2 Chronicles 7-8, 2 Thessalonians 3

No One Said It Would Be Easy.

2 Chronicles 7-8, 2 Thessalonians 3

As for you, brothers, do not grow weary in doing good. – 2 Thessalonians 3:13 ESV

God had chosen to dwell among His people. That is the significance of the events recorded in chapter seven as Solomon and the people dedicated the newly completed temple. God even told Solomon, “I have heard your prayer and have chosen this place for myself as a house of sacrifice” (2 Chronicles 7:12 ESV). The temple was going to be a place in which the people of God could come to find forgiveness for their sins and receive cleansing from God so that they might continue to enjoy His presence among them. The people recognized the incredible fact that God had chosen to bless them and grant them the unique privilege of having Him dwell among them. But God’s presence was not guaranteed. There were conditions involved. His continued presence among them was going to require certain attitudes and actions on their part. Solomon would enjoy the blessings of God as long as he remained faithful to God. The people would experience the power and presence of God as long as they made Him their sole object of worship and adoration. But it wasn’t going to be easy. In the words God spoke to Solomon, He made it perfectly clear what His expectations would be regarding the king and his subjects. He knew there would be times of sin and unfaithfulness. He knew there would be periods of time when He would be forced to punish His people – “When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people” (2 Chronicles 7:13 ESV). And then those times came, God told Solomon exactly what the people were supposed to do. “…if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land” (2 Chronicles 7:14 ESV).

What does this passage reveal about God?

God didn’t say, “IF my people sin.” He said “WHEN my people sin.” The existence of the temple and the reality of the sacrificial system was ample evidence that God knew His people would sin. He had provided the means by which they could seek and find forgiveness and restoration. But there was more to the sacrificial system than mere ritual and religious rule keeping. God gave them four requirements for experiencing His forgiveness and healing: First, he required that they humble themselves. They must come to Him with an attitude of humility, not pride. Coming to God requires that we admit our weakness and acknowledge His power. God hates pride. James reminds us, “God opposes the proud, but gives grace to the humble” (James 4:6 ESV). An attitude of humility expresses our understanding of who we are in comparison to God. When we come before Him humbly, we are letting Him know that He is God and we are not. Secondly, God said that if they want to experience His forgiveness and healing, they must come before Him prayerfully. Prayer is an act that expresses dependence. When we pray, we are telling God that we love Him, but also that we need Him. When we pray to God, we are coming to Him with our hands out, having let go of all else we had been clinging to and asking Him to meet our needs. Prayer is a way of expressing our dependence upon and need for God. But then, God told Solomon that they must also seek His face. This expression conveys the idea of seeking to please God. To seek God’s face is to desire His favor. When we sin, it is as if we force God to turn His face from us, because God is holy and cannot abide by or tolerate sin in His presence. But when we humbly admit our sins and prayerfully bring them before God in confession, seeking to do what is right in His eyes, He turns His face toward us. We must desperately desire God’s favor more than anything else in the world. We must seek to please Him, not just seek His forgiveness. Finally, God told Solomon that there must be change. The people must turn from their wicked ways.” In other words, they must repent. Seeking God’s forgiveness for sin must be accompanied by an acknowledgement that our sin was wrong. Repentance is not just a remorse of regret for having gotten got with our hands in the cookie jar. We must admit that what we have done was wrong and turn from it.

What does this passage reveal about man?

IF the people of Israel will do these things, God says, “then I will hear from heaven and will forgive their sin and heal their land” (2 Chronicles 7:14 ESV). Humility, prayer, seeking to do what pleases God and turning away from displeases Him brings forgiveness and healing. But God knew that man was predisposed to pride, independence, seeking to please himself and an unwillingness to turn back to God. So He gave them the consequences associated with disobedience and a refusal to humbly, prayerfully repent. “But if you turn aside and forsake my statutes and my commandments that I have set before you, and go and serve other gods and worship them, then I will pluck you up from my land that I have given you, and this house that I have consecrated for my name, I will cast out of my sight, and I will make it a proverb and a byword among all peoples” (2 Chronicles 7:19-20 ESV). Their refusal to come to Him in humility, prayer, seeking His face, and turning from their wickedness, would result in a removal of His favor, the destruction of His temple and their removal from the land He had so graciously given them. And when that day comes and the nations marvel at why this has happened, God gives the reason: “Because they abandoned the Lord, the God of their fathers who brought them out of the land of Egypt, and laid hold on other gods and worshiped them and served them. Therefore he has brought all this disaster on them” (2 Chronicles 7:22 ESV). 

How would I apply what I’ve read to my own life?

