The Light and the Right

There was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light.

The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. – John 1:6-13 ESV

Up to this point in his gospel account, the apostle John has yet to mention the name of Jesus, choosing instead to refer to Him as the Word, the life, and the light. It seems that John is attempting to establish, from the outset, the divinity and eternality of Jesus. The birth of Jesus, while important to John, was only significant because the Word of God who was God took on human flesh. The co-creator of the universe became one with His creation by assuming the lowly nature of a man. The apostle Paul describes this divine demotion in stark terms:

he gave up his divine privileges;
    he took the humble position of a slave
    and was born as a human being… – Philippians 2:7 NLT

John was not trying to underplay the humanity of Jesus. He had spent more than three years of his life living with and learning from Jesus. John had shared many meals with Jesus and seen Him fall asleep in the bow of a fishing boat, exhausted from the day’s activities. He had watched as Jesus wept over Jerusalem and the death of His friend, Lazarus. And he had been an eye-witness to the gruesome crucifixion of Jesus, watching in helplessness as his friend and teacher endured excruciating pain and eventually gave up His life. But John knew that the birth, life, and death of Jesus were meaningless if Jesus was not the Word of God and the light of men.

And John recalls how God had prefaced the arrival of Jesus in human form by sending a witness, a martyria – one who testifies. Unlike Jesus, this witness was a mere “man.” But he had been sent by God. In that sense, he followed in a long line of other men, the prophets of the Old Testament, whom God had sent to proclaim His Word to His chosen people.

But the people of Israel had endured a nearly 400-year period of silence, with no prophets or witnesses for God appearing on the scene. Malachi, the last of the prophets disappeared off the scene around 400 B.C. So, for four long centuries, the people of God had no word from God. He had gone silent. And those years had been anything but pleasant. The Israelites had no king and found themselves under the successive rules of the Persians, the Greeks, and, eventually, the Romans. Their land was under constant occupation by enemy forces, and they were subjected to the humiliation of living under Gentile rule. In 63 B.C., the Romans conquered Israel and subjected the land to military occupation and heavy taxation.

The people of God were relegated to living as little more than slaves in what had once been the land of promise. And their dire circumstances created in them an intense desire for the arrival of their long-awaited Messiah. The prophets had spoken of one who would come and rescue them from their suffering. He would be a warrior-king like David had been, wielding his sword on behalf of the downtrodden people of Israel and delivering them from their enemies. But with each passing year, their hopes of rescue grew dimmer as the Messiah’s arrival failed to take place.

But John emphasizes that there was hope. A light had pierced the darkness. A baby had been born who would prove to be the very one for whom the Israelites had been waiting. And that baby’s birth had been heralded by angels, proclaiming “the good news of great joy” (Luke 2:10 ESV).

“For unto you is born this day in the city of David a Savior, who is Christ the Lord.” – Luke 2:11 ESV

The word, “Christ” is the Greek equivalent of “Messiah.” The angels were announcing the arrival of the Savior of Israel. The 400-years of silence had been broken. The long period of darkness had been broken by the arrival of the light of the world.

Eight days after His birth, the parents of Jesus took Him to the temple in Jerusalem to be circumcised. There, a “righteous and devout” man named Simeon pronounced a blessing on the baby.

“Lord, now you are letting your servant depart in peace,
    according to your word;
for my eyes have seen your salvation
   that you have prepared in the presence of all peoples,
a light for revelation to the Gentiles,
    and for glory to your people Israel.” – Like 2:29-32 ESV

The light had come. And some 30 years later, John the Baptist would begin to testify of the arrival of the light. The infant had become an adult and the earthly ministry of Jesus was about to begin. John the Baptist was given the responsibility to act as God’s herald, announcing the arrival of the Messiah.

In those days John the Baptist came preaching in the wilderness of Judea, “Repent, for the kingdom of heaven is at hand.” For this is he who was spoken of by the prophet Isaiah when he said,

“The voice of one crying in the wilderness:
‘Prepare the way of the Lord;
    make his paths straight.’” – Matthew 3:1-3 ESV

John makes it clear that John the Baptist “was not the light, but came to bear witness about the light” (John 1:8 ESV). He was the messenger, not the Messiah. His job was to proclaim the arrival of the King and His Kingdom. And John the Baptist knew his place, fully recognizing that Jesus was someone and something special. He humbly announced, “Though his ministry follows mine, I’m not even worthy to be his slave and untie the straps of his sandal” (John 1:27 NLT).

And yet, the apostle John records that the good news regarding the arrival of the light of men received an unenthusiastic response from the people.

The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. – John 1:9-10 ESV

You can almost sense the disbelief and disgust in John’s words. How could these people fail to recognize the arrival of the light? The creator of the universe had penetrated the darkness of their world and they acted as if nothing had happened. They were completely oblivious to the momentous nature of what was taking place right in front of them. And, to make matters worse, John describes the failure of the Israelites to recognize and receive their long-awaited Messiah.

He came to his own, and his own people did not receive him. – John 1:11 ESV

The one they had longed for had finally appeared and they had chosen to reject Him. But John makes it clear that not all had rejected Jesus. He had been one of a handful of Jews who had chosen to follow Jesus because they believed Him to be the Messiah. John had been joined by Peter, who had said of Jesus, “You have the words that give eternal life” (John 6:68 NLT). It was Peter who also said of Jesus, “You are the Christ, the Son of the living God” (Matthew 16:16 ESV).

And John makes it clear that all those who received Jesus and “believed in his name, he gave the right to become children of God” (John 1:12 ESV). John is writing these words after the fact – long after Jesus’ death, resurrection, and ascension. He is writing after the events of Pentecost when the Spirit of God had descended upon the disciples gathered in the upper room. John is penning these words with full confidence that Jesus was who He had claimed to be and who Peter had testified Him to be: “the Christ, the Son of the living God.”

And because Jesus was the Christ, the Son of the living God, all those who believed in Him received life. “In him was life, and the life was the light of men” (John 1:4 ESV). And that life was eternal in nature. The creator-God had given men their initial life, but the Son of the living God, the light of the world, had made it possible for men to have everlasting life. They were “were born, not of blood nor of the will of the flesh nor of the will of man, but of God” (John 1:13 ESV). 

John is describing the new birth, the Spirit-empowered transformation that takes place in an individual’s life when they place their faith in Jesus. It is what Jesus described to the Pharisee, Nicodemus.

“I tell you the truth, unless you are born again, you cannot see the Kingdom of God.”
 – John 3:3 NLT

And Jesus qualified His statement by adding, “Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life” (John 3:6 NLT). And that is John’s point in this passage. The new birth is not like human birth. It is not the result of human initiative. It is the miraculous work of God, made possible through the birth, death, burial, and resurrection of His Son, Jesus Christ. Those who received Jesus as the Christ and believed in His name as the Son of God enjoyed the amazing benefit of eternal life. They became children of God. Their acceptance of the Light provided them with the right to be adopted into God’s family. It was just as Jesus had told Nicodemus:

“For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him.” – John 3:16-17 NLT

The Light had come. And He had made possible the right to become a child of God. But belief was the key. Faith was the means by which eternal life became accessible and possible.

to all who did receive him, who believed in his name, he gave the right to become children of God.” – John 1:12 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Tables Will Turn

14 Shepherd your people with your staff,
    the flock of your inheritance,
who dwell alone in a forest
    in the midst of a garden land;
let them graze in Bashan and Gilead
    as in the days of old.
15 As in the days when you came out of the land of Egypt,
    I will show them marvelous things.
16 The nations shall see and be ashamed of all their might;
they shall lay their hands on their mouths;
    their ears shall be deaf;
17 they shall lick the dust like a serpent,
    like the crawling things of the earth;
they shall come trembling out of their strongholds;
    they shall turn in dread to the Lord our God,
    and they shall be in fear of you. – Micah 7:14-17 ESV

In verse 14, Micah petitions God on behalf of the nation of Judah. Even with knowledge of all the future blessings God has in store for HIs chosen people, Micah asks that God would continue to shepherd them in the present. He refers to the shepherd’s rod or staff. The Hebrew word is shebet, and it can also mean “scepter,” a symbol of kingly rule. It is the same word used by Jacob in the blessing he gave to his son, Judah.

“The scepter [shebet] will not depart from Judah,
    nor the ruler’s staff from his descendants,
until the coming of the one to whom it belongs,
    the one whom all nations will honor.” – Genesis 49:10 NLT

The Old Testament promise concerning the coming Messiah will be fully realized with the second coming of Christ. But at the time Micah penned the words of his prayer, he and the people of Judah were still waiting for their long-awaited Messiah. They were longing to see the coming of the promised one who would reign as David had.

He chose his servant David,
    calling him from the sheep pens.
He took David from tending the ewes and lambs
    and made him the shepherd of Jacob’s descendants—
    God’s own people, Israel.
He cared for them with a true heart
    and led them with skillful hands. – Psalm 78:70-72 NLT

Micah is far from subtle when he reminds God that Judah is the “flock of your inheritance” (Micah 7:14 ESV). They were His chosen possession, His prized and precious sheep.

For he is our God, and we are the people of his pasture, and the sheep of his hand. – Psalm 95:7 ESV

Know that the LORD, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture. – Psalm 100:3 ESV

Micah longed for the day when Judah would have a king who would guide and protect them as David had. He knew that the key to their well-being was a godly leader who feared and was faithful to God. Due to a long line of godless kings who had ruled over them, the people of Judah were like sheep that lived in garden-like land but had wandered and gotten lost in the forest. The prophet Jeremiah provides God’s bleak assessment of His flock.

“My people have been lost sheep.
    Their shepherds have led them astray
    and turned them loose in the mountains.
They have lost their way
    and can’t remember how to get back to the sheepfold. – Jeremiah 50:6 NLT

So, Micah begs God to restore His lost and wandering flock, allowing them to “graze in Bashan and Gilead as in the days of old” (Micah 7:14 ESV). The two regions that Micah mentions were well-known for their rich and fertile grazing land. He is essentially asking God to restore things to the way they used to be. He is longing for the ethereal and non-existent “good old days.” But those days never really existed. Even during the reigns of David and Solomon, the people of Israel had been marked by immorality, idolatry, and spiritual adultery. There was no time in Israel’s past when they had grazed contentedly in God’s pastures, fully satisfied with Him as their shepherd.

But God graciously answers Micah’s prayer, telling him “As in the days when you came out of the land of Egypt, I will show them marvelous things” (Micah 7:15 ESV). God had rescued His lost and wandering sheep once before and He would do it again. Their 400-year stint in the land of Egypt had been marked by persecution, enslavement, and misery. They had been like sheep lost in the forest. But God had performed a series of unprecedented miracles that resulted in their freedom and had restored them to His care. He had rescued them and then led them – all the way to the promised land – a land flowing with milk and honey.

And God wants Micah to know that the day will come when He repeats His miraculous rescue of His chosen people. The shepherd of king Micah longs for will appear and he will redeem the lost and wandering flock of God, scattered among the nations,and return them to the land of Israel once again. And this time, their occupation of the land will be permanent.

the Lord your God will restore your fortunes and have mercy on you, and he will gather you again from all the peoples where the Lord your God has scattered you. – Deuteronomy 30:3 ESV

“Fear not, for I am with you;
    I will bring your offspring from the east,
    and from the west I will gather you.
I will say to the north, Give up,
    and to the south, Do not withhold;
bring my sons from afar
    and my daughters from the end of the earth,
everyone who is called by my name,
    whom I created for my glory,
    whom I formed and made.” – Isaiah 43:5-7 ESV

“Behold, I, I myself will search for my sheep and will seek them out. As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness. And I will bring them out from the peoples and gather them from the countries, and will bring them into their own land.” – Ezekiel 34:11-13 ESV

Ezekiel goes on to record God’s promise to restore His sheep to the rich and fertile land of promise, fulfilling the request that Micah has expressed.

“I myself will be the shepherd of my sheep, and I myself will make them lie down, declares the Lord God. I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy. I will feed them in justice.” – Ezekiel 34:15-16 ESV

But the day of Israel’s restoration lies in the distant future. What Ezekiel is describing will not take place until the Millennial Kingdom, the thousand-year reign of Christ which will take place upon His return at the end of the Great Tribulation. At that time, God will restore the fortunes of Israel, regathering His scattered flock from among the nations and reestablishing them in the land He had given them as an inheritance. And all the nations that had persecuted them over the centuries and during the seven years of the Tribulation will receive the just and righteous sentence of God for their efforts.

God gives Micah a little preview of what that day will look like for all the enemies of Israel.

“All the nations of the world will stand amazed
    at what the Lord will do for you.
They will be embarrassed
    at their feeble power.
They will cover their mouths in silent awe,
    deaf to everything around them.” – Micah 7:16 NLT

God describes the nations as snakes crawling on their bellies, licking the dust with their tongues. This is an image of abject subjugation and humiliation. It is the same imagery used by God in His message to the prophet Isaiah.

This is what the Sovereign Lord says:
    “See, I will give a signal to the godless nations.
They will carry your little sons back to you in their arms;
    they will bring your daughters on their shoulders.
Kings and queens will serve you
    and care for all your needs.
They will bow to the earth before you
    and lick the dust from your feet.
Then you will know that I am the Lord.
    Those who trust in me will never be put to shame.” – Isaiah 49:22-23 NLT

God will bring about a seismic shift in fortunes. The once-humiliated and persecuted people of Israel will be restored to glory, while the nations of the earth grovel before them. And, once and for all, everyone on earth will know that God alone is Lord. And God promises that, on that day, the people of Israel and Judah will once again be His chosen ones, sharing in His glory and basking in the greatness of His power. All the nations of the earth will bow down before the God of Israel.

they shall come trembling out of their strongholds;
    they shall turn in dread to the Lord our God,
    and they shall be in fear of you.
 
– Micah 7:17 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

But As For Me

1 Woe is me! For I have become
    as when the summer fruit has been gathered,
    as when the grapes have been gleaned:
there is no cluster to eat,
    no first-ripe fig that my soul desires.
The godly has perished from the earth,
    and there is no one upright among mankind;
they all lie in wait for blood,
    and each hunts the other with a net.
Their hands are on what is evil, to do it well;
    the prince and the judge ask for a bribe,
and the great man utters the evil desire of his soul;
    thus they weave it together.
The best of them is like a brier,
    the most upright of them a thorn hedge.
The day of your watchmen, of your punishment, has come;
    now their confusion is at hand.
Put no trust in a neighbor;
    have no confidence in a friend;
guard the doors of your mouth
    from her who lies in your arms;
for the son treats the father with contempt,
    the daughter rises up against her mother,
the daughter-in-law against her mother-in-law;
    a man’s enemies are the men of his own house.
But as for me, I will look to the Lord;
    I will wait for the God of my salvation;
    my God will hear me.
– Micah 7:1-7 ESV

Serving as one of God’s prophets could be a difficult and thankless task. You were required to faithfully deliver God’s message, condemning His people for their sin and calling them to repentance. And few of the prophets were welcomed with open arms or receptive ears. In most cases, they were despised for their efforts and often, physically abused for attempting to save the people from the coming judgment of God.

These men were not automatons, heartless robots who mindlessly mouthed the words of God. They were not devoid of feeling and they received no joy in having to call out their brothers and sisters for their apostasy and spiritual adultery.

And as Micah begins to wrap up the book that bears his name, he shares his own sense of heartache and despair as he assesses the situation in Judah. He describes the current spiritual condition among his people as fruitless. It’s a scene of barrenness, with not a single cluster of grapes or a solitary fig to be found. Rather than enjoying the blessings of God and the spiritual abundance He had promised, they are living in a time of spiritual famine. They are reaping the God-ordained consequences for their disobedience. He had warned them what would happen if they failed to keep His commands.

“You will plant much but harvest little, for locusts will eat your crops. You will plant vineyards and care for them, but you will not drink the wine or eat the grapes, for worms will destroy the vines. You will grow olive trees throughout your land, but you will never use the olive oil, for the fruit will drop before it ripens.” – Deuteronomy 28:38-40 NLT

The psalmist paints a very different picture, describing how God had uprooted the people of Israel from Egypt and replanted them in the land of Canaan. He had greatly blessed and prospered them, facilitating and cultivating their growth into a mighty nation.

You brought us from Egypt like a grapevine;
    you drove away the pagan nations and transplanted us into your land.
You cleared the ground for us,
    and we took root and filled the land.
Our shade covered the mountains;
    our branches covered the mighty cedars.
We spread our branches west to the Mediterranean Sea;
    our shoots spread east to the Euphrates River. – Psalm 80:8-11 NLT

Yet the psalmist goes on to reveal the sad outcome of Israel’s disobedience.

But now, why have you broken down our walls
    so that all who pass by may steal our fruit?
The wild boar from the forest devours it,
    and the wild animals feed on it. – Psalm 80:12-13 NLT

Micah is writing before the actual fall of Judah and Jerusalem. What he describes in these verses is the scene taking place around him as he completes his prophetic message and awaits the coming judgment of God. And you can sense his deep despair through the hyperbolic, overly-exaggerated he employs.

The godly people have all disappeared;
    not one honest person is left on the earth. – Micah 7:2 NLT

From Micah’s vantage point, the land of Judah appears to have been completely overrun by the godless and the unrighteous. Everywhere he looks he sees the indisputable evidence of their wickedness. And he is unrelenting in his assessment of his countrymen, describing them as murderers who have developed an uncanny capacity to commit evil with both hands. They can sin equally well with either their right or their left hand. In other words, they have no limits or restrictions on their sinfulness.

The officials and judges use their positions to demand bribes. Those with influence and power distort justice for their own advantage. The standard for righteousness has fallen so low that Micah describes the best among them as nothing more than briars and thorn bushes. In other words, they’re worthless.

And Micah warns that “The day of your watchmen, of your punishment, has come” (Micah 7:4 ESV). God’s punishment was eminent and the watchmen stationed on the walls of Jerusalem would soon be declaring the arrival of the Babylonian army. And with their arrival, the wicked within the walls of the city would be thrown into confusion and dismay, wondering how this terrible tragedy could be happening to them. Those who had rejected Micah’s call to repentance would soon be calling out in despair, begging God to rescue them from the very judgment He had warned was coming.

The people of Judah had refused to trust Micah and his message from God. So, he warns them that now the time has come when they will no longer be able to trust anyone.

Don’t trust anyone—
    not your best friend or even your wife!
For the son despises his father.
    The daughter defies her mother.
The daughter-in-law defies her mother-in-law.
    Your enemies are right in your own household! – Micah 7:5-6 NLT

It will be every man and woman for themselves. In fear and desperation, people will turn on one another. The abuse described in verses 2-4 will become widespread and impossible to escape. The Babylonians will lay siege to the city, slowly starving the residents within its walls and producing an atmosphere of civil unrest and rampant self-preservation. And we have ample descriptions of just how badly things eventually got inside Jerusalem.

So the city was besieged till the eleventh year of King Zedekiah. On the ninth day of the fourth month the famine was so severe in the city that there was no food for the people of the land. – 2 Kings 25:2-3 ESV

The prophet Jeremiah provides a vivid portrait of the suffering that took place within the city of Jerusalem during the Babylonian siege.

The parched tongues of their little ones
    stick to the roofs of their mouths in thirst.
The children cry for bread,
    but no one has any to give them.

The people who once ate the richest foods
    now beg in the streets for anything they can get.
Those who once wore the finest clothes
    now search the garbage dumps for food. – Lamentations 4:4-5 NLT

Their skin sticks to their bones;
    it is as dry and hard as wood.

Those killed by the sword are better off
    than those who die of hunger.
Starving, they waste away
    for lack of food from the fields. – Lamentations 4:8-9 NLT

Things were bad in Judah, and they were only going to get worse. The stubbornness of the people was going to result in the judgment of God, and it would be unrelenting and, ultimately, unbearable. Their refusal to hear and obey Micah’s call to repentance would cost them dearly. The years of fruitfulness they had enjoyed as a result of God’s grace would be replaced with decades of barrenness and spiritual famine.

And yet, in the midst of all the apostasy and spiritual adultery, Micah is able to remain committed to his God. He maintains his hope in the saving power of God Almighty.

But as for me, I will look to the Lord;
    I will wait for the God of my salvation;
    my God will hear me. – Micah 7:7 ESV

Micah may have felt like he was surrounded by wickedness and devoid of spiritual companionship, but he knew he was not alone. God was with him. And while no one else seemed willing to wait upon the Lord, Micah was going to place his hope in God, waiting confidently for His salvation. When Micah looked around him, all he saw was evidence of faithlessness. But when he looked up, he saw a faithful, covenant-keeping God who was committed to finishing what He started, doing what He promised, and answering the cries of His repentant people.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Verdict Is In

The voice of the Lord cries to the city—
    and it is sound wisdom to fear your name:
“Hear of the rod and of him who appointed it!
10 Can I forget any longer the treasures of wickedness in the house of the wicked,
    and the scant measure that is accursed?
11 Shall I acquit the man with wicked scales
    and with a bag of deceitful weights?
12 Your rich men are full of violence;
    your inhabitants speak lies,
    and their tongue is deceitful in their mouth.
13 Therefore I strike you with a grievous blow,
    making you desolate because of your sins.
14 You shall eat, but not be satisfied,
    and there shall be hunger within you;
you shall put away, but not preserve,
    and what you preserve I will give to the sword.
15 You shall sow, but not reap;
    you shall tread olives, but not anoint yourselves with oil;
    you shall tread grapes, but not drink wine.
16 For you have kept the statutes of Omri,
    and all the works of the house of Ahab;
    and you have walked in their counsels,
that I may make you a desolation, and your inhabitants a hissing;
    so you shall bear the scorn of my people.” – Micah 6:9-16 ESV

The trial is over and the verdict is in, so God prepares to announce His sentence against the guilty people of Judah. They have failed to emulate God. Instead of producing acts of righteousness, they are guilty of injustice, hatred, and pride. And God warns them that the rod of His wrath is about to fall upon them. But before He passes sentence, God outlines the crimes they committed that led to their conviction and His condemnation of them.

First, they had practiced wickedness and profited from it. He describes “the homes of the wicked” as being “filled with treasures gained by cheating” (Micah 6:10 NLT). The wicked and the wealthy are one and the same. They had grown rich through deceit and by taking advantage of the less fortunate. Back in chapter two, Micah described how these people used their power and influence to fulfill their insatiable greed for more.

When you want a piece of land,
    you find a way to seize it.
When you want someone’s house,
    you take it by fraud and violence.
You cheat a man of his property,
    stealing his family’s inheritance. – Micah 2:2 NLT

Totally self-consumed, they displayed no regard for the welfare of others. And they devised all kinds of tricks and deceptive practices to take what did not rightfully belong to them. The inference is that these practices were widespread and pervasive. The entire nation of Judah stood before God guilty as charged. Some were guilty of land-grabbing, others of extortion. Even the everyday practice of selling grain had been turned into an opportunity to take advantage of others.

“Shall I acquit the man with wicked scales
    and with a bag of deceitful weights?” – Micah 6:11 ESV

And everything they did was in direct violation of God’s law.

“Do not use dishonest standards when measuring length, weight, or volume. Your scales and weights must be accurate. Your containers for measuring dry materials or liquids must be accurate. I am the Lord your God who brought you out of the land of Egypt.

“You must be careful to keep all of my decrees and regulations by putting them into practice. I am the Lord.” – Leviticus 19:35-37 NLT

They had not been practicing what God had prescribed. Instead, God accuses them of violence, lying, and deceit. The Hebrew word translated as “violence” is chamac, and it can also mean “wrong, injustice, or unrighteousness.” These people were guilty of operating in a manner that was contrary or contradictory to God’s commands. They had replaced justice with injustice. They substituted wrong for right. Instead of doing what God had deemed to be good, they did just the opposite. Rather than performing acts of righteousness, in keeping with God’s character and in obedience to His law, the people of Judah were guilty of unrighteousness. And their guilt deserved punishment.

“Therefore, I will wound you!
    I will bring you to ruin for all your sins. – Micah 6:13 NLT

This was personal. God was offended by their actions because their behavior had brought dishonor upon His name. Their acts of wickedness had defamed and discredited the character of God because they were His chosen people, His prized possession. All their unrighteous, unjust, and immoral activities reflected poorly on Him as their God. So, He was obligated to punish them for their sins. And God warns them that their punishment will match their crimes.

You shall eat, but not be satisfied,
    and there shall be hunger within you;
you shall put away, but not preserve,
    and what you preserve I will give to the sword.
You shall sow, but not reap;
    you shall tread olives, but not anoint yourselves with oil;
    you shall tread grapes, but not drink wine. – Micah 6:14-15 ESV

God describes their future as one filled with dissatisfaction and unfulfilled desires. Because their lives had been marked by an insatiable desire for more that caused them to violate God’s laws, they would suffer from never-ending discontentment and unmet expectations. And God had already warned them what to expect for their crimes.

“I will reward your evil with evil;
    you won’t be able to pull your neck out of the noose.
You will no longer walk around proudly,
    for it will be a terrible time.” – Micah 2:3 NLT

All of this would be in keeping with God’s promise to bring curses upon His people if they failed to live in obedience to His commands. Long before the people of Israel had entered the land of promise, God had warned them that He would punish them for violating His commands. And He had been very specific.

“You will be engaged to a woman, but another man will sleep with her. You will build a house, but someone else will live in it. You will plant a vineyard, but you will never enjoy its fruit. – Deuteronomy 28:30 NLT

Now, centuries later, God was preparing to fulfill His promise. All the curses He had warned them about were going to come to fruition.

A foreign nation you have never heard about will eat the crops you worked so hard to grow. You will suffer under constant oppression and harsh treatment. You will go mad because of all the tragedy you see around you. – Deuteronomy 28:33-34 NLT

And why? Because they had a track record of wickedness.

You keep only the laws of evil King Omri;
    you follow only the example of wicked King Ahab! – Micah 6:16 NLT

God compares their behavior to that of Omri and Ahab, two of the most wicked and unrighteous kings to rule over the northern kingdom of Israel. These kings were not just idolatrous, they were evil incarnate.

But Omri did what was evil in the Lord’s sight, even more than any of the kings before him. – 1 Kings 16:25 NLT

But Ahab son of Omri did what was evil in the Lord’s sight, even more than any of the kings before him.…He did more to provoke the anger of the Lord, the God of Israel, than any of the other kings of Israel before him. – 1 Kings 16:30, 33 NLT

It was as if the people of Judah had taken a page from the playbooks of Omri or Ahab. They learned nothing from the fates of these two men. Instead, the residents of Judah seemed to model their behavior after two of the most wicked kings who ever reigned over God’s people. And, as a result, God was going to bring His judgment against them.

Therefore, I will make an example of you,
    bringing you to complete ruin.
You will be treated with contempt,
    mocked by all who see you. – Micah 6:16 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

What Does God Require?

“With what shall I come before the Lord,
    and bow myself before God on high?
Shall I come before him with burnt offerings,
    with calves a year old?
Will the Lord be pleased with thousands of rams,
    with ten thousands of rivers of oil?
Shall I give my firstborn for my transgression,
    the fruit of my body for the sin of my soul?”
He has told you, O man, what is good;
    and what does the Lord require of you
but to do justice, and to love kindness,
    and to walk humbly with your God? – Micah 6:6-8 ESV

In verse 3, Micah records God confronting the people of Israel with a series of questions:

“O my people, what have I done to you?
    How have I wearied you? Answer me! – Micah 6:3 ESV

God is demanding to know the reason for their disobedience and disrespectful treatment of Him. Was it something He did or said? Was He to blame? But before the Israelites would answer, God reminded them of His faithfulness by recalling His actions on their behalf. He had delivered them out slavery in Egypt. He had provided them with qualified leaders. He had protected them from their enemies. And He had miraculously aided their crossing of the Jordan River so they could enter the land of promise.

And then God explains why He had done all these things for them:

that you may know the righteous acts of the Lord.” – Micah 6:5 ESV

They had experienced the righteous acts of God, firsthand. He had displayed His righteousness in tangible ways that they could see and appreciate. But it is important that we understand what God means by “righteous acts.” His deeds, done on behalf of the people of Israel, were righteous and just. All that He had done for them had been accomplished in a just manner, without pretense and unstained by sin. Moses was able to say of God:

“his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he.” – Deuteronomy 32:4 ESV

Every single action of God, done on behalf of His chosen people, was fully just and right. He had made no mistakes. He had done nothing with impure motives or in violation of His own righteous standards. So, the people of Israel could not point their fingers at him and accuse Him of wrong-doing. They could excuse their behavior by blaming God.

God describes His actions as “righteous.” The Hebrew word is tsedaqah, and it means “justice, righteousness, things done justly.” As Moses stated, all of God’s ways are perfect, right, and just. He sets the standard for righteousness and justice. And that seems to be the point of this passage. God had given the people of Israel tangible evidence of what justice and righteousness look like. They had seen them lived out in their own lives through His acts of deliverance, protection, mercy, grace, and undeserved kindness.

But God had not stopped there. He had also provided them with His law as a concrete example of what acts of righteousness were to look like in their own lives.

“And the Lord commanded us to do all these statutes, to fear the Lord our God, for our good always, that he might preserve us alive, as we are this day. And it will be righteousness [tsedaqah] for us, if we are careful to do all this commandment before the Lord our God, as he has commanded us.” – Deuteronomy 6:24-25 ESV

God was just and right in all His ways, and He expected His chosen people to emulate His behavior. That is why He had told them, “You shall be holy, for I the Lord your God am holy” (Leviticus 19:2 ESV). God had expected them to live distinctively different lives than the pagan nations which occupied the land of Canaan. So, He had given them a standard for their conduct that clearly differentiated between right and wrong. And God had warned them against following the ways of the world.

“You shall therefore keep all my statutes and all my rules and do them, that the land where I am bringing you to live may not vomit you out. And you shall not walk in the customs of the nation that I am driving out before you, for they did all these things, and therefore I detested them.” – Leviticus 20:22-23 ESV

They were not to emulate the ways of the world. They were not to use human reasoning or secular solutions to guide their lives or to determine their conduct.

“I am the Lord your God, who has separated you from the peoples.You shall be holy to me, for I the Lord am holy and have separated you from the peoples, that you should be mine.” – Leviticus 20:24, 26 ESV

This idea of separation is essential to understanding what Micah is trying to communicate in these verses. The people of Israel had been “set apart” by God. But their separateness was to manifest itself in tangible ways, not so much in physical segregation from the rest of the world, as through their daily behavior. And Micah clarifies that God was not interested in external displays of piety or religious zeal. He was not swayed by outward acts of obedience that were only righteous in appearance.

The people of Israel had a reputation for going through the motions, performing their God-appointed rituals and observing the feasts and festivals with a certain degree of religious zeal, but God accused them of hypocrisy.

“…this people draw near with their mouth
    and honor me with their lips,
    while their hearts are far from me,
and their fear of me is a commandment taught by men.” – Isaiah 29:13 ESV

And Micah picks up on that theme by asking a series of probing questions designed to illustrate how the people of Israel had missed the point of what it means to do acts of justice or righteousness.

What can we bring to the Lord?
    Should we bring him burnt offerings?
Should we bow before God Most High
    with offerings of yearling calves?
Should we offer him thousands of rams
    and ten thousand rivers of olive oil?
Should we sacrifice our firstborn children
    to pay for our sins? – Micah 6:6-7 NLT

God was not interested in outward displays of obedience that were nothing more than unrighteous people going through the motions. The people of Israel had been doing all the “right” things, but their hearts had been in the wrong place. And it was King David who had pointed out what God really desired from His people.

For you will not delight in sacrifice, or I would give it;
    you will not be pleased with a burnt offering.
The sacrifices of God are a broken spirit;
    a broken and contrite heart, O God, you will not despise. – Psalm 51:16-17 ESV

The peoples’ hearts were far from God. Their hearts were anything but contrite. Their spirits remained unbroken. And their actions, no matter how righteous in appearance, were anything but pleasing to God.

Jesus pointed out the danger of turning our acts of righteousness into nothing more than performance art, done for the praise and admiration of others.

“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.” – Matthew 6:1 ESV

In today’s nomenclature, we might call this “virtue signaling.”

virtue signaling: the sharing of one’s point of view on a social or political issue, often on social media, in order to garner praise or acknowledgment of one’s righteousness from others who share that point of view, or to passively rebuke those who do not.  – dictionary.com

We post and repost. We display images on our Facebook pages that convey our convictions and confirm our stand on particular issues and social concerns. We affirm our positions on various hot-button topics with the click of a button. And, in doing so, we practice our righteousness before other people in order to be seen by them.

But Micah provides us with some sobering food for thought. Yet, these verses are often lifted out of their context and used to justify the very behavior condemned by Jesus and described in the dictionary.com definition above.

He has told you, O man, what is good;
    and what does the Lord require of you
but to do justice, and to love kindness,
    and to walk humbly with your God? – Micah 6:8 ESV

Micah makes it quite clear that God has already communicated what He deems to be “good” or acceptable behavior. And he sums it up in three simple statements:

…to do justice

…to love kindness

…to walk humbly with your God

But what do these phrases mean? And who gets to determine their definitions? Here is where this verse gets abused and misused, even by well-meaning Christians. We take those three imperatives and define them according to our cultural context. We allow the world to dictate what justice means. We let others determine what true kindness looks like in everyday life. But the context of Micah 6:8 is the rest of chapter 6 and the entirety of the book of Micah. God is speaking to the people of Israel. He is addressing the sins of those whom He has chosen as His own. And the justice He has in mind is not some form of outward behavior mandated by the prevailing culture. He is speaking of acts of righteousness that emulate His own. He is demanding that His people do what he has deemed to be right. They are to live according to His standards, not those of the world. They are to use His definitions, not those of a secular society that are nothing more than commandments taught by men (Isaiah 29:13).

The people of God are to do what God would have them do. They are to do what is right and just, but according to His definitions, not their own. The world will always be quick to tell us what is the right thing to do. The prevailing society will always attempt to influence our actions by dictating the rules for acceptable behavior. And our desire to fit into this world will constantly tempt us to mimic the world’s ways.

To do justice is to do what God would have us do. It is to live according to His will and not our own. And it will require a separateness and set-apartness that puts pleasing Him ahead of any desire to please the world.

These three attributes found in Micah 6:8 are focused on God, not man. They are not meant to be an outline for enacting social justice in the world. They are a reminder to the people of God that the standards for right living are determined by our righteous God. They are a call to love the mercy and kindness of God more than we love this world. When we fail to do so, we find ourselves seeking to be loved and accepted by the world. We do what the world would have us do. We live up to its standards of righteousness and justice. We virtue signal. We post. We blog. We posture. We give in to the world’s demands. And when we do, we fail to walk humbly with our God.

Self-righteousness is the greatest danger we face. Pride in our achievements and the desire for the praise of men are constant threats to our effectiveness as God’s people. Micah wanted the Israelites to know that good deeds done with good intentions were not what God was looking for. He was looking for people who lived according to His standards of holiness, fully appreciated His acts of kindness, and were willing to walk humbly before Him.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Righteous Acts of God

1 Hear what the Lord says:
Arise, plead your case before the mountains,
    and let the hills hear your voice.
Hear, you mountains, the indictment of the Lord,
    and you enduring foundations of the earth,
for the Lord has an indictment against his people,
    and he will contend with Israel.

“O my people, what have I done to you?
    How have I wearied you? Answer me!
For I brought you up from the land of Egypt
    and redeemed you from the house of slavery,
and I sent before you Moses,
    Aaron, and Miriam.
O my people, remember what Balak king of Moab devised,
    and what Balaam the son of Beor answered him,
and what happened from Shittim to Gilgal,
    that you may know the righteous acts of the Lord.” – Micah 6:1-5 ESV

There is a certain disequilibrium to the content of Micah’s book. One minute he is describing the glorious future God has in store for the people of Israel. Then, he suddenly shifts his focus back to the more pressing and much less pleasant topic of their pending judgment. This constant fluctuation in the mood of his message seems intended to create an imbalance in the minds of his audience. Their future would be bleak and yet, blessed. It would contain their much-deserved judgment but also their undeserved redemption and restoration. Micah seems determined to remind them of just how much their God longed to bless them. And one day, in the distant future, He would. But first, their repeated and unrepentant acts of wickedness would force God to curse them. They had been warned, but they failed to listen.

Now, after describing God’s future restoration of a remnant of His people, Micah returns to the more pressing problem of their guilt and pending judgment. He wants them to know that God is angry with them. This same God who plans to preserve, protect, and redeem a remnant of them has some strong words of condemnation to level against them.

Micah portrays a courtroom scene where Israel is the defendant, the mountains and hills serve as the jury, and God acts as the prosecuting attorney. The ancient mountains and hills are not unbiased members of the jury. Having stood for centuries, they had been silent observers of God’s faithfulness and Israel’s unrelenting spiritual apostasy. If anything, the “enduring foundations of the earth” (Micah 6:2 ESV), would be able to validate and vindicate God’s indictment of His rebellious people.

God begins His opening arguments with a series of questions:

“O my people, what have I done to you?
    How have I wearied you? Answer me! – Micah 6:3 ESV

He demands an explanation for their actions. He wants to know what their excuse is for treating Him with contempt and dishonor. What had He done to deserve such disdain and disrespect? But God doesn’t wait for their answer because they don’t have one. In fact, He immediately provides a list of His accomplishments on their behalf.

“…I brought you up from the land of Egypt
    and redeemed you from the house of slavery,
and I sent before you Moses,
    Aaron, and Miriam…” – Micah 6:4 ESV

God rewinds the clock and returns them to their days as slaves in Egypt, reminding them of the role He had played in their deliverance. He had been the one to redeem them. He had set them free from their 400 years of slavery and servitude. God had raised up leaders to guide them out of Egypt and all the way to the land of promise. The people of Israel owed their very existence to God. Everything that had happened in their past had been His doing. That included His protection of them during their journey from Egypt to Canaan. Along the way, they encountered enemies who would have destroyed them, but God had intervened. He had proven His faithfulness by guaranteeing their safety and security.

God recounts the time when He had protected them from the efforts of Balaam to curse them. In this particular instance, King Balak of Moab had secured the services of Balaam, a seer, and commanded him to pronounce a curse on the people of Israel.

“Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me. Come now, curse this people for me, since they are too mighty for me. Perhaps I shall be able to defeat them and drive them from the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.” – Numbers 22:5-6 ESV

The people of Israel had made it all the way to the plains located on the eastern side of the Jordan River, just outside the land of promise. And they were completely oblivious to King Balak’s plans to curse and defeat them. But God had been watching out for them. And while they camped in the plains of Moab, oblivious to the sinister plot against them, God had stepped in and thwarted the plans of King Balak and Balaam.

Three separate times Balak had demanded that Balaam curse the people of Israel. And in all three cases, God forced Balaam to bless them instead. What Balak meant for evil, God had used for good. And the king of Moab was not happy with the outcome. Yet, when he confronted Balaam about his failure to curse the people of Israel, the seer could only say:

“Did I not tell your messengers whom you sent to me, ‘If Balak should give me his house full of silver and gold, I would not be able to go beyond the word of the Lord, to do either good or bad of my own will. What the Lord speaks, that will I speak’?” – Numbers 24:12-13 ESV

All of this had taken place without the people of Israel even knowing their lives were in danger. They had been ignorant of Balak’s plans and Balaam’s repeated attempts to curse them. And they had not known that God was working behind the scenes, orchestrating events in such a way that His chosen people were blessed and not cursed.

Eventually, the people of Israel had crossed the Jordan River, on their way to conquer the land of Canaan and secure their inheritance. And God recalls that momentous occasion when the people of Israel left their camp in Shittim, on the east side of the Jordan, crossed the river on dry ground, and set up their new camp in Gilgal on the west side of the river. The book of Joshua records the miraculous nature of that crossing and its spiritual significance for the Israelites.

“For the Lord your God dried up the waters of the Jordan for you until you passed over, as the Lord your God did to the Red Sea, which he dried up for us until we passed over, so that all the peoples of the earth may know that the hand of the Lord is mighty, that you may fear the Lord your God forever.” – Joshua 4:23-24 ESV

Effectively, God answers His own questions. What had He done to them? He had delivered, protected, and guided them. How had He wearied them? By asking them to fulfill their end of the covenant agreement. They had to walk across the Jordan River on dry ground. They had to obey His commands to enter the land and defeat its occupants so that they might enjoy the inheritance He had promised them. But everything He had asked them to do had been so that He might bless them. And God makes it clear that all of His actions on their behalf had been for one reason:

“…that you may know the righteous acts of the Lord.” – Micah 6:5 ESV

God had repeatedly and consistently proven Himself to be righteous. But they had proven themselves to be unrighteous, ungrateful, unholy, and undeserving of His grace and goodness. And, as a result, He was going to “contend” with them. The Hebrew word Micah used is yakach, and it means “to judge or decide.” God was not going to sit back and idly watch as His people continued to respond to His faithfulness with acts of unfaithfulness. He had repeatedly shown them His righteous acts. He had demonstrated for them just how righteous He was and He had always expected His chosen people to respond with acts of righteousness.

But as we will see in the following verses, God was expecting more from His people than some form of religious performance art. He was not interested in watching them continue to go through the motions, perfunctorily performing their religious duties but with no passion or conviction. When God had said, “You must be holy because I, the LORD, am holy” (Leviticus 20:26 NLT), He had meant it. He had set them apart from all the other nations of the earth so that they might reflect His character through their daily lives. God had made it perfectly clear that their status as His chosen people was intended to reflect His glory as their God.

You have been set apart as holy to the LORD your God, and he has chosen you from all the nations of the earth to be his own special treasure. – Deuteronomy 14:2 NLT

They enjoyed the unique privilege of being His special treasure, but this undeserved position came with indisputable responsibilities. And, as the following verses will make clear, God’s people had failed to live up to God’s requirements.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Remnant Restored and Purified

Then the remnant of Jacob shall be
    in the midst of many peoples
like dew from the Lord,
    like showers on the grass,
which delay not for a man
    nor wait for the children of man.
And the remnant of Jacob shall be among the nations,
    in the midst of many peoples,
like a lion among the beasts of the forest,
    like a young lion among the flocks of sheep,
which, when it goes through, treads down
    and tears in pieces, and there is none to deliver.
Your hand shall be lifted up over your adversaries,
    and all your enemies shall be cut off.

10 And in that day, declares the Lord,
    I will cut off your horses from among you
    and will destroy your chariots;
11 and I will cut off the cities of your land
    and throw down all your strongholds;
12 and I will cut off sorceries from your hand,
    and you shall have no more tellers of fortunes;
13 and I will cut off your carved images
    and your pillars from among you,
and you shall bow down no more
    to the work of your hands;
14 and I will root out your Asherah images from among you
    and destroy your cities.
15 And in anger and wrath I will execute vengeance
    on the nations that did not obey. – Micah 5:7-15 ESV

Micah continues his description of the “latter days” which he began in chapter 4. He notes that, in that day, “the remnant of Jacob shall be in the midst of many peoples” (Micah 5:7 ESV). The Hebrew word translated as “remnant” is she’eriyth and it refers to “what is left” or “the survivors.” Micah used this word repeatedly when speaking of those Jews who will remain on earth when the end times takes place. According to Micah, God has great plans for this small group of Jews who will survive the persecution of the Antichrist and the plagues that will mark the Great Tribulation.

I will surely assemble all of you, O Jacob;
    I will gather the remnant of Israel;
I will set them together
    like sheep in a fold,
like a flock in its pasture,
    a noisy multitude of men.
– Micah 2:12 ESV

In that day, declares the Lord,
    I will assemble the lame
and gather those who have been driven away
    and those whom I have afflicted;
and the lame I will make the remnant,
    and those who were cast off, a strong nation;
and the Lord will reign over them in Mount Zion
    from this time forth and forevermore. – Micah 4:6-7 ESV

And the remnant of Jacob shall be among the nations,
    in the midst of many peoples,
like a lion among the beasts of the forest,
    like a young lion among the flocks of sheep,
which, when it goes through, treads down
    and tears in pieces, and there is none to deliver. – Micah 5:8 ESV

Who is a God like you, pardoning iniquity
    and passing over transgression
    for the remnant of his inheritance?
He does not retain his anger forever,
    because he delights in steadfast love. – Micah 7:18 ESV

While Micah has made it painfully clear that the nation of Judah will suffer defeat at the hands of the Babylonians as punishment for their sin, he has also revealed that God will one day redeem and restore them. But not all of them. This image of the remnant is critical to understanding what God has in store for the nation of Israel.

The apostle Paul, a Jew himself, wrote extensively concerning the future salvation of his people. In his letter to the believers in Rome, he described a day when the people of Israel would be saved.

Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. And in this way all Israel will be saved, as it is written,

“The Deliverer will come from Zion,
    he will banish ungodliness from Jacob”;
“and this will be my covenant with them
    when I take away their sins.” – Romans 11:25-27 ESV

While these verses seem to indicate that Paul believed God would one day redeem “all Israel,” the rest of his letter to the Romans paints a different picture. He is referring to a future day when all those Jews who remain, the remnant, will be saved. Look at what he says in chapter 9.

And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved, for the Lord will carry out his sentence upon the earth fully and without delay.” And as Isaiah predicted,

“If the Lord of hosts had not left us offspring,
    we would have been like Sodom
    and become like Gomorrah.” – Romans 9:27-29 ESV

Despite the events surrounding the Tribulation and the enemy’s attempts to irradicate each and every Jew living in those days, God will preserve a remnant of His people. In the Book of Revelation, the apostle John relates a vision he was given by God that describes the sealing or protection of 144,000 Jews from every tribe in Israel.

After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel:

12,000 from the tribe of Judah were sealed,
12,000 from the tribe of Reuben,
12,000 from the tribe of Gad,
12,000 from the tribe of Asher,
12,000 from the tribe of Naphtali,
12,000 from the tribe of Manasseh,
12,000 from the tribe of Simeon,
12,000 from the tribe of Levi,
12,000 from the tribe of Issachar,
12,000 from the tribe of Zebulun,
12,000 from the tribe of Joseph,
12,000 from the tribe of Benjamin were sealed. – Revelation 7:1-8 ESV

During the Tribulation, the Antichrist, under orders from Satan himself, will launch a pogrom of intense persecution against any Jews living during those days. And yet, God will see to it that a remnant of them will come to a saving faith in His Son, becoming the firstfruits of all those who will experience the salvation during those dark days. And John was given another vision, revealing that those same 144,000 will experience redemption and resurrection, standing before the throne of God in heaven.

This great choir sang a wonderful new song in front of the throne of God and before the four living beings and the twenty-four elders. No one could learn this song except the 144,000 who had been redeemed from the earth. They have kept themselves as pure as virgins, following the Lamb wherever he goes. They have been purchased from among the people on the earth as a special offering to God and to the Lamb. They have told no lies; they are without blame. – Revelation 14:3-5 ESV

One of the tasks of this remnant will be to share the good news of Jesus Christ with all those who are living during the Great Tribulation. They will risk their lives in order that others might hear the message of salvation through faith alone in Christ alone. And while they go about their God-appointed ministry of evangelizing the lost, they will  enjoy divine protection.

And their efforts will not be in vain, because John describes the scene of a large mixed-race multitude standing before the throne of God in heaven.

After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” – Revelation 7:9-10 ESV

These will be Jews and Gentiles who will come to faith during the days of Tribulation because of the evangelistic efforts of the 144,000. The individuals who make up this great multitude will have been martyred by Antichrist for their having chosen to align themselves with Christ rather than bow down and worship him.

And Micah makes it clear that, during those latter days, the remnant of Israel will find themselves surrounded by enemies. The persecution will be intense and unrelenting. And yet, God will remove all the trappings of success and strength that Israel had traditionally relied upon.

And in that day, declares the Lord,
    I will cut off your horses from among you
    and will destroy your chariots;
and I will cut off the cities of your land
    and throw down all your strongholds;
and I will cut off sorceries from your hand,
    and you shall have no more tellers of fortunes;
and I will cut off your carved images
    and your pillars from among you,
and you shall bow down no more
    to the work of your hands… – Micah 5:10-13 ESV

The Israelites would no longer have any weapons or walled cities to rely upon. They would have no fortune-tellers or false prophets to tempt them with pleasant-sounding lies promising good news. And Antichrist will see to it that every single idol, other than the one dedicated to himself in the temple of God, will be completely eradicated. But, in His grace and mercy, God will see to it that a remnant of His people is restored to a right relationship with Him by opening their eyes to the truth of the gospel.

And finally, Micah reveals that God will execute His judgment against all the nations who choose to align themselves with Antichrist and reject the message of the 144,000. God will redeem a remnant of His people and He will destroy all those who refuse to repent and receive His gracious offer of salvation.

…in anger and wrath I will execute vengeance
    on the nations that did not obey. – Micah 5:15 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Worth the Wait

When the Assyrian comes into our land
    and treads in our palaces,
then we will raise against him seven shepherds
    and eight princes of men;
they shall shepherd the land of Assyria with the sword,
    and the land of Nimrod at its entrances;
and he shall deliver us from the Assyrian
    when he comes into our land
    and treads within our border. – Micah 5:5b-6 ESV

When studying any of the prophetic books found in the Bible, the first question that must be asked is, “Has this content of this prophecy already been fulfilled?” Virtually all of the prophetic books contain both short- and long-term prophecies, some of which were fulfilled during the lifetimes of the authors of those books. Jeremiah prophesied the coming invasion and destruction of Jerusalem by the Babylonians and then lived to experience it, even writing a letter to the Jews who had been taken captives and exiled to Babylon.

Jeremiah wrote a letter from Jerusalem to the elders, priests, prophets, and all the people who had been exiled to Babylon by King Nebuchadnezzar. – Jeremiah 29:1 NLT

But Jeremiah also prophesied about events that have yet to take place. Like his fellow prophets, he was given divinely-inspired revelations that pertained to the future of God’s people and the final fate of the entire world. So, in looking at verses 5-6 of Micah 5, it is important to ask whether the prophecy it contains has already been fulfilled? And the answer would be, “No.”

In approximately 740 BC, God sent the Assyrians to invade the northern kingdom of Israel, as a means to punish them for their sin and rebellion against Him. It all began with the three tribes that had settled east of the Jordan River: Reuben, Gad, and the half-tribe of Manassah.

But these tribes were unfaithful to the God of their ancestors. They worshiped the gods of the nations that God had destroyed. So the God of Israel caused King Pul of Assyria (also known as Tiglath-pileser) to invade the land and take away the people of Reuben, Gad, and the half-tribe of Manasseh as captives. The Assyrians exiled them to Halah, Habor, Hara, and the Gozan River, where they remain to this day. – 1 Chronicles 5:25-26 NLT

Then, nearly 20 years later, in 722 BC, the Assyrians renewed their assault on Israel, conquering the capital city of Samaria and taken many of its citizens as captives.

Then the king of Assyria invaded the entire land, and for three years he besieged the city of Samaria. Finally, in the ninth year of King Hoshea’s reign, Samaria fell, and the people of Israel were exiled to Assyria. They were settled in colonies in Halah, along the banks of the Habor River in Gozan, and in the cities of the Medes.

This disaster came upon the people of Israel because they worshiped other gods. They sinned against the Lord their God, who had brought them safely out of Egypt and had rescued them from the power of Pharaoh, the king of Egypt. – 2 Kings 17:5-7 NLT

Two decades later, in 701 BC, the Assyrians would attempt to expand their empire by attacking the southern kingdom of Judah. At that time, King Hezekiah was ruling in Judah and, unlike his predecessors, he had instituted a series of religious reforms intended to restore the nation’s allegiance to and trust in God.

In all that he did in the service of the Temple of God and in his efforts to follow God’s laws and commands, Hezekiah sought his God wholeheartedly. As a result, he was very successful. – 2 Chronicles 31:21 NLT

During his reign, he received news that the Assyrians had entered the land of Judah and were laying siege to many of its prominent towns.

After Hezekiah had faithfully carried out this work, King Sennacherib of Assyria invaded Judah. He laid siege to the fortified towns, giving orders for his army to break through their walls. When Hezekiah realized that Sennacherib also intended to attack Jerusalem, he consulted with his officials and military advisers, and they decided to stop the flow of the springs outside the city. – 2 Chronicles 32:1-3 NLT

King Sennacherib sent a letter to Hezekiah and the people of Judah, mocking their God and demanding that they surrender or suffer the consequences.

“What makes you think your God can rescue you from me? Don’t let Hezekiah deceive you! Don’t let him fool you like this! I say it again—no god of any nation or kingdom has ever yet been able to rescue his people from me or my ancestors. How much less will your God rescue you from my power!” – 2 Chronicles 32:14-15 NLT

But rather than panic, Hezekiah prayed, asking God to intervene on their behalf.

Then King Hezekiah and the prophet Isaiah son of Amoz cried out in prayer to God in heaven. And the Lord sent an angel who destroyed the Assyrian army with all its commanders and officers. So Sennacherib was forced to return home in disgrace to his own land. And when he entered the temple of his god, some of his own sons killed him there with a sword. – 2 Chronicles 32:20-21 NLT

So, with all that as a backdrop, what could verses 5-6 of Micah 5 be talking about? Is Micah addressing the failed invasion of Judah by the Assyrians that took place in 701 BC? The details contained in this prophecy describe an event that remains as yet unfulfilled. Micah is giving a Spirit-inspired glimpse into the distant future – the “latter days” he talked about in chapter 4. He is describing events that will take place in the closing days of the Great Tribulation, just prior to the Second Coming of Christ.

During the second half of the 7-year period of time known as the Tribulation, the world leader known as the Antichrist will use the power given to him by Satan to persecute the chosen people of God – the Jewish people. And, like the King Sennacherib of Assyrian in Hezekiah’s day, Antichrist will seek to capture and destroy the city of Jerusalem.

Watch, for the day of the Lord is coming when your possessions will be plundered right in front of you! I will gather all the nations to fight against Jerusalem. The city will be taken, the houses looted, and the women raped. Half the population will be taken into captivity, and the rest will be left among the ruins of the city.

Then the Lord will go out to fight against those nations, as he has fought in times past. On that day his feet will stand on the Mount of Olives, east of Jerusalem. And the Mount of Olives will split apart, making a wide valley running from east to west. Half the mountain will move toward the north and half toward the south. You will flee through this valley, for it will reach across to Azal. Yes, you will flee as you did from the earthquake in the days of King Uzziah of Judah. Then the Lord my God will come, and all his holy ones with him. – Zechariah 14:1-5 NLT

The people of Micah’s day had first-hand knowledge of the Assyrians and their power. By referring to this future enemy as Assyrians, Micah knows that his audience will sense the inherent danger and understand that these are God-mocking, idol-worshiping pagans who seek to destroy the city of God and His chosen people.

But Micah assures them that, when this day comes, the people of God will have more than enough men capable of leading them in victory over their enemies.

…we will raise against him seven shepherds
    and eight princes of men – Micah 5:5 ESV

The number seven is the number for wholeness or completion. They will have just the right number of leaders – plus one. And, as Zechariah points out in his prophecy, they will have the Messiah fighting on their behalf.

While the people of Judah would escape defeat at the hands of the Assyrians, they would eventually fall to the Babylonians. Their shepherds and princes would fail them. But the day is coming when the city of Jerusalem will come under siege once again, attacked by all the godless nations of the world that will be led by the Antichrist. But they will fail. Why? Because God is going to raise up a deliverer. Remember what Micah said in the opening verses of this chapter.

But you, O Bethlehem Ephrathah,
    who are too little to be among the clans of Judah,
from you shall come forth for me
    one who is to be ruler in Israel… – Micah 5:2 ESV

And he shall stand and shepherd his flock in the strength of the Lord,
    in the majesty of the name of the Lord his God. – Micah 5:4 ESV

And he shall be their peace. – Micah 5:5 ESV

And when the nations gather to defeat and destroy Jerusalem and the people of Israel, this divine Deliverer will appear on the scene, bringing the final victory over the enemies of God.

and he shall deliver us from the Assyrian
    when he comes into our land
    and treads within our border. – Micah 5:6 ESV

And Zechariah provides an exclamation point to this prophetic statement regarding God’s future and final deliverance of His people.

And the Lord will be king over all the earth. On that day there will be one Lord—his name alone will be worshiped. – Zechariah 14:9 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

God Is Not Done

1 Now muster your troops, O daughter of troops;
    siege is laid against us;
with a rod they strike the judge of Israel
    on the cheek.
2 But you, O Bethlehem Ephrathah,
    who are too little to be among the clans of Judah,
from you shall come forth for me
    one who is to be ruler in Israel,
whose coming forth is from of old,
    from ancient days.
Therefore he shall give them up until the time
    when she who is in labor has given birth;
then the rest of his brothers shall return
    to the people of Israel.
And he shall stand and shepherd his flock in the strength of the Lord,
    in the majesty of the name of the Lord his God.
And they shall dwell secure, for now he shall be great
    to the ends of the earth.
And he shall be their peace.
– Micah 5:1-5a ESV

Verse 1 of chapter five provides a connecting link back to the theme of chapter four. In the Hebrew Bible, it is actually included as the last verse of chapter four. But regardless of its placement, its message is the same. Jerusalem is being called to muster its troops because the enemy will soon arrive and lay siege to the city.  Jerusalem had a long history associated with warfare. For centuries, nations had battled over this prominent sight located on the top of Mount Zion. According to 2 Samuel 5, David took the city from the Jebusites.

David then led his men to Jerusalem to fight against the Jebusites, the original inhabitants of the land who were living there. The Jebusites taunted David, saying, “You’ll never get in here! Even the blind and lame could keep you out!” For the Jebusites thought they were safe. But David captured the fortress of Zion, which is now called the City of David. – 2 Samuel 5:6-7 NLT

Micah refers to Jerusalem as “the daughter of troops,” indicating its long association with warfare. Even after David made Jerusalem his capital city, this prime piece of real estate in the Middle East would remain a battle ground, attracting the attention of countless enemies who longed to displace the Jews and make it their own. And Micah reveals that an enemy is coming who will do just that. This time, the walls will be breached and the “judge of Israel” will be struck on the cheek.

This is most likely a reference to King Zedekiah, the man who had the unenviable experience of sitting on the throne when the Babylonians showed up to sack the city of Jerusalem. The imagery of him being struck on the cheek is meant to convey the idea of abject humiliation. Micah is warning that this judge or ruler over Israel is going to be publicly shamed and humiliated by those who conquer the city of Jerusalem. And the book of 2 Kings provides us with the grizzly details of what happened.

So on January 15, during the ninth year of Zedekiah’s reign, King Nebuchadnezzar of Babylon led his entire army against Jerusalem. They surrounded the city and built siege ramps against its walls. Jerusalem was kept under siege until the eleventh year of King Zedekiah’s reign.

By July 18 in the eleventh year of Zedekiah’s reign, the famine in the city had become very severe, and the last of the food was entirely gone. Then a section of the city wall was broken down. Since the city was surrounded by the Babylonians, the soldiers waited for nightfall and escaped through the gate between the two walls behind the king’s garden. Then they headed toward the Jordan Valley.

But the Babylonian troops chased the king and overtook him on the plains of Jericho, for his men had all deserted him and scattered. They captured the king and took him to the king of Babylon at Riblah, where they pronounced judgment upon Zedekiah. They made Zedekiah watch as they slaughtered his sons. Then they gouged out Zedekiah’s eyes, bound him in bronze chains, and led him away to Babylon. – 2 Kings 25:1-7 NLT

Verse 1 is dealing with a future event, but one that will take place in a relatively short period of time. As Micah penned these words, the fall of Jerusalem to the Babylonians was still unfulfilled, but it was inevitable and unavoidable.

But suddenly, Micah turns his attention to the fate of another city in Judah and to the exploits of another ruler. Verses 2-5 are intended to provide a stark contrast to the events described in chapter four.

But why are you now screaming in terror?
    Have you no king to lead you?
Have your wise people all died?
    Pain has gripped you like a woman in childbirth.
Writhe and groan like a woman in labor,
    you people of Jerusalem,
for now you must leave this city
    to live in the open country.
You will soon be sent in exile
    to distant Babylon. – Micah 4:9-10 NLT

Unlike the city of Jerusalem, the small village of Bethlehem Ephrathah could look forward to a brighter future. Micah utilizes the two names most commonly associated with this town. Bethlehem means “house of bread” and Ephrathah means “place of fruitfulness.” While Jerusalem had been King David’s capital city, Bethlehem was his birthplace.

Micah refers to Bethlehem as “too little to be among the clans of Judah” (Micah 5:2 ESV). He purposefully accentuates the insignificance of this obscure village, located just five and a half miles due south of Jerusalem. Bethlehem paled in comparison to the capital city with its high walls, luxurious palace, and its temple inlaid with gold and precious stones. A nondescript village like Bethlehem would be overlooked by the Babylonians troops as they made their way to Jerusalem. It had nothing to offer. It contained no palaces to pillage and no fine homes laden with treasures. And yet, Micah signifies that this inconsequential town will have an important role to play in Israel’s future. God had revealed to Micah that Bethlehem was going to be the birthplace of yet another individual who, like David, would rule over the nation of Israel.

…from you shall come forth for me
    one who is to be ruler in Israel. – Micah 5:2 ESV

Here, Micah uses a different Hebrew word than the one he used in verse one. When Micah referred to the “judge” who would be humiliated at the hands of the Babylonians, he used the word shaphat. This was most likely intended as a form of wordplay because the Hebrew word for “rod” is shebet. These two similar-sounding words were meant to drive home his main point: The proud and arrogant king of Israel would be humiliated. 

But in verse two, Micah uses the Hebrew word mashal, which means “to rule” or “to have dominion.” Unlike Zedekiah, who would see his reign brought to an abrupt and ignominious end, this future ruler over Israel “shall stand and shepherd his flock in the strength of the Lord, in the majesty of the name of the Lord his God” (Micah 5:4 ESV).

This ruler will do what Zedekiah and his predecessors failed to do: Shepherd the flock of God. And he will do so in the strength of the Lord and for the majesty of His name. He will be faithful. He will be successful. He will be righteous. And he will be eternal. Notice what Micah has to say about this future king of Israel. He describes him in rather cryptic terms, saying his “coming forth is from of old, from ancient days” (Micah 5:2 ESV). This is meant to set apart this individual as something more than just another human king.

The prophet Ezekiel links this future King of Israel with the former king whom God had designated as a man after His own heart.

“And I will set over them one shepherd, my servant David. He will feed them and be a shepherd to them. And I, the Lord, will be their God, and my servant David will be a prince among my people. I, the Lord, have spoken!” – Ezekiel 34:23-24 NLT

“My servant David will be their king, and they will have only one shepherd. They will obey my regulations and be careful to keep my decrees. They will live in the land I gave my servant Jacob, the land where their ancestors lived. They and their children and their grandchildren after them will live there forever, generation after generation. And my servant David will be their prince forever. – Ezekiel 37:24-25 NLT

But this is not describing a resurrected and resuscitated King David who will regain his throne in Jerusalem. Ezekiel is prophesying the coming of one who will also be a man after God’s own heart and rule the nation of Israel as David did.

He chose David his servant
    and took him from the sheepfolds;
from following the nursing ewes he brought him
    to shepherd Jacob his people,
    Israel his inheritance.
With upright heart he shepherded them
    and guided them with his skillful hand. – Psalm 78:70-72 ESV

The apostle Paul describes this future King of Israel as coming from the very throne room of God and taking on human flesh.

