Deuteronomy

Deuteronomy 33-34, Acts 5

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Man of God.

Deuteronomy 33-34, Acts 5

We must obey God rather than men. ­– Deuteronomy 34:29 ESV

Moses was a man, a flawed and sometimes fault-filled man. But he was God’s man. Throughout his tenure as God’s appointed leader of the people of Israel, Moses tried to live in obedience to God. He attempted to faithfully carry out God’s will, in spite of his own feelings of inadequacies and the people’s stubborn refusal to obey. It isn’t easy to find examples of this man’s faults and failings. There were times when he got frustrated and even angry with God. He often became exasperated with the very people he had been called to lead, and at times wished he could walk away from the job. But there are just as many examples of his faithful leadership and his loving intercession to God on behalf of a stiff necked people. We know that Moses was not perfect because God refused to allow him to enter into the land of promise. Instead, he died in the land of Moab, and was buried by God Himself. He was 120 years old when he died, and “his eye was undimmed, and his vigor unabated” (Deuteronomy 34:7 ESV). Moses was an incredible man, but a man nonetheless. He is an example of what it means to follow the Lord and to know God face to face. He had an intimate, personal relationship with the living God of the universe. He was used by God because he remained useable to God. He was willing to do whatever God called him to do. Yes, sometimes he exhibited reluctance and even reticence. But eventually he always overcame his fears and apprehensions, doing whatever God had called Him to do.

What does this passage reveal about God?

God works through men. He chooses to reveal His extraordinary power through the means of ordinary men and women. Moses was not chosen by God because he had any special qualities or characteristics that set him apart. God used him in spite of his faults. Moses was actually a murderer with a bounty on his head, but God chose to use him to set the people of Israel free from captivity in Egypt and to lead them to the land of promise in Canaan. In the New Testament, we see God using a group of men to spread the message of Christ’s death and resurrection to the world. These were ordinary men who brought nothing to the table except their belief in Jesus Christ as their Lord and Savior. After the resurrection of Jesus, God would fill these men with His Holy Spirit and empower them to do signs and wonders in the midst of the people of Israel, just as Moses had done. Like Moses, they would become spokesmen for God, speaking on His behalf and exhibiting His power and presence through their own lives and ministries.

God is not obligated to use men. He could just as easily accomplish His mission without the help of men or women, but He has chosen to use us. Just as in the days of Moses, God wants to exhibit His power and presence through the lives of ordinary men and women in order to show the world what a right relationship between He and His human creation should look like. When we live in obedience to His will and empowered by His Spirit, we become living, breathing witnesses to the world of the reality and life-changing power of God. The world gets to see God in us. His presence becomes tangible and highly practical.

What does this passage reveal about man?

When the apostles faithfully ministered as Jesus had commanded them to do, they quickly found themselves in trouble with the Jewish religious authorities. In fact, it wasn’t long before they were arrested and thrown in jail. They had been teaching, preaching, healing and proclaiming the Good News of Jesus Christ. Thousands of people were hearing and accepting the message regarding salvation through Christ alone. “And more than ever believers were added to the Lord, multitudes of both men and women” (Acts 5:14 ESV). These ordinary men were making an extraordinary impact on the world. And even when they found themselves locked in a jail cell, God would use their circumstance to reveal His power. He sent an angel to release them and commanded them to “Go and stand in the temple and speak to the people all the words of this life” (Acts 5:20 ESV). And they obeyed. The high priest had them re-arrested and brought before him. He confronted them saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching and you intend to bring this man’s blood upon us” (Acts 5:28 ESV).

Confronted by this powerful religious leader who had played a role in the death of Jesus, Peter and the apostles didn’t bat an eye. Rather than back down and give in to his threats, they remained faithful to their calling. “We must obey God rather than men,” Peter responded. They would not give in or give up. Even when they were beaten and warned again not to speak in the name of Jesus, Luke records that they left “rejoicing that they were counted worthy to suffer dishonor for the name” (Acts 5:41 ESV). These ordinary men, filled with the Spirit of God, would go on to do extraordinary things for God. “And every day, in the temple and from house to house, they did not cease teaching and preaching Jesus as the Christ” (Acts 5:42 ESV).

How would I apply what I’ve read to my own life?

There is no limit to what God can accomplish through the man or woman who is willing to be used by Him. Our usefulness to God has nothing to do with our own abilities, talents, or strengths. God is not obligated to use us or somehow dependent upon our abilities to accomplish His will. Like the apostle Paul, we often find ourselves weak and ill-equipped to do what God has called us to do, but we quickly learn as he did, that God’s grace is sufficient. “‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong” (2 Corinthians 12:9-10 ESV). I don’t have to be strong. I don’t have to be smart. I don’t have to have my act together or bring a special array of talents to the table. I simply must be willing and ready to be used by God. It is the recognition of my own insufficiency and weakness that makes me useable by God. When I realize just how much I need Him, I am much more likely to be used by Him. What the world needs to see are more men and women of God who are empowered by God and being used by Him to accomplish His will in His power through their lives.

Father, I want to be a man of God, who knows You face to face and relies on Your power and presence in my life to accomplish the unimaginable and inexplicable, so that they world my truly know You exist. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

 

Deuteronomy 31-32, Acts 4

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Strength and Courage.

Deuteronomy 31-32, Acts 4

Be strong and courageous, for you shall bring the people of Israel into the land that I swore to give to them. I will be with you. ­– Deuteronomy 31:23 ESV

Imagine what it would have been like to be Joshua. This poor man was being handed the mantle of Moses, the great liberator and leader of Israel. He was going to take over for one of the greatest men who had ever lived and was expected to lead the people of Israel in their conquest of the Promised Land. Not only that, he had been made well aware of the fact that the people were going to end up breaking their covenant with God. Joshua would prove to be successful in his efforts to get them into the land, but they would quickly turn their backs on God. “For when I have brought them into the land flowing with milk and honey, which I swore to give to their fathers, and they have eaten and are full and grown fat, they will turn to other gods and serve them, and despise me and break my covenant” (Deuteronomy 31:20 ESV). God was fully aware of all that was going to happen once the people occupied the land. He would fulfill His part in the covenant, but they would prove to be unfaithful. “For I know what they are inclined to do even today, before I have brought them into the land that I swore to give them” (Deuteronomy 31:21 ESV). And yet, God tells Joshua to be strong and courageous. Not exactly encouraging words when you consider the circumstances and the less-than-ideal prospects facing Joshua. This was a man who was being called to lead a people who were described by God as crooked, perverse, twisted, corrupt, blemished, foolish, senseless and faithless. They were destined to disobey and, ultimately, to suffer destruction at the hands of God.

What does this passage reveal about God?

God was fully aware of all that was going to happen in the centuries to come. He had given Moses the law and instructed him to put it in writing. Moses was to give it to the priests and instruct them to read it out loud to the people when they assembled together every seventh year. They were to constantly remind the people of what the law said and were to teach it to the next generation. Moses told the Israelites that the written law had a purpose. “That it may be a witness against you. For I know how rebellious and stubborn you are” (Deuteronomy 31:26 ESV). Moses knew that the people were going to “act corruptly and turn aside.” God had even given Moses a song to teach to the people that would be a constant reminder of God’s faithfulness and their own unfaithfulness. They had the oral and the written law. They had a song composed by God Himself. They had no excuse. God had clearly revealed to them His will and yet they would end up rejecting it.

What does this passage reveal about man?

Joshua had a job to do. He had been commissioned by God to lead the people into the land of promise. And yet he was well aware of the fact that the people he was leading were stubborn, stiff necked and rebellious. They would prove to be disobedient and all the victories and conquests would one day end up in their defeat and deportation in foreign lands. Like the prophets of God who would come after him, Joshua had been called by to do the will of God, regardless of the circumstances or eventual outcome. It was all part of God’s plan. Even thought Joshua knew that the people would end up losing the very land they were about to conquer, he still needed to do his job. He needed to be faithful to God’s calling. His job was the conquest. He was going to have to leave the rest up to God.

Long before His trials and crucifixion, Jesus had told His disciples, “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. Beware of men, for they will deliver you over to courts and flog you in their synagogues, and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles. When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour” (Matthew 10:16-19 ESV). And those very words had to have been ringing in the ears of the Peter and John as they stood before Annas the high priest and the Jewish council. They had no idea what was going to happen to them. They had been arrested by the religious leaders for “teaching the people and proclaiming in Jesus the resurrection from the dead” (Acts 4:2 ESV). They had been obedient to do just as Jesus had commanded them to do. “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you” (Matthew 28:19-20 ESV). And now they were standing before the religious council and being warned “to speak no more to anyone in this name” (Acts 4:17 ESV). And yet, in spite of the threats of the religious leaders and the warning by Jesus Himself that they could end up flogged for their efforts, they refused to back down. “Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard” (Acts 4:19-20 ESV).

How would I apply what I’ve read to my own life?

When Peter and John were released, they made a beeline back to the other disciples and immediately appealed to God. Their prayer should be an encouragement to each and every one of us who call ourselves followers of Christ. We live in the midst of difficult days. We face tremendous opposition to our faith. Jesus warned the disciples, “you will be hated by all for my name’s sake” (Matthew 10:22 ESV). The same thing holds true for His disciples today. The world and the enemy hate us. Our standing in Christ marks us and sets us against the prince of this world. So like the disciples, we must face the reality of our circumstances and turn to God for help. Their prayer is insightful and instructive. “And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus” (Acts 4:29-30 ESV). They appealed to God for boldness to speak His Word. They asked Him to reveal Himself through miraculous signs and irrefutable evidence of His power in their midst. Nothing builds our courage like a first-hand view of God’s power in our lives. Like Joshua, they were going to need strength and courage. Paul told the Christians in Ephesus, “Finally, be strong in the Lord and in the strength of his might” (Ephesians 6:10 ESV). Joshua had a job to do. So did Peter and John. In the midst of a generation marked by unfaithfulness and unbelief, they were called to be faithful, bold and strong. So are we. Paul would encourage us to “Be watchful, stand firm in the faith, act like men, be strong” (1 Corinthians 16:13 ESV).

Father, may I have the strength and boldness to do what You have called me to do. Teach me to find my strength in You. Constantly remind me to remain faithful to the task You have given me. Like Joshua, Peter and John, I have a job to do. Give me strength and courage to do it well. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

 

Deuteronomy 29-30, Acts 3

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Times of Refreshing.

Deuteronomy 29-30, Acts 3

But to this day the Lord has not given you a heart to understand or eyes to see of ears to hear. ­– Deuteronomy 29:4 ESV

God had made His divine will known and knowable. He had made His rules, regulations and requirements easy to discern and non-debatable. It was all very black and white. “See, I have set before you today life and good, death and evil” (Deuteronomy 30:15 ESV). The people of Israel had no excuse when it came to knowing what God expected of them. Moses told them, “This command I am giving you today is not too difficult for you to understand, and it is not beyond your reach” (Deuteronomy 30:11 NLT). The difficulty lie not in knowing God’s commands, but in keeping them. The key to life was obvious: “Loving the Lord your God, obeying his voice and holding fast to him” (Deuteronomy 30:20 ESV). But the resolve of the Israelites would prove insufficient for the task. Left to their own devices and dependent upon their own strength, they would eventually fail to live up to God’s standards – not because they did not know them, but because they lacked the capacity to keep them. The giving of the law produced a stark contrast between the holiness of God and the sinfulness of man. Paul clarifies the role of the law in the lives of men: “For apart from the law, sin lies dead. I was once alive apart from the law, but when the commandment came, sin came alive and I died. The very commandment that promised life proved to be death to me. For sin, seizing an opportunity through the commandment, deceived me and through it killed me” (Romans 7:8-11 ESV). Without the giving of the law, the people of Israel would have been oblivious to God’s holy and righteous expectations. They would have been ignorant of His divine standards. But Moses had made sure that the Israelites were up to speed with and fully aware of all that God expected of them. And His divine requirements would eventually expose their human deficiencies. They lacked the ability to remain faithful. Their hearts and minds would wander from God. They would knowingly disobey Him and prove unfaithful to Him. They were missing one thing – the key ingredient to living in faithfulness to God. “And the Lord your God will circumcise your heart and the heart of your offspring, so that you will love the Lord your God with all your heart and with all your soul, that you may live” (Deuteronomy 30:6 ESV).

What does this passage reveal about God?

The book of Deuteronomy is all about the faithfulness of God, not the failure of man. The history of the people of Israel, as revealed in the book of Joshua and all through the chronicles of the kings, tells of a people who lacked the ability to remain faithful to their God. Their faithfulness is displayed in vivid detail on virtually every page. They are repeatedly referred to as a people with rebellious hearts. God calls them stiff-necked and stubborn. And all the dire warnings God had given them regarding what would happen if they proved disobedient would come true. They would end up driven from the land of promise. God would bring a foreign power to lay siege to their cities and bring destruction to the land. They would end up in captivity worshiping other gods and living in isolation from the one true God. And yet, despite their disobedience, God would once again prove His faithfulness. “Then the Lord your God will restore your fortunes and have mercy on you, and he will gather you again from all the peoples where the Lord your God has scattered you.If your outcasts are in the uttermost parts of heaven, from there the Lord your God will gather you, and from there he will take you. And the Lord your God will bring you into the land that your fathers possessed, that you may possess it. And he will make you more prosperous and numerous than your fathers. And the Lord your God will circumcise your heart and the heart of your offspring, so that you will love the Lord your God with all your heart and with all your soul, that you may live” (Deuteronomy 30:6-11 ESV). The prophet Ezekiel spoke of a day when God would provide for His people the missing ingredient necessary for them to live in obedience and faithfulness to Him. “And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules” (Ezekiel 36:26-27 ESV).

What does this passage reveal about man?

Knowing the expectations of God is not enough. Having a firm grasp on the holy requirements of God will never result in a life of holiness. A spiritual life requires the Holy Spirit. Human flesh is incapable of living spiritually, without the power of the Holy Spirit. Paul tells us, “For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other” (Galatians 5:17 ESV). In fact, “the works of the flesh are evident: sexual immorality, impurity, lustful pleasures, idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, envy, drunkenness, wild parties, and other sins like these” (Galatians 5:19-21 NLT). These very “works” were evidenced repeatedly in the lives of the Israelites long after they conquered the land of Canaan and settled in it. Their human nature produced fruit that was not in keeping with God’s will. These people had been hand-picked by God, given the law of God, and had experienced the presence and power of God. Yet, they proved unable to live in faithfulness to God. And such is the plight of all mankind.

How would I apply what I’ve read to my own life?

The Israelites were a living, breathing example of man’s inability to live up to God’s righteous standards, even though they knew it well. Their own sinful natures were the greatest hindrance to their efforts at living holy lives. Holiness would prove unattainable without the indwelling power of God’s Holy Spirit. But when Jesus appeared on the scene thousands of years later, He would come to live a perfectly holy life, in complete obedience to the will of God and made by possible by the Spirit of God. His humanity would be assisted by the Holy Spirit, providing us with an example of godliness made possible by the life of the Son of God, the power of the Spirit of God, and all in keeping with the divine will of God. In his address to the Jews standing in Solomon’s Portico, within the Temple complex, Peter called them to repentance. He told them, “turn again, that your sins may be blotted out, that times of refreshing may come again from the presence of the Lord, and that he may send the Christ appointed for you, Jesus” (Acts 3:19-20 ESV). Peter was telling them that Jesus was the key to them receiving the one thing they needed to experience a time of refreshing. Jesus was the source for accessing the power they had been lacking all along. The Son of God was the means by which they could receive the Spirit of God and be equipped to live in obedience to God for the first time in their lives. Paul writes of this cooperative effort on the part of the Trinity in his letter to the believers in Rome: “There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin,  he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit” (Romans 8:1-4 ESV). Christ fulfilled the requirements of the Law. He not only lived in complete obedience to the law of God, He paid the penalty required by the law for the sins of mankind. His perfectly sinless life made Him the perfect, sinless sacrifice. And as a result, both Jews and Gentiles can experience the forgiveness of God because of the sacrifice of the Son of God, and experience the life-changing power of the Spirit of God.

Father, You have brought time of refreshing to my life and for that I am grateful. You placed Your Holy Spirit within me, giving me the ability to not only understand Your will for my life, but to live in keeping with it. You have provided me with the power to live righteously that I lacked on my own. You provided righteousness through Your Son that I could have never produced on my own. I have received the missing ingredient required to living a holy life: The Holy Spirit. All because of Your gracious and merciful love. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

 

Deuteronomy 27-28, Acts 2

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Blessed and a Blessing.

Deuteronomy 27-28, Acts 2

And all the people of the earth shall see that you are called by the name of the Lord, and they shall be afraid of you. ­– Deuteronomy 28:10 ESV

God was serious when He called His people to live in obedience to His commands. They were not suggestions. They were not up for debate or open to interpretation. And God made it abundantly clear that obedience to His law came with unbelievable blessings, while disobedience would result in devastating consequences. If the Israelites obeyed God, they would enjoy a place of honor and exaltation as His people. They would experience God’s favor in the form of fruitfulness, abundance, victory in battle, and recognition among the nations as being the people of God. But disobedience would be extremely costly. The warnings found in chapters 27 and 28 were meant to be deterrents toward disobedience. Their free-will choice to disobey God would not go unnoticed or unpunished. And it’s interesting to note that many of the curses that are outlined in these two chapters are violations of the commands of God. “And you shall be only oppressed and robbed continually, and there shall be no one to help you. You shall betroth a wife, but another man shall ravish her. You shall build a house, but you shall not dwell in it. You shall plant a vineyard, but you shall not enjoy its fruit” (Deuteronomy 28:29-30 ESV). By disobeying the laws of God, they would experience first-hand what violation of those laws felt like. God had told them, “You shall not steal” (Exodus 25:15 ESV). Yet if they failed to obey that law, they would find out what it was like to be on the receiving end. They would discover the devastating consequences of life lived in opposition to God’s divine will.

What does this passage reveal about God?

God’s intention had been to make Israel a showcase of His grace and mercy. They were to be a witness to the nations of His abundant power and amazing love. He had told them, “And all the peoples of the earth shall see that you are called by the name of the Lord, and they shall be afraid of you” (Deuteronomy 28:10 ESV). But their disobedience would have a completely different outcome. “And you shall become a horror, a proverb, and a byword among all the peoples where the Lord will lead you away” (Deuteronomy 28:37 ESV). They would go from being a blessing to becoming a curse. They would move from being blessed by God to being under His curse. But God’s desire all along was that they might be a blessing. He wanted to pour out His grace, mercy, and love on them. He desired them to be a shining example of what it looked like for men to live in obedience to and in favor with God.

What does this passage reveal about man?

God’s favor required man’s obedience. The blessings of God were conditional and demanded adherence to His commands. Throughout these two chapters in Deuteronomy we see “if…then” statements that clearly indicate that enjoyment of God’s blessings required obedience to His laws. But in spite of Moses’ dire warnings, the Israelites would find it virtually impossible live up to God’s exacting standards. They just didn’t have it in them. Their hearts would prove to be unfaithful. Their strength would prove to be too weak. Their good intentions would not be enough to overcome their bad choices. And God knew exactly what was going to happen. He was not surprised by their inability to live up to His holy standards. He gave His law to them in order to illustrate just how holy He was and just how difficult it would be for ordinary men to meet His extraordinary requirements. The apostle Paul understood the role of the law well. “Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, ‘You shall not covet.’ But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness” (Romans 7:7-8 ESV). When God gave the law to the people of Israel, they found themselves facing an impossible task. They had been given God’s righteous standards and yet were ill-equipped to meet those standards. They were sinful men and women attempting to live up to the righteous requirements of a holy God. And they would fail. Every one of the curses outlined in these two chapters would take place. They would end up in exile, living in a foreign land, serving as slaves to a pagan king and worshiping false gods. Their fortunes would be reversed. They would go from many to few, from blessed to cursed, from free to slave, from honored to reviled, and from worshiping the one true God to serving “other gods of wood and stone” (Deuteronomy 28:64 ESV).

How would I apply what I’ve read to my own life?

But God had a plan. He was not done. His relationship with the people of Israel would not end with their failure to keep His commands. The history of the Jewish people is a picture of God’s faithfulness, love, mercy and grace. He had made a covenant with them and He was going to keep that covenant in spite of them. While they proved to be faithless, He would be faithful. He would do what He said He would do. Yes, He would fulfill every one of the curses. They would end up in exile. They would experience every single one of the consequences outlined in these chapters. But they would also experience God’s amazing grace when He restored them to the land and returned them to their rightful place as His chosen people. And God would fulfill every one of His promises made to Abraham. He would make the descendants of Abraham a blessing to the nations. It would be through the nation of Israel that Jesus would come. He would be born a Jew, required to keep the laws of God and meet the exacting standards that God had given to Moses. Jesus would be the one man who would do exactly what God had commanded to be done. He would live in obedience to the laws of God, resulting in a perfectly sinless life, and making Him a perfectly blameless sacrifice for the sins of mankind. But Jesus was not just destined to die. He would rise again, and He would return to His Father’s side in heaven, sending His Holy Spirit in His place. And we see the arrival of the Spirit in the second chapter of Acts, when He came upon the disciples and empowered them to speak in foreign languages they didn’t know. These “Galileans” were transformed by the Spirit of God and became powerful witnesses for God. These common Jews would end up being a blessing to the nations, including “Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians” (Acts 2:9-11 ESV). The disciples would be blessed and a blessing. They would receive the power necessary to live in obedience to God’s laws and reveal to the nations “the mighty works of God” (Acts 2:11 ESV). And that is exactly what God wants to do in my life. He has blessed me through His Son and He wants me to be a blessing to the nations. He wants my life to be a living testimony of His grace, mercy, love and forgiveness. He wants my life to exhibit His power and testify to the fact that a holy life is impossible without the help of the Holy Spirit. And the Holy Spirit is only available to those who have placed their faith in the only man who was able to live a holy life: Jesus Christ. “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. 1For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Ephesians 2:8-10 ESV).

Father, You have blessed me with the gift of Your Son. You have saved me. You have given me new life and the promise of eternal life. But You have also called me to be a blessing to all of those around me. May my life be a constant reminder and an illustration to those around me of Your grace, mercy and love. Never let me forget that I was as hopeless as the Israelites when it came to living the life You have required of all men. I was incapable of meeting your exacting standards. But You sent Your Son to do what I could never have done. He lived the life I couldn’t have lived and He met the standard You required, making Himself the perfect sacrifice and payment for the sins of mankind. And His death made it possible for you to extend Your blessings upon all those who would accept His gift of new life through His death. Thank You! Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

 

Deuteronomy 25-26, Acts 1

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Chosen by God.

Deuteronomy 25-26, Acts 1

You have declared today that the Lord is your God, and that you will walk in his ways, and keep his statutes and his commandments and his rules, and will obey his voice. And the Lord has declared today that you are a people for his treasured possession, as he has promised you, and that you are to keep all his commandments, and that he will set you in praise and in fame and in honor high above all nations that he has made, and that you shall be a people holy to the Lord your God, as he promised. ­– Deuteronomy 26:17-19 ESV

The Jews were God’s chosen people. They were the descendants of Abraham, the very offspring God had promised to give him after having called him out of Ur. Now they stood on the edge of the very land God had promised to give Abraham as his inheritance. God’s original promise to Abraham had contained three parts: A land, a seed, and a blessing. The land was almost theirs. All they had to do was go in and conquer it according to God’s plan. Obviously, God had given Abraham many descendants or seed, because by this time the Jews were large in number. But as Paul reminds us in the book of Galatians, God’s promise regarding the seed was not just referring to the fact that Abraham would have many descendants. He would have a very specific descendant, through whom God would bless all the people of the earth. “Now the promises were spoken to Abraham and to his seed. He does not say, ‘And to seeds,’ as referring to many, but rather to one, ‘And to your seed,’ that is, Christ” (Galatians 3:16 NASB). God had something far greater in store for the people of Israel than simply their occupation of a particular plot of land somewhere in the Middle East. He had a more important reason for choosing them than just the pouring out of His divine grace, favor and mercy on them alone. God had set them apart in order that through them He might bring about the birth of His Son. The people of Israel were integral to God’s plan for redeeming mankind. To them alone He had revealed His divine will and given His holy commandments. They experienced His divine presence. They enjoyed the benefits of His immense power and immeasurable grace. They were a people holy to the Lord, a conduit through which He would bring His Son into the world in order that He might bless the world.

What does this passage reveal about God?

God never does anything without a reason. His actions are always purposeful and meaningful. And while we might not always understand His ways, they are always righteous and just. God Himself tells us, “For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord.For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Isaiah 44:8-9 ESV). God had His reasons for choosing Abraham. He had a plan in mind when He made the people of Israel His prized possession. He had a purpose behind the giving of His commandments to a people who could never keep them. There was a reasonable explanation to His making of a covenant with a nation who could never uphold their end of the agreement. A cursory study of the history of the people of Israel, as revealed in the Old Testament, would seem to reveal that they were a failed experiment that didn’t quite turn out as planned. But the New Testament reveals that God’s their seeming failure was actually preparation for the second part of His divine plan. While they would fail to be the blessing to the nations He had commanded them to be, He would still bless the nations through them. He would send His own Son as a descendant of Abraham. Jesus would be born a Jew, in fulfillment of God’s promise to give the people of Israel a permanent King from the house and lineage of King David. Jesus appeared on the scene during a time in which the nation of Israel was struggling under the heavy hand of Rome. They were once again subject to the humiliating domination of a foreign power. They lacked a king, an army, and a national identity. They were weak, powerless, and hopeless, left to wonder where their long-awaited Messiah might be and when God was going to restore them to His divine favor. But when Jesus came, He declared a kingdom of a different sort than they were expecting. He came to offer a release from captivity to something other than Roman rule. His was a spiritual kingdom offering freedom from the bondage of sin and the inevitable condemnation of death that a sinful life deserved. Jesus did not show up on earth to rule and reign, but to suffer and die. It was all a part of God’s plan.

What does this passage reveal about man?

God’s plan for mankind is sometimes hard for us to comprehend. Even the disciples were confused when Jesus’ life ended with His tragic and unexpected death by crucifixion. That was not what they had expected. It caught them off guard and left them demoralized and defeated. They went into mourning and hiding. As far as they were concerned, with the death of Jesus, their dreams were shattered. Their Messiah was dead, and so was any hope of Him setting up His kingdom on earth. But little did they know that this was all part of God’s plan. Jesus had come to suffer and die, not conquer and rule. He came to provide release from captivity to sin, not from subjugation to Rome. Jesus died, but He rose again, and He revealed Himself to those very same disciples who had given up hope and hidden themselves behind locked doors. Luke tells us, “He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God” (Acts 1:3 ESV). Then “he ordered them not to depart from Jerusalem, but to wait for the promise of the Father” (Acts 1:4 ESV). There was more to God’s plan. The Holy Spirit had to come, just as Jesus had predicted. God was going to transform a ragtag group of cowering, hopeless disciples into a powerful force that would literally rock the world. These simple Jewish men and women would end up being the catalyst for a major religious upheaval that would leave the world changed forever. None of them knew what was going to happen, even though Jesus had told them in advance. They were oblivious was to what God was going to do to them and through them in the days ahead. But God had chosen them for a reason. The disciples had thought their role as followers of Jesus was to be His assistants and co-rulers when He set up His kingdom on earth. Little did they know that they were going to be His witnesses “in Jerusalem and in all Judea and Samaria, and to the end of the earth” (Acts 1:8 ESV). God had great things in store for them.

How would I apply what I’ve read to my own life?

God has a plan that is far greater than anything I could have ever imagined. His choosing of me has far greater ramifications than just my own personal salvation and escape from the consequences of my own sin. God didn’t choose me just to save me. He wants to use me. Just like the disciples, I am to be a witness for Him on this earth. I am to be His ambassador, spreading the good news of His Kingdom wherever I go. I have been chosen so that I might witness to His grace, mercy, love and forgiveness. I have received the “promise of the Father” in the form of the Holy Spirit, so that I might have the power necessary to accomplish all that God has for me to do on this earth during my lifetime. It isn’t about me. It is about God’s Kingdom and the fulfillment of His plan for all of mankind. The disciples had thought it was all over. But little did they know that it was all just beginning. Their greatest days were ahead of them, not behind them. God was going to use them in incredible ways to spread the good news of Jesus Christ and salvation to the ends of the earth. And we are still part of that ongoing process. I must be about the work of the Kingdom. I must see my role here as an extension of what was begun by the first disciples of Christ all those years ago. God’s plan is not yet finished. His redemption of mankind is not yet complete. His Son has not yet returned. So until He does, we have work to do. It was for this task that we were chosen.

Father, keep me focused on Your plan, not my own. Use me to accomplish Your will, rather than my own. I want to live with Kingdom purpose and a future focus. Your plan is still being unfolded, day by day. I want to be part of that plan. Never let me forget that You chose me for a purpose – not just to take me to heaven some day – but to make a difference on this earth as one of Your chosen ones. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

 

Deuteronomy 23-24, John 21

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God In Our Midst.

Deuteronomy 23-24, John 21

Because the Lord your God walks in the midst of your camp, to deliver you and to give up your enemies before you, therefore your camp must be holy, so that he may not see anything indecent among you and turn away from you. ­– Deuteronomy 23:14 ESV

The presence of the Lord was something the Israelites were never to take for granted. God wanted them to understand that His presence among them was conditionally based. They were not free to act as they wished or do as they desired. His regulations and rules were designed to ensure their proper behavior so that they could count on His continuing presence among them. It was His presence that truly set them apart. Without Him, they were nothing. Sin in all its forms creates a separation between God and man. Injustice, inequality, uncleanness, immorality, idolatry, infidelity, indecency – all of these things could end up creating a barrier between God and His people. God’s concern for them was that they live righteously and holy, set apart from the ways of the world around them, in order that they might continue to enjoy His abiding presence among them. Repeatedly in the book of Deuteronomy, we read Moses’ admonition to “keep yourself pure from every evil thing” and to “purge the evil from your midst.” The abiding presence of God was to be more important to them than anything else in the world. But they faced the constant temptation to make things other than God higher on their list of priorities. Greed could cause them to act unjustly. Lust could lure them into acting immorally. The constant presence of other gods could end up making them behave unfaithfully. But if they wanted God to remain in their midst they would have to remain faithful to Him and Him alone.

What does this passage reveal about God?

All the way back at Mount Sinai, when God directed the people to begin their march to the Promised Land, He told Moses, “My presence will go with you, and I will give you rest” (Exodus 33:14 ESV). Moses took this promise literally and quite seriously, responding, “If your presence will not go with me, do not bring us up from here. For how shall it be known that I have found favor in your sight, I and your people? Is it not in your going with us, so that we are distinct, I and your people, from every other people on the face of the earth?” (Exodus 33:15 ESV). God’s abiding presence was what set them apart as a people. It was not their behavior or their ability to keep a set of rules that made them distinct. It was His presence. The laws and commands of God were given to ensure that a holy God could remain in their midst. A holy God could not abide among an unholy, disobedient people. But it would not be long before the people of Israel began to believe that it was their behavior that made them righteous. They would miss the very important point that it was God who had set them apart as distinct and separate from the rest of the world. Their behavior was to be a reflection of their set-apartness. They were to live as those who belonged to God. Their conduct was intended to ensure God’s presence. They were never to forget that “the Lord your God walks in the midst of your camp” (Deuteronomy 23:14 ESV).

God desired to dwell among His people. When He sent His Son to earth, He became Immanuel, “God with us.” Earlier in his gospel, John wrote, “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth” (John 1:14 ESV). God placed His divine presence, His glory, among men in the form of His own Son in human flesh. Wherever Jesus went, the power, wisdom, and love of God was present. He spoke for God. He healed by the power of God. He preached of the Kingdom of God. He did the works of God. He offered Himself as the way to be restored to a right relationship with God.

What does this passage reveal about man?

When Jesus was removed from the midst of the disciples through His death on the cross, they lost all hope. They went into hiding. They hid behind locked doors and wondered what the future held for them. The presence of God was missing and their lives were miserable. But then Jesus rose again from the dead. He appeared to them numerous times. He reassured them that He was still among them and that He was truly the Messiah, the Son of God. His resurrection was proof of His claim to be the Savior of the world. But even after having seen the resurrected Lord, the disciples were uncertain as to what to do with their lives. At one point, Peter, Thomas, James and John found themselves going back to what they used to do: fishing. After more than three years serving alongside Jesus, they went back to what was most familiar to them. And yet, Jesus was not present among them. Without Jesus, they were directionless. Not only that, they were unsuccessful. John tells us, “that night they caught nothing” (John 21:3 ESV). But then Jesus showed up. He stood on the shore, “yet the disciples did not know that it was Jesus” (John 21:4 ESV). He instructed them to throw their nets on the other side of the boat. The obeyed and they were blessed. They did as He said and they were rewarded with a net full of fish. Suddenly, it hit Peter that Jesus was in their midst. It was deja vu. Years earlier, He had gone through a very similar experience (Luke 4:6-7). He shouted, “It is the Lord!” (John 21:7 ESV). The significance of the situation was evidence of the Lord’s presence. What he had just witnessed was the work of the Lord. Jesus could have just walked up and revealed Himself. He could have called from the shore and said, “It’s me, Jesus!” But He chose to reveal Himself through their circumstances. He made His presence known through their hopelessness and helplessness. These were seasoned fishermen who had failed to catch any fish. But when Jesus showed up, everything changed. His presence was a game changer. But Jesus didn’t do what He did so that they might be successful fishermen. He did what He did to assure them that He was still with them. Before His death, Jesus had promised the disciples, “I will not leave you as orphans; I will come to you” (John 14:18 ESV). He had also told them “And I will ask the Father, and he will give you another Helper,to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you” (John 14:16-17 ESV). Jesus revealed Himself to His disciples to assure them that He was alive. But He was returning to His Father. And yet, they would not be alone. The presence of God would remain with them in the form of the Holy Spirit. God would still be with them and in them, providing them with His abiding presence and power. And their behavior from that point forward was to reflect their belief that God was among them. They were to live differently and distinctively.

How would I apply what I’ve read to my own life?

It is so easy for me to forget the abiding presence of God in my life. I can fail to see Him actively engaged in and around me. Like the disciples, I can fail to recognize Him for who He is and what He is doing. I can also neglect the reality that my behavior can harm my relationship with Him. While I can’t permanently damage my relationship with God, I can temporarily quench His Spirit’s work in my life through disobedience and unfaithfulness. My greatest desire should be for His unceasing power and presence in my life. I must never forget that He desires to be in my midst at all times, but that my sin can create separation between my God and me. The desire for His forgiveness has nothing to do with my salvation, because Christ’s death on the cross paid for my sins once and for all. When I confess my sins to Him, I am simply seeking His forgiveness so that I might continue to enjoy His abiding presence in my life here and now.

It’s interesting to note that after Jesus revealed Himself to His disciples, He gave them some very specific instruction. It was Peter who said, “I am going fishing” (John 21:3 ESV). And it was to Peter that Jesus asked the question, “Do you love me more than these?” (John 21:15 ESV). It was Jesus who had claimed that he was willing to die for Jesus. It was Peter who had said that even if all the other disciples abandoned Jesus, he would not. In the garden on the night that Jesus was betrayed, it was Peter who had rashly pulled out his sword and cut off the ear of the high priest’s slave. And as Jesus was being tried, it was Peter who had denied the Lord three separate times. Jesus asked Peter whether his love for Him was really greater than that of the other disciples. His actions had seemed to prove that He did not. In fact, even after Jesus had revealed Himself as risen from the dead, Peter chose to go fishing. So Jesus asked Peter three times, “Do you love me?” And each time, Peter assures the Lord of His love. But each time, Jesus tells Peter to prove His love through His actions. “Feed my lambs” (John 21:15 ESV). “Feed my sheep” (John 21:16 ESV). “Feed my sheep” (John 21:17 ESV). Jesus wanted Peter to live his life with a focus on the will of God. He wanted Peter to recognize the abiding presence of God in His life and the need to live in keeping with His abiding presence, dependent upon His power and focused on His purposes.

Father, may I continue to appreciate more and more Your presence in my life. My I long for Your unbroken fellowship more than anything else. Help me see sin for what it really is, a constant threat to Your presence and power in my life. I want to walk in keeping with Your presence, dependent upon Your power and focused on Your purposes for my life. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

 

Deuteronomy 21-22, John 20

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That You May Believe.

Deuteronomy 21-22, John 20

Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. ­– John 20:30-31 ESV

Much of what we find written in the Scriptures is difficult to understand. When we isolate particular passages and remove them from the more global context of the entire written Word of God, we run into problems. Some of the commands found in chapters 21 and 22 of Deuteronomy can appear to be arbitrary and even unfair. But we must constantly go back to the giving of the Ten Commandments and see these more specific laws simply as practical, everyday applications of God’s original commands. It is essential that we read Scripture as the revelation of God, rather than as a guide book for life. Too often, we want to view the Bible as a self-help manual that provides tips and techniques for living life in this world. We see it as some kind of spiritual encyclopedia containing isolated and somewhat disconnected advice for life. For many of us, our study of Scripture becomes little more than looking up key words in the concordance found in the back of our Bible. If you are struggling with peace, you look up the word “peace” and see what God says. If you are wrestling with faith, you seek out those passages that will give you insight into faith. While this technique is not necessarily wrong, it is not how the Bible was intended to be used. It can lead to dangerous misinterpretations of Scripture by taking verses out of their context. It can also lead to some seriously wrong conclusions. For instance, let’s say you are looking for biblical insight into how to handle a rebellious child. A word search in the concordance may lead you to Deuteronomy 21:18-21: “If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and, though they discipline him, will not listen to them, then his father and his mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives, and they shall say to the elders of his city, ‘This our son is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard.’ Then all the men of the city shall stone him to death with stones. So you shall purge the evil from your midst, and all Israel shall hear, and fear.” Correct application of the Scriptures requires careful study of the Scriptures – in their entirety. It is essential that we understand the context surrounding various passages. We must familiarize ourselves with the circumstances and the audience. We must always study Scripture with a view toward knowing more about God, not just gaining insight for living life.

What does this passage reveal about God?

The various commands found in chapters 21 and 22 of Deuteronomy were extensions of God’s original ten commands. They were intended to be practical, everyday applications of those laws that further illustrated God’s desire for His people to live set-apart, holy lives. God even gave them laws to regulate behavior when the people lived outside of His preferred will. God knew that His people would fail to live up to His holy standard. He knew that they would be driven by their sinful passions and constantly tempted to live according to their base desires, so He provided them with rules to regulate their behavior in those cases. God never intended for a man to have more than one wife, but He knew it was going to happen, so He gave rules to handle this inevitable situation (Deuteronomy 21:15-17). God took the separation of His people seriously and so He gave practical, everyday examples of separation to drive him His point. He wouldn’t allow His people to plant two kinds of seeds in the same vineyard. They were not allowed to mix wool and linen in the same garment. He restricted them from plowing a field using an ox and donkey in the same yoke. While there are certainly practical reasons for these restrictions, we will miss the point if we don’t view them in light of God’s overarching desire that His people live their lives “unmixed” with the world. These laws applied to them alone. God was not requiring them of the other nations. They were intended to set His people apart from the rest of mankind. These rules and regulations would have seemed ridiculous to those outside of the nation of Israel. God’s moral laws would have come across as onerous and heavy handed to a non-Israelite. But they were intended to teach God’s people that He was a holy God who took sin seriously and who demanded a high standard from His people.

What does this passage reveal about man?

Mankind has always had a hard time understanding God. The human race is prone to misinterpretation of God’s intentions. He can either come across as a kind of harsh and overly judgmental dictator or simply as some kind of senile, sentimental grandfather figure in the sky. What we know about God is directly tied to what He has revealed about Himself in creation and through His Word. Those whose only interaction with God is through His creation, usually end up with a distorted and impartial view of God. They can easily end up making more of the creation than they do the Creator. The Bible was intended to reveal a more comprehensive and complete image of the Almighty to man. It provides us with a grand narrative that takes us from the literal “beginning” to the end of the story. It reveals the character of God and the condition of man. It answers the questions of how we got here and why evil exists. It provides us with a clear explanation of sin and a simply solution as to what we can do about it. Ultimately, the Bible is about Jesus. He is and always has been God’s solution to man’s sin problem. The Old Testament provides a glimpse into the future, driving home the sinfulness of man, the holiness of God, and the desperate need for a means to reconcile the two. The Old Testament is incomplete without the coming of Christ. The New Testament makes no sense without the foundation set by the Old Testament. The grace provided by God through Christ will be unappreciated and misunderstood if not seen through the Law found in the Old Testament. The sin of man, so vividly displayed in the books of the Old Testament, provide a stark backdrop against which the Light of the world shines more brightly. And yet, even the disciples of Jesus didn’t know what to do when His death ended their hopes and shattered their dreams. They had seen Him as their long-awaited Messiah, predicted by the Old Testament prophets. But when His life was cut short by His death on the cross, they found themselves disillusioned, defeated and in hiding. Even after Jesus rose from the dead and appeared in their sight, they had a hard time believing, “for as yet they did not understand the Scripture, that he must rise from the dead” (John 20:9 ESV). They knew the Scriptures. They just didn’t understand them.

How would I apply what I’ve read to my own life?

That is the problem most of us face today. We may know the Scriptures. We may even study and read the Scriptures, but we lack understanding of the Scriptures. Our knowledge tends to be incomplete and disconnected. We find ourselves gravitating to passages we prefer. We avoid the difficult sections of Scripture and too often fail to see the Word of God as one book written by one Author telling a single story. Ultimately, the Scriptures are the revelation of God to man. They are intended to teach us to believe in God. They tell us how He created all that exists. They give us a comprehensive history of His interaction with mankind over the centuries. They reveal the problem of sin as well as God’s gracious solution. To a certain degree, the Bible is an unbelievable book. It tells an unbelievable story. But it is intended to help us believe in God. The Scriptures point toward the coming of Christ as the Savior of the world and the solution to man’s sin problem. John reminds us, “but these things are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name” (John 20:31 ESV). That we may believe. That’s the point of the Bible. It is less about regulating behavior or providing lessons for living than it is about providing us with the key to eternal life. Yes, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (2 Timothy 3:16-17), but it is ultimately about belief in God and in His Son whom He sent to provide salvation from sin and death.

Father, I sometimes find Your Word hard to believe. But as I learn to believe what it says, I find myself believing the One who said it. I grow in my understanding of who You are and what You have said You are going to do. Keep increasing my desire for Your Word so that I might grow in my knowledge and understanding of You. Don’t let me treat Your Word as just another book or some kind of self-help manual for life. Show me more of You. That I might grow in my belief. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

 

Deuteronomy 19-20, John 19

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Mission Accomplished.

Deuteronomy 19-20, John 19

So you shall purge the evil from your midst. ­– Deuteronomy 19:19 ESV

Sin within the community of God’s people is like a cancer in the human body that, if left unchecked, will rapidly metastasize, infecting the entire organism and resulting in destruction. Oftentimes, the removal of cancer from the human body requires drastic measures. It can require invasive and seemingly destructive measures to preserve life. But the longer the disease is left unattended, the more radical the cure will need to become. When we see the commands of God concerning the destruction of the nations occupying the Promised Land, we can sometimes become appalled at the radical nature of the genocide He seems to be commanding and condoning. But God’s intentions are clear, if not always understood. “But in the cities of these peoples that the Lord your God is giving you for an inheritance, you shall save alive nothing that breathes,  but you shall devote them to complete destruction, the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites, as the Lord your God has commanded, that they may not teach you to do according to all their abominable practices that they have done for their gods, and so you sin against the Lord your God” (Deuteronomy 20:16-18 ESV). The reality we often lose sight of when studying the history recorded for us in the Old Testament is that the entire human race was destined for destruction because of sin. Ever since the fall or man, recorded in the opening chapters of Genesis, sin had separated mankind from God, and left them condemned to the penalty of death. But God had not left mankind without hope. He had a plan for dealing with the effects of sin. In Genesis 3, in God’s pronouncement of His curses on Satan, the woman and the man, He gave us a glimpse of what He had planned. “I will put enmity between you and the woman,and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel” (Genesis 3:15 ESV). This is the protevangelium or first gospel. It is a prophetic picture of God’s plan to destroy the enemy and his hold on mankind through the death of His own Son. Eve’s eventual offspring, Jesus, would ultimately bruise or crush the head of Satan by conquering sin and death through His own sacrificial death on the cross.

What does this passage reveal about God?

God had chosen the people of Israel as His possession and commissioned them to live according to His law. They were to be radically different from the other nations. They were to remain set apart and pure, uninfected by the other nations around them. God had wanted the nation of Israel to be a living, breathing example of what men and women who lived in obedience to the will of Almighty God would look like. But to be effective witnesses of God’s glory and power, they needed to remain holy, distinct and pure. So God, knowing the power of sin and its infectious characteristics, demanded the complete destruction of those nations occupying the land He had promised to the descendants of Abraham. Why? So that they would not cause the Israelites to sin against God by tempting them to worship false gods or mimic their immoral behavior. Purging was necessary. The infection had to be removed. It appears radical and harsh, but it provides us a picture of just how dangerous and destructive sin can be. It is not to be taken lightly, either in the life of an individual or a nation. God had demanded that the Israelites put to death any prophets who claimed to be speaking for God, but who sanctioned the worship of false gods. If a man or woman was caught worshiping false gods, they were to be stoned to death. “So you shall purge the evil from your midst” (Deuteronomy 17:7 ESV). If an individual refused to obey the decision of the priest or judge who was ordained by God to render judgment regarding disputes, they were to be put to death. “So you shall purge the evil from your midst” (Deuteronomy 17:12 ESV). God gave this instruction over and over again. Evil was to be removed. The cancer was to be eradicated from the body.

What does this passage reveal about man?

