Month: January 2014

Genesis 25-26, Matthew 13

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The Wheat and the Weeds.

Genesis 25-26, Matthew 13

Let both grow together until the harvest, and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.  – Matthew 13:30 ESV

As you make your way through the book of Genesis, you can’t help but notice that there are two primary casts of characters. There are the descendants of Abraham through whom God has chosen to fulfill His promise; and then there are the rest, which includes some who are also descendants of Abraham. We have already seen the contrast between Abraham and Lot. We know that Canaan, the land which God had promised to give to Abraham, contained various people groups who were not followers of God. There has been the sending away of Ishmael, the son of Abraham born to him by Hagar, the maid servant of Sarah. And now we read of the births of Jacob and Esau. Once again we see a contrast which will result in a conflict. There is a pattern of separation and divine selection going on, and it tends to produce in us an uncomfortable tension. And yet, this is the way in which God has chosen to fulfill His covenant to Abraham and, ultimately, to all mankind.

What does this passage reveal about God?

Chapter 25 opens with a record of Abraham’s “other” children born to him by his second wife, Keturah. These children are listed, but are in stark contrast to the story that immediately follows. Moses tells us that “Abraham gave all he had to Isaac” (Genesis 25:5 ESV). In other words, these children were not considered his true heirs. He knew that only one son was to be designated as the heir of all that he had. Isaac had been given to him by God and was to be the one through whom the promises of God would be fulfilled. God had set Isaac apart for a special purpose and would bestow His blessings on him. Abraham even sent his other children away to the east in order to separate them from Isaac.

And then we read of the births of Jacob and Esau. Rebekah, the wife of Isaac, was barren. So “Isaac prayed to the Lord for his wife, because she was barren. And the Lord granted his prayer, and Rebekah his wife conceived” (Genesis 25:21 ESV). God intervened once again. Just as in the case of the birth of Isaac, God miraculously bestows on Rebekah the ability to conceive. But this time, there are two children in her womb, twin boys who will be a different as night and day. And only one will be able to become the heir to the inheritance of Abraham and the promises of God. And while Esau would be the likely candidate, as the firstborn, God had other plans in mind. Through a series of bizarre circumstances, Jacob would end up with the birthright. God had told Rebekah, even while the boys were still unborn, “Two nations are in your womb, and two peoples from within youshall be divided; the one shall be stronger than the other, the older shall serve the younger” (Genesis 25:23 ESV). Later on, when they were grown men, Esau, in a fit of uncontrolled physical lust, would sell his birthright to Jacob for a bowl of stew. But these events were not just blind luck or the results of fate. They were part of the plan of God and intended to fulfill His promise on His terms. Two times in these two chapters, God reconfirms His covenant with Abraham saying, “I will multiply your offspring as the stars of heaven and will give to your offspring all these lands. And in your offspring all the nations of the earth shall be blessed” (Genesis 26:4 ESV). God was going to be faithful to do what He had promised to do, but it was going to entail conflict. Isaac and Ishmael would become enemies, and the their descendants remain so to this day. Jacob and Esau would develop an unhealthy hatred for one another. There would be tension between the two of them that would last for years. But God would use that tension to separate and seclude one from the other.

All throughout the story of Genesis, you see a pruning and a separating going on. And it is interesting to remember that God had said He would bless ALL the nations through the “seed” or offspring of Abraham. But before that could happen, there had to be a separating and a setting apart. The promise to come was going to have to happen in a specific way and through a specific people group. Not only that, it was going to have to happen as the result of a specific individual, a descendant of Abraham and Isaac and Jacob. The setting apart was going to make the fulfillment of the promise possible. But it was also going to make the distinction between God’s chosen people and everybody else more pronounced and confrontational.

What does this passage reveal about man?

By the time Jesus arrived on the planet, the Israelites, the people of God, had become a distinct group with their own city, their own place of worship, and a history of success as a nation. They had been blessed by God and allowed to experience generations of success under the leadership of David and Solomon. But they had rebelled against God and they had failed to live distinctively and differently among the other nations of the world, choosing instead to become like all the nations around them. So God punished them, sending them into exile and destroying the city of Jerusalem where the Temple of God was found. Their disobedience had brought divine discipline and ended in devastating destruction of all that they held dear. But God would restore them to the land and allow them to rebuilt the Temple and the city. He would keep His promise and faithfully fulfill His plan to bring blessing to the nations through them. And it into this situation that Jesus was born. It was among these people He was called to minister. And yet, you see from the very onset of His ministry a continued process of separation and a growing contrast and conflict.

While Jesus was born a Jew, and was a descendant of Abraham, He was different. He lived differently. He called all those who followed Him to live to a different standard. His life was in stark contrast to that of the Pharisees and other religious leaders of His day. He called out the twelve disciples and spend three years indoctrinating them into the ways of His Kingdom. He set them apart and separated them from not only the world around them, but the Jewish people among whom they had lived all their lives. Jesus told His disciples, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given” (Matthew 13:11 ESV). He explained to them that He used parables “because seeing they do not see, and hearing they do not hear, nor do they understand” (Matthew 13:13 ESV). What He had to share was not for everyone. There were those who would reject His words and refuse His offer of eternal life. “For this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed” (Matthew 13:15 ESV). They were descendants of Abraham, but like Ishmael and Esau, they were not going to inherit the blessings promised to Abraham.

The Jews of Jesus day put a great deal of stock in their heritage as descendants of Abraham, and Jesus would confront them about that very thing. “They answered him, ‘Abraham is our father.’ Jesus said to them, ‘If you were Abraham’s children, you would be doing the works Abraham did, but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did'” (John 8:39-40 EVS). He went on to accuse them of having Satan as their father, not Abraham. For them, their righteousness or right standing with God was solely based on their rights as descendants of Abraham. But Jesus made it clear that their sins separated them from God and they were in need of a Savior, just as the Gentiles were. He came to offer forgiveness of sin as well as payment for the penalty that those sins required. Jesus would paint the picture of the world as containing two kinds of people: The wheat and the weeds. Those who have accepted the promise of new life through Jesus Christ and those who have refused it. And these two groups must coexist on the earth until God brings an end to it all. Then at the judgment, there will be a true separating between the two. “Let both grow together until the harvest, and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn” (Matthew 13:30 ESV).

There are two distinctively different groups of people living in the world. There are those who are the true descendants of Abraham and those who are not. There are those who are the spiritual heirs of the blessings of God and those who are not. There are the righteous and the unrighteous, the people of God and the people of this world. And the greater the contrast, the greater the conflict. The more distinctive and different we become, the more intense the struggle will be. Jesus told His disciples that the world would hate them just as it had hated Him. But they were to remain distinctive and different, living as salt and light in a dark and decaying world. Wheat among the weeds.

How would I apply what I’ve read to my own life?

As an heir of the promises of God, I have been called to live differently. I am part of a unique group of individuals who have been chosen by God to inherit His Kingdom and to enjoy full rights as His child. But I live among those who are children of this world and who serve a different father. I should not be surprised at the conflict that arises when I choose to live in contrast to the world around me.

Father, help me live as Your child. Don’t let me be overwhelmed by the conflict that takes place as I attempt to live as wheat among the weeds. May my life become increasingly more distinctive and different. May I reflect that character of You, my heavenly Father. My I live more and more like Jesus Himself, and may my life produce an ever-increasing contrast with the world around me. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Genesis 23-24, Matthew 12

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Something Greater.

Genesis 23-24, Matthew 12

The man bowed his head and worshiped the Lord and said, “Blessed be the Lord, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the Lord has led me in the way to the house of my master’s kinsmen.”  – Genesis 24:26-27 ESV

It’s fascinating to read the book of “beginnings” alongside the Gospel of Matthew. In them we see both the promise being unfolded and finally revealed. Through the life of Abraham, we see God sovereignly orchestrating the plan by which the “seed” will one day come. Then Matthew records His arrival on the scene hundreds of years later. It would be easy to read the Genesis account as merely history in the making and lose sight of the fact that it is a record of God’s promise to man being fulfilled over time and in real life. For Jesus to arrive on the scene, thousands of seemingly isolated, yet intimately connected events had to occur. And these were not left up to luck, fate or happenstance. Sarah’s barrenness was not just a random physical infirmity. It was part of God’s plan so that He might reveal His power and prove His capacity to accomplish what He had promised, regardless of the odds. The birth of Isaac was divinely planned and essential to the ultimate fulfillment of His promise to bless the nations. It was through Isaac that the “seed” would come. Even the death of Sarah was well within God’s timing and used by Him to prompt Abraham to make plans for the future. Her death caused him to start thinking about his own mortality and the need to provide Isaac with a wife so that the line might continue. And yet, all along, God was working behind the scenes in order to unveil His plan and accomplish His will, not only for Abraham, but for mankind.

What does this passage reveal about God?

This entire story is about God. It was God whose chose Abraham to begin with. “The Lord, the God of heaven, who took me from my father’s house and from the land of my kindred…” (Genesis 24:7a ESV). It was God who made a covenant with Abraham and promised to give him a land, a seed, and a blessing. Abraham acknowledge that it was God who, “spoke to me and swore to me, ‘To your offspring I will give this land’” (Genesis 24:7b ESV). And Abraham knew that God would provide a wife for his son, Isaac. “…he will send his angel before you, and you shall take a wife for my son from there” (Genesis 24:7b ESV).

And just as He had done in the past, God provided again. Abraham sent his servant all the way back to Haran in order to find a wife for his son from among his own people. Abraham did not want Isaac marrying a woman from among the Canaanites or  other people groups who occupied the land. And this story reinforces for us God’s sovereign control over all things, including this seemingly dicey attempt to find a woman who would be willing to leave her household, travel hundreds of miles into unknown territory to marry a man she had never met. And yet, God was there. He miraculously orchestrated the events to sovereignly provide a wife for Isaac so that from his lineage might come the Messiah, the Savior of the world. Every one of the stories recorded in the book of Genesis points toward a future event that would have eternal implications. The creation of Adam, while unbelievable, is nowhere near as critical. The rescue of Noah, while spectacular, falls short in importance.  The call of Abraham, while significant, pales in comparison. The birth of Isaac, while miraculous, isn’t nearly as amazing.

In the Gospel of Matthew we read of the coming of Jesus, but also His ministry among men. It portrays a conflict between the Kingdom of God and the kingdom of men. It slowly reveals the growing controversy between the people of God, the Israelites, and the Son of God, their long-awaited Messiah. Over time, these people, the descendants of Abraham and Isaac, had placed far more stock in their own heritage than they did God Himself. They had ended up worshiping their status as God’s chosen people and placing their hope in His  presence among them because they falsely believed the Temple guaranteed it. And yet Jesus Himself had to remind them, “I tell you, something greater than the Temple is here” (Matthew 12:6 ESV). Someone greater than Abraham was among them. Someone more significant than Isaac was standing right in front of them. The greater sacrifice had arrived. The ultimate Lamb of God was in their presence. Everything that had happened from Adam all the way to Isaac had been a preamble, point toward the one to come. This was all part of God’s divine plan.

What does this passage reveal about man?

It is so easy for us to miss the point. God would provide a wife for Isaac. He would give Isaac a son named Jacob. And from his family tree, God would ultimately raise up a king named David. But these are single acts in a divine play that has a plot of far greater significance and import. The stories contained in the Bible are not about the individuals whose names they contain. It isn’t all about Abraham, Isaac, Jacob, David, Solomon, Nehemiah, Daniel, Paul or even John the Baptist. It’s all about Jesus. And yet I so often want to make it all about me, or at least, all about man. It is tempting to try and make the story about us. But it is about God and His divine plan to redeem what sin destroyed. It is about God restoring what has been damaged by the fall. It is about the God of the universe sending His own Son as the remedy for the chaos, confusion and justified condemnation hovering over the world He has made. I need to remember that something greater is here. Jesus has come and He offers a better way. The writer of Hebrews reminds me that “Jesus has been counted worthy of more glory than Moses” (Hebrews 3:3 ESV). He is not only greater than the high priest, He is the Great High Priest (Hebrews 4:13 ESV). He is the greater sacrifice, having “offered for all time a single sacrifice for sins” (Hebrews 10:12 ESV). There is nothing and no one greater than Jesus. In the book of Revelations, He refers to Himself as “the Alpha and the Omega, the first and the last, the beginning and the end” (Revelation 22:14 ESV). And while man would like to make it all about himself, God will not allow it. While we might want to turn the Bible into a self-help manual designed to provide us with our best life now, God will not tolerate it. Something greater has come. Someone greater is here.

How would I apply what I’ve read to my own life?

I want to make my life all about Jesus, not me. I want to see Him as the central figure in the story of my life, not me. I want to understand that my life as a part of God’s plan, not the other way around. I exist for God’s glory, not He for mine. I want my life to point to Jesus. I want my life to mimic His. I want my life to reflect His saving power, not my own sad self-sufficiency. I need to continually learn to read the Scriptures with a focus on God and His Son, not on me.

Father, keep my eyes on You. Keep my hope focused on You. Help me find my strength in You. Never let me forget that my life is dependent on You. Constantly remind me that, without Your Son, I would have no relationship with You. You are in complete control of my life, this world, my circumstances, and the future of all men. Never let me forget that. Something greater is here and I can rest in that fact. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Genesis 21-22, Matthew 11

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Faith In A Faithful God.

Genesis 21-22, Matthew 11

The Lord visited Sarah as he had said, and the Lord did to Sarah as he had promised. And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him. – Genesis 21:1-2 ESV

God can be trusted. This is the story of the Bible. He is faithful to His Word and always does what He says He will do. But the greatest test for mankind and especially those who call themselves the people of God is to learn to trust God and take Him at His Word. Too often, we place our hope in the promises made by God and fail to worship the promise-maker. At this point in the Genesis story we see God miraculously fulfilling His promise to Abraham and Sarah to give them a son. God does as He had promised. In spite of old age and barrenness, a son is born to them. With the birth of Isaac, Abraham and Sarah finally have the longing of their heart and the fulfillment of their dreams. God has blessed them. But He also has a dramatic lesson for them to learn.

What does this passage reveal about God?

God was faithful to His Word. He delivered on His promise – “at the time of which God had spoken to him.” In other words, at just the right time, God did what He had always intended to do. Part of the lesson of faith Abraham and Sarah were to learn is that God works on His own schedule, and His timing is perfect. Faith requires dependence on the wisdom of God and a willingness to wait on the timing of God. God always does what is right and He does it right on time. The same would be true of another “son” to be born. Paul writes, “But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons” (Galatians 4:4-5 ESV). When the appropriate time had come, God sent His Son. God is never late. His timing is perfect and He works His divine plan to perfection.

But while God had fulfilled His promise to Abraham and Sarah, He had another valuable lesson for them to learn. He knew that their tendency would be to make the long-awaited promise, Isaac, more important than the one who had the promise possible. There is no doubt that, as proud parents, Abraham and Sarah would have had dreams and aspirations for their new son. They knew he was the hope of their future and the key to all of God’s promises being fulfilled. They held in their hands the tangible proof of God’s faithfulness. But their faithful God was going to test their faith and demand that they let go of that for which they had so long waited.

What does this passage reveal about man?

Once Isaac had arrived on the scene and Sarah had seen God’s promise fulfilled, she began to have second thoughts about Ishmael, the son Abraham had had with Hagar, Sarah’s maid servant. Suddenly, Sarah’s plan didn’t look so good. Ishmael was a constant reminder of her unfaithfulness. Not only that, he posed a threat to Isaac, representing a potential competitor for the family inheritance. So she determined to get rid of Hagar and her son. She demanded that Abraham send them away, and God told Abraham to comply with his wife’s wishes, assuring him that He would take care of them. He even promises Abraham,” I will make a nation of the son of the slave woman also, because he is your offspring” (Genesis 21:13 ESV). It seems that what Sarah determined to do out of a spirit of jealousy and anger, God would use for blessing. And yet, Sarah’s plan to use Hagar as a means to fulfill the plan of God in her own way was going to eventually create a problem for the people of God. She could send Ishmael away, but she would not eliminate the threat. His descendants would eventually produce the Arab nations that have long been the antagonists of the people of Israel. These descendants of Abraham would prove to be the persistent enemies of the descendants of Isaac. All because Sarah had been unwilling to wait on God and determined to take matters into her own hands.

But the real lesson in this passage appears to be God’s desire for them to learn to worship Him alone. He knew that they had made Isaac the focus of their lives. He had become their everything. He was the answer to their dreams and the hope of their future. They had what they had so long waited for. So God demands that they give it up. He commands Abraham to sacrifice that which He had provided. They must let go of the promise and obey the promise-maker. This was the ultimate test for these two. But God wanted to know whether Isaac meant more to them than He did. Were they putting their trust in Isaac or in God? Abraham’s obedience and faith was tested and he passed with flying colors. His willingness to do what God had commanded proved that His trust was in God. He believed that God would fulfill His promise even if Isaac, the fulfillment of that promise, was somehow eliminated. Abraham’s faith was in the promise-maker. His trust was in God, not that which God had given. What an invaluable lesson for each of us to learn.

How would I apply what I’ve read to my own life?

When Jesus appeared on the scene, He came as the fulfillment of God’s promise of a Messiah. He was the long-awaited Savior of Israel. He was the descendant of David and the rightful King of Israel, and the disciples followed Him believing that He was all that He claimed to be. Jesus told His followers, “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light” (Matthew 11:28-30 ESV). Those words spoke to them of rest from oppression, freedom from Roman rule, and a change in their current status as an enslaved people. But their Messiah was to die. Their promise was to be gruesomely eliminated on a cruel Roman cross. The one for whom they had long waited was going to be killed right before their eyes. The Son was going to be sacrificed. But Jesus had told them that He would die and He had warned them that His death was a necessary part of God’s plan for their future redemption. His death would secure their eternal life. His sacrifice would satisfy God’s just punishment for their sin. Their promise was going to have to die, so that their faith would be in God, the ultimate fulfiller of all promises. Their faith had become ill-placed. They had made a god out of their concept of the Messiah. They were looking for Jesus to be their political Savior. They wanted Him to be their earthly king ruling from a physical throne in Jerusalem. They wanted to be set free from physical oppression. But God had more in store for them. He wanted them to trust Him and His plan for them, not their perverted version of that plan. Their dreams had to die. The promise to which they had clinged had to be wrenched from their hands. Jesus came to offer them a different kind of rest, a release from a different kind of burden. But they would have to trust God. And the same is true for me today. I can still twist the promises of God and try to make them about my comfort, pleasure, and fulfillment in this life. I can make my walk with Him all about my happiness, instead of my holiness. I must continually place my version of the promise on the alter and worship the one who made the promise in the first place. I must trust God and worship Him. His plan and timing are perfect.

Father, thank You for the promise of Your Son. But forgive me for making salvation all about me and my own selfish pleasure. Your plan is far greater than my comfort and convenience, just as Your plan for Abraham and Sarah was far greater than their enjoyment of a son. They had to learn that Your promise was far greater than one small boy. It was far more involved than just their short-term enjoyment of having a son of their own. Give me a future perspective that allows me to see beyond my own blessings and recognize that Your plan is far greater than I could ever conceive. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Genesis 19-20, Matthew 10

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Our Multidimensional God.

Genesis 19-20, Matthew 10

So it was that, when God destroyed the cities of the valley, God remembered Abraham and sent Lot out of the midst of the overthrow when he overthrew the cities in which Lot had lived. – Genesis 19:29 ESV

Too often, we avoid the Old Testament because the image it seems to portray of God is one we find uncomfortable and seemingly at odds with that of the New Testament. God comes across as harsh, judgmental, vengeful and angry in the Old Testament. Yet, from the more familiar stories of the New Testament, we have come to understand Him to be loving, kind, gentle and full or mercy. But the truth is, the God of the Old and New Testaments is one God, and the two testaments simply portray the multidimensionality of His nature. Together they reveal His divine character in all its glory. They also give us a glimpse into God’s ever-changing and evolving relationship with mankind over the centuries. God does not change, but the manner in which He reveals Himself to mankind and the way in which He responds to their sin does change. God has already had to destroy the earth and all its inhabitants, except for Noah and his family – a devastating event He pledged to never repeat again.

What does this passage reveal about God?

But that does mean God was done punishing sin. He remained righteous and holy and, therefore, was obligated by His very nature to deal with the sin of mankind. God cannot simply tolerate sin or turn a blind on to the rebelliousness of mankind. Because He is righteous, He must always do the right thing. For Him to ignore sin would be for Him to cease to be God. So we have in the story of Sodom and Gomorrah, an illustration of God’s righteous and completely justified wrath against the sins of man. When Lot separated from Abraham and chose the rich valley of the Jordan for himself, we are told that “Lot settled among the cities of the valley and moved his tent as far as Sodom” (Genesis 13:12 ESV). By the time we get to chapter 19, we find Lot “sitting in the gate of Sodom” (Genesis 19:1 ESV).

In chapter 18, Abraham was visited by three angels disguised as men. They informed him that God was going to destroy the cities of Sodom and Gomorrah, “because the outcry against Sodom and Gomorrah is great and their sin is very grave” (Genesis 18:20 ESV). Abraham, evidently knowing that his nephew and his family had moved into Sodom, intercedes on their behalf and begins to bargain for their salvation. As a result, God agrees to spare the cities if He can find tend righteous people living in them. What we have in the story of the destruction of Sodom and Gomorrah is a vivid reminder of the inevitable state of man without God. Things had become so bad in these two cities that God was unable to find even ten righteous people. But He does spare Lot, his wife and two daughters.

This story is a reminder of God’s well-deserved wrath against sin and His undeserved mercy toward mankind. It exists to teach us that God can and must respond to sin. As a righteous judge, He must judge righteously. But it also reassures us that God can and does show mercy. Peter tells us,  “For if God did not spare angels when they sinned, but cast them into helland committed them to chainsof gloomy darkness to be kept until the judgment; if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly;and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); then the Lord knows how to rescue the godly from trials,and to keep the unrighteous under punishment until the day of judgment” (2 Peter 2:4-9 ESV).

When we read this stories from the Old Testament, they should reinforce for us the holy nature of God. They should remind us of just how wicked men can be apart from God. But they should also create in us a tremendous amount of gratitude for the grace that God has showered on us who have received His Son as our salvation from judgment. Like Lot, we have been spared. We have been rescued. Like Noah, we have been shown mercy and grace from God. The Old Testament portrays a less-than-flattering portrait of mankind as they continue to reject God and embrace the world. We see revealed a steadily growing stubborn streak, accompanied by an unhealthy self-sufficiency that causes mankind to live as if God does not exist. And the trend continues today. Yet, God also continues to show His mercy and grace to men by rescuing the godly from trials and preserving them from the judgment to come.

What does this passage reveal about man?

From the time Noah and his family stepped out of the ark onto dry ground, men spread throughout the earth, and with them, sin. God’s merciful sparing of a few did not eliminate the presence of sin. So by the time we get to the story of Sodom and Gomorrah, things had gotten progressively worse. Once again, God is forced to deal with the sins of mankind. The story of the destruction of these two cities is a reminder to us of just how wicked men can become without God. Left to their own devices, mankind will always degenerate into godlessness of all kinds. Lot, while obviously a worshiper of God just as his uncle had been, had chosen to become part of the world around him. He had moved in and gotten comfortable with the world. And while Peter tells us that Lot was uncomfortable with the sins being committed around him, he was not willing to separate himself from the situation. He chose to remain in Sodom, exposing his family to the constant influence of ungodly people. And while he was there, he had had little influence on the citizens of Sodom. Even his sons-in-laws to be refused to heed his warnings and flee from the judgment to come. Lot was far from salt and light in the city of Sodom.

Lot loved the world. He loved what the world had to offer. Even when given the chance to save his life, Lot begged the angels to let him move to yet another city. He enjoyed all the amenities of city life. In the time he had lived in Sodom, he had grown comfortable and complacent with the world. Yes, he was bothered by the sins around him, but not enough to do anything about it. Such is the picture of far too many of us as Christians today.

How would I apply what I’ve read to my own life?

When Jesus sent out the twelve disciples on their first missionary journey, He gave them detailed instructions and told them to be highly selective in terms of the villages they visited and homes they stayed in. Jesus sent them to “the lost sheep of the house of Israel.” In other words, they were to focus their attention on the descendants of Abraham. They were to announce the coming of the Messiah. They were to tell them that the Kingdom of Heaven had arrived. But to those towns where this message was rejected, Jesus said, “Truly, I say to you, ‘it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town” (Matthew 10:15 ESV). The pagan, Gentile citizens of Sodom and Gomorrah had been destroyed for their godlessness. The Jewish inhabitants of the towns and villages the disciples visited would be guilty of rejecting the very one who was the fulfillment of God’s promise to Abraham. The Jews knew the covenant promise made to Abraham by God. They had been expecting a Messiah for generations. But they would reject Him when He came. And their judgment would be far greater than that imposed on the two cities of Sodom and Gomorrah.

I have been given a chance to become part of the family of God through the merciful gift of Jesus Christ, the Son of God. I have been placed into the household of faith and grafted into the family tree of Abraham. And yet, like righteous Lot, I can find myself growing comfortable and complacent in this world, tolerating the wickedness all around me. And while I will be spared ultimate judgment to come because of my relationship with Jesus Christ, I can still suffer the consequences of love affair with the world. Like Abraham, I have been called to live a life set apart from the world. I am a sojourner here, just passing through on my way to someplace far better. I am not to “pitch my tent toward Sodom” and gradually settle into the midst of the wickedness all around me. I must be in the world, but not of it. I must live as salt and light, an agent of change and influence in the midst of the darkness that exists all around me. I must recognize God’s hatred of sin, and appreciate His mercy toward me, a sinner. I am not to allow myself to grow comfortable and complacent with sin, any more than He does. My God is holy, set apart and distinctively different. So should I be.

Father, You are a God of judgment because You have to deal righteously with sin. But You are also a God of love, grace and mercy. In Your love, You came up with a way to deal justly with sin and deal mercifully with sinners. Thank You for sending Your Son as the Savior of the world. Thank You for revealing Your mercy and grace to me. Show me how to live my life in gratitude for Your love by living set apart from the world around me. Help me live in this world but not become part of it. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Genesis 17-18, Matthew 9

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God of the Impossible.

Genesis 17-18, Matthew 9

Is anything too hardfor the Lord? At the appointed time I will return to you, about this time next year, and Sarah shall have a son. – Genesis 18:14 ESV

God had made a covenant with Abram. He had promised to give him many offspring and produce from his line a great nation, more numerous than the stars in the sky. The only problem was that Abram and Sarai were both old and, on top of that, she was barren. From Abram and Sarai’s perspective this wonderful promise from God sounded great, but appeared impossible. Unless Sarai could get pregnant, the whole thing would be a pipe dream. But over and over again, we read of God restating His covenant promise to Abram. He keeps on confirming His original vow to Abram. “I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you” (Genesis 17:6-7 ESV).

God even commands Abram to seal their agreement with the sign of circumcision. Every male in Abram’s family would be required to undergo circumcision, as a continuing sign of the Abrahamic Covenant to all of Abram’s descendants. This rite would physically set them apart and visually remind them that they had been spiritually set apart by God for His purposes.

And yet, Abram would continue to focus on the seeming roadblocks standing in the way of God’s promises ever being fulfilled. He and Sarai were old. She was barren. It was all impossible.

What does this passage reveal about God?

But God reminded Abram of something that every child of God must wrestle with as they live their life in this fallen world. “Is anything too hard for the Lord?” (Genesis 18:14 ESV). It’s interesting that God put it in the form of a question, because Abram’s mind was full of other similar questions at that time. Earlier, when God had reconfirmed His promise to make of Abram a great nation, He had even changed his name to Abraham, which means “father of a multitude.” God was going out of His way to let this man know that He was serious about His promise. But “Abraham fell on his face and laughed and said to himself, ‘Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?’” (Genesis 17:17 ESV). It all seemed too impossible to Abraham. The circumstances of his life were stacked against him and the odds were not in his favor. His wife Sarai had a similar response to the promise of God. “So Sarah laughed to herself, saying, ‘After I am worn out, and my lord is old, shall I have pleasure?'” (Genesis 18:12 ESV). As far as Abraham and Sarah were concerned, the realities of life outweighed the reliability of God’s promise.

They even attempted to help God out by coming up with their own solution to the problem. Sarah gave Abraham her maid servant as a surrogate. He impregnated her and she gave birth to a son. But that boy was not to be the heir to the promises of God. Their solution was not acceptable to God. They were to learn a valuable lesson on the power and faithfulness of God. He always does what He says He will do, because He can do what He says He will do – no matter how impossible it may appear to be from our limited human perspective. Is anything too hard for God? No.

What does this passage reveal about man?

When Jesus appeared on the scene hundreds of years later, He would be the fulfillment of the promise made to Abraham. He would be the “seed,” the offspring who would bring blessing to all the nations. And He would continue to demonstrate that God was the god of the impossible. His very presence on earth as Immanuel, God with us, was a reminder that God could do the impossible. The birth of Jesus was impossible, with Mary, His mother, having been a virgin at His conception. Jesus’ earthly ministry was all about the impossible. Matthew records miracle after miracle performed by Jesus – impossible events that revealed Jesus’ divine nature and unlimited power. Chapter nine of Matthew reveals Jesus restoring the ability to walk to a paralytic, raising a young girl from the dead, healing a woman suffering from constant blood loss, giving sight to two blind men, and casting a demon out of a mute man, restoring his capacity to speak. All impossible acts that amazed those who witnessed them.

Men and women, suffering from all kinds of diseases and disabilities were restored by Jesus. But as impossible and improbable as each of these things were, there was something even more amazing Jesus did that reveal the limitless power of God in the lives of men. When Jesus healed the paralyzed man, He said to him, “Take heart, my son; your sins are forgiven” (Matthew 9:2 ESV). He forgave sin. And the Pharisees were appalled and accused Jesus of blasphemy, because only God could forgive sin. He was claiming to do what only God can do – the impossible. And as great as the healings were that Jesus performed, the greatest miracle was His ability to bring forgiveness of sins to men. Up until that time, all forgiveness had been temporary at best. Even the sacrifices made in the Temple could only forestall God’s judgment, not eliminate it. That’s why they had to offer sacrifices on a regular, ongoing basis.

The writer of Hebrews reminds us, “But in these sacrifices there is a reminder of sins every year. For it is impossible for the blood of bulls and goats to take away sins” (Hebrews 10:3-4 ESV). Jesus came to do the impossible: provide a one-time sacrifice for the sins of men. “But when Christhad offered for all time a single sacrifice for sins, he sat down at the right hand of God” (Hebrews 10:12 ESV). God is a god of the impossible and improbable. He is always doing what we don’t expect and can’t understand. He is not limited by our doubt and hampered by our circumstances. Nothing is impossible for Him.

How would I apply what I’ve read to my own life?

But doubting God comes easy to most of us. I find it easy to look at the circumstances surrounding my life and conclude that they pose too great a barrier for God. They are too big. But I have to constantly remind myself that my God is great. He is the God of the impossible. He is the same God who gave Abraham as son and mankind a Savior. He is the God who made of an old couple a great nation. He gave mankind a Messiah. And He saved me and forgave me of my sins. He provided life when I was facing a death sentence. He restored me a right relationship with Himself – something that would have been utterly impossible for me to do. Nothing is too great for God. Nothing.

Father, what an invaluable lesson for me to learn, and I am faced with it each and every day of my life. I am constantly tempted to doubt You. I am constantly prone to see You as limited in Your power. But nothing is too hard for You. Help me to believe that in my own life. Help me to see You at work in my life, demonstrating Your unlimited power through the impossible circumstances of life. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Genesis 15-16, Matthew 8

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Faith of Our Fathers.

Genesis 15-16, Matthew 8

When Jesus heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in Israelhave I found such faith.” – Matthew 8:10 ESV

The writer of Hebrews tells us that faith is the assurance of things hoped for, the conviction of things not seen (Hebrews 11:1). In that chapter, known as the “Hall of Faith,” the author looks back at the faith of Old Testament saints like Abraham, Abel, Enoch, Noah, and Joseph and states, “These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth” (Hebrews 11:13 ESV). They died in faith. They took the hope and confidence they had placed in God with them to their graves, knowing that the real reward was awaiting them after this life, not during it. Abraham would never get to see the fulfillment of all of God’s promises regarding his offspring or the land. He would not live to see God bless the nations through his descendant, Jesus. But he kept believing. He kept trusting. He placed his faith in the promises of God. “And all these, though commended through their faith, did not receive what was promised” (Hebrew 11:39 ESV).

What does this passage reveal about God?

Faith must have an object and, for Abraham, the object of his faith was God. He knew that the promises he had received were only as good as the One who had given them. His ability to believe that God would do what He said He would do was based on what he knew about God. There is no question that Abraham had moments of doubt and there were numerous times when he took matters into his own hands. Chapter 16 of Genesis records the less-than-flattering story of Abram eagerly accepting Sarai’s plan for him to fulfill the promise of God through human means.

But the story of Genesis is really about the faithfulness of God as juxtaposed with the unfaithfulness of mankind. God refused to accept Abram and Sarai’s substitute plan. He was going to fulfill His promises His way. God doesn’t need our help. He doesn’t ask for our advice. He simply asks that we trust Him. What makes faith difficult is not God’s ability to do what He says He will do, but it is our ability to wait patiently until He does. Abram had to wait and God was not in a hurry. Delay usually leads to doubt. Having to wait makes us uncomfortable. Faith is based on confidence and conviction – in God and His ability to deliver on His promises. There is no doubt that when God told Abram that He would give him more descendants than there are stars in the heavens, Abram wrestled with the believability of that promise. After all, he and Sarai were not spring chickens and, on top of that, Sarai was barren. The odds were stacked against them. But a big part of faith is learning to trust God in the midst of difficult circumstances. Impossibilities are the fertile ground in which faith grows. It is when everything is looking down that we tend to see God show up.

What does this passage reveal about man?

Doubt is a natural and normal part of our human nature. But faith is unnatural, because it is spiritual. It requires a trust in the unknown, and it is something we do every day of our lives, whether we believe in God or not. It requires faith to sit in a chair. You may believe that a chair will support your weight if you sit in it, but until you physically place yourself in the chair, your beliefs remain untested and unproven. Part of Abram’s faith was the continued waiting. He had to keep on putting the full weight of his life in the hands of God, trusting that He would hold Him up. Refusing to sit in a chair because you doubt its ability to hold you up says nothing about the integrity of the chair. But it speaks volumes about your faith in the chair. Refusing to trust God’s promises because you doubt they may come true isn’t an indictment on God’s strength, but it certainly reveals the weakness of your faith. 

When God had told Abram that He would give him a son, Abram’s response was, “O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” (Genesis 15:2 ESV). When God assured him Eliezer was NOT the heir He had in mind, Abram stubbornly responded, “Behold, you have given me no offspring, and a member of my household will be my heir.” (Genesis 15:3 ESV). When Sarai considered the likelihood of her getting pregnant well past possible, she told Abram, “Behold now, the Lord has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children by her.” (Genesis 16:2 ESV).

They doubted. They feared. Their convictions and confidence wavered. But God showed up. He proved Himself trustworthy and reliable time and time again. And over time, both Abram and Sarai learned to place their faith in God – regardless of the circumstances. We see this same kind of faith displayed in the gospel of Matthew in the life of the Centurion. When Jesus offers to come and heal his paralyzed servant, the Centurion replies, “But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed” (Matthew 8:8 ESV). Jesus commends the man’s faith. Why? Because he was placing his hope and confidence in the unknown and unseen. He had no way of knowing that Jesus could do what he was asking. But he exhibited faith – the assurance of things hoped for, the conviction of things not seen. In the same chapter, the leper revealed the same kind of faith, saying to Jesus, “Lord, if you will, you can make me clean” (Matthew 8:2 ESV). This man had no track record with Jesus. He had not been healed by Jesus before. But He had a confidence and conviction in Jesus. Jesus was the object of his faith. The healing was the benefit.

How would I apply what I’ve read to my own life?

Faith is not some nebulous, ethereal thing. It should a highly practical and applicable part of the life of every believer. But the world assaults our faith. It tempts us to doubt God’s Word and deny His ability to do what He has promised to do. Abram would have his faith tested daily. So will we. But we must keep going back to the object of our faith. We must ask ourselves the question, “Has he ever given me good reason to doubt Him?” Just because we can’t see the outcome does not mean God lacks the ability to bring it about. Our faith must be in His unlimited power, impeccable character, unwavering love, and unquestionable faithfulness.

Father, You can be trusted. But the problem is not You, it’s me. I am the one who struggles, not You. My doubt has no basis in reality. It is circumstantial and unsubstantiated. You have never given me reason to doubt You. Help me keep my eyes focused on You and trust in Your proven character rather than in any particular circumstance. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Genesis 13-14, Matthew 7

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Separate AND Different.

Genesis 13-14, Matthew 7

So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. – Matthew 7:12 ESV

It’s interesting to note that after Abram made what appears to be a non-authorized side strip to Egypt, he returned to right where he started. Moses, under the inspiration of the Holy Spirit, makes this point quite clear. He uses two phrases, “at the beginning” (Genesis 13:3) and “at the first” (Genesis 13:4) to emphasize that Abram eventually returned to where he belonged – the place where God had told him to go in the first place. It’s also interesting to note that one of the consequences of his trip into Egypt was the accumulation of a lot of material resources, due to Pharaoh’s attempt to assuage his guilty conscience regarding Sarai. Moses tells us, “Now Abram was very rich in livestock, in silver, and in gold” (Genesis 13:2 ESV). What appeared to be a blessing was to prove to be a problem. It wasn’t long before he and Lot were at odds over the pasture land and water rights. Competing agendas led to conflict and, eventually, the need for separation. It became necessary for Abram to part ways with Lot. So he offered his nephew first choice when it came to the land, and Lot chose well. In fact, Moses makes it clear that he chose best. “And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the Lord, like the land of Egypt, in the direction of Zoar. (This was before the Lord destroyed Sodom and Gomorrah.) So Lot chose for himself all the Jordan Valley, and Lot journeyed east. Thus they separated from each other” (Genesis 7:10-11 ESV).

What does this passage reveal about God?

It never ceases to amaze me how God can use even our apparent acts of rebellion and disobedience to accomplish His will for our lives. There is no indication that God ever commanded Abram to go to Egypt. It appears that the decision was solely Abram’s. And while it could have turned out poorly, God intervened and protected Abram and Sarai. I can only guess that Abram walked out feeling pretty proud of himself for having escaped Egypt with not only his wife and his life but an increased net worth. And God was going to use this new-found financial windfall to accomplish His will for Abram’s life. God wanted to separate Abram from Lot. It seems quite obvious that these two men had two competing agendas. Lot was driven by his own personal desires and passions. When given the chance, he chose the best. He selfishly selected the prime real estate for himself, giving no thought to the fact that the region he chose contained the cities of Sodom and Gomorrah, a point Moses makes perfectly clear. In fact, Moses leaves nothing to the imagination, making a clear distinction between the land in which Abram settled and that in which Lot pitched his tent. “Abram settled in the land of Canaan, while Lot settled among the cities of the valley and moved his tent as far as Sodom. Now the men of Sodom were wicked, great sinners against the Lord” (Genesis 13:12-13 ESV).

God was going to not only separate Abram from Lot, he was going to make sure that Abram was separated from Sodom and its inhabitants. The entire conflict over resources was used by God to protect Abram. Verses 14-17 record God’s reiteration of His covenant promise to Abram. God was going to give Abram the land of Canaan. Not only that, He was going to bless Abram with innumerable offspring. When Lot chose the well-watered, fruitful Jordan valley, it was well within the will of God. It was what God had intended all along. And it wouldn’t be long before both Lot and Abram recognized that God’s will was well worth waiting for.

What does this passage reveal about man?

What a contrast between these two men. One was chosen by God. The other was a free-loader, a hanger-on who tagged along for the ride, having never received a call from God. This is not to say that Lot was not right where he belonged. God clearly used this man to accomplish His will. In fact, Peter refers to Lot as a righteous man. “if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly; and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard)” (2 Peter 2:6-8 ESV). Evidently, Lot was a God-worshiper, but he also struggled with a love affair with the things of this world. He wanted to have it both ways. He pitched his tent toward Sodom, then wrestled with his conscience over all to which he exposed himself and his family. He found himself separated from Abram and separated from God.

And yet, we see in Abram a man who chose to trust God. He gave Lot first dibs when it comes to the land and placed his future in the hands of God. And interestingly enough, God would use Abram to rescue the very man who selfishly chose to reward himself with the best land. In doing so, Abram was living out the Golden Rule long before Jesus spoke the words as recorded in Matthew 7:12: “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.” Rather than judge Lot, Abram rescued him. Abram chose to build his house on the solid rock. He placed his trust in God and rested in His provision and providence. Lot unwisely built his house on sand. He cut corners and took chances, and reaped the whirlwind. He proved to be a fool, because he chose to live his life according to his will instead of God’s. Two men. Two contrasting life styles. One chose to live for himself, while the other chose to live for God. One chose selfishly and the other, selflessly. One chose temporal blessings, while the other was willing to wait. One, in an effort to experience all that life had to offer now, exposed himself to danger and spiritual destruction. The other was willing to see what God in store in the future. The writer of Hebrews tells us that Abram was willing to live in temporary conditions, making his home in tents, “For he was looking forward to the city that has foundations, whose designer and builder is God” (Hebrews 11:10 ESV). Abram and Lot. Two men who lived separate AND different lives.

How would I apply what I’ve read to my own life?

The constant temptation is to live like Lot. While he had not been called directly by God, he was part of the family that left Ur of the Chaldeas with Abram. In that sense, he had been set apart by God to live the same life of faith to which God had called Abram. But he chose to live by sight, not faith. He was driven by his senses and controlled by his passions. And his choices would come back to haunt him.

If I had been Abram, I would have let Lot suffer the consequences of his poor choices. But Abram exhibited the very characteristics taught by Jesus in His Sermon on the Mount. Rather than judge, Abram intervened and rescued. He didn’t fret over what Lot got, but trusted his “Father who is in heaven give good things to those who ask him” (Matthew 7:11 ESV). He determined to enter the narrow gate and walk the less-chosen path. He wisely chose to build his house on the solid rock of God’s faithfulness. I want to live like Abram. He wasn’t perfect, but he was persistent in placing his faith in God. Yes, he sometimes doubted, but he kept coming back to the one thing he knew he could trust: the Word of God. I want to live my life separate AND different. I want to live a life that is holy, different and distinctive.

Father, help me to keep my faith in Your never-ending faithfulness. Don’t let me be swayed by the temporary blessings of this world, but wholly lean on the eternal blessings provided by You through Your Son Jesus Christ. This world is not my home. I’m just passing through. My treasures are laid up elsewhere. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Genesis 11-12, Matthew 6

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Confusion & A Covenant.

Genesis 11-12, Matthew 6

Now the Lord saidto Abram, “Go from your countryand your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.” – Genesis 12:1-3 ESV

Sin remains a problem on the earth. The generations come and go, and the people continue to live in open rebellion against God, illustrated by their determination to refuse God’s mandate to fill the earth. Instead, they chose to do things their own way, ignoring the will of God. “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth” (Genesis 11:4 ESV).

What does this passage reveal about God?

But God refused to allow mankind to ignore His will. He exercised His sovereign right to rule over His own creation and intervened, miraculously creating a myriad of languages from the one common language all mankind shared at that time. The result was confusion and chaos. No longer able to communicate and collaborate effectively, the once rebellious people scattered over the face of the earth, thus fulfilling God’s original command. But even in the midst of all the sin, confusion and chaos, God had a plan. He was in full control of the circumstances. Just as at creation, when He brought order out of chaos, God would bring order out of the chaos created when He confused the languages of mankind. Moses tells us exactly how God was going to do this through the use of yet another genealogy. This one gives us the family tree of Shem, the son of Noah, all the way to the birth of Abram. Abram, as a result of God’s judgment on mankind, would be born in the land of Ur. We are given no vital information about this man, other than his family tree. Moses provides no resume or curriculum vitae for Abram with which we might judge his character or determine his credentials. Yet in chapter 12, we read that God chose this obscure individual from among all men living on the earth at that time, and issued a starting promise to him. “Go from your countryand your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed” (Genesis 12:1-3 ESV).

God called Abram out. He chose him. And not only that, God made a covenant with him. He promised to make out of this one man a great nation, and through him to bring blessing on the entire world. None of this had anything to do with who Abram was or anything he had done. It was not based on merit or any particular merit on Abram’s part. This was solely the prerogative of God. Out of all the nations on the earth at the time, and Genesis 10 lists at least 70, God chose one man out of the land of Ur. And through this one man, God would create a great nation. He would provide them with a land of their own. And He would use this particular people group to bless all the nations of the earth. Abram was not given much in the way of details. But He was given a covenant promise from God Himself. He had the word of the God of the universe, and on that alone, he acted.

What does this passage reveal about man?

Abram obeyed and he left Ur. There is no indication from the passage that Abram had ever had any direct contact with God before, or that he even had a relationship with God to begin with. And yet, when God spoke, Abram listened and obeyed. He left Ur and set out for the land of Canaan. The story of Abram is one of faith and faithlessness, obedience and obstinance, determination and doubt. We are not given the story of Abram in order to make much out of him, but to reveal the amazing grace, mercy and love of the God who chose him. It did not take long for Abram to expose his true nature. His was going to be a story of ups and downs, marked by times of great faith and moments of fear-driven faithlessness. When he arrived on the borders of the land of Canaan, he discovered a famine. Not exactly what he was expecting. So he made the decision to move his family to Egypt. There is no indication that he sought God’s will in the matter, and upon arrival in Egypt, Abram continued to make decisions without God’s help. He convinced his wife to lie in order to protect his own skin. Fearing that the people of Egypt would find his wife attractive and potentially kill him in order to get to her, he told her to lie and say she was his sister. While this seemingly innocent decision seemed to work and even ended up making Abram wealthy, it did not meet the approval of God. He had to intervene yet again, bringing a plague on Pharaoh’s house and forcing the Egyptians to send Abram and his family back where they belonged.

God was going to keep his covenant with Abram, in spite of Abram. He was going to bless Abram regardless of whether Abram deserved those blessings or not. Because God had a much greater plan in store than Abram could have ever imagined.

How would I apply what I’ve read to my own life?

Over in the book of Matthew, we read the words of Jesus: “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?” (Matthew 6:25 ESV). Here is the descendant of Abram, reminding us that the things of this world, while helpful, are not essential. What drove Abram to Egypt was anxiety over what they were going to eat in a land marked by famine. But Jesus tells us not to concern ourselves with those things. In His Sermon on the Mount, Jesus gave a glimpse into the Kingdom of God and contrasted it with the kingdom of this world. He told His listeners, “But seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matthew 6:33 ESV). The people of Israel were living in a time of great oppression, suffering under the iron fist of Rome. These descendants of Abram were powerless, king-less and helpless to do anything about their circumstances. Their greatest concern was for their next meal. They were ruled by the tyranny of the urgent, and had lost sight of their position as God’s chosen people. They had ceased to be Kingdom People and lived like all the other nations around them. They worried and fretted over material things. Their religious practices were done for the sake of men, not God. They were outwardly religious, but inwardly spiritually bankrupt. When God had called Abram and set him apart from all the other nations, He had done so in order that Abram and his descendants might be a witness to the world of the goodness and graciousness of God. But they had failed to live as a people set apart. Their ancestors had been plagued by sin and ruled by a spirit of rebelliousness. They had ended up in captivity, and even when returned to the land, they continued to struggle with a love affair with this world, refusing to live under God’s command and according to His rules. So by the time Jesus showed up on the scene, they were a weary and demoralized people.

And yet, standing in their midst was the very blessing God had promised all those years ago. Jesus was to be the one through whom all the nations of the earth would be blessed. He was born a Jew, a descendant of Abram. And through Him, God would bless all mankind by offering His Son as the sacrifice for man’s sin. Paul makes this clear in Galatians 3:16. “Now the promises were made to Abraham and to his offspring. It does not say, ‘And to offsprings,’ referring to many, but referring to one, ‘And to your offspring,’ who is Christ.” I stand as one who has been blessed by God through Abram. His offspring, Jesus Christ, has redeemed me and restored me to a right relationship with God. Out of the chaos of my life, God has blessed me by placing me in His Kingdom. I no longer have to worry about the things of this world, because it is not my home. I am an eternal creature with an eternal home awaiting me. I have a God who loves me and completely provides for me. There is no reason for me to be anxious or concerned about the things of this world, because I have the covenant promise of my faithful God that assures me that He has my best interest in mind and my future secured.

Father, You are a covenant-keeping God. You did for Abram all that You promised. And You have always kept Your word with me. Forgive me for the many times I still doubt and fear. Continue to teach me to trust You and rest in Your faithfulness. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Genesis 9-10, Matthew 5

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A Holy God & Sinful Man.

Genesis 9-10, Matthew 5

You have heard that it was said to those of old, “You shall not murder; and whoever murders will be liable to judgment.” But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, “You fool!” will be liable to the hell of fire. – Matthew 5:21-22 ESV

Noah and his family survived the flood, but they would quickly find themselves deluged with the constant presence of sin. While the majority of the population had been wiped out in God’s judgment, the small remnant of people who made up Noah’s family were more than adequate to repopulate the planet and provide a steady supply of sin to recontaminate the world. But God would remain faithful.

What does this passage reveal about God?

God kept His word and protected Noah and his family from the devastating consequences of the flood. He even made a covenant with them, promising to never destroy the earth again by means of a world-wide flood. This covenant was ratified with Noah, but included all the creatures who had survived the flood as passengers on the ark. God knew that sin was still present on the earth. He knew that man was still prone to sin and that the flood had not eradicated the root problem of sin from the earth. But in spite of all that, He was willing to make a binding covenant with Noah and his descendants, promising to never bring another world-wide flood on the earth again.

God’s original command to Adam and Eve to multiply and fill the earth still stood, and God passed it on to Noah and his sons. After they exited the ark, God blessed them and commanded them to “be fruitful and multiply and fill the earth” (Genesis 9:1 ESV). Chapter ten of Genesis provides a genealogical listing of how Noah’s three sons fulfilled this command, multiplying and spreading across the earth. Animals, birds and mankind alike, procreated and repopulated the environment. But God gave Noah and his sons an interesting warning. Something had changed since the time He had created the world. When He had placed Adam and Eve in the garden of Eden, He told them, “Behold, I have given you every plant yielding seed that is on the face of the all the earth, and every tree with seed in its fruit. You shall have them for food. And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food” (Genesis 1:29-30 ESV). But in the post-flood environment, something had changed. God now told Noah and his family, “All the animals of the earth, all the birds of the sky, all the small animals that scurry along the ground, and all the fish in the sea will look on you with fear and terror. I have placed them in your power. I have given them to you for food, just as I have given you grain and vegetables” (Genesis 9:2-3 ESV). Man’s diet was now expanded to include birds, fish and animals. But God placed a very specific restriction with this newly expanded diet. “But you must never eat any meat that still has the lifeblood in it” (Genesis 9:4 ESV). God, as the creator of all life, put a high priority on life, and designated blood as the symbol of life. Man was restricted from eating any animals that had not had their blood drained from them. The blood was to be spilled, symbolizing the loss of life. And this concept of spilled blood would play a significant role in the history of God’s people for generations to come.

What does this passage reveal about man?

Knowing that mankind will end up taking this newly expanded dietary opportunity and pervert it, God warned that all those who took life would be held accountable. He established the principle of a life for a life. Human life was  precious to God and it was to be treated with care. God would not tolerate actions like those of Cain who murdered his brother out of jealousy. So He changed the rules, saying, “And I will require the blood of anyone who takes another person’s life. If a wild animal kills a person, it must die. And anyone who murders a fellow human must die” (Genesis 9:5 ESV). Man was made in the image of God, and no one was permitted to take the life of man but God. In time, God would establish laws and civil government as a means to legislate this decree. The problem with sin is that it eventually leads to loss of life. Sin is ultimately destructive in nature. It never leads to life, but always to death. Jesus Himself warned that the enemy came to steal, kill and destroy (John 10:10), but that He came to bring life.

Man requires rules. Left to our own devices, we will gravitate towards sin and end up behaving in ways that are not only self-destructive, but harmful to others. But God requires more than rules, He demands righteousness. Laws don’t change the heart of man, they just regulate behavior. Laws restrict, but they don’t reform. When Jesus showed up on the earth, He revealed that the laws given to regulate the behavior of men were inadequate. In His great Sermon on the Mount, found in chapter 5 of Matthew, Jesus spoke these startling words to His listeners: “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brotherwill be liable to judgment” (Matthew 5:21-22 ESV). At the heart of murder is anger. To simply restrict someone from murdering another person does not alter their desire to do so. It merely reigns in and restricts their desire. But Jesus came to change all that. He came to provide mankind with a means to live differently. He came to offer heart transformation that would lead to true behavior modification. Apart from Christ, men require rules to control them. But for those who are in Christ, our behavior is regulated by the Spirit of God. Our motivation is internal, not external. God’s standards for His people are high and lofty, far greater than any set of rules to regulate and enforce. Holiness can not be legislated, but must be motivated by the presence and power of God within the life of the individual. Right living must be based on a right relationship with God made possible through a relationship with Jesus Christ.

How would I apply what I’ve read to my own life?

Without Christ, I would be sin-prone and self-destructive. I would be left trying to live my life by a set of rules I can’t keep and attempting to live up to a set of standards I could never achieve. I am a rule-breaker by nature. I don’t want to abide by God’s laws. And like every man who has been born since the flood, I would be hopeless and helpless had it not been for Jesus’ death on the cross. He shed His blood so that I wouldn’t have to have mine spilled. Because until I placed my faith in him, I was just as guilty as the rest. I was guilty of anger and therefore, guilty of murder. I was condemned and worthy of death. But Jesus allowed His blood to be spilled instead of mine. He allowed His life to be taken in place of mine. He died so that I might live. God, in His rich mercy and grace, provided a means by which I might be made right with Him, when I could never have pulled it off on my own. He gave me a way to live a brand of righteousness that is far greater than anything the Pharisees or even Noah was able to pull off. It’s not a righteousness based on rules and regulations, but on the redemptive work of Jesus Christ. He gave me His righteousness in exchange for my sinfulness. He covered me with His cleansing blood and clothed me with His righteousness, so that I might stand before God as holy and wholly acceptable to Him.

Father, You alone have made it possible for me to be made right with You. Thank You for sending Your Son to live the life no other human being could live. He lived without sin and so made a perfect sacrifice to pay the price for all the sins committed by mankind, including mine. So I can live righteously, not because of a set of rules I keep, but because He has placed His Spirit within me. My motivation is internal, not external. And I am grateful. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Genesis 7-8, Matthew 4

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Sin and Salvation.

Genesis 7-8, Matthew 4

From then on Jesus began to preach, “Repent of your sins and turn to God, for the Kingdom of Heaven is near. – Matthew 4:11 NLT

Sin had become so rampant in the world and the wickedness of man, so prevalent, that God had to take drastic measures and destroy the world He had created. We read in chapter six of Genesis: “The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil. So the Lord was sorry he had ever made them and put them on the earth. It broke his heart” (Genesis 6:5-6 NLT). The single sin of Adam and Eve had ushered in a flood wave of sinful behavior that had escalated to such an extent that God was forced to act justly and righteously, wiping out those whom He had made in His own image.

What does this passage reveal about God?

But God showed favor. He offered an invitation to Noah and his family to enter into the ark. There they would find safety, provision and protection from judgment. We must be careful that we do not misinterpret this passage and assume that Noah was saved by God because of his righteousness. The invitation God offers to Noah would seem to indicate that he somehow deserved to be saved. “Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation” (Genesis 7:1 ESV). But this is a statement based on comparison. Noah’s righteousness was not meritorious. In other words, his actions were not the cause of his salvation by God. It was just that Noah, when compared to those among whom he lived, was a relatively righteous individual. “It is not that Noah’s works of righteousness gains him salvation, for none is cited. Rather, his upright character is noted to condemn his generation, which merits death” (Kenneth A. Mathews, Genesis).

No, it was God’s grace that saved Noah. It was God who came up with the idea for the ark. It was God who gathered the animals together in pairs. It was God who gave Noah and his family the skills to take on a construction project of this magnitude. And it was God who closed up the door of the ark once they were all inside. The story of the flood is not simply a story of God’s wrath and judgment against mankind. It is a glimpse into God’s unfailing grace, mercy, love and faithfulness. I personally believe that Noah was saved because it would be through his descendants that the Messiah would come. Luke’s gospel account gives us the genealogy of Jesus and includes Shem, one of the sons of Noah, in the list. The salvation provided by the ark would preserve mankind in order that the true Savior of the world might be born. In a way, Noah’s righteousness, like yours and mine, was based on his association with Jesus. His salvation was due to Jesus, not himself. His righteousness was imputed, not earned.

Chapter eight starts out with the words, “But God remembered Noah…’ What a wonderful statement of the mercy of God. He never forgot about Noah and his family. The ark wasn’t intended to be permanent, but was simply a temporary respite from judgment. God had a more permanent plan for Noah and his family. He would preserve them from destruction, then place them back on the earth, promising to never use a flood to destroy mankind again. “I will never again curse the ground because of the human race, even though everything they think or imagine is bent toward evil from childhood. I will never again destroy all living things” (Genesis 8:21 NLT). Nothing had really changed. Mankind was still evil, even though, at this point, it was just Noah and his family. The ark had preserved mankind, but there had been no transformation. Sin was still a problem. They would still need a Savior. And generations later, He would appear on the scene, preaching, “Repent of your sins and turn to God, for the Kingdom of Heaven is near” (Matthew 4:17 NLT). This descendant of Adam and Noah would come to bring true salvation from sin and deliverance from the curse of death. He would provide not only forgiveness from sin, but freedom as well. Jesus is the ultimate “ark” provided by God so that we might be saved from the destruction to come. All those who place their faith in Him will be saved. God will deliver them from death and provide them with eternal life. In the story of the ark, we have a glimpse into the redemptive heart of God. He longs to preserve and protect. He desires to restore and redeem. Through the ark, He did for Noah what Noah could not have done for himself. And through Christ, He has done for you and me what we could never have accomplished on our own.

What does this passage reveal about man?

Man is deserving of punishment and death. The verdict is clear: Man has a serious sin problem and God must deal with it. As God, He cannot simply overlook our sins and act as if they never happened. We are in open rebellion against God, and our very existence brings dishonor to His name as God. As His creation, made in His image, we are an affront to His character. So God, being righteous, holy and just, must deal with our rebellion justly, or He would case to be God. And there is nothing we can do to remedy the problem. No amount of good works or attempts at changed behavior will ever change our condition or soften our condemnation. If we are to be saved, it will have to be done by God. If we can’t satisfy His just demands, then He will have to somehow satisfy Himself. And that is what He did by sending His Son to earth as a man, a descendant of Adam. Jesus would live on this earth as a sinless human being, accomplishing what no other man had ever been able to do. He would live in perfect obedience to God – with no sins or sin nature to separate Him from God. And it was His sinless life that would make Him the perfect sacrifice, giving His life on the cross as payment for the sins of mankind. He would pay the penalty for our sin in order to satisfy the justice of God. And His death would provide deliverance from coming destruction. In Noah’s day, man was in need of saving. God had to destroy them because of their sin. And God would have to save them if anyone was going to survive the flood that was coming. The same is true today. Man is in need of saving, and if anyone is going to escape the destruction to come, it will be up to God. He alone can provide salvation, and He has done so through His Son, Jesus Christ.

How would I apply what I’ve read to my own life?

I have been saved so that I might live a life that is holy and set apart to God. I belong to Him now. But I have to constantly remember that my righteousness is not of my own making. I did not deserve to be saved. I was a sinner just as much as the next guy, but God, in His mercy and grace, showed me favor. He offered me an invitation to step into the safety of His ark, Jesus Christ, and find protection from the flood to come. I am covered by His righteousness, not mine. I am preserved because of His holiness, not my own. And now I am called to live as one who has been saved by God. My response to His grace and mercy should take the form of willful obedience out of gratitude for all that He has done for me. I am to live like one who has been given a new lease on life.

“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience — among whom we all once lived in the passions of our flesh, carrying out the desires of the bodyand the mind, and were by nature children of wrath, like the rest of mankind. ButGod, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ — by grace you have been saved — and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Ephesians 2:1-10 NLT).

Father, thank You for providing salvation for me. I am so grateful that You placed me in Christ so that I might enjoy protection from the wrath that I deserved. I did nothing deserving of Your grace, mercy and love, and yet You saved me. I have no reason to boast or brag. But I have every reason to rejoice, because I once was as good as dead because of my sins, but You have made me alive in Christ. Amen.

Ken Miller Grow Pastor
& Minister to Men kenm@christchapelbc.org