Though he was God,
    he did not think of equality with God
    as something to cling to.
Instead, he gave up his divine privileges;
    he took the humble position of a slave
    and was born as a human being. – Philippians 2:6-7 NLT

And, in his gospel account, Matthew records just how this King was born as a human being.

Jesus was born in Bethlehem in Judea, during the reign of King Herod. About that time some wise men from eastern lands arrived in Jerusalem, asking, “Where is the newborn king of the Jews? We saw his star as it rose, and we have come to worship him.”

King Herod was deeply disturbed when he heard this, as was everyone in Jerusalem. He called a meeting of the leading priests and teachers of religious law and asked, “Where is the Messiah supposed to be born?”

“In Bethlehem in Judea,” they said, “for this is what the prophet wrote:

‘And you, O Bethlehem in the land of Judah,
    are not least among the ruling cities of Judah,
for a ruler will come from you
    who will be the shepherd for my people Israel.’” – Matthew 2:1-6 NLT

And Micah reveals that the people of Judah would find themselves “given up” by God until the time of Jesus’ birth was ordained to take place.

Therefore he shall give them up until the time
    when she who is in labor has given birth. – Micah 5:3 ESV

Jesus Christ was born in the city of Bethlehem. He was a Jew, a descendant of David, and the rightful heir to the throne of David. But His own people rejected Him as their Messiah. They refused to accept Him as their King, choosing instead to betray Him to the Romans, falsely accusing Him of fomenting insurrection against Caesar. So, He was crucified as a punishment for His “crimes.” And the description of His crime was carved into a wooden plaque and placed on the cross upon which He was nailed.

So they took Jesus away. Carrying the cross by himself, he went to the place called Place of the Skull (in Hebrew, Golgotha). There they nailed him to the cross. Two others were crucified with him, one on either side, with Jesus between them. And Pilate posted a sign on the cross that read, “Jesus of Nazareth, the King of the Jews.” – John 19:16-19 NLT

The Jews of Jesus’ day rejected Him. And, while He continues to be ignored by the vast majority of His fellow citizens of Israel, Micah prophesies concerning a future day when the chosen people of God will have their eyes opened and their relationship with God fully restored.

…the rest of his brothers shall return
    to the people of Israel. – Micah 5:3 ESV

Micah referred to this event back in chapter two, when he quoted the promise of God.

“Someday, O Israel, I will gather you;
    I will gather the remnant who are left.
I will bring you together again like sheep in a pen,
    like a flock in its pasture.
Yes, your land will again
    be filled with noisy crowds! – Micah 2:12 NLT

Jesus Christ will be the fulfillment of this promise. But it did not take place at His first coming. So, it remains as yet unfulfilled. But God is not done. He has a plan in place and He will bring it about in His perfect timing. As the apostle Paul makes clear in his letter to the Romans, God has great things in store for Israel.

“The one who rescues will come from Jerusalem,
    and he will turn Israel away from ungodliness.
And this is my covenant with them,
    that I will take away their sins.” – Romans 11:26-27 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

He Will Reign

In that day, declares the Lord,
    I will assemble the lame
and gather those who have been driven away
    and those whom I have afflicted;
and the lame I will make the remnant,
    and those who were cast off, a strong nation;
and the Lord will reign over them in Mount Zion
    from this time forth and forevermore.

And you, O tower of the flock,
    hill of the daughter of Zion,
to you shall it come,
    the former dominion shall come,
    kingship for the daughter of Jerusalem. – Micah 4:6-8 ESV

Guided by the Spirit of God, Micah provides the people of Judah with a prophetic glimpse into the future of their nation. Yet, the events he describes remain unfulfilled even in our day. They entail a period of time that he refers to as the “latter days” or what is oftentimes called the end times. Jesus spoke to His disciples about this future event, warning them that it would include a time of great tribulation, to be followed by His own return to earth at the Second Coming.

“For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short.” – Matthew 24:21-22 ESV

The Tribulation will last seven long years but will be “cut short” by Christ’s return. And Jesus describes the momentous nature of His return.

“Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.” – Matthew 24:29-31 ESV

There are a great number of events that will take place when Christ returns, including the Battle of Armageddon and the Great White Throne Judgment. And all of these things will be tied to Christ’s role as the victorious King who returns to claim His throne.

“When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.’” – Matthew 25:31-34 ESV

And Micah adds another vital detail to the future narrative that portrays Christ gathering His scattered flock from the four corners of the earth. Along with His role as the conquering King who defeats the enemies of God, He will serve as the Good Shepherd who gathers the lost sheep of Israel and restores them to a right relationship with God.

“In that coming day,” says the Lord,
“I will gather together those who are lame,
    those who have been exiles,
    and those whom I have filled with grief.
Those who are weak will survive as a remnant;
    those who were exiles will become a strong nation.
Then I, the Lord, will rule from Jerusalem
    as their king forever.” – Micah 4:6 NLT

The prophet, Ezekiel, also wrote about this coming day, recording the promise made by God that He would one day seek for and save His scattered sheep. This promise would be fulfilled through His Son, the Shepherd and Savior of Israel.

“For this is what the Sovereign Lord says: I myself will search and find my sheep. I will be like a shepherd looking for his scattered flock. I will find my sheep and rescue them from all the places where they were scattered on that dark and cloudy day. I will bring them back home to their own land of Israel from among the peoples and nations. I will feed them on the mountains of Israel and by the rivers and in all the places where people live. Yes, I will give them good pastureland on the high hills of Israel. There they will lie down in pleasant places and feed in the lush pastures of the hills. I myself will tend my sheep and give them a place to lie down in peace, says the Sovereign Lord. I will search for my lost ones who strayed away, and I will bring them safely home again. I will bandage the injured and strengthen the weak. But I will destroy those who are fat and powerful. I will feed them, yes—feed them justice!” – Ezekiel 34:11-16 NLT

Ezekiel also records God’s plan to fulfill the promise He had made to David to raise up one of his sons and establish his kingdom and throne forever (1 Chronicles 17:11-12).

“I will set over them one shepherd, my servant David. He will feed them and be a shepherd to them. And I, the Lord, will be their God, and my servant David will be a prince among my people. I, the Lord, have spoken!” – Ezekiel 34:23 NLT

God is not promising to resurrect King David himself but is revealing His intention to raise up a descendant of David, another man after His own heart, who will rule and reign from David’s throne in Jerusalem. This is a clear reference to Jesus, the Son of God and the Son of David, the God-man who will rule in perfect, sinless righteousness over the regathered and restored nation of Israel.

Ezekiel goes on to describe how this “offspring” of David will lead the people of Israel into a period of peace, prosperity, and perfect obedience to God during His 1,000-year reign on earth, what is often referred to as the Millennial Kingdom.

“Thus says the Lord God: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land. And I will make them one nation in the land, on the mountains of Israel. And one king shall be king over them all, and they shall be no longer two nations, and no longer divided into two kingdoms. They shall not defile themselves anymore with their idols and their detestable things, or with any of their transgressions. But I will save them from all the backslidings in which they have sinned, and will cleanse them; and they shall be my people, and I will be their God.

“My servant David shall be king over them, and they shall all have one shepherd. They shall walk in my rules and be careful to obey my statutes. They shall dwell in the land that I gave to my servant Jacob, where your fathers lived. They and their children and their children’s children shall dwell there forever, and David my servant shall be their prince forever. I will make a covenant of peace with them. It shall be an everlasting covenant with them. And I will set them in their land and multiply them, and will set my sanctuary in their midst forevermore. My dwelling place shall be with them, and I will be their God, and they shall be my people.” – Ezekiel 37:21-27 ESV

And Micah makes it clear that these events will all take place in city of Jerusalem, the very same city that was fated to suffer defeat and destruction at the hands of the Babylonians. God was going to judge the nation and its capital city for the centuries of rebellion and unfaithfulness that had taken place within its walls. Ever since the days of Solomon, the kings of Israel had proven to be unreliable leaders who failed to follow the righteous example of King David. They had led the people astray, seeking to serve other gods and placing their hope in the alliances they made with foreign powers. But while God had plans to put a temporary end to David’s dynasty, He also had a plan to restore it. And though He intended to destroy the city of David, He would one day reestablish it as the home of Israel’s King.

As for you, Jerusalem,
    the citadel of God’s people,
your royal might and power
    will come back to you again.
The kingship will be restored
    to my precious Jerusalem. – Micah 4:8 NLT

The prophet, Isaiah, predicted the two-fold nature of Christ’s advent. He came to earth the first time, born as an innocent baby in a manger, in order to die for the sins of mankind. But in His second advent, He will come as the King of kings and Lord of lords, and His reign will bring righteousness and justice to the world.

For a child is born to us,
    a son is given to us.
The government will rest on his shoulders.
    And he will be called:
Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.
His government and its peace
    will never end.
He will rule with fairness and justice from the throne of his ancestor David
    for all eternity.
The passionate commitment of the Lord of Heaven’s Armies
    will make this happen! – Isaiah 9:6-7 NLT

God predicted the fall of Jerusalem and its occurrence is a historical fact. But God also predicted the Second Coming of His Son and the restoration of the people of Israel. He has yet to break a single promise He has made. So, we can rest assured that these events, while still unfulfilled, will take place. God has a plan and we can trust Him to bring it to pass – down to the last detail.

The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson