accusation

³³“Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit. ³⁴You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. ³⁵The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. ³⁶I tell you, on the day of judgment people will give account for every careless word they speak, ³⁷for by your words you will be justified, and by your words you will be condemned.” – Matthew 12:33-37 ESV

Jesus was anything but politically correct. He did not mince words or sugarcoat His opinions. And while He was filled with compassion for the lost, hopeless, and needy, He could be merciless with the self-styled religious leaders of His day. He viewed these men as overly self-important and enemies to His kingdom cause. He would later describe them as roadblocks to the gospel itself. Not satisfied with their own rejection of Jesus as their Messiah, they were determined to keep anyone from following Him. And Jesus describes the results of their efforts in stark terms.

“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people’s faces. You won’t go in yourselves, and you don’t let others enter either.” – Matthew 23:13 NLT

These men, buoyed by their own sense of self-justified spiritual superiority, were blind to all that was taking place before their eyes. They could not bring themselves to see and accept the evidence of the coming kingdom. They couldn’t explain the miraculous works Jesus did, so they simply wrote them off as demonic in nature. Rather than accept Jesus as Messiah, they accused Him of being a servant of Satan. And now, Jesus is going to expose the damning nature of their own words.

The vitriol emanating from their mouths was nothing more than the byproduct of their own hearts. Words of praise and profanity flowed from the same lips. Somehow, they were able to offer prayers to God, while at the same time uttering blasphemies against the Spirit of God. And their words condemned them.

The apostle James would later describe the nature of their problem.

…no one can tame the tongue. It is restless and evil, full of deadly poison. Sometimes it praises our Lord and Father, and sometimes it curses those who have been made in the image of God. And so blessing and cursing come pouring out of the same mouth. Surely, my brothers and sisters, this is not right! – James 3:8-10 NLT

While Jesus begins His attack on the Pharisees by emphasizing their “bad fruit,” His focus is on their words. All that Jesus says in these verses is tied to the accusation the Pharisees leveled against Him.

“It is only by Beelzebul, the prince of demons, that this man casts out demons.” – Matthew 12:24 ESV

They falsely accused Jesus, and their words revealed the sorry state of their hearts. They despised Him and were out to destroy Him. Their hearts were filled with jealousy, envy, pride, arrogance, hatred, and even thoughts of murder. And Jesus places all the emphasis on their words. What they were saying was important because it exposed the inner condition of their hearts. They didn’t believe in Jesus. That was painfully obvious. And all their outward displays of righteous behavior stood in stark contrast to their words. It really didn’t matter how often they prayed, how many laws they kept, how holy they appeared, or how well-respected they appeared to be. It was the words they spoke in regards to Jesus. And long after Jesus’ death, resurrection, and ascension, the apostle Paul would write:

If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved. – Romans 10:9-10 NLT

The Pharisees refused to believe that Jesus was the Messiah. They would even go out of their way to put Him to death. And even after news of His resurrection would spread throughout Israel, they would continue to reject Him as the one sent from God. Even the empty tomb and the documented appearances of Jesus would fail to dissuade the Pharisees from their disbelief. And Jesus would later describe their stubborn refusal to believe in His parable about Lazarus and the rich man.

“If they won’t listen to Moses and the prophets, they won’t be persuaded even if someone rises from the dead.” – Luke 16:31 NLT

These men were experts in the Hebrew Scriptures. They were intimately familiar with the writings of Moses and the prophets, but they were incapable of seeing all that those writings contained regarding the Messiah. Everything Jesus said and did was in fulfillment of the Old Testament prophecies concerning the Messiah. But they couldn’t see it.

And Jesus is not surprised by their actions. In fact, He seems to indicate that He expected nothing less from them.

“How could evil men like you speak what is good and right? For whatever is in your heart determines what you say.” – Matthew 12:34 NLT

Their behavior was in keeping with their hearts. They were bad trees producing bad fruit. Their spiritual reservoirs were filled with bad treasure, so it was not surprising to see them spending their tainted resources to accomplish evil outcomes. But notice that Jesus shifts the focus from the present to the future. While their evil words and bad fruit were making an impact on the here-and-now, Jesus wanted them to know that it was the hereafter they needed to worry about.

“I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.” – Matthew 12:36-37 ESV

Which brings us back to the words of Paul:

Jesus was not saying that these men could save themselves from eternal condemnation by saying good things rather than bad things. He was not suggesting that men’s behavior and speech will be the criteria by which they will be judged. He is emphasizing that confession of Him as Lord and Savior will be the only means by which men are justified before God. Only by a declaration of faith in Jesus as Savior will any be saved. Words matter.

Later on, Jesus would ask His disciples an important and revealing question:

“Who do people say that the Son of Man is?” – Matthew 16:13 ESV

And the answers they gave reveal the confusion among the people concerning Jesus.

“Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” – Matthew 16:14 ESV

Notice what’s missing. There is no mention of the Messiah. The people were intrigued by Jesus but still unconvinced as to His true identity. Then Jesus makes the question personal, asking His disciples, “But who do you say that I am?” (Matthew 16:15 ESV).

And Peter, always the impetuous and impulsive one, responded:

“You are the Christ, the Son of the living God.” – Matthew 16:16 ESV

And Jesus went on to commend Peter for his answer and to emphasize that his confession of Jesus as the Christ would be the foundational truth upon which the entire church would be built. Belief in Jesus as the Messiah, the Son of the living God, would become the sole criteria by which man’s justification with God would be made possible.

But the Pharisees did not share Peter’s perspective. In their minds, Jesus was a glutton, drunkard, friend of sinners, heretic, and a threat to their religious way of life. As far as they were concerned, Jesus wasn’t the Christ, the Son of the living God, He was a tool of Satan and an unwanted pest to be exterminated. But Jesus wanted them to know that their words of false accusation were going to have longterm ramifications.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

I know that you can do all things, and that no purpose of yours can be thwarted. “Who is this that hides counsel without knowledge?” Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know. “Hear, and I will speak; I will question you, and you make it known to me.” I had heard of you by the hearing of the ear, but now my eye sees you; therefore I despise myself, and repent in dust and ashes. – Job 42:2-6 ESV

Things had not gone well for Job. He had lost everything – his health, his wealth, his children, his pride, and from his perspective, His God. Time and time again Job had cried out to God, but there had been no answer. The only thing he heard was the steady flow of accusations and bad advice from his so-called friends. Job had grown weary and despondent. He had lost all hope. He couldn’t understand why all these things had happened to him. He insisted on his innocence, but had to constantly put up with self-righteous condemnations of his friends. The only way their theology could explain Job’s predicament was to blame it on sin. From their perspective, Job was simply getting what he deserved.

But God finally broke the silence and the first thing Job heard was a question and then a warning. “Who is this that darkens counsel by words without knowledge? Dress for action like a man; I will question you, and you make it known to me” (Job 38:2-3 ESV). God then preceded to interrogate Job regarding his right to doubt His integrity or question His actions. “Where were you when I laid the foundation of the earth? Tell me, if you have understanding” (Job 38:4 ESV). For two solid chapters God gives Job a lecture on the incomparable nature of His power, character and status as the Creator of all things. Then God concludes it with yet another question: ““Shall a faultfinder contend with the Almighty? He who argues with God, let him answer it” (Job 40:2 ESV). And all Job can say in response is, “Behold, I am of small account; what shall I answer you? I lay my hand on my mouth. I have spoken once, and I will not answer; twice, but I will proceed no further” (Job 40:4-5 ESV). Then God goes on for another two chapters, establishing His unquestionable integrity and power. God assured Job that He was in complete control. His might had not diminished. His sovereign power was the same as it was when He created the universe. And God’s loving reprimand produced a spirit of confession and repentance in Job. He realized that he had been speaking out of ignorance, talking about things he didn’t understand. His questioning of God had been uncalled for and inappropriate. It had been disrespectful at best and rebellious at worst. Even in his pain and sorrow, Job realized he had no right to treat God with disdain or express his displeasure over how God had been treating Him. God’s ways were beyond his ability to comprehend.

It is interesting to note that everything God told Job was not new news. For the most part God simply recounted His creative powers and used nature to remind Job of His might and sovereignty. God simply gave Job a refresher course in theology. By the time God was done, Job was been reminded of the stark difference between mortal men and the almighty God of the universe. One of the great benefits of the Bible is that it provides us with wonderful stories of God’s power. It reminds us of His divine interactions with mankind and how, over the centuries, God has continued to display His power in unexpected ways. The Bible reminds us that it is risky business to judge God based on circumstances alone. Just when it all looks lost and God is nowhere to be found, we read of Him stepping in and doing incredible things to redeem and rescue His people. Difficulties are never too difficult for God. Tough times never prove too tough for Him. Moments of despair are simply opportunities for God to display His power in our lives.

Job came to a sobering realization that God was in control. He had no legitimate reason or right to question God. And even before God had done a thing to remedy Job’s problem, Job repented. He confessed his arrogant, prideful and disrespectful treatment of God. Up to that point, everything Job knew about God had been second-hand information. But now he had heard directly from God. He had first-hand knowledge. God had spoken to him and He had made His point very clear. Rather than judging God based on the circumstances happening around him, Job had learned to judge his circumstances based on what he knew about God. God was sovereign. God was powerful. God was creative. God was in control at all times. Who are we to question His actions? Who are we to doubt His integrity?

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Words Matter

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