Unjust Anger.

But it displeased Jonah exceedingly, and he was angry. And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. Therefore now, O Lord, please take my life from me, for it is better for me to die than to live.” And the Lord said, “Do you do well to be angry?” – Jonah 4:1-4 ESV

In order to get the full impact of these verses, it’s important to remember what immediately preceded them.

God relented of the disaster that he had said he would do to them, and he did not do it. – Jonah 3:10 ESV

God’s message that the Nivevites would be overthrown, delivered through the prophet Jonah, had resulted in their repentance. From the king in his palace to the peasant in the streets, everyone in the city was on their knees before God in a state of mourning. Not only that, an official royal decree had gone out commanding every citizen to “turn from their evil ways and stop all their violence” (Jonah 3:8 NLT). And they had. But Jonah was displeased. And that’s putting it mildly. He was angry. In the Hebrew language, the  frustration is much more intense. Verse one of chapter four could actually be translated, “It was evil to Jonah, a great evil.”  He saw what God had just done as not just wrong, but evil. And the result was anger and frustration – with God. Again, the Hebrew word translated as “angry” is much more intense. It is charah and it literally means, “to be hot, furious, burn.” Jonah was incensed. He was boiling over with rage and it was directed at God. So, he decided to call God out – in prayer.

“Didn’t I say before I left home that you would do this, Lord? That is why I ran away to Tarshish!” – Jonah 4:2 NLT

So, now the truth comes out. For the first time, Jonah shares the true reason for his refusal to obey God’s initial commission to go to Nineveh. He feared they might repent. This is fascinating. It wasn’t that he feared they might kill him for bringing them a message of pending destruction from a God they didn’t even worship. It wasn’t that he feared rejection. He feared the people might repent. And he feared that God might spare them. Why? Because he knew God.

“I knew that you are a merciful and compassionate God, slow to get angry and filled with unfailing love. You are eager to turn back from destroying people.” – Jonah 4:2 NLT

What an amazing acknowledgement. Jonah knew his God well. And he knew his Israelite history well. What he says is almost a direct quote from the book of Exodus. Moses had returned to the mountain with a second set of stone tablets to receive God’s law again. This was after Moses had smashed the original set after having come down off the mountain the first time to find the people worshiping a golden calf. So just before engraving His law one more time, God called out to Moses:

“Yahweh! The Lord! The God of compassion and mercy! I am slow to anger and filled with unfailing love and faithfulness. I lavish unfailing love to a thousand generations. I forgive iniquity, rebellion, and sin.” – Exodus 34:6-7 NLT

God had spared the people of Israel, in spite of their rebellion against Him. Before Moses had even had a chance to give them God’s laws, they had turned away from Him and decided to worship a false god made from the gold and silver God had provided for them when they had left Egypt. Jonah knew the story. And he knew that God was compassionate and merciful. He knew God’s reputation for forgiving iniquity, rebellion and sin. And his greatest fear had been that God would do just that for the people of Nineveh, who Jonah hated with a passind on. And Jonah explains to God that his original plan to flee to Tashish had been an attempt to keep what he feared from happening. He had preferred to disobey God than risk the chance of God forgiving and sparing the Ninevites. The thought of that happening had been more than he could bear.

But it’s interesting to note that God had spared and forgiven Jonah for his iniquity, rebellion and sin. He had saved Jonah’s life from death by drowning by providing a large fish to swallow him. Then, three days later, God had miraculously caused that fish to vomit Jonah up on the dry land. If you recall Jonah’s prayer, offered up to God from the belly of the fish, he was counting on God’s mercy and compassion.

“I called out to the Lord, out of my distress, and he answered me…” – Jonah 2:2 ESV

“I went down to the land whose bars closed upon me forever; yet you brought up my life from the pit…” – Jonah 2:6 ESV

“When my life was fainting away, I remembered the Lord, and my prayer came to you, into your holy temple.” – Jonah 2:7 ESV

“Salvation belongs to the Lord!” – Jonah 2:9 ESV

Jonah had been more than willing to accept the mercy and compassion of God for himself, but he refused to allow God to do the same thing for the people of Nineveh. Somehow, Jonah felt their sins were worse and their destruction much more deserving than anything he had done. But at a time when Jonah should have been kneeling before God in awe and wonder at what had just happened in the city of Nineveh, he is accusing God of evil. He is shaking his fist in the face of Almighty God and questioning His wisdom and integrity. Now, it’s important to note that Jonah’s anger was partially a result of his intense nationalistic fervor. He was a loyal Israelite. And he would probably have been aware that the prophets Hosea and Amos had both predicted that God was going to use the Assyrians to bring judgment on Israel.

They [Israel] shall not remain in the land of the Lord, but Ephraim shall return to Egypt, and they shall eat unclean food in Assyria. – Hosea 9:3 ESV

They shall not return to the land of Egypt, but Assyria shall be their king, because they have refused to return to me. – Hosea 11:5 ESV

“I will send you into exile beyond Damascus,” says the Lord, whose name is the God of hosts. – Amos 5:27 ESV

Jonah most likely thought that if he refused to go to Nineveh, there would be no chance of them repenting and God sparing them. And because they were vile and wicked sinners, God would be forced to destroy them. That way, there would be no Assyrians to fulfill the prophesies of Amos and Hosea. Jonah had thought he could somehow force God’s hand and halt the pending destruction of Israel. But the sad reality was, the people of Israel would fail to heed the warnings of Hosea or Amos. But the Assyrians living in the capital city of Nineveh, would hear God and believe. They would repent. And God would eventually use them to conquer rebellious Israel and take them into captivity.

Jonah knew that God was merciful and compassionate. He was well aware that God was slow to anger. But he just seemed to have a difficult time with the concept of God’s sovereignty. Jonah found it hard to understand that God was going to do what He wanted to do, whether Jonah agreed with it or not. God didn’t need his input or help. Jonah couldn’t fathom why God would spare the very people who had been prophesied to be the future source of Israel’s destruction. He failed to trust God and His bigger plan for His people. So, he asked God to kill him.

“Just kill me now, Lord! I’d rather be dead than alive if what I predicted will not happen.” – Jonah 4:3 NLT

In other words, Jonah tells God that he would rather be dead if God is not going to destroy the Assyrians. This took a lot of guts on Jonah’s part. And I think it reveals just how upset he really was. Jonah is not bluffing. He had already tried to take his own life once before, when he had the sailors toss him overboard in the midst of a raging storm. This time, He asks God to do it. He wants God to kill him. And I find it somewhat surprising that God didn’t take him up on his offer. After all, his insubordination and disrespect for God are off the charts. God would have been fully justified in taking Jonah up on his offer. But instead, God simply asks Jonah a question:

“Is it right for you to be angry about this?” – Jonah 4:4 NLT

God asks Jonah is his anger was truly justified. Did he have a good reason to literally burn with anger at God? Was he just in calling what God had done, evil? In essence, this is a rhetorical question from God. Jonah had no right at all. He had no clue as to what God was doing and why He was doing it. God had a perfectly good reason for sparing the Ninevites, whether Jonah understood it or liked it. His problem was with accepting the will of God. The apostle Paul would deal with this very same issue centuries later.

Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, “Why have you made me like this?” When a potter makes jars out of clay, doesn’t he have a right to use the same lump of clay to make one jar for decoration and another to throw garbage into? In the same way, even though God has the right to show his anger and his power, he is very patient with those on whom his anger falls, who are destined for destruction. – Romans 9:20-22 NLT

The prophet, Daniel, spoke very similar words regarding the sovereign will and right of God to do as He pleases in the world which He has created.

“All the people of the earth are nothing compared to him. He does as he pleases among the angels of heaven and among the people of the earth. No one can stop him or say to him, ‘What do you mean by doing these things?’” – Daniel 4:35 NLT

Jonah’s beef was with God. While he knew much about God, He didn’t know what God was up to. From his limited human perspective, none of this made sense. But rather than shake his fist in the face of God, he should have kneeled in awe and wonder at the mystery of God’s way. Jonah could have used the wise words of Paul about now.

Oh, how great are God’s riches and wisdom and knowledge! How impossible it is for us to understand his decisions and his ways! For who can know the Lord’s thoughts? Who knows enough to give him advice? And who has given him so much that he needs to pay it back? For everything comes from him and exists by his power and is intended for his glory. All glory to him forever! Amen. – Romans 11:33-36 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Transformed.

Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil. Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. – Ephesians 4:25-32 ESV

What does it look like to “walk in a manner worthy of the calling to which you have been called” (Ephesians 4:1 ESV)? And what would it mean to “no longer walk as the Gentiles do” (Ephesians 4:17 ESV)? Paul doesn’t leave anything up to our imaginations. While at one time, before coming to know Christ, we had futile minds and a darkened understanding, all that has changed. We used to be alienated from God and were ignorant of godly things because we had hardened hearts. We were callous, sensual by nature and greedy for more and more impurity. That was our old self. But when we came to know Christ, we were given a new nature, a new self, with the capacity to renew and redeem our entire way of thinking. And the way we think has a tremendous impact on the way we live. Which is why Paul encouraged his readers to “put on thew new self, created in the likeness of God in true righteousness and holiness” (Ephesians 4:24 ESV). Then he described what that should look like in real life.

One of the first characteristics of our new life should be truth. Everything about our life outside of Christ was marked by falsehood and based on lies. Our view of God, if we had one, was false. Our perspective on sin and any need for salvation was flawed and influenced by the lies of Satan. We probably didn’t think we were that bad. Our view of our own sinfulness was relative, allowing us to see ourselves as somewhat better than others. But when we came to know Christ, we were suddenly exposed to the truth regarding our sin and the condemnation we deserved. We realized for the first time that any hope we had for restoration to a right relationship with God was possible only through Christ. We became aware that we were sinners in need of a Savior. We came to grips with the reality of God’s unapproachable holiness and our own unrighteousness. The magnitude of God’s incredible love as revealed through the death of His Son on the cross dawned on our darkened minds and opened our blind eyes to the truth of salvation by grace alone, through faith alone, in Christ alone.

As believers we are to put away falsehood and deceit. We have to constantly eliminate the false ideas and faulty precepts on which we formerly based our lives. Instead, we are to “speak the truth with his neighbor” (Ephesians 4:25 ESV). While lying was a natural part of our former lives, it is uncharacteristic and unacceptable in our new status as members of God’s family. We are to exhibit holiness and righteousness. For us, honesty isn’t just the best policy, it is the only one. While anger was a normal part of our pre-conversion experience, now we should view it as dangerous and destructive. While we can’t completely eliminate anger from our lives, we can learn to control it. Which is why Paul wrote (quoting from Psalm 4:4), “‘don’t sin by letting anger control you.’ Don’t let the sun go down while you are still angry, for anger gives a foothold to the devil” (Ephesians 4:26-27 ESV). Our old nature will try and justify our anger. It will want to defend it by labeling it as “righteous indignation.” But anger simply provides an entry point for the enemy. As believers, love is to be the primary characteristic of our lives. 

In His sermon on the mount, Jesus told those listening to His message:

You have heard that it was said, “You shall love your neighbor and hate your enemy.” But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect. – Matthew 5:44-48 ESV

Salvation is not just about having our sins forgiven and our eternity secured. It is about life change. It includes our ongoing transformation through God’s divine process of sanctification. God doesn’t just free us from the penalty of sin, He liberates us from the power of sin in our lives, allowing us to live radically different lives right here, right now. As a result, the thief who comes to faith in Christ, is to no longer steal. He is to work. And rather than take from others, he is to share what he earns with those in need. His whole mindset about life is to change. As believers, our speech should reflect our new nature. Paul writes, “Don’t use foul or abusive language. Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them” (Ephesians 4:29 NLT). Again, notice the change in perspective. It is other-oriented, rather than me-centered. Our words are to build up, not tear down.

As believers, our conduct can grieve the Holy Spirit. When we live like we used to live, according to our old nature, we are not allowing the Holy Spirit to direct our lives, and this brings Him great sorrow. When bitterness, rage, anger, harsh words, and slander mark our lives, it is evidence that we are not living in the power of the Holy Spirit. These things are evidences of our old nature. But when we exhibit kindness, tenderness and forgiveness to one another, it is proof that the Holy Spirit is at work in our lives, producing His fruit through us. We are walking in a manner worthy of the calling to which we have been called. We are living in unity. We are being renewed and putting on our new nature, created after the likeness of God in true righteousness and holiness.

First-Hand Knowledge.

I know that you can do all things, and that no purpose of yours can be thwarted. “Who is this that hides counsel without knowledge?” Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know. “Hear, and I will speak; I will question you, and you make it known to me.” I had heard of you by the hearing of the ear, but now my eye sees you;  therefore I despise myself, and repent in dust and ashes. – Job 42:2-6 ESV

Things had not gone well for Job. He had lost everything – his health, his wealth, his children, his pride, and from his perspective, His God. Time and time again Job had cried out to God, but there had been no answer. The only thing he heard was the steady flow of accusations and bad advice from his so-called friends. Job had grown weary and despondent. He had lost all hope. He couldn’t understand why all these things had happened to him. He insisted on his innocence, but had to constantly put up with self-righteous condemnations of his friends. The only way their theology could explain Job’s predicament was to blame it on sin. From their perspective, Job was simply getting what he deserved.

But God finally broke the silence and the first thing Job heard was a question and then a warning. “Who is this that darkens counsel by words without knowledge? Dress for action like a man; I will question you, and you make it known to me” (Job 38:2-3 ESV). God then preceded to interrogate Job regarding his right to doubt His integrity or question His actions. “Where were you when I laid the foundation of the earth? Tell me, if you have understanding” (Job 38:4 ESV). For two solid chapters God gives Job a lecture on the incomparable nature of His power, character and status as the Creator of all things. Then God concludes it with yet another question: ““Shall a faultfinder contend with the Almighty? He who argues with God, let him answer it” (Job 40:2 ESV). And all Job can say in response is, “Behold, I am of small account; what shall I answer you? I lay my hand on my mouth. I have spoken once, and I will not answer; twice, but I will proceed no further” (Job 40:4-5 ESV). Then God goes on for another two chapters, establishing His unquestionable integrity and power. God assured Job that He was in complete control. His might had not diminished. His sovereign power was the same as it was when He created the universe. And God’s loving reprimand produced a spirit of confession and repentance in Job. He realized that he had been speaking out of ignorance, talking about things he didn’t understand. His questioning of God had been uncalled for and inappropriate. It had been disrespectful at best and rebellious at worst. Even in his pain and sorrow, Job realized he had no right to treat God with disdain or express his displeasure over how God had been treating Him. God’s ways were beyond his ability to comprehend.

It is interesting to note that everything God told Job was not new news. For the most part God simply recounted His creative powers and used nature to remind Job of His might and sovereignty. God simply gave Job a refresher course in theology. By the time God was done, Job was been reminded of the stark difference between mortal men and the almighty God of the universe. One of the great benefits of the Bible is that it provides us with wonderful stories of God’s power. It reminds us of His divine interactions with mankind and how, over the centuries, God has continued to display His power in unexpected ways. The Bible reminds us that it is risky business to judge God based on circumstances alone. Just when it all looks lost and God is nowhere to be found, we read of Him stepping in and doing incredible things to redeem and rescue His people. Difficulties are never too difficult for God. Tough times never prove too tough for Him. Moments of despair are simply opportunities for God to display His power in our lives.

Job came to a sobering realization that God was in control. He had no legitimate reason or right to question God. And even before God had done a thing to remedy Job’s problem, Job repented. He confessed his arrogant, prideful and disrespectful treatment of God. Up to that point, everything Job knew about God had been second-hand information. But now he had heard directly from God. He had first-hand knowledge. God had spoken to him and He had made His point very clear. Rather than judging God based on the circumstances happening around him, Job had learned to judge his circumstances based on what he knew about God. God was sovereign. God was powerful. God was creative. God was in control at all times. Who are we to question His actions? Who are we to doubt His integrity?

Proverbs 24e

The Intimacy of Honesty.

“An honest answer is like a kiss on the lips.” – Proverbs 24:26 NIV

Honesty is in short supply these days. We live in a world mired in half-truths and deception. Oh, we have plenty of people who claim to “tell it like it is.” But this is usually just another way of saying that they have an opinion and aren’t afraid to share it – no matter how many people they hurt along the way. Honesty in the Hebrew scriptures is about much more than bluntness or frankness of speech. It’s not just speaking your mind or getting something off your chest. It has to do with saying the right or equitable thing. There is an aspect of appropriateness and timeliness to honesty. It entails a certain degree of sensitivity and intimacy. Thus, the comparison in the passage to a kiss on the lips. In Solomon’s day, a kiss on the lips carried a lot of meaning. It was not something done lightly or flippantly. It signified love, devotion, sincerity, and commitment. It was a visible expression of what was in the heart. To kiss someone insincerely would have been unacceptable. To kiss someone on the lips would have given them the impression that you cared for them and that your relationship with them was close. But to do so insincerely, but without meaning it, would have been as unacceptable as lying to them.

When we are honest with someone, it is an expression of love. It shows that we care for them. But it is NOT just a willingness to be blunt with them, telling them whatever is on our heart without any regard for their feelings. Honesty involves intimacy. Honesty requires love. We lovingly express what is on our heart because we care and desire the best for them. We think about how best to say what is on our heart, so that those with whom we sharing will receive it well. Our motivation is love. Our desire is that they will benefit from our honesty, not be devastated by it. Sometimes we can attempt to be honest, but our motivation is to hurt, not help. We can say what is on our mind, simply out of anger or in an attempt to teach the other person a lesson. But the honesty Solomon is talking about is always for the good of the other. It has the other person’s best interest at heart, because it comes from the heart. It is honesty that aims at building the other person up, not tearing them down. It is honesty that is selfless, not selfish. We share what we share because we wish to make the other person better, not because we’re out to prove a point or voice our opinion. An honest answer is a loving answer. It is saying what needs to be said because you care for someone deeply.

Father, give us the capacity to be honest with one another because we truly care for one another. Teach us to share intimately and honestly out of love. Reveal to us any selfishness or self-centeredness that may be getting in the way. Help us to see when we our attempts at honesty are nothing more than poorly veiled efforts to hurt the other person. May our honesty always be motivated by love and focused on the well-being of the other person. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

Proverbs 17e

Correctly Handling Correction.

“A single rebuke does more for a person of understanding than a hundred lashes on the back of a fool.” – Proverbs 17:10 NLT

How do you handle correction? When someone critiques your work or criticizes your efforts, do you get mad, upset, frustrated, lash out, throw it back at them, or simply clam up and turn away in hurt and disappointment? None of us actually like to be corrected, but how we handle it says a lot about the condition of our heart and the degree of our wisdom. You see, a wise person, one who sees things from God’s perspective and attempts to live in obedience to and dependent upon God for all that he does – that person tends to see correction as beneficial and an opportunity to reflect on his life and learn from it. If correction makes us mad, it is usually due to pride and a reluctance to want to see any fault in our lives. We don’t like to have our faults exposed. We don’t like to have our shortcomings made known. We spend a lot of time erecting our facade of respectability and reliability, so when someone corrects or criticizes us, we can naturally react in anger and resentment. But the truly wise person is fully aware of his weaknesses, even when he can’t see them. He knows he is not perfect, but is a work in process – he is constantly being transformed by God through a slow, steady process that requires the revealing of sin so that it might be confessed and forgiven, and the “putting on” of his new nature, the very nature of Christ Himself.

Here’s a simple test. The next time someone critiques or criticizes you, watch your reaction. Do you get angry? Ask yourself why. Take time to determine the cause of your anger. Are you angry because they exposed a mistake and made you look bad? Are you upset because they made you look silly in front of your peers? The truth is, even if their criticism of you is unwarranted and undeserved, if you get angry, there is something being revealed in your life that you need to see and learn from. Criticism oftentimes reveals the condition of our heart. While the person may be exposing a flaw in something we said or did, our reaction to it is revealing a problem with the condition of our heart. Our anger, resentment, desire for revenge, or tendency to pull away in self-pity, all reflect a heart condition. A person of understanding has the capacity to learn from moments like this. He is able to assess and accept the criticism and learn from it. A fool simply gets mad gets even. In fact, this verse tells us that you could beat a fool or give him a whipping of a hundred lashes, and he still won’t learn anything. But a person of understanding will learn from a single word of correction.

Wise people are always learning. They’re always open to critique – in fact, they invite it. They know they are works in process and appreciate any help they can get that helps them see areas of weakness in their lives. They have the capacity to take even correction given in anger as potentially positive, because they view it as if from the very hand of God. This all reminds me of a an incident in the life of King David. His son, Absalom, had taken over his kingdom and David was escaping from Jerusalem in an attempt to save his own life. On his way, a man named Shimei, began throwing stones at David, cursing him and calling him a murderer. David’s men wanted to kill him, but David’s reaction was interesting. He said, “No! Leave him alone and let him curse, for the Lord has told him to do it. And perhaps the Lord will see that I am being wronged and will bless me because of these curses today” (2 Samuel 17:11-12 NLT). David took the words of this man as from the Lord Himself. He viewed the entire affair from a divine perspective. God was in control and God was fully aware of all that was going on. So David was content to let God teach him what he needed to learn through this situation.

How we handle criticism and correction reveals a lot about our relationship with the Lord. If the correction is accurate, we can learn from it. If it is wrong, and yet we still get angry, we can examine our reaction to it and see if there is something in our hearts that needs to be corrected. But either way, we can learn to correctly handle correction, and grow from it.

Father, help me learn to take correction well. Thank You that you are always exposing weaknesses in my life. I am always in need of correction. And I need to be open to critique. Otherwise, I can grow complacent or overly confident, seeing myself as better than I am. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

Proverbs 17c

Conflict Resolution.

“Love prospers when a fault is forgiven, but dwelling on it separates close friends.” – Proverbs 17:9 NLT

We’ve all seen it happen. Perhaps we’ve even had it happen to us. A close friendship dissolved over an unresolved issue. A disagreement that never was dealt with properly and which resulted in alienation, accusation, and acrimony. It happens to friendships and even the relationships between parents and children, brothers and sisters, and even Christ-followers. Many times these conflicts start with something fairly insignificant and small, but when left unresolved, they fester and grow, like an untreated wound. What began as a small things becomes a big thing because proper steps weren’t taken to begin with. A hurtful word or a painful action causes a crack to develop in a relationship. And when it is not addressed in a godly and timely manner, the enemy takes advantage of the situation and begins to pry and press on that crack in an effort to widen and worsen it. Jesus told us that the enemy comes “to steal, kill and destroy” (John 10:10). He wants to destroy our relationships, kill our friendships, and steal the benefits available to us through community. Satan hates love. It’s that simple. Yet Solomon reminds us that “love prospers when a fault is forgiven” (Proverbs 17:9 NLT). God is love and He desires that we live lives of love for Him and others. But it is impossible to love when we refuse to forgive. We are incapable of love if we demand our rights and hold on to all the bad things done to us. Our harboring of anger, resentment and bitterness to the other person does little to change or convict them, but it can end up destroying us – from the inside out. It produces a toxic blend of bitterness, anger, and resentment that becomes like a cancer in our system, eating us away internally and destroying us spiritually. Paul tells us, “Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you” (Ephesians 4:31-32 NLT). We are to forgive in the same way we have been forgiven by God. No qualifications. No conditions. No grading on the curve. Just forgive. Is forgiving hard to do? You bet. Especially when someone refuses to admit that they were wrong or that they even hurt us. And even harder than forgiving is forgetting. We may feel like we’ve forgiven that person, but then the next time we see them we are reminded once again of all that they did to us. The memories resurface and the resentment bubbles to the surface once again. It’s normal and natural. But that’s when we need to turn it over to the Lord and ask for His help. Letting go of a wrong done to us is difficult, but no impossible. God would not have commanded us to forgive one another if was impossible. He has provided us with all the power we need to obey through the indwelling presence of His Holy Spirit. But we have to acknowledge our need for help and request His assistance. We have to confess our own anger, bitterness and unforgiving spirit and ask the Holy Spirit for the strength we need to give up and let go – whether the other party ever confesses their wrong or asks for our forgiveness. “Love prospers when a fault is forgiven” (Proverbs 17:9 NLT). It grows within us. It produces life instead of death. It thwarts the enemy’s attempts to drive a wedge between us and others. It reminds us of how much we have been forgiven by God. Life is too short to spend it bitter, angry, and resentful. Listen to these words from The Message paraphrase of 1 Corinthians 13.

Love never gives up.
Love cares more for others than for self.
Love doesn’t want what it doesn’t have.
Love doesn’t strut,
Doesn’t have a swelled head,
Doesn’t force itself on others,
Isn’t always “me first,”
Doesn’t fly off the handle,
Doesn’t keep score of the sins of others,
Doesn’t revel when others grovel,
Takes pleasure in the flowering of truth,
Puts up with anything,
Trusts God always,
Always looks for the best,
Never looks back,
But keeps going to the end.

Father, it is so easy to hold a grudge. It is so easy to get hurt and grow bitter by what others say or do to us. But You have called us to love. You have commanded us to forgive. And You have modeled it perfectly through the life of Your Son, Jesus Christ. Help me learn to let go of my grudges more quickly, forgive more readily, and love more willingly. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org