He was oppressed and He was afflicted,
Yet He did not open His mouth;
Like a lamb that is led to slaughter,
And like a sheep that is silent before its shearers,
So He did not open His mouth.
By oppression and judgment He was taken away;
And as for His generation, who considered
That He was cut off out of the land of the living
For the transgression of my people, to whom the stroke was due? – Isaiah 53:7-8

This chapter is a case of the guilty versus the innocent. In fact, Luke goes out of his way to make it clear that Jesus was innocent of the crimes for which He was accused. I counted at least seven times in this passage where Jesus was determined to be without guilt. Pilate, a pagan Roman politician declared Him so. Herod, a corrupt Jewish puppet king couldn’t find any fault in Him. Even a condemned criminal, hanging on the cross next to Jesus, clearly saw the innocence of Jesus.

But there He hung. The Just for the unjust. The innocent for the guilty. The sinless One in the place of sinful men.

You see this theme of innocence and guilt throughout this chapter. Even in Luke’s recounting of the release of Barabbas. Here was a man, a condemned insurrectionist and murderer, who is chosen by the people for release over Jesus. The one who was really guilty was set free. Yet the One who was guiltless was condemned. In doing some research on this passage I discovered something I had never seen this before regarding Barabbas’ name. It means “son the the father” in Aramaic. Isn’t it interesting that this “son” was set free while the Son of God was sent to die in his place?

Another glimpse into the innocense and guilt theme is found in the two criminals who were crucified on either side of Jesus. Three men received the death sentence that day, yet only two deserved it. Jesus was quiltless, yet He suffered the same humiliating, agonizing fate. Even one of the criminals could see the difference when he exclaimed, “We indeed are suffering justly, for we are receiving what we deserve for our deeds; but this man has done nothing wrong!” – Vs 41.

Jesus was completely sinnless and guiltless, yet He died in my place and yours. Sinless perfection took on the penalty for our sins. In 2 Corinthians 5:21, Paul reminds us that “He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.”

Jesus suffered a criminal’s death in the company of criminals.
Jesus died while a murderer was spared.
Jesus took the place of a guilty man.
Jesus was declared guilty allowing Barabbas to go free.

But isn’t that exacty what Jesus has done for you and me? Like Barabbas, I have been allowed to talk away from my death sentence a free man. Someone else paid my penalty. Someone else took my punishment. Someone else suffered the pain meant for me. Jesus “gave Himself for our sins so that He might rescue us from this present evil age, according to the will of our God and Father” (Galatians 1:4). And “He Himself bore our sins in His body on the cross, so that we might die to sin and live to rrighteousness; for by His wounds you were healed” (1 Peter 2:24).

We don’t know what happened to Barabbas. But we do know he walked away that day a free man. Did he return to his life of rebellion and murder? Or was he forever changed by the events of that day? We have no way of knowing  But the real question is whether you and I have been changed by the events of that day? Do we fully recognize and appreciate what Jesus did for us that day? You see, we were just as deserving of death as Barabbas was. We were on death row awaiting the inevitable death sentence. Then Jesus showed up and He took our place. He sacrificed His perfectly sinless life for our sin-saturated one. He took the nails meant for us. He suffered the abuse that was rightfully mine to bear. But has that selfless, sacrificial, substitionary act changed us forever? Do we really see our guilt up against His innocense? Until we do, we will never fully appreciate what He has done for us.

Because He did, I can truly be called Bar Abba – a son of the Father. Fully forgiven and completely free!

Father, thank you for sending Your Son to die in my place. Jesus, thank you for sacrificing your sinless life for my sinful one. Thank you for enduring death so that I might enjoy life. I can never repay You, but I hope to thank You by living my life in such a way that it brings glory and honor to You. I owe everything to You! Thank You!!!! Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

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I love the disciples!

These guys are great. They are so down-to-earth and real. With the disciples, what you see is what you get. No pretense or posturing. If they think it, they say it. These are salt-of-the-earth kind of guys – fisherman and tax-collectors – regular Joes who were fully human and lived out their faults and failures right out in clear view for everyone to see.

I guess that’s why I can relate to them. But if the truth be known, I used to look down on and judge the disciples for their seeming ignorance and inability to trust Jesus for who He was. I say, “I used to” because one day I woke up and realized that I am just like them. I can be just as stubborn, near-sighted, and self-absorbed that I fail to see the truth in who Jesus was and what He was saying.

I can relate to the disciples. I can see myself in their thoughts and actions. Take a look at verse 24:

“And there arose also a dispute among them as to which one of them was regarded as the greatest.”

Amazing! Look at the context. Jesus has just shared the Passover meal with them. He has been talking to them about His coming suffering. He has talked about giving His body and His blood. He has revealed that one of them is about to betray Him. And their response? They immediately break out into a discussion over which one of them was going to be the betrayer and that naturally led to a debate about who among them was the greatest.

This wasn’t the first time this topic had come up. It seems that this was a favorite point of discussion among the disciples (Mark 9:34; Matthew 18:1; Luke 9:6). Even the mother of two of them got into the act by asking Jesus to “command that in Your kingdom these two sons of mine may sit one of Your right and one on Your left” (Matthew 20:21).

Power, position,and prominence were important to the disciples. Why? Because they were looking for a different kind of kingdom. They had each followed Jesus because they believed Him to be the Messiah, but their understanding of what Jesus had come to do was off? They had each followed Jesus for purely selfish reasons. For what they could get out of it. They saw Jesus as a conquering king who was going to set up His kingdom on earth and each of them would get to play a part in helping rule over and administrate that kingdom. Therefore the debate.

But isn’t that what we do? Isn’t that how we think to some degree? Didn’t many of us come to Jesus for what we thought we would get out of it? A better life, a happier marriage, a ticket to heaven? We can even be guilty of jockeying for spiritual significance in the kingdom of God. We want to be thought of as more spiritual than someone else. We want to be given authority or some degree of honor for who we are and what we contribute to the kingdom cause.

But Jesus had other plans. He had come to bring another reality. His kingdom was about serving, not being served. In His kingdom the first were to be last and the last first. In His kingdom the least would be the greatest. The leader must be like the servant. He even told the disciples, “I am among you as the one who serves” (Vs 27) and “the Son of Man did not come to be served, but to serve” (Matthew 28:20).

Paul describes it this way in his letter to the Philippians:

“Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others.” – 2:3-4

He goes on to use Jesus as the perfect example of this new mentality we are to possess as His followers. We are to have the attitude that Jesus had. One of service and self-sacrifice for the good of the kingdom. An attitude of self-denial and humility, putting the will of God above our own, and the kingdom of God in place of our own.

So how are we doing? Do we have the attitude of Christ? Or are we spending our time debating where we stand in the spiritual pecking order? Are we more interested in being served or serving? Do we prefer special treatment or treating others as more important than ourselves?

What is amazing is that Jesus chose the disciples – men just like you and me – and He was able to use them. But first He had to transform them. Which is what He is doing in us. He is slowly weaning us off our obsession with power, position, and prominence and transforming us into His own likeness. Selfless, sacrificial, humble, and possessing a heart for the things of God.

Father, forgive me for being too obsessed about me. Help me to see that your kingdom is not about me. It is about You. Continue to open my eyes and give me a heart for others. Give me the attitude of Christ so that I might consider myself as “the least of these” and others as more important than myself. Thank you for your patience with me as I struggle with my humanness. Continue to transform me into Christ’s likeness. And may Your kingdom come and Your will be done in my life. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org