better sacrifice

The Finished Work of Jesus

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11 But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.

15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. – Hebrews 9:11-15 ESV

To understand this passage, it is essential to understand God’s view on blood. For those of us living in the 21st Century, the very idea of a blood sacrifice is appalling and distasteful. It sounds barbaric and cruel. But you have to go all the way back to the book of Leviticus to get God’s view on blood and its role in the sacrificial system He established for Israel.

“And if any native Israelite or foreigner living among you eats or drinks blood in any form, I will turn against that person and cut him off from the community of your people,  for the life of the body is in its blood. I have given you the blood on the altar to purify you, making you right with the Lord. It is the blood, given in exchange for a life, that makes purification possible.” – Leviticus 17:10-11 NLT

Blood was a symbol of life. Without blood, life would be impossible. So when innocent animals were sacrificed on the altar of the tabernacle, they were acting as substitutes for the people of Israel. Their blood was spilled so that the guilt of the sinful Israelites could be atoned for. The Israelites, like all people, sinned regularly, and their sin, according to God’s law, deserved death. So God allowed an unblemished animal to serve as a substitute. However, the atonement the Israelites received was temporary and incomplete. It could not fully cleanse them from sin. The life of the sacrificial animal could never fully replace the life of a human.

So the sacrificial system and the tabernacle were both symbols of something greater to come. And the high priest, who acted as a mediator on behalf of the people, was also a type, an imperfect representation of a greater high priest to come – namely Jesus. Ultimately, Jesus came to die. Yes, He was born of a virgin, grew up to be a man, performed miracles, taught His disciples, raised the dead, walked on water, and spoke often about His Kingdom. But the primary objective of His earthly mission was to die – sacrificing His life as a substitute for the sins of mankind. The author makes this perfectly clear.

With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever. – Hebrews 9:12 NLT

The sacrifice Jesus offered was not presented in the earthly Tabernacle of Temple and was not done using the blood of bulls or goats. He shed His own blood. It was just as He had told His disciples the night they shared their final Passover meal together.

“This cup is the new covenant between God and his people – an agreement confirmed with my blood, which is poured out as a sacrifice for you.” – Luke 22:20 NLT

The blood of Jesus had to be poured out on behalf of all men in order for complete atonement to be made. Jesus was sent by His Father to be the atoning sacrifice, just as John the Baptist had prophesied. “Behold, the Lamb of God, who takes away the sin of the world!” (John 1:29 ESV). The prophet, Isaiah, recorded these powerful words centuries before Jesus appeared on the scene.

He was oppressed and treated harshly, yet he never said a word. He was led like a lamb to the slaughter. And as a sheep is silent before the shearers, he did not open his mouth. Unjustly condemned, he was led away. No one cared that he died without descendants, that his life was cut short in midstream. But he was struck down for the rebellion of my people. He had done no wrong and had never deceived anyone. But he was buried like a criminal; he was put in a rich man’s grave. But it was the Lord’s good plan to crush him and cause him grief. Yet when his life is made an offering for sin, he will have many descendants. He will enjoy a long life, and the Lord’s good plan will prosper in his hands. – Isaiah 53:7-10 NLT

Jesus came to earth in order to take on human flesh and do something no other man had ever done: Live in complete obedience to God’s will and in perfect compliance with the Mosaic Law. The apostle Paul eloquently describes the path of obedience that led Jesus from His rightful place at His Father’s side in heaven to a cruel Roman cross on the outskirts of Jerusalem.

Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being.

When he appeared in human form, he humbled himself in obedience to God and died a criminal’s death on a cross. – Philippians 2:6-8 NLT

His perfect obedience made Him the perfect sacrifice. As the “spotless lamb,” His blood was an acceptable sacrifice to God and served as payment for the sins of mankind. And unlike the sacrifices of bulls and goats, Jesus’ atonement for sin was permanent and not temporary. His death was able to “purify our conscience from dead works to serve the living God” (Hebrews 9:14 ESV). In other words, His offering was more than ceremonial in nature. It was not simply a ritual cleansing from sin, but it provided a thorough removal of all vestiges of sin in the life of the penitent sinner.

For as high as the heavens are above the earth,
    so great is his steadfast love toward those who fear him;
as far as the east is from the west,
    so far does he remove our transgressions from us. – Psalm 103:11-12 ESV

With the death of Jesus, men no longer had to carry around a sense of guilt and apprehension. By placing their faith in His sacrificial death, they could be absolved from the guilt of their sins and enjoy complete freedom from the fear of future condemnation or judgment.

There is therefore now no condemnation for those who are in Christ Jesus.  For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. – Romans 8:1-4 ESV

With the perfect sacrifice offered on their behalf, sinful men and women no longer had to worry about whether they had done enough to please God. Under the old sacrificial system, there was always the chance that their sacrifice was not good enough. Their lamb was not pure enough. Their motives were not righteous enough. The Jews always had to worry whether their sacrifice would be acceptable to God. They also had to live with a sense of impending doom because of their inability to refrain from sinning. Any sacrifice they offered could only atone for past sins but could not alter future behavior. It provided forgiveness but not heart change.

But the sacrifice of Jesus covered mankind’s sins completely and permanently. It served as the perfect sacrifice, offering atonement for all sins – past, present, and future. As the apostle John wrote, “…the blood of Jesus his Son cleanses us from all sin” (1 John 1:7 ESV). Jesus offered the all-sufficient sacrifice. It was the once-for-all-time atoning sacrifice that was based on the finished work of Jesus and not the flawed and feeble efforts of sinful men. Under the old covenant and the sacrificial system, no one could be fully justified or made right with God through self-effort. Attempting to keep the Mosaic Law proved to be a futile enterprise for God’s people. And the presence of repeated sacrifices was proof that their efforts to live in obedience to God’s laws were unsuccessful. That’s why Paul reminds us that justification by works was never intended to be our means of salvation.

…we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. – Galatians 3:16 ESV

But because of what Jesus has done, sinful men and women can serve the living God, both in this life and in the life to come. Not only can they enjoy freedom from condemnation and absolution from the guilt of their sins in this life, but they can be assured of spending eternity in perfect communion with God the Father.

…those who are called may receive the promised eternal inheritance… – Hebrews 9:15 ESV

Jesus, the better high priest has provided a way for sinners to receive forgiveness for all their sins. The sinless Lamb of God has offered His life so that sinners can be made right with God – not just now but for eternity. With His death, Jesus provided forgiveness of sin, assurance of salvation, and the promise of eternal life. But this incredible gift is not based on anything we have done or will do. It relies solely on the work that Jesus accomplished on the cross.

The apostle Paul, who was a faithful Jew and a former Pharisee, summed up nicely what Jesus’ sacrificial death accomplished on our behalf. And his message would have resonated well with the Jewish audience to whom the letter of Hebrews was written.

I am a sinner if I rebuild the old system of law I already tore down. For when I tried to keep the law, it condemned me. So I died to the law—I stopped trying to meet all its requirements—so that I might live for God. My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. I do not treat the grace of God as meaningless. For if keeping the law could make us right with God, then there was no need for Christ to die. – Galatians 2:18-21 NLT

For those Jews who had placed their faith in the saving work of Jesus, there was no going back to the Mosaic Law. That old system had served its purpose. With the death, burial, and resurrection of Jesus, the new covenant was now in full effect and it was based on the work of Jesus, not the works of men.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Our Great High Priest

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6 “And they shall make the ephod of gold, of blue and purple and scarlet yarns, and of fine twined linen, skillfully worked. 7 It shall have two shoulder pieces attached to its two edges, so that it may be joined together. 8 And the skillfully woven band on it shall be made like it and be of one piece with it, of gold, blue and purple and scarlet yarns, and fine twined linen. 9 You shall take two onyx stones, and engrave on them the names of the sons of Israel, 10 six of their names on the one stone, and the names of the remaining six on the other stone, in the order of their birth. 11 As a jeweler engraves signets, so shall you engrave the two stones with the names of the sons of Israel. You shall enclose them in settings of gold filigree. 12 And you shall set the two stones on the shoulder pieces of the ephod, as stones of remembrance for the sons of Israel. And Aaron shall bear their names before the Lord on his two shoulders for remembrance. 13 You shall make settings of gold filigree, 14 and two chains of pure gold, twisted like cords; and you shall attach the corded chains to the settings.” – Exodus 28:6-14 ESV

God went into great detail when describing the sacred garments to be worn by Aaron in his role as the high priest of Israel. In his capacity as God’s representative and the nation’s mediator, Aaron was tasked with maintaining the sanctity of the Tabernacle but also the purity of God’s people. This ordinary man was given the extraordinary responsibility of entering into God’s presence on behalf of his entire nation, and God ensured that his priestly vestments displayed the distinctive nature of his role. God would robe His servant in garments of righteousness and representation. Aaron was to be clothed in beautifully handcrafted robes, a linen ephod, and an ornate breastplate adorned with precious stones in a setting of gold.

Like the elements that made up the Tabernacle, Aaron’s priestly garments were meant to reflect the glory of God and distinguish the high priest as a servant of God. Everything about Tabernacle was designed to display God’s glory, beauty, and holiness, including the attire of the high priest. When Aaron served in his role as high priest, he was to dress the part, bearing garments that honored the glory and greatness of God. And, as God makes clear, every time Aaron donned his priestly vestments, he did so on behalf of the people of Israel.

The linen ephod was the foundational piece of Aaron’s wardrobe. It was to be created by skilled craftsmen using finely woven linen that was embroidered with gold, blue, purple, and scarlet thread. The exact nature of the embroidered pattern is not provided, but God indicates that this robe was to be of two pieces, forming a front and back that were “joined at the shoulders with two shoulder-pieces” (Exodus 28:7 ESV). A decorative sash was to be tied around Aaron’s waist to hold the two halves of the ephod in place as he went about his duties.

Each shoulder piece was to be adorned with an onyx stone engraved with six of the names of the 12 tribes of Israel. Each time Aaron entered the Tabernacle, he literally bore the nation of Israel on his shoulders. And God declared that these symbolic stones were to serve “as a reminder that Aaron represents the people of Israel” (Exodus 28:12 ESV).

The role of the high priest came with a weighty responsibility. The people were not allowed to enter into God’s presence because of their sinfulness. Even Aaron had to go through an extensive purification process before he could come before the Lord. And each time he did, he carried the 12 tribes of Israel with him. He bore the burden of acting as their priestly representative before God. And this vital role takes on even greater weight when you consider the statement God made to the people of Israel when they first arrived at Mount Sinai.

“Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation.” – Exodus 19:5-6 ESV

Aaron represented the people. Their priesthood was lived out through his life and service. They were prohibited from coming into God’s presence, but this one man was given the responsibility of serving as their substitute. The obedient fulfillment of his God-ordained obligation would help ensure that the people of Israel remained a kingdom of priests and a holy nation.

The author of Hebrews provides a fascinating insight into the mediatory role of the high priest.

Every high priest is a man chosen to represent other people in their dealings with God. He presents their gifts to God and offers sacrifices for their sins. And he is able to deal gently with ignorant and wayward people because he himself is subject to the same weaknesses. That is why he must offer sacrifices for his own sins as well as theirs. – Hebrews 5:1-3 NLT

Aaron was not sinless, yet he was tasked with representing sinful people before God. In order to do so, he had to undergo purification and receive atonement for his own sins before he could serve as their mediator. And the author of Hebrews stresses that Aaron did not choose his position as high priest and he had done nothing to earn it. He had been chosen by God.

“no one can become a high priest simply because he wants such an honor. He must be called by God for this work, just as Aaron was. That is why Christ did not honor himself by assuming he could become High Priest. No, he was chosen by God… – Hebrews 5:4-5 NLT

Aaron foreshadowed the greater high priest to come. And the author of Hebrews points out that Jesus was also chosen to serve in this role just as His predecessor was.

God qualified him as a perfect High Priest, and he became the source of eternal salvation for all those who obey him. – Hebrews 5:9 NLT

But the primary difference is that Jesus, as the Son of God, was sinless and wholly righteous. He required no ceremonial cleansing from sin. He was righteous in every way and yet, as high priest, he did offer up a blood sacrifice so that sinful humanity might receive atonement, and the sacrifice He made was His own life.

So Christ has now become the High Priest over all the good things that have come. He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world. With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever. – Hebrews 9:11-12 NLT

Aaron could not fully atone for the sins of his fellow Israelites. All his sacrifices were temporary and had to be repeated over and over again.

The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship. – Hebrews 10:1 NLT

Aaron’s ornate and beautifully crafted robes did not make him righteous. They were garments that symbolized the righteousness of God but they could not bestow righteousness to Aaron. So, in order for him to bear the people before God, he had to be purified, time and time again. And, once again, the author of Hebrews notes the futility built into this system.

If they could have provided perfect cleansing, the sacrifices would have stopped, for the worshipers would have been purified once for all time, and their feelings of guilt would have disappeared. But instead, those sacrifices actually reminded them of their sins year after year. – Hebrews 10:2-3 NLT

And he clarifies why the Old Testament model of sacrifice was insufficient.

For it is not possible for the blood of bulls and goats to take away sins. – Hebrews 10:4 NLT

Aaron and his successors would continue this process of purification for sins so that atonement might be made, but it would prove to be a never-ending cycle of sin, sacrifice, and sanctification. Aaron’s role as a mediator would never stop. He couldn’t take a day off. There would never be a time when he could forego his own cleansing. Day after day, year after year, the sacrifices would have to be made so that atonement could be received. But the book of Hebrews states, “God’s will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time” (Hebrews 10:10 ESV).

Aaron was meant to be a type of Christ. He served as a foreshadowing of the future high priest who “offered himself to God as a single sacrifice for sins, good for all time” (Hebrews 10:12 NLT). God had a plan for man’s redemption in place and He telegraphed it through the Tabernacle and the role of the high priest. And the apostle Paul reminds us that Jesus was able to accomplish is full what Aaron could only do in part.

He [God] has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. – Colossians 1:13-14 NLT

So we praise God for the glorious grace he has poured out on us who belong to his dear Son. He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins. – Ephesians 1:6-7 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Better Hope.

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Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? For when there is a change in the priesthood, there is necessarily a change in the law as well. For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. This becomes even more evident when another priest arises in the likeness of Melchizedek, who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. For it is witnessed of him, “You are a priest forever, after the order of Melchizedek.”

For on the one hand, a former commandment is set aside because of its weakness and uselessness (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. And it was not without an oath. For those who formerly became priests were made such without an oath, but this one was made a priest with an oath by the one who said to him: “The Lord has sworn and will not change his mind, ‘You are a priest forever.’” This makes Jesus the guarantor of a better covenant. – Hebrews 7:11-22 ESV

A better hope is introduced, through which we draw near to God. What better summary statement could there be for this section of Hebrews? The author has been establishing the high priesthood of Jesus and setting up his defense of the superior nature of Jesus’ sacrifice. There was no need for the Jews in his audience to fall back on or revert back to their old Judaic rituals or customs. He has already warned them about drifting away and neglecting such a great salvation found in Jesus. He has reminded them that Jesus “had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people” (Hebrews 2:17 ESV). With His incarnation, crucifixion, resurrection and ascension, Jesus has done something new, better, more effective, and totally permanent when it comes to man’s damaged relationship with God. As Paul stated in his letter to the Romans, “For the death he died he died to sin, once for all, but the life he lives he lives to God” (Romans 6:10 ESV). Peter fully concurred with Paul when he wrote, “Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit” (1 Peter 3:18 NLT).

The author’s whole point is that God sent Jesus because the law of Moses, the Levitical priesthood and the sacrificial system were never meant to be a permanent solution to man’s sin problem. The author will elaborate on this fact in chapter ten.

The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship. If they could have provided perfect cleansing, the sacrifices would have stopped, for the worshipers would have been purified once for all time, and their feelings of guilt would have disappeared. – Hebrews 10:1-2 NLT

He will even take it one step further: “But instead, those sacrifices actually reminded them of their sins year after year. For it is not possible for the blood of bulls and goats to take away sins” (Hebrews 10:3-4 NLT). Which is why he infers that the high priesthood of Jesus would never have been necessary if “perfection had been attainable through the Levitical priesthood” (Hebrews 7:11 ESV). If men could have been made right (justified) with God through the law, there would have been no need for Jesus to come to earth. But He did, because the law could convict, but it couldn’t save. It was temporary, a shadow of something greater to come. Jesus became our permanent high priest. He cannot die, therefore His priesthood has no end. The author says that the old system of the law has been “set aside.” The Greek word he used is athetēsis and it means “to annul, abolish, reject.” This word has powerful implications and he uses it for a reason. He wants his readers to know that there is no reason whatsoever for them to fall back to their old way of life as Jews, because “a former commandment is set aside because of its weakness and uselessness (for the law made nothing perfect)” (Hebrews 7:18-19 ESV).

They now have a “better hope” (Hebrews 7:19 ESV). Jesus, the new and improved high priest, provides a way for sinful man to made right with and draw near to God. And when God made His Son our high priest, He swore an oath that His priesthood would last forever. Which makes Jesus “the guarantor of a better covenant” (Hebrews 7:22 ESV). Aaron, the original high priest, eventually died. Every Levite who served as a priest in the tabernacle of God also died. And even while they were alive, their sacrifices were temporary at best. Again, the author will elaborate on this issue in chapter ten.

Under the old covenant, the priest stands and ministers before the altar day after day, offering the same sacrifices again and again, which can never take away sins. But our High Priest offered himself to God as a single sacrifice for sins, good for all time. Then he sat down in the place of honor at God’s right hand. – Hebrews 10:11-12 NLT

He is the better high priest who offered a better sacrifice and provides us with a better hope. His sacrifice will never have to be repeated. His death left God the Father fully propitiated or satisfied. Those who are in Christ have had their sins forgiven completely and permanently. They are in the right with God. There is nothing more they need to do to earn God’s favor or remain in His good graces. Which is why the author calls it “such a great salvation.”