Ark of the Covenant

Sincere, But Insufficient

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1 Josiah was eight years old when he began to reign, and he reigned thirty-one years in Jerusalem. His mother’s name was Jedidah the daughter of Adaiah of Bozkath. 2 And he did what was right in the eyes of the LORD and walked in all the way of David his father, and he did not turn aside to the right or to the left.

3 In the eighteenth year of King Josiah, the king sent Shaphan the son of Azaliah, son of Meshullam, the secretary, to the house of the LORD, saying, 4 “Go up to Hilkiah the high priest, that he may count the money that has been brought into the house of the LORD, which the keepers of the threshold have collected from the people. 5 And let it be given into the hand of the workmen who have the oversight of the house of the LORD, and let them give it to the workmen who are at the house of the LORD, repairing the house 6 (that is, to the carpenters, and to the builders, and to the masons), and let them use it for buying timber and quarried stone to repair the house. 7 But no accounting shall be asked from them for the money that is delivered into their hand, for they deal honestly.”

8 And Hilkiah the high priest said to Shaphan the secretary, “I have found the Book of the Law in the house of the LORD.” And Hilkiah gave the book to Shaphan, and he read it. 9 And Shaphan the secretary came to the king, and reported to the king, “Your servants have emptied out the money that was found in the house and have delivered it into the hand of the workmen who have the oversight of the house of the LORD.” 10 Then Shaphan the secretary told the king, “Hilkiah the priest has given me a book.” And Shaphan read it before the king.

11 When the king heard the words of the Book of the Law, he tore his clothes. 12 And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the secretary, and Asaiah the king’s servant, saying, 13 “Go, inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is the wrath of the LORD that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.”

14 So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter), and they talked with her. 15 And she said to them, “Thus says the LORD, the God of Israel: ‘Tell the man who sent you to me, 16 Thus says the LORD, Behold, I will bring disaster upon this place and upon its inhabitants, all the words of the book that the king of Judah has read. 17 Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath will be kindled against this place, and it will not be quenched. 18 But to the king of Judah, who sent you to inquire of the LORD, thus shall you say to him, Thus says the LORD, the God of Israel: Regarding the words that you have heard, 19 because your heart was penitent, and you humbled yourself before the LORD, when you heard how I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and you have torn your clothes and wept before me, I also have heard you, declares the LORD. 20 Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place.’” And they brought back word to the king. – 2 Kings 22:1-20 ESV

Just as Manasseh had reversed all the reforms of his father, Hezekiah, so Josiah used his authority as king to overturn Manasseh’s ungodly and pagan-inspired initiatives. The young king began an aggressive campaign to restore the spiritual health of Judah.

At the age of 16, just eight years into his reign, he began to “seek the God of his ancestor David” (2 Chronicles 34:3 NLT). Then, at the ripe old age of 20, he launched a widespread effort “to purify Judah and Jerusalem, destroying all the pagan shrines, the Asherah poles, and the carved idols and cast images” (2 Chronicles 34:3 NLT). These reformation projects continued well into his reign. At the age of 26, Josiah turned his attention to the Temple of God. In the 18th year of his reign, he “appointed Shaphan son of Azaliah, Maaseiah the governor of Jerusalem, and Joah son of Joahaz, the royal historian, to repair the Temple of the Lord his God” (2 Chronicles 34:8 NLT).

Due to Manasseh’s efforts to promote idol worship in Judah, the Temple had fallen into a state of neglect and disrepair. The former glory of the house that Solomon built had been greatly diminished by Manasseh’s shameless actions. He had desecrated God’s house and defamed the LORD’s name by ordering the placing of altars to some of his false gods right in the Temple grounds.

…he built altars for all the host of heaven in the two courts of the house of the LORD. – 2 Kings 21:5 ESV

Manasseh failed to recognize that the Temple was intended as a symbol of God’s abiding presence. Inside the Holy of Holies, the sacred inner sanctum of the Temple, was the Ark of the Covenant, in which were kept a variety of items designed to remind Israel of God’s faithfulness and providential care.

Inside the Ark were a gold jar containing manna, Aaron’s staff that sprouted leaves, and the stone tablets of the covenant. – Hebrews 9:4 NLT

During Israel’s years wandering in the wilderness, God’s presence dwelt above the mercy seat, which sat atop the Ark of the Covenant. Whenever God commanded Israel to stop and set up camp, they would erect the Tabernacle, and then God’s shekinah glory would take up residence within the Holy of Holies. The Book of Exodus provides a description of this divine manifestation of God’s presence.

Then the cloud covered the Tabernacle, and the glory of the LORD filled the Tabernacle. Moses could no longer enter the Tabernacle because the cloud had settled down over it, and the glory of the LORD filled the Tabernacle.

Now whenever the cloud lifted from the Tabernacle, the people of Israel would set out on their journey, following it. But if the cloud did not rise, they remained where they were until it lifted. The cloud of the LORD hovered over the Tabernacle during the day, and at night fire glowed inside the cloud so the whole family of Israel could see it. This continued throughout all their journeys. – Isaiah 40:34-38 NLT

When Solomon built his magnificent Temple in Jerusalem, he ordered the Ark of the Covenant to be moved into the Holy of Holies. Yahweh had promised to bless the Temple with His presence as long as the people of Israel remained obedient to His commands.

“My name will be honored forever in this Temple and in Jerusalem—the city I have chosen from among all the tribes of Israel. If the Israelites will be careful to obey my commands—all the laws my servant Moses gave them—I will not send them into exile from this land that I gave their ancestors.” – 2 Kings 21:7-8 NLT

But by the time Josiah became king of Judah, the northern kingdom of Israel had already fallen to the Assyrians, due to their unfaithfulness to God. The southern kingdom of Judah had come close to experiencing the same fate, but Hezekiah had repented, prompting God to miraculously deliver them from defeat at the hands of the Assyrians. Yet, the spiritual state of Judah had been greatly diminished by the ungodly leadership of men like Manasseh. His son, Josiah, was forced to repair all the damage he had done to the kingdom and its relationship with God Almighty.

Not only had the nation of Judah failed to care for God’s Temple, but they also refused to keep the laws He had handed down to Moses. In doing so, they had unknowingly placed themselves in a dangerous predicament. God had promised to dwell among them and provide protection for them, but only as long as they obeyed all His commands. However, they had failed to do so, and their neglect of God’s Temple was further exacerbated by their neglect of God’s law.

But in the process of repairing the temple, Hilkiah the high priest made an important discovery.

“I have found the Book of the Law in the LORD’s Temple!” – 2 Kings 22:8 NLT

This is most likely a reference to the Torah or Pentateuch, the first five books of the Old Testament. Somewhere in the recesses of the Temple, Hilkiah ran across a scroll containing God’s history of His relationship with Israel and the commands He had passed on to them through Moses. When the contents of this scroll were read to King Josiah, he was immediately and dramatically impacted by what he heard. He recognized that they were in serious trouble because they had failed to keep their covenant commitment to God. He could restore the Temple, but the people were going to have to restore their devotion to God and their determination to live in obedience to His holy law.

So, Josiah gave instructions to his high priest and other officials, ordering them to seek the LORD’s instructions. Josiah knew that they deserved Yahweh’s wrath and judgment, so he sought to know how they were to make up for all the years of disobedience.

“Go to the Temple and speak to the LORD for me and for the people and for all Judah. Inquire about the words written in this scroll that has been found. For the LORD’s great anger is burning against us because our ancestors have not obeyed the words in this scroll. We have not been doing everything it says we must do.” – 2 Kings 22:13 NLT

These men returned with a disturbing message from Hilduh, a prophetess of Yahweh. She informed the king that, because of their years of disobedience, the nation of Judah was going to experience all the curses described in the book of Deuteronomy.

“This is what the LORD says: I am going to bring disaster on this city and its people. All the words written in the scroll that the king of Judah has read will come true. For my people have abandoned me and offered sacrifices to pagan gods, and I am very angry with them for everything they have done. My anger will burn against this place, and it will not be quenched.” – 2 Kings 22:16-17 NLT

This news must have devastated Josiah; he had faithfully done all he could do to stop the nation’s spiritual decline, but now he was being told that it was too little, too late. But there was a second part to Hilduh’s message. God had taken note of Josiah’s response to the first part of the message. Rather than react in anger or resentment, Josiah displayed a heart of sorrow marked by repentance.

“You were sorry and humbled yourself before the LORD when you heard what I said against this city and its people—that this land would be cursed and become desolate. You tore your clothing in despair and wept before me in repentance. And I have indeed heard you, says the LORD. So I will not send the promised disaster until after you have died and been buried in peace. You will not see the disaster I am going to bring on this city.’” – 2 Kings 22:19-20 NLT

God was going to reward Josiah’s repentance by exempting him from the coming judgment. God would still fulfill His promise to punish Judah for its insubordination and blatant immorality, but He would spare Josiah the pain of having to witness it. Josiah’s reform efforts, while sincere, had not resulted in the people’s repentance. Yahweh knew their hearts and understood that they would never fully abandon their false gods and return to Him. Like their northern neighbors, Judah would stubbornly cling to its many idols and continue to reject Yahweh as the one true God. They would pay dearly for their spiritual infidelity, but Josiah would be spared.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

One Last Thing

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12 Then Solomon said, “The LORD has said that he would dwell in thick darkness. 13 I have indeed built you an exalted house, a place for you to dwell in forever.” 14 Then the king turned around and blessed all the assembly of Israel, while all the assembly of Israel stood. 15 And he said, “Blessed be the LORD, the God of Israel, who with his hand has fulfilled what he promised with his mouth to David my father, saying, 16 ‘Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel in which to build a house, that my name might be there. But I chose David to be over my people Israel.’ 17 Now it was in the heart of David my father to build a house for the name of the LORD, the God of Israel. 18 But the LORD said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart. 19 Nevertheless, you shall not build the house, but your son who shall be born to you shall build the house for my name.’ 20 Now the LORD has fulfilled his promise that he made. For I have risen in the place of David my father, and sit on the throne of Israel, as the LORD promised, and I have built the house for the name of the LORD, the God of Israel. 21 And there I have provided a place for the ark, in which is the covenant of the LORD that he made with our fathers, when he brought them out of the land of Egypt.” – 1 Kings 8:12-21 ESV

Having completed construction of the Temple and safely secured the Ark of the Covenant within the Holy of Holies, Solomon was ready to formally dedicate the new structure. This was a momentous occasion for the entire nation of Israel, and a large number of them had assembled to witness the official arrival of the Ark, the symbol of God’s presence, power, and mercy. The people of Israel had a vested interest in the new Temple, having witnessed and participated in its construction for more than seven years. By the order of Solomon, tens of thousands of Israelites had been conscripted to serve as laborers, carpenters, masons, cooks, and foremen on this massive project. David had come up with the idea of building a house for God, and Solomon had made it a reality, but the people had supplied the blood, sweat, and tears. It had become a community project for which they took great pride.

Standing before the temple, with the citizens of Israel spread out behind him, Solomon summarized the fruit of their labor.

“O LORD, you have said that you would live in a thick cloud of darkness. Now I have built a glorious Temple for you, a place where you can live forever!” – 1 Kings 8:12-13 NLT

Speaking directly to Yahweh, Solomon affirmed the LORD’s holy and transcendent nature. He paraphrased the words that God had spoken to Moses on Mount Sinai after He had delivered the people of Israel from their captivity in Egypt.

And the LORD said to Moses, “Behold, I am coming to you in a thick cloud, that the people may hear when I speak with you, and may also believe you forever.” – Exodus 19:9 NLT

Moses was told to assemble the people of Israel and prepare them for an encounter with God. Three days later, they gathered at the base of Mount Sinai.