As a believer in Jesus Christ, I enjoy forgiveness for my sins – past, present and future. Because of my relationship with Christ, I stand before God as righteous. But I must never take that relationship for granted. John tells me, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9 ESV). There is still a need for me to come to God, humbly seeking His face in prayer, confessing my sins, admitting my need for Him, and willingly turning away from my open rebellion to Him. I cannot arrogantly expect God to bring me healing and forgiveness when I am living in sin and openly disobeying His will for my life. As Paul told the Thessalonian believers, I must not grow weary in doing good. As the New International Version translates that verse, I must “never tire of doing what is right” (2 Thessalonians 3:13 NIV). Living the Christian life is not easy. God never said it would be. Sin will always be a constant reality in my life. Pride will be a constant companion. Seeking independence from God will always be a temptation. Turning from sin will prove difficult to do. But I must not grow weary in doing good. To do good is to seek God’s face and desire His favor. I don’t do it to earn brownie points and work my way into His good graces. Jesus Christ has already restored me to a right relationship with God once and for all. But as a child of God, I should desire to live for Him and to conduct my life in such a way that it expresses my love and appreciation for Him. Humility, prayer, seeking God, and turning from sin are expressions of my love for Him. Paul’s prayer for the Thessalonians is an encouraging reminder to me. “May the Lord direct your hearts to the love of God and to the steadfastness of Christ” (2 Thessalonians 3:5 ESV). I must never forget God’s love and Christ’s example of faithful, unwavering obedience to His Father. I must not grow weary in doing good.

Father, help me to never lose sight of Your incredible love or Your Son’s marvelous example of humility, prayerfulness, obedience and righteousness. He lived His life to please You. May I continually learn to do the same thing. Not to earn Your favor, but to express my gratitude and love. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

2 Chronicles 5-6, 2 Thessalonians 2

A Timely Reminder.

2 Chronicles 5-6, 2 Thessalonians 2

O Lord, God of Israel, there is no God like you, in heaven or on earth, keeping covenant and showing steadfast love to your servants who walk before you with all their heart. – 2 Chronicles 6:14 ESV

Most scholars believe the books of 1 and 2 Chronicles are post-exhilic in nature. In other words, they were written some time after the people of Judah had returned from captivity in Babylon and after Jerusalem had been restored and the temple rebuilt. In spite of their rebellion against God, He had miraculously arranged for them to be restored to the land. He had made it possible for them to rebuilt the walls of Jerusalem and reconstruct the temple, both of which had been destroyed by the Babylonians. But things were not like they had been. The city of Jerusalem was a shadow of its former self. The temple was smaller and much less grand than the one Solomon had built. The people were poor, defenseless, with no standing army and no king to lead them. So in recounting this story to his readers, the chronicler is reminding them of their heritage, their nation’s former glory, and their unique relationship with God. Solomon’s prayer of dedication contains a series of if…then statements, asking God to intervene in certain cases involving the sins of the people and their ultimate repentance.

This entire section would have been a sobering reminder of just how wonderful things had been for the people of God before their sins had led to God’s discipline and their deportation. But it would have also reminded them of what was required of them to enjoy God’s forgiveness and restoration.

What does this passage reveal about God?

One particular part of Solomon’s prayer would have struck a chord with those reading this book in their post-exhilic environment. Solomon had pleaded with God, saying, “If your people Israel are defeated before the enemy because they have sinned against you, and they turn again and acknowledge your name and pray and plead with you in this house, then hear from heaven and forgive the sin of your people Israel and bring them again to the land that you gave to them and to their fathers” (2 Chronicles 6:24-25 ESV). There is no indication that the people of Israel, while in exile in Babylon, had ever really repented of their sins and turned back to God. Yet God had been faithful and returned them to the land – in spite of them. Earlier in his prayer, Solomon had stated, “O Lord, God of Israel, there is no God like you, in heaven or on earth, keeping covenant and showing steadfast love to your servants who walk before you with all their heart” (2 Chronicles 6:14 ESV). But those who were reading this historical narrative after having been returned from exile in Babylon, this was a sobering reminder that God had been faithful even though they had never really repented. God was keeping His promises made to Abraham and David. He would continue to make of Israel a great nation. He would keep His promise to place a descendant of David on the throne of Israel – forever. The real emphasis of this passage seems to be on God’s faithfulness and man’s inherent unfaithfulness. It recounts God’s decision to dwell among the people of Israel, displaying His shekinah glory, in the form of a pillar of cloud, within the Holy of Holies – “the glory of the Lord filled the house of God” (2 Chronicles 5:14 ESV).

What does this passage reveal about man?

