No One Saw That Coming

1 For this reason I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles— assuming that you have heard of the stewardship of God’s grace that was given to me for you, how the mystery was made known to me by revelation, as I have written briefly. When you read this, you can perceive my insight into the mystery of Christ, which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.. – Ephesians 3:1-6 ESV

Something once hidden, but now revealed; that is what Paul means when he speaks of the mystery of Christ. In the Old Testament, the Jews knew of and longed for the coming Messiah, but they believed He would be the Savior of Israel alone. He was to be their king and redeemer, much like King David had been, leading them to great victories over their enemies and back into prominence as a nation.

Any relationship between their Messiah and the Gentile nations would come in the form of military victories over them and nothing more. The thought of the Messiah coming as the Savior of all mankind never crossed their minds. The only way a Gentile could partake of the blessings of Israel was through conversion to Judaism, including circumcision and the rigorous keeping of the Mosaic Law.

The book of Exodus records the instructions that God gave the people of Israel regarding the “strangers” or non-Jews who had left Egypt with them.

“If a stranger shall sojourn with you and would keep the Passover to the Lord, let all his males be circumcised. Then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it. There shall be one law for the native and for the stranger who sojourns among you.” – Exodus 12:48-49 ESV

While Gentiles could and did convert to Judaism in the Old Testament, such conversions were relatively rare. The requirements for conversion were rigorous and kept many Gentiles from becoming fully functioning members of the household of Israel.

That’s where the mystery comes in. Paul was commissioned by Jesus Himself to reveal to the Gentiles that they now had access to God. They could worship Yahweh, the God of the Jews, but it would not require conversion or circumcision. Any requirement to keep the Mosaic law had been eliminated. Paul, a former Pharisee and zealous defender of the law, had strong feelings about its inability to produce the righteousness God demands.

The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. – Romans 8:3 NLT

If the law could give us new life, we could be made right with God by obeying it. 22 But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ. – Galatians 3:21-22 NLT

In his letter to the Ephesians, Paul was not preaching or promoting conversion to Judaism, but entrance into the Kingdom of God through faith in Jesus Christ. He was sharing the good news of salvation made available to both Jews and Gentiles because of the death, burial, and resurrection of Jesus. In his letter to the Romans, Paul described the gospel as “the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith’” (Romans 1:16-17 ESV).

With the coming of Christ, access to God was made available to all men through one means: Faith. It is not that faith was a new concept, nor that, prior to Christ, men had to gain access to God through works or by keeping the law. The author of Hebrews makes this clear in Chapter 11. There, he describes the Old Testament saints who “by faith” believed God’s promises and were declared righteous.

For by it [faith] the people of old received their commendation. – Hebrews 11:2 ESV

He goes on to state that “without faith it is impossible to please him [God], for whoever would draw near to God must believe that he exists and that he rewards those who seek him” (Ephesians 11:6 ESV). Faith has always been God’s means by which men draw near to Him, and He sent His Son to make the life of faith available to Jews and Gentiles alike.

Paul writes, “This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel” (Ephesians 3:6 ESV). From the day of Pentecost forward, the church became the home of God’s people; those who had placed their faith in His Son. The church of God became His holy temple, containing people from every tribe, nation, and tongue.

Don’t you realize that all of you together are the temple of God and that the Spirit of God lives in you? – 1 Corinthians 3:16 NLT

As Paul expressed this same idea to the believers in Ephesus.

So now you Gentiles are no longer strangers and foreigners. You are citizens along with all of God’s holy people. You are members of God’s family. Together, we are his house, built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself. We are carefully joined together in him, becoming a holy temple for the Lord. Through him you Gentiles are also being made part of this dwelling where God lives by his Spirit. – Ephesians 2:19-22 NLT.

The church of Jesus Christ is the dwelling place of God and contains those who worship Him as a result of the access provided to them by the sacrificial death of Christ on the cross. It is their common faith in Christ’s atoning death on their behalf that provides them with the righteousness they need to come into God’s presence. No one earns their way into God’s throne room. No one merits God’s favor or escapes His judgment due to their own efforts. Paul has supported that promise throughout his letter to the Ephesians.

Now all of us can come to the Father through the same Holy Spirit because of what Christ has done for us. – Ephesians 2:18 NLT

Because of Christ and our faith in him, we can now come boldly and confidently into God’s presence. – Ephesians 3:12 NLT

None of this implies that God is done with the Jews or that the church has somehow replaced the people of Israel as God’s chosen people. We live in the church age, and this is part of God’s plan for this period of redemptive history. But the day is coming when God will fulfill all His promises to Israel. He is faithful and has not forgotten them. He will keep every promise He has made to them. But at the current time, we are experiencing the mystery of the church age, when Jews and Gentiles live together as the body of Christ, sharing a common faith in our crucified and resurrected Savior. We are all the beneficiaries of God’s amazing grace and mercy. He has made a way for us to be restored to a right relationship with Him, based solely on His grace as revealed in His Son and made possible by faith.

Father, Paul referred to the church as “the household of faith” (Glatians 6:10 ESV). Regardless of our ethnicity, social standing, former religious affiliation, or record of sinfulness, we all share the common bond of faith in Christ. None of us earned our way into Your good graces. There is no one who deserved Your favor and forgiveness. Even Abraham, the patriarch of the Hebrew people, was not declared righteous because he kept the law. Paul reminds us, “Abraham was, humanly speaking, the founder of our Jewish nation. What did he discover about being made right with God? If his good deeds had made him acceptable to God, he would have had something to boast about. But that was not God’s way. For the Scriptures tell us, ‘Abraham believed God, and God counted him as righteous because of his faith’” (Romans 4:1-3 NLT). You declared him to be righteous long before You gave Moses the law at Mount Sinai. And his righteousness was based on faith, not works. That is the pathway for all who desire to be restored to a right relationship with You; faith alone in Christ alone. And Your marvelous, mysterious plan for mankind’s redemption was made available to all through the same pathway of faith. As Paul reminded the Ephesians, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8-9 NLT). Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Profoundly Complex But Perfectly Simple Plan

11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, 12 so that we who were the first to hope in Christ might be to the praise of his glory. 13 In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, 14 who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory. – Ephesians 1:11-14 ESV

It is essential to pay close attention to the personal pronouns Paul uses in these verses. He begins to use the pronouns “we” and “you” to refer to two different groups of believers. This will be important to understanding the text. His use of “we” indicates that he is speaking to the converted Jews in Ephesus because he is one of them. When he uses the pronoun “you”, he is speaking to the Gentile believers in the church. So when Paul writes, “In him we have obtained an inheritance,” he is speaking to his fellow Jews. Jesus was born a Jew, and brought His message of the Kingdom to the Jewish people first, and the initial converts to Christianity were Jews.

In a sermon Peter gave right after the coming of the Holy Spirit at Pentecost, he said to the Jewish crowd, “God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness” (Acts 3:20 ESV). The Jewish disciples chosen by Jesus would be the very first converts. According to Paul, this was all predestined by God according to the counsel of His divine will. God had intended all along for the message of salvation to go to the Jews first, “so that we who were the first to hope in Christ might be to the praise of his glory” (Ephesians 1:12 ESV). But God had not left out the Gentiles.

Paul continues his letter by saying, “In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit” (Ephesians 1:13 ESV). God had planned all along for the good news of Jesus Christ to begin with the Jews and then spread to the whole world (the Gentiles). Jesus’ commission to His Jewish disciples, given just prior to His ascension into heaven, made their mission clear.

“All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” – Matthew 28:18-20 ESV

Just prior to that occasion, Jesus had appeared to the disciples in His resurrected form and had told them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high” (Luke 24:46-49 ESV).

Luke records in the book of Acts that Jesus gave His disciples one last command before He left them. “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth” (Acts 1:8 ESV). And that is exactly what happened; they went to Jerusalem and waited. On the day of the Feast of Pentecost, the Holy Spirit came just as Jesus had promised. One of the end results of that amazing event was that the disciples were suddenly endowed with the miraculous ability to speak in languages they did not know. Empowered by the Holy Spirit, they witnessed to the tens of thousands of people from all over the world who had gathered for the feast. Luke records for us exactly what happened:

Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” And all were amazed and perplexed, saying to one another, “What does this mean?” – Acts 2:5-12 ESV

Peter preached a sermon, and 3,000 individuals came to Christ that day. The church age had begun, and the message of Jesus Christ would spread throughout the known world as these new converts returned to their hometowns at the end of the celebration of Pentecost.

Luke records that after Peter finished his sermon, the people “were cut to the heart” and asked, “Brothers, what shall we do?” (Acts 2:37 ESV). Peter told them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself” (Acts 2:38-39 ESV).

By accepting Jesus Christ as their Savior, they would receive forgiveness of their sins and be made right with God. They would also receive the Holy Spirit, just as the disciples had. This indwelling of the Holy Spirit was not tied to their baptism, but was simply a part of their commitment to express to the world that they were aligning themselves with the cause of Christ. It was an outward expression of their internal transformation. But the key was that they received the same Holy Spirit as the disciples.

Paul told the Gentile believers in Ephesus that they had been sealed by the very same Holy Spirit when they believed. As a result, they were assured of their future inheritance, just as Paul and the believing Jews in their congregation were. Because the Holy Spirit “is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.” (Ephesians 1:14 ESV). The Holy Spirit is literally a “down payment” from God, reminding us that the promises He has made to us regarding our eternity are real and reliable. God’s Spirit never leaves us, and He will also never let us go. His presence within us assures us of our eternal security. He will reside within us until the day that Christ returns or God calls us home. Our inheritance is assured.

Father, I am always amazed and, at time, perplexed by Your plan to use the nation of Israel to accomplish Your divine will for the redemption of mankind. You purposefully and providentially set apart the descendants of Abraham, Isaac, and Jacob to be Your chosen people. In doing so, You chose Isaac over Ishmael and Jacob over Esau. You took Jacob and from his small clan of 70 people, you made a great nation. His 12 sons would form 12 tribes, but it was from the tribe of Judah that you chose to raise up David, the future king of Israel. In handpicking David, You chose to reject his older brothers. But it was through the lineage of David, the young shepherd boy, that the Good Shepherd would come. It was He who said, “I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd” (John 10:16 NLT). And Jesus, the good shepherd, assures me, “My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they will never perish. No one can snatch them away from me” (John 10:27 NLT).

Father, You began with the people of Israel, but You did not limit Your focus to them alone; they were simply the conduit through which Your gift of grace and mercy would flow to all the nations. You chose to send Your Son as a descendant of Israel, but He would be the Savior of all nations. And when His own rejected Him as Messiah, You chose to send the message of salvation to the Gentiles. But You have not forgotten Your chosen people. As Paul wrote, “Now if the Gentiles were enriched because the people of Israel turned down God’s offer of salvation, think how much greater a blessing the world will share when they finally accept it” (Romans 11:12 NLT). Only You could have come up with such a profoundly complex but perfectly simple plan, and I am just another amazed and gratified beneficiary. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Our Ready, Willing, and Able God

25 Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,

“The Deliverer will come from Zion,
    he will banish ungodliness from Jacob”;
27 “and this will be my covenant with them
    when I take away their sins.” – Romans 11:25-27 ESV

Paul has been establishing the fact that God is not yet done with Israel. While the majority of Jews have rejected Jesus as their Messiah, a remnant has been shown mercy by God and placed their faith in His Son as their Savior. Paul was living proof of that reality, and there were other believing Jews in the church in Rome.

The Gentile believers had much for which to be grateful to the Hebrew nation. It was through the Jews that their Savior had come. Jesus was a descendant of Abraham and born into the line of King David, all in keeping with the promises made to both men. And while those Jews who refused to accept Jesus as their Savior were “broken off because of their unbelief” (Romans 11:20 ESV) and the Gentiles were grafted in, that did not mean that God had turned His back on His chosen people. If He was able to mercifully take Gentiles and graciously graft them into the root of Abraham, could He not do so with the Jews? Paul poses that very question.

And even they [the Jews], if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. – Romans 11:23 ESV

The important word here is “belief.” Faith in Christ is required for anyone, whether Jew or Gentile, to be grafted into the root of Abraham. Paul wrote the Gentile believers in Galatia, reminding them of their status as children of Abraham because of their faith in Jesus, the descendant of Abraham.

The real children of Abraham, then, are those who put their faith in God. What’s more, the Scriptures looked forward to this time when God would declare the Gentiles to be righteous because of their faith. God proclaimed this good news to Abraham long ago when he said, “All nations will be blessed through you.” So all who put their faith in Christ share the same blessing Abraham received because of his faith. – Galatians 3:7-9 NLT

He went on to clarify, “Through Christ Jesus, God has blessed the Gentiles with the same blessing he promised to Abraham, so that we who are believers might receive the promised Holy Spirit through faith” (Galatians 3:14 NLT).

It is through faith, our belief in the saving power of Jesus Christ, that we inherit the promises made to Abraham. We become part of God’s family through belief in His Son, and the same thing is true for God’s chosen people, the Jews. But Paul indicates that a “partial hardening has come upon Israel” (Romans 11:25 ESV). The term Paul used is interesting. It is pōrōsis, and it means “obtrusiveness of mental discernment, dulled perception” (Outline of Biblical Usage). The root word means “to grow hard, callous, become dull, lose the power of understanding.”

For the time being, the Jews, individually and collectively, are experiencing a callousness to the gospel message, but this was all part of God’s divine plan. As Paul wrote earlier, “their rejection means the reconciliation of the world” (Romans 11:15 ESV). It was their rejection of Christ that led to the gospel being taken to the rest of the nations of the world. But Paul indicates that there will be a point when “the fullness of the Gentiles has come in” (Romans 11:25 ESV). Thomas L. Constable explains what this phrase means:

“When all the Gentiles whom God has chosen for salvation during the present age of Jewish rejection (setting aside) have experienced salvation, God will precipitate a revival of faith among the Jews. Even though some Jews trust Christ now, God is not presently working through them as Israel as He will in the future (i.e., in the Millennium), after multitudes of them turn to faith in Christ. He is now working through the church.” – Dr. Thomas L. Constable, Notes on Romans, 2009 Edition.

Paul writes, “The Deliverer will come from Zion, he will banish ungodliness from Jacob and this will be my covenant with them when I take away their sins” (Romans 11:26-27 ESV). He is quoting the writings of the prophet Isaiah.

“And a Redeemer will come to Zion,
    to those in Jacob who turn from transgression,” declares the Lord.” – Isaiah 59:20 ESV

Paul understood this passage as a prophecy concerning the Messiah, which was partially fulfilled in the coming of Jesus. But upon His arrival, Jesus was met with opposition from His own people. The apostle John described the less-than-warm welcome Jesus received from His fellow Jews.

He came into the very world he created, but the world didn’t recognize him. He came to his own people, and even they rejected him. But to all who believed him and accepted him, he gave the right to become children of God. – John 1:10-12 NLT

The Jews didn’t exactly roll out the red carpet when Jesus appeared the first time. But God is far from done with them. He will still accomplish His will among the Jewish people and fulfill the promises He made to them, but it will not take place until He has completed His work among the Gentiles. There is a day coming when the number of Gentiles to be saved will be complete. Paul is not inferring that ALL Gentiles will be saved; he is indicating that there is a limited number of those who will place their faith in Christ, and when that number has been reached, God’s work among the Gentiles will have been fulfilled. He will then turn His attention to the Jews.

But when Paul says that “all Israel will be saved,” he does not mean that every single Israelite who has ever lived will become a believer in Jesus Christ. In the same way that not all Gentiles will come to saving knowledge of Jesus Christ, neither will all Jews. But when compared to the relatively small believing remnant of Jews that currently exists, the number that will come to faith in the future will be large, and there will be representatives from every tribe of Israel.

The prophet Zechariah predicted a future day when God would do a mighty work among the people of Israel. He quotes God’s promise to complete His divine plan for His chosen people.

I will pour out a spirit of grace and prayer on the family of David and on the people of Jerusalem. They will look on me whom they have pierced and mourn for him as for an only son. They will grieve bitterly for him as for a firstborn son who has died.” – Zechariah 12:10 NLT

The day will come when the people of Israel will grieve over their mistreatment and rejection of their Messiah. But their sorrow will be turned to joy. 

“On that day a fountain will be opened for the dynasty of David and for the people of Jerusalem, a fountain to cleanse them from all their sins and impurity.

“And on that day,” says the Lord of Heaven’s Armies, “I will erase idol worship throughout the land, so that even the names of the idols will be forgotten. I will remove from the land both the false prophets and the spirit of impurity that came with them.” – Zechariah 13:1-2 NLT

But not all Israel will be saved. The prophecy is very specific in indicating that God will redeem and restore a remnant of His chosen people.

Two-thirds of the people in the land
    will be cut off and die,” says the Lord.
    “But one-third will be left in the land.
I will bring that group through the fire
    and make them pure.
I will refine them like silver
    and purify them like gold.
They will call on my name,
    and I will answer them.
I will say, ‘These are my people,’
    and they will say, ‘The Lord is our God.’” – Zechariah 13:8-9 NLT

God is ready, willing, and able to redeem Israel. He is not yet done with His chosen people, nor has He fully rejected them. He is simply waiting until the full number of Gentiles has come to faith in Christ, then He will turn His attention to the Jews. His plan is perfect, and His timeline is right on schedule. We don’t know when these things will take place, but we are to trust that they will, because our God is faithful, just, righteous, powerful, and fully capable of completing what He has started and fulfilling all that He has promised to the people of Israel and to us.

Father, as Paul has so persistently illustrated, You are a promise-keeping God. Your Word is filled with promises You made to the nation of Israel and You will fulfill every one of them. As Balaam said, “God is not a man, so he does not lie. He is not human, so he does not change his mind. Has he ever spoken and failed to act? Has he ever promised and not carried it through?” (Numbers 23:19 NLT). You are good for Your word. You don’t renege on Your promises and You never change Your mind. You are faithful, true, and totally trustworthy. And the fact that You will keep Your promises to Israel is a powerful reminder that You will keep the promises You have made to me and every other Gentile believer. You are more reliable than the sun coming up in the morning or the changing of the seasons. I am reminded of the words Paul wrote to Titus, reminding him of Your faithfulness.

I have been sent to proclaim faith to those God has chosen and to teach them to know the truth that shows them how to live godly lives. This truth gives them confidence that they have eternal life, which God—who does not lie—promised them before the world began. – Titus 1:1-2 NLT

Your plan is far from finished. Your will concerning the people of Israel is not yet complete. They remain hardhearted and incapable of accepting the truth concerning Jesus as their Messiah and Savior. But the day is coming when You will give them new hearts and a new capacity to see the error of their ways and return to a right relationship with You through faith alone in Christ alone, because You are faithful. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

The Faithfulness of God

17 But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. 23 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree. – Romans 11:17-24 ESV

Paul has been discussing dough, firstfruits, olive trees, roots, and broken branches. But what’s his point? What is he trying to tell us? We must remember that he has been addressing Israel’s current and future fate. God had chosen them as His special possession, but they had rejected Jesus as their Messiah. As a result, they were passed over by God, and His message of salvation was taken to the Gentiles. Yet, God had ordained for some Jews to believe in Jesus as their Messiah and form a remnant, a sort of firstfruits or offering that would consecrate the rest of the nation.

Paul referenced the command God had given to the Israelites as they prepared to enter the land of promise.

When you arrive in the land where I am taking you, and you eat the crops that grow there, you must set some aside as a sacred offering to the Lord. Present a cake from the first of the flour you grind, and set it aside as a sacred offering, as you do with the first grain from the threshing floor. Throughout the generations to come, you are to present a sacred offering to the Lord each year from the first of your ground flour.” – Numbers 15:18-21 NLT

In his commentary on Romans, Donald Grey Barnhouse explains:

“In order to understand this we must first realize that throughout the Old Testament the word ‘holy’ has a special meaning. In the Old Testament ‘holy’ means ‘separated from profane uses, consecrated to God.’ In the use of the allusion as found in our text, Paul is saying that if the whole nation of Israel was originally set apart for God by the call of Abraham and the giving of the covenant promises to him, then the individuals of the race of Abraham also have a special relationship to God. This does not mean that they are personally holy, for some of them are even accursed; but it does mean that the members of the ancient race have been chosen by God and they will be brought to fulfill His purposes.” – Donald Grey Barnhouse, Romans

The nation of Israel was holy to God. He had set them apart, not because of anything they had done, but simply out of His sovereign will. Moses made this perfectly clear to them.

“For you are a holy people, who belong to the Lord your God. Of all the people on earth, the Lord your God has chosen you to be his own special treasure. The Lord did not set his heart on you and choose you because you were more numerous than other nations, for you were the smallest of all nations! Rather, it was simply that the Lord loves you, and he was keeping the oath he had sworn to your ancestors.” – Deuteronomy 7:6-8 NLT

In Paul’s day, God was bringing some Jews to faith, and they served as evidence of God’s continuing favor upon the nation of Israel. He had not completely abandoned them. In fact, Paul goes on to stress the non-debatable necessity of the nation of Israel in the grand scheme of God.

He switches analogies and begins to talk about trees, roots, and branches. He specifically refers to the olive tree, which, in the Old Testament, represented the nation of Israel.

The Lord says,
“Then I will heal you of your faithlessness;
    my love will know no bounds,
    for my anger will be gone forever.
I will be to Israel
    like a refreshing dew from heaven.
Israel will blossom like the lily;
    it will send roots deep into the soil
    like the cedars in Lebanon.
Its branches will spread out like beautiful olive trees,
    as fragrant as the cedars of Lebanon.” – Hosea 14:4-6 NLT

I, the Lord, once called them a thriving olive tree,
    beautiful to see and full of good fruit.
But now I have sent the fury of their enemies
    to burn them with fire,
    leaving them charred and broken.

“I, the Lord of Heaven’s Armies, who planted this olive tree, have ordered it destroyed. For the people of Israel and Judah have done evil, arousing my anger by burning incense to Baal.”Jeremiah 11:16-17 NLT

The root to which Paul refers most likely represents Abraham, the father of the nation of Israel. He had been hand-picked by God and ordained to be the father of the nation of Israel and the means by which God would bless the nations of the world. From Abraham, the root, came the trunk and the branches of Israel. And because Abraham was holy and set apart for God, so was the rest of the tree. But some of the branches of that tree had been broken off by God, and the branches from “wild” or uncultivated olive trees were grafted in.

Gentiles were made a part of God’s family, not because they deserved it, but out of His mercy and kindness. And Paul reminds the Gentiles, “remember it is not you who support the root, but the root that supports you” (Romans 11:18 ESV). Our faith as believing Gentiles depends on the promises of God made to Abraham. We are not better than or superior to the Jews, and we are not to look down our noses in pride at those Jews who remain in unbelief. In fact, Paul would have us see ourselves as unified with God’s chosen people.

So now you Gentiles are no longer strangers and foreigners. You are citizens along with all of God’s holy people. You are members of God’s family. – Ephesians 2:19 NLT

God is not done with Israel; He has not abandoned them. If He can graft into the root of Abraham branches from “wild” olive trees, He can certainly graft back in those branches that were broken off. In fact, Paul states, “And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again” (Romans 11:23 ESV).

God’s promises to Israel still stand, and He will fulfill them all, in His time and according to His perfect will. God’s unwavering faithfulness to Israel is meant to encourage us, reminding us of His love, faithfulness, and trustworthiness.  What He says, He will do. His promises will be fulfilled.

His decision to take the gospel to the Gentiles was not Plan B. It was not done because the Jews rejected Jesus as their Messiah; it was all part of God’s sovereign will from the very beginning. Everything is taking place according to His divine plan. He is blessing all the nations of the earth through the offspring of Abraham, and one day He is going to bless the nation of Israel by sending His Son again and setting up His Kingdom on earth in Jerusalem and restoring His chosen people to their rightful place.

Father, Your plan is perfect and undeterable. Nothing can prevent Your will from taking place just as You have ordained it. You are never surprised or caught off guard. At no point, do You have to change plans or knee-jerk react to what You see happening in the world. You are all-knowing and all-powerful, and You are in control at all times. Your plan for Your chosen people is unfolding just as You set it out before You laid the foundations of the earth. You have a timeline and it is unfolding precisely as You have planned, and it includes the restoration of a remnant of the people of Israel. You will keep Your covenant promises. and fulfill every commitment Your have made to them. And we, the wild olive branches ,get to enjoy the benefiits of having been grafted into the tree that You planted and that will one day produce fruit for eternity in Your Kingdom. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

The Proper Path to Righteousness

1 Brothers, my heart’s desire and prayer to God for them is that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. For Christ is the end of the law for righteousness to everyone who believes. – Romans 10:1-4 ESV

Paul had a deep love for his Hebrew brothers and sisters and longed for them to come to a saving knowledge of Jesus as their Messiah, just as he had. He prayed for them regularly and shared the good news of Jesus Christ with them at every opportunity, sometimes subjecting himself to their wrath for doing so. Paul knew they were zealous for the things of God, just as he had been, but were operating out of ignorance. They were still operating under the well-intentioned but misguided idea that they could somehow be justified or made right with God by keeping the Mosaic Law. As Paul wrote, because they were ignorant of God’s “brand” of righteousness, made available through faith in Christ alone, they sought to achieve righteousness on their own. And

Paul recognized the folly of their ways because he had spent a good portion of his life pursuing the same unachievable goal. In his letter to the church in Philippi, Paul shared his personal testimony. At one time, he, too, had been a well-intentioned zealot for God.

I was circumcised when I was eight days old. I am a pure-blooded citizen of Israel and a member of the tribe of Benjamin—a real Hebrew if there ever was one! I was a member of the Pharisees, who demand the strictest obedience to the Jewish law. I was so zealous that I harshly persecuted the church. And as for righteousness, I obeyed the law without fault. – Philippians 3:5-6 NLT

There had been a point in Paul’s life when he believed that his righteous standing before God was based on his own effort. Even his persecution of Christians was done out of his deep desire to please God. He had viewed the followers of Christ as a threat to Judaism and did everything in his power to eliminate them by chasing them down and throwing them in prison. He was a fervent law-keeper and God-pleaser. But he operated out of ignorance.

It was only after coming to know Christ that his eyes were opened, both literally and spiritually, to the kind of righteousness God was looking for, a righteousness provided by Christ’s death and not through man’s self-effort. This led Paul to describe to the Philippians believers how his encounter with Jesus had radically changed his life and perspective.

I once thought these things were valuable, but now I consider them worthless because of what Christ has done. Yes, everything else is worthless when compared with the infinite value of knowing Christ Jesus my Lord. For his sake I have discarded everything else, counting it all as garbage, so that I could gain Christ and become one with him. I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ. For God’s way of making us right with himself depends on faith. I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death, so that one way or another I will experience the resurrection from the dead! – Philippians 3:7-11 NLT

The key to his change in perspective is found in his statement: “I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ” (Philippians 3:9 NLT). That has been the thesis of Paul’s letter to the believers in Rome.

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” – Romans 1:16-17 ESV

Paul wanted his fellow Jews to learn what he had learned, that the death of Jesus brought an end to the law. There are two basic reasons that God gave the Mosaic law. The first was to make His righteous standards and holy character known. It was to provide the people of Israel with an objective, non-debatable code of conduct acceptable to a holy God. As a result of trying to keep this exacting list of behavioral mandates, the people would come to realize that their best efforts could never measure up to God’s perfect standard.

“Why, then, was the law given?” Paul asked the believers in Galatia. “It was given alongside the promise to show people their sins” (Galatians 3:19 NLT). God had never intended or expected anyone to be made righteous through keeping the law.

The second purpose of the law was to provide the people of Israel with a standard of living that would set them apart from the surrounding nations. The law contained moral, religious, and civil codes that reflected the wisdom of God and would bless their lives if and when they obeyed them. Moses explained to the people of Israel how their adherence to God’s laws would reflect the wisdom of God to their pagan neighbors.

Look, I now teach you these decrees and regulations just as the Lord my God commanded me, so that you may obey them in the land you are about to enter and occupy. Obey them completely, and you will display your wisdom and intelligence among the surrounding nations. When they hear all these decrees, they will exclaim, ‘How wise and prudent are the people of this great nation!’ For what great nation has a god as near to them as the Lord our God is near to us whenever we call on him? And what great nation has decrees and regulations as righteous and fair as this body of instructions that I am giving you today?” – Deuteronomy 4:5-8 NLT

Yet, the people of Israel never achieved this goal because they failed to obey God’s law. They were incapable of living up to God’s righteous standards and ended up living like the surrounding nations that didn’t know God or His law.

But when Christ came, He did what no other man had ever done: He kept God’s law perfectly and completely. It was His perfect obedience that made Him the unblemished and acceptable sacrifice. But with His death, burial, and resurrection, the role of the law changed dramatically. Paul explained to the believers in Galatia how Christ’s death altered the role of the law.

Before the way of faith in Christ was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak, until the way of faith was revealed. Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. And now that the way of faith has come, we no longer need the law as our guardian. – Galatians 3:23-25 NLT

The kind of righteousness that justifies and makes one right with God is based on faith in Christ as Savior. It has nothing to do with self-effort. It is a gift, totally unearned and undeserved. It is based on God’s mercy, not our merit, and it was provided for us by Christ. Like Abraham, all we bring to the table is our belief.

Abraham believed God, and it was counted as righteousness. – Romans 4:3 ESV

When we believe in Christ as God’s sole source of man’s salvation, that belief results in our righteousness and a right relationship with God. This was the message Paul believed and promoted throughout the years of his ministry, so that all believers might understand and enjoy the full measure of God’s amazing grace.

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. – Ephesians 2:8-9 NLT

…he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. – Titus 3:5 NLT

For God saved us and called us to live a holy life. He did this, not because we deserved it, but because that was his plan from before the beginning of time—to show us his grace through Christ Jesus. – 2 Timothy 1:9 NLT

When people work, their wages are not a gift, but something they have earned. But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners. – Romans 4:4-5 NLT

Father, You saved me and I had nothing to do with it. Yes, I placed my faith in the saving work of Jesus, but even that act was a work of the Holy Spirit, not me. He opened my eyes to see the glory of the gift You had given and regerated my lifeless, sin-damaged heart to accept in love and gratitude the offer of salvation by grace alone through faith alone in Christ alone. I have nothing to boast about. My faith was not a work of the flesh. It was not something I conjured up or produced in my own strength. Paul makes this life-altering transformation clear when he write, “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved” (Ephesians 2:4-5 ESV).

You did it all, and there is nothing for which we can take credit. But we can rejoice in the knowledge that Your grace is sufficient and Your transformation of our lives will be full and complete, resulting in our future glorification. And it will all be accomplished by Your love, not our adherence to a list of laws or religious regulations. Thank You! Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

The Redemption of A Remnant

27 And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved, 28 for the Lord will carry out his sentence upon the earth fully and without delay.” 29 And as Isaiah predicted,

“If the Lord of hosts had not left us offspring,
    we would have been like Sodom
    and become like Gomorrah.” – Romans 9:27-29 ESV

All mankind is deserving of God’s righteous judgment; from His holy perspective, “None is righteous, no, not one” (Romans 3:10 ESV). All are guilty of rebellion against Him and of breaking His holy commands. At no point in human history has there ever existed a man or woman who deserved God’s mercy or grace. No one has ever been able to live up to His righteous standards or fulfill His laws perfectly and completely.

Abraham was not even a worshiper of God when he was called by God. Noah, while a good man who knew and worshiped God, was far from sinless, and yet, God chose to spare him. Moses was a murderer, but God, in His sovereign will, chose him to deliver the people of Israel from captivity in Egypt. And the very people Moses was chosen to set free had long ago abandoned the God of Abraham, Isaac, and Jacob and were guilty of worshiping the gods of Egypt. But God chose to deliver them anyway.

Throughout the history of the nation of Israel, God chose to bless some and reject others. He rejected Saul as king of Israel because of his disobedience and chose David, anointing him to replace Saul. David, while a man after God’s own heart, was far from perfect. His sinful passions led him to commit adultery, resulting in an illegitimate pregnancy, and his attempt to cover it up resulted in the murder of the woman’s husband. But God graciously forgave David and continued to bless his reign.

The nation of Israel would prove to be unfaithful to God over and over again. Their disobedience and that of their king, Solomon, the son of David, resulted in God splitting his kingdom. The continued rebellion of the northern kingdom of Israel resulted in God sending the Assyrians to conquer them and take them into captivity. Centuries later, the southern nation of Judah would suffer the same fate at the hands of the Babylonians.

God had warned both nations to return to Him. He had sent His prophets to call the people back to Him or face His righteous wrath. But they refused, and God, in His justice, punished them for their rebellion. And yet, in spite of their sin, God chose to spare a remnant. While the entire nation of Israel enjoyed the privileged position as God’s chosen people, they ended up split in two. The northern tribes would be exiled and never return to the land. The southern tribes would only see a small portion of their descendants return to Judah and Jerusalem. The prophet Isaiah predicted what would happen.

In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the Lord, the Holy One of Israel, in truth. A remnant will return, the remnant of Jacob, to the mighty God. For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. For the Lord God of hosts will make a full end, as decreed, in the midst of all the earth. – Isaiah 10:20-23 ESV

God had fulfilled His promise to Abraham by making his descendants as numerous as the sand of the sea, but only a remnant would return to the land after their captivity. Not all of them would enjoy God’s grace and mercy. The Greek word Paul used is hypoleimma, which means “a remainder, a few.” The Hebrew word Isaiah uses is shĕ’ar, which means “residue, remainder.” Out of the entire nation of Israel, only a handful of God’s people were allowed to return to the land and enjoy restoration as His chosen people. Quoting from Isaiah, Paul writes, “If the Lord of Heaven’s Armies had not spared a few of our children, we would have been wiped out like Sodom, destroyed like Gomorrah” (Romans 9:29 NLT).

So what is Paul’s point in all of this? It is that, unless God chooses to show mercy on some, none will ever experience it. All Israel deserved to experience God’s wrath and destructive powers just as much as the people of Sodom and Gomorrah had. The people of Israel were no less guilty of sin and worthy of God’s wrath than the pagan and immoral people of those two wicked cities. This all points back to Paul’s declaration that no one, including God’s chosen people, the Jews, was worthy of receiving God’s mercy. God calls, and men must respond. When God got ready to send the people of Israel back to Jerusalem from their captivity in Babylon, not everyone heeded the call and chose to return. Many had become comfortable in their new surroundings. They had acclimated to their new lives in Babylon. Only a relative handful returned.

Not all men will be saved by responding to God’s gracious offer of salvation made possible through faith in His Son. Compared to the mass of mankind who have ever lived, the number of those who have placed their faith in Christ is relatively small, a remnant. And none of us who enjoy a right relationship with God because of our faith in Christ can ever brag about our position or boast in our righteous standing.

Paul told the believers in Ephesus, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it” (Ephesians 2:8-9 NLT). He said the same thing to Timothy.

For God saved us and called us to live a holy life. He did this, not because we deserved it, but because that was his plan from before the beginning of time—to show us his grace through Christ Jesus. – 2 Timothy 1:9 NLT

God saved us; we didn’t save ourselves. He chose us; we didn’t choose Him. According to Romans 8:30, He called us, justified us, and, one day, He will glorify us. We are part of God’s remnant, the redeemed. We didn’t do anything to deserve His grace and mercy, and we can’t brag about our position as His children. He adopted us, made us His sons and daughters, and has declared us to be His heirs — all as a result of His grace and mercy made possible through the priceless gift of His Son.

Father, I don’t fully understand Your ways, but I am grateful that You graciously provided a plan to redeem some. You certainly didn’t have to. There was no reason for You to forgive and restore any of us because we have all sinned against You. There is none righteous, no not one (Romans 3:10). We all deserved death because of our sin and rebellion. Yet, in Your infinite grace and mercy, You provided a way for us to be restored relationship with You through the death, burial, and resurrection of Jesus. You made a way where there was no way. You provided a sinless Savior to die on behalf of sinful humanity. But only a remnant, a relative handful, have accepted Your gracious offer. And that is because You opened their blind eyes to see the glory of Your Son and accept His offer of redemption and restoration through faith alone in Him alone. Your Son told us the path to heaven was narrow and would be sparsely populated.

“You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it.” – Matthew 7:13-14 NLT

But while the majority of mankind have chosen the “broad way,” You have made it possible for a few to choose the path of righteousness =(Proverbs 12:28). Thank You! Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

Our Merciful God

14 What shall we say then? Is there injustice on God’s part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion, but on God, who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills. – Romans 9:14-18 ESV

Paul has just made the point that not all who are descendants of Abraham are considered children of the promise. Both Ishmael and Isaac were sons of Abraham, yet God chose Isaac over Ishmael. Of the two sons of Isaac, God chose Jacob over Esau. And, according to Paul, God’s choice of one son over the other had nothing to do with their behavior or perceived righteousness. In fact, while Jacob and Esau were still in the womb, God told Sarah, “The older will serve the younger” (Romans 9:12 ESV). And Paul comments that God made this announcement solely out of mercy, not merit.

But before they were born, before they had done anything good or bad, she received a message from God. (This message shows that God chooses people according to his own purposes; he calls people, but not according to their good or bad works). – Romans 9:11-12a NLT

The twin sons in Sarah’s womb had not yet been born, so they had committed no sins and done no good deeds. Paul states that God simply chose one over the other. His plan, ordained before the world was even created, included His choosing of some over others. He chose Abraham over all the other men on the earth at the time, and not because of anything inherently righteous about Abraham. As an idol-worshiping pagan from the land of Ur, Abraham was undeserving of God’s mercy, yet God chose him. God also chose Isaac over Ishmael, even though Ishmael was Abraham’s firstborn son. He chose Jacob over Esau, despite Esau being the older twin. God chose Moses, even though he was a convicted murderer with a bounty on his head. God chose David over all the other sons of Jesse to replace Saul as king of Israel.

Paul even quotes the very words of God, spoken through the prophet Malachi.

“I have always loved you,” says the Lord.

But you retort, “Really? How have you loved us?”

And the Lord replies, “This is how I showed my love for you: I loved your ancestor Jacob, but I rejected his brother, Esau, and devastated his hill country. I turned Esau’s inheritance into a desert for jackals.”Malachi 1:2-3 NLT

The natural, human response to all of this is to question God’s fairness or justice. Our human sensibilities struggle with the thought of God hating one and loving another. We wrestle with the idea of God choosing one and not another. And yet, as Paul illustrates, God’s seemingly arbitrary decision to elect or choose one and reject another is displayed throughout the Scriptures. Paul even quotes from Exodus 33:19, where God made the following statement to Moses:

“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” – Romans 9:15 ESV

Later in this chapter, Paul explains that God is not obligated to explain or defend His actions.

Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, “Why have you made me like this?” When a potter makes jars out of clay, doesn’t he have a right to use the same lump of clay to make one jar for decoration and another to throw garbage into? In the same way, even though God has the right to show his anger and his power, he is very patient with those on whom his anger falls, who are destined for destruction. He does this to make the riches of his glory shine even brighter on those to whom he shows mercy, who were prepared in advance for glory. – Romans 9:20-23 NLT

According to the psalmist, “Our God is in the heavens, and he does as he wishes” (Psalm 115:3 NLT). But Paul is not trying to present God as uncaring or capricious. He emphasizes that God’s choice has nothing to do with merit; it is all based on His mercy.

So it is God who decides to show mercy. We can neither choose it nor work for it. – Romans 9:16 NLT

Paul even reaches back into Israel’s history to show how God chose to use Pharaoh to accomplish His will and proclaim His own glory.

For the Scriptures say that God told Pharaoh, “I have appointed you for the very purpose of displaying my power in you and to spread my fame throughout the earth.” –  Romans 9:17 NLT

God used the pride-filled, hard-hearted Pharaoh to display His own power and sovereign authority. In God’s plan to deliver the people of Israel from captivity in Egypt, He repeatedly hardened Pharaoh’s heart, and He did so to display His power and accomplish His divine will for His people.

We struggle with that thought because it seems out of character for God. But God did not force Pharaoh to do anything; He simply allowed the Egyptian leader to act according to his sinful nature. God could have changed Pharaoh’s heart, but He chose not to. He could have forced Pharaoh to set the Israelites free, but He chose to allow Pharaoh’s sinful disposition to set the stage for the divine display of His power and sovereign authority.

When reading the Old Testament, we question why God chose to kill some and not others. We wrestle with the idea of God using people like pawns in some kind of celestial chess game. But in doing so, we fail to ask the question, “Why would a holy God choose to show mercy on anyone?” Why would He choose Jacob over Esau when neither son had done anything to deserve His merch? In a sermon on the story of Jacob and Esau, C. H. Spurgeon made the following comment:

“I can tell you the reason why God loved Jacob; it is sovereign grace. There was nothing in Jacob that could make God love him; there was everything about him, that might have made God hate him, as much as he did Esau, and a great deal more. But it was because God was infinitely gracious, that he loved Jacob, and because he was sovereign in his dispensation of this grace, that he chose Jacob as the object of that love.” – C. H. Spurgeon, “Jacob and Esau,” New Park Street Pulpit Volume 5

Paul’s goal in this passage is to emphasize the mercy of God, which no one deserves. The Jews, as descendants of Abraham, did not automatically qualify for His forgiveness and mercy; they still had to believe. They were required to place their faith in the saving work of Jesus Christ on the cross. Thomas Constable comments, “It is not man’s desire or effort that causes God to be merciful but His own sovereign choice. God is under no obligation to show mercy or extend grace to anyone. If we insist on receiving just treatment from God, what we will get is condemnation” (Thomas L. Constable, Notes on Romans, 2009 Edition).

Paul told Timothy that God “wants everyone to be saved and to understand the truth” (2 Timothy 2:4 NLT), but not all men will be saved. Many have rejected His offer of salvation and died in their sinful state. Many more will do so in the years to come. Some will be saved and some will not.

When God protected Noah and his family by placing them in the ark, He extended His unmerited favor. Many others drowned in the waters that covered the earth, due to their sinful, unrepentant condition. This reality is difficult for us to grasp and accept. But the Bible clearly states, “the wages of sin is death” (Romans 6:23 ESV).

All humanity deserves to die. The fact that God extends mercy to any should amaze and astound us. Until we fully understand the gravity of our sin, we will never appreciate the grace and mercy of God. Paul goes on to say, “but the free gift of God is eternal life through Christ Jesus our Lord” (Romans 6:23 ESV). The undeserved, unearned mercy of God should cause us to rejoice, not recoil. That the holy God of the universe should extend mercy to any of His stubborn, rebellious creations should amaze us. In Chapter 3, Paul quoted from a psalm of David.

Only fools say in their hearts,
    “There is no God.”
They are corrupt, and their actions are evil;
    not one of them does good!

The Lord looks down from heaven
    on the entire human race;
he looks to see if anyone is truly wise,
    if anyone seeks God.
But no, all have turned away;
    all have become corrupt.
No one does good,
    not a single one! – Psalm 14:1-3 NLT

Yet, in His mercy, God chooses some.

Father, this is a diffucult concept for us to understand. It goes against our better judgment and seems to contradict the statement, “God is love.” Yet, Your love and mercy go hand in hand. In fact, as John records, You loved the world that You gave Your only son, “that whoever believes in him should not perish but have eternal life” (John 3:16 NLT). When wrath and judgment were deserved, You displayed mercy. But that mercy must be received. In His earthly ministry, Jesus told the Jewish religious leaders, “The Father who sent me has testified about me himself. You have never heard his voice or seen him face to face, and you do not have his message in your hearts, because you do not believe me—the one he sent to you. You search the Scriptures because you think they give you eternal life. But the Scriptures point to me! Yet you refuse to come to me to receive this life” (John 5:37-40 NLT). 

You didn’t have to show me mercy, but You did. You weren’t obligated to save me, but You did. You could have condemned all humanity to death, but instead, You chose to save some. And while I don’t fully comprehend it, I deeply appreciate it. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

No Other Gods

Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.” We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did and were destroyed by serpents, 10 nor grumble, as some of them did and were destroyed by the Destroyer. 11 Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. 12 Therefore let anyone who thinks that he stands take heed lest he fall. 13 No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

14 Therefore, my beloved, flee from idolatry. 1 Corinthians 10:7-14 ESV

As far as Paul was concerned, the Corinthians had a far too casual approach to sin. He has already chastised them for their laissez-faire approach to the sexual sin that was taking place in their midst.

It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans. – 1 Corinthians 5:1 ESV

It appears that they were overly tolerant and dangerously permissive when it came to sin, even among members of their own fellowship. Not only that, but they had developed an unhealthy arrogance regarding their own spirituality and standing before God. Which is what led Paul to warn them, “If you think you are standing strong, be careful not to fall” (1 Corinthians 10:12 NLT). In an attempt to get their attention, Paul resorted to using the Israelites as an object lesson. Their status as God’s chosen people had not prevented them from sinning or protected them from God’s punishment. They had enjoyed all the privileges and blessings of God’s favor, but had proven to be unfaithful in the end. So, Paul warns the Corinthians, “Do not be idolaters as some of them were” (1 Corinthians 10:7a ESV).

Like the Corinthians, the Israelites had been redeemed from a culture in which idol worship was commonplace. In Egypt, the Israelites had been surrounded by a plethora of false gods, and the ten plagues were directed against many of them. In His outpouring of the plagues, God had proven Himself superior to the false gods of Egypt, providing convincing evidence to the Israelites that He was the one true God. But in the end, even after their miraculous deliverance from captivity in Egypt, they resorted to idol worship. They went back to what they found familiar and comfortable. 

The Corinthians found themselves in similar circumstances. Most, if not all of them, had pagan backgrounds. They had been idol worshipers when Paul and others had brought the good news of Jesus Christ to their city. As a result of God’s grace, they had been redeemed from slavery to sin and delivered from their hopeless worship of false gods. However, some in the congregation continued to dabble in idolatry. They were eating meat that had been sacrificed to idols, and some were attending the feasts where this high-quality fare was served. This is what led Paul to say, “flee from idolatry” (1 Corinthians 10:14b ESV). When it came to idolatry, they were not to dabble with it, cozy up to it, or have anything to do with it. That included attending any feasts associated with the worship of false gods.

Paul knew the Corinthians had a problem with compromise. They had already compromised their moral convictions, and it was not impossible to think that they might compromise their worship of Yahweh through their continued association with idols and justifying their actions as harmless.

Again, Paul uses the Israelites as an example.

The people celebrated with feasting and drinking, and they indulged in pagan revelry. – 1 Corinthians 10:7 NLT).

This refers to the time when Moses was on the mountain receiving the Ten Commandments from God and, in his absence, the Israelites forced Aaron to make a golden calf for them to worship. Moses recorded the events surrounding that infamous day.

So all the people took off the rings of gold that were in their ears and brought them to Aaron. And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow shall be a feast to the Lord.” And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play. – Exodus 32:3-6 ESV

God was angered by their actions and told Moses, “I have seen this people, and behold, it is a stiff-necked people. Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you” (Exodus 32:9-10 ESV).

They were arrogant, prideful, and lacked any fear of God. They failed to honor and revere Him despite all He had done for them. They demanded that Aaron fashion a new version of Yahweh in a form that was more approachable and controllable. In doing so, they turned their backs on the one and only God of the universe. At the end of the day, that is what idolatry really is; it is turning to something other than God as our source of provision, power, significance, and security. It doesn’t have to be a golden calf.; we can end up worshiping our career, family, finances, talents, or even our status as God’s chosen people. In other words, we can easily resort to worshiping our salvation instead of our Savior. We can put our hope in our eternal security rather than in the one who made eternal life possible. 

Paul warns us against developing a casual attitude toward idolatry because idol worship is nothing less than unfaithfulness to God. It is a form of spiritual adultery, making more of something or someone else other than God. Tim Kellerprovide a succinct definition of idolatry in his book, Counterfeit Gods.

“What is an idol? It is anything more important to you than God, anything that absorbs your heart and imagination more than God, anything you seek to give you what only God can give…

“An idol is whatever you look at and say, in your heart of hearts, “If I have that, then I’ll feel my life has meaning, then I’ll know I have value, then I’ll feel significant and secure.” There are many ways to describe that kind of relationship to something, but perhaps the best one is worship.” – Tim Keller, Countefeit Gods

The Israelites were disciplined by God for their unfaithfulness. They put God to the test, “and twenty-three thousand fell in a single day” (1 Corinthians 10:8 ESV). And Paul warns us, “We must not put Christ to the test, as some of them did and were destroyed by serpents, nor grumble, as some of them did and were destroyed by the Destroyer” (1 Corinthians 10:9-10 ESV).

Just because we are in Christ, doesn’t mean we have the right to insult Christ by giving our affections and attentions to something or someone other than Him. We are to flee from idolatry in all its forms. The Corinthians were worshiping their right to eat meat sacrificed to idols. It wasn’t that they were worshiping the idols to whom the meat was sacrificed. They were elevating their freedom to enjoy the pleasures of this life over their submission to the will of God for their life. We cannot afford to get cocky or comfortable. Which is why Paul warns us, “Therefore let anyone who thinks that he stands take heed lest he fall” (1 Corinthians 10:12 ESV).

We each face the constant temptation to worship something other than God. But, “God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it” (1 Corinthians 10:13 ESV). Fleeing idolatry is a form of faithfulness. It shows God that we refuse to worship anything or anyone other than him. We would rather run from idolatry, in all its forms, than run the risk of offending a holy and righteous God.

Father, sometimes we think idolatry is not a problem for us because we don’t have figurines of false deities sitting on our fireplace mantle. But as Tim Keller pointed out, idolatry is “anything that absorbs your heart and imagination more than God, anything you seek to give you what only God can give.” According to that definition, we all have god replacements or stand-ins that we turn to for hope, help, happiness, contentment, or significance. Our careers, families, finances, and health can all becomes gods we turn to other than You. We worship them by giving them far more attention and time than we dedicate to You. They are where we turn in times of trouble. They are the source of our assurance when times are tough and our faith is wavering. But Paul tells us to run, not walk, from these subtle forms of idolatry because they are deceptive and deadly. You made it clear when You said, ““You must not have any other god but me” (Exodus 20:3 NLT). But we still have the tendency to replace the one true God with false gods that will never deliver what they promise. Help us keep our eyes and our hopes set on You alone. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Too Little, Too Late

21 And the king commanded all the people, “Keep the Passover to the LORD your God, as it is written in this Book of the Covenant.” 22 For no such Passover had been kept since the days of the judges who judged Israel, or during all the days of the kings of Israel or of the kings of Judah. 23 But in the eighteenth year of King Josiah this Passover was kept to the LORD in Jerusalem.

24 Moreover, Josiah put away the mediums and the necromancers and the household gods and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might establish the words of the law that were written in the book that Hilkiah the priest found in the house of the LORD. 25 Before him there was no king like him, who turned to the LORD with all his heart and with all his soul and with all his might, according to all the Law of Moses, nor did any like him arise after him.

26 Still the LORD did not turn from the burning of his great wrath, by which his anger was kindled against Judah, because of all the provocations with which Manasseh had provoked him. 27 And the LORD said, “I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city that I have chosen, Jerusalem, and the house of which I said, My name shall be there.” – 2 Kings 23:21-27 ESV

Josiah’s efforts to restore the worship of Yahweh in Judah were unprecedented. He did more than any of the other kings of Judah to reestablish and reaffirm the nation’s commitment to the covenant they had made with God. But he faced a formidable and seemingly endless task. His own father had bequeathed to him a kingdom that was in a state of spiritual disarray and moral decline. It seems that everywhere Josiah looked, he found more idols, altars, and shrines to the many false gods his predecessors had erected in Judah. Their pervasive presence provided tangible evidence of the nation’s steep spiritual decline. Like cancer cells in the human body, idolatry had invaded the nation of Judah, spreading its deadly influence to the far corners of the kingdom. And Josiah spent a lifetime attempting to seek and destroy every last vestige of idolatry from the land.

But Josiah knew that even if he was successful in removing every idol, shrine, and altar,  there would still be a problem. The eradication of idolatry would not necessarily result in faithfulness to Yahweh. To restore the people’s faith in God, Josiah knew they would need to be reminded of the greatness of God. That is why he spent so much time and money restoring the Temple, the symbol of God’s presence and power. It also explains his determination to re institute the celebration of Passover.

This annual feast had been divinely ordained by God and was intended to serve as a perpetual reminder of God’s miraculous and gracious deliverance of the nation of Israel from their captivity in Egypt. On the night that God had sent the death angel to enact the tenth and final plague against the Egyptians, He had given the Israelites instructions that would guarantee their safety. Each family was to sacrifice a lamb and sprinkle its blood on the doorposts and lentil of their home. Then they were to gather inside their homes and “eat the meat the same night; they will eat it roasted over the fire with bread made without yeast and with bitter herbs” (Exodus 12:8 NLT).

The people of Israel were expected to faithfully observe this rather strange ritual in order to escape the judgment that was about to fall on the land of Egypt. And God assured them that if they would obey His instructions, they would be spared.

“I will pass through the land of Egypt in the same night, and I will attack all the firstborn in the land of Egypt, both of humans and of animals, and on all the gods of Egypt I will execute judgment. I am the LORD. The blood will be a sign for you on the houses where you are, so that when I see the blood I will pass over you, and this plague will not fall on you to destroy you when I attack the land of Egypt.” – Exodus 12:12-13 NLT

Even before the lambs were slaughtered and the death angel appeared, God commanded His people to make this an annual celebration.

This day will become a memorial for you, and you will celebrate it as a festival to the Lord—you will celebrate it perpetually as a lasting ordinance. – Exodus 12:14 NLT

They were to observe it every year as a reminder of God’s power and provision. Moses even told them what to say when the future generations of Israelites asked about the nature of this strange celebration.

“It is the sacrifice of the LORD’s Passover, when he passed over the houses of the Israelites in Egypt, when he struck Egypt and delivered our households.” – Exodus 12:27 NLT

However, by the time Josiah became king, the celebration of Passover had become a distant and fading memory. Many Israelite children had grown up having never celebrated this annual feast or hearing the story of God’s deliverance. As a result, they were ignorant of His goodness and greatness. In their minds, Yahweh was just one more god in the pantheon of deities worshiped in Judah. And when Josiah systematically removed all the other options, they found themselves left with a God they didn’t know and could not fully appreciate. And because they had not been taught the Book of the Covenant, they failed to understand the danger of their ignorance of and indifference to God. Centuries earlier, before the Israelites entered the land of promise, Moses had warned them:

“Then when the LORD your God brings you to the land he promised your ancestors Abraham, Isaac, and Jacob to give you—a land with large, fine cities you did not build, houses filled with choice things you did not accumulate, hewn-out cisterns you did not dig, and vineyards and olive groves you did not plant—and you eat your fill, be careful not to forget the LORD who brought you out of Egypt, that place of slavery. You must revere the LORD your God, serve him, and take oaths using only his name. You must not go after other gods, those of the surrounding peoples, for the LORD your God, who is present among you, is a jealous God—his anger will erupt against you and remove you from the land.” – Deuteronomy 6:10-15 NLT

Everything Moses had warned them about happened. They had forgotten God and had failed to revere and serve Him. That is why Josiah desperately tried to remedy the situation by calling the people to recommit themselves to Yahweh. He used all his authority and power as king to re-establish the primacy of the one true God. He poured every ounce of his passion into the process and spared no expense to see that Yahweh was honored in a manner worthy of His greatness and goodness. Josiah went out of his way to ensure that this Passover was a spectacular occasion that would reaffirm Yahweh’s incomparable value and reignite the people’s faithfulness to Him.

Never since the time of the prophet Samuel had there been such a Passover. None of the kings of Israel had ever kept a Passover as Josiah did, involving all the priests and Levites, all the people of Jerusalem, and people from all over Judah and Israel. – 2 Chronicles 35:18 NLT

Josiah’s tireless efforts to restore the worship of Yahweh in Judah would not go unnoticed. He would go down in history as one of the greatest kings of Judah.

Before him there was no king like him, who turned to the LORD with all his heart and with all his soul and with all his might, according to all the Law of Moses, nor did any like him arise after him. – 2 Kings 23:25 ESV

He was a man of great faith who used his divinely ordained authority as king to lead the people back to God. Like his ancestor David, Josiah was a man after God’s own heart who shepherded the flock of God “with a true heart and led them with skillful hands” (Psalm 78:72 NLT). He did all he could do to restore the holiness of God’s name among the people of Judah and reinvigorate their hearts to serve Him alone. But while his efforts were sincere, they proved unsuccessful. Yahweh knew the hearts of His covenant people remained unchanged, and He would not relent concerning their judgment.

Even so, the LORD was very angry with Judah because of all the wicked things Manasseh had done to provoke him. For the LORD said, “I will also banish Judah from my presence just as I have banished Israel. And I will reject my chosen city of Jerusalem and the Temple where my name was to be honored.” – 2 Kings 23:26-27 NLT

God knew their outward displays of repentance were insincere and insufficient. The idols had been removed, but their idolatrous hearts remained. Yahweh would use the prophet Isaiah to declare His sad assessment of their moral condition.

“These people say they are loyal to me;
they say wonderful things about me,
but they are not really loyal to me.
Their worship consists of
nothing but man-made ritual.” – Isaiah 29:13 NLT

Josiah had torn down all the idols, shrines, and altars, but he could do nothing to heal the hearts of the people. Despite all his efforts, the people remained just as unfaithful and unresponsive to God. The prophet Isaiah would accuse them of having a diminished view of God.

What sorrow awaits those who try to hide their plans from the LORD,
    who do their evil deeds in the dark!
“The LORD can’t see us,” they say.
    “He doesn’t know what’s going on!”
How foolish can you be?
    He is the Potter, and he is certainly greater than you, the clay!
Should the created thing say of the one who made it,
    “He didn’t make me”?
Does a jar ever say,
    “The potter who made me is stupid”? – Isaiah 29:15-16 NLT

Josiah had purged the land of idols, restored the Temple, re-instituted the Passover, and re-familiarized the people with the Book of the Covenant. But he could do nothing to legislate heart change. While he had successfully transformed the environment in which they lived, the people of Judah remained just as unfaithful as ever. God would later warn the prophet Ezekiel to be wary of the hypocritical hearts of the people of Judah.

“So my people come pretending to be sincere and sit before you. They listen to your words, but they have no intention of doing what you say. Their mouths are full of lustful words, and their hearts seek only after money.” – Ezekiel 33:31 NLT

Judah would experience the same fate as their neighbor to the north. Their disobedience and unfaithfulness to God would result in their destruction. Josiah had done his best, but the fall of Judah was inevitable and unavoidable because the hearts of the people remained unresponsive and unrepentant.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Meanwhile, Back In Judah

1 In the third year of Hoshea son of Elah, king of Israel, Hezekiah the son of Ahaz, king of Judah, began to reign. He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Abi the daughter of Zechariah. And he did what was right in the eyes of the LORD, according to all that David his father had done. He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan). He trusted in the LORD, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him. For he held fast to the LORD. He did not depart from following him, but kept the commandments that the LORD commanded Moses. And the LORD was with him; wherever he went out, he prospered. He rebelled against the king of Assyria and would not serve him. He struck down the Philistines as far as Gaza and its territory, from watchtower to fortified city.

In the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah, king of Israel, Shalmaneser king of Assyria came up against Samaria and besieged it, 10 and at the end of three years he took it. In the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken. 11 The king of Assyria carried the Israelites away to Assyria and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the LORD their God but transgressed his covenant, even all that Moses the servant of the Lord commanded. They neither listened nor obeyed. 2 Kings 18:1-12 ESV

Things were not going well in the northern kingdom of Israel. In the ninth year of King Hoshea’s reign, Samaria fell, and the people of Israel were exiled to Assyria; the land was soon occupied by foreigners resettled by King Shalmaneser. Soon, these pagan idolaters were assimilated by the Israelites who had been left behind. Marriages between the Israelites and these idolatrous outsiders produced a new wave of apostasy within the land of promise, and Yahweh was not pleased. When “the LORD sent lions among them, which killed some of them” (2 Kings 17:25 NLT), King Shalmaneser attempted to remedy the problem by sending a captured Israelite priest back to Israel with orders to instruct the people in the proper ways of worshiping Yahweh. But while this lone priest did as he was commanded, his effort proved futile because the polytheistic occupants of the land simply added Yahweh to their growing number of gods. And the author ends chapter 17 with the sad assessment, “So while these new residents worshiped the Lord, they also worshiped their idols. And to this day their descendants do the same” (2 Kings 17:41 NLT). 

But meanwhile, back in Judah, a new king had ascended the throne of David, who proved to be a welcome light in the darkness that had pervaded the land of promise for so long. In a rare statement of positivity, the author declares that Hezekiah “did what was pleasing in the LORD’s sight, just as his ancestor David had done” (2 Kings 18:3 NLT). This 25-year-old, newly appointed king wasted no time in implementing much-needed reforms within the kingdom of Judah.

He removed the pagan shrines, smashed the sacred pillars, and cut down the Asherah poles. He broke up the bronze serpent that Moses had made, because the people of Israel had been offering sacrifices to it. The bronze serpent was called Nehushtan. – 2 Kings 18:4 NLT

Hezekiah had his work cut out for him, and the nature of his reforms reflects the nation’s sad moral and spiritual state. The people of Judah had become so idolatrous that they seemed to turn everything into a false god. As proof of their seemingly uncontrollable urge to worship other gods, the author states that they had even begun to offer sacrifices to “the bronze serpent that Moses made” (2 Kings 18:4 NLT). When the people of Israel were making their way from Egypt to the land of Canaan, they grew impatient with the length of the journey and the suffering it entailed. In a fit of discontentment, they called out to Moses, “Why have you brought us out of Egypt to die here in the wilderness? There is nothing to eat here and nothing to drink. And we hate this horrible manna!” (Numbers 21:5 NLT). In response to their ingratitude and disrespect, “the LORD sent poisonous snakes among the people, and many were bitten and died” (Numbers 21:6 NLT).

This plague of poisonous serpents got their attention, and “the people came to Moses and cried out, ‘We have sinned by speaking against the LORD and against you. Pray that the Lord will take away the snakes.’ So Moses prayed for the people” (Numbers 21:7 NLT). And the LORD heard that prayer and gave Moses the following instructions:

“Make a replica of a poisonous snake and attach it to a pole. All who are bitten will live if they simply look at it!” – Numbers 21:8 NLT

Moses followed the LORD’s instructions, crafting a snake out of bronze and attaching it to a pole. “Then anyone who was bitten by a snake could look at the bronze snake and be healed!” (Numbers 21:9 NLT). But centuries later, this icon from Israel’s past had been turned into just another false god to be worshiped in place of Yahweh. They even gave it a name: Nehushtan. Rather than allowing this symbol from Israel’s past to serve as a reminder of Yahweh’s holiness, judgment, and gracious deliverance, they transformed it into a false god. 

This was the spiritual cesspool into which Hezekiah began his reign. But Yahweh had prepared this young man for just such a time. The author states, “Hezekiah trusted in the LORD, the God of Israel. There was no one like him among all the kings of Judah, either before or after his time” (2 Kings 18:5 NLT). He was the right man for the job and had come along at just the right time. As many of the citizens of the northern kingdom languished in captivity and their neighbors and friends wallowed in spiritual apathy and apostasy back in the land, Yahweh was using a newly appointed king to institute a series of reforms in Judah.

The author wastes no time in establishing the secret to Hezekiah’s success.

He remained faithful to the LORD in everything, and he carefully obeyed all the commands the LORD had given Moses. So the LORD was with him, and Hezekiah was successful in everything he did. He revolted against the king of Assyria and refused to pay him tribute. He also conquered the Philistines as far distant as Gaza and its territory, from their smallest outpost to their largest walled city. – 2 Kings 18:6-8 NLT 

The LORD was with him because, unlike most of his predecessors, Hezekiah remained faithful and obedient. He refused to turn his back on Yahweh and did everything in his power to call the people to repentance and revitalize their commitment to the one true God. He instituted a series of significant reforms, beginning with a restoration of the Temple itself and involving the recalcitrant Levitical priesthood.

“Listen to me, you Levites! Purify yourselves, and purify the Temple of the Lord, the God of your ancestors. Remove all the defiled things from the sanctuary. Our ancestors were unfaithful and did what was evil in the sight of the LORD our God. They abandoned the LORD and his dwelling place; they turned their backs on him. They also shut the doors to the Temple’s entry room, and they snuffed out the lamps. They stopped burning incense and presenting burnt offerings at the sanctuary of the God of Israel.” – 2 Chronicles 29:5-7 NLT

His pep talk to the priests motivated them into action and prompted a thorough physical and spiritual cleansing of the LORD’s house.

Then they began to cleanse the Temple of the Lord, just as the king had commanded. They were careful to follow all the Lord’s instructions in their work. The priests went into the sanctuary of the Temple of the Lord to cleanse it, and they took out to the Temple courtyard all the defiled things they found. – 2 Chronicles 29:15-16 NLT

With the Temple properly reconsecrated and purified, the once-neglected sacrificial system was restored, and the people brought so many offerings that “there were too few priests to prepare all the burnt offerings…There was an abundance of burnt offerings, along with the usual liquid offerings, and a great deal of fat from the many peace offerings (2 Chronicles 29:34, 35 NLT).

Hezekiah’s reign actually began four years before the fall of Samaria and the deportation of the people of Israel to Assyria. While King Hoshea of Israel had been busy paying tribute to King Shalmaneser of Assyria in a vain attempt to stave off further assaults and the possibility of total annihilation, Hezekiah “revolted against the king of Assyria and refused to pay him tribute” (2 Kings 18:7 NLT). Unfazed by the presence of this powerful enemy, Hezekiah set his sights on another perennial foe of Judah, the Philistines. He refused to allow the 800-pound gorilla in the room to distract him from his duties as the king of Judah, choosing instead to encourage his people to recommit themselves to the worship of Yahweh.

Six years into his reign, Samaria fell, and the northern kingdom became a vassal state of Assyria. Hezekiah was smart enough to know that King Shalmaneser was far from done and would soon turn his sights on Judah. But Hezekiah “remained faithful to the LORD in everything” (2 Kings 18:6 NLT). He had watched the fall of his northern neighbors and knew precisely what had caused their demise. For his part, he was going to do everything in his power to prevent the same thing from happening under his watch in the kingdom of Judah.

As the rest of 2 Kings 18 will reveal, Hezekiah was about to be tested in ways he could have never imagined. His faith in Yahweh was going to be stretched to the extreme as Sennacherib set in motion his plan to invade Judah.

After these things and these acts of faithfulness, Sennacherib king of Assyria came and invaded Judah and encamped against the fortified cities, thinking to win them for himself. – 2 Chronicles 32:1 NLT

Hezekiah had done all the right things, but that did not mean the enemy had gone away or lost interest in subjugating the people of Judah. When the Assyrian army showed up on Hezekiah’s doorstep, he would have a choice to make: Trust in the power and presence of Yahweh or allow the enemy to determine his next steps.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.