On the morning of the third day there were thunders and lightnings and a thick cloud on the mountain and a very loud trumpet blast, so that all the people in the camp trembled. Then Moses brought the people out of the camp to meet God, and they took their stand at the foot of the mountain. Now Mount Sinai was wrapped in smoke because the LORD had descended on it in fire. The smoke of it went up like the smoke of a kiln, and the whole mountain trembled greatly. – Exodus 19:16-18 ESV

God made Himself visible to the people of Israel, manifesting His presence in the form of a thick, dark cloud that resembled smoke belching from a kiln. This tangible representation of the Almighty was accompanied by a frightening pyrotechnic show that further enhanced His greatness and instilled fear in the people.

Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.” Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” The people stood far off, while Moses drew near to the thick darkness where God was. – Exodus 20:18-21 ESV

Forty years later, on the banks of the Jordan River, Moses addressed a new generation of Israelites who were preparing to enter the land of Canaan. He reminded them of that fateful day when God appeared to their fathers and mothers at Mount Sinai.

“You came near and stood at the foot of the mountain, while flames from the mountain shot into the sky. The mountain was shrouded in black clouds and deep darkness. And the LORD spoke to you from the heart of the fire. You heard the sound of his words but didn’t see his form; there was only a voice.” – Deuteronomy 4:11-12 NLT

God had chosen to reveal Himself to His people. Ever since the day they left Egypt, He had traveled before them in the form of a pillar of fire by night and a pillar of cloud by day (Exodus 40:34-38). When God gave Moses instructions to build the Tabernacle, He had also promised to make His presence known by appearing in the form of a cloud over the mercy seat, which sat on top of the Ark, located within the Holy of Holies.

“Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat.” – Leviticus 16:2 ESV

With the transfer of the Ark of the Covenant into the newly constructed Temple, Solomon was welcoming God into His new home. It was “a glorious Temple” (1 Kings 8:13 NLT), where God would dwell permanently. This was no tent, designed to be erected, taken down, and then transported from one place to another. It was a massive stone structure built to last forever, providing Yahweh with an everlasting dwelling place on earth. And Solomon rejoiced over having been able to play a part in this great endeavor.

“I have indeed built you an exalted house, a place for you to dwell in forever.” – 1 Kings 8:13 ESV

This was not an expression of pride or arrogance on Solomon’s part. He was simply expressing his amazement at having been used by God to make his father’s dream a reality. Turning and addressing the people, Solomon gave them a brief history lesson, outlining the events that had led up to this great day.

While David had conceived the idea of building a permanent house for God, he was not given the privilege of making it a reality. Instead, God would build David’s kingdom, using David’s military prowess to ensure that the nation of Israel had secured all the land that God had promised as their inheritance. David proved successful at his God-given task. He fought many battles, conquered the enemies of Israel, and established the nation as a formidable force in the region. But it was because of David’s bloody conquests that he would be denied the privilege of building a house for God.

“You have killed many men in the battles you have fought. And since you have shed so much blood in my sight, you will not be the one to build a Temple to honor my name. But you will have a son who will be a man of peace. I will give him peace with his enemies in all the surrounding lands. His name will be Solomon, and I will give peace and quiet to Israel during his reign.” – 1 Chronicles 22:8-9 NLT

Solomon reminds the people that, while David’s intentions had been admirable, God had declared that the honor of building the temple would fall to his son. Solomon had been divinely ordained to carry out the wishes of his father.

“You wanted to build the Temple to honor my name. Your intention is good, but you are not the one to do it. One of your own sons will build the Temple to honor me.” – 1 Kings 8:18-19 NLT

Solomon wanted the people to understand that the Temple was not to be a monument to his own greatness. It had been built to honor the name of God and existed for His glory alone. Solomon realized that he sat on the throne of Israel solely at God’s discretion.

“…now the LORD has fulfilled the promise he made, for I have become king in my father’s place, and now I sit on the throne of Israel, just as the LORD promised.” – 1 Kings 8:20 NLT

Solomon makes it clear that his ascendancy to the throne had been ordained and orchestrated by God so that he might build a house for God.

“I have built this Temple to honor the name of the LORD, the God of Israel.” – 1 Kings 8:20 NLT

He had successfully completed the task assigned to him by God. His nearly eight-year-long commitment to this project had come to an end, and now he could rest in the knowledge that the LORD had taken up residence in His new home, assuring Israel of His permanent presence in their midst.

Yet, as will be revealed in Solomon’s prayer of dedication, he knew that God would not actually dwell in the Temple. Yahweh was too great to be confined to a building built by human hands. But Solomon understood that the Temple, in all its glory, would be a constant reminder to the people of Israel of both God’s greatness and nearness. He would go on to ask the God who dwells in heaven to honor His Temple on earth by hearing and answering the prayers offered up in its courts.

“May you watch over this Temple night and day, this place where you have said, ‘My name will be there.’ May you always hear the prayers I make toward this place. May you hear the humble and earnest requests from me and your people Israel when we pray toward this place. Yes, hear us from heaven where you live, and when you hear, forgive.” – 1 Kings 8:29-30 NLT

As Solomon stood gazing at the massive structure he had helped to create, his heart must have swelled with pride. He had spent seven decades and a good portion of the royal treasury to make his father’s dream a reality. But despite the Temple’s impressive facade and its no-expenses-spared interior, he knew the Temple was nothing more than a building built by human hands. Without Yahweh’s presence, it would be a hollow shell, devoid of significance and powerless to provide and protect those who worshiped within its walls. The Temple was always meant to be a means to an end. It was to a meeting place, where the God of heaven would make Himself visible and accessible to those who honored and revered His name.

Years later, Solomon would pen the following words in the only Psalm attributed to him.

Unless the LORD builds a house,
    the work of the builders is wasted.
Unless the LORD protects a city,
    guarding it with sentries will do no good.
It is useless for you to work so hard
    from early morning until late at night,
anxiously working for food to eat;
    for God gives rest to his loved ones. – Psalm 127:1-2 NLT

As proud as he was of his awe-inspiring Temple, Solomon knew his hope was in the LORD. Unless Yahweh showed up, the Holy of Holies would remain empty, and the fate of his kingdom would be in question. Solomon must have recalled the words that Moses spoke to Yahweh in the wilderness of Sinai. While the people of Israel had encamped at the base of Mount Sinai, Moses had grown accustomed to having regular encounters with Yahweh in the tent of meeting. But God had informed Moses it was time to leave Sinai and lead the people to the land of promise. To which Moses responded:

“If you don’t personally go with us, don’t make us leave this place. How will anyone know that you look favorably on me—on me and on your people—if you don’t go with us? For your presence among us sets your people and me apart from all other people on the earth.” – Exodus 33:15-16 NLT

Moses knew that it was Yahweh’s presence that set the people of Israel apart. Without it, they were no different from any other nation. Solomon understood that reality as well. He knew that without Yahweh’s presence, the Temple would mean nothing and his kingdom would amount to nothing. His hope for the future was dependent upon Yahweh showing up and setting His people apart with His presence, power, and provision.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Power of God’s Presence

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1 Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers’ houses of the people of Israel, before King Solomon in Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion. 2 And all the men of Israel assembled to King Solomon at the feast in the month Ethanim, which is the seventh month. 3 And all the elders of Israel came, and the priests took up the ark. 4 And they brought up the ark of the LORD, the tent of meeting, and all the holy vessels that were in the tent; the priests and the Levites brought them up. 5 And King Solomon and all the congregation of Israel, who had assembled before him, were with him before the ark, sacrificing so many sheep and oxen that they could not be counted or numbered. 6 Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the house, in the Most Holy Place, underneath the wings of the cherubim. 7 For the cherubim spread out their wings over the place of the ark, so that the cherubim overshadowed the ark and its poles. 8 And the poles were so long that the ends of the poles were seen from the Holy Place before the inner sanctuary; but they could not be seen from outside. And they are there to this day. 9 There was nothing in the ark except the two tablets of stone that Moses put there at Horeb, where the LORD made a covenant with the people of Israel, when they came out of the land of Egypt. 10 And when the priests came out of the Holy Place, a cloud filled the house of the LORD, 11 so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of the LORD. – 1 Kings 8:1-11 ESV

After nearly seven and a half years of construction, the temple was finally completed. The only thing left to do was to retrieve the Ark of the Covenant from its resting place in the City of David and transfer it to its new home within the Most Holy place of the new Temple. However, while this might sound like a relatively easy task, considering all the time, energy, and effort that went into building the Temple, it is actually a challenging and dangerous endeavor. As the son of David, Solomon would have been well aware of the stories surrounding his father’s past attempts to transport the Ark. He was not interested in repeating his father’s mistakes.

God had given Moses precise instructions on the proper way to move the Ark from one place to another. Because it was considered to be holy, it had to be handled with extreme care and treated with deep reverence. God had provided clear guidelines concerning both how and who was to transport the Ark and the other holy vessels.

“When the camp is to set out, Aaron and his sons shall go in and take down the veil of the screen and cover the ark of the testimony with it. Then they shall put on it a covering of goatskin and spread on top of that a cloth all of blue, and shall put in its poles.… And when Aaron and his sons have finished covering the sanctuary and all the furnishings of the sanctuary, as the camp sets out, after that the sons of Kohath shall come to carry these, but they must not touch the holy things, lest they die. These are the things of the tent of meeting that the sons of Kohath are to carry.” – Numbers 4:5-6, 15 ESV

Throughout the 40 years that the Israelites spent wandering in the wilderness, long before they settled in the land of Canaan, this was the method used to transport the Ark from place to place. But after Israel finally settled in the land of promise, the Ark had come to rest in the town of Kiriath-jearim, and was kept under the care of a man named Abinadab. When David became the second king of Israel and established Jerusalem as his capital, he determined to relocate the Ark and the Tent of Meeting (also known as the Tabernacle). So, he consulted with all his officials, including the generals and captains of his army, and then announced his plans to the people of Israel.

“If you approve and if it is the will of the LORD our God, let us send messages to all the Israelites throughout the land, including the priests and Levites in their towns and pasturelands. Let us invite them to come and join us. It is time to bring back the Ark of our God, for we neglected it during the reign of Saul.” – 1 Chronicles 13:2-3 NLT

Having received the unanimous support of the people, David organized an elaborate parade to accompany the Ark on its journey from the home of Abinadab to Jerusalem. It was a festive and joyous occasion, featuring music, dancing, and a worshipful celebration of God.

Then David and all Israel went to Baalah of Judah (also called Kiriath-jearim) to bring back the Ark of God, which bears the name of the Lord who is enthroned between the cherubim. They placed the Ark of God on a new cart and brought it from Abinadab’s house. Uzzah and Ahio were guiding the cart. David and all Israel were celebrating before God with all their might, singing songs and playing all kinds of musical instruments—lyres, harps, tambourines, cymbals, and trumpets. – 1 Chronicles 13:6-8 NLT

But the joy quickly turned to sorrow, and the dancing was replaced by mourning. David had disobeyed God’s commands. In his zeal to move the Ark of the Covenant, he had neglected to do so according to God’s clearly revealed will. As a result, tragedy struck.

But when they arrived at the threshing floor of Nacon, the oxen stumbled, and Uzzah reached out his hand and steadied the Ark of God. Then the LORD’s anger was aroused against Uzzah, and God struck him dead because of this. So Uzzah died right there beside the Ark of God. – 2 Samuel 6:6-8 NLT

God had never commanded the Ark to be transported by a cart pulled by oxen. However, David had devised this ingenious plan to expedite the process of transporting the Ark. In his mind, it would be a much quicker and easier way of getting the job done. But his plan resulted in Uzzah’s death. As the oxen stumbled and the Ark began to fall, Uzzah attempted to steady the Ark with his hand. In doing so, he disobeyed God’s command.

“…they must not touch the holy things, lest they die.” – Numbers 4:15 ESV

David was angry and frustrated over Uzzah’s death. But he was also confused and wondered how he would ever get the Ark safely transported into Jerusalem. Unsure of what to do, he simply ordered the Ark to be moved to the house of Obed-edom of Gath, where it remained for three months. Eventually, David was informed that the presence of the Ark had resulted in great blessings for Obed-edom. This news appears to have prompted David to take another chance at moving the Ark, but this time he chose to do it God’s way.

So David went there and brought the Ark of God from the house of Obed-edom to the City of David with a great celebration. After the men who were carrying the Ark of the LORD had gone six steps, David sacrificed a bull and a fattened calf. And David danced before the LORD with all his might, wearing a priestly garment. So David and all the people of Israel brought up the Ark of the LORD with shouts of joy and the blowing of rams’ horns. – 2 Samuel 6:12-15 NLT

Fortunately, Solomon was able to use his knowledge of these past events and the wisdom given to him by God to make the right decision. He chose to follow God’s commands and treat the Ark of the Covenant with the honor and reverence it deserved.

…the priests took up the ark. And they brought up the ark of the LORD, the tent of meeting, and all the holy vessels that were in the tent; the priests and the Levites brought them up. – 1 Kings 8:3-4 ESV

When the priests had successfully moved the Ark into the Most Holy Place of the new Temple, a significant event occurred. Because they had followed God’s instructions, they received a visible sign that God was pleased with their efforts.

When the priests came out of the Holy Place, a thick cloud filled the Temple of the LORD. The priests could not continue their service because of the cloud, for the glorious presence of the LORD filled the Temple of the LORD. – 1 Kings 8:10-11 NLT

Yahweh showed up. He entered the Most Holy Place, in the form of a cloud, and settled over the Mercy Seat, which covered the Ark of the Covenant. This visible manifestation was meant to assure Solomon and the people of Israel that Yahweh had taken up residence in the newly completed Temple. It was a tangible reminder of how God had revealed Himself to their ancestors in the wilderness hundreds of years earlier.

Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle. And Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the LORD filled the tabernacle. – Exodus 40:34-35 ESV

Solomon had managed to build a one-of-a-kind structure of unsurpassed beauty. But it was the presence of the cloud that transformed what was an opulent but ordinary building into the dwelling place of God. Solomon had built a building. But only when God showed up did it truly become a Temple. The apostle Paul would later remind his fellow believers in Christ that they, too, had become temples of God because of the presence of the Spirit of God within them.

Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, for God bought you with a high price. So you must honor God with your body. – 1 Corinthians 6:19-20 NLT

Do you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you? – 1 Corinthians 3:16 BSB

It was not the massive stones, elaborate carvings, precious gems, intricately woven fabrics, and expensive metals that made the Temple glorious; it was the presence of God. The cloud of His presence made the Temple holy, just as the presence of the Holy Spirit sets apart every believer as “a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work” (2 Timothy 2:21 ESV).

Yahweh anointed Solomon’s Temple with His divine presence. In a sense, He gave the Temple His Good Housekeeping Seal of Approval. Without the presence of Yahweh, the Temple would have remained just another building. It would have been impressive to look at, but devoid of power. It was only when Yahweh showed up that the Temple was transformed from a brick-and-mortar edifice to the earthly dwelling place of Israel’s God. The apostle Paul reminds us that the same thing takes place each time the Spirit of God takes up residence in the life of a believer.

For God, who said, “Let there be light in the darkness,” has made this light shine in our hearts so we could know the glory of God that is seen in the face of Jesus Christ.

We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves. – 2 Corinthians 4:6-7 NLT

As human beings, our only claim to fame is that we have been made in the image of God. But because of indwelling sin, our ability to reflect His image has been marred. However, when a sinner places His faith in the life-transforming work of the Son of God, he is immediately filled with the Holy Spirit and receives “power from on high” (Luke 24:49 ESV). At that moment, the glory of God takes up residence in the believer’s life and transforms a fragile clay jar into a temple worthy of Yahweh’s presence and overflowing with Yahweh’s power.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Priceless But Poor Substitute for God

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40 Hiram also made the pots, the shovels, and the basins. So Hiram finished all the work that he did for King Solomon on the house of the LORD: 41 the two pillars, the two bowls of the capitals that were on the tops of the pillars, and the two latticeworks to cover the two bowls of the capitals that were on the tops of the pillars; 42 and the four hundred pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars; 43 the ten stands, and the ten basins on the stands; 44 and the one sea, and the twelve oxen underneath the sea.

45 Now the pots, the shovels, and the basins, all these vessels in the house of the LORD, which Hiram made for King Solomon, were of burnished bronze. 46 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan. 47 And Solomon left all the vessels unweighed, because there were so many of them; the weight of the bronze was not ascertained.

48 So Solomon made all the vessels that were in the house of the LORD: the golden altar, the golden table for the bread of the Presence, 49 the lampstands of pure gold, five on the south side and five on the north, before the inner sanctuary; the flowers, the lamps, and the tongs, of gold; 50 the cups, snuffers, basins, dishes for incense, and fire pans, of pure gold; and the sockets of gold, for the doors of the innermost part of the house, the Most Holy Place, and for the doors of the nave of the Temple.

51 Thus all the work that King Solomon did on the house of the LORD was finished. And Solomon brought in the things that David his father had dedicated, the silver, the gold, and the vessels, and stored them in the treasuries of the house of the LORD. – 1 Kings 7:40-51 ESV

Hiram was a busy man. The list of items he hand-crafted for use in Solomon’s Temple seems endless. From large basins cast from bronze to smaller shovels and pots, Hiram was responsible for the creation of every item that would be used in the worship of Yahweh. They were all adorned with fine detailing and intricate designs worthy of the God of the universe. Once placed in the Temple, they would be consecrated to God and dedicated to one purpose alone: To bring Him glory.

Each of these items would have been made according to the specifications provided by God to Moses when He ordered the creation of their original counterparts. These detailed instructions can be found in Exodus 25-30. It seems that the only article of furniture that Solomon did not have recreated was the Ark of the Covenant. According to 1 Kings 8, when the Temple was completed, Solomon had the Ark transported from the old city of David and moved to its new location. For years, the Ark had been kept in a special tent located in the lower section of Jerusalem, known as the City of David. The book of 2 Samuel describes how David supervised the relocation after he had prepared a new home for it.

So David went and brought up the ark of God from the house of Obed-edom to the city of David with rejoicing. And when those who bore the ark of the LORD had gone six steps, he sacrificed an ox and a fattened animal. And David danced before the LORD with all his might. And David was wearing a linen ephod. So David and all the house of Israel brought up the ark of the LORD with shouting and with the sound of the horn.… And they brought in the ark of the LORD and set it in its place, inside the tent that David had pitched for it. – 2 Samuel 6:12-15, 17 ESV

The Ark was considered the throne of God because it was topped by the mercy seat. In the original Tabernacle, the cloud of God’s glory would hover over the mercy seat, signifying His presence and power among the people of Israel. After having given Moses the specifications for constructing the Ark and the mercy seat, God had promised him, “There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel” (Exodus 25:22 ESV).

But besides the Ark of the Covenant, everything else Hiram made was new and improved. The author reveals that so much bronze was used to cast all these items that it was impossible to measure the quantity of metal required to complete them. This fact was intended to emphasize the sheer scope of the project and the significant cost incurred by Solomon to ensure that the Temple to Yahweh was priceless.

Precious metals, expensive lumber made from cypress, olivewood, and cedar, and painstaking craftsmanship went into the making of these holy objects. The closer their proximity to the Holy of Holies, the more costly they were. The Holy of Holies was the innermost area within the Temple, where the Ark of the Covenant was kept. It was off-limits to everyone except the high priest, who was allowed to enter only once a year, on the Day of Atonement. It was in this place that God had promised to reveal His presence.

“Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat.” – Leviticus 16:2 ESV

So, any items that were located near the Holy of Holies were made of pure gold.

So Solomon made all the vessels that were in the house of the LORD: the golden altar, the golden table for the bread of the Presence, the lampstands of pure gold, five on the south side and five on the north, before the inner sanctuary; the flowers, the lamps, and the tongs, of gold; the cups, snuffers, basins, dishes for incense, and fire pans, of pure gold; and the sockets of gold, for the doors of the innermost part of the house, the Most Holy Place, and for the doors of the nave of the Temple. – 1 Kings 7:48-50 ESV

What’s important to consider is that most of these items would never be seen by the average Israelite. Due to their locations in the restricted areas of the Temple, they would have remained unseen by anyone except the priests. Yet, Solomon spared no expense in their making. He cut no corners. While they would remain out of sight and out of mind to most Jews, He knew they would be visible to Yahweh. He was not willing to do anything that might diminish the glory of the Temple or bring dishonor to his God. Solomon dedicated more than seven years of his life and a large portion of his royal treasury to the construction of the Temple.

For Solomon, the Temple was intended to represent the glory of God. Sitting atop Mount Zion, it would become a permanent symbol of His unsurpassed greatness. But as significant as this structure would become in the lives of the people of Israel, it would also become a distraction. Over time, the people would begin to place more trust in the Temple than in Yahweh. Rather than viewing this building as a symbol for God, they would make it a substitute for Him. The prophet Jeremiah would deliver a strong message from the LORD regarding their misplaced trust in a building.

The LORD gave another message to Jeremiah. He said, “Go to the entrance of the LORD’s Temple, and give this message to the people: ‘O Judah, listen to this message from the LORD! Listen to it, all of you who worship here! This is what the LORD of Heaven’s Armies, the God of Israel, says:

“‘Even now, if you quit your evil ways, I will let you stay in your own land. But don’t be fooled by those who promise you safety simply because the LORD’s Temple is here. They chant, “The LORD’s Temple is here! The LORD’s Temple is here!” But I will be merciful only if you stop your evil thoughts and deeds and start treating each other with justice; only if you stop exploiting foreigners, orphans, and widows; only if you stop your murdering; and only if you stop harming yourselves by worshiping idols. Then I will let you stay in this land that I gave to your ancestors to keep forever.

“‘Don’t be fooled into thinking that you will never suffer because the Temple is here. It’s a lie!’” – Jeremiah 7:1-8 NLT

The Temple was meant to be a priceless tribute to a holy and glorious God. But it was never intended to become His substitute. Yet how easy it is for human beings to place their hope and trust in what they can see. Because God is invisible, they look for something or someone on which to set their eyes and place their hope. Sadly, it would not be long before the nation of Israel made the Temple a poor substitute for the sovereign God of the universe. And Jeremiah would have to bring them the sobering message of God’s displeasure that would result in the temple’s destruction and their own banishment from the land of promise.

“So just as I destroyed Shiloh, I will now destroy this Temple that bears my name, this Temple that you trust in for help, this place that I gave to you and your ancestors. And I will send you out of my sight into exile, just as I did your relatives, the people of Israel.” – Jeremiah 7:14-15 NLT

In time, God would fulfill His word by sending the Babylonians to invade Judah, capture Jerusalem, and destroy the Temple that Solomon built.

On August 14 of that year, which was the nineteenth year of King Nebuchadnezzar’s reign, Nebuzaradan, the captain of the guard and an official of the Babylonian king, arrived in Jerusalem. He burned down the Temple of the LORD, the royal palace, and all the houses of Jerusalem. He destroyed all the important buildings in the city. Then he supervised the entire Babylonian army as they tore down the walls of Jerusalem on every side. – 2 Kings 25:8-10 NLT

The people of Israel had become convinced that the Temple was their guarantee of safety and security. As long as it stood in their midst, they believed Yahweh was with them and would continue to protect them from their enemies. But they had long ago ceased to worship and honor Him as the one true God. They had become idolatrous and unfaithful, treating Yahweh with disrespect and disdain as they turned to the false gods of their pagan neighbors. They continued to go through the motions, keeping the regulations and rules associated with the Mosaic Law, but their hearts had drifted far from Yahweh.

As Jerusalem lay under Babylonian siege, Yahweh delivered a stinging rebuke to His chosen people.

“These people say they are mine.
They honor me with their lips,
    but their hearts are far from me.
And their worship of me
    is nothing but man-made rules learned by rote.” – Isaiah 29:13 NLT

They were guilty of duplicity and spiritual infidelity. However, they had convinced themselves that they were safe as long as the Temple stood and they continued to offer sacrifices to Yahweh. But their hearts weren’t in it. Their affection for Yahweh had waned, and their trust in His power and sovereignty had diminished. They had more hope in a building than in the one whose name it was intended to glorify.

In the very next chapter, as Solomon dedicates his glorious new Temple, God will issue a somber word of warning.

“But if you or your descendants abandon me and disobey the commands and decrees I have given you, and if you serve and worship other gods, then I will uproot Israel from this land that I have given them. I will reject this Temple that I have made holy to honor my name. I will make Israel an object of mockery and ridicule among the nations. And though this Temple is impressive now, all who pass by will be appalled and will gasp in horror. They will ask, ‘Why did the LORD do such terrible things to this land and to this Temple?’” – 1 Kings 8:6-8 NLT

The Temple was intended to serve as a reminder of God’s glory and greatness, not as a replacement for Him. Pride in their glorious new Temple would soon distract the Israelites from recognizing Yahweh’s glory. They would allow the Temple’s opulence and majestic splendor to overshadow Yahweh’s holiness and righteousness, and they would pay dearly for their mistake.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Light to Our Path

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Mem

97 Oh how I love your law!
    It is my meditation all the day.
98 Your commandment makes me wiser than my enemies,
    for it is ever with me.
99 I have more understanding than all my teachers,
    for your testimonies are my meditation.
100 I understand more than the aged,
    for I keep your precepts.
101 I hold back my feet from every evil way,
    in order to keep your word.
102 I do not turn aside from your rules,
    for you have taught me.
103 How sweet are your words to my taste,
    sweeter than honey to my mouth!
104 Through your precepts I get understanding;
    therefore I hate every false way.

Nun

105 Your word is a lamp to my feet
    and a light to my path.
106 I have sworn an oath and confirmed it,
    to keep your righteous rules.
107 I am severely afflicted;
    give me life, O LORD, according to your word!
108 Accept my freewill offerings of praise, O LORD,
    and teach me your rules.
109 I hold my life in my hand continually,
    but I do not forget your law.
110 The wicked have laid a snare for me,
    but I do not stray from your precepts.
111 Your testimonies are my heritage forever,
    for they are the joy of my heart.
112 I incline my heart to perform your statutes
    forever, to the end.

Samekh

113 I hate the double-minded,
    but I love your law.
114 You are my hiding place and my shield;
    I hope in your word.
115 Depart from me, you evildoers,
    that I may keep the commandments of my God.
116 Uphold me according to your promise, that I may live,
    and let me not be put to shame in my hope!
117 Hold me up, that I may be safe
    and have regard for your statutes continually!
118 You spurn all who go astray from your statutes,
    for their cunning is in vain.
119 All the wicked of the earth you discard like dross,
    therefore I love your testimonies.
120 My flesh trembles for fear of you,
    and I am afraid of your judgments. – Psalm 119:97-120 ESV

The psalmist isn’t adept at concealing his emotions. You might say he wears them on his sleeve, and they flow freely from his mouth. Whether he is discussing his suffering or declaring his affection for his sovereign LORD, he is blunt, bold, and unapologetic.

Oh how I love your law! – vs 97

How sweet are your words to my taste,
    sweeter than honey to my mouth! – vs 103

I am severely afflicted. – vs 107

The wicked have laid a snare for me. – vs 110

Your testimonies…are the joy of my heart. – vs 111

I love your law. – vs 113

I love your testimonies. – vs 119

This is a man of deep emotions who has found his relationship with Yahweh to be a roller-coaster existence full of ups and downs and twists and turns. Things haven’t always turned out how he expected, and his life has not always been easy or explicable. Yet, he has found Yahweh to be a consistent presence and a constant source of hope and help in the good and bad times. Yahweh has always been there because He is faithful, trustworthy, and a covenant-keeping God who keeps His word and fulfills all His promises.

When the psalmist considers all of Yahweh’s revealed word as revealed in the Hebrew Scriptures, he is encouraged and energized by the wisdom and insight they contain. Through his study and application of God’s law, he discovered it to be not just a codified list of moral and ethical rules of conduct, but an expression of Yahweh’s character and life-transformative power.

When he took the time to meditate on God’s commands, he became wiser than his enemies. He gained an advantage over his adversaries by deeply reflecting on the insights found in God’s commands rather than simply obeying them. The wisdom permeating God’s law gave him a new perspective and a greater understanding of God’s will. In time, his knowledge of God’s revealed will and ways surpassed that of his teachers. This is not a prideful boast on his part, but a testimony to the life-transforming power of God’s word.

The psalmist confessed, “Your commandments give me understanding” (Psalm 119:104 NLT), and that understanding produced life change.

I have refused to walk on any evil path,
    so that I may remain obedient to your word. – Psalm 119:101 NLT

Your commandments give me understanding;
    no wonder I hate every false way of life. – Psalm 119:104 NLT

No wonder I love to obey your laws! – Psalm 119:119 NLT

He hadn’t just committed God’s laws to memory and attempted to keep them; he had been transformed by them. Once he understood God’s heart behind them, they became a source of hope (vs 114), his treasure and delight (vs 111), and sweeter than honey (vs 103). They were pleasant rather than onerous because they became more than rules to keep; they were expressions of God’s manifold wisdom.

When the psalmist states, “Your word is a lamp to guide my feet and a light for my path” (Psalm 119:105 NLT), he confessed the power of God’s word to change the trajectory of his life. In a world marred by spiritual darkness and an age before the advent of electricity, light was more than a luxury; it was a necessity. For the psalmist, the illuminating power of God’s word was just as vital as an oil lamp to light one’s path in the darkness. He had discovered that the Scriptures, including the Mosaic Law, the writings of the prophets, and the historical books, were indispensable for navigating life. These Spirit-inspired works were the revelation of God and provided invaluable insight into His character and His redemptive plan for sinful humanity. 

When the psalmist read God’s word, it dispelled the darkness around him because “God is light, and there is no darkness in him at all” (1 John 1:5 NLT). He discovered the truth found in Psalm 27:1: “The Lord is my light and my salvation—so why should I be afraid?” He understood what Isaiah the prophet meant when he wrote: “The LORD your God will be your everlasting light, and your God will be your glory” (Isaiah 60:19 NLT) and “Let us walk in the light of the LORD” (Isaiah 2:5 NLT).

God’s word could not only reveal the right path to take, but also illuminate the way. In keeping God’s commands, the psalmist understood he was walking with the LORD. The light of God’s word was pointing the way and guiding his steps. The Scriptures are a form of God’s presence. In His word, He has revealed Himself to mankind. As we study and meditate on His revealed word, we see more of Him. We get a glimpse into His nature and insights into His divine character. The stories of the Bible reveal His glory, power, and holiness, as well as His grace, mercy, compassion, and forgiveness. 

It is interesting to note that when God gave Moses the instructions for making the Ark of the Covenant, He also commanded what was to go inside it. According to the Book of Hebrews, “This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant” (Hebrews 9:4 NLT). The manna served as a constant reminder of God’s power to provide for all their needs. Aaron’s staff symbolized God’s power to deliver because it was used to part the waters of the Red Sea. It also served as a sign of God’s blessing on the Levitical priesthood. The stone tablets were engraved with the Ten Commandments, a black and white testimony to God’s irrefutable requirement of holiness among His people. 

“You shall be holy, for I the Lord your God am holy.” – Leviticus 19:2 ESV 

It was over the Ark of the Covenant that the glory of God was said to dwell. His Shekinah glory, in the form of a pillar of cloud and a pillar of fire, hovered over the Mercy Seat that served as the lid of the Ark of the Covenant. It was that glorious presence of God that led the people of Israel during their years wandering through the wilderness.

The LORD went ahead of them. He guided them during the day with a pillar of cloud, and he provided light at night with a pillar of fire. This allowed them to travel by day or by night. And the LORD did not remove the pillar of cloud or pillar of fire from its place in front of the people. – Exodus 13:21-22 NLT

In the same way, God’s word guides and directs His people today, just as it did the psalmist. His word reveals His will, displays His character, demonstrates His power, and gives evidence of His gracious provision. The psalmist had learned to trust in God’s word and rely upon His unchanging character. It directed and sustained him, encouraged and enlightened him, and convicted and comforted him. That is why he could say, “You are my refuge and my shield; your word is my source of hope” (Psalm 119:114 NLT).

Father, Your word is far more than an ancient book filled with stories from the past. It is a revelation of who You are and how You interface with those You have made in Your likeness. It is a constant reminder of Your power, holiness, and greatness. It provides insight into humanity’s sinfulness and declares its well-deserved declaration of judgment. But Your word also reveals Your plan of redemption. It displays Your patience, compassion, and longsuffering nature. In Your word, we see your holy expectations of mankind as well as Your gracious provision of a sacrificial system and, ultimately, the unblemished Lamb of God who takes away the sins of the world (John 1:29). I want to love Your word because it reveals Your love for us. I want to obey Your word because it expresses Your righteous will for us. Like the pillar of cloud and the pillar of fire, Your word guides, directs, illuminates, and illustrates Your presence among us. Help me keep my eyes fixed on Your word because it reveals who You are and all that You are doing. Amen.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The LORD Reigns

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1 Oh sing to the LORD a new song;
    sing to the LORD, all the earth!
2 Sing to the LORD, bless his name;
    tell of his salvation from day to day.
3 Declare his glory among the nations,
    his marvelous works among all the peoples!
4 For great is the LORD, and greatly to be praised;
    he is to be feared above all gods.
5 For all the gods of the peoples are worthless idols,
    but the LORD made the heavens.
6 Splendor and majesty are before him;
    strength and beauty are in his sanctuary.

7 Ascribe to the LORD, O families of the peoples,
    ascribe to the LORD glory and strength!
8 Ascribe to the LORD the glory due his name;
    bring an offering, and come into his courts!
9 Worship the LORD in the splendor of holiness;
    tremble before him, all the earth!

10 Say among the nations, “The LORD reigns!
    Yes, the world is established; it shall never be moved;
    he will judge the peoples with equity.”

11 Let the heavens be glad, and let the earth rejoice;
    let the sea roar, and all that fills it;
12     let the field exult, and everything in it!
Then shall all the trees of the forest sing for joy
13     before the LORD, for he comes,
    for he comes to judge the earth.
He will judge the world in righteousness,
    and the peoples in his faithfulness. – Psalm 96:1-13 ESV

This psalm is prominently cited in a song ascribed to King David when he brought the Ark of the Covenant into Jerusalem. As the centerpiece of Israel’s worship, the Ark represented the presence of God. During their days wandering through the wilderness, the Israelites were comforted by the fact that Yahweh’s Shekinah glory rested above the mercy seat, which served as the lid for the Ark. So, when David relocated the Ark into his capital city, he wrote a celebratory song that reminded the people of Israel of the goodness and greatness of their God.

In penning the words to his song, David borrowed heavily from Psalm 96, incorporating some of its most memorable lines to encourage the heartfelt worship of Yahweh among his people. God’s presence among them was not to be taken lightly or for granted. As the sovereign King of the universe, Yahweh demanded honor, reverence, and unwavering allegiance from His covenant people. Their obedience to His commands was not optional, and their steadfast devotion to Him alone was not up for debate. He had clearly communicated the terms of His relationship with the people of Israel, and He expected wholehearted compliance on their part.

“I, the LORD your God, am a jealous God who will not tolerate your affection for any other gods.” – Exodus 20:5 NLT

If they wanted to experience Yahweh’s presence, power, and provision, they would need to be faithful. By bringing the Ark into Jerusalem, David was relocating God’s presence into the heart of his capital and reminding his people of their complete reliance upon Him for all their needs. He alone could protect them from their enemies, provide for all their needs, and pour out forgiveness and redemption for their sins. Without Yahweh, they would be just another nation striving to preserve their existence in a world marked by hostility and mired in sin.

Psalm 96 opens with the words, “Sing to the Lord a new song.” This was a call for the people of Israel to praise Yahweh, not just for His past acts of deliverance but for His present activity in their lives. He was present and moving powerfully in their midst. The God who created the universe and delivered their ancestors from their captivity in Egypt was still moving mightily in their lives. That is why the psalmist states, “Each day proclaim the good news that he saves. Publish his glorious deeds among the nations. Tell everyone about the amazing things he does” (Psalm 96:2-3 NLT).

As David celebrated the arrival of the Ark into Jerusalem, he used the words of Psalm 96 to encourage faithfulness among his people. He wanted them to understand their need for God and their obligation to declare His glory to the nations around them. Every time Yahweh moved among His people, they were to declare His majesty, power, and sovereignty to the surrounding nations. His glorious deeds among His people were to be a testimony to His greatness and evidence of His role as the one true God. That is why the psalmist addresses the pagan nations and calls on them to reject their false gods and worship Yahweh alone.

O nations of the world, recognize the LORD;
    recognize that the LORD is glorious and strong.
Give to the LORD the glory he deserves!
    Bring your offering and come into his courts.
Worship the LORD in all his holy splendor. – Psalm 96:7-9 NLT

But their acknowledgment of Yahweh depended on the Israelites’ faithfulness and willingness to declare His glory. If God’s people don’t see Him as active in their lives and refuse to declare His power and presence, the nations will continue to seek help and hope from false gods. God’s people were to declare, “The Lord reigns!” (Psalm 96:10 ESV). But this was to be more than lip service or pious-sounding rhetoric. It was to come from the heart and express their own personal experience. 

This psalm provides a glimpse of what it means to worship God. It is less an activity than an awareness of God’s character and attributes. It is a recognition of who He is, what He has done, and what He will do because of His unchanging character. God is loving and kind. He is holy and righteous. He is powerful and completely in control. What He says, He will do. He can be trusted. He is reliable. Even when things do not appear to be going as expected, and God seems nowhere in sight, He is there.

His character is consistent with His behavior, and it is in keeping with His word. If we don’t understand who God is, we will never truly worship Him. The reality of HIS faithfulness allows us to be faithful to Him. If we view Him as untrustworthy, we will doubt and disobey Him. If we don’t believe His promises, we will never rest in them. And we will never be able to say, “The Lord reigns!” and mean it. Our testimony to God’s goodness and greatness will become second-hand and lack personal evidence that He is alive and active in our lives. This lack of firsthand experience with Yahweh will weaken our testimony and fail to impress a lost and dying world that our God rules and reigns.

Our worship of God is fickle and feeble at best. It tends to be based on present circumstances. If things are going well, our God is good and worthy of praise. If things are going poorly, we begin to doubt Him and even complain about our lot in life. When we do, we portray Yahweh as a fickle, fairweather God who can’t be trusted or relied upon.

Even when we worship Him, our efforts can portray a half-hearted commitment that paints God as an add-on to our lives rather than the sole focus of our affection. We turn worship into an activity that we only participate in on Sundays. Our devotion to Him is relegated to a worship hour and a particular music style. The entire endeavor becomes more about us than Him. We judge the effectiveness of our worship based on our personal tastes. If we enjoy our worship service of choice and like the music and the message we hear, we believe we’ve worshiped. But we can go through that process and never acknowledge God’s lovingkindness, faithfulness, righteousness, truth, and strength. We can feel good, but leave without having grown closer to God. In essence, the worship service becomes more about us than Him.

This psalm reminds us that God is to be our focus. Not because of what He is currently doing for us, but simply because of who He is. He is God, and there is no one else like Him. He is God, and He is entirely trustworthy and true. He is God, and is all-powerful, and capable of doing whatever He chooses to do. If He is not doing what we THINK He should be doing, He has a very good reason. If He allows difficulty into our lives, He is not asleep, apathetic, or impotent; He has a plan.

Yahweh has made us, and we are His sheep. We belong to Him, and He knows what is best for us. But do we trust Him? Do we believe He is strong enough to meet any and all of our needs? Do we comprehend just how much He loves us? The psalmist reminds us that when God made a promise to David that his kingdom would endure forever, even the people’s unfaithfulness and disobedience could not alter that promise’s reality and reliability. God’s word endures. His faithfulness is unfailing. His lovingkindness is everlasting. His truth never falters. His strength never diminishes.

Tell the nations about his splendor.
Tell all the nations about his amazing deeds.
For the LORD is great and certainly worthy of praise;
he is more awesome than all gods. – Psalms 96:3-4 NET

Father, so often I attempt to worship You in ignorance. I try to sing Your praises but I don’t fully understand or appreciate who You are. I tend to sing only when I feel like it. I praise You only when You’ve done something for me. Yet You are worthy of praise all the time. You are loving, kind, righteous, holy, trustworthy, and powerful to save. Help me come to know You better so that I might better worship You rightly. Not just for what You do but just because of who You are. And may I be able to declare to the nations, “The LORD reigns!” and truly mean it because I have experienced it in my own life. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Petty Plans of Man

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37 So David left Asaph and his brothers there before the ark of the covenant of the Lord to minister regularly before the ark as each day required, 38 and also Obed-edom and his sixty-eight brothers, while Obed-edom, the son of Jeduthun, and Hosah were to be gatekeepers. 39 And he left Zadok the priest and his brothers the priests before the tabernacle of the Lord in the high place that was at Gibeon 40 to offer burnt offerings to the Lord on the altar of burnt offering regularly morning and evening, to do all that is written in the Law of the Lord that he commanded Israel. 41 With them were Heman and Jeduthun and the rest of those chosen and expressly named to give thanks to the Lord, for his steadfast love endures forever. 42 Heman and Jeduthun had trumpets and cymbals for the music and instruments for sacred song. The sons of Jeduthun were appointed to the gate.

43 Then all the people departed each to his house, and David went home to bless his household.

1 Now when David lived in his house, David said to Nathan the prophet, “Behold, I dwell in a house of cedar, but the ark of the covenant of the Lord is under a tent.” 2 And Nathan said to David, “Do all that is in your heart, for God is with you.”

4 But that same night the word of the Lord came to Nathan, 5 “Go and tell my servant David, ‘Thus says the Lord: Would you build me a house to dwell in? 6 I have not lived in a house since the day I brought up the people of Israel from Egypt to this day, but I have been moving about in a tent for my dwelling. 7 In all places where I have moved with all the people of Israel, did I speak a word with any of the judges of Israel, whom I commanded to shepherd my people Israel, saying, “Why have you not built me a house of cedar?”’” – 1 Chronicles 16:37-17:7 ESV

The day of celebration and sacrifice came to an end with the Ark of the Covenant safely ensconced in its new home within the walls of the city of Jerusalem. This entire scenario raises some interesting questions regarding David’s actions. Why did he remove the Ark of the Covenant from its place within the Holy of Holies within the Tabernacle at Gibeon? Had God instructed him to do so? What did he hope to gain from separating the ark from the Tabernacle and the other sacred furnishings that were instrumental in the sacrificial system God had established?

When David moved the ark into Jerusalem, he placed it within a tent he had erected (1 Chronicles 16:1), but God had ordained that the ark be kept within the Holy of Holies.

“For the inside of the Tabernacle, make a special curtain of finely woven linen. Decorate it with blue, purple, and scarlet thread and with skillfully embroidered cherubim. Hang this curtain on gold hooks attached to four posts of acacia wood. Overlay the posts with gold, and set them in four silver bases. Hang the inner curtain from clasps, and put the Ark of the Covenant in the room behind it. This curtain will separate the Holy Place from the Most Holy Place.

“Then put the Ark’s cover—the place of atonement—on top of the Ark of the Covenant inside the Most Holy Place.” – Exodus 26:31-34 NLT

The entire Tabernacle complex was designed as a holistic, interdependent structure in which every piece of furniture and architectural element served a purpose. Elaborately designed and painstakingly constructed, the Tabernacle served as the central worship center for the people of Israel. It was there that they gathered once a year on the Day of Atonement so that the high priest could offer the prescribed sacrifices that purify the people of their sins and restore them to a right relationship with God.

“Aaron will present his own bull as a sin offering to purify himself and his family, making them right with the Lord. After he has slaughtered the bull as a sin offering, he will fill an incense burner with burning coals from the altar that stands before the Lord. Then he will take two handfuls of fragrant powdered incense and will carry the burner and the incense behind the inner curtain. There in the Lord’s presence he will put the incense on the burning coals so that a cloud of incense will rise over the Ark’s cover—the place of atonement—that rests on the Ark of the Covenant. If he follows these instructions, he will not die. Then he must take some of the blood of the bull, dip his finger in it, and sprinkle it on the east side of the atonement cover. He must sprinkle blood seven times with his finger in front of the atonement cover.

“Then Aaron must slaughter the first goat as a sin offering for the people and carry its blood behind the inner curtain. There he will sprinkle the goat’s blood over the atonement cover and in front of it, just as he did with the bull’s blood. Through this process, he will purify the Most Holy Place, and he will do the same for the entire Tabernacle, because of the defiling sin and rebellion of the Israelites. No one else is allowed inside the Tabernacle when Aaron enters it for the purification ceremony in the Most Holy Place. No one may enter until he comes out again after purifying himself, his family, and all the congregation of Israel, making them right with the Lord.” – Leviticus 16:11-17 NLT

For this sanctifying ceremony to take place, the ark needed to be in close proximity to the bronze altar and the rest of the furnishings of the Tabernacle. By removing the ark from its place within the Holy of Holies, David complicated the process of atonement for the people. As the annual Day of Atonement approached, was his plan to move the ark back to the Tabernacle in Gibeon? Did he somehow expect the high priest to offer the atoning sacrifices in Gibeon and then transport the blood of the animals to Jerusalem where he could sprinkle it on the ark? None of these details are provided in the narrative but we do know that David had plans for the ark as long as it remained in Jerusalem, and it would appear that those plans were permanent in nature.

David arranged for Asaph and his fellow Levites to serve regularly before the Ark of the Lord’s Covenant, doing whatever needed to be done each day. – 1 Chronicles 16:37 NLT

David established a permanent team of Levitical priests to care for the ark and to offer regular sacrifices within the new temporary “tabernacle” he had established in Jerusalem. David didn’t attempt to abandon or replace the Tabernacle in Gibeon, but instead, he established another set of priests to maintain the various daily sacrifices ordained by God.

David stationed Zadok the priest and his fellow priests at the Tabernacle of the Lord at the place of worship in Gibeon, where they continued to minister before the Lord. They sacrificed the regular burnt offerings to the Lord each morning and evening on the altar set aside for that purpose, obeying everything written in the Law of the Lord, as he had commanded Israel. – 1 Chronicles 16;39-40 NLT

The chronicler doesn’t reveal how long this bifurcated arrangement was in place, but he does state that David soon realized the need for a permanent structure to replace the Tabernacle in Gibeon. David began dreaming of a day when he could build a temple worthy of his God.

When David was settled in his palace, he summoned Nathan the prophet. “Look,” David said, “I am living in a beautiful cedar palace, but the Ark of the Lord’s Covenant is out there under a tent!” – 1 Chronicles 17:1 NLT

Chapter 15 opens with the report that “David built houses for himself in the city of David. And he prepared a place for the ark of God and pitched a tent for it” (1 Chronicles 15:1 NLT). One of those “houses” was “a beautiful cedar palace” that was made possible through the generosity of a neighboring king.

Then King Hiram of Tyre sent messengers to David, along with cedar timber, and stonemasons and carpenters to build him a palace. – 1 Chronicles 14:1 NLT

But as David enjoyed the splendor of his new, cost-free palace, he realized that the ark was still housed in a far-from-luxurious structure made of animal skins. David was living in regal splendor while the Ark of the Covenant, upon which the shekinah glory of God was supposed to reside, was relegated to a bedouin tent.

Burdened by the disparity between his housing and that of God, David came up with a plan to rectify the problem. When he ran his idea by Nathan, the prophet gave his hearty seal of approval.

“Do whatever you have in mind, for God is with you.” – 1 Chronicles 17:2 NLT

It seems that Nathan spoke too soon. He obviously didn’t check with God before giving his response to David because, that night, he received a message from the Lord that revealed a completely different plan.

“Go and tell my servant David, ‘This is what the Lord has declared: You are not the one to build a house for me to live in. I have never lived in a house, from the day I brought the Israelites out of Egypt until this very day. My home has always been a tent, moving from one place to another in a Tabernacle. Yet no matter where I have gone with the Israelites, I have never once complained to Israel’s leaders, the shepherds of my people. I have never asked them, “Why haven’t you built me a beautiful cedar house?”’” – 1 Chronicles 17:4-6 NLT

David’s heart was in the right place, but he was operating outside the will of God. He had not approached Nathan the prophet in the hopes of getting a word from the Lord. He had already made a decision and was only seeking the prophet’s approval. But as God makes clear, He had not asked David to build Him a house. In fact, it had been God’s idea to dwell in a temporary Tabernacle of His own design.

The prophet Isaiah provides a powerful message from the Lord that exposes the folly of trying to construct an earthly house that would live up to His holy and righteous standards.

This is what the Lord says:

“Heaven is my throne,
    and the earth is my footstool.
Could you build me a temple as good as that?
    Could you build me such a resting place?
My hands have made both heaven and earth;
    they and everything in them are mine.
    I, the Lord, have spoken!

“I will bless those who have humble and contrite hearts,
    who tremble at my word.” – Isaiah 66:1-2 NLT

But David had not read these words and he had a desire to honor God by constructing a house worthy of His glory. His heart was in the right place, but his will was not in line with the Lord’s. The Proverbs make it clear that man’s plan, even though well-intended, can never trump the will of God.

Many are the plans in the mind of a man, but it is the purpose of the LORD that will stand. – Proverbs 19:21 ESV

The heart of man plans his way, but the LORD establishes his steps. – Proverbs 16:9 ESV

David’s dream of building a palace for God was put on hold because God had other plans. God wasn’t fully rejecting David’s idea; He simply wanted David to understand that He didn’t need David’s help or advice. God was not dependent upon David to build Him a house. He didn’t need David to accomplish great feats on His behalf or to increase the borders of the nation of Israel. As David would soon discover, he was a vessel in the hands of God Almighty and ordained to play an important role in God’s grand scheme of redemption. David could reunite the tribes of Israel, establish a royal capital, build palaces, sire heirs, and even relocate the Ark of the Covenant, but none of it mattered if God was not behind it. He had plans that David and even Nathan the prophet knew nothing about. David dreamed of building a grand temple for the Lord that would be the envy of the nations. But God had plans to build a “house” for David that would have would bring salvation to the world.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Lord Reigns

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1 And they brought in the ark of God and set it inside the tent that David had pitched for it, and they offered burnt offerings and peace offerings before God. 2 And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the Lord 3 and distributed to all Israel, both men and women, to each a loaf of bread, a portion of meat, and a cake of raisins.

4 Then he appointed some of the Levites as ministers before the ark of the Lord, to invoke, to thank, and to praise the Lord, the God of Israel. 5 Asaph was the chief, and second to him were Zechariah, Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel, who were to play harps and lyres; Asaph was to sound the cymbals, 6 and Benaiah and Jahaziel the priests were to blow trumpets regularly before the ark of the covenant of God. 7 Then on that day David first appointed that thanksgiving be sung to the Lord by Asaph and his brothers.

8 Oh give thanks to the Lord; call upon his name;
    make known his deeds among the peoples!
9 Sing to him, sing praises to him;
    tell of all his wondrous works!
10 Glory in his holy name;
    let the hearts of those who seek the Lord rejoice!
11 Seek the Lord and his strength;
    seek his presence continually!
12 Remember the wondrous works that he has done,
    his miracles and the judgments he uttered,
13 O offspring of Israel his servant,
    children of Jacob, his chosen ones!

14 He is the Lord our God;
    his judgments are in all the earth.
15 Remember his covenant forever,
    the word that he commanded, for a thousand generations,
16 the covenant that he made with Abraham,
    his sworn promise to Isaac,
17 which he confirmed to Jacob as a statute,
    to Israel as an everlasting covenant,
18 saying, “To you I will give the land of Canaan,
    as your portion for an inheritance.”

19 When you were few in number,
    of little account, and sojourners in it,
20 wandering from nation to nation,
    from one kingdom to another people,
21 he allowed no one to oppress them;
    he rebuked kings on their account,
22 saying, “Touch not my anointed ones,
    do my prophets no harm!”

23 Sing to the Lord, all the earth!
    Tell of his salvation from day to day.
24 Declare his glory among the nations,
    his marvelous works among all the peoples!
25 For great is the Lord, and greatly to be praised,
    and he is to be feared above all gods.
26 For all the gods of the peoples are worthless idols,
    but the Lord made the heavens.
27 Splendor and majesty are before him;
    strength and joy are in his place.

28 Ascribe to the Lord, O families of the peoples,
    ascribe to the Lord glory and strength!
29 Ascribe to the Lord the glory due his name;
    bring an offering and come before him!
Worship the Lord in the splendor of holiness;
30     tremble before him, all the earth;
    yes, the world is established; it shall never be moved.
31 Let the heavens be glad, and let the earth rejoice,
    and let them say among the nations, “The Lord reigns!”
32 Let the sea roar, and all that fills it;
    let the field exult, and everything in it!
33 Then shall the trees of the forest sing for joy
    before the Lord, for he comes to judge the earth.
34 Oh give thanks to the Lord, for he is good;
    for his steadfast love endures forever!

35 Say also:

“Save us, O God of our salvation,
    and gather and deliver us from among the nations,
that we may give thanks to your holy name
    and glory in your praise.
36 Blessed be the Lord, the God of Israel,
    from everlasting to everlasting!”

Then all the people said, “Amen!” and praised the Lord. – 1 Chronicles 16:1-36 ESV

This passage provides evidence for why God considered David to be a man after His own heart. Despite his flaws, David was deeply committed to God and fully aware of his dependence upon the Lord’s love, mercy, and grace. Since his anointing by Samuel as a young boy, David had learned to rely upon the presence and power of God in his life. His journey from the sheepfold to the palace had not been an easy one, but God had been with him all along the way. He had experienced periods of extreme difficulty and moments of exhilarating victory. He had been able to survive the former and rejoice in the latter because of the sovereign hand of God.

As he celebrated his consolidated kingship and the successful placement of the Ark of the Covenant within the walls of Jerusalem, David expressed his immense gratitude to God for all He had done. By transferring the ark to his newly established capital city, David was reminding the people of Israel that God was going to be at the center of his reign. In fact, he wanted every Israelite to understand that it was God who was their true King.

“Let the heavens be glad, and the earth rejoice! Tell all the nations, ‘The Lord reigns!'” ­– 1 Chronicles 16:31 NLT

This entire ceremony was intended to elevate Yahweh among the people by making Him the center of attention. The ark was nothing more than a symbol of God’s abiding presence. It possessed no magical powers and, on its own, could provide no benefits to the people of Israel. But it had been designed by God and deemed the seat on which His glory would descend and rest. When God gave Moses the plans for constructing the Tabernacle, He included the specifications for the ark and the Mercy Seat that served as its cover or lid.

“Then make the Ark’s cover—the place of atonement—from pure gold. It must be 45 inches long and 27 inches wide. Then make two cherubim from hammered gold, and place them on the two ends of the atonement cover. Mold the cherubim on each end of the atonement cover, making it all of one piece of gold. The cherubim will face each other and look down on the atonement cover. With their wings spread above it, they will protect it. Place inside the Ark the stone tablets inscribed with the terms of the covenant, which I will give to you. Then put the atonement cover on top of the Ark. I will meet with you there and talk to you from above the atonement cover between the gold cherubim that hover over the Ark of the Covenant. From there I will give you my commands for the people of Israel.” – Exodus 25:17-22 NLT

In essence, the Mercy Seat served as God’s earthly throne. It was from there that He ruled and reigned over His chosen people during their days of wandering in the wilderness. David wanted his new subjects to understand that their allegiance was to be to God Almighty, not him. David served as a vice-regent under the one true King. It was God who was worthy of worship and reverence. Despite his crowning as king, David knew that his role was still that of a shepherd tasked with shepherding the flock of God. David had been chosen to care for sheep of God’s pasture, but they had proved to be particularly wayward and stubborn.

…he [God] led his own people like a flock of sheep,
    guiding them safely through the wilderness.
He kept them safe so they were not afraid;
    but the sea covered their enemies.
He brought them to the border of his holy land,
    to this land of hills he had won for them.
He drove out the nations before them;
    he gave them their inheritance by lot.
    He settled the tribes of Israel into their homes.

But they kept testing and rebelling against God Most High.
    They did not obey his laws. – Psalm 78:52-56 NLT

Over the years, the Israelites displayed a stubborn rebellious streak that repeatedly tested God’s patience. Their demand for a king had resulted in the appointment of Saul, who proved to be a bitter disappointment. But God graciously provided a replacement who would shepherd His flock well.

He chose his servant David,
    calling him from the sheep pens.
He took David from tending the ewes and lambs
    and made him the shepherd of Jacob’s descendants—
    God’s own people, Israel.
He cared for them with a true heart
    and led them with skillful hands. – Psalm 78:70-72 NLT

The chronicler knew that his audience of returned exiles longed for the day when God would give them a king like David. They suffered from the-good-old-days syndrome, dreaming of the moment when they would have their own king who would shepherd them with a true heart and lead them with skillful hands. But the chronicler wanted them to understand that God was their King and he still ruled and reigned among them.

By including David’s song of thanksgiving, the chronicler drove home the message that Yahweh sits on His throne ruling over all mankind and accomplishing His divine will as He sees fit. As David began his long-awaited reign as the king of Israel, he reminded his subjects that God was the ultimate king of their nation. David set up the ark in the capital city of Jerusalem to assure his subjects that this kingdom was a theocracy first and a monarchy second. David reigned on God’s behalf and at His bequest. God had put him on the throne and God could just as easily remove him. Both David and the people were obligated to treat God with the dignity, honor, and reverence He deserved.

David led the people in a celebration of God’s goodness and grace. The arrival of the Ark in the city of Jerusalem was a reminder that God was intimately involved in their lives. For that reason, He deserved their praise, worship, allegiance, and thanksgiving. David reminded them of all that God has done on their behalf. He recalled God’s faithfulness and redemptive work in their lives over the years.

Remember the wonders he has performed,
    his miracles, and the rulings he has given… – 1 Chronicles 16:12 NLT

He wanted them to know that their God was good and worthy of praise.

Let the whole earth sing to the Lord!
    Each day proclaim the good news that he saves.
Publish his glorious deeds among the nations.
    Tell everyone about the amazing things he does.
Great is the Lord! He is most worthy of praise! – 1 Chronicles 16:23-25 NLT

It was the Israelites’ relationship with God that set them apart from all the other nations. He was the difference maker. It was their status as God’s chosen people that made them unique among all the other people groups that populated the planet at that time. God was real and not an idol. He was powerful and not just a figment of someone’s fertile imagination, and He had been intimately involved in every aspect of their daily lives for generations.

They wandered from nation to nation,
    from one kingdom to another.
Yet he did not let anyone oppress them.
    He warned kings on their behalf:
“Do not touch my chosen people,
    and do not hurt my prophets.” – 1 Chronicles 16:20-22 NLT

For all that, He is to be worshiped, praised and obeyed.

Give to the Lord the glory he deserves!
    Bring your offering and come into his presence.
Worship the Lord in all his holy splendor.
   Let all the earth tremble before him.
    The world stands firm and cannot be shaken. – 1 Chronicles 16:29-30 NLT

The chronicler used these powerful words of David to remind the remnant of returned exiles that their God was still powerful and fully capable of meeting their needs. He knew that they were demoralized and doubting the goodness and greatness of God. As they surveyed the state of the city of Jerusalem, they saw its broken-down walls, its dilapidated houses, and the hastily restored Temple that was a sad shadow of the grand house that Solomon had built. To make matters worse, the Holy of Holies of this Temple was missing the Ark of the Covenant. The chronicler knew that they were questioning the presence and power of God, so he used this historical moment from the life of David to restore their confidence and trust in their ever-present, all-powerful God.

Give thanks to the Lord, for he is good!
    His faithful love endures forever.
Cry out, “Save us, O God of our salvation!
    Gather and rescue us from among the nations,
so we can thank your holy name
    and rejoice and praise you.”

Praise the Lord, the God of Israel,
    who lives from everlasting to everlasting! – 1 Chronicles 16:34-36 NLT

This passage also serves as a timely reminder to all those who call themselves the people of God. The words of David should convict us of the many times we doubt and become disillusioned with God’s seeming absence or apathy toward our circumstances. Both David and the chronicler would have us recall that our God is just as powerful today as He was then. He is timeless and tireless when it comes to His providential care for His people. He deserves our praise as much as He did theirs. He is worthy of our thanks, praise, honor, and obedience – because He alone is God and it is He alone who is to reign in the lives of His people.

Give to the Lord the glory he deserves!
    Bring your offering and come into his presence.
Worship the Lord in all his holy splendor. – 1 Chronicles 16:29 NLT

Give thanks to the Lord, for he is good!
    His faithful love endures forever. – 1 Chronicles 16:34 NLT

God is worthy of worship, deserving of praise, and fully owed our thanksgiving and honor for all that He has done for us.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

David: A King of Contrasts

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1 David built houses for himself in the city of David. And he prepared a place for the ark of God and pitched a tent for it. 2 Then David said that no one but the Levites may carry the ark of God, for the Lord had chosen them to carry the ark of the Lord and to minister to him forever. 3 And David assembled all Israel at Jerusalem to bring up the ark of the Lord to its place, which he had prepared for it. 4 And David gathered together the sons of Aaron and the Levites: 5 of the sons of Kohath, Uriel the chief, with 120 of his brothers; 6 of the sons of Merari, Asaiah the chief, with 220 of his brothers; 7 of the sons of Gershom, Joel the chief, with 130 of his brothers; 8 of the sons of Elizaphan, Shemaiah the chief, with 200 of his brothers; 9 of the sons of Hebron, Eliel the chief, with 80 of his brothers; 10 of the sons of Uzziel, Amminadab the chief, with 112 of his brothers. 11 Then David summoned the priests Zadok and Abiathar, and the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab, 12 and said to them, “You are the heads of the fathers’ houses of the Levites. Consecrate yourselves, you and your brothers, so that you may bring up the ark of the Lord, the God of Israel, to the place that I have prepared for it. 13 Because you did not carry it the first time, the Lord our God broke out against us, because we did not seek him according to the rule.” 14 So the priests and the Levites consecrated themselves to bring up the ark of the Lord, the God of Israel. 15 And the Levites carried the ark of God on their shoulders with the poles, as Moses had commanded according to the word of the Lord.

16 David also commanded the chiefs of the Levites to appoint their brothers as the singers who should play loudly on musical instruments, on harps and lyres and cymbals, to raise sounds of joy. 17 So the Levites appointed Heman the son of Joel; and of his brothers Asaph the son of Berechiah; and of the sons of Merari, their brothers, Ethan the son of Kushaiah; 18 and with them their brothers of the second order, Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, and Mikneiah, and the gatekeepers Obed-edom and Jeiel. 19 The singers, Heman, Asaph, and Ethan, were to sound bronze cymbals; 20 Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah were to play harps according to Alamoth; 21 but Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were to lead with lyres according to the Sheminith. 22 Chenaniah, leader of the Levites in music, should direct the music, for he understood it. 23 Berechiah and Elkanah were to be gatekeepers for the ark. 24 Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, should blow the trumpets before the ark of God. Obed-edom and Jehiah were to be gatekeepers for the ark.

25 So David and the elders of Israel and the commanders of thousands went to bring up the ark of the covenant of the Lord from the house of Obed-edom with rejoicing. 26 And because God helped the Levites who were carrying the ark of the covenant of the Lord, they sacrificed seven bulls and seven rams. 27 David was clothed with a robe of fine linen, as also were all the Levites who were carrying the ark, and the singers and Chenaniah the leader of the music of the singers. And David wore a linen ephod. 28 So all Israel brought up the ark of the covenant of the Lord with shouting, to the sound of the horn, trumpets, and cymbals, and made loud music on harps and lyres.

29 And as the ark of the covenant of the Lord came to the city of David, Michal the daughter of Saul looked out of the window and saw King David dancing and celebrating, and she despised him in her heart. – 1 Chronicles 15:1-29 ESV

Having settled in his new capital city of Jerusalem, David began the process of constructing a house in which to live. Few details are provided about this new palace, but due to the generosity of a neighboring ruler, David’s home was likely fit for a king.

Hiram king of Tyre sent messengers to David, and cedar trees, also masons and carpenters to build a house for him. – 1 Chronicles 14:1 ESV

But David wasn’t satisfied with one home; according to the chronicler, he “built houses for himself in the city of David” (1 Chronicles 15:1 ESV). David’s ambitious home-building effort mostly likely reflects his understanding of his status as God’s chosen leader.

David realized that the Lord had confirmed him as king over Israel and had greatly blessed his kingdom for the sake of his people Israel. – 1 Chronicles 14:2 NLT

The number of homes he constructed probably had more to do with the size of his household than anything else. At this point in his reign, he had at least seven wives and a growing household of children. The various homes were intended to house his large and ever-expanding family.

But having completed his personal projects, David endeavored to bring the Ark of the Covenant into Jerusalem a second time. His earlier attempt to bring the ark into the city had ended with the untimely death of Uzzah. This tragedy had taken place because David had disobeyed God’s commands concerning the transportation of the ark. Rather than having the ark carried by the Levites, David had ordered it to be placed on an ox-drawn cart. When the oxen stumbled and the ark began to fall, Uzzah reached out to steady it and was instantaneously killed. While Uzzah’s effort had been well-intended, it violated God’s command and resulted in his death. Angered by the death of Uzzah, David ordered the ark to be left in the care of Obed-edom. But three months later, he had second thoughts when he received word that the house of Obed-edom had been blessed because of the presence of the ark. He immediately ordered a second attempt to move the ark into his new capital, and this time he did it God’s way.

The prophet Samuel records, “…when those who bore the ark of the Lord had gone six steps” (2 Samuel 6:12 ESV). This time, there was no cart, no oxen, and no alternative method of transport used. David ensured that the ark was moved using God’s prescribed method.

Then David said that no one but the Levites may carry the ark of God, for the Lord had chosen them to carry the ark of the Lord and to minister to him forever. – 1 Chronicles 15:2 ESV

David had learned a painful but valuable lesson from his first attempt to move the Ark and, on this occasion, he made sure to enlist the aid of the Levites.

“You are the leaders of the Levite families. You must purify yourselves and all your fellow Levites, so you can bring the Ark of the Lord, the God of Israel, to the place I have prepared for it. Because you Levites did not carry the Ark the first time, the anger of the Lord our God burst out against us. We failed to ask God how to move it properly.” – 1 Chronicles 15:12-13 NLT

The death of Uzzah had been tragic and unnecessary but it forced David to reflect on the error of his ways and the need for total obedience to the will of God. On this occasion, David not only ensured that the ark was carried properly but that the Levites observed all the prescribed ritual purification rites that God had commanded. He was taking no chances. He even “ordered the Levite leaders to appoint a choir of Levites who were singers and musicians to sing joyful songs to the accompaniment of harps, lyres, and cymbals” (1 Chronicles 15:16).

As the procession of priests and musicians made its way from the house of Obed-edom to Jerusalem, a great crowd of celebrants joined it, with David leading the way. Along the way, they sacrificed seven bulls and seven rams. It was a joyful and worshipful event, accompanied by celebratory music, sacrifices of thanksgiving, and the sight of the king dancing at the head of the procession. But not everyone shared in David’s joyful exuberance. The chronicler states that David’s wife, Michal, was less than enthused by what she saw.

When she saw King David skipping about and laughing with joy, she was filled with contempt for him. – 1 Chronicles 15:29 NLT

David had many wives, but Michal had the distinction of being his first. During his years of exile, David was forced to leave Michal behind and she ended up marrying another man. When David became king over the 11 tribes of Israel, he demanded that she be returned to him. Nothing is said of Michal’s feelings about being reunited with David, but her response to his very public display of unkingly behavior speaks volumes. The text states that “she was filled with contempt for him” (1 Chronicles 15:29 NLT). No reason is given for her deep disdain for David. Was it his choice of attire? Did his dancing embarrass her? Perhaps she was angry that he was bringing the Ark of the Covenant into Jerusalem. It’s clear from 1 Samuel 19:11-16 that Michal kept an idol of a false god in their home. So, it could be that she viewed the ark as an idol of David’s God and she resented him bringing it into the city.

While the motivation behind her anger is unstated, the Book of 2 Samuel makes her dissatisfaction crystal clear.

“How distinguished the king of Israel looked today, shamelessly exposing himself to the servant girls like any vulgar person might do!” – 2 Samuel 6:20 NLT

She was disgusted with David’s embarrassing lack of decorum, but there was far more behind her anger and resentment toward David than just his choice of attire and dancing skills. Michal was a conflicted woman who was dealing with a great deal of emotional and psychological baggage. She had fallen in love with David when he was a young man serving in her father’s court. But when her father turned on David and he was forced to run for his life, she became an abandoned woman. During David’s years of exile, she was given to another man and started a new life. But when David ascended to the throne, she was forcibly taken from her husband and returned to David – only to find out that he had acquired many other wives.

Michal found herself living with her former husband and his growing harem of wives and their many children. This too may have added to Michal’s anger because it appears she was childless. which was not an attractive proposition for any woman in those days, especially the wife of the king. And Michal would remain childless. Because of her hostile reaction to David, it appears he lost any affection he still held for her. Their marriage was essentially over at that point. She would remain one of his queens but she would no longer enjoy his favor or ever bear him a son.

It is impossible to read this story and not see the stark contrast between celebration and disintegration. David was building his kingdom while at the same time watching his relationship with Michal fall apart. He was constructing a house in which he would rule and reign, but he was also multiplying a household in direct violation of God’s commands. His many wives and their multitude of children would eventually bring disorder and destruction to his kingdom.

His worship of God is contrasted with his propensity to flaunt the will of God. This man after God’s own heart exhibits a strange mix of humility and pride. He was obsessed with establishing his image as a king, but also willing to humble himself before the God who had placed him on the throne. In David’s response to Michal, you get a subtle sense of his pride mixed with humility.

“I was dancing before the Lord, who chose me above your father and all his family! He appointed me as the leader of Israel, the people of the Lord, so I celebrate before the Lord. Yes, and I am willing to look even more foolish than this, even to be humiliated in my own eyes! But those servant girls you mentioned will indeed think I am distinguished!” – 2 Samuel 6:21-22 NLT

David knew that it was God who had made him king but he also enjoyed the fact that he was the king. He displays a subtle sense of superiority and pride in his statement. He had been chosen by God. He was the king. And while he was willing to humble himself before God, he was also counting on the fact that God was going to distinguish him as a king. Dancing and disdain. Pride and humility. Celebration and disintegration. Palaces and tents. Worship and wives. Blessings and barrenness. Burnt offerings and burned relationships.

But the other interesting insight gleaned from this chapter is that while David built a brick-and-mortar house for himself, he simply “pitched a tent” for the Ark of the Covenant. He would later regret this oversight and voice his desire to build a great house for God (2 Samuel 7). But at this point in his reign, it appears that David was busy establishing and solidifying his rule with all the trappings of kingly success; at least, according to the worldly standards of his day.

This is a passage of contrasts, and David’s reign would be one of contradictions and conflicts. There would be times of great blessing and significance, but there would also be times of pain, sorrow, and disobedience. David was going to continue to learn the truth found in the words of Samuel, spoken to David’s predecessor.

“What is more pleasing to the LORD: your burnt offerings and sacrifices or your obedience to his voice? Listen! Obedience is better than sacrifice, and submission is better than offering the fat of rams.” – 1 Samuel 15:22 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

When Good Intentions Produce Bad Outcomes

/ kdmiller55 / Leave a comment

1 David consulted with the commanders of thousands and of hundreds, with every leader. 2 And David said to all the assembly of Israel, “If it seems good to you and from the Lord our God, let us send abroad to our brothers who remain in all the lands of Israel, as well as to the priests and Levites in the cities that have pasturelands, that they may be gathered to us. 3 Then let us bring again the ark of our God to us, for we did not seek it in the days of Saul.” 4 All the assembly agreed to do so, for the thing was right in the eyes of all the people.

5 So David assembled all Israel from the Nile of Egypt to Lebo-hamath, to bring the ark of God from Kiriath-jearim. 6 And David and all Israel went up to Baalah, that is, to Kiriath-jearim that belongs to Judah, to bring up from there the ark of God, which is called by the name of the Lord who sits enthroned above the cherubim. 7 And they carried the ark of God on a new cart, from the house of Abinadab, and Uzzah and Ahio were driving the cart. 8 And David and all Israel were celebrating before God with all their might, with song and lyres and harps and tambourines and cymbals and trumpets.

9 And when they came to the threshing floor of Chidon, Uzzah put out his hand to take hold of the ark, for the oxen stumbled. 10 And the anger of the Lord was kindled against Uzzah, and he struck him down because he put out his hand to the ark, and he died there before God. 11 And David was angry because the Lord had broken out against Uzzah. And that place is called Perez-uzza to this day. 12 And David was afraid of God that day, and he said, “How can I bring the ark of God home to me?” 13 So David did not take the ark home into the city of David, but took it aside to the house of Obed-edom the Gittite. 14 And the ark of God remained with the household of Obed-edom in his house three months. And the Lord blessed the household of Obed-edom and all that he had. – 1 Chronicles 13:1-14 ESV

In chapter 11, the chronicler covered the momentous day when the 11 other tribes accepted David as their king. This took place in Hebron, where David had taken up residence with his “mighty men of valor.” Chapter 11 also contains the story of David’s capture of the city Jebus from the Jebusites, which he renamed Jerusalem and made the capital city of Israel. Now, in chapter 13, the chronicler picks up the story of David’s attempt to move the Ark of the Covenant from Kiriath-jearim to his new capital. The retelling of this seminal event in David’s life mirrors 2 Samuel 6 and is intended to remind his audience of the importance of the ark and to teach them a valuable lesson on the holiness of God.

David had a heart for God and was anxious to serve God well and rule according to His will. As he began to plan and prepare for his future kingdom, including the creation of his new capital in Jerusalem, he was motivated by a strong desire to honor God in all that he did. One of the first decisions he made as king was to relocate the Ark of the Covenant to the city of Jerusalem. For David, the ark represented the abiding presence of God and he was anxious to keep Yahweh as close as possible. This symbol of God’s presence had been transported by Moses and the people of Israel from Mount Sinai all the way to the promised land and was a permanent fixture in the Holy of Holies of the Tabernacle. The Book of Hebrews provides some important details regarding this holy and revered object.

…the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron’s staff that budded, and the tablets of the covenant. – Hebrews 9:4 ESV

The cover of the ark was called the Mercy Seat and it was there that God’s presence dwelt. Exodus records God’s commands concerning the Mercy Seat.

“You shall make a mercy seat of pure gold. Two cubits and a half shall be its length, and a cubit and a half its breadth. And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. Make one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat shall you make the cherubim on its two ends. The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be. And you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you. There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony…” – Exodus 25:17-22 ESV

The Mercy Seat was especially significant to the Jewish people because it was there, once a year on the Day of Atonement, that the High Priest would sprinkle the blood of a bull and a goat as an offering to God for the sins of the people. This national treasure was more than an icon or symbol of their religion, it was a key to their atonement and the means of their justification before God. This explains why David was anxious to have the ark relocated into his newly chosen capital. But in his zeal to do the right thing, David ended up making the wrong decision. He got in a hurry and failed to do his homework, and his actions resulted in the unnecessary death of Uzzah.

In his letter to the Romans, Paul discusses the problem of zeal without knowledge.

Brothers, my heart’s desire and prayer to God for them is that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. – Romans 10:1-3 ESV

Paul was talking about his fellow Jews who had refused to accept Jesus as their Messiah. In their zeal for God, they had failed to recognize the very one sent to them by God. Instead, they continued to seek a right standing with God through adherence to the Mosaic Law. They were zealous for God but refused to do things God’s way. That was David’s problem. God had given the Israelites very clear instructions regarding the ark, including the means for transporting it from one place to another.

“Have the people make an Ark of acacia wood—a sacred chest 45 inches long, 27 inches wide, and 27 inches high. Overlay it inside and outside with pure gold, and run a molding of gold all around it. Cast four gold rings and attach them to its four feet, two rings on each side. Make poles from acacia wood, and overlay them with gold. Insert the poles into the rings at the sides of the Ark to carry it. These carrying poles must stay inside the rings; never remove them.” – Exodus 25:10-15 NLT

The camp will be ready to move when Aaron and his sons have finished covering the sanctuary and all the sacred articles. The Kohathites will come and carry these things to the next destination. But they must not touch the sacred objects, or they will die. So these are the things from the Tabernacle that the Kohathites must carry. – Numbers 4:15 NLT

God’s design for the ark included two long poles with which it was to be carried and only by the sons of Kohath. Because of the holiness of the ark, it was forbidden for anyone to touch it; to do so would result in death. According to 1 Samuel 6:19, if anyone dared to look inside the Ark, they too would suffer the penalty of death. These divine prohibitions were not suggestions that could be arbitrarily obeyed or altered. They were not up for debate or human interpretation. Yet, when David got ready to move the Ark to his new capital, he made a major mistake.

Rather than adhere to God’s commands, David decided to employ a more expeditious and time-saving means for accomplishing his objective. Whether he realized it or not, David took a page out of the Philistine playbook and that decision would come back to haunt him.

Years earlier, before Samuel had become a prophet of God and Israel had a king, the Israelites found themselves in battle with the Philistines. After suffering a devastating loss to their mortal enemies, the Israelites were confused and concerned. In desperation, the elders of Israel ordered that the ark be brought to the battle site. Their reasoning was simple: “Let’s bring the Ark of the Covenant of the Lord from Shiloh. If we carry it into battle with us, it will save us from our enemies” (1 Samuel 4:3 NLT).

The Israelites were desperate. They had just lost 4,000 men in battle and the war was far from over. So, they determined to bring the ark to the battle site, treating it as a good luck charm or magic talisman. The elders made no mention of God in their instructions to retrieve the ark; they believed this gold-encrusted box would provide them with victory over their enemies. But their plan backfired. Rather than bringing the Israelites victory, the ark was captured by the Philistines.

The pagan and idolatrous Philistines viewed the ark as an Israelite idol and put it on display in the temple of their god, Dagon. But their capture of the ark proved to be deadly and they decided to return it to the Israelites. Unaware of God’s instructions for the proper transporting of the ark, they came up with their own plan.

“Now build a new cart, and find two cows that have just given birth to calves. Make sure the cows have never been yoked to a cart. Hitch the cows to the cart, but shut their calves away from them in a pen. Put the Ark of the Lord on the cart, and beside it place a chest containing the gold rats and gold tumors you are sending as a guilt offering. Then let the cows go wherever they want.” – 1 Samuel 6:7-8 NLT

Sadly, when it came time for David to transport the ark to Jerusalem, he chose to follow the example of the Philistines. Rather than adhering to God’s detailed instructions, David took a more worldly and expeditious approach.

They placed the Ark of God on a new cart and brought it from Abinadab’s house. Uzzah and Ahio were guiding the cart. – 1 Chronicles 13:7 NLT

David was in a hurry to have the Ark moved into his new capital. In a sense, he was treating the ark like a talisman or lucky charm, hoping that its close proximity would assure him of God’s constant presence. But things did not turn out as expected. As the ox-drawn cart made its way to Jerusalem, David and the people celebrated the happy occasion but their cries of joy soon turned to gasps of shock and surprise.

Somewhere along the way, the oxen stumbled, causing the cart to careen precariously and unsettle its precious cargo. In an attempt to protect the ark, one of the sons of the high priest instinctively reached out and tried to steady it with his hand. It all happened in a split second. One minute the people were singing and dancing and, the next, they were gazing on in horror as the young priest dropped lifeless to the ground. The text leaves nothing to the imagination when it states the cause of death.

Then the Lord’s anger was aroused against Uzzah, and he struck him dead because he had laid his hand on the Ark. So Uzzah died there in the presence of God. – 1 Chronicles 13:10 NLT

It might be tempting to view this as a gross overreaction on God’s part. How could He kill a man for attempting to protect this holy relic? What Uzzah did was not malicious or intended as a show of disrespect for God. He had tried to do the right thing and died for his efforts.

But it’s important to remember that God’s anger is always righteous and just; it is never capricious or undeserved. Uzzah had broken the law of God and, as a result, the righteous anger of God was poured out. But Uzzah never should have been put in that position. The ark was never intended to be transported by an ox-drawn cart. David had employed worldly means to accomplish God’s will and Uzzah ended up paying the price.

Had God not punished Uzzah for his sin, He would have acted unjustly. Had He not responded as He did, He would have been in violation of His own just and righteous law. That is why God gave clear conditions and commands regarding his people and their interactions with Him. Had David done things according to God’s plan, Uzzah would not have died. While David’s sin was not motivated by a heart of rebellion, it was rebellion nonetheless, and the outcome was death.

It’s interesting to note that David was not the one who died that day. The decision to transport the ark with a cart had been his, so he was responsible. Yet, he was not the one who paid the ultimate price. But instead of repenting for his sin, David expressed his anger with God.

David was angry because the Lord’s anger had burst out against Uzzah. He named that place Perez-uzzah (which means “to burst out against Uzzah”), as it is still called today. – 1 Chronicles 13:11 NLT

David knew that Uzzah’s death had been God’s doing and it made him livid. Then his anger turned to fear that paralyzed him into inaction. Rather than taking the time to determine what he had done wrong and how he might be responsible, David had the ark moved to the house of Obed-edom of Gath. He gave up his quest to relocate the ark and returned to Jerusalem empty-handed and despondent.

His intentions had been proper and right. Bringing the ark into Jerusalem had never been the problem; it was how he attempted to do it. When he suffered for doing God’s will in the wrong way, David just gave up. So the ark sat in the house of Obed-edom for three months. David returned to Jerusalem angry at God and without the presence of the ark in his new capital. But while David pouted, God was busy blessing Obed-edom, and, eventually, news of this would reach David, motivating him into action.

The problem was not David’s zeal; it was his methodology. It was also his lack of knowledge regarding the will of God. He had attempted to do the right thing in the wrong way. He acted with sincerity but in ignorance. He had been enthusiastic and excited about having the ark in his new capital but he had left out one important part: Obedience.

This man after God’s own heart was learning just how difficult it can be to live in keeping with God’s will. David’s desire to do the right thing was commendable but his failure to do it according to God’s will had proved costly. Yet, he would learn. His faith would grow and his desire to live in obedience to God would increase over time. David was learning the truth of the Proverb: “Enthusiasm without knowledge is no good; haste makes mistakes.” (Proverbs 19:2 NLT).

The chronicler intended this fateful story to serve as a wake-up call to the returned exiles. He wanted them to understand the importance of obedience to God’s will. But, more importantly, he wanted them to revere and respect the holiness of God. Hundreds of years earlier, God had delivered a message to the disobedient Saul, who had also attempted to do the right thing in the wrong way.

“What is more pleasing to the Lord:
    your burnt offerings and sacrifices
    or your obedience to his voice?
Listen! Obedience is better than sacrifice,
    and submission is better than offering the fat of rams.
Rebellion is as sinful as witchcraft,
    and stubbornness as bad as worshiping idols.” – 1 Samuel 15:22-23 NLT

Even David, the man after God’s own heart, had displeased God because he failed to obey God. For the chronicler, obedience was a byproduct of reverence for the holiness of God, and this sad moment from David’s life served as a living lesson for the people of Israel.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.