Month: May 2013

Day 130 – Matthew 26:58, 69-75; Mark 14:54, 66-72; Luke 22:54-62

/ kdmiller55 / Leave a comment

A Look From the Lord.

Matthew 26:58, 69-75; Mark 14:54, 66-72; Luke 22:54-62

At that moment the Lord turned and looked at Peter. Suddenly, the Lord’s words flushed through Peter’s mind: “Before the rooster crows tomorrow morning, you will deny three times that you even know me.” – Luke 22:61 NLT

When I first ran across the verse above, it hit me like a brick to the forehead. While it was hard enough to imagine what Peter must have felt like after having denied Jesus three times in a row, I could not fathom what went through his mind after having just done so and them making eye contact with Jesus Himself. This all took place in the courtyard of the high priest’s home. It was late in the evening, and the Temple guards had lit a fire in the middle of the courtyard. It seems that Peter was the only disciple who risked following Jesus after He was arrested. Matthew and Mark tell us that he followed at a distance, and then sat in the courtyard among the guards warming himself by the fire. That’s when the trouble began. It may have been dark, but there was enough light from the fire to illuminate Peter’s face and, as a result, he was recognized. A servant girl noticed him and shouted out, “This man was one of Jesus’ followers” (Luke 22:56 NLT). What Peter didn’t seem to realize was that he and the disciples had become celebrities. With Jesus’ growing reputation, they also gained a certain degree of notoriety. And this young servant girl had seen Peter with Jesus. But Peter denied it, exclaiming, “Woman, I don’t even know him” (Luke 22:57 NLT). Which had to beg the question, then was he there? What was he doing in the high priest’ courtyard in the middle of the night? But Peter would go on to deny Jesus two more times. And each time he was confronted, his denials became more intense and strident. He was feeling the heat of the moment. He was scared and all his bluster of a few hours earlier had faded away. While he had at one time swore that he was willing to die for Jesus, on this night he couldn’t even bring himself to acknowledge that he knew Him. Then the rooster crowed. And as if that wasn’t bad enough, Jesus glanced over and caught the eye of Jesus Himself. What a moment. What a scene.

We know from Matthew and Mark’s account, that Jesus was interrogated inside the house. After Jesus acknowledged that He was indeed the Messiah, the Son of the Blessed One, Caiaphas ripped his own robe and accused Jesus of blasphemy. The other priests and religious leaders agreed and they condemned Him to death. Then Jesus was blindfolded, spit on, and slapped and punched repeatedly in the face, while they mocked and teased Him, saying, “Prophesy to us, you Messiah! Who hit you that time?” (Matthew 26:68 NLT). And then He was led away. It was at this point that Jesus, beaten, bruised and bloody, would have had His encounter with Peter. While Peter had been warming himself by the fire and denying the truth about himself, Jesus had been suffering abuse for willingly admitting the truth of who He was. That moment when Peter glanced over and saw Jesus’ eyes had to have been riveting and heart-sinking for him. They magnitude of what he had just done hit him like a freight train. We aren’t told what kind of look Jesus gave Peter. We don’t know if He was sad, angry, disappointed, hurt, or shocked. But that split second of eye contact with Jesus had to have been one of the most difficult moments in Peter’s life. The reality of all that was happening began to sink in. The truth of all that Jesus had been trying to tell the disciples regarding His coming trials and death became all too clear. “And Peter left the courtyard, weeping bitterly” (Luke 22:65 NLT).

When I think about what Peter may have seen when he locked eyes with Jesus, I tend to believe that Jesus showed love and compassion. His was not a look of disappointment or disgust. He did not try to make Peter feel ashamed or humiliate him with a knowing shake of His head. I truly believe that Jesus, bruised and bloody as He may have been, looked on Peter with love. He was the Good Shepherd. He knew Peter’s weaknesses and He had even predicted Peter’s denial of Himself. He was not shocked, surprised, or put out. I believe Jesus looked at Peter and smiled in a loving, gracious, forgiving way. He understood. And He knew that God was not done with Peter yet. Too often, when we fail Jesus or even deny Him in some way, we tend to think that He looks on us with anger, resentment, disappointment, and frustration, shaking His head in disgust at our inability to do even the most simple things well. But that view reflects a poor understanding of the character of Jesus. It reveals a misunderstanding of His love, mercy and grace. Jesus had come to die for just such a person as Peter. He had come to deliver Peter from the control of his own sinful flesh. That’s why Peter could later write, “For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And the ransom he paid was not mere gold and silver. It was the precious blood of Christ, the sinless, spotless Lamb of God” (1 Peter 1:18-19 NLT). The look Peter received from Jesus was the same look He shows us when we stumble and fall. It is a look of compassion, understanding, empathy, and love. Jesus came to save sinners. He came to help those who have come to understand that they can’t help themselves. Jesus isn’t disappointed when we fail to measure up, as much as He is when we fail to look up to Him for help. A look to the Lord can be life changing. It will be difficult. It may even be humbling and humiliating, but it will always be a look of love. He loved you enough to die for you. He loves you enough to forgive and transform you. Look to Jesus. Even when you’ve denied Him.

Lord, I am so grateful that when You look at me, it is always with love, not disgust. I know I let You down in so many ways, but I also know that Your eyes are always filled with compassion and love for me. You died for me. You love me more than I will ever understand – at least in this lifetime. You suffered on my behalf. You bore my sins. You took my penalty and died the death I deserved. All because You love me. When I stumble and fall, You still love me. You never fall out of love for me. That’s hard for me to understand, but help me grasp the truth of it in my daily life. You never stopped loving Peter, even after what he had done. You love him to the end. And You will love me to the end as well. Thank You. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 129 – Matthew 26:57, 59-68; Mark 14:53, 55-65; Luke 22:54, 63-65; John 18:24

/ kdmiller55 / Leave a comment

Guilty As Charged.