It is fascinating to read the gospel record of John and his first-hand account of the death of Jesus. Standing on this side of the events of that day, we know that Jesus’ death was intended by God to solve man’s sin problem. He was the cure for the cancer that had infected mankind. His death was intended to provide payment for the sins of man. And yet, the people of Jesus’ day saw Him as the problem, not the cure. Caiaphas, the Jewish high priest had said of Jesus, “If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation” (John 11:48 ESV). In his mind, Jesus was a problem that needed to be removed. He had to be purged from their midst or He would bring destruction to the nation of Israel. He went on to say to his colleagues, “You know nothing at all, Not do you understand that it is better for you that one man should die for the people, not that the whole nation should perish” (John 11:49-50 ESV). John tells us that from that moment on, the Jewish religious leaders sought to put Jesus to death. They wanted the cancer in their midst removed. At His trials, Jesus was accused of everything from insurrection to blasphemy. He was labeled as a troublemaker and rebel against the rule of Rome. When Pilate asked the Jewish leadership, “What accusation do you bring against this man?”, they simply replied, “If this man were not doing evil, we would not have delivered him over to you” (John 19:29-30 ESV). In their eyes, Jesus was evil and needed to be purged from the midst. He was a threat to their way of life. The sad irony of this event is that Jesus was actually the cure for what ailed them. He was the solution to their sin problem. But they simply saw Him as a threat. And while they believed that if they could have Jesus put to death, their troubles would be over, they failed to understand that they were sealing their own death warrants. They were rejecting the very One who could have saved them. When Pilate asked them, “Shall I crucify your King?”, they vehemently responded, “We have no king but Caesar!” (John 19:15 ESV). They were the infected ones. They were the diseased and dangerous ones. Jesus had warned the disciples about these men. “Beware of the leaven of the Pharisees, which is hypocrisy” (Luke 12:1 ESV). The religious leaders, thinking themselves to be doing the people of God a favor by eliminating Jesus, were actually sealing their own fate and condemning the people of God to destruction.

How would I apply what I’ve read to my own life?

Because Jesus was the cure for the sin of mankind, I have been given a chance to receive healing from sin’s infection and release from my death sentence. I have been cured and made whole. And I have been given the power to continue to process of removing sin from my midst. I have the Holy Spirit within me who provides me with the power I need to extricate any remaining sinful behavior from my midst. It is a lifelong process that will require constant vigilance on my part. God’s Word exposes the sin in my life. God’s Spirit convicts me of residual sin and empowers me to remove or purge it from my life. But I must take sin seriously. I must understand that Jesus’ death was required because of the devastating and destructive qualities of sin. Peter reminds me, “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed” (1 Peter 2:24 ESV). I have been healed, but I must live in constant awareness of the power and presence of sin in my midst. Not only in my own life, but in the life of the body of Christ. Together, we must purge sin from our midst. If left unnoticed and unchecked, it can become invasive and pervasive, spreading like a cancer in the body of Christ. The sins of one can affect all. We must care about the spiritual well being of one another. We must be concerned about the spiritual state of our brothers and sisters in Christ and not tolerate sin in our midst. We have been called to live lives that are set apart and distinctively different than the rest of the world. We have received the cure and we must do all we can to remain spiritually healthy and whole, with the help of the Holy Spirit and through a mutual concern for one another.

Father, thank You for providing the cure for what ailed me. Your Son healed me from the devastating and deadly effects of sin. He provided salvation when I was in a hopeless and helpless condition. Now give me the strength and motivation to remain pure and whole. Help me listen to the promptings of Your Spirit and confess the sins of which He convicts me. Give me a growing concern for the spiritual health of my brothers and sisters in Christ. Don’t allow us to tolerate sin in the body of Christ, but do all we can to purge it from our midst. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

 

Deuteronomy 17-18, John 18

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Wholly Holy.

Deuteronomy 17-18, John 18

You shall be blameless before the Lord your God. ­– Deuteronomy 18:13 ESV

God wanted His people to be holy. He demanded that they be blameless. The Hebrew word translated as blameless is tamiym and it means “entire, whole or complete.” It is a word that carries the idea of moral integrity. In Latin, it is the word, integer, and it means “untouched, undivided, whole.” When we read the word, blameless, we tend to think of perfection or perfectness. But the real idea behind the word is that of wholeness. It is the same word used by God in His address to Abraham found in Genesis 17:1: “When Abram was ninety-nine years old the LORD appeared to Abram and said to him, ‘I am God Almighty; walk before me, and be blameless’”. God was not expecting Abraham to live in perfection or without sin, but He was expecting Abraham to live a life that was wholly and completely dedicated to God. Every area of his life was to be lived out in full view of God. No compartmentalization. No hidden areas. He was to “walk before” God. The Hebrew word is halak and it means “to walk back and forth; to walk about; to live out one’s life.” God expected Abraham to live his entire life in full view of the gaze of God, knowing that God would see every area of His life. Nothing was hidden from God. The Israelites, descendants of Abraham, and recipients of the promises made to him, were to live their lives in the same way. They were to be blameless, whole and complete. There was to be no hidden areas in their lives, where they attempted to hide their actions from God. The laws of God were intended to cover every area of life. They were comprehensive and complete. Nothing was left to the imagination. A life lived in relationship with God was to be a life that was wholly and completely impacted by His presence, power and will.

What does this passage reveal about God?

God had already told the people of Israel, “You must love the Lord your God with your whole mind,your whole being,  and all your strength” (Deuteronomy 6:5 ESV). This was the great Shema. God was telling them that He expected their love for Him to be comprehensive and complete. It was to come from their whole mind, their whole being, and their whole strength. Their love for God was to encompass their entire life – emotionally, intellectually, spiritually, and physically. Jesus said of the religious leaders of His day, “This people honors me with their lips, but their heart is far from me” (Matthew 15:8 ESV). He was quoting from the writings of Isaiah, the prophet, who had recorded the words of God against the people of Israel. God does not want lip-service. He doesn’t want His followers to simply go through the motions. The worship of God is to be holistic and complete. It is to be comprehensive and all-encompassing of every area of life. We see this modeled in the life of Jesus. His love for His Father was comprehensive. It was evident in every area of His life. His desire to do the will of His Father, even though it involved His own death, was an expression of His love. He held nothing back. Jesus was arrested, falsely accused and forced to undergo a series of trials on trumped up charges. He was subjected to all kinds of abuse and accusations. Even Pilate said, “I find no fault in him” (John 18:38 ESV). He was blameless. He was obedient. He was simply doing what His Father had called Him to do. And it was for His dedication to the will of God that He would die. Rather than preserve His own life, He willingly sacrificed it, out of love for the Father.

What does this passage reveal about man?

We are the kings of compartmentalization. We are constantly trying to keep back certain areas of our lives over which we can maintain control. We give God portions of our lives, but withhold other areas for our own use. Our work can easily become our private domain, somehow separated from our “spiritual” lives. Our finances can become our personal arena over which we alone sit as masters. We can so easily give the appearance that we are dedicate to and in love with God, while we reserve certain aspects of our lives for our own use. Our thought lives remain ours to control. Our time becomes ours to use as we see fit. Our social lives become separated from our spiritual lives. And yet, God has called us to live lives that are holy and blameless, completely and wholly dedicated to Him.

At one point in His earthly ministry, Jesus was approached by a Jewish lawyer who asked Him how he could inherit eternal life. Jesus, knowing the man was an expert in the law of Moses, asked him what he thought the law said about it. The man responded, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself” (Luke 10:27 ESV). Jesus told the man, “You have answered correctly; do this, and you will live” (Luke 10:28 ESV). What Jesus knew was that it was going to be impossible for the lawyer to “do this.” He would find it impossible to love God wholly and completely. He would discover that his inability to love others as God intended would be a stumbling block in his attempt to love God. No man can live blamelessly or wholly dedicated to God apart from the saving work of Jesus Christ. He alone makes it possible for us to stand before God wholly holy. It was the death of Jesus that cancelled our debt to God and transferred the righteousness of Christ to our account. It is what is often referred to as the Great Exchange. “But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners” (Romans 4:5 NLT). My sin for His righteousness. Because of what Jesus accomplished on the cross on my behalf, I stand before God as wholly holy.

How would I apply what I’ve read to my own life?

But while I am positionally holy before God, there is a need for me to live practically holy before Him all the days of my life. I must continue to learn to live in obedience to His will, not out of some misguided attempt to score brownie points with God, or earn His favor, but out of love for Him. Jesus said, “If you love me, you will keep my commandments” (John 14:15 ESV). There is an expectation on each of us as Christ-followers to live obediently within the will of God, submitted to His Spirit and guided by His Word. We are to model our lives after Christ, We are to “have the same attitude that Christ Jesus had” (Philippians 2:5 NLT). At attitude of servanthood, submission, humility and obedience to the will of God. My entire life is to be lived out before God, with nothing held back, no parts hidden or compartmentalized. I have the Spirit of God within me who makes it possible for me to live wholly holy. Not perfectly, but increasingly more willingly submitted to God’s will for my life as His child. It is a process. It takes time. It is what is often referred to as sanctification, the ongoing transformation of my entire life into the likeness of Christ Himself. And there is a day coming when we will be like Him. “Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure” (1 John 3:2-3 ESV). The time is coming when we will be perfectly holy and complete. In the meantime, we are to maintain that as our goal. We are to strive towards holiness in every area of our lives. We are to love God with our whole mind, our whole being and every ounce of our physical strength – striving to be wholly holy – with the Spirit’s help.

Father, I want to be wholly holy. I know it is impossible in this life, but it must be my goal. It must be my heart’s desire. I also realize I can’t do it on my own. I must rely upon the Holy Spirit’s help and depend upon His power to make it possible. Continue to reveal to me my own shortcomings and inadequacies and remind me of my constant need for Your help to live the life You’ve called me to live. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

 

Deuteronomy 15-16, John 17

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The Truth.

Deuteronomy 15-16, John 17

Sanctify them in the truth; your word is truth. ­– John 17:17 ESV

One of the things the Israelites were constantly having to learn was to trust God when He spoke. Much of what God told them to do sounded bizarre and far-fetched. His rules and regulations had to have seemed onerous and arbitrary at times. The sacrificial system He commanded them to keep had to have been burdensome and costly to keep. His commands regarding the release of all debts during the sabbatical year had to have seemed unfair and unjust. But God kept reminding them that His laws were to be obeyed and His commands were to be kept – at all times and at all costs. He repeatedly told them, “You shall…” and “You shall not…” God’s commands were to be obeyed, even when they seemed to make no sense. His appointed festivals and feasts were to be celebrated on time and in the manner He prescribed. Everything was a reminder of God’s faithfulness and goodness. Their expressions of mercy toward one another were to be reflections of the mercy God had shown them. Their celebrations of the festivals and feasts were regular reminders of God’s past deliverance and daily provision in their lives. They were to live according to God’s word, trusting that what He said was true and trustworthy. They were to listen to His instructions and obey His commands, regardless of what the other nations around them did. God’s word was not to be treated as a suggestion or an option to be considered, but as truth to be believed and obeyed.

What does this passage reveal about God?

God’s word is truth. It isn’t just another version of the truth, it is the truth. It is not to be treated as optional or negotiable. It is not to be considered as one of several options to be considered. God didn’t give the Israelites a choice as to whether or not they could obey His word. Of course, they often did disobey His word, but it always came with consequences. Failure to fully comply with His commands always resulted in a less-than-enjoyable outcome. One of the ways the Israelites learned to believe God’s word was to disobey it. They often found out the hard way that what God said was true. They inevitably discovered that God’s way was always the better way. His word was worth obeying. One of the difficult things about living in this world is our constant struggle with knowing the difference between truth and falsehood. The Israelites would constantly find themselves tempted to worship false gods. They would struggle with listening to alternate versions of the truth. This world is the domain of the enemy. Jesus referred to him as the father of lies. “You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies” (John 8:44 ESV). But God is truth. He is the essence of truth. What we see around us is tainted by the effects of the fall. It is not as it should be. It is not as God intended it should be. Injustice, poverty, disease, war, suffering, heartache, and death are not God’s invention or intention, but the result of sin entering into the world. God’s word brings life. Even when God ordered the seeming death of the innocent, there was always a just and righteous reason for it. Even His command that His own Son die in the place of sinful man was a justifiable, righteous and true. It was right. It was necessary.

When Jesus claimed, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6 ESV), He was including His own death as part of the equation. His death was necessary for Him to become the way. His death was a required part of God’s truth. His death had to happen for eternal life to be possible. And while the disciples had a hard time understanding and embracing the gravity of Jesus’ words, it was the truth. It was the revealed word of God. It was His divine plan to deal with the problem on man’s sin and separation from His presence.

What does this passage reveal about man?

Man has always been in a desperate search to know the truth. Where did we come from? Why is there suffering in the world? How can we eradicate disease and forestall death? What comes after death? But we are limited in our understanding and prone to believe lies instead of the truth. We turn to just about anything and anyone in our search for the truth. We listen to the lies of men. We embrace the false assumptions of science. We turn to our intellect and rely upon reason. But we continually find ourselves wondering what is true and what is false. We question who we can believe and trust. But unless our search for truth takes us to God, we will constantly find ourselves believing the lie and living with a false sense of hope and an unreliable version of reality. Jesus told the Jews in His day, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free” (John 8:31-32 ESV). There is only one version of the truth, and it can only be found in God’s written word, the Bible, and through the Living Word, Jesus Christ. Anyone who seeks truth in the Scriptures, but fails to see the Son of God, will miss the whole point of God’s written word. To turn the Bible into a self-help guide or a manual for living is to distort the truth of God’s word. The Bible reveals God to man, and the greatest manifestations of God was Jesus Christ, the very Son of God in human flesh. Praying to His Heavenly Father in His High Priestly Prayer, Jesus said, “For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me” (John 17:8 ESV). Jesus was sent from God. He was the very truth of God revealed to men. He was God’s revealed plan for the salvation of mankind. And yet, men refused to believe Him. They refused to acknowledge Him as the way, the truth and the life. He didn’t fit their definition of truth. They had embraced a different truth – one of their own making. But for those who believed the truth and placed their faith in Jesus as their Messiah or Savior, Jesus revealed to them the truth of God regarding man’s sin and the divine plan for salvation and their own sanctification.

How would I apply what I’ve read to my own life?

Jesus asked the Father, “Sanctify them in the truth; your word is truth” (John 17:17 ESV). The truth not only includes our salvation, but our ongoing sanctification. The Bible reveals man’s plight and God’s plan for restoring mankind to a right relationship with Him. The Bible tells us the truth about God and man. It reveals to us who God is and tells us the truth about who we are and how desperate our condition. The truth of God’s word paints a vivid and realistic picture of the world and mankind’s need for a Savior. Even as a believer, I must depend upon God’s word to expose me to the truth – enlightening me to my ever-present need for God’s ongoing salvation and His Spirit’s constant transformation of my life. Just as God’s word reveals that no man can save Himself, it also teaches me that I cannot sanctify myself. I can’t make myself holy. I can’t make myself Christ-like and righteous. Salvation and sanctification are the work of God alone. That truth should be a source of freedom and release for me. The truth is, I must live in this world, surrounded by lies and falsehood. I must attempt to grow in Christ-likeness and increase in holiness. But I don’t have to do it alone. My ongoing spiritual maturity and increasing holiness is a result of God’s work in my life. As Jesus said, I am sanctified in truth – the truth of God’s word.

Father, we are surrounded by lies. We are constantly tempted to believe anything and anyone, except You. Thank You for opening my eyes to the truth regarding Your Son and His offer of salvation. But help me to understand that the truth found in Christ also includes my ongoing sanctification or growth in spiritual maturity or Christ-likeness. You have shown me through Your Word how maturity takes place. Sometimes it sounds farfetched and difficult, but I know it is the truth. Sometimes Your Holy Spirit seems distant and hard to comprehend, but I know He’s there because Your Word promises it. Help me trust Your Word and live according to Your truth. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org