God Never Disappoints

April 23, 2026April 23, 2026 / kdmiller55 / Leave a comment

¹Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. ²Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. ³Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, ⁴and endurance produces character, and character produces hope, ⁵and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. – Romans 5:1-5 ESV

Having settled the case of whether justification is by works or by faith, Paul now moves on in his discussion about the gospel of God. Paul emphatically and confidently states, “since we have been justified by faith” (Romans 5:1 ESV). The tense of the Greek word he uses is extremely important because it speaks of an event that has already happened. In essence, Paul is saying, “having been declared righteous, we have peace with God.” It is in the past tense and describes an event that has already taken place.

Once someone places their faith in Jesus Christ as their Savior, they are immediately declared righteous or are justified by God. Their debt to God is paid in full, their sins are removed, and they receive the righteousness of Christ. It is a done deal, accomplished entirely by God and as a result of faith. We no longer have to justify ourselves to God because we have been freed from trying to earn His favor. We have been released from the impossible burden of living up to His righteous standards in the hopes that He will accept us. Our salvation is accompanied by our justification.

One of the greatest benefits of our justification is the peace we enjoy with God. In verse 10 of this same chapter, Paul makes it clear that, before salvation, we were all enemies of God and subject to His wrath. We stood condemned and deserving of His righteous, just judgment. Paul emphasized this vital truth in his letter to the church in Colossae

…you who were once far away from God. You were his enemies, separated from him by your evil thoughts and actions.Yet now he has reconciled you to himself through the death of Christ in his physical body. As a result, he has brought you into his own presence, and you are holy and blameless as you stand before him without a single fault. – Colossians 1:21-22 NLT

God’s gospel, His plan for man’s salvation, has provided a means by which sinful, guilty, and rebellious men and women can be made right with Him, enjoying a state of permanent peace and the uninterrupted joy of His presence. The Greek word Paul used for peace carries the idea of harmony, security and safety. It is “the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is” (Outline of Biblical Usage).

We enjoy this peace with God because of God’s grace; it is His unmerited favor that has made it all possible. We did nothing to deserve or earn it, and Paul reminds us that we obtained access to this grace-given position through faith. In other words, we have access into the very presence of God as a result of God’s mercy. And it is our faith in the graciousness, goodness, mercy, and kindness of God made evident in the death of His Son that makes our reconciliation with Him possible.

And the best part of this God-ordained transformation is that our newfound peace with Him is permanent and includes the future hope of our eternal relationship with Him. This is why Paul states, “we rejoice in hope of the glory of God” (Romans 5:2 ESV). There is a day coming when His Son will return, and those who have been made right with God through faith in Christ’s sacrificial death on the cross will enjoy an eternity of permanent peace with God.

But in the meantime, Paul encourages us to rejoice in our present sufferings. While we wait for the hope of the glory of God, we find ourselves living on this earth and facing trials and troubles of all kinds. Our newfound peace with God has put us at odds with the world we live in. Jesus warned His disciples that their relationship with Him would draw the ire of the enemy and the world over which he rules.

“If the world hates you, remember that it hated me first. The world would love you as one of its own if you belonged to it, but you are no longer part of the world. I chose you to come out of the world, so it hates you.” –John 15:18-19 NLT

The apostle John painted a bleak but accurate picture when he wrote, “the world around us is under the control of the evil one” (1 John 5:19 NLT). In his letter to the church in Corinth, Paul warned them that Satan was a very real enemy who, as the god of this world, had the power to deceive and dissuade humanity.

Satan, who is the god of this world, has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God. – 2 Corinthians 4:4 NLT

As a result of our newfound righteousness with God, we stand in stark contrast with the world around us. As we live by faith and in submission to His indwelling Holy Spirit, our suffering will intensify. Paul reminds us, “Continue to believe this truth and stand firmly in it. Don’t drift away from the assurance you received when you heard the Good News. (Colossians 1:23 NLT).

When facing suffering, we will be tempted to bail out or give up. But we must constantly remind ourselves that the trials and difficulties we face have a divine purpose. That is why Paul encourages us to rejoice in them rather than run from them.

We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. – Romans 5:3-5 NLT

Our reconciled state with God will produce irreconcilable differences with this world. But any suffering we encounter will produce patient endurance in us. As we suffer, we learn to persevere, and that perseverance increases our Christlikeness. The author of Hebrews states that Jesus had to suffer as well; it was all part of His Father’s redemptive plan.

Even though Jesus was God’s Son, he learned obedience from the things he suffered. In this way, God qualified him as a perfect High Priest, and he became the source of eternal salvation for all those who obey him. – Hebrews 5:8-9 NLT

So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most. – Hebrews 4:15-16 NLT

As we patiently endure the sufferings of life, our character is tested and proven true. Our faithful endurance reveals the character of Christ in our lives, as evidenced by the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

As those divine characteristics show up in our lives despite our suffering, our hope increases, our faith is strengthened, and our confidence in God grows stronger. We become increasingly more certain that we belong to Him and that we truly are new creations. Our hope in God will not leave us empty-handed or disappointed. We will never find ourselves ashamed or embarrassed because of the faith we placed in God’s promises. Our trust in Christ’s redemptive work on the cross will not fail to deliver what God has promised. We can suffer, endure, grow, and hope “because God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Romans 5:5 ESV).

The very presence of the Spirit within us is a reminder of God’s love for us, but He is also the source of our enduring love for God. We love because God first loved us. We endure because we rest in God’s love for us. We rejoice in trials because we know that God is using them for our good and His glory.

But as Paul has made clear, it all begins with faith, a confident hope in our faithful covenant-keeping God. Our justification is by faith, our sanctification is by faith, and our capacity to endure is the result of faith. And, as Paul reminds us, our faith in God will never disappoint.

Father, this is one of those difficult passages that seems so illogical. Rejoicing in trials is counterintuitive and seems impossible to pull off. The concept of suffering well sounds more like an oxymoron than a way life. I have no trouble believing in the reality of trial because I face them on a regular basis; it is the rejoicing part I struggle with. Yet, the older I get and the longer I live, the more I realize that Paul was right; You do use difficulties to transform us. You never said trials would be fun, but You did say they would be beneficial. When going through them, I find myself becoming far more dependent on You. Of course, I will always try to come up with my own solution. But, inevitably, my efforts fall short and I find myself turning to You for help, hope, and deliverance. And You have never disappointed me. You are always faithful and, while Your timing is not always to my liking, Your solution is always perfect. But like so many others, I am prone to forget and find myself facing the next difficulty with the same sense of hopelessness and confusion. I fail to remember all that You have done in the past. Please help me recall Your goodness and greatness when the next trial shows up so that I can rejoice in Your faithfulness long before Your deliverance appears. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

Our Promise-Maker and Promise-Keeper

April 22, 2026 / kdmiller55 / Leave a comment

¹⁸In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” ¹⁹He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. ²⁰No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, ²¹fully convinced that God was able to do what he had promised. ²²That is why his faith was “counted to him as righteousness.” ²³But the words “it was counted to him” were not written for his sake alone, ²⁴but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, ²⁵who was delivered up for our trespasses and raised for our justification. – Romans 4:18-25 ESV

Belief does not come without its obstacles; it does not go unopposed or unchallenged. The author of Hebrews provides a helpful working definition:

Faith is the confidence that what we hope for will actually happen; it gives us assurance about things we cannot see. – Hebrews 11:1 NLT

Faith is not a timid thing. It is not a half-hearted kind of commitment, but instead, it requires confidence and assurance, both of which must be firmly placed in God, not the thing for which we are hoping. Earlier in Chapter Four, Paul wrote, “Abraham believed God, and it was counted to him as righteousness” (Romans 4:3 ESV). Paul was quoting from the Old Testament account found in Genesis 15, where God promised Abraham, “Look toward heaven, and number the stars, if you are able to number them. So shall your offspring be” (Genesis 15:5 ESV). After hearing this promise from God, Abraham believed; he took God at His word.

But Abraham had plenty of reasons to doubt God. He had just offered an alternative plan, suggesting that God consider using one of Abraham’s male servants as his heir. The problem, as Abraham saw it, was that he was old and his wife was barren. He believed that God would do what He promised, but he just wasn’t sure how. That is why Paul says, “in hope he believed against hope” (Romans 4:18 ESV). The New Living Translation puts it this way: “Even when there was no reason for hope, Abraham kept hoping—believing that he would become the father of many nations.”

Abraham had every reason to question God’s promise. His situation and circumstances shouted out to him daily, “This is hopeless!” All he had to do was look around, and the evidence suggested that God’s promise was nothing more than a dream. Yet Paul says, “Abraham’s faith did not weaken, even though, at about 100 years of age, he figured his body was as good as dead—and so was Sarah’s womb” – Romans 4:19 NLT).

As long as Abraham focused on his circumstances, he would be tempted to doubt God’s faithfulness. But his faith was in something else. Even when Abraham took into account his wife’s barrenness, he refused to conclude that God’s promise was null and void. Paul says, “Abraham never wavered in believing God’s promise. In fact, his faith grew stronger, and in this he brought glory to God” (Romans 4:20 NLT). Abraham “was fully convinced that God is able to do whatever he promises” (Romans 4:21 NLT) because his faith was in God. His confidence was in the source of the promise. This led Paul to conclude, “because of Abraham’s faith, God counted him as righteous” (Romans 4:22 NLT).

Martin Luther wrote, “Faith is something that is arduous and difficult. First, it is directed to what a person does not see; indeed, to the very opposite of what one perceives. It seems utterly impossible” (Martin Luther, Commentary on Romans).

Abraham grew strong in his faith as he gave glory to God. There is a reciprocal nature to our faith. When we believe and trust in God, He is glorified. And as we believe in Him, our faith is strengthened as we see Him work in ways we could have never imagined. Placing our faith in God gives us front-row seats to watch Him work. When we trust God, we glorify Him, and our faith in Him increases. When we trust Him in spite of the circumstances swirling around us and the doubts welling up within us, we get to see God work. As a result, our faith in Him grows stronger.

Abraham’s faith was in God. Yes, he believed the promise of God, but his faith in the promise was based on the faithfulness of the one who had made the promise. Abraham knew that God was good for it and believed that He would come through. He was fully convinced that God could do what he had promised. That is why Paul uses Abraham’s faith as a model for the kind of faith we are to have. We are to place our faith in God and His gospel message, “for it is the power of God for salvation to everyone who believes” (Romans 1:16 ESV). And when we “believe in him who raised from the dead Jesus our Lord, who was delivered up for our trespasses and raised for our justification,” our faith is counted to us as righteousness.

It is our faith in God and His ability to save us through His Son’s death, burial, and resurrection that results in His declaration of righteousness. We are saved by faith. While the world will constantly strive to cause us to doubt the veracity of God’s words and to question the reality of the gospel message, we must remain fully convinced and unwaveringly confident in the one who stands behind the promise. Our circumstances will paint a different picture. As we look around us, the evidence will not be favorable to remaining faithful. Our hopes will begin to waver. But like Abraham, in hope we must believe against hope (Romans 4:18).

Abraham hoped for an heir, but the evidence made that outcome appear hopeless. So, he placed his faith in God, the One who stood behind the promise. When he was tempted to focus on his barren wife, Abraham set his eyes on God. As the years passed and he remained fatherless, Abraham placed his hope in the promise-maker, believing God was also the promise-keeper. And we must do the same.

Father, it is an undeniable fact that circumstances lie. They deceive and distract us from believing Your promises. You promised to never leave us or forsake us, yet it so often feels as if You are nowhere to be found. Your Son promised us an abundant life, but sometimes reality makes it appear as if that promise went unfulfilled. Yet, You always keep Your word. You never lie or fail to fulfill what You have promised. Give me the ability to look past my circumstances and see You. I know You are there and I am fully convinced that You care deeply for me. But I am so easily swayed by the circumstances of life and the false expectations of the world. I want to have the kind of faith Abraham displayed. He was far from perfect and there were days his doubts and fears got the best of him. But he kept believing in You. He never stopped trusting Your promises because His hope was in You. May that be the story of my life when all is said and done. Amen

Called to Be Saints

April 1, 2026 / kdmiller55 / Leave a comment

¹Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, ²which he promised beforehand through his prophets in the holy Scriptures, ³concerning his Son, who was descended from David according to the flesh ⁴and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, ⁵through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, ⁶including you who are called to belong to Jesus Christ,

⁷To all those in Rome who are loved by God and called to be saints:

Grace to you and peace from God our Father and the Lord Jesus Christ. – Romans 1:1-7 ESV

Paul wrote his letter to the church in Rome from the city of Corinth during the winter of A.D. 56-57. It would be another three years before Paul actually set foot in Rome and, when he did, he would do so as a prisoner of the Roman government. It is not clear how the church in Rome got started. Paul obviously played no role in it, having never been there before, and there is no indication that any other apostle had ever made it to the Roman capital to share the gospel. Nevertheless, the gospel had arrived, perhaps as a result of eyewitnesses to the events at the Feast of Pentecost, when the Holy Spirit descended upon the followers of Jesus. When Peter preached his first sermon, under the influence of the Spirit of God, more than 3,000 individuals came to faith in Christ. Many of these people, who had been in Jerusalem for the annual celebration of Pentecost, would have returned to their hometowns, carrying the good news about Jesus with them. It is likely that some were citizens of Rome.

Regardless of how the church in Rome began, it had gained a worldwide reputation, and Paul acknowledged it.

Let me say first that I thank my God through Jesus Christ for all of you, because your faith in him is being talked about all over the world. – Romans 1:8 NLT

No doubt, Paul wrote his letter to the church in Rome under the influence of the Holy Spirit and with the desire to provide them with a solid understanding of the doctrine of the gospel of God. He knew the incredible influence this church would have because of its location within the capital of Rome, the most powerful nation in the world at the time.

Paul began his letter by introducing himself, even though the believers in Rome would have been well-acquainted with him. He referred to himself as a servant of Christ Jesus, who did not operate on his own initiative, but was a willing slave to the one who had saved him. He served as an apostle, commissioned by Jesus Himself. And he acknowledged that he had been set apart or appointed for a singular purpose: to take the gospel to the Gentiles.

The entire letter of Romans will elaborate on the remarkable significance of God’s good news concerning His Son. Paul boldly and unapologetically claims both the deity and full humanity of Jesus, “who was descended from David according to the flesh and was declared to be the Son of God” (Romans 1:3-4 ESV). Paul emphatically declares that Jesus was resurrected from the dead by the power of the Holy Spirit, and that one miraculous reality made salvation possible and the grace of God available to sinful mankind. The resurrection of Jesus is the central doctrine of the Christian faith. Without it, we have no hope, which is what led Paul to write, “If Christ has not been raised, your faith is futile and you are still in your sins” (1 Corinthians 15:17 ESV).

Paul never missed an opportunity to share the gospel, but he also took advantage of every chance he was given to strengthen the local church. He not only wanted to see people saved from sin, but also to ensure they grew in their salvation. In verse seven, Paul refers to his readers as saints (hagios), which means “set apart or holy ones.” In Paul’s mind, they were positionally holy, but they were also to be practically holy in their behavior. They had been “called to belong to Jesus Christ,” and so their actions and attitudes should reflect that calling.

A major part of what Paul writes in this letter concerns what practical holiness looks like. He wanted the Roman believers to live as if they were dead to sin and alive to God. They were to live by faith and not by works. They were to live according to the power of the Spirit of God and not the flesh. They were to recognize their position as heirs of God and to offer their bodies as living sacrifices to God, refusing to be conformed to this world.

The gospel of God does not stop with our salvation, but carries on throughout our lives as God continues His work of sanctification in our lives, “to bring about the obedience of faith for the sake of his name among all the nations” (Romans 1:5 ESV).

As followers of Jesus Christ, we are loved by God. The very fact that He sent His own Son to die in our place is the greatest expression of love He could have displayed. But not only are we loved by God, but we are also called by Him to be saints or set-apart ones. We are to live our lives in the power of His Holy Spirit and allow Him to continually transform us into the likeness of His Son. It is God’s miraculous transformation of us that proves our salvation by His Son. Not only have we been saved, but we are also being conformed to the image of Christ.

For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. – Romans 8:29 ESV

God’s continual transformation of our lives is one of the greatest testimonies to the reality of the risen Christ and the power of the gospel.

Father, there is no doubt in my mind that You have been conducting an ongoing transformation of my life from the moment I placed my faith in Jesus at the age of seven. There have been days when that growth has wained and my faith has weakened, but You have never left me or forsaken me. Despite my stubbornness, You have never removed Your Spirit from me. I have repeatedly stiff-armed the Spirit and refused to listen to His words of warning and conviction. I have lived according to the flesh far more than I would like to admit. But Your work of sanctification in my life has never stopped. I can look back and see the radical change that has taken place, not because of my efforts, but because of Your grace, mercy, and love. More than 63 years ago, You called me into a relationship with You through faith in the death and resurrection of Your Son. Over the decades, You have remained faithful to Your promise to transform me into the likeness of Jesus. It hasn’t always been pretty and I haven’t always done my part. But I am grateful for Your commitment to finish what You began and for the knowledge that I will one day experience the joy of becoming like Christ, sinless, pure, and completely set apart from sin. Amen

The Power of Perseverance

March 28, 2026 / kdmiller55 / Leave a comment

¹¹I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these super-apostles, even though I am nothing. ¹²The signs of a true apostle were performed among you with utmost patience, with signs and wonders and mighty works. ¹³For in what were you less favored than the rest of the churches, except that I myself did not burden you? Forgive me this wrong!

¹⁴Here for the third time I am ready to come to you. And I will not be a burden, for I seek not what is yours but you. For children are not obligated to save up for their parents, but parents for their children. ¹⁵I will most gladly spend and be spent for your souls. If I love you more, am I to be loved less? ¹⁶But granting that I myself did not burden you, I was crafty, you say, and got the better of you by deceit. ¹⁷Did I take advantage of you through any of those whom I sent to you? ¹⁸I urged Titus to go, and sent the brother with him. Did Titus take advantage of you? Did we not act in the same spirit? Did we not take the same steps? – 2 Corinthians 12:11-18 ESV

Paul confesses that he feels like a fool. All this self-promotion is out of character for him, but he tells the Corinthians that their silence forced him to do it. They are the ones who should have been commending him because they had been the recipients of his ministry and message. They had enjoyed the benefits of his self-sacrifice and loving commitment to share the gospel with them. As far as Paul was concerned, he had no reason to take a back seat to the “super-apostles” who were setting themselves up as his spiritual superiors. He had come to the Corinthians as an apostle of Jesus Christ, armed with the gospel and backed by the power of God as revealed in the signs and wonders he had performed while among them. This had been Paul’s modus operandi everywhere he went.

Yet I dare not boast about anything except what Christ has done through me, bringing the Gentiles to God by my message and by the way I worked among them. They were convinced by the power of miraculous signs and wonders and by the power of God’s Spirit. In this way, I have fully presented the Good News of Christ from Jerusalem all the way to Illyricum. – Romans 15:18-19 NLT

Paul had not short-changed the Corinthians; he had treated them the same way he had every other Gentile community he had visited. The only difference was that he had not burdened them with providing for his needs while he ministered among them. Others had funded his ministry, and before that, he had paid his way by working as a tent maker. Yet, there were those who accused him of deception and craftiness, claiming that he acted as if he were sacrificing on their behalf while hiding that he was receiving outside aid. There were others who said that Paul had simply gotten money from them by sending his surrogates to collect it, under the guise that it would be used for the saints in Jerusalem. In other words, they were accusing Paul of sending Titus and others to take up a collection, all the while using that money for himself. It seems that, in the eyes of the Corinthians, Paul could do nothing right. His actions were constantly under attack, and his motives were always suspect.

But Paul pledges to keep on loving and giving, whether or not they return the favor. It was his sincere desire to return to Corinth for a third time, and he intended to act in the same way he always had. He would love them like a father loves his children. While he greatly desired that love to be reciprocal, he wasn’t going to let their lack of love prevent him from doing the will of God. He tells them, “I will gladly spend myself and all I have for you, even though it seems that the more I love you, the less you love me” (2 Corinthians 12:15 NLT).

Everything Paul had done for them had been motivated by love. He had sacrificed greatly so they might receive the gospel. He had already written two other letters, intended to encourage them in their faith and to provide them with wise counsel regarding real-life scenarios taking place in their midst. He was like a loving father, gladly providing for his children’s needs and willingly making sacrifices for their benefit. And while he would have longed for them to return his love, he would not let their distrust and disloyalty sway his actions. All his efforts were motivated by his desire to please his heavenly Father. When all was said and done, Paul was out to please God, not men; he was looking for the praise of God, not the praise of men.

Paul’s only regret was that he was having to waste time defending himself before the Corinthians. There were other pressing needs he would have preferred to address. Instead of wasting time “boasting” about his qualifications and defending his actions, he would have preferred to help them grow in their faith. Paul was a teacher, yet he had to spend all his time playing defense attorney.

He could have given up and written off the Corinthians as too stubborn and hard-headed to waste any more of his valuable time on them. But Paul was committed to their spiritual well-being and was not content to see them languish in their faith and settle for the status quo. He would not allow their complacency to deter his commitment to the call of Christ on his life. He was out to make disciples, and nothing was going to stand in his way, including the damaging accusations of false apostles, the lack of love from those to whom he had shared the gospel, or the constant time spent defending his motives and reputation. His attitude remained, “I will gladly spend myself and all I have for you” (2 Corinthians 12:15 NLT).

Father, nobody likes to have their motives questioned, especially when their efforts are sincere and well-intentioned. So, it is understandable why Paul was so frustrated with the Corinthians. He had done nothing wrong, yet all his efforts on their behalf were under attack and unappreciated. His character was being attacked in an effort to undermine his authority. Yet, he never gave up or threw in the towel. It would have been so easy for him to dismiss the Corinthians as ungrateful and unworthy of his time and energy. But he saw himself as Your servant and was willing to take abuse for Your sake. As ministers of the gospel, we will not always be understood or appreciated. Our message will be rejected by some and our motives will be questioned by others. People will falsely accuse us and attempt to undermind our efforts. But, as difficult as that may be, we have to remember that we work for an audience of one: You. Never let me forget that. When I begin to lose heart because others seem to dismiss or even discredit my efforts, remind me of Paul’s unwavering commitment to his commission. He was not a quitter. When it came to his Christ-ordained mission, he refused to be distracted, deterred, or defeated, and that is the mindset I want to have. Amen

Faith In Christ’s Faithfulness

December 22, 2025December 22, 2025 / kdmiller55 / Leave a comment

¹Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored, as happened among you, ²and that we may be delivered from wicked and evil men. For not all have faith. ³But the Lord is faithful. He will establish you and guard you against the evil one. ⁴And we have confidence in the Lord about you, that you are doing and will do the things that we command. ⁵May the Lord direct your hearts to the love of God and to the steadfastness of Christ. – 2 Thessalonians 3:1-5 ESV

Paul was a powerful proponent of prayer and was not shy in requesting others to pray on his behalf. He knew he was engaged in a spiritual battle that required spiritual weapons, which is exactly what he told the believers in Corinth.

We are human, but we don’t wage war as humans do. We use God’s mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments. We destroy every proud obstacle that keeps people from knowing God. We capture their rebellious thoughts and teach them to obey Christ. – 2 Corinthians 10:3-5 NLT

And as he told Timothy, one of the primary weapons in our warfare with evil is prayer.

I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them. Pray this way for kings and all who are in authority so that we can live peaceful and quiet lives marked by godliness and dignity. – 1 Timothy 2:1-2 NLT

His belief in the power and efficacy of prayer was supported by James, who wrote, “The earnest prayer of a righteous person has great power and produces wonderful results” (James 5:16 NLT). In his first letter to the Thessalonians, Paul challenged them to “pray without ceasing” (1 Thessalonians 5:17 ESV). And, as Paul told Timothy, this call to persistent prayer was his desire for every congregation to which he had ministered.

In every place of worship, I want men to pray with holy hands lifted up to God, free from anger and controversy. – 1 Timothy 2:8 NLT

Paul didn’t view prayer as optional. It was not some kind of spiritual accessory you access when it’s convenient or when you determine it’s necessary. Prayer was to be a permanent and vital part of the believer’s life, a sentiment Paul expressed to the church in Ephesus.

Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere. – Ephesians 6:18 NLT

This call to persistent and perpetual prayer was because of the undeniable reality of the spiritual battle in which we are engaged. Just a few verses earlier, Paul warned the Ephesian believers of the epic spiritual war taking place around them and their role in it.

Be strong in the Lord and in his mighty power. Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. – Ephesians 6:10-12 NLT

Paul was a man of prayer, and he coveted the prayers of others. But notice that Paul’s prayer request, while personal in nature, was not self-focused. He was asking them to pray that his ministry would continue to be successful, so “that the Lord’s message may spread quickly and be honored” (2 Thessalonians 3:1 NLT). He didn’t provide the Thessalonians with a long list of personal prayer requests that focused on his health, finances, or relational concerns. It wasn’t that Paul didn’t have problems or personal issues, but that his focus was always on the more significant cause of spreading the gospel.

Paul didn’t need better clothes, a bigger house, improved health, or a trouble-free life. And while he appreciated the concern that others showed for his well-being, he wanted them to know that he really had no needs, except the strength and determination to continue doing what he had been called to do.

How I praise the Lord that you are concerned about me again. I know you have always been concerned for me, but you didn’t have the chance to help me. Not that I was ever in need, for I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. – Philippians 4:10-12 NLT

And Paul made it clear that everything he needed was provided for him by Christ.

For I can do everything through Christ, who gives me strength. – Philippians 4:13 NLT

As Paul’s letter has made clear, some opposed his teaching and were trying to add to or alter the gospel message. Not only that, but he also faced physical threats to his life because of his work on behalf of Christ. Paul provides a detailed list of his physical sufferings in his second letter to the church in Corinth. He describes how he had been “put in prison more often, been whipped times without number, and faced death again and again” (2 Corinthians 11:23 NLT). Then he gave them specific instances of his abuse. “Five different times the Jewish leaders gave me thirty-nine lashes. Three times I was beaten with rods. Once I was stoned” (2 Corinthians 11:24-25 NLT).

So, Paul asked the Thessalonians for prayer in light of the very real nature of his opposition and their relentless desire to put him out of commission.

…pray for us…that we may be delivered from perverse and evil people. For not all have faith. – 2 Thessalonians 3:1, 2 NLT

As the Thessalonians knew from their own firsthand experience, not everyone was receptive to the gospel message. Many of their own friends and family members had denied God’s gracious offer of salvation by faith alone in Christ alone. Not all have faith, Paul states, and not everyone is part of the body of Christ. Wherever believers exist, they find themselves surrounded by those who despise their message and their very existence. Jesus had warned His disciples, “You will be hated by everyone because of My name” (Matthew 10:22 BSB). And He broadened the scope of this hatred by declaring that the whole world would stand opposed to His followers.

If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world. – John 15:19 BSB

But Paul assures his fledgling flock in Thessalonica that, while the world was filled with hostile people who did not share their faith, “the Lord is faithful” and “He will establish you and guard you against the evil one” (2 Thessalonians 3:3 ESV). No matter how bleak things appeared to be or how intense the persecution may become, the Lord stood ready to strengthen and protect them. With true pastoral conviction and a loving shepherd’s heart, Paul encouraged his flock to remain faithful to the Lord. He had not and would not abandon them. And Paul complimented the Thessalonians for their past faithfulness and assured them of his confidence that they would remain committed to Christ, no matter what happened.

…we are confident about you in the Lord that you are both doing—and will do—what we are commanding. – 2 Thessalonians 3:4 NLT

Finally, Paul offers up a prayer on their behalf, asking that God give them a greater understanding of His love for them and a deeper appreciation for the endurance Christ modeled with His own life. They needed to keep the love of God and the steadfastness of Christ on their minds constantly. As Paul told the believers in Ephesus, an understanding of God’s love as expressed through Christ’s sacrifice is the key to experiencing fullness of life and power.

…may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. – Ephesians 3:18-19 NLT

And as the author of Hebrews points out, a constant focus on the faithfulness of Christ goes a long way in providing world-weary Christians with the strength they need to not only survive but thrive in this life.

…let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. Think of all the hostility he endured from sinful people; then you won’t become weary and give up. – Hebrews 12:1-3 NLT

Because of the unwavering love of God and the faithfulness of Christ, they had everything they needed to say as Paul did, “I can do everything through Christ, who gives me strength” (Philippians 4:13 NLT).

Father, we tend to make faith a self-produced asset that we somehow conjure up out of our own strength. But, in reality, faith has far less to do with us than it has to do with the faithfulness of Christ. The size or strength of our faith is not the point. As Jesus told His disciples, faith as small as a mustard seed can move mountains (Matthew 17:20). Focusing on the quantity or quality of our faith places the emphasis on the wrong thing. My faith is to focus on Jesus, “the author and perfecter of our faith” (Hebrews 10:12 BSB). It is because Jesus was faithful to carry out His Father’s divine plan of salvation that we have hope. As Paul states, “the Lord is faithful; he will strengthen you and guard you from the evil one” (2 Thessalonians 3:3 NLT). That is where my faith come from. And as Paul told Timothy, even when I am faithless, Jesus remains faithful (2 Timothy 2:13). He will finishe what He started. He willl complete what He began. He will protect and preserve all those who have placed their hope in His faithfulness. Thank You for that much-needed reminder. Now, help me to live by faith in the faithfulness of Christ. Amen.

Well Worth the Wait

December 18, 2025 / kdmiller55 / Leave a comment

¹Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, ²not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. ³Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, ⁴who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. – 2 Thessalonians 2:1-4 ESV

At this point in his letter, Paul jumps into the deep end of the pool. No more paddling around in the shallow waters of easy believe-ism. The Thessalonians’ faith had been shaken by some fairly significant doctrinal errors brought to them courtesy of false teachers. These individuals had been propagating the idea that the Second Coming of Jesus had already begun, and it seems they were using the intense persecution of the Thessalonians as proof. Not only that, but they could back up their belief with the teachings of Jesus.

While sitting on the Mount of Olives, just across the Kidron Valley from the city of Jerusalem, Jesus’ disciples came to Him and asked, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” (Matthew 24:3 ESV). Their question had been prompted by a statement by Jesus concerning the Temple in Jerusalem.

“You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.” – Matthew 24:2 ESV

They wanted to know when this fateful day would take place. In an attempt to calm their concerns, Jesus told them, “See that no one leads you astray. For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet” (Matthew 24:4-6 ESV).

In other words, a great many things would take place long before “the end” occurred. In fact, Jesus included additional seemingly catastrophic events that would precede the end times and His Second Coming:

“For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains.” – Matthew 24:7-8 ESV

Jesus was attempting to prepare His disciples to expect suffering, civil unrest, wars, and even natural disasters. But those were simply the precursors of the end, not proof of its arrival. Things were going to get worse before they got better. And Jesus proves it by adding:

“Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.” – Matthew 24:9-14 ESV

But it seems that the false teachers who were negatively influencing the believers in Thessalonica were guilty of cherry-picking the teachings of Jesus. They were proof-texting, pulling out certain phrases to support their view that the end had come, and, as a result, the Second Coming of Jesus was just around the corner. But this errant view flew in the face of Paul’s teachings concerning the end times.

In chapter one, Paul assures the Thessalonians that, concerning Christ’s Second Coming, “when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire,” He would inflict “vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus” (2 Thessalonians 1:7-8 ESV). That had clearly not taken place yet, and it would not occur until the Rapture of the church (1 Thessalonians 4:13-18).

Paul and the other apostles clearly taught the imminence of Christ’s coming. They wanted believers to know that Jesus could come at any time, but that did not mean that He would. Followers of Christ were to live with a sense of urgency and immediacy, conducting their lives in a manner that reflected their belief in His return and the reality of eternity. This world was not to be their home; they were to set their minds and hearts on heaven and the promise of their eternal state. In his first letter to the Thessalonians, Paul assured them that God would protect and preserve them for that future day.

Now may the God of peace make you holy in every way, and may your whole spirit and soul and body be kept blameless until our Lord Jesus Christ comes again. God will make this happen, for he who calls you is faithful. – 1 Thessalonians 5:23-24 NLT

What rankled Paul was the fear and doubt being fostered among the Thessalonians because of the shoddy doctrine of the false teachers. While their motivation was likely sincere and well-meaning, they were doing serious damage to the cause of Christ by speaking about things they didn’t fully understand. Their speculation was causing unnecessary anxiety among the Thessalonians regarding “the coming of our Lord Jesus Christ and our being gathered together to him” (2 Thessalonians 2:1 ESV). This statement is a direct reference to the Rapture of the church. And Paul warns his confused and fearful friends not to let this false teaching deceive or disquiet them.

Don’t be so easily shaken or alarmed by those who say that the day of the Lord has already begun. Don’t believe them, even if they claim to have had a spiritual vision, a revelation, or a letter supposedly from us. Don’t be fooled by what they say. – 2 Thessalonians 2:2-3 NLT

Paul did not give these false teachers the courtesy of treating their views as acceptable options to consider. They were wrong, their teachings were false, and were not to be believed. It didn’t matter if they claimed their views came with God’s Good Housekeeping Seal of Approval.

For Paul, the gospel was far more than just the faithful presentation of God’s offer of salvation through grace alone by faith alone in Christ alone. His concept of the gospel was all-inclusive, encompassing the full spectrum of God’s gracious plan for man’s redemption. Salvation was just the beginning, with the sanctification of the believer being just as much an integral part of God’s divine plan. And it would all culminate with the believer’s glorification when they received their new bodies, designed to last for eternity. Paul discussed this miraculous final phase of our gospel transformation in his first letter to the Corinthians.

But let me reveal to you a wonderful secret. We will not all die, but we will all be transformed! It will happen in a moment, in the blink of an eye, when the last trumpet is blown. For when the trumpet sounds, those who have died will be raised to live forever. And we who are living will also be transformed. For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies. – 1 Corinthians 15:51-53 NLT

Salvation – sanctification – glorification. For Paul, those three aspects of the gospel were non-negotiable and not up for debate. Anyone who deviated from and added to that threefold plan was to be treated with contempt. Paul pulled no punches when declaring his feelings about those who tinkered with the gospel message.

Let God’s curse fall on anyone, including us or even an angel from heaven, who preaches a different kind of Good News than the one we preached to you. – Galatians 1:8 NLT

According to Paul, the good news regarding faith in Christ had to include all three phases of God’s redemptive plan, and he succinctly articulates it in his letter to Titus.

For the grace of God has been revealed, bringing salvation [salvation] to all people. And we are instructed to turn from godless living and sinful pleasures [sanctification]. We should live in this evil world with wisdom, righteousness, and devotion to God, while we look forward with hope to that wonderful day when the glory of our great God and Savior, Jesus Christ, will be revealed [glorification]. – Titus 2:11-13 NLT

The believer’s glorification is the final phase in God’s plan, and will take place when Christ returns for His bride, the church. Paul knew that the human body was not equipped for eternal life. It was, as he described it, a temporary tent in which we dwell until Christ returns.

“…our physical bodies cannot inherit the Kingdom of God. These dying bodies cannot inherit what will last forever.” – 1 Corinthians 15:50 NLT

But Paul firmly believed that God had a plan that included new bodies, divinely prepared for eternity.

“We will not all die, but we will all be transformed! It will happen in a moment, in the blink of an eye, when the last trumpet is blown. For when the trumpet sounds, those who have died will be raised to live forever. And we who are living will also be transformed.” – 1 Corinthians 15:51-52 NLT

As Paul told the Thessalonians in his first letter, the Rapture of the church will result in the gathering of all God’s saints, complete with their newly glorified bodies, so they can return with Him to heaven. That great day will usher in the beginning of the end. With the removal of the church, God’s final plan of judgment for the unbelieving world will be set to begin. And Paul expounds on that future aspect of the end times in the following verses.

For that day will not come until there is a great rebellion against God and the man of lawlessness is revealed—the one who brings destruction. He will exalt himself and defy everything that people call god and every object of worship. He will even sit in the temple of God, claiming that he himself is God. – 2 Thessalonians 2:3-4 NLT

Paul didn’t want there to be any confusion regarding these matters. The Thessalonians were not to worry or fret over the claims of the false teachers. They had not missed out; the Great Tribulation had not begun. There was much that had to happen before “the end” began. All that they were experiencing was nothing more than the labor pains that naturally precede God’s future judgment of the world.

Father, You want us to live with the end in mind, but You don’t want us to be fearful or frantic when the world takes a turn for the worse. When things look dark and depressing, it’s easy to assume that Christ’s return in right around the corner. Even worse, we can begin to doubt He’s coming back at all. But You are the promise-keeping God and You have never failed to keep Your Word. Help us to remain faithful and fearless in the face of false teaching. Give us the strength to endure the trials of this life as we await Your promise of eternal life. Your plan is perfect and Your timing is impeccable. The fact that Your Son has not yet returned is not a sign of Your unfaithfulness or our undeservedness. He will come back for His church. Your judgment will come upon this earth. And, one day, Your Son will return to set up His earthly Kingdom. You promised it and we can believe it. Amen.

Walk In a Manner Worthy of God

December 6, 2025December 6, 2025 / kdmiller55 / Leave a comment

⁹For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. ¹⁰You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. ¹¹For you know how, like a father with his children, ¹²we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory. – 1 Thessalonians 2:9-12 ESV

Paul has already compared his ministry among the Thessalonians to that of “a nursing mother taking care of her own children” (1 Thessalonians 2:8 ESV). He seemed to have no problem with mixing metaphors if it helped him drive home a point. In verse 7, Paul describes the manner of his and Silas’ ministry to that of children.

…we were like children among you. – 1 Thessalonians 2:7 NLT

Some translations read, “we were gentle among you.” This is because there are two different variants of this sentence found in the earliest manuscripts. One has the word ēpioi, which means “gentle or mild.” The other has a very similar word, nēpioi, which can be translated as “little children.” It would seem that the second alternative is the one most likely intended because it fits with the flow of Paul’s logic. In the context of these verses, he transitions from comparing the spirit of his ministry to that of a little child to that of a nursing mother’s compassionate and sacrificial love. Then he ends with the paternal instincts of a father.

… you know that we treated each of you as a father treats his own children. – 1 Thessalonians 2:11 NLT

By referring to themselves as “little children,” Paul was attempting to emphasize the innocence behind their motivation. They had been guileless and without deceit in preaching the gospel among the Thessalonians. Paul has already emphasized the integrity of their ministry by declaring “our appeal does not spring from error or impurity or any attempt to deceive” (1 Thessalonians 2:3 ESV).

It’s interesting to note how Jesus described one of His disciples, Nathanael, upon meeting him for the first time. “Behold, an Israelite indeed, in whom there is no deceit!” (John 1:47 ESV). The Greek word translated as “deceit” is dolos, and it refers to “cunning and craftiness.” It was used to refer to a pattern of hypocrisy or dishonesty in one’s thoughts or actions. Paul is emphasizing their guilelessness, the complete absence of any manipulative efforts to distort the truth or deceive the Thessalonians. Paul reminds them that he and Silas had gone out of their way to be a blessing and not a burden.

Don’t you remember, dear brothers and sisters, how hard we worked among you? Night and day we toiled to earn a living so that we would not be a burden to any of you as we preached God’s Good News to you. – 1 Thessalonians 2:9 NLT

As apostles of Christ, they could have expected and demanded remuneration for their efforts. When Jesus had sent out the 72 on their first missionary journey, He instructed them, “remain in the same house, eating and drinking what they provide, for the laborer deserves his wages” (Luke 10:7 ESV). Paul shared this same idea with Timothy.

Elders who do their work well should be respected and paid well, especially those who work hard at both preaching and teaching. For the Scripture says, “You must not muzzle an ox to keep it from eating as it treads out the grain.” And in another place, “Those who work deserve their pay!” – 1 Timothy 5:17-18 NLT

Both Jesus and Paul had taken the Mosaic law and applied it to the ministry of elders, preachers, teachers, and apostles.

“You must not muzzle an ox to keep it from eating as it treads out the grain.” – Deuteronomy 25:4 ESV

They could have demanded payment for services rendered, but instead, they chose to pay their own way. They took nothing from the Thessalonians in return for their sharing of the gospel. Paul flatly denied any semblance of greed or avarice behind their efforts.

God is our witness that we were not pretending to be your friends just to get your money! – 1 Thessalonians 2:5 NLT

No, they had ministered out of a spirit of fatherly love, displaying a heartfelt concern for those under their care.

We pleaded with you, encouraged you, and urged you to live your lives in a way that God would consider worthy. – 1 Thessalonians 2:12 NLT

This parental point of view is something Paul talked about frequently. He told the believers in Corinth, “I am not writing these things to shame you, but to warn you as my beloved children” (1 Corinthians 4:14 NLT). He addressed the believers in Galatia with the same sense of parental care and concern. “Oh, my dear children! I feel as if I’m going through labor pains for you again, and they will continue until Christ is fully developed in your lives” (Galatians 4:19 NLT).

Paul was not interested in fame or fortune. His ministry was not a job or a means of earning a living; it was a divine calling, and Paul took it seriously. Like a loving parent, Paul sacrificed constantly, giving up his rights so that he could minister to the needs of those under his care. He had gone without sleep and had endured many trials and tribulations. In fact, he provided the believers in Corinth with a well-documented list of his “accomplishments” as an apostle of Jesus Christ and a father to the faithful.

I have worked harder, been put in prison more often, been whipped times without number, and faced death again and again. Five different times the Jewish leaders gave me thirty-nine lashes. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea. I have traveled on many long journeys. I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not. I have worked hard and long, enduring many sleepless nights. I have been hungry and thirsty and have often gone without food. I have shivered in the cold, without enough clothing to keep me warm.

Then, besides all this, I have the daily burden of my concern for all the churches. – 2 Corinthians 11:23-28 NLT

Paul wasn’t bragging; he was simply driving home the reality of his daily existence. It would be ludicrous for anyone to question Paul’s commitment to his calling or to accuse him of being in it only for what he could get out of it. Paul truly believed it when he said, “to live is Christ, and to die is gain” (Philippians 1:21 NLT). He was not afraid to give his life for the cause of the Kingdom and for the sake of the flock of Jesus Christ. He was happy to be able to serve God, sacrifice on behalf of Jesus, and share the good news of salvation to anyone who would hear. And he was willing to die while doing it.

But I will rejoice even if I lose my life, pouring it out like a liquid offering to God, just like your faithful service is an offering to God. And I want all of you to share that joy. – Philippians 2:17 NLT

Paul was content with his lot in life. He needed nothing. He didn’t crave the favor of men or desire an easier life. Fame and fortune had no appeal to him. He wasn’t in it for the money, and his preaching wasn’t a ploy to gain popularity or prestige. Paul did what he was called to do willingly, gladly, and contentedly. He explained his attitude in no uncertain terms to the believers in Philippi.

Not that I was ever in need, for I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. – Philippians 4:11-12 NLT

For Paul, the objective was clear; he was to preach the gospel. And when anyone heard and accepted God’s gracious offer of salvation through faith alone in Christ alone, he came alongside them and lovingly guided them in their spiritual journey. Paul reminds the Thessalonian church of his efforts to do just that in their lives.

…we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory. – 1 Thessalonians 2:12 ESV

As important as salvation was, Paul understood that sanctification was equally vital in the life of a believer. Salvation should result in transformation. Belief should impact behavior. An expression of faith in Christ should express itself in a life of dedication to Him, resulting in a radical change in both inward character and outward conduct.

Father, Your servant Paul was a model of dedication and determination. His commitment to the cause of Christ was unquestionable, but, at times, it can be a bit intimidating. His willingness to suffer while serving and his sold out attitude toward his calling seem so unattainable to me. I have a difficult time seeing myself modeling that same mindset. In fact, I find it all too easy to complain about my lot in life when everything I suffer for Your sake pales in comparison to the trials Paul faced. And he did so with joy, peace, contentment, and a satisfaction for getting to share in the sufferings of Christ. But You are not calling me to be like Paul. You are using the unique circumstances of my life to transform me into the likeness of Jesus. Paul was just a man like me. He was Your chosen instrument and You called and equipped him for the role You designed for him, and You are doing the same with me. You are sanctifiying me and it is a slow, steady process that involves suffering and sorrow, but also joy and delight. Help me to be a faithful committed servant as You mold me into the man You want me to be. Amen.

The Problem of Partial Obedience

October 20, 2025October 20, 2025 / kdmiller55 / Leave a comment

¹⁸Then Jehu assembled all the people and said to them, “Ahab served Baal a little, but Jehu will serve him much. ¹⁹Now therefore call to me all the prophets of Baal, all his worshipers and all his priests. Let none be missing, for I have a great sacrifice to offer to Baal. Whoever is missing shall not live.” But Jehu did it with cunning in order to destroy the worshipers of Baal. ²⁰And Jehu ordered, “Sanctify a solemn assembly for Baal.” So they proclaimed it. ²¹And Jehu sent throughout all Israel, and all the worshipers of Baal came, so that there was not a man left who did not come. And they entered the house of Baal, and the house of Baal was filled from one end to the other. ²²He said to him who was in charge of the wardrobe, “Bring out the vestments for all the worshipers of Baal.” So he brought out the vestments for them. ²³Then Jehu went into the house of Baal with Jehonadab the son of Rechab, and he said to the worshipers of Baal, “Search, and see that there is no servant of the LORD here among you, but only the worshipers of Baal.” ²⁴Then they went in to offer sacrifices and burnt offerings.

Now Jehu had stationed eighty men outside and said, “The man who allows any of those whom I give into your hands to escape shall forfeit his life.” ²⁵So as soon as he had made an end of offering the burnt offering, Jehu said to the guard and to the officers, “Go in and strike them down; let not a man escape.” So when they put them to the sword, the guard and the officers cast them out and went into the inner room of the house of Baal, ²⁶and they brought out the pillar that was in the house of Baal and burned it. ²⁷And they demolished the pillar of Baal, and demolished the house of Baal, and made it a latrine to this day.

²⁸Thus Jehu wiped out Baal from Israel. ²⁹But Jehu did not turn aside from the sins of Jeroboam the son of Nebat, which he made Israel to sin—that is, the golden calves that were in Bethel and in Dan. ³⁰And the LORD said to Jehu, “Because you have done well in carrying out what is right in my eyes, and have done to the house of Ahab according to all that was in my heart, your sons of the fourth generation shall sit on the throne of Israel.” ³¹But Jehu was not careful to walk in the law of the LORD, the God of Israel, with all his heart. He did not turn from the sins of Jeroboam, which he made Israel to sin.

³²In those days the LORD began to cut off parts of Israel. Hazael defeated them throughout the territory of Israel: ³³from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the Valley of the Arnon, that is, Gilead and Bashan. ³⁴Now the rest of the acts of Jehu and all that he did, and all his might, are they not written in the Book of the Chronicles of the Kings of Israel? ³⁵So Jehu slept with his fathers, and they buried him in Samaria. And Jehoahaz his son reigned in his place. ³⁶The time that Jehu reigned over Israel in Samaria was twenty-eight years. – 2 Kings 10:18-36 ESV

Jehu’s meteoric rise to power left the people of Israel in a state of shock and confusion. Virtually overnight, he had radically altered the political landscape of the country, completely eradicating any vestige of the former regime. Ahab and Jezebel’s three-decade-long reign of evil had come to an abrupt and ignominious end. But what would happen now? What kind of king would Jehu prove to be? To most of the citizens of Israel, Jehu remained a mystery. He had not campaigned for office or taken the time to articulate his political platform. This man suddenly appeared out of nowhere, upsetting the status quo and sparking anxiety and confusion among the people, and he was far from done.

Jehu proved to be a clever and cunning individual who used his relative anonymity to his advantage. Having literally cleaned house by killing off every one of Ahab’s male descendants, as well as all of his relatives and former administrative officials, Jehu turned his attention to the godless citizens of Israel. It appears he focused his attention on the capital city of Samaria.

The new king called for a solemn assembly, a mandatory gathering of all the worshipers of Baal. Since Jehu’s political and religious positions were unknown to anyone, he was able to leave the people with the impression that he was an ardent Baal worshiper. He even pledged to outdo Ahab in his commitment to this false god of fertility.

“Ahab’s worship of Baal was nothing compared to the way I will worship him! Therefore, summon all the prophets and worshipers of Baal, and call together all his priests. See to it that every one of them comes, for I am going to offer a great sacrifice to Baal. Anyone who fails to come will be put to death.” – 2 Kings 10:18-19 NLT

He commanded that every priest and faithful adherent to Baal join him for a special assembly, to be held in the house of Baal in Samaria. He even sent messengers throughout Israel, instructing the people to gather for this grand occasion. As the news spread, the excitement among the people began to build. So, when the big day arrived, “They all came—not a single one remained behind—and they filled the temple of Baal from one end to the other.” (2 Kings 10:21 NLT).

Next, Jehu instructed that every Baal worshiper be given a special vestment or robe. And, as if to keep this solemn assembly free from contamination, he commanded that no worshipers of Yahweh be allowed in the building. This was going to be an exclusive, members-only service dedicated to the great god, Baal. You can almost sense the excitement and the air of eager anticipation as the people wait to see what will happen next. When Jehu, their new king, offered up a sacrifice to their god, they must have been beside themselves with joy and pride. Baal was being given a place of prominence and priority in the new administration, but little did they know that the whole affair was nothing more than a cleverly disguised ruse. They had been lured to their own deaths. When Jehu had pledged to offer up a great sacrifice to Baal, he had been talking about them. They were the sacrifice.

Jehu ordered the slaughter of every single priest and parishioner. Within seconds, the standing-room-only crowd began to realize what was happening. Screams echoed through the halls as Jehu’s men made their way through the panic-stricken mass of humanity, striking down all who stood in their path; it was a virtual blood bath. Those who did not fall victim to the sword were likely trampled to death as they attempted to find the nearest exit. But Jehu had posted guards to ensure that no one escaped alive.

At some point, the killing ended, but Jehu was far from done. He ordered the destruction of all idols dedicated to Baal. If they were made of stone, they were demolished. If they were carved from wood, they were burned. In a sense, Jehu attempted to purge the memory of Baal from the nation of Israel. And in one last act of desecration, he ordered that Baal’s temple be converted into a public toilet.

The author seems to give Jehu high marks for his actions that day.

Thus Jehu wiped out Baal from Israel. – 2 Kings 10:17 ESV

His campaign to eradicate the worship of Baal had been a rousing success. The false god of Ahab and Jezebel had been removed and reduced to a memory, but there was a problem. While Jehu had focused all his time and energy on the removal of Baal, he had failed to deal with the root problem that plagued the nation of Israel: Idolatry.

Baal had been a symptom, not the disease. The reason the people had so readily accepted the false god of Jezebel was that they had a long-standing track record of apostasy and idolatry. From the very moment when God divided the kingdom of Solomon, the ten northern tribes had dedicated themselves to the worship of false gods. Jeroboam, their newly appointed king, had made the fateful decision to erect golden calves in the cities of Dan and Bethel. And while Ahab and Jezebel had promoted Baal as the premier god of the Israelites, the people had not abandoned the gods of Jeroboam. Sadly, the author reveals that Jehu’s purging of Baal, while effective, was insufficient.

But Jehu did not turn aside from the sins of Jeroboam the son of Nebat, which he made Israel to sin—that is, the golden calves that were in Bethel and in Dan. – 2 Kings 10:29 ESV

The people of Israel remained idolatrous and unfaithful, and Jehu’s fervor for Yahweh proved to be far from perfect.

Jehu did not obey the Law of the LORD, the God of Israel, with all his heart. He refused to turn from the sins that Jeroboam had led Israel to commit. – 2 Kings 10:31 NLT

Jehu had addressed the symptom, but not the disease. In a sense, he had successfully removed the tumor, but the cancer cells remained. And it was only a matter of time before evidence of the deadly disease surfaced again.

Jehu had done what God had commanded him to do. He had faithfully fulfilled the instructions of the prophet and was rewarded for his obedience.

“You have done well in following my instructions to destroy the family of Ahab. Therefore, your descendants will be kings of Israel down to the fourth generation.” – 2 Kings 10:30 NLT

But what Jehu had failed to do was reestablish the worship of Yahweh. He had removed Baal but had left the golden calves, allowing the people to continue their pursuit of false gods rather than lead them back to the worship of the one true God.

For the next 28 years, Jehu would reign over Israel, but his kingdom would grow progressively weaker and smaller. His partial purging of Israel’s idols would allow the cancer of unfaithfulness to spread. Jehu had been successful in removing the foreign gods of Jezebel, but he had turned a blind eye to the home-grown gods of Jeroboam. However, God had been clear regarding His prohibition of false gods of any kind.

“You must not have any other god but me. You must not make for yourself an idol of any kind or an image of anything in the heavens or on the earth or in the sea. You must not bow down to them or worship them, for I, the LORD your God, am a jealous God who will not tolerate your affection for any other gods.” – Exodus 20:3-5 NLT

But Jehu refused to fully obey God’s command. He not only tolerated the gods of Jeroboam, but he also promoted them. As the king of Israel, he encouraged the people to give their affection and attention to something other than Yahweh. As a result, God diminished the extent of his kingdom and, eventually, brought his dynasty to an end. Jehu proved to be a good king, but not a great one. He had been faithful to purge the kingdom of Ahab’s evil influence, but he had failed to lead the people back to Yahweh.

The Sovereign Will of God

October 14, 2025 / kdmiller55 / Leave a comment

¹Now Elisha had said to the woman whose son he had restored to life, “Arise, and depart with your household, and sojourn wherever you can, for the LORD has called for a famine, and it will come upon the land for seven years.” ²So the woman arose and did according to the word of the man of God. She went with her household and sojourned in the land of the Philistines seven years. ³And at the end of the seven years, when the woman returned from the land of the Philistines, she went to appeal to the king for her house and her land. ⁴Now the king was talking with Gehazi the servant of the man of God, saying, “Tell me all the great things that Elisha has done.” ⁵And while he was telling the king how Elisha had restored the dead to life, behold, the woman whose son he had restored to life appealed to the king for her house and her land. And Gehazi said, “My lord, O king, here is the woman, and here is her son whom Elisha restored to life.” ⁶And when the king asked the woman, she told him. So the king appointed an official for her, saying, “Restore all that was hers, together with all the produce of the fields from the day that she left the land until now.”

⁷Now Elisha came to Damascus. Ben-hadad the king of Syria was sick. And when it was told him, “The man of God has come here,” ⁸the king said to Hazael, “Take a present with you and go to meet the man of God, and inquire of the LORD through him, saying, ‘Shall I recover from this sickness?’” ⁹So Hazael went to meet him, and took a present with him, all kinds of goods of Damascus, forty camels’ loads. When he came and stood before him, he said, “Your son Ben-hadad king of Syria has sent me to you, saying, ‘Shall I recover from this sickness?’” ¹⁰And Elisha said to him, “Go, say to him, ‘You shall certainly recover,’ but the LORD has shown me that he shall certainly die.” ¹¹And he fixed his gaze and stared at him, until he was embarrassed. And the man of God wept. ¹²And Hazael said, “Why does my lord weep?” He answered, “Because I know the evil that you will do to the people of Israel. You will set on fire their fortresses, and you will kill their young men with the sword and dash in pieces their little ones and rip open their pregnant women.” ¹³And Hazael said, “What is your servant, who is but a dog, that he should do this great thing?” Elisha answered, “The LORD has shown me that you are to be king over Syria.” ¹⁴Then he departed from Elisha and came to his master, who said to him, “What did Elisha say to you?” And he answered, “He told me that you would certainly recover.” ¹⁵But the next day he took the bed cloth and dipped it in water and spread it over his face, till he died. And Hazael became king in his place. – 2 Kings 8:1-15 ESV

Hazael meets prophet Elisha and asks for healing for his master, King Ben Hadad of Syria (2 Kings 8). Wood engraving, published in 1886.

It’s challenging to determine precisely when the two stories that open up Chapter 8 took place. But the author’s decision to include them at this point in his narrative doesn’t appear to have been based on a desire for chronological accuracy. He was trying to make a point about the spiritual conditions in and around Israel, and so he used the stories of two very different characters as illustrations. One has appeared before. The Shunammite woman was first introduced in Chapter 4. She was a faithful follower of Yahweh who had shown gracious hospitality to Elisha and his servant, providing them with shelter and food every time they passed through her town. Yahweh rewarded her generosity to His servant by allowing her to conceive and bear a son, something she had never been able to do. But sometime in his early childhood, her son became ill and died, and her joy turned to sorrow. But the prophet of God intervened and restored the child to life. Now, in Chapter 8, the author picks up the story where he left off.

Now Elisha had said to the woman whose son he had restored to life, “Arise, and depart with your household, and sojourn wherever you can, for the LORD has called for a famine, and it will come upon the land for seven years.” – 2 Kings 8:1 ESV

The prophet informed the Shunammite woman about a famine that God was about to bring upon the land because of Israel’s ongoing apostasy. He allowed this faithful servant of Yahweh to escape and find shelter until the seven years of famine had passed. She took the prophet’s advice and fled with her family to the land of the Philistines. But seven years later, when the famine was over and she returned to Shunem, she was homeless and landless. It could be that she was forced to sell her husband’s inheritance before she left seven years earlier. But there is also the possibility that the government had confiscated her land in her absence. In either case, the Mosaic law required that she be given the right to reclaim her land at any time (Leviticus 25:23-28). It would have been part of her husband’s inheritance and protected by law.

So, upon her return, she headed straight to the palace to make an appeal to the king. It seems likely that her husband is deceased, as Chapter 4 indicates he was more advanced in years (2 Kings 4:14). Yet, he may have been alive but physically unable to present his case before the king, so his wife acted on his behalf.

This is where the story gets interesting. In a display of divinely inspired timing, the woman arrived at the palace at the exact moment when Gehazi, Elisha’s servant, was speaking with King Jehoram. The fact that Gehazi was standing before the king indicates that this story took place before he was stricken with leprosy (2 Kings 5:20-27). The author doesn’t reveal the purpose behind Gehazi’s appointment with the king, but he does let us know what they discussed.

Now the king was talking with Gehazi the servant of the man of God, saying, “Tell me all the great things that Elisha has done.” – 2 Kings 8:4 ESV

Jehoram’s relationship with Elisha had been anything but cordial. Like all the kings of Israel, he had a love-hate relationship with God’s prophet. Jehoram was the son of Jezebel, and, like his wicked mother, he had continued to lead the people of Israel in the practice of idolatry. So, it seems a bit out of character for him to ask Gehazi to recount all the exploits of the prophet of God. But, once again, this reveals the divine timing and providential planning behind all that is taking place in the story. God was orchestrating everything, down to the last detail.

It just so happened that as Gehazi was telling Jehoram how Elisha had restored the woman’s son to life, she walked in the door. Gehazi, shocked at seeing the woman appear at just that moment, exclaimed, “My lord, O king, here is the woman, and here is her son whom Elisha restored to life” (2 Kings 8:5 ESV). This wasn’t a case of kismet, karma, fate, or good luck. It was the sovereign will of God Almighty on display. He had pre-ordained and orchestrated it all. The result was that the king ordered the immediate restoration of the woman’s land, “including the value of any crops that had been harvested during her absence” (2 Kings 8:6 NLT). He richly rewarded her for her faithfulness.

This sets up the second story. In this one, the location shifts from Samaria, the capital city of Israel, to Damascus, the capital city of Syria. In verses 1-6, the author presented the story of a faithful servant and a curious king. But in verses 7-15, he tells a strikingly different story about an unfaithful servant and a critically ill king. These stories are arranged as they are for a reason, and are meant to stand in stark contrast to one another. But they are also intended to demonstrate God’s sovereign hand over everything. From the palace of the king of Israel to the royal court of the pagan king of Syria, God is in complete control of all things. There is nothing that escapes His notice or falls outside His divine jurisdiction.

In another display of divine timing, Elisha has arrived in Damascus just as Ben-hadad, the king of Syria, has become ill. Upon hearing of Elisha’s presence in his capital, Ben-hadad determines to take advantage of this fortunate opportunity. He sends Hazael, the governor of Damascus, to ask Elisha whether he will recover from his illness, and, in a not-so-subtle attempt to garner a favorable response from the prophet, Ben-hadad includes a lucrative welcome gift. When Hazael delivers the king’s gift and message to Elisha, the prophet responds with a somewhat cryptic answer.

“Go and tell him, ‘You will surely recover.’ But actually the LORD has shown me that he will surely die!” – 2 Kings 8:10 NLT

Elisha had good news and bad news for the king. The good news was that Ben-hadad would recover from his illness. But the bad news was that he was destined to die. What followed this exchange was a long and awkward staredown between Elisha and Hazael. The prophet knew precisely what was going on in Hazael’s heart. God had revealed to Elisha what the governor was planning to do. So, he locked eyes with Hazael, perhaps hoping that the awkward silence would lead the governor to have second thoughts about his evil plan. But there was no confession from Hazael. Instead, Elisha began to weep. He knew what was going to happen and grieved over the long-term ramifications for the people of Israel.

“I know the terrible things you will do to the people of Israel. You will burn their fortified cities, kill their young men with the sword, dash their little children to the ground, and rip open their pregnant women!” – 2 Kings 8:12 NLT

God had given Elisha a glimpse into all that was going to take place. Ben-hadad would recover from his illness but would die at the hands of Hazael. When Hazael ascended to the throne of Syria, he would wreak havoc and destruction upon the nation of Israel. But, in actuality, he would become God’s chosen instrument of judgment upon His unfaithful people. This had always been part of God’s sovereign plan.

Chapter 19 of 1 Kings contains the story of Elijah running from the threat of Jezebel’s revenge. He escaped to the wilderness, where he sought shelter in a cave. But while there, he received a visit and a message from God.

And the LORD said to him, “Go, return on your way to the wilderness of Damascus. And when you arrive, you shall anoint Hazael to be king over Syria. And Jehu the son of Nimshi you shall anoint to be king over Israel, and Elisha the son of Shaphat of Abel-meholah you shall anoint to be prophet in your place.” – 1 Kings 19:15-16 ESV

Don’t miss the significance of what is going on here. Years earlier, God had commanded Elijah to anoint Hazael as the next king of Syria, and Elijah had obeyed. This means that long before Elisha showed up in Damascus and had his face-to-face encounter with Hazael, this man already had God’s divine seal of approval to be the next king of Syria. He had already been anointed by Elijah but had not yet assumed the throne. But it was just a matter of time. It was inevitable and unavoidable because it had been ordained by God. And God had made it clear to Elijah that He would one day use Hazael as His instrument of judgment upon the rebellious people of Israel.

And the one who escapes from the sword of Hazael shall Jehu put to death, and the one who escapes from the sword of Jehu shall Elisha put to death. Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.” – 1 Kings 19:17-18 ESV

Now, that prophecy was about to be fulfilled. God had shown Elisha what was about to happen, and the thought of it brought him to tears.

“The LORD has shown me that you are to be king over Syria.” – 2 Kings 8:13 ESV

The judgment of God was about to come upon the people of Israel. While Yahweh had rewarded the Shunammite woman for her faithfulness, He was about to bring death and destruction upon unfaithful Israel. The author closes his story with the fateful words: “the next day he [Hazael] took the bed cloth and dipped it in water and spread it over his face, till he died. And Hazael became king in his place” (2 Kings 8:15 ESV).

The man whom God had ordered Elijah to anoint years earlier was now the king. The sovereign will of God had been fulfilled, and the next phase of His plan for the rebellious people of Israel was about to begin.

A Faithful Remnant

October 5, 2025 / kdmiller55 / Leave a comment

¹Now the wife of one of the sons of the prophets cried to Elisha, “Your servant my husband is dead, and you know that your servant feared the LORD, but the creditor has come to take my two children to be his slaves.” ²And Elisha said to her, “What shall I do for you? Tell me; what have you in the house?” And she said, “Your servant has nothing in the house except a jar of oil.” ³Then he said, “Go outside, borrow vessels from all your neighbors, empty vessels and not too few. ⁴Then go in and shut the door behind yourself and your sons and pour into all these vessels. And when one is full, set it aside.” ⁵So she went from him and shut the door behind herself and her sons. And as she poured they brought the vessels to her. ⁶When the vessels were full, she said to her son, “Bring me another vessel.” And he said to her, “There is not another.” Then the oil stopped flowing. ⁷She came and told the man of God, and he said, “Go, sell the oil and pay your debts, and you and your sons can live on the rest.” – 2 Kings 4:1-7 ESV

The author has made the corporate nature of Israel’s sin abundantly clear. While focusing most of his attention on the men who ruled over the northern and southern kingdoms of Israel, he also exposed the pervasive nature of the unfaithfulness and apostasy that infected the entire nation. As the kings of Israel continued to stubbornly pursue and promote the worship of false gods, the people willingly followed their lead. Yet, despite the ubiquitous presence of idolatry, a remnant of those who chose to remain faithful to Yahweh remained, and these faithful few found themselves constantly tempted to compromise their convictions and cave in to the pressure to conform. On those occasions when Yahweh was forced to pour out His divine judgment upon the nation, these same individuals suffered alongside their rebellious neighbors.

However, the author occasionally provides a glimpse into the lives of these spiritual holdouts, and when he does, they shine like stars in the darkness of Israel’s apostasy and rebellion. These somewhat rare sightings of the faithful few also provide a powerful reminder of God’s mercy and love. He knows His flock and is aware of those who still worship Him as the one true God despite the spiritual decline taking place all around them. Not only that, He is fully cognizant of their circumstances and always ready to care for them in their time of need.

Chapter four opens up with one such story, and it follows close on the heels of the account of Israel’s miraculous victory over the Moabites. God had graciously rescued the forces of Jehoram and Jehoshaphat after they had run out of water in the wilderness of Edom. The God of Abraham, Isaac, and Jacob had intervened on their behalf, refreshing them with water and then rewarding them with a decisive, yet undeserved, victory over the Moabites.

The prophet Elisha played a pivotal role in this memorable event, delivering the good news of God’s plan to rescue them from impending doom and grant them victory over their enemy. However, when the prophet returned home, he found himself facing yet another crisis, one much smaller in scale but just as serious in nature. He was approached by the wife of a fellow prophet whose husband had recently died, leaving her and her two young boys with no source of income. The creditors were already knocking at the door, demanding payment of her husband’s debts. If she failed to settle her accounts in full, her boys would become indentured servants, paying off the debt through years of forced labor.

This was a common practice in those days, even among the Israelites. Those who were unable to pay off their debts could become servants to their creditors, working off their indebtedness through labor. But God had provided regulations concerning these transactions.

“If you buy a Hebrew slave, he may serve for no more than six years. Set him free in the seventh year, and he will owe you nothing for his freedom. If he was single when he became your slave, he shall leave single. But if he was married before he became a slave, then his wife must be freed with him.” – Exodus 21:2-3 NLT

“If one of your fellow Israelites falls into poverty and is forced to sell himself to you, do not treat him as a slave. Treat him instead as a hired worker or as a temporary resident who lives with you, and he will serve you only until the Year of Jubilee. At that time he and his children will no longer be obligated to you, and they will return to their clans and go back to the land originally allotted to their ancestors. The people of Israel are my servants, whom I brought out of the land of Egypt, so they must never be sold as slaves. Show your fear of God by not treating them harshly.” – Leviticus 25:39-43 NLT

This widow found herself in a difficult situation, facing the potential loss of her two young sons, so she appealed to Elisha. We are given no insight into what she expected the prophet to do for her. Was she hoping he would intercede with her creditors and beg them for mercy? Did she think the prophet would pay off her debt? Even Elisha questioned her expectations.

“What can I do to help you? Tell me, what do you have in the house?” – 2 Kings 4:2 NLT

To the widow, this question must have sounded like a request for payment. She probably heard the prophet asking what she had to offer in return for his help, so she sadly reported, “Nothing at all, except a flask of olive oil” (2 Kings 4:2 NLT). Her circumstances were dire. She had nothing to offer the prophet and no way of paying off her debt. From her perspective, everything was hopeless, and her prospects for deliverance were bleak. Even if her sons became indentured servants, it would be years before their labor would pay off the debt, and, in the meantime, she would be left alone and with no means of financial support. It couldn’t get any worse.

But Elisha saw things from a different perspective. He had just witnessed his God provide water to a desert and rescue the army of an apostate, unbelieving king. He fully trusted that Yahweh could and would rescue this helpless widow in her time of need. So, Elisha instructed her to gather as many jars, containers, pots, and pans as she could find, even borrowing them from her neighbors. He wanted her to be aggressive in her efforts, instructing her to find “not too few” of these empty vessels. When she was done, she and her boys were to close the door to their house and then begin the process of pouring the olive oil from her near-empty flask into the various jugs and jars they had gathered.

So she did as she was told. Her sons kept bringing jars to her, and she filled one after another. Soon every container was full to the brim! – 2 Kings 4:5-6 NLT

At no point did the widow question Elisha’s instructions. Despite how strange his orders may have seemed, she and her boys faithfully did as they had been told, and a miracle took place right before their eyes. The oil in the jar somehow replenished itself and did not run out until the last jar had been filled. Imagine the excitement of those young boys as they brought jar after jar to their mother and observed as she filled them with the seemingly endless supply of oil. Soon, their entire house was filled with jars brimming with oil. When the supply of jars finally ran out, the oil stopped flowing. But not before God had miraculously filled every last vessel.

When the woman informed Elisha what had happened, he showed no sign of surprise, but simply told her to take the oil and sell it. She was to use the proceeds to settle her debt. But God didn’t just bring her indebtedness to zero; He gave her a surplus. Once the oil had been sold, she and her sons would have more than enough money to take care of their needs for a long time to come.

This story evokes another miracle that occurred between a prophet and a destitute widow. Elisha’s former mentor, Elijah, had a similar experience. After his victory over the prophets of Baal, Yahweh instructed Elijah, “Go and live in the village of Zarephath, near the city of Sidon. I have instructed a widow there to feed you” (1 Kings 17:9 NLT). When he arrived in Zarephath, the prophet asked the widow for some bread and a cup of water. But the woman replied, “I swear by the LORD your God that I don’t have a single piece of bread in the house. And I have only a handful of flour left in the jar and a little cooking oil in the bottom of the jug. I was just gathering a few sticks to cook this last meal, and then my son and I will die” (1 Kings 17:12 NLT).

Unfazed by her disappointing news, Elijah instructed the woman to take what flour and oil she had and bake him a small loaf of bread. Then he informed her, “Don’t be afraid! Go ahead and do just what you’ve said, but make a little bread for me first. Then use what’s left to prepare a meal for yourself and your son. For this is what the LORD, the God of Israel, says: There will always be flour and olive oil left in your containers until the time when the Lord sends rain and the crops grow again!” (1 Kings 17:13-14 NLT).

So she did as Elijah said, and she and Elijah and her family continued to eat for many days. There was always enough flour and olive oil left in the containers, just as the LORD had promised through Elijah. –1 Kings 17:15-16 NLT

This unnamed woman and the widow who followed Elisha’s instructions both represent the remnant of the faithful who lived all throughout the nation of Israel at that time. Despite all the apostasy and unfaithfulness, some still longed to have their needs met by the God of Abraham, Isaac, and Jacob. They refused to bow the knee to Baal and Asherah. They had resisted the temptation to compromise their convictions. In their time of need, Yahweh saw them and sent one of His prophets to minister to them. Neither woman knew what to expect, but shared their plight with the prophet of the one true God. They somehow knew that their only hope of rescue would be found in throwing themselves at the mercy of Yahweh, and He delivered.

While Israel had proven to be unfaithful to God, He continued to demonstrate His covenant faithfulness to them in both big and small ways. This story offers a glimpse into the merciful nature of God and His care and concern for those who are “the least of these” (Matthew 25:40).

“For the LORD your God is the God of gods and Lord of lords. He is the great God, the mighty and awesome God, who shows no partiality and cannot be bribed. He ensures that orphans and widows receive justice. He shows love to the foreigners living among you and gives them food and clothing.” – Deuteronomy 10:17-18 NLT

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