The temple and the Ark of the Covenant were symbols of God’s abiding presence, but also of His holiness and willingness to forgive the sins of those who rebel against His righteous commands. The temple without the Ark would have been just another building. The Ark without the Mercy Seat, would have been nothing more than a constant reminder of God’s Law and man’s inability to live up to it. The Ark contained the two tablets of stone on which were written the ten commandments, provided to Moses by God Himself. These tablets represented God’s righteous, unwavering expectations regarding man’s conduct. But because of man’s sin nature, living up to God’s righteous requirements was impossible. Which is why God had provided the sacrificial system and the Mercy Seat, which covered the Ark of the Covenant. It was on this Mercy Seat that blood was sprinkled once a year on the Day of Atonement, in order to provide forgiveness for the sins the people had committed that previous year. Solomon knew that he and the people of Israel were nothing without God’s presence. But he also knew that they were nothing without God’s forgiveness. “…listen to the pleas of your servant and of your people Israel, when they pray toward this place. And listen from heaven your dwelling place, and when you hear, forgive” (2 Chronicles 6:21 ESV). Solomon fully understood that forgiveness was going to be non-negotiable necessity in order for the people of God to retain a right standing before God. Even though Solomon repeatedly said, “If a man sins…”, “If your people are defeated…because they have sinned”, and “when heaven is shut up and there is no rain because they have sinned…”, he knew that these were not potential scenarios, but inevitable ones. They were going to sin and they were going to need God’s forgiveness. But forgiveness required repentance. And while the original readers of this book found themselves restored to the land and worshiping once again in the temple, they were going to need to repent if they wanted to enjoy the presence and power of God in their lives.

How would I apply what I’ve read to my own life?

It’s interesting to note that while the temple had been restored and the sacrificial system had been reinstated, the Ark of the Covenant was missing. It had likely been destroyed during the fall of Jerusalem. The audience reading this passage in a post-exhilic Jerusalem would have recognized that the Ark of the Covenant was no longer sitting within the Holy of Holies. And without the Ark, there was no Mercy Seat. Without the Mercy Seat, there was not place to atone for the sins of the people. And yet, I am reminded that God has provided mercifully, graciously provided a means of atonement through His own Son, Jesus Christ. Christ was offered as the perfect, once-for-all-time sacrifice for the sins of mankind. “… he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption” (Hebrews 9:11 ESV). Paul goes on to remind us, “And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him” (Hebrews 9:27-28 ESV). In his letter to the Thessalonian believers, Paul warned them of the “coming of the lawless one” – the Antichrist – who in the time of the tribulation, will deceive “those who are perishing, because they refused to love the truth and so be saved” (2 Thessalonians 2:10 ESV). There will be those who believe his lies and suffer condemnation, because they “did not believe the truth but had pleasure in unrighteousness” (2 Thessalonians 2:12 ESV). But God had made known to me the truth regarding His Son. He has made it clear to me that my salvation is based solely on His Son’s work on the cross, not any good works on my part. The Israelites were the undeserving recipients of God’s grace and mercy. So am I. God has chosen me, along with all other believers, “as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth” (2 Thessalonians 2:13 ESV). We are to live in the wonder of His grace, mercy and forgiveness.

Father, nothing we receive from You is deserved, except perhaps, Your loving discipline. But Your grace is always a free gift, provided out of Your abundant love and mercy. Thank You for making it possible for me to be restored to a right relationship with You through the death of Your Son. Thank You for providing mercy and grace, when what I deserved was death. I am reminded that I owe to You a great debt, which I could never repay. But I can give You my worship, praise, love and life. May I live in such a way that the world around me knows I belong to You. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

2 Chronicles 3-4, 2 Thessalonians 1

Something Missing.

2 Chronciles 3-4, 2 Thessalonians 1

Then Solomon began to build the house of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. – 2 Chronicles 3:1 ESV

Four years into his reign as king, Solomon finally began the building of the long-awaited house of the Lord – the temple. Construction commenced on top of Mount Moriah, at the site of the former threshing floor of Ornan the Jebusite, purchased by David for this very purpose. Chapters three and four give us details concerning the construction of various aspects of the temple and its contents. We are given specifics concerning the two massive cherubim that occupied the Most Holy Place. We have descriptions of the altar of bronze, the sea of cast metal, the wash basins, tables golden lampstands and the court of the priests. But there is one thing missing, and it’s absence is significant. In spite of all the painstaking planning and meticulous care that went into the construction of the temple, there was one item that would ensure that this structure would be the dwelling place of God and not just another beautiful man-made building. The missing element was the Ark of the Covenant. Solomon had not forgotten about it. He had every intention of bringing the Ark into the temple upon completion of the construction process, and that significant event is covered in chapter five. But it is important to notice that the building alone, adorned with all its gold, silver, bronze, and cypress; filled with all its handcrafted basins, lampstands and tables; would be nothing without Ark. The Ark of the Covenant was a symbol of God’s presence. It contained the stone tablets given to Moses and on which were written the Law of God. It was into the Most Holy Place that the High Priest would enter one time per year on the Day of Atonement, “and not without taking blood, which he offers for himself and for the unintentional sins of the people” (Hebrews 9:7 ESV). It was there that the high priest offered sacrificial blood to atone for (cover) the sins of the Israelites as a nation. This offering made propitiation (satisfaction) for their sins for one year. But each year, this same process had to be repeated. It was a sacrifice that had limitations and could never completely satisfy the just demands of a holy God.

What does this passage reveal about God?

The Ark of the Covenant was central to the worship of Yahweh. Without it, the people could not have their sins atoned for. A temple without the ark would be just another building, no matter how beautiful it was. A temple without the presence of God would be nothing more than an expensive warehouse, devoid of power and worthless as a place of worship. The Ark of the Covenant was to be a reminder of God’s holiness as revealed in His Law. It was to provide atonement for sin and a means by which to enjoy God’s mercy and forgiveness, so that men might experience His ongoing presence. The temple, while built by the hands of ordinary men, could never provide atonement. It could never forgive sin. The Ark was essential to the ongoing health and well-being of the people of God. Men could construct buildings, but only God can forgive sins. Men can build a temple intended as a dwelling place for God, but only God can provide a means by which sinful men can dwell in His holy presence. 

What does this passage reveal about man?

One of the things that is easy to overlook in reading about the beautiful trappings of the temple is that its existence would reveal two aspects regarding God. First, it was a visible reminder of God’s presence and power. It would be a constant physical symbol of God’s relationship with the people of Israel. But there is a second, sometimes overlooked aspect of the temple that the Israelites would sometimes forget. It was a symbol of God’s judgment. Inside the Ark were the tablets of stone on which were written the Law of God – His holy commands outlining the non-negotiable code of conduct for His people. Those laws were to be obeyed. Not to do so would carry dire consequences. To break God’s laws would bring God’s judgment. Which is why God provided the Mercy Seat. He knew that men would sin. He was fully aware that His people could not keep His holy laws. So He provided a means by which they could have their sins atoned for and His righteous judgment satisfied. The judgment lies at the heart of it all. If there was no pending judgment, there would be no need for mercy or atonement. If there were no sins, there would be no need for forgiveness. The judgment of God is a reality. “…for all have sinned and fall short of the glory of God” (Romans 3:23 ESV) and “ the wages of sin is death” (Romans 6:23 ESV). Man stands condemned. He is under the judgment of a holy God and is deserving of His sentence of death. 

“But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved — and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus” (Ephesians 2:4-7 ESV). God, in His mercy, provides salvation. But it does not negate His judgment. Paul made it clear to the Thessalonian believers that God’s judgment was still a reality. While they were suffering for their faith and enduring abuse at the hands of their non-believing peers, Paul made it clear that their suffering was “evidence of the righteous judgment of God” (2 Thessalonians 1:5 ESV). They were suffering for the present time, but they were not to lose sight of the fact that a day was coming when God would right all wrongs and set straight all injustices. “God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus” (2 Thessalonians 1:6-8 ESV). Paul went on to tell them, “They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might” (2 Thessalonians 1:9 ESV).

How would I apply what I’ve read to my own life?

The temple without the Ark was worthless. The people of Israel, without a means of receiving the mercy and forgiveness of God, would find themselves standing under the judgment of God. My life without the atoning work of Jesus Christ would be just as worthless and my fate, just as hopeless. Had the Ark only contained the copies of the Law, but no mercy seat, the people of God would have been under judgment and worthy of death. But God provided a means of atonement. He made possible forgiveness for sins that was undeserved and unmerited. He has done the same thing for me. And when I find myself suffering in this life and enduring difficulties and trials as a follower of Jesus Christ, I must remind myself that my reward is out ahead of me. There is a day coming when Jesus Christ will return and the righteous judgment of God will be fully enacted once and for all, “inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus” (2 Thessalonians 1:8 ESV). How grateful I should be that I will not have to undergo that judgment. How thankful I should be that I will be spared God’s wrath and be able to enjoy His grace, mercy, love and forgiveness. May I never take for granted the incredible gift I have received. May I never neglect the reality of God’s judgment and the unbelievable gift of His mercy made possible through Jesus Christ.

Father, Your judgment is real and just. Your anger against man is justified. And I know that I was fully deserving of your condemnation and punishment. But You extended to me mercy. You made possible my forgiveness. You did for me what I could have never done for myself. Help me to never forget the reality of Your judgment, so that I never take for granted the wonder of Your grace. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org