God of the Impossible

21 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord, the God of Israel: Because you have prayed to me concerning Sennacherib king of Assyria, 22 this is the word that the Lord has spoken concerning him:

“‘She despises you, she scorns you—
    the virgin daughter of Zion;
she wags her head behind you—
    the daughter of Jerusalem.

23 “‘Whom have you mocked and reviled?
    Against whom have you raised your voice
and lifted your eyes to the heights?
    Against the Holy One of Israel!
24 By your servants you have mocked the Lord,
    and you have said, With my many chariots
I have gone up the heights of the mountains,
    to the far recesses of Lebanon,
to cut down its tallest cedars,
    its choicest cypresses,
to come to its remotest height,
    its most fruitful forest.
25 I dug wells
    and drank waters,
to dry up with the sole of my foot
    all the streams of Egypt.

26 “‘Have you not heard
    that I determined it long ago?
I planned from days of old
    what now I bring to pass,
that you should make fortified cities
    crash into heaps of ruins,
27 while their inhabitants, shorn of strength,
    are dismayed and confounded,
and have become like plants of the field
    and like tender grass,
like grass on the housetops,
    blighted before it is grown.

28 “‘I know your sitting down
    and your going out and coming in,
    and your raging against me.
29 Because you have raged against me
    and your complacency has come to my ears,
I will put my hook in your nose
    and my bit in your mouth,
and I will turn you back on the way
    by which you came.’

30 “And this shall be the sign for you: this year you shall eat what grows of itself, and in the second year what springs from that. Then in the third year sow and reap, and plant vineyards, and eat their fruit. 31 And the surviving remnant of the house of Judah shall again take root downward and bear fruit upward. 32 For out of Jerusalem shall go a remnant, and out of Mount Zion a band of survivors. The zeal of the Lord of hosts will do this.

33 “Therefore thus says the Lord concerning the king of Assyria: He shall not come into this city or shoot an arrow there or come before it with a shield or cast up a siege mound against it. 34 By the way that he came, by the same he shall return, and he shall not come into this city, declares the Lord. 35 For I will defend this city to save it, for my own sake and for the sake of my servant David.”

36 And the angel of the Lord went out and struck down 185,000 in the camp of the Assyrians. And when people arose early in the morning, behold, these were all dead bodies. 37 Then Sennacherib king of Assyria departed and returned home and lived at Nineveh. 38 And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword. And after they escaped into the land of Ararat, Esarhaddon his son reigned in his place. – Isaiah 37:21-38 ESV

In his moment of greatest need, King Hezekiah had determined to trust God and called out to Him for help. He had appealed to God‘s power, sovereignty, covenant faithfulness, and sole standing as the creator of the universe. Hezekiah to his problem to God Almighty and begged Him to look down from heaven and act on their behalf. And now, Isaiah brings the king a message from God.

First, God had a word for Hezekiah:

“Because you prayed about King Sennacherib of Assyria, the Lord has spoken this word against him.” – Isaiah 37:21 NLT

Hezekiah’s trust in God, as evidenced by his prayer of intercession, was rewarded by God’s explanation of what was going to happen next. He let Hezekiah know exactly what His plans for Sennacherib and the Assyrians were going to be. And He delivered a personal message for King Sennacherib as well.

“…because of your raging against me
    and your arrogance, which I have heard for myself,
I will put my hook in your nose
    and my bit in your mouth.
I will make you return
    by the same road on which you came.” – Isaiah 37:29 NLT

It is important to remember just how bad the situation was when Hezekiah prayed his prayer to God. The Assyrian army was camped outside the walls of Jerusalem. A total of 46 cities within Judah had already fallen to the Assyrians, and King Sennacherib had sent word to the people of Jerusalem that they surrender or face certain annihilation. These were dark days for King Hezekiah. The prospects for his capital city and its inhabitants could not have looked bleaker. But he had taken his need to the Lord. It would be easy to conclude that Hezekiah had no other options. He had run out of tricks up his sleeve and was left with no other alternative but to cry out to God. But the important fact is that he did cry out to God. And God heard his cry and responded.

In his humiliated state of despair and need, dressed in sackcloth and completely aware of his own impotence and dependence upon God, Hezekiah had appealed to the Almighty. But King Sennacherib displays a markedly different attitude. In his pride and arrogance, dressed in his royal robes and boasting of his own power, he had mocked the Almighty. And God was not pleased.

“Whom have you been defying and ridiculing?
    Against whom did you raise your voice?
At whom did you look with such haughty eyes?
    It was the Holy One of Israel!” – Isaiah 37:23 NLT

Sennacherib was a walking ego, bragging about his many exploits and describing himself in self-adulating terms that made him sound like a god.

“You have said, ‘With my many chariots
I have conquered the highest mountains—
    yes, the remotest peaks of Lebanon.
I have cut down its tallest cedars
    and its finest cypress trees.
I have reached its farthest heights
    and explored its deepest forests.
I have dug wells in many foreign lands
    and refreshed myself with their water.
With the sole of my foot,
    I stopped up all the rivers of Egypt!’” – Isaiah 37:24-25 NLT

Sennacherib suffered from “I” disease, a common malady among world leaders. King Nebuchadnezzar of Babylon had the same problem.

“As he looked out across the city, he said, ‘Look at this great city of Babylon! By my own mighty power, I have built this beautiful city as my royal residence to display my majestic splendor.’” – Daniel 4:30 NLT

Self-made men tend to suffer from self-exaltation. Their success goes to their heads, and they begin to believe that they alone are responsible for their fame and fortune. But God breaks the news to Sennacherib that his rapid rise to world domination had been anything but his own doing.

“But have you not heard?
    I decided this long ago.
Long ago I planned it,
    and now I am making it happen.
I planned for you to crush fortified cities
    into heaps of rubble.” – Isaiah 37:26 NLT

Sennacherib had been little more than an instrument in the hands of the sovereign God of the universe. God had used the Assyrians to accomplish His own divine ends. And as quickly as they had risen to power by the decree of God, they could just as easily be rendered a non-factor on the world stage by His hand. And God let Sennacherib know that his days were numbered. His fifteen minutes of fame was about to come to an abrupt end.

All of this had to have sounded too good to be true to Hezekiah. While he had prayed to God for help, the idea that God would completely eliminate the Assyrian problem was more than he could have dreamed. And God seems to have sensed Hezekiah’s lingering doubt, so He provided the king with proof. He let him know that, within three years time, the people of Judah would be planting and harvesting their crops just like they always had. The land, devastated by the Assyrians, would once again yield its crops and return to its former state of fruitfulness. And this is important to note because of the arrogant boast made by King Sennacherib.

“Make peace with me—open the gates and come out. Then each of you can continue eating from your own grapevine and fig tree and drinking from your own well. Then I will arrange to take you to another land like this one—a land of grain and new wine, bread and vineyards.” – Isaiah 36:16-17 NLT

The Assyrian king had promised to provide the people of Judah with grain, grapes, wine and bread. He had arrogantly placed himself in the role of God Almighty. But God wanted Hezekiah to know that true fruitfulness came only from His hand. And while it would take some time before the remnants of the Assyrian army were removed from the land, God promised to restore the fortunes and fruitfulness of Judah.

“For a remnant of my people will spread out from Jerusalem,
    a group of survivors from Mount Zion.
The passionate commitment of the Lord of Heaven’s Armies
    will make this happen!” – Isaiah 37:32 NLT

God was going to save a remnant of His people. He would not allow the Assyrians to destroy Jerusalem. Instead, He would intervene and display His covenant faithfulness to a people who had consistently refused to remain faithful to Him. He would redeem them, not because they deserved it, but because He is gracious and a God who keeps His commitments.

And God provided Hezekiah with one more detail regarding His plans for the Assyrians. They would never enter the gates of the city. Their boasting and bragging would turn out to be nothing more than idle threats. Not a single arrow would be fired. No siege walls would be built. The entire army of Assyria would disappear as quickly as it had come. And God had a special surprise for Sennacherib and his invincible army.

That night the angel of the Lord went out to the Assyrian camp and killed 185,000 Assyrian soldiers. When the surviving Assyrians woke up the next morning, they found corpses everywhere. Then King Sennacherib of Assyria broke camp and returned to his own land. He went home to his capital of Nineveh and stayed there. – Isaiah 37:36-37 NLT

God delivered a miracle. The Lord of Heavens Armies sent a single angel who devastated the vaunted troops of Sennacherib’s army. Overnight, he lost 185,000 of his finest soldiers, and God didn’t even lift a finger. His work was accomplished by one of His angels, a sobering reminder of God’s superior strength and sovereign power. And the once mighty Sennacherib would return home to Assyria, only to face assassination at the hands of his own sons. His plans didn’t turn out as expected. But God’s did. His divine will was accomplished just as He had planned it long before Sennacherib was even born.

While things could not have looked bleaker from Hezekiah’s vantage point, he placed his trust in God. And he was far from disappointed. God accomplished the impossible. He did what Egypt could never have done. He provided a solution that was beyond man’s ability and outside human reasoning. In his wildest dreams, Hezekiah could have never imagined a scenario like this one. But because he trusted God, he was given the privilege of seeing the salvation of God.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

You Are God Alone

14 Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. 15 And Hezekiah prayed to the Lord: 16 “O Lord of hosts, God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth. 17 Incline your ear, O Lord, and hear; open your eyes, O Lord, and see; and hear all the words of Sennacherib, which he has sent to mock the living God. 18 Truly, O Lord, the kings of Assyria have laid waste all the nations and their lands, 19 and have cast their gods into the fire. For they were no gods, but the work of men’s hands, wood and stone. Therefore they were destroyed. 20 So now, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that you alone are the Lord.” – Isaiah 37:14-20 ESV

Faced with the threat of annihilation at the hands of the Assyrians, Hezekiah, the king of Judah, had taken the situation directly to God. He had entered the temple to pray and sent his key officials to plead with Isaiah to intercede with God on behalf of the nation. And Isaiah had sent the king a reassuring message from God.

“Do not be afraid because of the words that you have heard, with which the young men of the king of Assyria have reviled me.” – Isaiah 37:6 ESV

God promised to save Jerusalem from the threat of Assyrian invasion. King Sennacherib would receive a divinely inspired message that forced him to return home, where he would be assassinated by his own sons. So, God has provided the king of Judah with His personal guarantee that none of the boastful threats of the Assyrian king will come to fruition. Yet, in spite of God’s assurances, King Hezekiah still has the Assyrians camped outside the walls of his city and the threats of the Assyrian emissary ringing in his ears.

“Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? – Isaiah 37:10-11 ESV

The problem persisted. The enemy was still outside the city walls. And Hezekiah was left with two options: Believe the words of King Sennacherib or those of God Almighty. At this point in the story, that is all he has to go on. The words of a man and the words of His God. One was visible, his power manifested in the sizeable army camped outside the walls of Jerusalem. His words were backed by a well-documented reputation for accomplishing what he set out to do.

“Has any of the gods of the nations delivered his land out of the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria out of my hand? Who among all the gods of these lands have delivered their lands out of my hand, that the Lord should deliver Jerusalem out of my hand?” – Isaiah 36:18-20 ESV

Hezekiah could see the power of Sennacherib with his own eyes. It was all around him. And it was clear that the forces of Judah were outmanned and ill-equipped to deal with the circumstances facing them.

To make matters worse, Hezekiah’s God was invisible. Yes, the king believed in Him. He even spoke to Him. But he couldn’t see Him. And, unlike the gods of the pagans, there were no statues or figurines representing Yahweh that Hezekiah could turn to for assurance. His God was transcendent and hidden from human view.

But while God was invisible, He was far from unknowable or imperceptible. He had a reputation as well. Yahweh had a long track record of intervening in the affairs of mankind, especially on behalf of His chosen people. From the day He had called Abram out of Ur, God had chosen to reveal Himself in a variety of ways, to reassure His people of His imminence or nearness. He spoke to Abraham audibly and regularly. He appeared to Moses in the form of a burning bush. He revealed Himself to the people of Israel as a flame of fire and a cloud, leading them across the wilderness for 40 years. And God had repeatedly intervened on behalf of His people, accomplishing great victories on their behalf, even when they faced more formidable foes and insurmountable odds.

Hezekiah was faced with a dilemma familiar to all believers of all times. He could allow the presence of a tangible trial to influence his decision-making, or he could rely on the promises of a God he couldn’t see but who had proven Himself faithful time and time again. And the text tells us that Hezekiah made the right choice. He took his problem to God.

Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. And Hezekiah prayed to the Lord – Isaiah 37:14-15 ESV

He took the enemy’s message to the only one he could trust: God. And he opened his prayer to God with a series of appellations that seemed designed to remind himself of God’s power and distinctiveness.

“O Lord of Heaven’s Armies, God of Israel, you are enthroned between the mighty cherubim! You alone are God of all the kingdoms of the earth. You alone created the heavens and the earth. – Isaiah 37:16 NLT

He addresses God as the divine warrior-God. He leads the innumerable hosts of heaven, a supernatural army that far surpasses any earthly or human foe, including the Assyrians. He describes God as Israel’s God, a not-so-subtle reminder that God had chosen the nation of Israel as His own. They belonged to Him, and He was responsible for their well-being. Hezekiah goes on to describe God as sitting on a throne, but unlike any earthly throne occupied by a human king. God sits enthroned between cherubim – supernatural, angelic beings who are unlike anything of this earth. This designation of God’s glory and magnitude is borrowed from the psalms.

Please listen, O Shepherd of Israel,
    you who lead Joseph’s descendants like a flock.
O God, enthroned above the cherubim,
    display your radiant glory
    to Ephraim, Benjamin, and Manasseh.
Show us your mighty power.
    Come to rescue us! – Psalm 80:1-2 NLT

The Lord is king!
    Let the nations tremble!
He sits on his throne between the cherubim.
    Let the whole earth quake! – Psalm 99:1 NLT

And Hezekiah acknowledges that Yahweh alone is God of all the kingdoms of the earth, including the kingdom of Assyria. He is sovereign over all. In fact, Hezekiah admits that God created all that exists. He made the heavens and the earth and every living creature. While Sennacherib could brag about his creation of a mighty kingdom, only God could claim the title of Creator. Hezekiah was bringing his problem to the source and the solution of all things.

And Hezekiah begs the great, majestic, transcendent, all-powerful God of the universe to intervene on Judah’s behalf.

Incline your ear, O Lord, and hear; open your eyes, O Lord, and see; and hear all the words of Sennacherib, which he has sent to mock the living God. – Isaiah 37:17 ESV

Hezekiah acknowledges that Assyria had successfully defeated the other nations, but only because the gods of those nations were lifeless and impotent. They were fabricated by men and, unlike Yahweh, had no power to save.

For they were no gods, but the work of men’s hands, wood and stone. Therefore they were destroyed. – Isaiah 37:19 ESV

False gods provide faulty help in times of trouble. They can’t deliver the necessary aid because they lack the necessary ingredient to do so: Life. But not so with Yahweh. He is alive and well. He is all-powerful and fully capable of providing the hope and help we need in life’s darkest moment. There is no challenge too great. There is no enemy too strong. There is no challenge we will face that is beyond His awareness or outside His ability to provide a solution. So, Hezekiah asks his Sovereign for salvation.

So now, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that you alone are the Lord. – Isaiah 37:20 ESV

Selfishly, Hezekiah wants to see Jerusalem saved. But he also wants to see God glorified. And he knows that the seriousness of the situation will require the power of God for any hope of salvation. He longs to see God work so that the nations will see that God is sovereign over all. He wants His God to receive the glory He deserves. And so, he begs God to save. When we trust God to do what only God can do, He alone gets the glory. When we turn to Him as our sole source of help and hope, we get to see Him work, and the world gets to see the one true God in action. Our reliance upon Him gives proof of His reliability. Our trust in Him demonstrates before the world the trustworthiness of God.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

A Day of Distress, Rebuke, and Disgrace

As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the Lord. And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. They said to him, “Thus says Hezekiah, ‘This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the Lord your God has heard; therefore lift up your prayer for the remnant that is left.’”

When the servants of King Hezekiah came to Isaiah, Isaiah said to them, “Say to your master, ‘Thus says the Lord: Do not be afraid because of the words that you have heard, with which the young men of the king of Assyria have reviled me. Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.’”

The Rabshakeh returned, and found the king of Assyria fighting against Libnah, for he had heard that the king had left Lachish. Now the king heard concerning Tirhakah king of Cush, “He has set out to fight against you.” And when he heard it, he sent messengers to Hezekiah, saying, 10 “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. 11 Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? 12 Have the gods of the nations delivered them, the nations that my fathers destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?’” – Isaiah 37:1-13 ESV

The Assyrian army surrounds the city of Jerusalem. An emissary from the Assyrian king, speaking fluent Hebrew, has taunted the people of Judah, warning them not to trust in their king, their allies or their God. And he has tempted them with the tantalizing offer of peace and prosperity if they will only surrender. And though the text tells us that “the people were silent and did not utter a word” (Isaiah 36:21 NLT), the thought of giving up must have crossed the minds of many that day. Why suffer certain defeat and death when the king of Assyria was promising so much more?

“Make peace with me—open the gates and come out. Then each of you can continue eating from your own grapevine and fig tree and drinking from your own well. Then I will arrange to take you to another land like this one—a land of grain and new wine, bread and vineyards.” – Isaiah 36:16-17 NLT

Even King Hezekiah was devastated by the news of what had taken place outside the walls of Jerusalem. He immediately went into mourning and entered the temple to pray and seek the aid of God Almighty. He even sent two of his administrative aids to Isaiah the prophet with a request that he intercede with God on their behalf.

“This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the Lord your God has heard; therefore lift up your prayer for the remnant that is left.” – Isaiah 37:3-4 ESV

These were dark days, and the outlook was grim. But rather than give up, Hezekiah looked up. He turned to God for help. And he sought the aid of the prophet of God, hoping that Isaiah had a direct line to the Almighty and could enlist His support.

Hezekiah, while a good and godly king, had a somewhat limited view of God’s sovereignty and power. He questions whether God has heard what the Assyrian emissary has said. It’s as if He thinks God might be unaware of their predicament and must be informed of all that is going on. What he failed to understand was that all of this was God’s doing. The Almighty was not clueless, He was in control of all that was going on. The Assyrians were His instruments of judgment upon the people of Judah, but they could do no more than He permitted. And while their army was impressive and their taunts were impactful, they were not to be feared.

“This is what the Lord says: Do not be disturbed by this blasphemous speech against me from the Assyrian king’s messengers. Listen! I myself will move against him, and the king will receive a message that he is needed at home. So he will return to his land, where I will have him killed with a sword.” – Isaiah 37:6-7 NLT

It’s interesting to note how Isaiah prefaced his message from God. He said, “This is what the Lord says.” When the Assyrian emissary approached the walls of Jerusalem with a message for King Hezekiah, he had stated, “This is what the great king of Assyria says” (Isaiah 36:4 NLT). Isaiah seems to be purposefully juxtaposing the word of God against the word of King Sennacherib. Both sovereigns had spoken, but only one would be right. The word of God would trump the arrogant boasts of the Assyrian king. His threats of destruction and deportation would never happen. Before Sennacherib could even launch an attack on Jerusalem, he would receive news that would force him to return to Assyrian, where he would be assassinated. His grandiose plans for conquest would end in his own death at the hands of his own sons.

What is interesting to note is that God does not tell Isaiah or Hezekiah another important detail regarding His defeat of the Assyrians. The book of 2 Chronicles records that God did far more than plant a message in King Sennacherib’s ear. He destroyed the Assyrian army.

And the Lord sent an angel who destroyed the Assyrian army with all its commanders and officers. So Sennacherib was forced to return home in disgrace to his own land. And when he entered the temple of his god, some of his own sons killed him there with a sword. – 2 Chronicles 32:21 NLT

Most likely, Sennacherib would have left the majority of his army in place and returned home without them. But God had other plans. Not only was the king forced to leave Judah, his army would be destroyed. He would return home in disgrace and defeat, where things would get only worse.

Sennacherib’s sin was that he had mocked the living God. He and his men “talked about the God of Jerusalem as though he were one of the pagan gods, made by human hands” (2 Chronicles 32:19 NLT). His officers “mocked the Lord God and his servant Hezekiah, heaping insult upon insult” (2 Chronicles 32:16 NLT).

And they were not done. Isaiah records that the Assyrian emissary continued to mock Hezekiah and his God.

“Don’t let your God, in whom you trust, deceive you with promises that Jerusalem will not be captured by the king of Assyria.” – Isaiah 37:10 NLT

And he gave as proof all the other nations and gods the Assyrians had conquered along their way to Jerusalem. But Sennacherib’s mistake was in thinking Yahweh was nothing more than just another impotent god who would prove incapable of standing up to his power and might. In a sense, he saw himself as greater than God. And he had a track record of success against all the other pagan gods to prove it. But this time, he was wrong. He was up against the one true God. And as God told Moses centuries earlier:

“Look now; I myself am he! There is no other god but me! I am the one who kills and gives life; I am the one who wounds and heals; no one can be rescued from my powerful hand!” – Deuteronomy 32:39 NLT

Sennacherib could brag and mock, but God would have the last word. The Assyrian king could boast about all his previous victories, but this battle would not go his way. It would end in defeat and his own death. God was about to turn the day of distress, rebuke, and disgrace on its head. It would be the Assyrians who saw their army and their hopes of victory crushed.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

Misplaced Trust

1 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. And the king of Assyria sent the Rabshakeh from Lachish to King Hezekiah at Jerusalem, with a great army. And he stood by the conduit of the upper pool on the highway to the Washer’s Field. And there came out to him Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder.

And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? Behold, you are trusting in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. But if you say to me, “We trust in the Lord our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar”? Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. How then can you repulse a single captain among the least of my master’s servants, when you trust in Egypt for chariots and for horsemen? 10 Moreover, is it without the Lord that I have come up against this land to destroy it? The Lord said to me, “Go up against this land and destroy it.”’”

11 Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” 12 But the Rabshakeh said, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and drink their own urine?”

13 Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the words of the great king, the king of Assyria! 14 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you. 15 Do not let Hezekiah make you trust in the Lord by saying, “The Lord will surely deliver us. This city will not be given into the hand of the king of Assyria.” 16 Do not listen to Hezekiah. For thus says the king of Assyria: Make your peace with me and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, 17 until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards. 18 Beware lest Hezekiah mislead you by saying, “The Lord will deliver us.” Has any of the gods of the nations delivered his land out of the hand of the king of Assyria? 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria out of my hand? 20 Who among all the gods of these lands have delivered their lands out of my hand, that the Lord should deliver Jerusalem out of my hand?’”

21 But they were silent and answered him not a word, for the king’s command was, “Do not answer him.” 22 Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh. – Isaiah 36:1-21 ESV

The fateful day has arrived. The Assyrians are literally knocking at the door of Jerusalem, preparing to add this city to a long list of others they had conquered in the region. Isaiah provides us with a date, the fourteenth year of Hezekiah’s reign, which would have been 701 BC. By this date, the Assyrians had conquered 46 cities in Judah, including Lachish, which Sennacherib used as a staging area for further military actions.

The Assyrian king sent an emissary, accompanied by a massive army, to discuss surrender terms with King Hezekiah of Judah. This display of might was meant to persuade the king to surrender Jerusalem without a fight. King Hezekiah sent three of his top administrative personnel to meet with the Assyrians and, as they stood just outside the conduit of the upper pool, the people of Judah squeezed onto the walls to see what was going to happen.

It is interesting to note that, 23 years earlier, on this very same spot, Isaiah had been sent by God to confront another king of Judah facing a similar problem.

And the Lord said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub your son, at the end of the conduit of the upper pool on the highway to the Washer’s Field. And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah.’” – Isaiah 7:3-4 ESV

Nearly a quarter-century earlier, Judah was facing the combined forces of Syria and Israel, two nations who had formed an alliance in order to capture Jerusalem and destroy Judah. But God had other plans. He warned King Ahaz to stay strong and not lose heart. As bad as things may have appeared, the outcome would be different than expected. He told them:

“It shall not stand, and it shall not come to pass.” – Isaiah 7:7 ESV

But he also warned them:

“If you are not firm in faith, you will not be firm at all.” – Isaiah 7:9 ESV

The Syrians and Israelites never conquered Jerusalem. Their plans were easily thwarted by God. And He used the Assyrians to accomplish His will. Now, 23 years later, the Assyrians were gathered en masse outside the walls of Jerusalem. And the words that Isaiah had spoken to King Ahaz all those years earlier still applied. The people of Judah had no reason to fear if they would only trust in God. And trust is the main theme of King Sennacherib’s ultimatum delivered by his emissary.

“This is what the great king of Assyria says: What are you trusting in that makes you so confident?” – Isaiah 36:4 NLT

Remember, the king of Judah had paid a large sum to the Egyptians to secure their assistance in the event that the Assyrians came against them. Their confidence, if any, was in that very expensive alliance. They had placed their hopes in the military might of the Egyptian army. But they were nowhere to be found. And King Sennacherib knew it.

“Who are you counting on, that you have rebelled against me? On Egypt? If you lean on Egypt, it will be like a reed that splinters beneath your weight and pierces your hand. Pharaoh, the king of Egypt, is completely unreliable!” – Isaiah 36:5-6 NLT

Sennacherib knew that Egypt would prove to be an unreliable and even dangerous source of security. They could not be depended upon. But the Assyrian king’s strongest words of warning concerning Judah’s misplaced trust were aimed at Yahweh.

“But perhaps you will say to me, ‘We are trusting in the Lord our God!’ But isn’t he the one who was insulted by Hezekiah? Didn’t Hezekiah tear down his shrines and altars and make everyone in Judah and Jerusalem worship only at the altar here in Jerusalem? – Isaiah 36:7 NLT

Actually, Sennacherib has his facts wrong. When Hezekiah had begun his reign as king over Judah, he was only 25-years old. But he proved to be a different kind of king, ruling much more in line with his ancestor, King David.

He did what was pleasing in the Lord’s sight, just as his ancestor David had done. He removed the pagan shrines, smashed the sacred pillars, and cut down the Asherah poles. He broke up the bronze serpent that Moses had made, because the people of Israel had been offering sacrifices to it. The bronze serpent was called Nehushtan.

Hezekiah trusted in the Lord, the God of Israel. There was no one like him among all the kings of Judah, either before or after his time. – 2 Kings 1:3-5 NLT

King Sennacherib saw Hezekiah’s removal of the pagan shrines as an affront to Judah’s god. Being a polytheist, he didn’t understand the concept of a single deity who demanded the undivided worship of His people. But it may be likely that Sennacherib was addressing the unspoken fears of the people of Judah, who were wondering if Hezekiah’s reforms had actually angered the false gods they used to worship. Had his radical efforts to rid the realm of all gods but Yahweh been the cause of all their problems? The Assyrian king seems to stir the embers of this smoldering spirit of unrest among the people. And the three royal representatives of King Hezekiah, sensing that Sennacherib’s words were having their planned impact, asked that the rest of the negotiations be conducted in Aramaic rather than Hebrew, so the people on the walls might not understand what was being said. But the Assyrian emissary refused, choosing instead to address the citizens of Judah directly.

Then the chief of staff stood and shouted in Hebrew to the people on the wall, “Listen to this message from the great king of Assyria! This is what the king says: Don’t let Hezekiah deceive you. He will never be able to rescue you. Don’t let him fool you into trusting in the Lord by saying, ‘The Lord will surely rescue us. This city will never fall into the hands of the Assyrian king!’” – Isaiah 36:13-15 NLT

Again, the primary emphasis of his message was focused on trust. He warned them not to trust Hezekiah, the Egyptians, or their own God. They couldn’t rely on their king, their allies, or their deity. Sennacherib was removing every single source of support and security. In the place of their unreliable resources, King Sennacherib offered peace and security.

“Make peace with me—open the gates and come out. Then each of you can continue eating from your own grapevine and fig tree and drinking from your own well.” – Isaiah 36:16 NLT

“I will arrange to take you to another land like this one—a land of grain and new wine, bread and vineyards.” – Isaiah 36:17 NLT

Notice what he is doing. He is offering the people of Judah what God had promised to give them. In a sense, he was setting himself up as their god, their source of peace, prosperity, sustenance, and security. And that is what the enemy always does. He appeals to our innate need for divine help, but he sets himself up as the solution to all our needs. It should not escape our notice that Sennacherib and the Assyrians were a threat to the security of Judah. They had proven themselves to be the enemy of the people of God, having already destroyed 46 other cities of Judah. And now they were camped outside the walls of Jerusalem, a massive army prepared to add this city to their long list of conquests, and determined to make its citizens its slaves.

The offers of Sennacherib were well-disguised lies. He told the people of Judah what they wanted to hear, offering them escape through surrender, and rescue through compromise. If they would only trust him, they would live. But God would have the people of Judah trust Him alone. No matter how bad things may have appeared, no matter how attractive the enemy’s lies may have sounded, only God could deliver the salvation for which they longed. Listening to the lies of the enemy would result in slavery, not salvation. Trusting in the promises of Satan always brings death, not life. So God calls out to us to remain faithful to Him, to place our trust in Him alone.

“If you are not firm in faith, you will not be firm at all.” – Isaiah 7:9 ESV

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

The Lord Our King Will Save Us

Behold, their heroes cry in the streets;
    the envoys of peace weep bitterly.
The highways lie waste;
    the traveler ceases.
Covenants are broken;
    cities are despised;
    there is no regard for man.
The land mourns and languishes;
    Lebanon is confounded and withers away;
Sharon is like a desert,
    and Bashan and Carmel shake off their leaves.

10 “Now I will arise,” says the Lord,
    “now I will lift myself up;
    now I will be exalted.
11 You conceive chaff; you give birth to stubble;
    your breath is a fire that will consume you.
12 And the peoples will be as if burned to lime,
    like thorns cut down, that are burned in the fire.”

13 Hear, you who are far off, what I have done;
    and you who are near, acknowledge my might.
14 The sinners in Zion are afraid;
    trembling has seized the godless:
“Who among us can dwell with the consuming fire?
    Who among us can dwell with everlasting burnings?”
15 He who walks righteously and speaks uprightly,
    who despises the gain of oppressions,
who shakes his hands, lest they hold a bribe,
    who stops his ears from hearing of bloodshed
    and shuts his eyes from looking on evil,
16 he will dwell on the heights;
    his place of defense will be the fortresses of rocks;
    his bread will be given him; his water will be sure.

17 Your eyes will behold the king in his beauty;
    they will see a land that stretches afar.
18 Your heart will muse on the terror:
    “Where is he who counted, where is he who weighed the tribute?
    Where is he who counted the towers?”
19 You will see no more the insolent people,
    the people of an obscure speech that you cannot comprehend,
    stammering in a tongue that you cannot understand.
20 Behold Zion, the city of our appointed feasts!
    Your eyes will see Jerusalem,
    an untroubled habitation, an immovable tent,
whose stakes will never be plucked up,
    nor will any of its cords be broken.
21 But there the Lord in majesty will be for us
    a place of broad rivers and streams,
where no galley with oars can go,
    nor majestic ship can pass.
22 For the Lord is our judge; the Lord is our lawgiver;
    the Lord is our king; he will save us.

23 Your cords hang loose;
    they cannot hold the mast firm in its place
    or keep the sail spread out.
Then prey and spoil in abundance will be divided;
    even the lame will take the prey.
24 And no inhabitant will say, “I am sick”;
    the people who dwell there will be forgiven their iniquity. – Isaiah 33:7-24 ESV

In the opening verses of this chapter, Isaiah expressed his desire that God show mercy to His people. He knew that the only hope Judah had, in the face of the coming Assyrian invasion, was for God to come to their aid. Salvation would not come from Egypt or by any other human means. The only way Judah would be spared the judgment of God would be if God relented and chose to spare His people out of sheer grace.

But verse seven reveals that God has not yet acted. The situation is dire, and the people are living in fear for their lives. The Assyrians are near, and the fall of Jerusalem appears near. As a result, Isaiah describes Judah’s “brave warriors” weeping in public and her “ambassadors of peace” crying in bitter disappointment. The soldiers realize they are no match for the Assyrian forces gathered outside the city walls. The king’s negotiators, who had attempted to barter a peace agreement with the Assyrians, mourned over their failure. Everything in which they had placed their hope for salvation had failed. Their human efforts had produced no peace and had brought no relief.

We know from the book of 2 Kings, that Hezekiah, the king of Judah had attempted to persuade King Sennacherib to call off the invasion by paying him a substantial tribute.

King Hezekiah sent this message to the king of Assyria at Lachish: “I have done wrong. I will pay whatever tribute money you demand if you will only withdraw.” The king of Assyria then demanded a settlement of more than eleven tons of silver and one ton of gold. To gather this amount, King Hezekiah used all the silver stored in the Temple of the Lord and in the palace treasury. Hezekiah even stripped the gold from the doors of the Lord’s Temple and from the doorposts he had overlaid with gold, and he gave it all to the Assyrian king. – 2 Kings 18:14-16 NLT

But King Sennacherib, while receiving the tribute, rejected Hezekiah’s plea to call off the invasion. He told the emissaries from Judah:

“This is what the great king of Assyria says: What are you trusting in that makes you so confident? Do you think that mere words can substitute for military skill and strength? Who are you counting on, that you have rebelled against me? On Egypt? If you lean on Egypt, it will be like a reed that splinters beneath your weight and pierces your hand. Pharaoh, the king of Egypt, is completely unreliable!” – 2 Kings 18:19-21 NLT

King Sennacherib even mocked their trust in God, claiming, “do you think we have invaded your land without the Lord’s direction? The Lord himself told us, ‘Attack this land and destroy it!’” (2 Kings 18:25 NLT).

isaiah_judah_time_of_hezekiah.jpgSo, it is easy to understand the demoralized state of the people of Judah. Things were not looking good. Everywhere they looked, they saw the undeniable results of Assyria’s power. Isaiah describes the devastation of Bashan and Lebanon in the North and the Plain of Sharon and Mount Carmel to the West. Israel had already fallen to the Assyrians. Now, it was just a matter of time before Judah became the next victim of their seemingly unstoppable army.

But God had other plans. Just when things looked like they could not get any worse, God decided to act. He speaks up and delivers a clear statement regarding His intentions: “Now I will stand up. Now I will show my power and might” (Isaiah 33:10 NLT).

The people of Judah trembled in fear at the overwhelming power of the Assyrians. From their perspective, their fate was sealed, and their defeat was inevitable. Isaiah describes them as sinful and godless, quaking in fear at the thought of being consumed like grass before a raging fire.

The sinners in Jerusalem shake with fear.
    Terror seizes the godless.
“Who can live with this devouring fire?” they cry.
    “Who can survive this all-consuming fire?” – Isaiah 33:14 NLT

But God had other plans for Assyria. While they had left plenty of burned-out fields and charred cities in their path, Jerusalem would not fall victim to their flames. Instead, God would turn the tables on them.

Your own breath will turn to fire and consume you.
Your people will be burned up completely,
    like thornbushes cut down and tossed in a fire. – Isaiah 33:11-12 NLT

The mighty would prove to be no match for the Almighty. The consumer would end up being the consumed. The destroyer would become the destroyed. God was going to do for the people of Judah what they could not accomplish on their own. He would become for the people of Judah what they had hoped to find in Egypt: Salvation.

The people of Judah had lost all hope. They were left mourning and crying over their inevitable fall, even asking themselves, “Who can survive this all-consuming fire?” And God gave them the answer.

Those who are honest and fair,
    who refuse to profit by fraud,
    who stay far away from bribes,
who refuse to listen to those who plot murder,
    who shut their eyes to all enticement to do wrong. – Isaiah 33:15 NLT

This statement raises some significant issues. First of all, it describes a person who lives in obedience to the commands of God. Those people were few and far between in Isaiah’s day. And there is no indication that God was sparing Judah and Jerusalem because there was a remnant of believing Jews living in covenant faithfulness to Him. This statement by God would seem to be making the point that no one in Judah deserved to be spared the all-consuming fire that was coming upon them. They were all guilty. They shared a corporate culpability for all that was happening to them. And, while the consuming fire was coming in the form of the Assyrian army, its true source was God Almighty. The book of Deuteronomy reminds us, “For the Lord your God is a consuming fire, a jealous God” (Deuteronomy 4:24 ESV). And the author of Hebrews quotes from this same verse when he writes, “let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire” (Hebrews 28-29 ESV).

The people of Judah had not changed. They were still disobedient and rebellious. Their hearts were still far from God. But, in His mercy, He was going to spare them. He was going to prevent their enemies from destroying them. But the remaining verses of this chapter reveal that the complete fulfillment of God’s promise lies in the future.

The picture Isaiah paints in verses 17-24 stands in stark contrast to the actual situation in Judah during his day. He describes a king attired in splendor, ruling over a kingdom that stretches far beyond the modern-day boundaries of Judah. And the residents of that kingdom have to rack their collective brains to remember when the Assyrians posed a threat to their safety and security. It will be a time of peace and prosperity.

Instead, you will see Zion as a place of holy festivals.
    You will see Jerusalem, a city quiet and secure.
It will be like a tent whose ropes are taut
    and whose stakes are firmly fixed. – Isaiah 33:20 NLT

God will be their Mighty One – their king, judge, and lawgiver. This is a clear description of Jesus, the Son of God, ruling and reigning over Jerusalem and the world during the Millennium. He will sit on David’s throne in Jerusalem, in fulfillment of God’s covenant promise to David. The enemies of Israel will stand defeated, having been completely destroyed by the Messiah upon His return to earth. And the people of Israel, God’s chosen people, will once again enjoy a restored relationship with God Almighty. And it will all be God’s doing.

The people of Israel will no longer say,
    “We are sick and helpless,”
    for the Lord will forgive their sins. – Isaiah 33:24 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Binder of the Broken.

18 Therefore the Lord waits to be gracious to you,
    and therefore he exalts himself to show mercy to you.
For the Lord is a God of justice;
    blessed are all those who wait for him.

19 For a people shall dwell in Zion, in Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you. 20 And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself anymore, but your eyes shall see your Teacher. 21 And your ears shall hear a word behind you, saying, “This is the way, walk in it,” when you turn to the right or when you turn to the left. 22 Then you will defile your carved idols overlaid with silver and your gold-plated metal images. You will scatter them as unclean things. You will say to them, “Be gone!”

23 And he will give rain for the seed with which you sow the ground, and bread, the produce of the ground, which will be rich and plenteous. In that day your livestock will graze in large pastures, 24 and the oxen and the donkeys that work the ground will eat seasoned fodder, which has been winnowed with shovel and fork. 25 And on every lofty mountain and every high hill there will be brooks running with water, in the day of the great slaughter, when the towers fall. 26 Moreover, the light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, in the day when the Lord binds up the brokenness of his people, and heals the wounds inflicted by his blow.

27 Behold, the name of the Lord comes from afar,
    burning with his anger, and in thick rising smoke;
his lips are full of fury,
    and his tongue is like a devouring fire;
28 his breath is like an overflowing stream
    that reaches up to the neck;
to sift the nations with the sieve of destruction,
    and to place on the jaws of the peoples a bridle that leads astray.

29 You shall have a song as in the night when a holy feast is kept, and gladness of heart, as when one sets out to the sound of the flute to go to the mountain of the Lord, to the Rock of Israel. 30 And the Lord will cause his majestic voice to be heard and the descending blow of his arm to be seen, in furious anger and a flame of devouring fire, with a cloudburst and storm and hailstones. 31 The Assyrians will be terror-stricken at the voice of the Lord, when he strikes with his rod. 32 And every stroke of the appointed staff that the Lord lays on them will be to the sound of tambourines and lyres. Battling with brandished arm, he will fight with them. 33 For a burning place has long been prepared; indeed, for the king it is made ready, its pyre made deep and wide, with fire and wood in abundance; the breath of the Lord, like a stream of sulfur, kindles it. – Isaiah 30:18-33 ESV

In the first half of this chapter, God made it quite clear what the people of Judah needed to do if they wanted to escape the coming judgment.

This is what the Sovereign Lord,
    the Holy One of Israel, says:

“Only in returning to me
    and resting in me will you be saved.
In quietness and confidence is your strength. – Isaiah 30:15 NLT

But, like rebellious children, they had repeatedly refused to listen to the words of God’s prophets; instead, they had turned to false gods and sought help from foreign powers. They truly beleived they could somehow avoid all that God had decreed against them. But God revealed the foolishness behind their arrogant belief in any form of salvation apart from Him. The destruction was going to come, whether they liked it or not. God’s discipline for their sin was going to fall on them no matter what they believed or what they did to escape it.

And yet, in these verses, God lets the people of Judah know that He is patient. In spite of their extreme hubris and blatant disregard for His calls to repent, He would wait.

So the Lord must wait for you to come to him
    so he can show you his love and compassion.
For the Lord is a faithful God.
    Blessed are those who wait for his help. – Isaiah 30:18 NLT

When reading these Old Testament passages that reveal the stubbornness of the people of God, we can easily overlook God’s incredible patience with them. Time and time again, He sent His prophets to warn the people about His anger with them. He repeatedly called them to repent of their sins and come back to Him. Generation after generation of Israelites heard His heart-felt pleas, but had rejected His generous offer of forgiveness if they would only return to Him.

God desired to show them love and compassion. He wanted to fulfill His covenant promises to them. But, because He is a holy God, He could not ignore their sin. It was impossible for Him to turn a blind eye and act as if nothing had happened.

Which is why Isaiah tried, yet again, to persuade the people of Judah to reject their plans to trust in Egypt and, instead, to call out to God.

He will be gracious if you ask for help.
    He will surely respond to the sound of your cries. – Isaiah 30:19 NLT

All they had to do was ask. It was that simple. But perhaps it all sounded too simple the people of Judah. It may have come across as nothing more than wishful thinking. After all, they were facing the threat of invasion by the Assyrians. No one had been able to withstand their army or escape their destruction. Which is what had prompted the people of Judah to cry out to Egypt for help and protection. But what they failed to realize was that their predicament was the direct result of their disobedience to God. He is the one who had sent the Assyrians. And He would be the one to send the Babylonians long after the Assyrians had returned home.

What God’s people failed to understand was that their suffering was His doing. It was He who had given them “the bread of adversity and the water of affliction” (Isaiah 30:20 ESV). But all for good reason. First, it was to punish them for their blatant rejection of Him. But secondly, it was to teach them to trust Him and Him alone. While they were going to suffer greatly because of their sin, He was not going to abandon them. In fact, Isaiah promises them, “your Teacher will not hide himself anymore, but your eyes shall see your Teacher” (Isaiah 30:20 ESV). There would be a period of divine punishment, marked by adversity and affliction, but followed by restoration.

This promise was partially fulfilled when God arranged for the people of Judah to return to the land after 70 years of captivity in Babylon. Because the nation of Judah would remain stubborn and refuse to call out to God for help, He would allow them to be defeated by the Babylonians in 587 BC. The city of Jerusalem was be ransacked and plundered, the temple would be destroyed, and many of the people would be taken back to Babylon as prisoners. But after 70 years, in keeping with God’s promise, He would allow a remnant to return to the land, in order to rebuild the city, its walls and gates, and reconstruct the temple. And, once the temple was completed, they could institute the sacrificial system after seven decades marked by no atonement for sin.

And yet, there are aspects of this divine promise that have yet to be fulfilled. Isaiah goes on to tell them, “And your ears shall hear a word behind you, saying, ‘This is the way, walk in it,’ when you turn to the right or when you turn to the left” (Isaiah 30:21 ESV). This seems to paint an image of a restored relationship with God that features obedience on the part of the people, because Isaiah goes on to describe them destroying all their idols and icons to false gods. It is a picture of national renewal and revival like nothing ever seen in Judah before or to this very day.

In verses 23-24, Isaiah describes what must be a future day, when God will bless them not only spiritually, but physically.

And he will give rain for the seed with which you sow the ground, and bread, the produce of the ground, which will be rich and plenteous. In that day your livestock will graze in large pastures, and the oxen and the donkeys that work the ground will eat seasoned fodder, which has been winnowed with shovel and fork.

This is a description of God’s gracious provision for all their needs, from consistent rain and abundant produce to rich pasturelands where their flocks would grow fat on green grass. But notice the seemingly out-of-place reference to “the day of the great slaughter” found in the very next verse. This statement provides us with insight into the fact that all of these images are linked to a future day in time and history that has yet to have happened. Isaiah is referencing the end times, when Jesus Christ will return a second time and set up His millennial kingdom on earth.

In the book of Revelation, the apostle John was given a vision of this yet-future day.

Then I saw the beast and the kings of the world and their armies gathered together to fight against the one sitting on the horse and his army. And the beast was captured, and with him the false prophet who did mighty miracles on behalf of the beast—miracles that deceived all who had accepted the mark of the beast and who worshiped his statue. Both the beast and his false prophet were thrown alive into the fiery lake of burning sulfur. Their entire army was killed by the sharp sword that came from the mouth of the one riding the white horse. And the vultures all gorged themselves on the dead bodies. – Revelation 19:19-21 NLT

John is describing the great battle of Armegeddon. And after that event takes place, Jesus will set up His earthly kingdom in Jerusalem from which He will reign for 1,000 years. It will be during that time that a remnant of Jews who will be redeemed during the seven years of the Tribulation, will enjoy the benefits of Christ’s righteous reign on earth. It will be a time of great abundance. It will be marked by peace and joy, and a complete lack of sorrow or tears. Even the light of the moon and sun will be enhanced. There will be abundant water in a land where water was often scarce and drought a constant reality.

But in the closing verses of this chapter, Isaiah shifts the focus from the distant future to the more immediate concerns of the people of Judah. He describes what God is going to do for them regarding the threat of Assyria. The people of Judah have no reason to fear, because God was going to take care of their enemies.

The Assyrians will be terror-stricken at the voice of the Lord, when he strikes with his rod. – Isaiah 30:31 ESV

Whether we focus on the more immediate context or the distant future, we can see the hand of God at work. He is in control of anything and everything. He is sovereign and He has a plan in store for the world, His people Israel, and the church. We have nothing to fear and every reason to rest in His promise to bind up the brokenness of his people.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

A Recipe for Restoration.

And now, go, write it before them on a tablet
    and inscribe it in a book,
that it may be for the time to come
    as a witness forever.
For they are a rebellious people,
    lying children,
children unwilling to hear
    the instruction of the Lord;
10 who say to the seers, “Do not see,”
    and to the prophets, “Do not prophesy to us what is right;
speak to us smooth things,
    prophesy illusions,
11 leave the way, turn aside from the path,
    let us hear no more about the Holy One of Israel.”
12 Therefore thus says the Holy One of Israel,
“Because you despise this word
    and trust in oppression and perverseness
    and rely on them,
13 therefore this iniquity shall be to you
    like a breach in a high wall, bulging out and about to collapse,
    whose breaking comes suddenly, in an instant;
14 and its breaking is like that of a potter’s vessel
    that is smashed so ruthlessly
that among its fragments not a shard is found
    with which to take fire from the hearth,
    or to dip up water out of the cistern.”

15 For thus said the Lord God, the Holy One of Israel,
“In returning and rest you shall be saved;
    in quietness and in trust shall be your strength.”
But you were unwilling, 16 and you said,
“No! We will flee upon horses”;
    therefore you shall flee away;
and, “We will ride upon swift steeds”;
    therefore your pursuers shall be swift.
17 A thousand shall flee at the threat of one;
    at the threat of five you shall flee,
till you are left
    like a flagstaff on the top of a mountain,
    like a signal on a hill. – Isaiah 30:8-17 ESV

God commands Isaiah to make a permanent record of all that He has said against Judah. He wants it all in writing so that the people of Judah cannot disagree with the words that Isaiah spoke to them, or deny that they ever heard them. It seems that Isaiah is commanded to use two different mediums upon which to record God’s words against Judah. One was a tablet, on which he would inscribe the words and place in the public record. The second was a book or scroll, made of papyrus, on which he would record the very same words, but for future use. This scroll would be set aside and kept safe so that Isaiah could bring it out at a later date and remind the people of their refusal to listen to God. It would act as a permanent witness against them.

And all of this was necessary because the people were stubborn. God describes them as “a rebellious people, lying children, children unwilling to hear the instruction of the Lord” (Isaiah 30:9 ESV). Like immature children, who think they can avoid anything bad by simply refusing to acknowledge its presence, the people of Judah begged their seers and prophets to stop giving them bad news.

They tell the seers,
    “Stop seeing visions!”
They tell the prophets,
    “Don’t tell us what is right. – Isaiah 30:10 NLT

three-wise-monkeys-sculpture-in-bronze-finish-111676-p

They truly thought the could just escape the bad news by denying its reality. If they covered their ears, they wouldn’t hear. If they closed their eyes, they wouldn’t have to see what was happening around them and to them. And if the could only get everyone to stop talking about all this doom and gloom, they could go on with their lives. They could get back to business as usual. They even demanded that Isaiah change his message and tell them what they wanted to hear.

“Tell us nice things.
    Tell us lies.
Forget all this gloom.
    Get off your narrow path.
Stop telling us about your
    ‘Holy One of Israel.’” – Isaiah 30:11 NLT

This reveals just how bad things had gotten in Judah. They were tired of hearing about God and His holiness. They even distance themselves from Yahweh, describing Him as Isaiah’s God, not their own. This desire to ignore God’s holiness and escape His judgment is nothing new. Remember, they had convinced themselves that God couldn’t see what they were doing anyway.

“The Lord can’t see us,” they say.
    “He doesn’t know what’s going on!”
How foolish can you be? – Isaiah 29:15-16 NLT

This tendency among God’s people has always been around. Paul warned Timothy that the day would come in his own ministry when people would want their preachers to tell them nice things.

For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths. – 2 Timothy 4:3-4 NLT

For some reason, we think we can escape the truth by simply redefining it. In our day, we deny the reality of hell, by turning it into nothing more than the earthly results of our bad decision-making. Hell becomes figurative, not literal. But denying hell or redefining it, does not make it go away. Another major trend in modern evangelicalism is the emphasis being placed on the love of God, at the expense of His holiness. It goes something like this: A loving God would not send condemn anyone to an eternity in hell. Or another manifestation of this redefining of God shows up in a message of tolerance. We demand that a loving God is accepting of everyone and everything. He is all-loving. But in reaching this seemingly correct conclusion, we leave out the very important doctrine of God’s holiness and His hatred of sin. God does not tolerate sin. He sent His Son to pay the penalty for sin with His own life.

And God would tell us the same thing He said to the people of Judah:

“Because you despise what I tell you
    and trust instead in oppression and lies,
calamity will come upon you suddenly.” – Isaiah 30:12-13 NLT

They didn’t like what God had to say. His words of condemnation and the constant call to repentance were not what they wanted to hear. So, they trusted in lies and half-truths. They changed the rules of the game. But their denunciation of Isaiah and their denial of his message would do nothing to alter the outcome. Their calamity was going to come – suddenly. Like a bulging wall that is on the brink of failure, their demise would take place quickly, and the consequences would be devastating. Their wall of lies and self-constructed truth was not going to stand the onslaught of God’s judgment. And God warns them, “You will be smashed like a piece of pottery—shattered so completely that
there won’t be a piece big enough to carry coals from a fireplace or a little water from the well” (Isaiah 30:14 NLT). 

But it didn’t have to be this way. Their inevitable destruction could have been avoided. And God makes it clear how they could have escaped what was about to happen.

This is what the Sovereign Lord,
    the Holy One of Israel, says:

“Only in returning to me
    and resting in me will you be saved.
In quietness and confidence is your strength. – Isaiah 30:15 NLT

And it’s essential that we not miss how God refers to Himself in this passage. He is the “Holy One of Israel.” Remember, they had refused to recognize Him as such. But here, God is letting them know that He is their God, not just Isaiah’s. And He is holy. He is also sovereign. He is in complete control of all things, whether they want to admit it or not.

As the Holy One of Israel, He lets them know that remedy for their coming fall was simple. All they had to do was return to Him and rest in Him. Repent of their sin of trusting in Egypt, and rely upon Him instead.  It was that easy. And God lets them know that it was the only way they would find salvation. He uses two Hebrew words to describe what they had to do: shaqat and bitchah. The first refers to a state of rest or inactivity. It’s the thought conveyed by the psalmist: “Be still and know that I am God” (Psalm 46:10 NLT). It carries the idea of tranquility, even in the midst of trouble.

The second word has to do with a confidence that is a direct byproduct of trust. It is the same idea expressed by Isaiah earlier in this book.

You will keep in perfect peace all who trust in you, all whose thoughts are fixed on you!
 – Isaiah 26:3 NLT

God spells out the remedy for what ailed them. But He also sadly states, “But you would have none of it” (Isaiah30:15 NLT). Rather than repenting and returning to God, they had made the decision to trust and find confidence in Egypt.

“No, we will get our help from Egypt.
    They will give us swift horses for riding into battle.” – Isaiah 30:16 NLT

But God breaks the bad news to them that their so-called savior was going to prove completely unreliable. The only swift horses they were going to see would be the ones their enemies rode. It would be a lopsided battle with the people of Judah completely routed and destroyed. And God describes their post-battle condition in bleak terms.

“You will be left like a lonely flagpole on a hill
    or a tattered banner on a distant mountaintop.” – Isaiah 30:17 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Fruit of Righteousness.

20 For the bed is too short to stretch oneself on,
    and the covering too narrow to wrap oneself in.
21 For the Lord will rise up as on Mount Perazim;
    as in the Valley of Gibeon he will be roused;
to do his deed—strange is his deed!
    and to work his work—alien is his work!
22 Now therefore do not scoff,
    lest your bonds be made strong;
for I have heard a decree of destruction
    from the Lord God of hosts against the whole land.

23 Give ear, and hear my voice;
    give attention, and hear my speech.
24 Does he who plows for sowing plow continually?
    Does he continually open and harrow his ground?
25 When he has leveled its surface,
    does he not scatter dill, sow cumin,
and put in wheat in rows
    and barley in its proper place,
    and emmer as the border?
26 For he is rightly instructed;
    his God teaches him.

27 Dill is not threshed with a threshing sledge,
    nor is a cart wheel rolled over cumin,
but dill is beaten out with a stick,
    and cumin with a rod.
28 Does one crush grain for bread?
    No, he does not thresh it forever;
when he drives his cart wheel over it
    with his horses, he does not crush it.
29 This also comes from the Lord of hosts;
    he is wonderful in counsel
    and excellent in wisdom. – Isaiah 28:15-29 ESV

The nation of Judah, under the leadership of their scoffing leaders, had chosen to make an alliance with Egypt. In the face of God’s warnings of judgment and the eminent arrival of the Assyrians, they had decided to seek help from a foreign power rather than repent and return to God. And they had convinced themselves that their decision was going to provide them with all the protection they needed.

“…when the overwhelming whip passes through it will not come to us.” – Isaiah 28:15 ESV

But Isaiah warns them that their arrogant decision was not going to produce the results for which they were hoping. In a sense, Isaiah paraphrases a well-known maxim: You’ve made your bed, now lie in it. They were going to have to endure the consequences of their poor choice. And Isaiah put it in terms that anyone could understand.

“…the bed is too short to stretch oneself on,
    and the covering too narrow to wrap oneself in.” – Isaiah 28:20 ESV

A short bed with insufficient covers was going to result in a sleepless, uncomfortable night. No rest. No escape from the weariness. Their alliance with Egypt was going to prove inadequate when the judgment of God came against them. In fact, Isaiah describes their fall as coming by the hand of God Almighty, and the manner by which it came would be “strange” and “alien.” He compares the coming judgment of God with two remarkable events in Israelite history. One took place immediately after David had become the king. Upon hearing the news of David’s anointing as king, the Philistines determined to attack him early in his reign, before he had the opportunity to win the allegiance of all the tribes of Israel. But David sought God’s counsel, and was told, “Go up, for I will certainly give the Philistines into your hand” (2 Samuel 5:19 ESV). David did as the Lord commanded.

And David came to Baal-perazim, and David defeated them there. And he said, “The Lord has broken through my enemies before me like a breaking flood.” Therefore the name of that place is called Baal-perazim. And the Philistines left their idols there, and David and his men carried them away. – 2 Samuel 5:20-21 ESV

The second historic event that Isaiah references is one that took place in the early days of the Israelite’s conquering of the land of Canaan. They had just defeated Jericho and Ai, and had made a peace treaty with the people of Gibeon. When Adoni-zedek king of Jerusalem got wind of all this, he formed an alliance with four other kings, and made plans to march against Gibeon. The Gibeonites called on Joshua and the people of Israel to come to their defense. And Joshua, like David, sought the will of God, and was told, “Do not fear them, for I have given them into your hands. Not a man of them shall stand before you” (Joshua 10:8 ESV).

Joshua and the Israelites came up against the forces of the five allied kings and routed them. But the text tells us that, “the Lord threw them into a panic before Israel” (Joshua 10:10 ESV). When the enemy panicked a fled, Joshua and his forces gave chase.

And as they fled before Israel, while they were going down the ascent of Beth-horon, the Lord threw down large stones from heaven on them as far as Azekah, and they died. There were more who died because of the hailstones than the sons of Israel killed with the sword. – Joshua 10:11 ESV

And if that was not strange enough, the text tells us that Joshua asked God to halt the sun in the sky so that they might have more time to defeat the enemy, and it states, “the sun stood still, and the moon stopped, until the nation took vengeance on their enemies” (Joshua 10:13 ESV). And just so we don’t miss the significance of this remarkable event, the text tells us, “There has been no day like it before or since, when the Lord heeded the voice of a man, for the Lord fought for Israel” (Joshua 10:14 ESV).

So, why did Isaiah bother to bring up these two historic occasions? What was his point? First of all, these two stories would have been highly familiar to Isaiah’s audience. At the very mention of Mount Perazim and the Valley of Gibeon, they would have known the facts associated with these two locales. As Hebrews, they would have loved recounting these two stories of Israel’s defeat of their enemies. But now, God was telling them that the tables were going to be turned. The strange and alien works of God were going to be used against them.

So, Isaiah warns the scoffers to stop scoffing or their judgment will be even worse. He begs them to listen to what he has to say.

“Give ear, and hear my voice; give attention, and hear my speech.” – Isaiah 28:23 ESV

Their fate depends upon it. They can continue to reject the words of Isaiah and face inevitable destruction, or they could repent and be given a milder punishment from the hand of God. They were going to suffer God’s discipline either way, but now it was matter of intensity. So, Isaiah provides them with two real-life illustrations to convince them to heed his warnings.

The first has to do with plowing and sowing. A farmer operates based a plan. There is a time to plow and there is a time to sow. He doesn’t just keep plowing indefinitely. When the soil has been prepared, he sows the seeds, each at their appropriate time and manner. A farmer has the innate understanding to do the right thing at the right time in order to get the right results. Why? Because God has instilled it in him.

The farmer knows just what to do,
    for God has given him understanding. – Isaiah 28:26 NLT

And when it is time to reap what he has sown, the farmer understands that each plant must be reaped in the right way. By listening to God, the farmer is able to enjoy the fruit of his labor. But if he rejects God’s wisdom, he will end up destroying the potential blessings from the crops he has planted and cultivated. Following God’s divine plan always results in blessing. Choosing to do things our own way will always produce less-than-satisfactory outcomes. And Isaiah reminds his audience, “The Lord of Heaven’s Armies is a wonderful teacher, and he gives the farmer great wisdom” (Isaiah 28:20 NLT).

So, why will they not listen to God’s words of wisdom spoken through His prophet? Why will they continue to reject the blessings God wants to bestow on them by refusing to follow His instructions? They will end up reaping what they sow. And Isaiah longs for them to listen to what he has to say so that they might experience the blessings of God and not the curses.

In the same way that a farmer plows so that he can plant, and sows so that he might one day reap, God had prepared the people of Israel to produce the fruit of righteousness. He had chosen them and planted them in the soil of Canaan, with the intention that they would produce abundant fruit and fill the land with their product of their relationship with Him. And one of the things the people of Judah failed to recognize was that, in order for them to be fruitful, God would employ cultivating and pruning. Like a faithful farmer, He would do whatever was necessary to get the most out of His crops. And just as a wise farmer knows what threshing method to use on each plant, God knows exactly what the people of Judah need in order to produce the kind of fruit He was expecting.

They may not like His ways. They might see them as alien and strange. But God knew what He was doing. He was intimately familiar with His people and knew what it would take for them to yield the fruit of righteousness. As God had made clear earlier in this very same passage, He was looking for justice and righteousness from His people.

I will test you with the measuring line of justice
    and the plumb line of righteousness. – Isaiah 28:17 NLT

And later on in this book, Isaiah will write concerning a future day when justice and righteousness will be found in the land of Canaan.

Justice will rule in the wilderness
    and righteousness in the fertile field.
And this righteousness will bring peace.
    Yes, it will bring quietness and confidence forever. – Isaiah 32:16-17 NLT

God will one day reap the fruit for which He has sown. He will harvest the bounty He has intended all along. And the cultivating and pruning of His people was part of the divine process. He has the end in mind. He is focused on the fruit and the harvest.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Nowhere to Run or Hide.

11 The oracle concerning Dumah.

One is calling to me from Seir,
    “Watchman, what time of the night?
    Watchman, what time of the night?”
12 The watchman says:
“Morning comes, and also the night.
    If you will inquire, inquire;
    come back again.”

13 The oracle concerning Arabia.

In the thickets in Arabia you will lodge,
    O caravans of Dedanites.
14 To the thirsty bring water;
    meet the fugitive with bread,
    O inhabitants of the land of Tema.
15 For they have fled from the swords,
    from the drawn sword,
from the bent bow,
    and from the press of battle.

16 For thus the Lord said to me, “Within a year, according to the years of a hired worker, all the glory of Kedar will come to an end. 17 And the remainder of the archers of the mighty men of the sons of Kedar will be few, for the Lord, the God of Israel, has spoken.”  – Isaiah 21:11-17 ESV

Isaiah-21This oracle concerns a region the text refers to as Dumah. In Hebrew, that word means “silence” and is most likely a reference to the land of Edom, which is called Seir in the very same verse. The use of the word, Dumah, is appropriate because this oracle is short on information. Unlike the previous oracles, this one is lacking in details and, therefore, silent as to the exact fate of the Edomites. We know that Seir is a reference to the Edomites because it was located in the region that God gave to Esau.

I gave Esau the hill country of Seir to possess.” – Joshua 24:4 ESV

The Edomites were the descendants of Esau, Jacob’s twin brother. Their land was located to the south of Judah, on the northern border of what is now Saudi Arabia. While the Edomites were close relatives to the Israelites, the two nations had a contentious relationship. When the Israelites were journeying from Egypt to the land of Canaan, they asked permission to pass through the land of Edom but were turned down.

Please let us pass through your land. We will not pass through field or vineyard, or drink water from a well. We will go along the King’s Highway. We will not turn aside to the right hand or to the left until we have passed through your territory.” But Edom said to him, “You shall not pass through, lest I come out with the sword against you.” And the people of Israel said to him, “We will go up by the highway, and if we drink of your water, I and my livestock, then I will pay for it. Let me only pass through on foot, nothing more.” But he said, “You shall not pass through.” And Edom came out against them with a large army and with a strong force. Thus Edom refused to give Israel passage through his territory, so Israel turned away from him. – Numbers 20:17-21 ESV

During the reign of King David, the Edomites became subjects of Israel, with Israelite garrisons stationed within their land. But after Solomon’s death and the split of the kingdom, the Edomites revolted. They had been a constant source of irritation to the Israelites over the years, and yet God had told Israel, “You shall not abhor an Edomite, for he is your brother” (Deuteronomy 23:7 ESV).

The oracle indicates someone from Dumah (Edom) asking the watchman on the wall, “How much longer until morning? When will the night be over?” (Isaiah 21:11 NLT). The image is that of a land filled with darkness. It indicates a time of distress and the people of Edom want to know when the dawn will break and the light will shine again. The answer the watchman gives them is somewhat cryptic. “Morning is coming, but night will soon return” (Isaiah 21:12 NLT). There would be relief, but it would only be for a momentary respite. 

The information provided by the watchman was incomplete and unsatisfactory. But he invited the inquirer to come back at a future date and ask again. Perhaps he would be able to shed more light at that time.

When Isaac’s wife, Rebekah, was pregnant with twins, God had told her:

“Two nations are in your womb,
    and two peoples from within you shall be divided;
the one shall be stronger than the other,
    the older shall serve the younger.” – Genesis 25:23 ESV

To a certain degree, Esau and his descendants never stopped trying to regain what he believed to be was his rightful place as the firstborn. He had sold his inheritance for a bowl of soup and had always felt like he had been tricked into doing so by his brother. The animosity between these two nations never really faded. And it is interesting to note that, during the time of Jesus’ birth, the Roman-appointed king of the Jews was a man named Herod the Great, who just happened to be an Edomite. He is the one who, upon hearing that Jesus had been born and was the legal heir to David’s throne, ordered the slaughter of all the male babies under two-years-old in Bethlehem, in an attempt to eliminate any threat to his reign.

The prophet, Ezekiel, would later provide a word from God outlining an account of Edom’s future fate.

“As you rejoiced over the inheritance of the house of Israel, because it was desolate, so I will deal with you; you shall be desolate, Mount Seir, and all Edom, all of it. Then they will know that I am the Lord.” – Ezekiel 35:15 ESV

As with the other nations mentioned in this series of oracles, Edom is exposed as a poor choice for an ally. God continues to let Judah know that there is no one they can rely on, except Him. While the Edomites were descendants of Isaac and, therefore, Abraham, they were not a reliable source of help in time of need. They were going to have their own problems.

Which brings God to the next nation on His divine list: Arabia. This region was south of Edom and comprised what is now Saudi Arabia. But, in spite of their geographic location, they would not be spared from the coming Assyrian invasion. The oracle describes them as fleeing from the swords and bows of the enemy, and seeking refuge in the thickets. Other Arabian tribes are encouraged to come to their aid with bread and water. But God predicts that, within a year, they will fall.

“Within a year, according to the years of a hired worker, all the glory of Kedar will come to an end. – Isaiah 21:16 ESV

And their demise will be His doing. The Assyrians will simply be puppets in His hands, performing His divine bidding.

The people of Judah could seek aid from Arabia or attempt to find refuge there as refugees. But God was letting them know that this would be an unwise and non-beneficial decision. When the judgment of God came, there would be no place to run or hide. There would be no nation strong enough to stay the hand of God. There would be no ally powerful enough to thwart the will of God. So, the best decision the people of Judah could make was to repent and to return to God, begging His forgiveness and appealing to His grace and mercy, “for the Lord, the God of Israel, has spoken” (Isaiah 21:17 ESV).

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Faith, Not Fear.

The oracle concerning the wilderness of the sea.

As whirlwinds in the Negeb sweep on,
    it comes from the wilderness,
    from a terrible land.
A stern vision is told to me;
    the traitor betrays,
    and the destroyer destroys.
Go up, O Elam;
    lay siege, O Media;
all the sighing she has caused
    I bring to an end.
Therefore my loins are filled with anguish;
    pangs have seized me,
    like the pangs of a woman in labor;
I am bowed down so that I cannot hear;
    I am dismayed so that I cannot see.
My heart staggers; horror has appalled me;
    the twilight I longed for
    has been turned for me into trembling.
They prepare the table,
    they spread the rugs,
    they eat, they drink.
Arise, O princes;
    oil the shield!
For thus the Lord said to me:
“Go, set a watchman;
    let him announce what he sees.
When he sees riders, horsemen in pairs,
    riders on donkeys, riders on camels,
let him listen diligently,
    very diligently.”
Then he who saw cried out:
“Upon a watchtower I stand, O Lord,
    continually by day,
and at my post I am stationed
    whole nights.
And behold, here come riders,
    horsemen in pairs!”
And he answered,
    “Fallen, fallen is Babylon;
and all the carved images of her gods
    he has shattered to the ground.”
10 O my threshed and winnowed one,
    what I have heard from the Lord of hosts,
    the God of Israel, I announce to you. – Isaiah 21:1-10 ESV

babylon-1200x831x300God now turns His attention to the land of Babylon, located on the eastern side of the Fertile Crescent about 55 miles south of modern Baghdad. The oracle describes Babylon as “the wilderness of the sea.” This was likely because of its close proximity to the Persian Gulf. The use of the term “wilderness” seems to contradict the fertile and fruitful nature of that part of the world, so it is more likely a description of its post-judgment condition.

The great city-state known as Babylon has come to symbolize mankind’s attempt to build powerful religious and commercial centers that ultimately stand opposed to God. During the 16th-Century, Reformers like Martin Luther and John Calvin regularly referred to Rome and the papal state as Babylon. Even the apostle Peter used the name Babylon to refer to the city of Rome in his first letter.

She who is at Babylon, who is likewise chosen, sends you greetings, and so does Mark, my son. – 1 Peter 5:13 ESV

In Peter’s day, Rome was the capital of the empire that ruled the world, and it was marked by religious pluralism, immorality, military power, and commercial success. So, in Peter’s mind, Rome was the modern-day embodiment of ancient Babylon.

The book of Revelation speaks of a future Babylon that will be destroyed by God for the role it plays as part of Antichrist’s earthly government during the Tribulation.

“Fallen, fallen is Babylon the great!
    She has become a dwelling place for demons,
a haunt for every unclean spirit,
    a haunt for every unclean bird,
    a haunt for every unclean and detestable beast.
For all nations have drunk
    the wine of the passion of her sexual immorality,
and the kings of the earth have committed immorality with her,
    and the merchants of the earth have grown rich from the power of her luxurious living.” – Revelation 18:2-3 ESV

Chapter 17 of Revelation describes this future city as a “great prostitute…with whom the kings of the earth have committed sexual immorality” (Revelation 17:1-2 ESV). John goes on to provide further details regarding this future incarnation of the infamous city-state known as Babylon.

The woman was arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality. And on her forehead was written a name of mystery: “Babylon the great, mother of prostitutes and of earth’s abominations.” – Revelation 17:4-5 ESV

The spirit of Babylon is always alive on the earth. Of course, in Isaiah’s day, it took the form of the actual nation of Babylon, which had become one of the major forces vying for control of that part of the world. The Babylonians, Assyrians, Medes, Persians, Elamites, and Egyptians were all in a constant state of warfare, jockeying for position and brokering alliances in an attempt to seize the upper hand in the battle for domination. And during the Chaldean dynasty and under the rule of Nebuchadnezzar II, Babylon would rise to its greatest period of power and influence.

But the oracle describes Babylon’s fall coming as the result of a desert wind, a sirocco, blowing across the land, leaving a wake of destruction in its path. This devastating “wind” would be sent by God in the form of the Elamites and Medes. These two nations would bring an end to Babylon’s reign as a world power. And what is truly amazing is that this prophecy was given 200 years before the events actually took place. At this point in time, Elam and Media were not even major players on the world scene. Media was little more than a tribe and Elam, which would later become the Persian empire, is referred to by its tribal name. And yet, God is predicting the fall of Babylon to the combined forces of the Medes and Persians.

And Isaiah is shocked by what he hears. The news of Babylon’s pending doom leaves him reeling. Not because he had any love affair for the Babylonians, but because it all sounded so far-fetched and unbelievable. The stability of the entire region was up for grabs. Nothing was certain anymore. Just when he thought things had settled down and the geopolitical landscape had stabilized, Isaiah hears news of more change, accompanied by more war and bloodshed. And he reacts accordingly.

“My stomach aches and burns with pain.
    Sharp pangs of anguish are upon me,
    like those of a woman in labor.
I grow faint when I hear what God is planning;
    I am too afraid to look.
My mind reels and my heart races.
    I longed for evening to come,
    but now I am terrified of the dark.” – Isaiah 21:3-4 NLT

He describes the uncertainty and instability of the times.

“Look! They are preparing a great feast.
    They are spreading rugs for people to sit on.
    Everyone is eating and drinking.
But quick! Grab your shields and prepare for battle.
    You are being attacked!” – Isaiah 21:5 NLT

God commands Isaiah to post a watchman on the wall, to keep a lookout for what is to come. A train of soldiers and their supplies is on its way. The watchman is to remain vigilant, looking for the inevitable signs of God’s judgment against the Babylonians. It will happen just as He has predicted. And, sure enough, the day comes when the watchman sees exactly what God has prophesied.

“Day after day I have stood on the watchtower, my lord.
    Night after night I have remained at my post.
Now at last—look!
Here comes a man in a chariot
    with a pair of horses!” – Isaiah 21:8-9 NLT

The armies of the enemy have arrived. And the watchman cries out, not a warning, but a statement declaring the inevitable outcome.

“Babylon is fallen, fallen!
All the idols of Babylon
    lie broken on the ground!” – Isaiah 21:9 NLT

Isaiah’s day was marked by a constant state of turmoil and political unrest. The nation of Judah was surrounded by powerful enemies who were constantly threatening the stability of the region and the security of Judah. But God was trying to let the people of Judah know that He was in control. He was not dismayed by Egypt, Assyria, Babylon, Media, Elam or any other nation. They were little more than pawns in His hands. What God wanted was for the people of Judah to wake up and realize that He was their hope and help. Their fear of the circumstances surrounding them was unwarranted. God was not only aware of all that was happening, He was in control of it. He was letting them know ahead of time, exactly what was going to take place. The events God predicted were so certain that a watchman would see them coming.

Isaiah reacted to this news as if everything was out of control. The world was falling apart. There was nothing anyone could count on. But God wanted Him to understand that just the opposite was true. God was sovereign over all. He had everything well in hand. There was not reason to panic or fear. Which is why Isaiah was able to say:

“…what I have heard from the Lord of hosts,
    the God of Israel, I announce to you.” – Isaiah 21:10 ESV

The chaos of the times was not meant to cause fear, but to instill faith in the people of God, as they looked to Him who was sovereignly orchestrating each and every outcome.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson