God of the Impossible

24 And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 And they were exceedingly astonished, and said to him, “Then who can be saved?” 27 Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” 28 Peter began to say to him, “See, we have left everything and followed you.” 29 Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, 30 who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. 31 But many who are first will be last, and the last first.” Mark 10:24-31 ESV

By this time, the disciples must have begun to regret that they had ever argued over which of them was the greatest. Ever since Jesus had overheard their childish squabble, He had been giving them a non-stop lesson about what it means to be great in the Kingdom of God. And the latest iteration of that lesson had come in the form of a rich young man who had come seeking his rightful inheritance. He wanted to know what was keeping him from enjoying the riches and rewards of eternal life right here, right now. He viewed himself as a good and righteous man who had kept God’s commands, and he believed his wealth was proof of God’s blessings on his life. But he wanted more. He was looking for the ultimate reward of eternal life.

And Jesus confirmed that the man “lacked one thing” (Mark 10:21 ESV). So, He told him to “go, sell all that you have and give to the poor, and you will have treasure in heaven” (Mark 10:21 ESV). In essence, Jesus told the man that he would have to let go of all that he treasured in this life if he wanted to receive the reward of eternal life. And this statement from Jesus should have sounded vaguely familiar to His disciples. They had heard Him say similar in His sermon on the mount more than 3 years earlier.

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also. – Matthew 6:19-21 ESV

The young man, unwilling to wait for the treasures of heaven, chose to walk away from Jesus. He ignored the call of Jesus to follow Him and, instead, returned to his life of wealth and earthly greatness. And in doing so, he became an illustration of what Jesus had said in His sermon on the mount.

“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. – Matthew 6:24 ESV

Upon the man’s departure, Jesus turned to His disciples and said, “How difficult it will be for those who have wealth to enter the kingdom of God!” (Mark 10:23 ESV). And this statement shocked them. It went against all their preconceived notions regarding righteousness and rewards. They had been raised to believe that was wealth was a sign of God’s blessings. After all, even Abraham, the great patriarch of the Hebrew people had been blessed by God with abundant livestock and great wealth. God had even blessed Joseph, the son of Jacob who had been sold into slavery by his own brothers. He ended up becoming the second-most-powerful man in Egypt. He enjoyed great power and prominence and used both to help protect the Israelites when a famine came to the land of Canaan.

But Jesus was not saying that riches are never a sign of God’s blessing. He was trying to help the disciples to understand that the material and physical blessings God bestows can actually become roadblocks that prevent men from seeking God Himself. The gifts begin to take precedence over the Giver. How easy it is to begin to worship the things of this earth, rather than the God of heaven, who is the giver of all good gifts.

Whatever is good and perfect is a gift coming down to us from God our Father… – James 1:17 NLT

Any earthly blessings we receive in this life should be received with open arms but they are to be held loosely in our hands. We should have the same attitude that Lot had. He had been greatly blessed by God but had everything, including his family, his wealth, and his health. And yet, his response was: “I came naked from my mother’s womb, and I will be naked when I leave. The LORD gave me what I had, and the LORD has taken it away. Praise the name of the LORD!” (Job 1:21 NLT).

But Jesus knew that His disciples were having a difficult time accepting what He was saying. So, He repeated His words but in a slightly different and even more controversial way.

“Children, how difficult it is to enter the kingdom of God!” – Mark 10:24 ESV

He addressed the 12 as teknon, the Greek term for a male child. Jesus considered these men as His children. He cared for them deeply and wanted them to understand these deep truths concerning the Kingdom of God. He knew they were struggling and having a difficult time accepting all that He was saying. There was so much they needed to unlearn. Their concept of the Kingdom of God and how to enter it was weighed down by so many misconceptions.

Wealth was not an advantage when it came to gaining entrance into the Kingdom. Not even a good track record of law-keeping could earn someone a spot in God’s Kingdom. Gaining access into the presence of God was difficult and the rich young ruler had failed the test. Which left the disciples feeling a bit concerned for their own prospects for success. And what Jesus told them next didn’t restore their confidence.

“It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” – Mark 10:25 ESV

This little parable did nothing to ease their concerns. In fact, Mark describes them as being “exceedingly astonished” at this news. And it led them to ask, “Then who can be saved?” (Mark 10:26 ESV). You can sense their anxiety. Jesus had begun by describing entrance into the Kingdom of God as difficult. But now, He was declaring it to be impossible. It didn’t take a genius to understand that a camel cannot pass through the eye of a needle. And if it was impossible for a rich man to enter eternity, what hope did they have? The disciples had no visible manifestations of God’s blessings. They weren’t rich, influential, or powerful. In their minds, they had nothing going for them. But they failed to recognize that they were teknon – the children or sons of Jesus. They belonged to Him. They shared an intimate and personal relationship with the Son of God.

But their minds were stuck on the rather ludicrous image of a camel trying to pass through the eye of a sewing needle. It was impossible. And so was their salvation. But Jesus attempted to calm their anxiety by stating, “With man it is impossible, but not with God. For all things are possible with God” (Mark 10:27 ESV). What Jesus wanted His “sons” to know was that salvation was a work of God, and not based on the efforts of men. Entrance into the Kingdom of God was impossible. There was absolutely nothing man could do to earn his way into God’s favor and guarantee himself a place in the eternal Kingdom to come. And the apostle Paul would make this point repeatedly.

For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are. – Romans 3:20 NLT

Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law. – Galatians 2:16 NLT

Well, if the rich were denied access into the Kingdom and law-keeping was not the key that opened the door, what were the disciples to do? They were at a loss as to what it was going to take to secure a place in God’s eternal realm. And it led Peter to blurt out, “See, we have left everything and followed you” (Mark 10:28 ESV). He had taken to heart what Jesus had said to the rich young man:

“…go, sell all that you have and give to the poor, and you will have treasure in heaven…” – Mark 10:21 ESV

This had led Peter to believe that the key to eternal life must be a life of sacrifice. If the young man had done what Jesus had said, he would have received exactly what he desired. But Peter had missed the point. He had wrongly concluded that Jesus was saying that salvation was reserved for those who were willing to sell out and follow Him. And just like the rich young ruler, Peter wanted Jesus to confirm his suspicions. He was hoping Jesus would declare him to have earned his place in the Kingdom.

And Jesus let Peter know that he was partially right. Salvation did require self-sacrifice. Jesus had already made that reality clear to them.

“If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me.  If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul?” – Matthew 16:24-26 NLT

Following Jesus was going to be costly. Becoming one of His disciples was going to require letting go of the earthly and temporal in order to gain the eternal. And Jesus assured Peter that whatever he had given up in this life would be well worth it. He would be repaid in full and in ways he could never have imagined.

“I assure you that everyone who has given up house or brothers or sisters or mother or father or children or property, for my sake and for the Good News, will receive now in return a hundred times as many houses, brothers, sisters, mothers, children, and property—along with persecution. And in the world to come that person will have eternal life.” – Mark 10:29-30 NLT

Yes, Peter and his companions had walked away from their careers and families. But Jesus assured them that their sacrifice would come with great blessings. They. would become part of a larger extended family and enjoy careers that would prove far more fulfilling and impactful than the ones they had given up. And the best part would be that any sacrifices they made in this life would be rewarded with eternal life. By making Jesus first and themselves last, they would enjoy eternal life in the Kingdom of God.

And then Jesus added one last lesson on greatness.

“But many who are first will be last, and the last first.” – Mark 10:31 ESV

The scribes and Pharisees, the rich and influential, the powerful and the outwardly righteous were not guaranteed a spot in God’s Kingdom. It was reserved for those who recognized their own inadequacy and their need for a Savior. The healthy don’t think they need a doctor, but the sick do. And while it was impossible for men to enter the Kingdom, with God all things are possible.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Numbers 5-6, Luke 18

All Things Are Possible With God.

Numbers 5-6, Luke 18

But he said, “What is impossible with man is possible with God.” – Luke 18:27 ESV

It was literally impossible for the Israelites to maintain their holiness and purity before God. Sin and sickness, both inevitable outcomes of living in a fallen world, were going to be a constant part of their lives. And because God dwelt in their midst, the ramifications of their sinfulness and sickness were serious. Disease and disobedience both separated the people from God. The very existence of disease was a direct result of the entrance of sin into the world. Ultimately, disease and decay would lead to death. God gave Moses strict instructions about what to do with those who found themselves suffering from sickness or disease. They had to be removed from the camp. This was not an indication that their sickness was due to a specific sin they had committed, but a recognition that sickness was the inevitable byproduct of sin’s presence in the world. God expected His people to remain pure, both spiritually and physically, if they wanted to enter into His presence. But as always, God provided a means by which they could be restored to a right relationship with Him, in spite of sickness or sin.

God even expected the marriages of His people to be pure and above reproach. He provided Moses with detailed instructions regarding how to determine whether a woman was guilty of adultery. It is interesting that in the “test” God provided, the hidden sin of the woman, when revealed, would result in sickness. In this case, her sickness would be proof of her sin. It is also interesting to note that the resulting sickness attacked the very organs that had been used to commit the sin in the first place. There is much about this passage that is inexplicable, but it is clear that God was dealing with sin among His people in a powerful and pronounced way. This “test”, when witnessed by others, would more than likely prove to be an effective deterrent to further adultery in the camp.

In the closing part of chapter 6, God gives Moses a blessing to pronounce over the people. “The Lord bless you and keep you;the Lord make his face to shine upon you and be gracious to you;the Lord lift up his countenance upon you and give you peace” (Numbers 6:24-26 ESV). This simple, yet profound blessing reminds us that, ultimately, it was up to God to bless the people. It was up to God to maintain His presence among them by dealing justly with the sins committed by them. It was up to God to provide them with peace, when their repeated sins and inevitable exposures to sickness would leave them alienated from God.

What does this passage reveal about God?

God alone is the instigator, arbiter and maintainer of the relationship He has with mankind. It is He who seeks us and not the other way around. Left to our own devices, man will always seek a god of his own choosing. Man will tend to make his relationship with his god based on his own performance and acts of self-righteousness. In His dealings with the rich young ruler, Jesus clarifies that obedience to a set of rules is not enough. God is more interested in the heart than any human efforts aimed at good behavior. The rich ruler was convinced that he could somehow earn favor with God (i.e. eternal life) through some form of works. Of his own admission, he was a rule-follower and a commandment-keeper. But Jesus knew that he had a love affair with wealth. His money had become his god. So when Jesus challenged him to see all that he had and give the proceeds to the poor, the man walked away sad and dejected. Luke clarifies that the “was extremely rich.” Then Jesus drops the bomb shell that “it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God” (Luke 18:25 ESV). This went against everything the disciples believed. In their society, wealth was thought to be a sign of God’s blessing. So the disciples were shocked to hear Jesus’ words and asked, “Then who can be saved?” (Luke 18:26 ESV). Jesus gives them an answer they would have never expected. “What is impossible with man is possible with God” (Luke 18:27 ESV).

It is God who saves, not man. It is God who does for man what man could never do for himself. Jesus was the solution to man’s persistent problem regarding sin, sickness and death. Jesus came to deal with the ramifications of sin, replacing the punishment for sin with peace with God, turning the inevitable outcome of death into the unbelievable reality of eternal life. God would do the impossible.

What does this passage reveal about man?

Man has always lived with the delusion that life can be lived apart from God. Even those who long for God, believe that He is little more than an objective to be pursued, a giver of gifts whose favor must be earned. They make God the means rather than the end. He becomes the resource to get what they really want: peace, prosperity, contentment, happiness, fulfillment, and significance. It is why man can make a god out of anything that even remotely seems to promise those things. But we can’t earn favor with God. And we can’t turn God into some kind of divine lottery ticket that we hope will grant us our heart’s wildest desires. In the parable of the Pharisee and the tax collector, Jesus paints a picture of two individuals who represent much of mankind. One is the self-righteous Pharisee who views himself as above reproach and head-and-shoulders above his contemporaries in terms of his spirituality. The other is the humble tax collector who, painfully aware of his sin, calls on God to show him mercy.

It was impossible for the people of Israel to live up to God’s exacting standards. They would and did continually fail. But God had provided a means of atoning for their inevitable sins and dealing with the inescapable reality of sickness. It is interesting to think about the fact that sickness was hard to hide. Skin disorders and diseases would inevitably reveal themselves to the rest of the faith community. And as soon as the sickness became apparent, it had to be dealt with. But sin can remain hidden for a long time, unobserved and not obvious to the faith community. Sin was like a cancer that was hidden, undetected among the people of God, slowly spreading and infecting the body over time.

How would I apply what I’ve read to my own life?

God’s call to holiness is impossible – without His help. I cannot save myself. But not only that, I can’t sanctify myself. I can’t live up to God’s exacting standards and high expectations – if I try to do it in my own strength or if I attempt to rely on my own self-manufactured righteousness. Reading through the book of Numbers simply reminds just how holy our God really is. It reminds me just how far each of us falls short of His goal of holiness and righteousness. But with God, all things are possible. He can do for us what we could never have done on our own. He provided a Savior when I couldn’t save myself. He provided the Holy Spirit to empower and guide me, when my strength was inadequate and my sense of direction was nowhere to be found. I was blind and He opened my eyes. I was sick and He healed me. I was sin-ridden and He cleansed me. I was condemned to death and He has given me eternal life. All things are possible with Him.

Father, thank You for being a God of the impossible. Nothing is too difficult for You. My life is a testament to Your goodness and grace. Any good that I do and any righteousness I display are Your doing, not mine. Like Paul, I say, “I can do all things through him who strengthens me” (Philippians 4:13 ESV). Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org