Matthew 26:57, 59-68; Mark 14:53, 55-65; Luke 22:54, 63-65; John 18:24

Jesus replied, “I Am. And you will see the Son of Man seated in the place of power at God’s right hand and coming on the clouds of heaven.” – Mark 14:62 NLT

When Jesus was finally brought before Caiaphas, the high priest, He found Himself in a room crowded with leading priests, elders and teachers of religious law. Even the high council or Sanhedrin was there. They had pulled out all the big guns for this final showdown with Jesus. There is little doubt that they intended this evening to result in the elimination of Jesus as a threat to their authority and way of life. He had been a thorn in their side for far too long, and now they were going to deal with Him. The only problem was that they needed solid accusations for which to bring this matter before the Roman authorities. They were wanting to have Jesus put to death and they did not have the authority to do so. They were going to have to convince the Roman authorities that Jesus had committed a crime worthy of death. So all these well-educated religious leaders were attempting to find any evidence that they could use against Jesus. But even when they couldn’t find any charges worthy of death, they didn’t let that stop them. They had arranged for a variety of individuals to come and give witness against Jesus, but they all ended up contradicting one another. These people were more than willing to accuse Jesus, probably for the hope of financial gain. Finally, some men stood up and claimed that they heard Jesus say that He was going to destroy the Temple. “We heard him say, ‘I will destroy this Temple made with human hands, and in three days I will build another, made without human hands’” (Mark 14:58 NLT). These men were actually twisting what Jesus had actually said. What Jesus had actually said was, “Destroy this temple, and in three days I will raise it up (John 2:19 NLT). Jesus had made this statement early in His ministry. It took place immediately after He had cleansed the Temple for the first time. The Jewish leaders had confronted Him, asking Him what He thought He was doing and who gave Him the authority to do it. Then they asked Him to give them a miraculous sign to prove His authority. That’s when Jesus made His statement regarding the destruction and raising of the “temple.” They obviously didn’t understand that He was talking about His own death and resurrection. They saw Jesus’ statement as ridiculous, exclaiming, “What! It has taken forty-six years to build this Temple, and you can rebuilt it in three days?” (John 2:20 NLT).

So in the minds of those accusing Jesus, His statement came across as the words of an insurrectionist. He had claimed He was going to destroy the Temple – Herod’s Temple. Now they were getting somewhere. This was just the kind of evidence they needed to bring before the Romans. The last thing the Roman authorities would want is someone threatening the peace and security of Jerusalem. But to the obvious disappointment of the religious leaders, even the men who accused Jesus couldn’t get their stories straight. So in frustration, the high priest asked Jesus, “Well, aren’t you going to answer these charges? What do you have to say for yourself?” (Mark 14:60 NLT). But Jesus said nothing. The charges were false and He remained silent. Then the high priest asked Him point blank, “Are you the Messiah, the Son of the Blessed One?” (Mark 14:61 NLT). This was the real issue. When all was said and done, this was the main point of contention between Jesus and the religious leaders. He had claimed to be the Messiah. That was the reason the people followed Him. It was for that reason the people welcomed Him with palm branches and shouts of “Hosanna!” when He had arrived in Jerusalem the previous Sunday. He had set Himself up as having been sent by God. Not only that, He had claimed to be the Son of God. Jesus responded to Caiaphas’ question by saying, “I Am. And you will see the Son of Man seated in the place of power at God’s right hand and coming on the clouds of heaven” (Mark 14:62 NLT). His statement brought an immediate reaction from the crowd because they knew exactly what He was saying. He was claiming to be God. His use of the phrase, “I Am” was intentional. It was the very same way God referred to Himself when He spoke to Moses at the burning bush. Moses had asked God what name He should give when the people ask who it was who sent him. God said to tell them, “I Am who I Am” had sent him. Jesus was clearly associating Himself with God. He was using the same language that God had used in order to refer to Himself. On top of that, Jesus claimed that He was going to be sitting at God’s right hand, a place of honor and power, and that He would be returning some day. That was all they needed. Caiaphas tore his clothes in shock. They no longer needed any witnesses. Jesus had committed the unpardonable sin: blasphemy. He had claimed to be God. In reality, it was Jesus’ words that were the problem. Blasphemy was based on injurious or disrespectful words or speech. In their minds, by saying what He said, Jesus had diminished the holiness of God. He had treated God with disrespect and dishonored His “otherness” or set-apartness. By claiming to be God, Jesus had become an offense to God – at least in their minds.

Their immediate response was violent. They began to spit on Him. They blindfolded him and beat Him with their fists. They mocked Him, telling Him to use His “divine” powers to tell them who it was who was hitting Him. The one piece of evidence they needed, Jesus gave them. And all He did was speak the truth. He acknowledged who He was. To do anything other than that would have truly been blasphemy. If Jesus had denied His deity, He would have been an offense to God. So He spoke the truth, and it set in motion everything that was about to happen. Jesus was guilty as charged. Not of blasphemy, but of being the Son of God and the Savior of the world. His crime was being God. And His punishment would be death. But it was for just that purpose He had come. God had come to die on behalf of sinful men. He had come to sacrifice His own life for the lives of all those who deserved death. It was because Jesus was spotless, sinless, and blameless that He was condemned to die. His worthiness was what led to His demise. He was guilty of being God, and nothing else. And it is for that reason that He made a perfect sacrifice. He was guilty as charged and we are innocent because of it.

Father, Your sinless Son was put to death because He was holy, righteous, and fully God. He was killed because He was who He said He was. He died because He was the only one who was undeserving of death. He was innocent, and we were guilty, but He is the one who died. All so that we might have life. What an amazing turn of events. What an incredible plan.  Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 128 – John 18:2-14, 19-23

/ kdmiller55 / Leave a comment

The Crux of the Matter.

John 18:2-14, 19-23

“If I said anything wrong, you must prove it. But if I’m speaking the truth, why are you beating me?” – John 18:23 NLT

Jesus has been arrested. His hands have been tied and He has been dragged before Annas, the father-in-law of the high priest, Caiaphas. Annas had been high priest and was still afforded the respect of that title, even though his son-in-law had replaced him as the official high priest. Upon Jesus arrival, Annas began to question Him, asking about His followers and what He had been teaching them. As usual, this is an attempt on the part of the religious leadership to try to get Jesus to say something for which they could accuse of Him of blasphemy, or better yet, insurrection against the Roman authorities. But Jesus doesn’t give them the pleasure of an answer. He simply responds, “Everyone knows that I teach. I have preached regularly in the synagogues and the Temple, where the people gather. I have not spoken in secret. Why are you asking me this question? As those who heard me. They know what I said” (John 18:20-21 NLT). In other words, Jesus makes it clear that nothing He has done has been secretive or clandestine in nature. He has been up-front and honest about everything He has taught. But His response was viewed as disrespectful to one of the Temple guards, who slaps Jesus in the face for His seeming disrespect for the high priest.

Jesus’ response, while short and to the point, speaks volumes. He replied, “If I said anything wrong, you must prove it. But if I’m speaking the truth, why are you beating me?” (John 18:23 NLT). This statement is the central issue here. The burden of Jesus’ guilt was solely on the religious leaders. They were going to have to prove that what Jesus had been teaching and doing was wrong. It was up to them to testify regarding the invalidity or inaccuracy of Jesus’ ministry. But the reality was, there was no justification for the way He was being treated. His arrest was uncalled for. He had done nothing wrong. The only thing for which Jesus was “guilty” was for being exactly who He claimed to be: The Messiah. Jesus was speaking the truth, and had been from the very beginning. But the religious leaders considered Him to be a liar and a blasphemer. They viewed Him as a troublemaker and a threat to their way of life.

It’s interesting that when they arrested Jesus in the garden, He asked them who it was they were looking for. Their response was, “Jesus the Nazarene.” Their view of Jesus was that He was a virtual nobody who hailed from nowhere significant. He was a Nazarene after all, and nobody had much respect for the place or its inhabitants. All the way back at the start of His ministry, when Jesus had met Phillip for the first time, Phillip had told Nathanael, “We have found the very person Moses and the prophets wrote about! His name is Jesus, the son of Joseph from Nazareth” (John 1:45 NLT). Nathanael’s response was typical of the view most Jews had of Jesus’ home town: “Nazareth! Can anything good come from Nazareth?” (John 1:46 NLT).

But Jesus was far more than a Nazarene. He was the Son of God and the Savior of the world. He was the long-awaited Messiah. He was the way, the truth, and the life. He was the key to the restoration of mankind’s relationship with God the Father. He was sent from God and spoke the truth of God. His miracles had validated His message. His words had been proven true over and over again. But Caiaphas and his cohorts refused to believe in Him. To them He was nothing more than a nuisance from Nazareth, and they were about to do whatever it took to see that He was neutralized. The fact that they would be unable to disprove His words or invalidate His claims was inconsequential to them. He was a threat and He had to be eliminated. But they would never find a single thing to accuse Jesus of, except for being exactly who He had always claimed to be. His only guilt would be for being the Son of God and the Messiah. Jesus would die for speaking the truth and for being the Son of God. His divinity would be His undoing. His very role as Savior would result in His own death. But that is the way God had planned it from the start. It was the way it had to be. Their rejection of Jesus would pave the way for our redemption. But God is not done with Israel. Their rejection of Him, while significant, will not be permanent. Paul makes this clear when he writes, “Did God’s people stumble and fall beyond recovery? Of course not! They were disobedient, so God made salvation available to the Gentiles. But he wanted his own people to become jealous and claim it for themselves. Now if the Gentiles were enriched because the people of Israel turned down God’s offer of salvation, think how much greater a blessing the world will share then they finally accept it” (Romans 11:11-12 NLT). In spite of their rejection of Jesus, God will restore them one day. He will show them mercy just as He has done for us. What an incredibly gracious God we serve.

Father, it is so easy to paint the Jews as hardheaded and stubborn. But as Paul reminds us, “Many of the people of Israel are now enemies of the Good News, and this benefits you Gentiles. Yet they are still the people he loves…” (Romans 11:28 NLT). Thank You for Your incredible mercy and grace that You shower on Jew and Gentile alike. You are not a respecter of persons. You sent Your Son to die for all men. Your Son’s gift of His life is available to any and all. And Your promises are unbreakable, even to the Jews.  Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 127 – Matthew 26:47-56; Mark 14:43-52; Luke 22:47-53

/ kdmiller55 / Leave a comment

No Other Way.

Matthew 26:47-56; Mark 14:43-52; Luke 22:47-53

“But this is all happening to fulfill the words of the prophets as recorded in the Scriptures.” – Matthew 26:56 NLT

It had to happen this way. The moment had finally arrived for Jesus to be arrested and turned over the authorities. This would set in motion a chain of events that would usher in His death. To the disciples it was a nightmare come true. It was their worst fears realized. Their Messiah was being arrested and, to make matters worse, it was at the hands of the religious leaders. The men who had come to arrest Jesus were not Roman soldiers, but members of the Temple Guard who answered to Caiaphas, the high priest. They were shocked at what they witnessed happening. They offered to put up a fight. One of them even took a sword and attacked a slave of the high priest, slashing off his ear. We know from John’s account, that this was Peter, always the impulsive one. It’s interesting that he attacked the one person there who was probably unarmed. Peter didn’t go after one of the members of the Temple Guard. But his action reveals how he felt about what was going on. This was not what he or the other disciples were expecting. It was not how they had dreamed this grand adventure with Jesus was going to turn out.

But Jesus viewed the night’s events from a different perspective. He told Peter to put away his sword and assured him that He didn’t need His help. “Don’t you realize that I could ask my Father for thousands of angels to protect us, and he would send them instantly?” (Matthew 26:53 NLT). To Peter’s shock and dismay, Jesus was revealing that this was NOT a case of helplessness or powerlessness. Jesus was not being caught off guard or left with no other options. No, this entire evening was exactly as it was meant to be. Jesus could have called down the angelic forces to defend Him, but that was NOT part of God’s plan. Remember, just a few minutes before in the garden, Jesus had prayed three different times, “Yet I want your will to be done, not mine” (Matthew 26:39 NLT). Every single aspect of this night’s events were part of a well-orchestrated plan by God. They had been prophesied by God centuries earlier. The prophet Isaiah wrote, “He was oppressed and treated harshly, yet he never said a word. He was led like a lamb to the slaughter. And as a sheep is silent before his shearers, he did not open his mouth. Unjustly condemned, he was led away” (Isaiah 53:7-8 NLT). Jesus made it clear that if He chose to call down angels and wipe out those who had come to arrest Him, it would prevent the fulfilling of the plan. “But if I did, how would the Scriptures be fulfilled that describe what must happen now?” (Matthew 26:54 NLT). Even the timing of His arrest was part of God’s plan. They had had every opportunity to arrest Jesus before, but it was meant to happen on this night and in this manner. “But this is all happening to fulfill the words of the prophets as recorded in the Scriptures” (Matthew 26:56 NLT).

From this moment on, every single aspect of Jesus’ arrest, His trials, beatings, crucifixion and death, were all in fulfillment of God’s redemptive plan. This was not a last-minute, knee-jerk reaction on God’s part. He was not responding out of desperation or attempting to counter the actions of the religious leaders. He was not caught off guard. He was behind every move being made, including the betrayal of Jesus by Judas. What was about to happen in the coming hours was fully under the control of our all-powerful, all-knowing God. He had planned the following sequence of events from before the time when the world was made. Because He knew this would be the only way to redeem mankind to Himself. Once mankind had sinned against Him, there would be no other way to restore them to a right relationship with Himself, unless a high price was paid. His perfectly holy, righteous and sinless Son would have to take on human flesh, live among those He had created and yet who had turned against Him, and then die in their place on a cross. He would take on their sins and the punishment they deserved at the hands of a fully just and righteous Judge, providing them with a way to be reconciled with God. It had to happen this way. As repulsive and repugnant as it all seems to be, it was the one and only solution to man’s dilemma. And Peter had tried to stop it. This was not the first time he had tried to stand in the way of God’s plan. From the first moment Jesus had begun to tell the disciples that He was going to have to die, Peter had taken Him aside and reprimanded Him. He had told Jesus, “Heaven forbid, Lord. This will never happen to you!” (Matthew 16:22 NLT). And Jesus responded angrily, “Get away from me Satan! You are a dangerous trap to me. You are seeing things merely from a human point of view, not from God’s” (Matthew 16:23 NLT). By attempting to prevent what was clearly part of God’s plan, Peter was playing into the hands of the enemy. Satan would love nothing better than to prevent Jesus from fulfilling His God-given ministry. But Satan, because he is not all-knowing, had no idea that killing Jesus was part of God’s plan. He thought the demise of Jesus would be the end of the story. But even he had become a pawn in the divine plan of God. It had to be this way. It had to happen just as God had ordained it to happen. There was no plan B. And Jesus knew that His arrest was simply the first stage of the plan. There would be more to come. It would get worse before it got better. But it WOULD get better. Because God had a plan.

Father, it is so easy to forget that You ALWAYS have a plan. You are never caught off guard or surprised by anything that happens on this planet. You are in full control and are never in heaven wringing Your hands in worry. Never let me forget that. Give me the ability to see world events through Your eyes and not my own. Don’t let me be like Peter and see things from merely a human point of view. Help me see Your perspective.  Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 126 – Matthew 26:30, 36-46; Mark 14:32-42; Luke 22:39-46; John 18:1

/ kdmiller55 / Leave a comment

Not My Will.

Matthew 26:30, 36-46; Mark 14:32-42; Luke 22:39-46; John 18:1

He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.” – Matthew 26:39 NLT

Jesus was just hours from death. And not just any kind of death. He was going to go through the extraordinarily excruciating torture of the Roman cross. It was designed to bring about a slow and especially painful death, one that could last not only hours, but days. But even before that, He would be beaten and whipped beyond recognition. He would be abandoned by the very ones who claimed to love Him. And Jesus knew that, as part of His Father’s plan, it would be necessary for Him to take on the sins of all mankind and bear the righteous wrath of God. So as Jesus kneeled that evening in the garden, He was overcome with grief and emotion. I think these passages reveal the humanity of Christ like no other place in the entire Gospels. In these three simple prayers that flowed from the lips of Jesus, we get an undeniable glimpse into His humanity and deity. He was the God-man. Fully human, but fully God. Inexplicable, but undeniable in its truth. The human side of Jesus was repulsed and revolted by the thought of what was ahead. His humanity wanted to avoid what was coming at all costs, but His divinity knew that God’s will must supersede and supplant His own. Three times Jesus prayed, “I want your will to be done, not mine.” This was not done for the benefit of the disciples. They were sound asleep. It was the soon-to-be-Savior of the world sharing His heart with His Father.

As I read those words, it strikes a chord with me. I can’t help but think how often I have prayed to my heavenly Father, but my words have reflected a different attitude. Far too often, when I have found myself in difficult times, I have prayed, “Not Your will be done, but mine!” Granted, those weren’t my exact words, but that was the intent of my prayer and the true reflection of my heart. In those times, I came to God with MY will clearly lined up. I knew what I wanted Him to do for me. But Jesus was intent on doing what the Father wanted. He knew what was in store for Him, but was willing to face it because He trusted His heavenly Father. He knew that God’s will was the only proper path for His life – no matter how difficult it may have appeared to be. Unlike us, Jesus knew exactly what was coming. He was fully aware of just how difficult the next few hours were going to be, and He still prayed that God’s will be done. What dedication. What a picture of obedience. Paul describes it this way: “When he appeared in human form,he humbled himself in obedience to God and died a criminal’s death on a cross” (Philippians 2:7-8 NLT). A huge part of submitting to the will of God is our own humility. It is placing our will and our way at His feet and subjecting ourselves to His plan, trusting that He knows what is best. Paul goes on to say, “For God is working in you, giving you the desire and the power to do what pleases him” (Philippians 2:13 NLT). God gives us the strength and determination we need to do His will. Why? Because our human nature will do everything in its power to protect and preserve us. It will demand its own way. It will fight for its autonomy. When Jesus returned after praying the first time and found the disciples sleeping, He warned Peter, “Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak!” (Matthew 26:41 NLT). Too often our will is driven by the flesh, or our own sinful nature. And in those moments we will find that what we want or desire is counter to what God’s will is for us. Paul tells us, “The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions” (Galatians 5:17 NLT). Whenever our will begins to overshadow God’s will for us, we need to step back and assess what is really going on. The greatest prayer we can every prayer is the one Jesus prayed three times in the garden on that fateful night. “I want your will to be done, not mine.” Our flesh will fight and resist it. Our natural man will want to prevent those words from ever leaving our lips. Fear will rise up in us, causing us to doubt the wisdom of praying such a prayer. But Jesus reminds us that God’s will does not always bring with it an easy road, but it always leads to the proper destination. His will is not necessarily pleasant for the moment, but we can trust that He knows what He is doing and that He has our good and His own glory in mind. His will is worth seeking. His will is worth praying for. His will is worth doing. His will always works.

Father, I fear Your will at times. Because I can’t see the outcome, I wonder whether it is going to turn out the way I hope it will. At the heart of my fear is doubt. I don’t trust You. I tend to think that I know what is best. I want my will to be done, even though my will has ended up disappointing me so many times in the past. Give me the strength to humbly obey You. I want Your will to be done, not mine! Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 125 – John 17:1-26

/ kdmiller55 / Leave a comment

What Would Jesus Pray For You?

John 17:1-26

“My prayer is not for the world, but for those you have given me, because they belong to you. All who are mine belong to you, and you have given them to me, so they bring me glory.” – John 17:9-10 NLT

Think about it. If Jesus were to pray for you, what would He say? What would He ask the Father for on your behalf? Just imagine what it would be like to have the Son of God lift you up in prayer. Actually, you don’t have to imagine it, because His prayer for you is recorded in John 17. It’s often referred to as His High Priestly Prayer. What’s fascinating about this particular prayer is that it appears that Jesus prayed it right in front of the disciples. On so many other occasions, we see Jesus getting away by Himself for extended times alone with God in prayer. But in this case, right in the middle of a discussion with the disciples, He stops, looked up into heaven and prayed this prayer. They would have heard every word of it. And the vast majority of it contains requests from Jesus to the Father on their behalf. But Jesus made it clear that this prayer was not just for the disciples. “I am praying not only for these disciples but also for all who will ever believe in me through their message” (John 17:20 NLT). That includes you and me.

Now, what does He pray? What kinds of requests does He make to God on our behalf? This ought to get our attention. What we discover here should give us a very solid understanding about what Jesus regarded as important for as lives as His followers as we live on this planet. He made it clear that He was leaving, but His followers were staying. He was leaving them behind, fully knowing that they no longer belonged to the world in which they were staying. As His followers they would be aliens living in a strange land. They would be outsiders and outcasts in this world because of their faith in Him. Jesus made it clear that His prayer was for His followers only. He was not praying for the world, but for believers, both present and future. “My prayer is not for the world, but for those you have given me, because they belong to you. All who are mine belong to you, and you have given them to me, so they bring me glory” (John 17:9-10 NLT). And while this prayer is packed with all kinds of significant truths regarding the Church, a few things jump out.

First, Jesus prays for our protection. He asks God to protect us by the power of His name (Verse 11). The name of God is synonymous with the very character of God. His name represented who He was. It reflected His glory, greatness, love, mercy, power, faithfulness, steadfastness, holiness, grace, righteousness, and justice. To ask the Father to protect us by His name was to guarantee the outcome. God is faithful and true. He cannot do anything that would contradict His character or bring shame to His name. But why does Jesus ask the Father to protect us? What is He asking the Father to protect us from? “…so that they will be united as we are” (John 17:11 NLT). This theme of unity and oneness runs throughout His prayer. He is asking God to protect us so that we might remain unified in the midst of a world that was going to try and destroy or unity. If you study the letters of the New Testament, one of the central themes had to do with division within the Body of Christ. The early Church was a composite organism made up of all kinds of people from all walks of life. There were Jews and Gentiles, slave and free, male and female, rich and poor – all gathered together into this new thing called the Body of Christ. As a result, there were tensions, disagreements, disputes, and the constant possibility of the unity of the Body being destroyed. The Church was new. There was no common doctrine, no New Testament yet, little in the way of qualified leadership, and the constant pressure from the outside world. So Paul and the other authors of the epistles that would eventually make up the majority of our New Testament, wrote to instruct these new believers and to warn them about the danger of division.

I appeal to you, dear brothers and sisters, by the authority of our Lord Jesus Christ, to live in harmony with each other. Let there be no divisions in the church. Rather, be of one mind, united in thought and purpose. – 1 Corinthians 1:10 NLT

Now I urge you, brothers and sisters, to watch out for those who create dissensions and obstacles contrary to the teaching that you learned. Avoid them! –Romans 16:17 NET

Instead, God has blended together the body, giving greater honor to the lesser member, so that there may be no division in the body, but the members may have mutual concern for one another. – 1 Corinthians 12:24-25 NET

There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus. – Galatians 3:28 NLT

Jesus went on to pray that the unity of believers would reflect the unity that He and His Father shared. This miracle on unity among so many people of diversity would reveal that it was all the work of God. When we live as one, He gets glory. Jesus prayed, “May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me” (John 17:23 NLT). Our unity is proof of Christ’s deity and of God’s love for us.

But Jesus was not done. He went on to pray that God would keep us safe from the evil one (John 17:15). Satan hates us and wants to do everything in his power to destroy our unity. He loves to cause divisions within the Body of Christ. That’s why the early Church put such a high priority on removing all those who threatened unity and tried to stir up division. Disunity in the Body is one of the greatest turn-offs to the lost.

Jesus also asked that the Father would make us holy. The word He used has to do with sanctifying us or setting us apart. But He is specific in His request. He says, “Set them apartin the truth; your word is truth” (John 17:17 NLT). Remember, there was no New Testament at this time. The truth Jesus seems to be referring to is the reality about who He is and why He had come. He had revealed the truth of His identity to the disciples and they had believed that truth. So Jesus asks the Father to set them apart in that truth. Let that be their identifier and distinctive. Our holiness or otherness in this world must be based on the truth of Jesus as the Son of God and the Savior of the world.

Jesus asked God to protect you so you could live in unity. He asked God to keep you safe from Satan. He asked His Father to make you holy, to set you apart and make you distinctive based on the truth about who Jesus is and what He has done. Obviously, if Jesus asked these things of the Father on your behalf, they must have been important to Him. So how important are they to you? How much weight do you put on unity within the Body of Christ or with other believers? Do you strive for it and do everything in His power to avoid division? How about the enemy? Do you recognize his reality and understand his unbridled passion to destroy you? What about your holiness or set-apartness? How important is it to you? Is what makes your life distinctive and different your belief in who Jesus is and what He has done for you? These things were important enough for Jesus to pray on our behalf. So they should be important enough for us to make them a high priority in our own lives, and to pray them on behalf of one another.

Father, may these requests be what we pray daily for ourselves and for one another. We desperately need Spirit-empowered unity so that the world might sit up and take notice. We need protection from the enemy, because he is alive and active all around us, trying to destroy us an individuals and as a community. Finally, we need to live distinctive, set-apart lives that reflect our uniqueness based on our belief in who You are and what You have done for us. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 124 – John 16:16-33

/ kdmiller55 / Leave a comment

Take Heart!

John 16:16-33

“I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.” – John 16:33 NLT

The clock is ticking. With each hour that passes, Jesus is one step closer to His final destiny. All the teaching, miracles and messages He gave will mean nothing if He does not complete the task for which He came. And as this moment draws nearer, Jesus continues to try and prepare His disciples for what is to come. He tells them, “In a little while you won’t see me anymore. But a little while after that, you will see me again” (John 16:16 NLT). This statement did little but confuse the disciples. It sounded like a riddle to them. We understand it because we have the benefit of being on this side of the resurrection. But to them, it would have made little to no sense, and would have provided little in the way of comfort. Jesus sensed their confusion and attempted to make His meaning clearer. “I tell you the truth, you will weep and mourn over what is going to happen to me, but the world will rejoice. You will grieve, but your grief will suddenly turn to wonderful joy” (John 16:20 NLT). I can’t help but imagine the looks on the faces of the disciples as Jesus spoke. They had to be looking at one another with looks of confusion, wondering how what Jesus was saying was supposed to clear things up for them. How would their weeping be turned to joy? How would their grieving turn into rejoicing?

Jesus continued to explain what He meant using the metaphor of childbirth. There would be a period of pain followed by a moment of sheer joy and excitement. There was going to be a time of extreme sorrow followed by unbridled happiness and abundant joy. Not only that, they would have direct access to God. They would be able to ask anything from Him, and as long as they did so in Jesus’ name, God would answer their requests. “Then you will ask in my name. I’m not saying I will ask the Father on your behalf, for the Father himself loves you dearly because you love me and believe that I came from God” (John 16:26-27 NLT). Jesus was letting them know that the future was going to be bright for them. Yes, it was going to get dark for a time. He was going to suffer and die. They would even abandon Him in His darkest moment. But He was going to rise from the dead and appear before them in His resurrected state. Their sorrow and grief would be turned in joy. But I think this passage is also letting them know that Jesus would leave them again. This time to ascend to His Father in heaven. And when He did, there would be a time of sorrow as well. The disciples would feel abandoned this time. But their sorrow would be turned to joy once again when the Holy Spirit descended on them at Pentecost. It would be at that time when they learned the truth of Jesus’ statements. They would ask of the Father in Jesus’ name and watch as He answered their requests in miraculous, powerful ways.

Jesus closes His little talk with them by saying, “I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world” (John 16:33 NLT). He is trying to prepare them for all that is to come. Not only in the next few hours, but in the years to come. He warns them that they were going to have many trials and sorrows. Life was not going to be easy. But He tells them to take heart and assures them that not matter how bad things may appear, they are to remember that He has overcome the world. This is an interesting statement, because as of that moment, He had yet to die. But Jesus spoke with certainty and confidence because He knew that He was going to do what He came to do. He was going to overcome the world. With His death, He would pay the penalty owed to God for the sins of mankind. With His resurrection, He would defeat the power of death and provide a glimpse of the transformative power of God available to all men through belief in Him. If God could literally raise His own Son from the dead, He could raise spiritually dead men and women to new life. Jesus can and did overcome the world. And we need to be reminded of that fact. Here on earth we face many trials and sorrows. We encounter all kinds of difficulties. We suffer because we live in a sin-filled world. But Jesus reminds us to take heart. He assures us that He has overcome the world. The word Jesus used was “conquered.” It was a military term. Jesus is saying that, with His death, He has won a military victory over the forces of this world. It will still hate us and attempt to destroy us. He made that clear in chapter 15. But we need to live with an attitude of victory. We are on the winning side. What Jesus accomplished on the cross has sealed the future and guaranteed our success. It will not be easy. There will be difficulties. But we can cry out to the Father in Jesus’ name and He will hear and answer us. He will guide us through His Holy Spirit. He will teach us through His written Word. He will protect us with His powerful hand. He will preserve us and one day send His Son to return for us.

Paul gives us encouragement with these words: “For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever” (2 Corinthians 4:17-18 NLT).

Father, Thank You for these encouraging words this morning. Sometimes this world really can be filled with all kinds of grief and sorrow. It can become overwhelming at times. But keep reminding me that whatever I suffer here on this earth is nothing compared to the joy I will experience in heaven. Give me an eternal focus. Help me to fix my gaze on those things that I can’t see. Give me the ability to take heart, knowing that Jesus truly has overcome the world. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 123 – John 16:1-15

/ kdmiller55 / Leave a comment

Better Off Without Him.

John 16:1-15

“But in fact, it is best for you that I go away, because if I don’t, the Advocatewon’t come. If I do go away, then I will send him to you. And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment.” – John 16:7-8 NLT

The more Jesus talked about His coming death, the more confused and depressed the disciples seemed to get. Jesus saw it and commented about it: “But now I am going away to the one who sent me, and not one of you is asking where I am going. 6 Instead, you grieve because of what I’ve told you” (John 16:5-6 NLT). And it made sense. They had just spent the last three years of their lives following this man and now He was telling them that He was going to die. Their concept of death, like ours, was permanent. In their understanding of things, once Jesus was dead, He was gone. In spite of all His talk about coming back. That part was a mystery to them. So Jesus somewhat muddies the waters by telling them, “it is best for you that I go away” (John 16:7 NLT). That had to have sounded so strange to the disciples. How in the world could His leaving them be best for them? But Jesus knew something they didn’t know. He knew that when He ascended back to heaven, God the Father was going to send the very Spirit of God to be with the disciples. And that could not happen until Jesus left. For the last three and a half years they had enjoyed the presence of God in the form of Jesus. He was God in human flesh. He had lived with them, talked with them, done miracles among them, and taught them the truth of God on a daily basis. But when the Holy Spirit came they would not only have God with them and among them, but in them. They would be empowered by the very Spirit of God. This was going to be a game-changer for the disciples and for the world, mainly because of the three things Jesus said the Spirit would do when He arrived.

The NET Bible translates verse 8 this way: “And when hecomes, he will prove the world wrong concerning sin andrighteousness andjudgment.” The very presence of the Holy Spirit in the lives of believers would be proof that the world’s view of Jesus was wrong. It was their rejection of Him as Messiah that was their most condemning sin. The Holy Spirit would also convict the world about righteousness because He would only indwell those who had placed their faith in Christ and not on their own self-righteousness. In other words, the Spirit proves that man’s righteousness before God depends not on his own efforts but on Christ’s atoning work for them. Finally, the Spirit would convict the world concerning judgment, because His very presence would prove that Jesus had conquered sin and death by His resurrection and glorification. The Spirit’s presence in the world in the lives of believers would be proof that Satan had already been defeated. His was a lost cause. And the fact that the Spirit of God only lives within the people of God, is a daily judgment on all those who refuse to believe in Jesus. The presence of the Holy Spirit is our guarantee of salvation and as Paul puts it, our down payment on the future promises of God. “…and he has identified us as his own by placing the Holy Spirit in our hearts as the first installment that guarantees everything he has promised us” (2 Corinthians 1:22 NLT).

So when Jesus told the disciples that they would be better off once He was gone, He knew what He was talking about. Jesus was limited to the restraints placed upon Him by a human body. He could not be everywhere at once. He could not indwell His disciples. He had all the limitations we suffer from as humans. His coming to earth was for one purpose and that was to act as the perfect sin substitute. He came to die. But the Spirit came to indwell, empower, convict, and teach. Jesus told the disciples, “When the Spirit of truth comes, he will guide you into all truth. He will not speak on his own but will tell you what he has heard. He will tell you about the future” (John 16:13 NLT). He would teach them, enlighten them, encourage and empower them. They would perform miracles in His power. They would preach and teach in His power. They would spread the Gospel around the world by His power. Not only would the disciples be better off when Jesus returned to the Father, the world would be too. The rapid expansion of the Gospel message immediately after the Holy Spirit’s coming at Pentecost is proof of this fact. Thousands would come to Christ daily and the Good News of Jesus Christ would spread around the world like wild fire. We, as modern believers, are the beneficiaries of the Holy Spirit’s convicting presence in the world. We should be grateful Jesus came, but also thankful that He left and sent the Holy Spirit to live within us. His presence and power are proof of Christ’s resurrection and the reality of our own salvation.

Father, what more can I say than, “Thank You for the Holy Spirit”? I would not be who I am without Him. I would not have proof of what Jesus has done for me without the presence of the Holy Spirit within me. Thank You! Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 122 – John 15:18-27

/ kdmiller55 / Leave a comment

Out of This World.

John 15:18-27

“The world would love you as one of its own if you belonged to it, but you are no longer part of the world. I chose you to come out of the world, so it hates you.” – John 15:19 NLT

Let’s face it. We love to to be loved by this world almost as much as we enjoy loving all that it has to offer. The world can be an attractive place and there’s something inside us that makes us want to be attractive in return. Worldliness, once the bane of the Christian’s existence and a temptation to be avoided at all costs, has become not only acceptable, but fashionable. It is in to be of this world. Even as Christ-followers, we have this innate desire to be known by the cars we drive, the clothes we wear, the homes we live in, the schools our kids attend, the country clubs we belong to, and even the churches we attend. To many of us, being worldly isn’t a sin, it’s just good business. It’s how you get ahead – in this world. But Jesus gives us a sobering warning in this passage. He blatantly informs us that the world hates us. Why? Because we don’t belong here anymore. When He chose us, He called us out of this world. Oh, sure, He left us here. We still have to live in this world, but this is not where we truly belong anymore. We have a home reserved for us elsewhere. Jesus told the disciples, “Don’t let your hearts be troubled. Trust in God, and trust also in me. There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you? When everything is ready, I will come and get you, so that you will always be with me where I am” (John 14:1-3 NLT). Jesus never intended for us to make ourselves at home here. Getting comfortable and cozy with the world can be dangerous to our spiritual health.

Peter echoed this idea long after Jesus had ascended back into heaven. “Dear friends, I warn you as ‘temporary residents and foreigners’ to keep away from worldly desires that wage war against your very souls. Be careful to live properly among your unbelieving neighbors. Then even if they accuse you of doing wrong, they will see your honorable behavior, and they will give honor to God when he judges the world” (1 Peter 2:11-12 NLT). Did you notice what he said? It is worldly desires that wage ware against our souls. John gives some much-needed advice that our generation could stand to listen to: “Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you. For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world. And this world is fading away, along with everything that people crave. But anyone who does what pleases God will live forever” (1 John 2:1-17 NLT). Take a second to think about what he is saying here. If we love the world, the love of the Father is not in us. That’s a pretty strong statement, and one we tend to gloss over fairly easily. Loving God and loving this world are not only incompatible, they’re completely contradictory. As believers, we have three mortal enemies: The world, the flesh and the devil. Cozying up with any of the three is a sure way to threaten your spiritual health and destroy your effectiveness as an instrument in the Redeemer’s hands.

In the Garden just before His betrayal and arrest, Jesus prayed to the Father, asking Him, “They do not belong to this world any more than I do. Make them holy by your truth; teach them your word, which is truth” (John 17:16-17 NLT). That phrase, “make them holy” can also be translated, “sanctify them.” It simply means to set them apart of consecrate them for a specific use or purpose. Jesus is asking the Father to not only set the disciples apart, but those who would be His followers in the generations to come. He goes on to pray, “Just as you sent me into the world, I am sending them into the world. And I give myself as a holy sacrifice for them so they can be made holy by your truth” (John 17:18-19 NLT). Again, Jesus knows that they are going to be left behind when He leaves. But He was not going to leave them alone or unequipped. Goud was going to provide them with the indwelling presence of the Holy Spirit. “But when the Father sends the Advocate as my representative—that is, the Holy Spirit—he will teach you everything and will remind you of everything I have told you” (John 14:26 NLT). They were going to be left in the world, but they would be far from alone and far from defenseless. But they would have to constantly fight the temptation to blend in with and grow comfortable being like this world. Compromise and complacency are both dangerous tendencies that the believer must avoid at all costs. The risk of falling in love with this world is a constant reality for the believer. Our sinful flesh craves it. Our eyes are naturally attracted to all the shiny trinkets it places in front of us. James reminds us that the problem lies within us, not outside of us. “Temptation comes from our own desires, which entice us and drag us away” (James 1:14 NLT). Our sinful human flesh wants what the world has to offer. Like a fish that can’t control its insatiable appetite, we are easily lured to our deaths by the things of his world that look so beguiling and appealing. But James warns us, “These desires give birth to sinful actions. And when sin is allowed to grow, it gives birth to death” (James 1:15 NLT). The world is out to kill us, just like it did Jesus. The enemy is out to destroy us, just like he tried to do to Jesus.

In his book, The Screwtape Letters, C. S. Lewis chronicles the correspondence between a senior demon and a demon-in-training. This mentor provides his young charge with some interesting and enlightening insights into the methods for destroying Christ-followers. “Prosperity knits a man to the World. He feels that is ‘finding his place in it,’ while really it is finding its place in him. His increasing reputation, his widening circle of acquaintances, his sense of importance, the growing pressure of absorbing and agreeable work, build up in him a sense of really being at home on Earth, which is just what we want. You will notice that the young are generally less unwilling to die than the middle-aged and the old.” That is exactly what Jesus was warning His disciples about. And it applies to us just as much today as it did more than 2,000 years ago. Being at home here is not our objective. The apostle Paul sums it up well. “Above all, you must live as citizens of heaven, conducting yourselves in a manner worthy of the Good News about Christ” (Philippians 1:27 NLT).

Father, I echo the prayer of Jesus. Keep me from this world. Don’t let me fall in love with all that it offers. Help me keep my distance and maintain my perspective. This world is not my home, I’m simply passing through. Let me live with an eternal perspective, not a temporal one. May I reflect my heavenly citizenship while I’m here – each and every day of my life. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 121 – John 15:1-17

/ kdmiller55 / Leave a comment

Fruitfulness and Friendship.

John 15:1-17

“I am the true grapevine, and my Father is the gardener. He cuts off every branch of mind that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more.” – John 15:1-2 NLT

Not only does Jesus desire that His followers fully know Him, and understand the significance of His deity and sovereignty, but He wants them to comprehend their complete dependence upon Him. Here Jesus uses the metaphor of the vine and the branches to help the disciples understand both the intimacy and dependency of their relationship with Him. He illustrates that relationship with the image of a vine and its branches. He repeatedly encourages them to “remain” or “abide” in Him. He lets them know that, just as a branch cannot bear fruit apart from the vine, so they cannot bear fruit apart from Him. But fruitfulness requires abiding or remaining. The greater the degree of intimacy and dependency, the more fruitful the branch will be. The vine will produce fruit through the branch. The branch doesn’t produce the fruit on its own – it simply bears the fruit.

Jesus warns His disciples that constant attachment is required for fruitfulness to occur. Those who choose to disconnect themselves from the life-giving power of Jesus will find themselves living fruitless lives. And eventually, God will prune them from the vine. This is not speaking of a loss of salvation, but sadly, a loss of usefulness. You can be in Christ, yet useless to Him. You can be saved, but refuse to be sanctified, remaining satisfied with the current state of your spiritual life, and neglecting to grow in Christ. But when we remain in Him, He produces His fruit through us. And God, the faithful gardener, prunes and cleanses us in order that we might produce even more fruit. It is when we refuse to remain in and depend on Christ that we lose our fruitfulness. We become severed, so to speak, from the vine and lose our ability to bear fruit. I branch that becomes separated from the vine will never bear fruit, because it has lost its connection with the source of fruitfulness. Jesus said, “Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing” (John 15:5 NLT). And it is our fruitfulness that reveals or proves the reality of our relationship with Christ.

Jesus makes it clear that one of the greatest expressions of our fruitfulness is our love for one another. In other words, we can’t love the way He requires unless that love is produced by Him through us. Which is why He tells the disciples to “remain in my love” (John 15:9 NLT). Remaining in His love requires remaining that we remain attached to Him, so that He can love through us. A big part of remaining or abiding in Christ is reflected in our obedience to Him. And obedience is a willing submission to His will for us. It is not so much about rule keeping as it is about trust that He knows what is best, and obeying what He tells us to do. Even the capacity to obey Him comes from Him. When Jesus said, “When you obey my commandments, you remain in my love” (John 15:10 NLT), He was not teaching that His love is contingent upon our obedience. In other words, Jesus’ love for us is not conditional. No, our obedience is a reflection of His abiding love for us, flowing through us, creating in us a desire to obey. It also creates in us a desire to love others. “This is my commandment: Love each other in the same way I have loved you” (John 15:12 NLT). When we abide in Him, His love flows through us and is to be shared with those around us. One of the interesting things about fruitfulness is that it is other-oriented, not self-centered. The fruit produced by a branch is not for the benefit of the branch, but is for others. My fruitfulness is not for me, but for the benefit of others. Think about the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control – none of these things are self-directed. They are to be outwardly focused and exist for the good of others. Fruitfulness is about otherness. It is about loving others as we have been loved by Christ. Abiding in Him will result in our ability to love like Him. Even to the point of laying down our lives like He did for us. As branches, we exist for the vine and, ultimately for the gardener. It is God who prunes us in order that we might be increasingly more fruitful. Our job is to remain or abide. We don’t produce the fruit, Jesus does. We simply have to be ready and willing for Him to flow through us. What we end up producing is His work and belongs to those He brings into our path. For the believer, fruitfulness is a non-negotiable. Fruitlessness results in uselessness. A fruitless branch is a useless branch. And we must understand that our fruitfulness is simply the result of our willful desire to remain intimately attached to Jesus so that He can do through us and in us what we could never do on our own.

Father, I want to be fruitful. But I don’t want to try and produce that fruit in my own effort. I want it to be a natural outflow of my intimate relationship with Your Son. I want His love to flow through me. I want His fruit produced as a result of me abiding in Him. I want the fruit of my life to be proof of my relationship with Him. Help me abide. Help me remain completely dependent on Jesus each and every day of my life. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org