Be Holy!

44 For I am the Lord your God. Consecrate yourselves therefore, and be holy, for I am holy. You shall not defile yourselves with any swarming thing that crawls on the ground. 45 For I am the Lord who brought you up out of the land of Egypt to be your God. You shall therefore be holy, for I am holy. – Leviticus 11:44-45 ESV

14 As obedient children, do not be conformed to the passions of your former ignorance, 15 but as he who called you is holy, you also be holy in all your conduct, 16 since it is written, “You shall be holy, for I am holy.”1 Peter 1:14-16 ESV

Sanctification is one of the most misunderstood and misapplied doctrines in the Bible. Few would doubt its existence or the need for the Christian to embrace it as a central theme of Scripture, but there is a great deal of confusion regarding just exactly what sanctification is and what role the believer plays in it.

When reading the two passages above, it can be easy to assume that God’s command to be holy is left up to the individual to pull off. And it is a lofty, unrealistic command because God uses Himself as the standard: “You shall be holy, for I the LORD your God am holy.” (Leviticus 19:2 ESV). For the Israelites, their relationship with God as His chosen people required that they live up to His exacting standards. And God did not leave those standards up to their imaginations. He provided them with His law, a written code of conduct that outlined exactly what holiness looked like in everyday life.

That code of law was behaviorly-based, containing a series of “you shall” and “you shall not” commands.  There were things they were required to do and other things they were to refrain from doing. But God expected obedience.

“I am the Lord your God, who brought you out of the land of Egypt. And you shall observe all my statutes and all my rules, and do them: I am the Lord.” – Leviticus 19:36-37 ESV

The law of God was not like a menu at your favorite restaurant. You didn’t get to pick and choose which law you wanted to keep. God clearly said, “you shall observe all my statutes and all my rules, and do them.” But it was these statutes and rules that set the people of Israel apart from the rest of mankind. It was God’s divine code of conduct that provided them an unambiguous understanding of what holiness was to look like in real life. And it proved to be foreboding and virtually impossible for the people of Israel to keep.

And this is part of the reason we get uncomfortable with the idea of sanctification. When we read Peter’s words, where he restates God’s command to “be holy,” we find ourselves wondering how in the world we’re supposed to pull off the impossible. And Peter even ups the ante by adding the requirement that our holiness show up in all of our conduct. In other words, the Christian’s call to holiness is holistic and all-encompassing, impacting every area of life.

And Peter was not alone in calling believers to a life of complete holiness. Paul picked up the same theme and repeated it often.

…let us cleanse ourselves from everything that can defile our body or spirit. And let us work toward complete holiness because we fear God.  – 2 Corinthians 7:1 NLT

God has called us to live holy lives, not impure lives. – 1 Thessalonians 4:7 NLT

Even the apostle John got in on the act, adding his own twist to God’s call to holiness.

Dear friends, we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is. And all who have this eager expectation will keep themselves pure, just as he is pure. – 1 John 3:2-3 NLT

Work toward complete holiness. Live holy lives. Keep yourself pure. Be holy in all your conduct. Sounds impossible doesn’t it? And because it sounds impossible, many Christians have deemed this commands as implausible. These calls to sinless perfection must be some form of overstated rhetoric or religious hyperbole, intended to improve Christian conduct by setting a high bar.  But the problem with that view is it results in one of two outcomes. First, there are those who take the words of Peter, Paul, and John literally and atttempt to keep themselves pure and strive for complete holiness; only to find that their efforts fail. Then they become disillusioned and defeated, eventually throwing in the towel altogether. Secondly, there are those who hear these admonitions to holiness and immediately write them off as nothing more than religious rhetoric, meant to be taken figuratively, not literally.

This second group tends to made up of those who already view themselves as holy in God’s eyes. They find comfort and a form of exemption in a verse like Ephesians 2:9: “Salvation is not a reward for the good things we have done, so none of us can boast about it.” They point to passages like Galatians 5:4 and emphasize that we live under grace, not law.

For if you are trying to make yourselves right with God by keeping the law, you have been cut off from Christ! You have fallen away from God’s grace. – Galatians 5:4 NLT

But there is an important distinction made by Paul in this passage. He is not implying that God’s law has been made null and void. He is not suggesting that the law has been done away with. He is simply stating that the law is not to be our means of earning a right standing with God. In other words, keeping of the law is not how men are justified in God’s eyes. The truth is, there never was a time when keeping the law could make anyone right with God. And that’s because man’s sin nature kept him from keeping God’s holy law perfectly.

Back in the book of Galatians, Paul was attempting to get his audience to understand the proper role of God’s law. And he answers the question “Why, then, was the law given?” by stating, “It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised” (Galatians 3:19 NLT). And Paul gave a similar clarification on the role of the law to the believers in Rome.

God’s law was given so that all people could see how sinful they were. – Romans 5:20 NLT

The law was intended to show men the degree of their sinfulness. It revealed God’s holy standard and exposed their inability to live up to it – in their own strength. Paul adds the following explanation regarding the law: “For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are” (Romans 3:20 NLT).

So, does that make the law evil? If all the law could do was expose man’s sinfulness, why should we be expected to follow it today? Once again, Paul provides insight into these questions.

But still, the law itself is holy, and its commands are holy and right and good. – Romans 7:12 NLT

Paul even told his disciple, Timothy, “We know that the law is good when used correctly” (1 Timothy 1:8 NLT). And Jesus Himself said, “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose” (Matthew 5:17 NLT). Jesus became a man in order that He might live in perfect obedience to the law of God. In doing so, He did what no other man had ever been able to do. He showed what it looks like to “be holy.” He lived in complete submission to the revealed will of God as outlined in the law. Which is what made Him the sinless sacrifice, the unblemished Lamb of God who takes away the sins of the world.

But what about us? How are we supposed to pull of the same seemingly impossible feat? Unlike Jesus, we still have a sin nature to deal with. We are constantly susceptible to the temptations of the enemy and “the lust of the flesh, the lust of the eyes, and the pride of life” (1 John 2:16 NIV). There is hardly a day that goes by where we don’t find ourselves succumbing to the “sin which clings so closely” (Hebrews 12:1 ESV).

This is where we must grasp the reality that there is something radically different between us and the Old Testament Israelites. As Christ-followers we have been given a special empowerment that makes holy living not only possible, but normal and natural. Because of our faith in Christ, we have been given the indwelling presence of His Spirit, who provides us with a capacity to live holy lives – not in our strength, but His. And our Spirit-empowered efforts to pursue holiness are not intended to win us favor with God, but to bring Him glory as we allow His power to make us more and more like His Son.

And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image. – 2 Corinthians 3:18 NLT

And it is essential that we understand that our sanctification, our growth in Christlikeness, is based on faith and fueled by God’s grace. It is not about human effort. Yes, the pursuit of holiness requires effort on our part. It is not some kind of passive, let-go-and-let-God kind of experience. Paul tells us we are to “Work hard to show the results of your salvation, obeying God with deep reverence and fear” (Philippians 2:12 NLT). But he also reminds us, “It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me” (Galatians 2:20 NLT).

We can be holy as God is holy. We can live pure lives, just as Jesus did. Why? Because we have been united with Him in His death and in His resurrection. We have been given the Spirit of God to empower and perfect us. As Peter so aptly puts it: “By his divine power, God has given us everything we need for living a godly life” (2 Peter 1:3 NLT). So be holy.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

Advertisements

The Presence of God

26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God. 30 And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.” – 1 Corinthians 1:26-31 ESV

Paul makes it perfectly clear that there is no place for boasting in the presence of God. No one can claim to have access to God’s presence due to their own merit or efforts. And if you recall, when Adam and Eve sinned in the garden, they were cast from the garden and away from the presence of God. Their disobedience resulted in the forfeiture of their right to enjoy unbroken fellowship with their God. Their sin brought about shame and guilt, causing them to attempt to hide from God. They even tried to cover up their nakedness, somehow ashamed of the very form in which God had created them. And the Genesis account tells us that “they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden” (Genesis 3:8 ESV). But their hiding proved ineffective. God saw them and knew exactly what they had done. While they vainly attempted to cast blame and shift responsibility, God held them both accountable for their actions.  And He placed a curse on them and their future descendants, eventually banning them from ever entering the garden again.

…therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken. He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life. – Genesis 3:23-24 ESV

The Bible goes on to record that the interactions between God and sinful man were few and far between in the time immediately after the fall. Only on rare occasions did God reveal Himself to men. He did so with Cain, immediately after his murder of his brother Abel, but only to pronounce yet another curse due to sin. God told Cain. “You shall be a fugitive and a wanderer on the earth” (Genesis 4:12 ESV). And Cain, fully understanding the import of God’s curse, responded, “My punishment is greater than I can bear. Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth” (Genesis 4:13-14 ESV). Cain was driven from the presence of God.

And things continued to get worse. Just a few chapters later in the book of Genesis Moses records just how bad things got on the earth.

The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And the Lord regretted that he had made man on the earth, and it grieved him to his heart. So the Lord said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” But Noah found favor in the eyes of the Lord. – Genesis 6:5-8 ESV

The sin of mankind had reached epic proportions, prompting God to vocalize the just and righteous penalty for such rebellion against Him: Death. He warns that the sins of men made them deserving of their annihilation. But God had a plan already in place. A man named Noah, whom Moses describes as having found favor in the eyes of the Lord.

And God revealed Himself to Noah, providing insight into His divine plan for mankind.

Now the earth was corrupt in God’s sight, and the earth was filled with violence. And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. And God said to Noah, “I have determined to make an end of all flesh, for the earth is filled with violence through them. Behold, I will destroy them with the earth.” – Genesis 6:11-13 ESV

Once again, God issued a decree concerning mankind’s rampant wickedness. This time, He determined to wipe them from the face of the earth. But He chose to spare a remnant, vowing to keep Noah and his family alive so that they might repopulate the earth when the coming worldwide flood receded.

Noah enjoyed the presence of God and he proved to be obedient to God. He did all that God commanded him to do, building the ark and filling it with all male and female creatures just as God had told him to do. And God kept His covenant promise to spare Noah and his family.

But it wasn’t long before sin entered the scene again. And the next major event recorded by Moses was the tower of Babel, where the descendants of Noah determined to build a monument to their own self-importance. Disobeying God’s command to fill the earth and subdue it, they instead decided to remain in one place and build a great city. So, God dispersed them again. Not only that, He created languages that made it impossible for them to communicate with one another.

So the Lord dispersed them from there over the face of all the earth, and they left off building the city. Therefore its name was called Babel, because there the Lord confused the language of all the earth. And from there the Lord dispersed them over the face of all the earth. – Genesis 11:8-9 ESV

It seems that the further they got away from Eden, the further they found themselves from the presence of God. And it would not be until God revealed Himself to Abram that man would enjoy intimate communication with his maker again. God visited Abram in Ur and said to him:

“Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.” – Genesis 12:1-3 ESV

God chose Abram and made a covenant promise to him. God was going to bless Abram and make of him a great nation. Not only that, God promised to bless all the nations of the earth through Abram and his descendants. From Abram would come the nation of Israel, a people whom God would call His own.

“For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth.” – Deuteronomy 7:6 ESV

God made them His own and He promised to reestablish His presence among mankind by dwelling among the people of Israel.

I will make my dwelling among you, and my soul shall not abhor you. And I will walk among you and will be your God, and you shall be my people. I am the Lord your God…” – Leviticus 26:11-13 ESV

The people of Israel enjoyed the presence and power of God. In the wilderness, God had appeared to them as a pillar of fire at night and a pillar of cloud by day. When they built the tabernacle, His presence dwelt in the Holy of Holies. In the land of Canaan, God revealed His presence through miraculous victories over their enemies. He led them, fed them, guided and protected them. He gave them the sacrificial system so that they might receive forgiveness for their sins and maintain a right relationship with Him. But the people of Israel proved to be disobedient and ungrateful. They ended up taking God’s undeserved presence and power for granted, and the day came when God removed His presence from them. He abandoned them to their own sinful desires. Their wickedness resulted in their defeat at the hands of their enemies, sent by God to punish them for their rejection of Him. And they found themselves living in exile, once again cast from the presence of God and unable to enjoy intimate fellowship with Him.

And even when God graciously returned them to the land of Judah, they continued to disobey Him and live in open rebellion to Him. Their lives would end up marked by moral darkness and spiritual blindness. But the apostle John tells us of the day when the darkness was penetrated by the light of God. The very presence of God came to earth in the form of a man named Jesus.

The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. – John 1:9-13 ESV

With Jesus incarnation, God came to dwell among men. Jesus was Immanuel, God with us. He took on human flesh and dwelt among men. And while many refused to accept Him for who He claimed to be, John states that “to all who did receive him, who believed in his name, he gave the right to become children of God.” And as Paul reminds us, those who become children of God also enjoy access to the presence of God. Not because of anything they have done, but because they have placed their faith in the finished work of Christ on the cross. Faith in Jesus brings with it wisdom, righteousness, sanctification, and redemption. Belief in the Messiah provides sinful men all they need to be restored to a right relationship with God so that they might once again enjoy the power and presence of God.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

The Miracle of Salvation

31 Believe in the Lord Jesus and you will be saved… – Acts 16:31 ESV

The salvation spoken of in the Scriptures is both simple and complex. As the verse above illustrates, from a human perspective it requires nothing more than faith. In fact, as the Reformers so aptly put it, it is faith alone in Christ alone that saves. That’s why Paul told the Philippian jailer all he had to do was “believe in the Lord Jesus.” There is no “and” in Paul’s statement. He added no further requirements to the process. There was nothing more the man had to do other than believe, and we know from Luke’s account that he did.

And he rejoiced along with his entire household that he had believed in God. – Acts 16:34 ESV

Luke also records that this man’s belief took place after Paul and Silas “spoke the word of the Lord to him and to all who were in his house” (Acts 16:31 ESV). In other words, they took the time to explain in detail God’s message of salvation made possible through the death, burial, and resurrection of His Son. That is why Luke states that the man rejoiced “that he had believed in God.” He recognized that the gift of salvation was based on the grace of God alone through faith alone in Christ alone. It was God who had sent His Son into the world to pay the penalty for mankind’s sin debt and to remove the verdict of condemnation that applied to each and every human being.

But all the jailer had to do was believe. His part was easy. And, later on in his ministry, Paul would expand on the remarkable nature of salvation by explaining, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it” (Ephesians 2:8-9 NLT).

But while man’s role in the miracle of salvation is simple and based on nothing more than faith, it is anything but a simplistic event. At the moment that the Philippian jailer placed his faith in Jesus, something incredible happened. To put it another way, some incredible things happened. A series of God-ordained and instantaneous actions took place that remained totally invisible to the jailer but were indispensable for his salvation to be sufficient.

As this man was processing and accepting the message as delivered to him by Paul and Silas, God was working behind the scenes, orchestrating a host of invisible elements necessary to turn this man’s simple faith into saving faith.

In theology, salvation denotes a work of God on behalf of men that encompasses a wide range of divine initiatives that includes conviction, regeneration, redemption, reconciliation, propitiation, justification, sanctification, preservation, and glorification. These sophisticated-sounding words connote different actions on the part of God that accompany the miracle of salvation. And, in order for us to fully appreciate what God has made possible through His Son’s death and resurrection, it is essential that we comprehend the unseen and inexplicable nature of God’s work on man’s behalf.

For the Philippian jailer to believe in Jesus as his Savior, a change of heart was required. Like all men, he was a slave to sin, and “lived in this world without God and without hope” (Ephesians 2:12 NLT). He was far away from and an enemy of God, separated from him by his evil thoughts and actions (Colossians 1:21). He was spiritually dead because of his disobedience and many sins (Ephesians 2:1). His mind was blinded by the god of this world “from seeing the light of the gospel of the glory of Christ” (2 Corinthians 4:4 NLT).

So, what happened? How was this man suddenly able to see the light of the gospel of the glory of Christ? Paul tells us.

…he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior. – Titus 3:5-6 ESV

The Greek word translated as “regeneration” is paliggenesia and it is comprised of two other Greek words: palin – again, once more, and genesis – birth, beginning. It is where we get the idea of being born again. It refers to a new life or, as Jesus put explained it to Nicodemus: “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God” (John 3:3 ESV). That phrase can also be translated as “born from above.” In other words, this is a divine rebirth that is completely dependent upon God. That is why Jesus told Nicodemus, “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit” (John 3:6 ESV). Why is this new birth necessary? Because man was born spiritually dead, having inherited the sin of Adam and the death penalty that accompanied it. The Philippian jailer needed spiritual resuscitation. And Paul reminds us that all men require this regenerating work of the Spirit of God if they are going to have the capacity to place their faith in the gift provided by God.

And when the jailer’s eyes were opened and he was able to see “the light of the gospel of the glory of Christ,” he believed. Where before, even his righteous deeds had been no better than filthy rags, the jailer was now able to do the right thing and choose Christ. His blinded eyes had been opened and his state of spiritual death had been replaced with new life. And, as a result, he became a new creation.

But that’s not all that happened. As a result of placing his faith in Jesus, he received redemption, what Paul describes as the forgiveness of sins.

He [God] has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. – Colossians 1:13-14 ESV

The Greek for redemption is exagorazō, and it means “to redeem by payment of a price to recover from the power of another to ransom, buy off.” Tony Evans describes it this way:

Redemption involves paying a purchase price, and it was often used in the context of the slave market. This is how the biblical writers used the term to describe the purchase price that Jesus Christ paid on the cross. – Tony Evans, Theology You Can Count On

At the moment of his salvation, the Philippian jailer was set free from slavery to sin. Not only that, he had all his sins – past, present, and future – completely forgiven. God had redeemed this man from the marketplace of sin, paying the price with the life of His own Son.

For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And the ransom he paid was not mere gold or silver. It was the precious blood of Christ, the sinless, spotless Lamb of God. – 1 Peter 1:18-19 NLT

And Jesus Himself described the redemptive nature of His death.

For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. – Matthew 20:28 NLT

And what did this redemption accomplish?

  • Jesus freed us from the curse (Galatians 3:10, 13; 4:4-5; James 2:10)
  • God adopted us into His family (Romans 8:15)
  • We are set free from fear (Hebrews 2:14-15; 1 Corinthians 15:54-57)

In giving His life as a ransom, Jesus made it possible for sinful mankind to be reconciled to God. Reconciliation is one of the key doctrines of Scripture because it means the sinner, separated and alienated from a holy God, can be restored to fellowship with Him. The Greek word is katallasso and it means “to bring back to harmony, make peace.” In reconciling the Philippian jailer to God, Jesus changed his state from one of enmity and disharmony to that of friendship and peace with God.

Paul reminds us: “For if, when we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!” (Romans 5:10 NIV). And that reconciliation has tremendous ramifications for our life on this earth as children of God.

Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us. Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory. – Romans 5:1-2 NLT

But how can a sinful man be made right with a holy God? What has to take place for this amazing transformation to be made possible? That brings us to two essential New Testament doctrines that are often overlooked and under-appreciated. The first is justification. It helps us understand what God does at the point of man’s salvation to transform him from a state of unrighteousness to righteousness. Charles Ryrie states the problem this way:

“If God, the Judge, is without injustice and completely righteous in all His decisions, then how can He announce a sinner righteous? And sinners we all are. There are only three options open to God as sinners stand in His courtroom. He must condemn them, compromise His own righteousness to receive them as they are, or He can change them into righteous people. If He can exercise the third option, then He can announce them righteous, which is justification. But any righteousness the sinner has must be actual, not fictitious; real, not imagined; acceptable by God’s standards, and not a whit short. If this can be accomplished, then, and only then, can He justify. Job stated the problem accurately when he asked, ‘how can a man be in the right before God?’” – Charles Ryrie, Systematic Theology

God has three possible options. The first is to condemn mankind for its sin. The second would be to compromise His own righteousness by accepting man in his sinful state. The third is to make sinful men righteous. And justification is the doctrinal explanation of this third and final option. Justification is an instantaneous legal act in which God reckons our sins as forgiven and Christ’s righteousness as belonging to us. And, as a result, He declares us to be righteous in His sight.

That brings us to the next remarkable doctrine associated with salvation: Imputation. Because all of the righteous deeds of men are considered to be no better than filthy rags to God, they stand in need of an alien righteousness, a righteousness outside of themselves. And in the miracle of salvation, God imputes the righteousness of Christ to the one who places his faith in Him. It is what has come to be known as “The Great Exchange.” For God to consider sinful men to be righteous, God first had to transfer the sins of man to His Son on the cross. Then, when men place their faith in Christ, they are imputed the righteousness of Christ

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. – 2 Corinthians 5:21 ESV

I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ. For God’s way of making us right with himself depends on faith. – Philippians 3:9 NLT

God has united you with Christ Jesus. For our benefit God made him to be wisdom itself. Christ made us right with God; he made us pure and holy, and he freed us from sin. – 1 Corinthians 1:30 NLT

So, the Philippian jailer believed, but there was far more going on behind the scenes to make his believing faith saving faith. He was regenerated, justified, redeemed, forgiven, and sanctified, or set apart as God’s son. And it was all the gracious work of a merciful, loving God.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

Consecrated by the Father

. 31 The Jews picked up stones again to stone him. 32 Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” 33 The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.” 34 Jesus answered them, “Is it not written in your Law, ‘I said, you are gods’? 35 If he called them gods to whom the word of God came—and Scripture cannot be broken— 36 do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? 37 If I am not doing the works of my Father, then do not believe me; 38 but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” 39 Again they sought to arrest him, but he escaped from their hands. – John 10:31-39 ESV

At the core of the biblical doctrine of sanctification is the idea of something or someone being set apart. As we have seen, the Hebrew word typically translated as sanctified or consecrated in the Old Testament is qadash. The New Testament Greek equivalent is the word, hagiazō , which means “to separate from profane things and dedicate to God” (“G37 – hagiazō – Strong’s Greek Lexicon (KJV).” Blue Letter Bible). It could also mean “to render or declare sacred or holy.” The root word from which it is derived was used to refer to that which was set apart or separated as being “holy.”

Grasping this idea of separation to God is essential if we are to understand the concept of sanctification and its role in the life of the believer. When something, such as the utensils used in the tabernacle or temple, were set apart or sanctified as belonging to God and for His use only, they were deemed off limits for any other use.

On the day when Moses had finished setting up the tabernacle and had anointed and consecrated it with all its furnishings and had anointed and consecrated the altar with all its utensils, the chiefs of Israel, heads of their fathers’ houses, who were the chiefs of the tribes, who were over those who were listed, approached – Numbers 7:1-2 ESV

The laver used in the temple could not be used by the priests for personal use. If they were to do so, they would end up profaning what God had deemed holy. While the laver remained ordinary and common in its essence, its status as being sanctified by God for His glory made it totally unique and  extraordinary.

And yet, the Scriptures reveal that the people of Israel failed to keep holy that which God had set apart as holy, including themselves.

Her priests have done violence to my law and have profaned my holy things. They have made no distinction between the holy and the common, neither have they taught the difference between the unclean and the clean, and they have disregarded my Sabbaths, so that I am profaned among them. – Ezekiel 22:26 ESV

When God set apart something as His own, He intended for it to remain that way. He expected His people to maintain the holiness of His Sabbath, the tabernacle, its utensils and furniture, and their own lives. All of it had been sanctified as His and the Israelites were expected to honor and respect the divine ownership and accompanying sacredness as God’s possessions. Even the great king, David wrote: “But know that the LORD has set apart the godly for himself…” (Psalm 4:3 ESV).

But the track record of the Israelites as recorded in the Old Testament is not a stellar one. Theirs is a history marked by failure to remain set apart unto God. And the story of the New Testament is that of God entering the darkness caused by the disobedience of His children, by sending His Son as the light of the world.

With the closing chapter of the Old Testament book of Malachi, there is a more than 400-year gap until we read the opening words of John’s Gospel.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. – John 1:1-5 ESV

The light penetrated the darkness. But John goes on to say that, “The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him” (John 1:9-11 ESV). The people of God, who had been set apart by Him for His use, were living in spiritual darkness. And their spiritual eyes were blinded to the reality of who Jesus was and what He had come to do.

And later on in his Gospel, John records an encounter that took place between Jesus and the Jewish residence of Jerusalem. He had come to town for the Feast of Dedication and was walking in the section of the temple known as Solomon’s Portico. John reveals that there was much debate among the Jews regarding who Jesus was. Some saw Him as a miracle worker sent from God, while others viewed those very same miracles as demonic in nature. In an attempt to clarify His identity, the Jews approached Jesus and said, “How long will you keep us in suspense? If you are the Christ, tell us plainly” (John 10:24 ESV). And Jesus responded:

“I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, but you do not believe because you are not among my sheep. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.” – John 10:25-30 ESV

We know from John’s account that the people were angered by Jesus’ answer because they viewed His claim to be one with the Father as blasphemy. They were so upset that they attempted to stone Him to death. But look closely at what Jesus said to them. Jesus is claiming to have been sent by His Father on a mission with a specific purpose in mind. He was to gather the sheep God had chosen or set apart as His own. Not only had Jesus been set apart for a specific purpose, so had the sheep who would hear His voice and follow Him.

We don’t have to guess at how the words of Jesus impacted by the Jews that day, because John states that “The Jews picked up stones again to stone him.” They were incensed. In their minds, Jesus was saying that they were not set apart or holy. And yet, they viewed themselves as the chosen people of God. They were sons and daughters of Abraham. But the problem was, they had not lived as who they claimed to be. Their lives did not reflect the nature of their set-apart status as God’s children.

The only thing the people heard Jesus say was His claim to be one with the Father. To them, this was blasphemy, a crime punishable by death. But Jesus responded to their accusation by stating, “do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’?” (John 10:36 ESV). Don’t miss the significance of Jesus’ words. He claims to have been set apart or sanctified by God (hagiazō). They were missing the whole point of Jesus’ God-ordained mission. They were so hung up on His claim to be the Son of God that they missed the mission He had been given and the message He had come to proclaim.

The truly remarkable thing about this passage is that the Son of God was proclaiming His own sanctification by His Father. He had been set apart for a purpose and He had come to faithfully and completely accomplish it. Jesus made it clear that He had come to do the works of His Father, and He challenges the Jews, “If I am not doing the works of my Father, then do not believe me; but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father” (John 10:37-38 ESV).

This is a powerful statement and provides much-needed insight into the idea behind sanctification. Jesus had been set apart by God for a specific purpose, and His status as God’s chosen one could be examined and proven by His efforts on God’s behalf. His works bore evidence of His calling. His obedient lifestyle was proof of His status as God’s Son. Jesus didn’t just claim to be the Son of God, He backed it up with visible, tangible evidence. And the same is to be true of each and every child of God. Our lives are to provide tangible proof of our status as God’s possessions. Jesus had been set part by God and His life reflected that calling. And the apostle Paul reminds all the one who has been set apart by God “to lead a life worthy of your calling, for you have been called by God” (Ephesians 4:1 NLT).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

The Light of the World

21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. – Romans 1:21-23 ESV

17 Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. 18 They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. 19 They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. 20 But that is not the way you learned Christ! – Ephesians 4:17-21 ESV

Why was a second Adam necessary? Why did Jesus, the Son of God, have to humble Himself by becoming a man and subject Himself to all the temptations and trials that come with living as a human in a fallen world?

The answer to those questions is provided by the apostle Paul.

When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned. – Romans 5:12 ESV

It might be easy to assume that God overreacted to the sin of Adam and Eve. The punishment doesn’t seem to fit the crime. When God discovered what His two image bearers had done, He pronounced curses on both of them, and these curses would be long-term and cross-generational. To Adam God said:

“Because you have listened to the voice of your wife
    and have eaten of the tree
of which I commanded you,
    ‘You shall not eat of it,’
cursed is the ground because of you;
    in pain you shall eat of it all the days of your life;
thorns and thistles it shall bring forth for you;
    and you shall eat the plants of the field.
By the sweat of your face
    you shall eat bread,
till you return to the ground,
    for out of it you were taken;
for you are dust,
    and to dust you shall return.” – Genesis 3:17-19 ESV

Death entered the equation for the very first time. And this death involved much more than the termination of life. It included physical separation from God. One of the immediate aftereffects of the fall was God’s expulsion of Adam and Eve from the garden.

He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life. – Genesis 3:24 ESV

Rather than enjoying constant fellowship with God in the beauty of the garden, Adam and his wife found themselves set apart from God. They were denied further access to the garden and prevented from having any further contact with God. Not only that, they lost the right to eat of the tree of life, which appears to have been the source of eternal life. This seems clear from God’s reaction after their transgression.

“Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever.” – Genesis 3:22 ESV

God did not want Adam and Eve to continue eating of the tree of life in their current fallen state. Eternal life had been intended for the sole purpose of bringing glory to God and enjoying unbroken fellowship with Him. But sin had changed all that. A holy, righteous God cannot tolerate sin in His presence. As the apostle Paul rhetorically asked: “For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?” (2 Corinthians 6:14 ESV).

One of the immediate results of the sin of Adam and Eve was a change in their awareness. They experienced a significant alteration to their consciousness.

Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. – Genesis 3:7 ESV

Interestingly enough, this was exactly what Satan had said would happen if they disobeyed God and ate of the forbidden fruit.

“You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” – Genesis 3:4-5 ESV

Their eyes were opened. But they didn’t like what they saw. For the first time, they experienced guilt and shame. They knew they had sinned and were overcome by the condemnation they felt. Their guilty consciences caused them to view themselves differently. They suddenly saw their God-created state in a new and sin-darkened light. The beauty of their bodies became nakedness, and they tried to cover it up. Their eyes were opened, but their vision had become distorted by sin. And this is the very same state into which every man and woman has been born ever since.

As Paul states in the Roman’s passage above, “they became futile in their thinking, and their foolish hearts were darkened.” Opened eyes do not always see clearly. And humanity would find itself blinded by sin and incapable of seeing the truth regarding God and their own fallen state. They would understand their need for God and would spend their lives searching for a means by which they might be restored to their former state of fellowship with Him. 

But unable to find God, they would seek out false gods, exchanging “the glory of the immortal God for images resembling mortal man and birds and animals and creeping things” (Romans 1:23 ESV). In his letter to the Ephesian believers, Paul describes lost mankind in very unflattering terms.

They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them… – Ephesians 4:18 ESV

But he doesn’t stop there. Paul goes on to describe the outcome of their darkened understanding.

They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity… – Ephesians 4:19 ESV

Created to bear God’s image, but damaged by sin, mankind has spent centuries living in open rebellion to God and failing to reflect His glory. Paul says they “exchanged the glory of the immortal God for images.” Denied access to the one true God, they sought substitutes. As His image bearers, they were to have been the glory of God. But God’s glory in their lives became veiled by sin.

Think of it like the sun darkened by clouds. The glory of God still shines, but sin prevents it from casting God’s shadow on the earth. Which takes us back to what it meant for man to be created in the image of God. The Hebrew word for image is tselem, and according to the Gesenius’ Hebrew-Chaldee Lexicon, it means “an image, likeness (so called from its shadowing forth).” Man was intended to be the shadow of God on earth, created by the glory of His majesty. Like the shadow of a man, created by the brilliance of the sun, humanity was to have revealed the reality of God by its very existence.

Jesus came into the world as the very light of God. The apostle John describes Him this way: “The light shines in the darkness, and the darkness has not overcome it” (John 1:5 ESV). “The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him” (John 1:9-10 ESV).

Why was the second Adam necessary? Because sin had darkened the minds of men. They no longer had the capacity to see truth. Their lives no longer shadowed God’s glory. The darkness of sin had veiled the Light. And John goes on to paint a bleak picture of the world when Jesus arrived on the scene as the second Adam.

And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. – John 3:19-20 ESV

Jesus came into the world as the light of God. He shadowed the glory of the light of God perfectly to the world, exposing man’s sin and extending an invitation to step into the light of God’s glory once again. But for man to enjoy fellowship with God again, the guilt and shame of sin must be removed. The darkness veiling the eyes of men must be healed. Blind men can never see the light. Those who have learned to love the darkness of sin will never know what it means to live in the light of God’s glory, without the sin-shattering, darkness illuminating power of the second Adam. It is only through Jesus, the second Adam, that we are able to “put on the new self, created after the likeness of God in true righteousness and holiness” (Ephesians 4:24 ESV). 

Jesus makes it possible for the cloud of sin to be removed so that man can once again reflect the glory of God. Read the following words from the apostle Paul and consider the remarkable gift provided to you by Jesus Christ.

Satan, who is the god of this world, has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God. – 2 Corinthians 4:4 ESV

But God is greater than Satan.

For God, who said, “Let there be light in the darkness,” has made this light shine in our hearts so we could know the glory of God that is seen in the face of Jesus Christ. – 2 Corinthians 4:6 ESV

God sent the light of His Son into the darkness and made it possible for sinful men to be restored to their original purpose: to reflect the glory of God.

We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves. – 2 Corinthians 4:7 ESV

The light has shown in the darkness. Jesus, the Son of God and the second Adam, has come into the world so that the darkness of sin might be replaced with the light of God’s glory. He has made it possible for man to be restored to his former position as God’s image bearer.

“I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life.”  – John 8:12 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

Adam 2.0

44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven. – 1 Corinthians 15:44-49 ESV

Adam, whose name in Hebrew means “man,” was the first of his kind. The book of Genesis tells us exactly how God made the first human being: “then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature” (Genesis 2:7 ESV). Adam was created by God, not on a whim or in some kind of prideful display of His power. Adam, like the rest of creation, was intended to bring God glory. But unlike the rest of the creative order, Adam was made in the image of God.

So God created man in his own image,
    in the image of God he created him;
    male and female he created them. – Genesis 1:27 ESV

There has been much debate over the centuries as to the exact meaning of that phrase. Theologians and scholars have wrestled with the significance of what it means to be made in the image of God. Some have argued that Adam’ creation in God’s likeness meant that he was given immortality, a will, and the capacity to love. He was also provided with the responsibility to care for the rest of creation, having been commanded by God to “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth” (Genesis 1:28 ESV). No other living creature was given this mandate. But one other aspect of the image of God breathed into Adam by God was his endowment with righteousness or, to put it another way, holiness. Adam had been created without sin. And when God had completed His creative process, He pronounced His satisfaction with all that He had made.

God saw everything that he had made, and behold, it was very good. – Genesis 1:31 ESV

It is interesting to note that the Hebrew word used to describe God’s satisfaction is towb and it can refer to beauty, but also to moral perfection. In fact, in the very next chapter of Genesis, the word is used again to describe the one tree and its fruit that had been deemed off-limits by God.

And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil. – Genesis 2:9 ESV

In this passage, the words “good” and “evil” are set in direct contrast from one another. They are intended to represent polar opposites. Three verses later, the same Hebrew word is used to describe the gold found in the garden of Eden. It was towb or good, because it was without blemish or free from impurities. That is the essence of Adam’s post-creation nature. He was made pure and holy by God. He was free from any kind of flaw. He was a sinless reflection of God’s glory and given the responsibility to care for the pristine and defect-free creation God had made.

But Adam and Eve sinned. They listened to the lies of the enemy and chose to satisfy their own natural appetites rather than obey the will of God. They used the intellect and the free will with which they had been endowed by God to choose evil rather than good. And, in doing so, they permanently marred the divine image given to them by God. Their intellect was darkened. Their formerly free wills were now enslaved to sin. They were no longer free to choose righteousness. In fact, the Scriptures make it painfully clear that righteousness was no longer an option for them or for their descendants.

As the Scriptures say, “No one is righteous—not even one. No one is truly wise; no one is seeking God. All have turned away; all have become useless. No one does good, not a single one.” – Romans 3:10 NLT

But as 1 Corinthians 15 reminds us, God was not about to let the sin of Adam be the final act in His plan for the world. While the creation He had deemed good was now permanently damaged by Adam’s sin, God had a plan of redemption already in place, and it involved a second Adam.

In his first letter to the believers in Corinth, Paul addresses the role of Jesus as the second Adam or to put it in more modern terms: Adam 2.0. While Adam was born a living being, having been created by God, Jesus was born a life-giving spirit. While Adam brought death to mankind, Jesus came to bring life. But it’s important to note that the first Adam had been given the very breath of God.

…the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. – Genesis 2:7 ESV

Adam had been given life by God, but rather than glorify God with that life, he chose to disobey and dishonor God through his actions. And the result was the entrance into the world of both physical and spiritual death. The creation itself became infected by the sin of Adam and Eve, and everyone of their descendants would inherit their propensity to sin. They would become slaves to sin.

But the second Adam came to change all that. Jesus became a man, just like the first Adam, but He lived in complete obedience to His Father’s will. As Paul writes in Philippians, Jesus was “obedient to the point of death, even death on a cross” (Philippians 2:8 ESV). And it was His willingness to become the unblemished sacrifice for the sins of mankind that made restoration to a right relationship with God possible.

And one of the most important aspects of Paul’s words, found in 1 Corinthians, is his hopeful reminder, “Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven” (1 Corinthians 15:49 ESV). Yes, we were born into sin, having inherited the sin nature of Adam. And we have inherited the same flawed, sin-prone body of flesh that will one day face not only physical death, but the even more heinous reality of spiritual death – eternal separation from God.

But Jesus came to change all that. And He makes it possible for sinful men and women to have the image of God, lost as a result of the fall, permanently restored. And while Paul speaks of us as one day bearing the image of the man of heaven, the second Adam, we have the joy of experiencing that restored image even now. That is the joy of sanctification. God has made it possible for those who were at one time dead in their trespasses and sins to be restored to their original state of righteousness. And the author of Hebrews reminds us of this wonderful reality.

For by a single offering he has perfected for all time those who are being sanctified. – Hebrews 10:14 ESV

Those who are in Christ have been perfected, but are also being perfected. We have been deemed righteous by God because of the sacrifice of Jesus Christ, the second Adam. But we are being transformed, day after day, into His likeness.

So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image. – 2 Corinthians 3:18 NLT

The second Adam has given fallen mankind a second chance to image God in this world.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Caro l Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

Making An Impact

31 And he went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath, 32 and they were astonished at his teaching, for his word possessed authority. – Luke 4:31-32 ESV

39 And when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was the Son of God!” – Mark 15:39 ESV

We have already examined the fact that man was made in the image of God, but sin has marred that image, making it impossible for man to bear the likeness of God as originally intended. Yet, the Bible explains that Jesus Christ, the Son of God, became a man just like Adam, “being born in the likeness of men” (Philippians 2:7 ESV). The author of Hebrews tells us: “Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death” (Hebrews 2:14 NLT).

And, as a man, Jesus became “the visible image of the invisible God” (Colossians 1:15 NLT). The apostle John states that “No one has ever seen God; the only God, who is at the Father’s side, he has made him known” (John 1:18 ESV). Jesus became the consummate human model of the divine, living His life in such a way that His Father’s character was perfectly displayed for all to see. But Jesus wasn’t simply a man attempting to act in god-like ways, He the God-man, 100-percent human and 100-percent divine. He was literal God in literal human flesh. The apostle John put it this way:

In the beginning the Word already existed. The Word was with God, and the Word was God. He existed in the beginning with God. God created everything through him, and nothing was created except through him. The Word gave life to everything that was created, and his life brought light to everyone. The light shines in the darkness, and the darkness can never extinguish it.

So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son. – John 1:1-5, 14 ESV

Jesus was God in the flesh. The Latin word, incarnātus, from which we derive our English word, incarnate, literally means “to make into flesh.” The term, incarnation, refers to Jesus’ coming to earth in the form of an infant son born to Mary through the Holy Spirit. This miraculous union between divinity and humanity allowed Jesus to demonstrate how man was always intended to live, in unbroken fellowship with God the Father and in perfect obedience to His will.

Jesus did what no other man had ever been able to do before: Live a sinless life that demonstrated the manner in which all men had been intended to bear the image of God. And His actions and words are recorded in the Gospels, providing us with a primer on the sanctified life. His life is provided as a model for what it means to be a child of God, filled with and empowered by the Spirit of God. He is the icon of godliness and the one to whom we look for guidance and inspiration for godly living.

The two verses that opened this post are meant to provide two different occasions where Jesus modeled the Christ-life for us. One involves His teaching in the synagogue in Capernaum. Luke records that the audience in the synagogue that day “were astonished at his teaching” because He spoke with authority. His words carried weight and demanded a response. He wasn’t simply sharing His opinion or quoting the insights of others. He spoke authoratatively, as one who was confident in what He had to say. He spoke truth. And He was confident in doing so because His source was God the Father. Jesus had made it clear that His words were those of God.

“I do nothing on my own authority, but speak just as the Father taught me.” – John 8:28 ESV

Jesus operated according to the will of His Father. Everything He said and did was ordained by God.

“I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me.” – John 5:30 ESV

This is what it means to bear the image of God. It is to reflect His character by doing His will and, by doing so, to model what it means to be His child. When Jesus spoke that day in the synagogue, the people were amazed at His words because He spoke the words of God. He delivered the message of God. But that message wasn’t always well received. The Pharisees refused to hear what Jesus had to say.

“I came from God and I am here. I came not of my own accord, but he sent me. Why do you not understand what I say? It is because you cannot bear to hear my word. You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. But because I tell the truth, you do not believe me.” – John 8:42-45 ESV

Jesus spoke for God. He knew the will and the words of God, and He wasn’t afraid to share what He knew with others. That is what it means to bear God’s image. It is to be His hands and feet, acting in ways that reflect His will, but it is also to be His messenger, declaring His truth even to those who do not want to hear it.

The second verse is found in the story of Jesus’ death. As He suffered and died, a lone Centurion, was brought to a place of faith by all that He had seen Jesus endure. He had witnessed Jesus being beaten and abused, and had probably taken part in the proceedings. He had seen Jesus being humiliated, tortured, and brutally crucified, but had never heard Jesus utter a single word in anger. This man had witnessed exactly what the prophet Isaiah had predicted

He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth. – Isaiah 53:7 ESV

The apostle Peter records, “He did not retaliate when he was insulted, nor threaten revenge when he suffered. He left his case in the hands of God, who always judges fairly” (1 Peter 2:23 NLT).

Jesus bore the image of God the Father, and He did so flawlessly. He obeyed perfectly, even to the point of submitting Himself to death on a cross, all so He could accomplish the will of His Father. And that is what we have been asked to do. We have been chosen by God to be His ambassadors on this earth, bearing His message to a lost and dying world. Paul encourages us to “Live clean, innocent lives as children of God, shining like bright lights in a world full of crooked and perverse people” (Philippians 2:15 NLT).

Peter tells us, “Be careful to live properly among your unbelieving neighbors. Then even if they accuse you of doing wrong, they will see your honorable behavior, and they will give honor to God when he judges the world” (1 Peter 2:12 NLT). Jesus modeled the sanctified life for us. He provided us with a living example of what it means to live set apart to God. From its humble beginnings in Bethlehem to its minutes on the cross, His life brought glory and honor to God. The Jews in the synagogue had been amazed at the authority of His words. The centurion had been blown away by the conduct of Jesus as He suffered and died.

Jesus bore the image of God wherever He went and in all that He did. People couldn’t help but notice that this man was different. They didn’t always like what they saw or heard, but they couldn’t ignore the fact that Jesus was different. By living His life according to the will of God and in the power of the Holy Spirit, Jesus made an impact on the lives of all with whom He came into contact. At one point in Jesus’ earthly ministry, He miraculously healed a paralized man, and Matthew records, “Fear swept through the crowd as they saw this happen. And they praised God for giving humans such authority” (Matthew 9:8 NLT).

Jesus, the image-bearer, made an impact wherever He went. And so should we.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Caro l Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

Imitate Jesus

1 Be imitators of me, as I am of Christ.– 1 Corinthians 11:1 ESV

When you think of a godly person, who comes to mind? And what are the characteristics that lead you to believe they’re godly? Is it the quality of their prayer life, the level of their compassion, their knowledge of Scripture, or just they sense of spirituality they convey?

Each of us has at least one person we admire, look up to, and consider an icon of spiritual virtue. Depending on how we were raised, we will utilize different criteria to determine godliness and assess Christlikeness. For some, the primary determiner is love. For others, it’s biblical knowledge. And then there are those who see selfless, sacrificial service as the most effective barometer measuring another person’s godliness quotient.

But what does the Bible say? And is it useful or even right to judge one another’s spirituality? Better yet, is it helpful to assess our own spirituality by comparing ourselves with others?

As we saw in our last post, we were created by God in His image. We bear His likeness. Not that we are mini-gods or human representations of deity, but that we were meant to reflect His glory in some limited way. Unlike the rest of creation, man was given unique capabilities by God that allow him to create, reason, love, and provide caring dominion over the rest of creation. Man is a rational being, capable of intellectual thought and the capacity to operate according to something other than mere instinct alone. Man as a will.

And Adam and Eve utilized their wills in choosing to disobey the expressed command of God to stay away from the forbidden fruit of the tree of the knowledge of good and evil. They saw, they desired, and they ate. And sin entered the world for the very first time. Those two, created in the image of God, became infected with the virus of sin, resulting in their forced quarantine from the garden and a loss of the unhindered communion they had enjoyed with God up until that moment.

Now, every aspect of man’s nature has been contaminated by sin. Even man’s reasoning capacity has been infected and affected. In his letter to the Roman believers, Paul describes what happened.

Yes, they knew God, but they wouldn’t worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. Claiming to be wise, they instead became utter fools. – Roman 1:21-22 NLT

Paul goes on to describe all men as “darkened in their understanding, alienated from the life of God because of the ignorance that is in them” (Ephesians 4:18 ESV). It is not that humanity has lost its intellectual capacity. Mankind has more than proven its capacity for intellectual rigor and scientific discovery. But man’s intelligence has been marred by sin. His ability to think of ways to improve human existence is always juxtaposed with his seeming penchant for using innovation to inflict pain and suffering.

So, the image of God has been damaged by the fall. But Jesus came to restore that sin-damaged image, and He began by taking on human flesh and showing what it looked like for a man to live in perfect, sinless obedience to God. He became the image of God unveiled and uninfected by the damaging influences of sin.

Which brings us back to our the verse and questions that opened up this post. The apostle Paul invites us to imitate him, but he provides us with an important caveat. His invitation to be imitators of him is qualified with the words, “as I am of Christ.” In other words, the ultimate model for our behavior is Jesus Christ Himself. But Paul, knowing that the Corinthian believers would never see Jesus in the flesh, would need a tangible representation of His presence. So, he offered himself as a stand-in for Jesus. In doing so, He was not claiming equality with Jesus or setting himself up as on the same spiritual plane as the Messiah. He simply stated that he was an imitator of Jesus. The Greek word Paul used is mimētēs, and it is where we get our word, “mimic.” In other New Testament passages, it is sometimes translated as “followers,” but it carries the same basic idea. Like the children’s game, Follow the Leader, we are to mimic or replicate the actions of Jesus. Paul told the Thessalonians believers:

And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, so that you became an example to all the believers in Macedonia and in Achaia. – 1 Thessalonians 1:6-7 ESV

Jesus, as the ultimate bearer of God’s image, left us an example to follow. He has provided us with a tangible expression of what it means to live a Christlike life. And Paul’s invitation to use his own life as an example was his way of saying that he had made Jesus his model for Christian living. And Paul was making it clear that the Corinthians were only to imitate him as long as he effectively imitated Jesus. If at any time he failed to imitate Jesus, they were no longer to follow Paul’s lead.

The preposition “as” is vitally important. When Paul says, “as I imitate Christ,” he is effectively saying “in the same way that I imitate Christ.” Paul’s main emphasis is Jesus. If Jesus was not the focus of Paul’s life and the model by which he lived his life, then he was going to make a lousy example to follow.

Paul’s primary concern was that the Corinthian believers fixate on Jesus. In fact, that was Paul’s concern for all the churches he helped to found. He told the Philippians:

Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too. You must have the same attitude that Christ Jesus had. – Philippians 2:3-5 NLT

But Paul made it his life’s ambition to be like Christ, to have the same attitude that He had. Paul determined to live a selfless, sacrificial life. He made it his goal to live humbly and obediently to the will of God. Why? Because Jesus did, and whatever Jesus did, Paul wanted to do as well.

That is the heart of sanctification. It is all about growth in Christlikeness. It is about becoming like Christ. Paul told the Roman believers to “put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires” (Romans 13:14 ESV). He told the Galatian believers, “all who have been united with Christ in baptism have put on Christ, like putting on new clothes” (Galatians 3:27 NLT). Paul compares putting on Christ to putting on a new set of clothes. We are to array ourselves with the nature of Christ.

Back to our original question: When you think of a godly person, who comes to mind? It’s actually a trick question. Because the answer should be “Jesus.” When you think of someone whom you determine to be godly, you should immediately be reminded of Jesus. Paul wanted his life to mimic the life of Jesus. When people looked at Paul, he wanted them to see Jesus. But sometimes, the godly people we admire tend to reflect themselves more than they mirror Jesus. They are good people doing good things. They are well-meaning individuals whose lives are worth emulating, but we have to always examine whether their actions truly reflect those of Jesus. Do they have the mind of Jesus? Do their lives reflect the character of Jesus.

Ultimately, sanctification is God’s method of molding us into the likeness of His Son. And, as we will see, God uses His Word and His Spirit to accomplish this lofty goal. Through time in His Word and willing submission to His Spirit’s leading, we can find ourselves growing increasingly more like Jesus, in our words, thoughts, and actions. And we too can find ourselves able to say, as Paul did, “Be imitators of me, as I am of Christ.”

As we live our lives, we must keep our eyes focused on Jesus. He must be our ultimate example and the one by whom we model our life. As the author of the letter to the Hebrews wrote, “…let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith” (Hebrews 12:2-3 NLT).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Caro l Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

In the Image of God

26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

27 So God created man in his own image,
    in the image of God he created him;
    male and female he created them. – Genesis 1:26-27 ESV

Before we begin unpacking the topic of justification, let’s start with the beginning – the book of Genesis that is. This very first book in the canon of Scripture opens with the words, “In the beginning, God…” (Genesis 1:1 ESV). Then it provides a detailed account of the creation story, when God made the universe and all that is in it, including the first man and woman. 

The reason we are begining at the literal beginning is because creation and sanctification have much in common. One has to do with the setting apart of man as unique and distinct in all of creation. Adam and Eve were the only beings created by God that were made in His image. While the rest of creation was deemed “good” by God, only the man and the woman received His blessing (Genesis 1:28) and were given a divine mandate from God.

“Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” – Genesis 1:28 ESV

And after having created the first two humans, God deemed all that He had made, “very good” (Genesis 1:34 ESV).

The Genesis account is extremely important to understand if we are going to grasp the significance of all that sanctification is intended to mean. For far too many of us, sanctification has become little more than a self-energized duty to “do better” at living the Christian life. We have relegated it to a series of rules to keep or duties to perform in order to stay on good terms with God. And in approaching sanctification from this limited and distorted mindset, we not only turn it into an unnecessary burden to bear, but we miss out on the remarkable nature of what God is intending to do through it.

In the Genesis account, we are given a glimpse into God’s original intentions for mankind. He intended for Adam and Eve to bear His image. The Hebrew word is tselem and it means “likeness” or “representation.” They were not an exact represenation or replica of God, but as the Hebrew word conveys, they were a “shadow” or “phantom” of His divine nature. Like the shadow cast by an object, man was meant to simulate, not duplicate the nature of God. Adam and Eve were not intended to be “little” gods, sharing all the same attributes as their Creator. But as His “shadows” they were to reveal or prove His existence. As a shadow bears the likeness of an individual, but in a distorted manner, so was man meant to bear the image of God, His imago dei. This Latin phrase came to be a popular means of expressing mankind’s responsibility to image or resemble God.

But sadly, the Genesis account also tells us how the first man and woman rejected and permanently damaged their role as God’s image bearers. They sinned against Him, willingly disobeying His command to refrain from eating the fruit of the tree of the knowledge of good and evil. It was the one and only tree in the entire garden which God had made off-limits.

“You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” – Genesis 2:16-17 ESV

But they failed to heed God’s warning and they ate of the fruit of the forbidden tree. And the rest, as they say, is history. As a result of their sin, Adam and Eve were cast from the garden and lost their access to God’s presence. Their sin had left them banished from their former position of intimacy with their Maker. The shadow was separated from its source. Banned from the garden, Adam and Eve lost their access into God’s presence and, ever since, men have been attempting to fill the God-sized hole in their very being.

And yet, the Bible goes on to tell us that God sent another image-bearer to earth, a second Adam, whose job it was to restore the broken relationship between Himself and fallen men. The apostle Paul tells us about this very unique individual.

He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. – Colossians 1:15-17 ESV

Paul is speaking of Jesus, the Son of God who was sent to seek and to save the lost. He is the image (eikōn) of God and, as such, He is part of the Godhead, and an actual participant in the creation of the world. He not only created man, He became one. Again, the apostle Paul tells us that Jesus “emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:7-8 ESV).  Jesus, the Son of God, became a man and, unlike the first Adam, Jesus bore the image of God obediently and perfectly, without sin.

No one has ever seen God. But the unique One, who is himself God, is near to the Father’s heart. He has revealed God to us. – John 1:18 NLT

Jesus became the model of what it means to bear God’s image. He wasn’t a shadow or phantom of God, but very God Himself. He was God in human flesh. And this perfect blend of humanity and divinity allowed Jesus to image God as no other human being had ever done. He became the perfect imago dei.

Yet, Paul tells us that Satan has blinded the eyes of men, so that they cannot see the image of God found in the life of Jesus.

…the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. – 2 Corinthians 4:4 ESV

But Jesus came into the world not only to reveal God the Father, but to redeem fallen mankind. He entered the world in order to restore sinful men to a right relationship with God and to reestablish the intimate communion with Him that was broken by the fall.

When Philip had asked Jesus to show he and his fellow disciples the Father, Jesus had responded, “Whoever has seen me has seen the Father” (John 14:9 ESV). Jesus was enough. To see Him was to see God. To hear Him was to hear from God. In fact, when Peter, James, and John had witnessed the transfiguration of Jesus, God had spoken to them out of a cloud, saying, “This is my Son, my Chosen One; listen to him!” (Luke 9:35 ESV).

Later on, Jesus told His disciples, “I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but they have already passed from death into life” (John 5:24 NLT). Jesus not only revealed God, He spoke on behalf of God. He offered a message of salvation based on the grace and mercy of God, and His sinless life, modeling the character of God, would be the key.

Which brings us back to the topic of sanctification. Man was made in God’s image, but that image was marred by the fall. The image of God became perverted and twisted. So, God sent His Son to become a man, in order that He might once again image the Father accurately and effectively. And it is Jesus who is to be our model. He is to be the one we emulate and after whom we strive to model our lives. Paul reminds us, “For those whom he foreknew he also predestined to be conformed to the image of his Son” (Romans 8:29 ESV). That is God’s will for us. Jesus was sent Jesus not only to save us, but to model for us what it means to reflect God’s character. He is the ultimate imago dei.  And sanctification is God’s intended means by which we take on the character of Christ.

It is not about sinful men trying to be more godly. It is not about good men trying to become better. It is about chosen sons and daughters of God allowing themselves to be transformed into the image of Jesus Christ, the Son of God. And in the days ahead, we will be looking more closely at how God intends for that transformation to take place. But suffice it to say, the process of sanctification is, in a sense, the restoration of sinful man to his original pre-fall condition.

So God created man in his own image,
    in the image of God he created him;
    male and female he created them. – Genesis 1:27 ESV

And Jesus not only shows us what that image in living color, He makes it possible for us to become just like Him.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

The Illusiveness of Holiness

With today’s post, we will be taking a detour from our normal approach of unpacking entire books of the Bible, verse-by-verse. Instead, this will be a topical study on a singular topic that will explore various passages of Scripture from both the Old and New Testaments.

The topic I have chosen to explore is sanctification. While the word may be unfamiliar to you, the topic won’t be, especially if you are a follower of Christ. All of us, regardless of whatever Christian denomination or church we grew up in or currently align ourselves with, will have a perspective on this critical topic. At its most basic, sanctification has to do with the spiritual growth or ongoing maturity of the believer. But as we will see, there is far more to this word than we might imagine. And we will be unpacking its rich and significant meaning in the weeks ahead.

Virtually all Christian denominations that hold an orthodox view of Scripture share a common understanding that the believer’s status as a child of God was made possible by the substitutionary atonement of Jesus Christ. God sent His Son to serve as the unblemished sacrifice for the sins of mankind, offering His life in place of ours, so that He might atone for or pay the penalty levied by a holy God against rebellious humanity. The Scriptures make it clear that “the wages of sin is death” (Romans 6:23). In other words, there is a “wage” or payment due for mankind’s rejection of God, and it is death. And no one gets to escape that outcome, because, “everyone has sinned; we all fall short of God’s glorious standard” (Romans 3:23 NLT).

But Jesus made it possible for sinful men and women to be restored to a right relationship with God by providing Himself as their substitute or stand-in. He took the punishment we deserved and, in exchange, we received His righteousness.

For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ. – 2 Corinthians 5:21 NLT

And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption… – 1 Corinthians 1:30 ESV

Sinful men and women can be restored to a right relationship with God by placing their faith in the once-for-all sacrifice of Jesus Christ. By accepting God’s gracious gift of His Son as the payment for their sin debt, sinners can become saints, children of God, and joint heirs with Christ. They receive forgiveness for their sins – past, present, and future. They also receive a new standing before God. The apostle Paul told the believers in Colossae that is was God “who has qualified you to share in the inheritance of the saints in light. He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins” (Colossians 1:12-14 ESV).

The most remarkable aspect of this redemptive work of God on man’s behalf is that it is permanent in nature. It can’t be lost. God doesn’t change His mind. We can’t screw it up. In fact, the apostle Paul reminds us of the

For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. – Romans 8:29-30 ESV

God stands behind the work of His Son. He guarantees it. Christ’s atoning work is efficacious or effective, never failing to accomplish its redemptive work. At the point of salvation, sinful men and women become permanent citizens of the Kingdom of God. And from that point forward, God no longer sees them as sinners, but as saints. Which simply means that they have been set apart for His use. They belong to Him. They are His children.

But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. – John1:12 ESV

And yet, while enjoying their privileged position as children of God and citizens of His eternal Kingdom, Christians must remain on this earth and do battle against an assortment of enemies who stand opposed to them. These include the world, their own indwelling sin nature, and the devil himself. Jesus Himself warned us that the world would hate us.

“If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. – John 15:18-19 ESV

He also told us we would face difficulties in this life.

“In the world you will have tribulation. But take heart; I have overcome the world.” – John 16:33 ESV

Which brings us to our topic of sanctification. As we live in this world as followers of Christ, we enjoy a right standing before God. He deems us as righteous because we have received the righteousness of Christ. And yet, we are also commanded to pursue righteousness.

…pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. – 2 Timothy 2:22 ESV

Pursue righteousness, godliness, faith, love, steadfastness, gentleness. – 1 Timothy 6:11 ESV

Not only that, Paul tells us that we are “God’s chosen ones, holy and beloved” (Colossians 3:12 ESV). Yet, Peter seems to tell us we have to pursue holiness.

…as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” – 1 Peter 1:15-16 ESV

Even Paul appears to contradict himself when he states, “present your bodies as a living sacrifice, holy and acceptable to God” (Romans 12:1 ESV). The truth is, the New Testament is filled with countless passages that seem to teach that, while we enjoy a right standing before God, we are not to stand pat. We are not to coast or rest on our laurels. Paul told the believers in Ephesus “to walk in a manner worthy of the calling to which you have been called” (Ephesians 4:1 ESV). He told the Thessalonian believers “to live in a way that is pleasing to God” (1 Thessalonians 4:1 BSB).

Peter encourages us to “long for the pure spiritual milk, that by it you may grow up into salvation” (1 Peter 2:2 ESV). Paul tells us that “we are to grow up in every way into him who is the head, into Christ” (Ephesians 2:15 ESV). Peter encourages us to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18 ESV). The author of Hebrews would have us “strive for peace with everyone, and for the holiness without which no one will see the Lord” (Hebrews 12:14 ESV). And Paul provides us with a word regarding our salvation and our sanctification.

But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. – Romans 6:22 ESV

As we will see, there is a sense in which we have been sanctified and are being sanctified. There is the positional aspect of our sanctification and the progressive dimension, which we will be exploring over the next few weeks. But the real issue we want to examine is the delicate and somewhat confusing nature of our role in the process. Can we make ourselves more holy? Do we have the capacity to make ourselves any more acceptable to God than we already are? Is sanctification our job or God’s? Is it a goal to be pursued or a reality to be embraced?

As Peter has pointed out, God has high standards for His children: “You shall be holy, for I am holy” (1 Peter 1:16 ESV). Yet Paul tells us, “None is righteous, no, not one” (Romans 3:10 ESV), and Isaiah adds fuel to the fire when he writes: “all our righteous deeds are like a polluted garment” (Isaiah 64:6 ESV).

So, what are we to do? And what is the purpose behind our pursuit of righteousness if we have already been declared righteous by God? These are the questions we hope to explore and answer as we make our way through this difficult, yet vital topic. The Bible’s many admonitions concerning spiritual growth are indisputable. But that doesn’t make them understandable. And many of us as Christians struggle with what it means to grow up in our salvation. Spiritual maturity seems unachievable. Christlikeness appears impossible. And any efforts we have put towards growing in godliness seem to fall short.

But it is my hope that as we dig into God’s Word together, we will be able to better understand the true nature of sanctification and our role in it. And that we might be able to say with the apostle Paul:

Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. – Philippians 3:12-14 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson