believe

Free To Obey.

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Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. Now an intermediary implies more than one, but God is one.

Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. – Galatians 3:19-22 ESV

There’s that word, “offspring” again. Paul continues to unpack the true meaning behind Genesis 22:18 where God made His promise to Abraham: “and in your offspring shall all the nations of the earth be blessed.” According to Paul, the “offspring” to whom God referred in His promise was Jesus. It would be through Abraham’s descendant, Jesus Christ, that all the nations of the earth would be blessed. And the law was given by God after He had made the promise to Abraham. Why? In order to expose the extent of mankind’s sinfulness. God gave His chosen people the law “because of transgressions.” The law clearly articulated God’s holy and righteous expectations of men. There could be no debate. In his letter to the Romans, Paul wrote, “Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, ‘You shall not covet’” (Romans 7:7 ESV). Prior to the giving of the law, man could have rationalized away his sin or simply claimed ignorance. But the law made it perfectly clear what God expected and demanded of mankind, especially His chosen people. In Romans, Paul indicates that the very presence of the law acted as an impetus to sin, not causing man to sin, but provoking man’s sin nature to rebel against it. When the law said, “Do not…”, man’s sin nature automatically and reflexively responded, “But I will…”. Paul went on to say, “sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness” (Romans 7:8 ESV). Indwelling sin, which opposes God, stands opposed to His holy law. It rejects the law and entices man’s fleshly, sinful nature to disobey it. Like a parent telling their child not to touch a hot stove, the prohibition creates in the child an even deeper desire and curiosity to do that which has been denied.

In verse 19, Paul says the law “was put in place through angels by an intermediary.” Moses provides us with some insight into the meaning behind Paul’s statement. Just prior to his death, Moses gave a blessing to the people of Israel, saying, “The Lord came from Sinai and dawned from Seir upon us; he shone forth from Mount Paran; he came from the ten thousands of holy ones, with flaming fire at his right hand” (Deuteronomy 33:2 ESV). Angels played a mediatory role, while Moses played an intermediatory role. The law was given and it placed responsibilities on God and upon man. God was obligated and committed to bless when men obeyed His law.

And if you faithfully obey the voice of the Lord your God, being careful to do all his commandments that I command you today, the Lord your God will set you high above all the nations of the earth. And all these blessings shall come upon you and overtake you, if you obey the voice of the Lord your God. – Deuteronomy 28:1-2 ESV

But He was also required to curse or punish when man disobeyed.

But if you will not obey the voice of the Lord your God or be careful to do all his commandments and his statutes that I command you today, then all these curses shall come upon you and overtake you. – Deuteronomy 28:15 ESV

In contrast, when it came to the Abrahamic covenant, the promise God made to Him regarding his “offspring”, the sole responsibility of the covenant fell upon God. There was no intermediary. It was a unilateral covenant. The promise was made by God and would be fulfilled by Him. Moses could add nothing to the equation. He was simply required to believe God, and Paul writes in Romans, “No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised. That is why his faith was ‘counted to him as righteousness’” (Romans 4:20-22 ESV).

The law did not stand opposed to or somehow replace the promise of God. It was not intended to be a substitute for the promise. And it was never designed to produce in man a righteousness that could restore him to a right relationship with God. What it did was show men just how sinful and helpless they really were. Whether motivated by genuine love for or fear of God, men were incapable of keeping His righteous decrees. The law simply confirmed that they were law breakers.

Paul tells us the law was designed to be temporary in nature. It was to be in effect until the promise was fulfilled and “the offspring” came. With the coming of Jesus and His death on the cross, the law’s binding hold on man was released. Jesus became the fulfillment of the law, having obediently kept every single requirement. He did what no other man had ever done. And His sinless perfection made Him the perfect, blameless sacrifice that God required to atone for the sins of mankind. Jesus paid it all. His sinless, unselfish sacrifice of His own life satisfied the just demands of a holy God.

In Romans, Paul writes of the unbelievable impact of Jesus’ death on our behalf:

For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die — but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. – Romans 5:6-9 ESV

Law-keeping is not the answer to man’s sin problem. The law was never intended to provide salvation. It was designed to show man His sin and place him under God’s holy, just condemnation. The law was not even capable of driving men to God. As Paul indicated, it actually inflamed man’s sin nature and drove him further from God. Law-breakers hate the law. They look for ways to disobey it and get around it. They see the law as oppressive and unnecessary. But Jesus came to free men from the law. He came to provide a means by which they could be made right with God apart from the law. And Paul makes it very clear that Jesus died for us while we were still sinners. We didn’t see our need for a Savior and run to Him. We were dead in our trespasses and sins. We were blinded by our own sin natures and by Satan himself. And yet God, in His grace, opened our eyes to see the glory of the offer of the gift of His Son’s death. The scales fell off our eyes and His Spirit gave us the supernatural ability to say yes to that which we, if left to ourselves, we would have always said no.

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. – Ephesians 2:8-10 ESV

Even our faith is a gift from God, otherwise it would be a work. It is not our doing, but a gift from God.  Our salvation is the sovereign work of God, from beginning to end. As when Jesus called Lazarus from the tomb, shouting, “Lazarus, come forth!”, God calls us out of the death and darkness of sin, providing us with not only life but the capacity to obey. That is truly amazing grace.

Consider the Source.

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Now they know that everything that you have given me is from you. For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. – John 17:7-8 ESV

John 17:1-26

In His prayer, Jesus claimed that His disciples had come to know and understand that everything He had – His power, miracles, position, words, insights, mission, and message – were from God. Jesus had spent three years of His life giving them the message He had received from God. It was a message concerning repentance. God was calling them to turn, not only from sin, but from their old thinking regarding God and how to be made right with Him. No longer would strict adherence to the law be the way in which men attempted to earn favor with God. Animal sacrifices, always an incomplete and temporary solution to man’s sin problem, would no longer be the preferred method for finding forgiveness of sins. God had sent His Son to be the permanent, once-for-all remedy for the death sentence that hung over mankind as a result of the fall. Jesus came preaching, “Repent of your sins and turn to God, for the Kingdom of Heaven is near” (Matthew 4:17 NLT). “Later on, after John was arrested, Jesus went into Galilee, where he preached God’s Good News. ‘The time promised by God has come at last!’ he announced. ‘The Kingdom of God is near! Repent of your sins and believe the Good News!’” (Mark 1:14-15 NLT). Jesus came bringing a new message of hope and restoration. “For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him” (John 3:16-17 NLT). Rather than salvation based on outward performance and an unachievable adherence to a set of moral and ethical standards, Jesus came offering salvation by faith alone in Him alone. He taught that there was only way in which might be made right with God and it was Him. “I am the way, the truth, and the life. No one can come to the Father except through me” (John 14:6 NLT). 

And Jesus said that His disciples had received these words and come to believe that He had been sent by God. He was, as Peter confessed, “the Christ, the Son of the living God” (Matthew 16:16 ESV). He was the Son of God just as the voice of God had said at both His baptism and His transfiguration. Jesus was not just a man, a prophet, rabbi, teacher, or miracle worker. He wasn’t just a good man, He was the God-man. He was God in human flesh, God incarnate. He was Immanuel, God with us. He was divine and divinely sent to bring the salvation of God to a lost and dying world. He was the fulfillment of the promises of God made hundreds of years earlier by the prophets of God. He was the long-awaited-for Messiah. He was the promised descendant of David who would sit on his throne in Jerusalem and whose kingdom would have no end. Jesus was sent by God to pay for the sins of the world. He took on human flesh, lived a sinless life and died a sacrificial death on behalf of mankind, in order to satisfy the just demands of a holy and righteous God. The wages of sin is death. Rebellion against God results in a death sentence. But God provided His own Son as the substitute for every person who has ever lived. His death, as the sacrificial Passover Lamb, propitiated or satisfied the wrath of God. His shed blood was necessary, because God had said, “for the life of the body is in its blood. I have given you the blood on the altar to purify you, making you right with the LORD. It is the blood, given in exchange for a life, that makes purification possible” (Leviticus 17:11 NLT). The writer of Hebrews tells us, “according to the law of Moses, nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness” (Hebrews 9:22 NLT). God sent His Son to die. He had to be the sinless, spotless sacrifice for the sins of mankind. And the disciples, when they heard the words of God spoken by the Son of God, received and believed them. 

As implausible as it all sounded, they believed. As radically different and paradigm shifting as the message of Jesus was to their Jewish sensibilities, they believed. There was much that the disciples did not understand. They didn’t always comprehend everything that Jesus said. They didn’t always like what they heard coming out of His mouth, especially His admission that He was going to have to go to Jerusalem and die. But they believed that He had come from God. They believed Him to be the Messiah, the Son of God. Jesus had made God known and knowable to man. “No one has ever seen God. But the unique One, who is himself God, is near to the Father’s heart. He has revealed God to us” (John 1:18 NLT). Jesus pointed men to God. He was the very manifestation of God in human flesh. “So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son” (John 1:14 NLT). And the disciples believed. Belief in the words of God concerning His Son are still the basis for salvation today. “The Father loves the Son and has given all things into his hand. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him” (John 3:35-36 ESV). We must consider the source – Jesus Christ has been sent by God to be the means by which men might be made right with God. He was the God-provided sin substitute and spotless sacrifice who made our reconciliation to God possible. “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8-9 ESV).

Romans 10:1-15

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News Worth Appreciating and Sharing.

Romans 10:1-15

But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? – Romans 10:14 NLT

For nine chapters, Paul has made a big deal out of the Good News. He has been the undeserving recipient of it. He lives day by day in the power made available through it. He has spent his life telling others about it. He even longs for his own nation, the people of Israel, to discover the joy and freedom of salvation through Christ, rather than through their continued efforts at trying to keep the law of Moses. But in spite of his efforts to share the Good News with the Jewish people, they didn’t respond favorably. He wrote, “they don’t understand God’s way of making people right with himself. Refusing to accept God’s way, they cling to their own way of getting right with God by trying to keep the law” (Romans 10:3 NLT). But their refusal to accept the Good News never stopped Paul from sharing it. Why? Because he knew from first-hand experience the freedom, joy, peace, contentment, and hope it could bring. So he preached the message of faith relentlessly, tirelessly, and obsessively. He wanted anyone and everyone to know that “it is by believing in your heart that you are made right with God, and it is by confessing with your mouth that you are saved” (Romans 10:10 NLT). He told anyone who would listen, “Everyone who calls on the name of the Lord will be saved” (Romans 10:13 NLT). He didn’t worry about whether they were going to respond positively or negatively. He saw his job as that of sharing and proclaiming. It was God’s job to save.

Paul saw his role as a messenger of the Gospel of Jesus Christ as vital and non-negotiable. He had been shown grace and mercy from God. He had been given a second chance. And he wanted to extend that same offer of redemption and reconciliation with God to every person with whom he came into contact – whether that person was a Jew or a Gentile, rich or poor, slave or free, influential or inconsequential. Paul believed what Isaiah 52:7 said: “How beautiful are the feet of the messengers who bring good news!” He realized that he had a responsibility to tell others what had happened to him and for him. The Good News has to be proclaimed. The message of salvation needs to be shared. Paul’s logic is impeccable and impenetrable. “But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? And how will anyone go and tell them without being sent” (Romans 10:14-15 NLT). Paul knew beyond a shadow of a doubt that he had been sent. Not long after his miraculous conversion on the road to Damascus, he had received a God-appointed visit from Ananias, who told him, “The God of our ancestors has chosen you to know his will and to see the Righteous One and hear him speak. For you are to be his witness, telling everyone what you have seen and heard” (Acts 22:14-15 NLT). Not long after that, Jesus Himself told Paul, “Go, for I will send you far away to the Gentiles” (Acts 22:21 NLT). And Paul took his commission seriously. He went to the Gentiles. He told everyone what he had seen and heard. He gave his testimony of life change. He shared how men could be made right with God. He witnessed to the life-transformative power of God made available through the death of Jesus Christ. And many believed. Many called on the name of the Lord and were saved. Many confessed with their mouths that Jesus is Lord and believed in their hearts that God had raised him from the dead, and they were saved.

But Paul wasn’t the first and last messenger. He wasn’t the only one to receive a commission. Jesus had told the disciples, just prior to His ascension, “And you will be my witnesses, telling people about me everywhere – in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth” (Acts 1:8 NLT). Matthew records these well-known words from Jesus that have stood as the commission and calling for every Christ-follower since the earliest days of the church until now. “Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age” (Matthew 28:19-20. We have news to share. We have a commission to accomplish. We have Good News to announce to the nations. But could the reason many of us fail to share be because we fail to truly appreciate what we have received? Does the Good News mean as much to us as it did to Paul? Are we blown away by the grace and mercy of God and can’t help but tell others what He has done for us – in spite of us? Paul was a transformed man. He was truly free. He had lived much of his life trying to make himself right with God, but had been released from the dead-end pursuit by the unmerited, unearned favor of God. He couldn’t help but tell others what God had done for him. “I am compelled by God to do it. How terrible for me if I didn’t preach the Good News!” (1Corinthians 9:16b NLT). What about you? Are you compelled by God to share the Good News? Would you ever consider it “terrible” should you NOT be able to share? Paul was driven by a passion to see people escape condemnation and death, not just go to heaven. He was motivated by a strong desire to see people released from captivity to sin and self-righteousness. His own salvation became the his greatest motivation for telling others about Jesus. His gratitude to God flowed out in his attitude of compassion for others.

Father, may my awareness of the magnitude of Your gracious gift motivate me to share what I have received with others. Give me a growing passion for proclaiming the Good News of Jesus Christ to anyone and everyone I meet. My job is not to save anyone, but to share with everyone. Thank You that someone told me. Now may I be a willing witness to others. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 150 – Matthew 28:16-20; Mark 16:15-18; Luke 24:44-49

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Go!

Matthew 28:16-20; Mark 16:15-18; Luke 24:44-49

“Go into all the world and preach the Good News to everyone. Anyone who believes and is baptized will be saved. But anyone who refuses to believe will be condemned.” – Mark 16:15-16 NLT

The Great Commission. These are the last words spoken by Jesus to His disciples. So they carry a significant amount of weight. After three and half years of ministry together, a gruesome death and His miraculous resurrection, Jesus is now leaving His disciples, but He had one last thing to tell them before He departed. It was a commission or charge. He told them to “Go!” He was sending them out as His ambassadors and emissaries with the message of the Good News of salvation through belief in Him. And they weren’t just to go to their neighbor, they were to take this vital message to the ends of the earth. They were to preach to all the nations. Think about what Jesus said. Give some thought as to just whom He is speaking to. These are the same 11 men who He had chosen three and a half years earlier. They were common men. They were uneducated for the most part. They were slow to learn and had missed out on so many of His important messages to them. Even after His resurrection, they still struggled with belief. But He was giving them a commission to act as His spokesmen and to take His message of salvation to the world. I can’t help but think that they felt overwhelmed at His words. They could not have been brimming with confidence at the thought of pulling off His command, especially in light of all that had just happened to Him. But Jesus was giving them authority – His authority – and they had seen what they could do with that kind of authority. He had sent them out before with authority to heal diseases and cast out demons, and they had returned reporting, “Lord, even the demons obey us when we use your name!” (Luke 10:17 NLT). So they had first-hand experience regarding His authority and what they could accomplish with it. Jesus even suggests that their efforts on His behalf will be accompanied by miraculous signs, including the casting out of demons and speaking in new languages they didn’t know. Then He gave them two other “signs” that were a bit more spectacular or odd. He told them that anyone who believes will be able to handle poisonous snakes with safety and drink poison without ill effect. They will be able to place their hands on the sick and see them healed. Now we know that many of these signs took place shortly after Jesus ascended back into heaven and after the Holy Spirit came at Pentecost. On the day of Pentecost, filled with the Holy Spirit, the disciples proclaimed the Gospel in languages they didn’t know to the multi-cultural crowd who had gathered. Later on, they healed the sick. Paul, on one of His missionary journeys, was bitten by a poisonous snake and shook it off with no harm coming to him.

While there are those who want to use this verse as a proof-text to justify their believes in sign gifts and tongues, I believe Jesus is addressing two kind of belief in this passage. He said, “Anyone who believes and is baptized will be saved” (Mark 16:16 NLT). At that point, Jesus is talking about anyone who responds to the Good News and believes. Their belief in the Gospel message would result in their salvation, and should be followed by water baptism. Refusal to believe the Good News would result in condemnation and eternal separation from God. Then I think Jesus addresses a different kind of belief. He looks at the disciples and says, “These miraculous signs will accompany those who believe” (Mark 16:17 NLT). At this point He is addressing the disbelief of the disciples. They can’t believe what He is asking them to do. They can’t comprehend how they are going to go into all the world and preach the Good News to everyone. It all sounds impossible and inconceivable. So Jesus reminds them that if they will believe in Him and His promise of authority, their going will be accompanied by miraculous signs, just as they had experienced before. Jesus is not necessarily telling them that these are the specific signs they will see, but the kinds of signs that will accompany their efforts. Speaking in foreign tongues makes sense because they are going to be going to all the nations, attempting to minister in languages they don’t know. They will need to cast out demons just as Jesus had done, because spiritual warfare was going to increase, not decrease. They would find themselves in situations, like Paul, where they were in remote places and exposed to dangerous circumstances, facing everything from poisonous snakes to enemies who might try to poison them. Whatever happened, they were not to worry, but believe. They would have the authority of Jesus on their side.

These words of encouragement were needed. Jesus was leaving and He knew that things were going to get difficult for the disciples. He wanted them to know that just as belief precedes salvation, belief would have to precede their efforts at global proclamation. What He was asking them to do was impossible. They were ill-equipped and under-educated for the task. But they simply needed to believe, then go. He would take care of the rest.

Father, it almost seems easier to believe in order to be saved, then it is to believe and obey Your Son’s command to go and tell. We find it so easy to justify our inaction due to inability or lack of training. But Jesus didn’t tell the disciples to go when they were ready or equipped. He simply said believe and go. He would take care of what they needed. He would be with them. We are to believe what Jesus told us to do and go and do it. Obedience requires faith. We have been given authority to go, so we must take Him at His word and do what He has called us to do. Faithfully. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 149 – Mark 16:14; Luke 24:36-43; John 20:19-21:25

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Believe.

Matthew 28:9-15; Mark 16:12-13; Luke 24:13-35

Then Jesus told him, “You believe because you have seen me. Blessed are those who believe without seeing me.” – John 20:29 NLT

In the days following His resurrection, Jesus continued to appear to His disciples at various times. On one of these occasions, when Jesus had suddenly appeared in a room where the disciples had gathered behind locked doors, Thomas had been absent for some reason. And when he was told later by the other disciples “We have seen the Lord!” (John 20:25 NLT), he responded in disbelief and doubt. “I won’t believe it unless I see the nail wounds in his hands, put my fingers into them, and place my hand into the wound in his side” (John 20:25 NLT). Eight days later, he would get his wish fulfilled, when Jesus appeared to them once again. It’s interesting to note that they are meeting behind locked doors again, even though they have seen the risen Lord. They’re fearful of the Jewish religious leaders, who have accused them of stealing the body of Jesus. But Jesus appears to them yet again, and this time Thomas is there. Jesus knew what Thomas had said the last time and so He offers him a chance to satisfy his doubt. “Put your finger here, and look at my hands. Put your hand into the wound in my side. Don’t be faithless any longer. Believe” (John 20:27 NLT). Can you imagine the shame and embarrassment that Thomas must have felt as Jesus stood before him, offering him the opportunity to stick his fingers into the wounds in His hands and place his hand into the wound in His side? When Thomas had made his bold statement of doubt, it had been dripping with sarcasm. He refused to believe what the others had said. True to his nickname, “Doubting Thomas,” he could not bring himself to accept the fact that Jesus was alive. But now, the evidence was standing right in front of his face, and Jesus simple says, “Don’t be faithless any longer. Believe.” Jesus confronted his disbelief and lack of faith. He demanded him to become “Believing Thomas.” And as a result, all Thomas can say is, “My Lord and my God!” (John 20:28 NLT). To which Jesus responds, “You believe because you have seen me. Blessed are those who believe without seeing me” (John 20:29 NLT). Jesus knew that there were going to be many who would never have the privilege and honor of having seen the risen Lord with their own two eyes. He was going to return to the Father and His physical presence would be removed from this earth. But there would be many who would hear the news of His life, death and resurrection – and believe. They would hear the Good News and respond in faith.

Jesus went out of His way to assure His disciples that He had risen from the dead. He addressed their doubts. He assuaged their fears. He gave them evidence in order to eliminate their lingering doubts. John tells us that they “saw Jesus do many other miraculous signs in addition to the ones recorded in this book. But these are written so that you may continue to believe that Jesus is the Messiah, the Son of God, and that by believing in him you will have life by the power of his name” (John 20:30-31 NLT). John recorded all these events so that those who came after him might know exactly who Jesus was and all that He had done. He shared his eyewitness testimony to the life of Jesus. He gave detailed witness to the events surrounding Jesus’ death and resurrection. He was given the benefit of seeing Jesus alive so that he might be motivated to tell others of the truth of Jesus’ claims. Jesus WAS the Messiah. He truly was the Son of God. He really had died on the cross for the sins of man. He did give His life and take on the sins of all mankind so that we might be restored to a right relationship with God. It was all true, and John went out of his way to put it in writing, so that we might believe. And Jesus calls to us today, just as He did to Thomas,
“Don’t be faithless any longer. Believe!”

Father, it is so easy to doubt. It just seems to come naturally to us as human beings. Even after all Jesus has done for us, we can still so easily doubt the reality of who He is and what He had done. We can doubt that we have the forgiveness He died to provide. We can doubt we have the power He said He would make available to us through the Holy Spirit. We can doubt Your love for us, even though His death was the greatest expression of Your love. We can doubt He is with us, even though He constantly intercedes for us in Your presence. We can doubt He is ever coming back, in spite of the fact that He promised He would. Help us to not be faithless any longer, but believe. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 100 – Matthew 21:20-22; Mark 11:19-26

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Have Faith In God.

Matthew 21:20-22; Mark 11:19-26

Then Jesus said to the disciples, “Have faith in God. I tell you the truth, you can say to this mountain, May you be lifted up and thrown into the sea,’ and it will happen. But you must really believe it will happen and have no doubt in your heart.” – Mark 11:22-23 NLT

This is one of those passages that gets used and abused on a regular basis. It gets lifted out of context and construed to mean just about anything people want it to mean. It has been used to justify all kinds of prayers, to inspire and encourage boldness in the lives of believers, and to support the name-it-claim-it theology of many groups. But what was Jesus really teaching that day? What was His point in cursing the fig tree, and then why did He turn that occasion into a lesson on prayer? As always, context is essential when unpacking this passage. Jesus is on His way back into Jerusalem with His disciples. The day before they had passed this very spot on their way from Bethany into the city. He had pronounced a curse on the fig tree and now, as they passed by it again, “the disciples noticed that it had withered from the roots up” (Mark 11:20 NLT). Peter, always eager to have his voice heard, pointed out this fact to Jesus, who then responds with a brief lesson on faith and prayer. It is important that this section of the passage be kept in context with everything else that has happened before it and that will come after it.

When the disciples see the fig tree in its withered state, they surely thought back to the day before when Jesus cursed it saying, “May no one ever eat your fruit again!” (Mark 11:14 NLT). Mark tells us the disciples clearly heard Jesus pronounce the curse on the tree. But apparently, it was not until the next day that it had fully withered and died. The disciples are amazed at all of this and Jesus uses this as a teaching moment. His main point has to do with faith. But notice that it has to do with the focus of our faith. There are those who would use this passage to teach that if you have faith that you can do something, you can do it. In other words, the focus of our faith needs to be in what it is that we want accomplished. But Jesus did not say, “Have faith in your efforts.” He didn’t encourage the disciples to “believe it hard enough and you will have it.” No, He said, “Have faith in God.” It would be easy to make this teaching by Jesus all about “moving mountains,” or accomplishing mighty things for God. But what Jesus really seems to be trying to communicate is that all things are possible with God. He is unlimited in His strength. He is unstoppable and all powerful. So place your faith in Him. If God wants you to move a mountain, He will not only tell you, He will provide the power to make it possible. This is not about me determining what it is that I want to do or have done. This is about trusting God for His will and relying on His power to accomplish that will.

One of the significant details in this story is the location of Jesus and disciples when He tells it. They are standing somewhere between Bethany and Jerusalem. More than likely, they are somewhere on the Mount of Olives and across the Kidron Valley lies Mount Zion, the mountain range upon which Jerusalem sat. I believe Jesus is continuing to make a point about the state of affairs in Jerusalem. Oftentimes, the references to Mount Zion and Jerusalem are interchangeable in Scripture. The entire capital city of the Hebrew nation occupied this area. As in His cursing of the fig tree, Jesus is making a point about the judgment of God against the people of God for their fruitlessness and unfaithfulness. Have faith in God. He will deal with Jerusalem, and in just a few short years from this point in time, the city would be destroyed. When it comes to dealing with unfaithfulness and fruitlessness, have faith in God – He will act. Yes, Jesus is teaching His disciples to pray and to do so without doubt. They are to ask, believing that God will answer. But it is essential that when they pray, that they ask according to God’s will. Our faith should be in Him, not in the nature of our request or the unbelievability of our expectations. Jesus says, “I tell you, you can pray for anything, and if you believe that you’ve received it, it will be yours” (Mark 11:24 NLT). So is Jesus telling me that I can pray for a new Mercedes, and actually receive it, as long as I believe hard enough that I already have it? I don’t think so. And yet, that is what some people try to twist this passage to mean. This isn’t about us using God as some sort of cosmic Genie in a bottle. He does not exist to grant our wishes or fulfill our wildest dreams. Jesus did not curse the fig tree on a whim or as some sort of personal vendetta against the tree for failing to meet His needs. His cursing of the fig tree was a visual lesson for the disciples meant to teach them about God’s intentions for the hypocritical religious leaders of the Jews. The object of our faith is to be God, not the outcome for which we are praying. If we focus on God, we can ask, fully believing that He will answer – as if it has already been done.

But it’s interesting that Jesus closes out His teaching on prayer with a kind of disclaimer. He seems to try to tone down any enthusiasm the disciples might be feeling at the thought of having that kind of power available to them through the means of prayer. He tells them that “when you are praying, first forgive anyone you are holding a grudge against, so that Your Father in heaven will forgive your sins, too” (Mark 11:25 NLT). In other words, before you start asking God to move mountains, ask Him to move in your own heart, confessing your sins and forgiving those who might have sinned against you. There seems to be a not-so-subtle hint from Jesus that we are to do some personal housecleaning before we attempt to move mountains for God. A right heart was going to be essential to having right motives when asking God to act on our behalf. God will not honor prayers prayed in anger, selfishness, pride, or aimed at accomplishing our will in place of His. We are to have faith in God. It is not the intensity or fervor of our prayers, the size of our requests, or the shocking nature of our expectations that God is interested in. It is the focus of our faith that concerns Him. Do we trust Him? Will we trust Him?

Father, I want to accomplish great things for You, but too often it for my own glory and so that I might be seen as a powerful resource in Your toolbox. But I know that I am to make You the focus, not me. I am to trust in Your power, not mine. Continue to teach me to have faith in You, and in nothing and no one else, but You. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 58 – John 6:22-7:1

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Eternal Life.

John 6:22-7:1

“I tell you the truth, anyone who believes has eternal life.” – John 6:47 NLT

This passage is all about bread. But it obviously deals with two types of bread. One literal and the other metaphorical or symbolic. The people are looking for Jesus, and John makes it clear that their interest is in having Jesus provide them with yet another free meal. They show up at the place where He had “blessed the bread and the people had eaten” (John 6:23 NLT), but Jesus is not there. So they jump back in their boats and head to Capernaum, where they finally find Jesus. But Jesus sees right through their motives. “I tell you the truth, you want to be with me because I fed you, not because you understood the miraculous signs. Don’t be so concerned about perishable things like food. Spend your energy seeking the eternal life that the Son of Man can give you” (John 6:26-27 NLT).

Right away, Jesus reveals the stark contrast that is going to take place in this exchange between the people and Himself. Their interest in Jesus is purely physical and temporal. Yes, He is obviously a miracle worker of some kind and they actually want to learn how to do what He does. They say, “We want to perform God’s words, too. What should we do?” (John 6:28 NLT). Their minds are on food and how nice it would be to be able to multiply their meager stores the way that Jesus did that afternoon on the hillside. By now, they must have heard that Jesus had given power and authority to the twelve disciples to cast out demons and perform miracles, so they seem to be asking Him to do the same for them. But again, Jesus knows their hearts and clearly sees that their motivation is selfish and they are missing the point. He tells them, “This is the only word God wants from you: Believe in the one he has sent” (John 6:29 NLT).

Immediately, the crowd demands that Jesus perform a sign to help them believe. And they even give Him a suggestion: “Our ancestors ate manna while they journeyed through the wilderness!” (John 6:31 NLT). They are so obvious, it’s almost embarrassing. All they want is food. To them, Jesus is little more than a 1st-Century vending machine, conveniently dispensing free food. But Jesus takes the opportunity to clear up their misconceptions about Him and about what their real needs are. Their problem is not a lack of bread, but a lack of belief. They do not understand who He is and what He has come to offer them. So Jesus makes it painfully clear. At least a dozen times in this next little sermonette, Jesus mentions eternal life. He tells them that He has come to offer them eternal life, and that anyone who believes can have it. If all He gives them is bread, they will die, just like their ancestors did in the wilderness. But there is a different source of sustenance that He wants to give them – Himself. He refers to Himself as the Bread of Life. “I am the bread that came down from heaven” (John 6:41 NLT). “Yes, I am the bread of life!” (John 6: 48 NLT). “I am the living bread that came down from heaven” (John 6:51 NLT). “I am the true bread that came down from heaven. Anyone who eats this bread will not die as your ancestors did (even though they ate the manna) but will live forever” (John 6:58 NLT.

He is offering them eternal life! He is telling them the way in which they can live forever. These people believed in an after life. They spent their entire lives trying to please God by keeping the Law and obeying His commands so that they might inherit eternal life. Now Jesus was telling them that eternal life could be theirs, if only they would believe He was who He claimed to be. But they struggled with this concept. They said, “Isn’t this Jesus, the son of Joseph? We know his father and mother. How can he say, ‘I came down from heaven?'” (John 6:42 NLT). They couldn’t bring themselves to believe in Him. They wanted Him to perform miracles for them. That they could believe in, because they had seen it with their own eyes. But when it came to believing in Him as the Son of God, that was another matter. As a result, many of them said, “This is very hard to understand. How can anyone accept it?” (John 6:60 NLT).

Jesus knows they are struggling. So He says, “Does this offend you? Then what will you think if you see the Son of God ascend to heaven again? The Spirit alone gives eternal life. Human effort accomplishes nothing. And the very words I have spoken to you are spirit and life. But some of you do not believe me” (John 6:61-63 NLT). Jesus is asking them, “Does what I just said cause you to stumble?” He realizes that what He has just taught them is difficult for them to hear and even harder to understand. The imagery of eating His flesh and drinking His blood is graphic and disconcerting. But He tells them that things are going to get even harder to understand in the days ahead. There is still the cross to come. And before Jesus can ascend back into heaven, He will have to be lifted up on the cross as a payment for the sins of all mankind. That is going to be hard for every one of His disciples to comprehend, especially when it happens. But even in death, the Spirit will give life to Jesus, restoring Him completely and allowing Him to conquer the hold that sin and death had had on mankind since the fall. Jesus’ death and resurrection would make possible eternal life. Paul reminds us, “The Spirit of Gd, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you” (Romans 8:11 NLT). New life. Full life. Eternal life. That is what Jesus came to bring. “For it is my Father’s will that all who see his Son and believe in him should have eternal life. I will raise them up at the last day” (John 6:40 NLT). Ultimately, this is all about eternal life. What we experience here is nothing compared with what is to come. This is no longer our home. We are strangers and aliens here. We are sojourners, simply passing through on our way to somewhere else. We have His presence and complete access to His power while here, but we must never lose sight of the fact that Jesus came to bring eternal life, not just a slightly improved version of our earthly lives. Jesus told the crowd that day exactly what we need to hear, “But don’t be so concerned about perishable things like food. Spend your energy seeking the eternal life that the Son of Man can give you” (John 6:27 NLT).

Father, it is so easy to get consumed with perishable things. They are all around us. It seems as if we can’t live without them. And we end up working so hard to obtain them. But they cannot bring us the one thing we all need: Eternal life. Thank You for sending Your Son to make eternal life available to all who will believe. Never let us lose sight of the unbelievable nature of the gift we have been given. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 27 – John 5:1-47

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The Son of God.

John 5:1-47

“You search the Scriptures because you think they give you eternal life. But the Scriptures point to me!” – John 5:39 NLT

In this passage, Jesus encounters a man who had been sick for 38 years. Every day, this man somehow made his way to the pool of Bethesda, near the wall of the Temple. The waters were thought to hold healing properties and, when they were stirred up, if you could be one of the first to get in the water, you would receive healing. This man’s problem was that, after 38 long years of suffering, he had no hope of ever getting in the water in time. Jesus asked him a question with a very obvious answer. “Would you like to get well?” (John 5:6 NLT). To which the man replied, “I can’t, sir, for I have no one to put me into the pool when the water bubbles up. Someone else always gets there ahead of me” (John 5:7 NLT). In response, Jesus tells the man, “Stand up, pick up your mat, and walk!” (John 5:8 NLT).

And immediately the man is healed and does just as he is told. It was an amazing moment. This man’s life was changed forever. But John reminds of us one small detail in the story. It is the Sabbath. And when the Pharisees see this man “working” on the Sabbath by carrying his mat, they are appalled. And when they find out Jesus told him to do so, they begin to confront Jesus about breaking the Sabbath. But it would be Jesus response to them that would turn their anger into thoughts of murder. Jesus said, “My Father is always working, and so am I” (John 5:17 NLT). Here lies the greatest disconnect between Jesus and the religious leadership of His day. He claimed to be the Son of God, and in so doing, He claimed to be deity. According to their standards, that was blasphemy, a crime punishable by death.

And this is still the disconnect most people have with Jesus today. Most have no problem believing that Jesus lived or that He was a powerful and influential teacher. Many have little or no struggle with the idea of Him doing miracles. But where the problem comes up for most is with the concept of Jesus as the Son of God. This remains a stumbling block for most people today. Even for many church-going, Bible-believing, so-called Christians today. Like the Pharisees, they search the Scriptures, thinking that in them they will find eternal life (John 5:39). In other words, the secret to having a right relationship with God is through discovering His requirement as found in His Word. So they read the Scriptures trying to decipher the rules and requirements God has set out so that they can keep them and make God happy. But Jesus reminds us, “the Scriptures point to me! Yet you refuse to come to me to receive this life” (John 5:39-40 NLT). Jesus’ miracles were simply to act as proof of who He claimed to be. They were evidence of His deity. The power He displayed came from God and so did He. In fact, Jesus makes it clear that God had given Him the power to provide eternal life to any and all who would believe that He was God’s Son. “I tell you the truth, those who listen to my message and believe in God who sent me have eternal life” (John 5:24 NLT). It was essential that they believe that Jesus was sent from God and was the Son of God. And not only has God given Jesus the life-giving power to provide eternal life to those who would believe He came from God, He has given Him the power to judge all men at the end of the age. With a word from Jesus, all the dead will rise and face judgment – some to face eternal life and some  eternal death. The Pharisees saw the miracles of Jesus. They heard the powerful teachings of Jesus. But they could not handle the claims of Jesus to be God. That was beyond their ability to comprehend or consent to. And as a result, they missed the point. They were so busy trying to work their way to eternal life that they missed the very one who could give them eternal life.

Jesus was and is the Son of God. He is the second person of the Trinity. He was God’s means by which the world might be saved and men might be reconciled to a right relationship with Him. But it is essential that men believe Jesus was who He claimed to be. The miracles and messages of Jesus mean nothing if they do not point us to His deity. The words of Scripture will mean nothing if we do not find within them the message that Jesus is the Son of God, sent to save the world from the judgment of God. Jesus was more than just a man. He was more than just a prophet. He was more than just a faith-healer. He was more than just a teacher. He was the Son of God. Yet Jesus can still say to so many, “For I have come to you in my Father’s name, and you have rejected me” (John 5:43 NLT).

Father, it was Jesus’ claim to deity that became the stumbling block for so many. They couldn’t comprehend it, so they simply rejected it. They couldn’t explain it, so they refused to believe it. But to those who believed through a simple act of faith, He gave eternal life, and I am so grateful to have been included in that number. Thank You. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 16 – Mark 1:15; Luke 4:15; John 4:43-54

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Believe!

Mark 1:15; Luke 4:15; John 4:43-54

“The time promised by God has come at last!” he announced, “The kingdom of God is near! Repent of your sins and believe the Good News!.” – Mark 1:15 NLT

As in the case of Jesus’ late night encounter with Nicodemus, the Pharisee, the word, “believe” plays a prominent role in today’s passages. Jesus has made His way to the region of Galilee. Luke tells us, “He taught regularly in their synagogues and was praised by everyone” (Luke 4:15 NLT). Mark tells us He was picking up John’s message that the kingdom of God was near, calling people to repentance and telling them to BELIEVE the Good news. Jesus was already beginning to gain a reputation. Word of His arrival in Jerusalem had begun to spread. His cleansing of the Temple and His confrontation with the religious leadership had everyone talking. Most certainly, news about His miracle in Cana when He turned ordinary water into wine had spread like wild fire. No doubt, news about what had just happened in the Samaritan village had gotten out and was met with mixed reviews. People weren’t really sure what to make of Jesus at this point. They were intrigued and attracted. Jesus was front-page news. He was the talk of the town.

So when He made His way back to Cana where He had turned the water into wine, he was met by a government official from the nearby town of Capernaum, on the northern shore of the Sea of Galilee. When this man had heard that Jesus was in the vicinity, he had walked nearly 20 miles to meet him. His motivation? A sick child. More than likely, was employed by the government of Herod. He would not have been a popular individual with most Jews. Herod was closely linked to the Romans and was despised by the Jews as a pawn under their control. So more than likely, this man was not exactly popular among the people of Galilee. Yet, he had a need and was attracted to Jesus. He begged Jesus to come to Capernaum and heal his son. Interestingly, there is no indication that Jesus had healed anyone up to this point. He had performed the miracle in Cana, but that was it. Something prompted this man, perhaps his desperation over his son’s illness, but he somehow knew that Jesus could help him.

Jesus responds to the man with an interesting question. “Will you never believe in me unless you see miraculous signs and wonders?” (John 4:48 NLT). I truly believe this was a rhetorical question on the part of Jesus. He knew the answer and it was, “No!” The miracles and signs performed by Jesus were going to be required to dispel the disbelieve of the people. This generation, much like their forefathers, had become stubborn and unbelieving. Their faith had grown faint and their expectations of God’s activity in their lives, dulled by time and God’s silence. But this man pleaded with Jesus, “Lord, please come now before my little boy dies” (John 4:49 NLT). He was desperate. He was needy. He was hurting. He had no other alternatives and had obviously exhausted all other options. When Jesus told him to go home and that his son would live, we’re told that the “man believed what Jesus said and started home” (John 4:50 NLT). All he needed was a word from Jesus and he was on his way. He believed. He took Jesus at His word. And before he could even get home, he was met on the way by his own servants who excitedly shared the news that his son’s fever had suddenly broken. A quick check of the facts revealed that his son’s sudden improvement in health came at just the time Jesus had said, “Your son will live.” When he got home and told his family and servants all that happened and explained why his son was better, John tells us “his entire household believed in Jesus” (John 4:53 NLT).

The amazing thing is that there would be those who saw Jesus perform miracle after miracle, heal person after person, even raise the dead, and still not believe in Him. This man’s belief was linked to need. He realized his desperate need for Jesus. Those who received healing from the hand of Jesus usually had no trouble believing in Jesus. They had been personally and intimately impacted by Him. They had met Him at a point of need and He had miraculously met their need, not based on their worth or merit, but purely based on the grace and mercy of Jesus. The same is true for us today. Our belief begins with the recognition of our need. We need Jesus. We are in a desperate place without Him. Our need must drive us to Him. We must give up all other options and acknowledge that only He can solve the problem we face. The woman at the well had a need. She was morally contaminated and spiritually thirsty. Jesus met her need and she believed. Thousands upon thousands of others would refuse to admit their need for Jesus and never believe in Him. Oh, they might be attracted to His miracles and intrigued by His words. But because of pride, self-righteousness, or fear of man, they would never come to the point of need that would drive them to Jesus exclaiming, “Lord, please!” What’s your greatest need today? Are you willing to bring it to Jesus and believe?

Jesus, there are so many things that keep us from You. Pride, arrogance, self-sufficiency, fear of man, and our own stubborn refusal to admit our need. We hate weakness, especially in ourselves. We refuse to confess our need for You. We want to think we can do it all ourselves. But need precedes belief. I will only believe in You as much as I recognize my need for You. Keep me needy. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org