broken and contrite heart

Brokenness Before Forgiveness

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23 “Then Aaron shall come into the tent of meeting and shall take off the linen garments that he put on when he went into the Holy Place and shall leave them there. 24 And he shall bathe his body in water in a holy place and put on his garments and come out and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. 25 And the fat of the sin offering he shall burn on the altar. 26 And he who lets the goat go to Azazel shall wash his clothes and bathe his body in water, and afterward he may come into the camp. 27 And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp. Their skin and their flesh and their dung shall be burned up with fire. 28 And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp.

29 “And it shall be a statute to you forever that in the seventh month, on the tenth day of the month, you shall afflict yourselves and shall do no work, either the native or the stranger who sojourns among you. 30 For on this day shall atonement be made for you to cleanse you. You shall be clean before the Lord from all your sins. 31 It is a Sabbath of solemn rest to you, and you shall afflict yourselves; it is a statute forever. 32 And the priest who is anointed and consecrated as priest in his father’s place shall make atonement, wearing the holy linen garments. 33 He shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. 34 And this shall be a statute forever for you, that atonement may be made for the people of Israel once in the year because of all their sins.” And Aaron did as the Lord commanded Moses. – Leviticus 16:23-34 ESV

In what has come to be known as The Song of the Suffering Servant, the prophet Isaiah predicts the future death of the Lord’s Messiah. In this prophetic passage, Isaiah describes in great detail the trial and crucifixion of Jesus Christ, the Lamb of God who takes away the sins of the world (John 1:29). And there is a portion of the passage that sounds eerily similar to the fate suffered by the scapegoat.

…the Lord has laid on him
    the iniquity of us all.

He was oppressed, and he was afflicted,
    yet he opened not his mouth;
like a lamb that is led to the slaughter,
    and like a sheep that before its shearers is silent,
    so he opened not his mouth.
By oppression and judgment he was taken away;
    and as for his generation, who considered
that he was cut off out of the land of the living. – Isaiah 53:6-8 ESV

Just as Aaron laid his hands on the scapegoat to transfer the sins of the people onto the innocent animal, God laid the iniquities of mankind onto His sinless and undeserving Son. For a time on the cross, as Jesus bore the weight of the sins of humanity, He was separated from His Heavenly Father. His unbroken communion with His Father was temporarily shattered, causing Him to cry out, “My God, my God, why have you forsaken me?” (Matthew 27:46 ESV).

Like the scapegoat, Jesus found Himself cast from God’s presence – cut off from the land of the living. But Jesus’ separation was temporary. He died, paying the full debt owed because of mankind’s sins. But He also rose from the dead as evidence that His sacrifice satisfied the demands of a just and holy God. The scapegoat was led into the wilderness where it would die. But it would experience no resurrection. And the next year, another goat would take its place, suffering the very same fate. And this would go on for centuries because the people of Israel would continue to sin and remain in constant need of atonement.

But one day, Jesus would come and do what no scapegoat could ever do. According to the apostle Peter, Jesus would be the final and perfect sacrifice, offering His sinless life in place of sinful humanity, dying the death they owed so that, by faith, they might enjoy atonement, the forgiveness of their sins, and the hope of eternal life.

Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit. – 1 Peter 3:18 NLT

Once Aaron had overseen the sending away of the scapegoat, he was to go through a ritual of cleansing, removing his blood-stained garments, washing his body with water, and putting on his high-priestly robes. Having removed the last vestiges of sin and corruption, Aaron then a burnt offering for himself and for the people. He also burned the fat of the purification offering. The final step in the sacrificial process was to have the hides, flesh, and dung of the bull and goat taken outside the camp and burned. The one assigned to this rather unpleasant task was to ceremonially cleanse himself before returning to the camp. This completed the process of removing all sin and defilement from the Tabernacle and from within the family of Israel.

But there was one more vital step required for the Day of Atonement to be complete and satisfactory. God ordered that the entire day be “a Sabbath day of complete rest” (Leviticus 16:31 NLT). No work was to be done. No food was to be eaten. God describes this day of complete abstinence as a day for “afflicting the soul.” As Aaron was busy offering sacrifices on their behalf, they were to deny themselves the normal aspects of daily life. Rather than eat, they were to fast and pray. Instead of bathing, they were to cover themselves with sackcloth and ashes, a sign of mourning over their sins. They were to cease from all work and place their trust in the atoning work of the high priest as he interceded on their behalf. This final step in the process was required for the atoning benefits to take full effect.

On that day offerings of purification will be made for you, and you will be purified in the Lord’s presence from all your sins. – Leviticus 16;30 NLT

Aaron could carry out every part of the process established by God, but if the people refused to own up to the seriousness of their own sins and “afflict their souls” appropriately, his efforts would be for naught. David, the great king of Israel, understood the need for repentance. After having an affair with another man’s wife and arranging for that man’s murder so the woman could be his, David was punished by God for his crimes. The baby born from this adulterous relationship died. And after David had taken time to contemplate his actions, he wrote the following:

You do not desire a sacrifice, or I would offer one.
    You do not want a burnt offering.
The sacrifice you desire is a broken spirit.
    You will not reject a broken and repentant heart, O God. – Pslam 51:16-17 NLT

David understood that no amount of blood sacrifices could cleanse him of his sins if he was unwilling to own up to what he had done. The apostle John put it this way:

If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. – 1 John 1:6 ESV

John knew that unacknowledged sin that remains unconfessed destroys a believer’s fellowship with God. And he went on to warn about the danger of denying sin in the face of the Spirit’s convicting ministry.

If we say we have no sin, we deceive ourselves, and the truth is not in us. – 1 John 1:8 ESV

John wasn’t denying the efficacy of Jesus’ sacrifice. In fact, he made it clear that “the blood of Jesus his Son cleanses us from all sin” (1 John 1:7 ESV). The problem arises when we deny or debate the existence of sin in our lives and refuse to confess.

If we say we have not sinned, we make him a liar, and his word is not in us. – 1 John 1:10 ESV

For God to institute an entire day dedicated to the removal of all sin and then have His people deny the very existence of that sin would have been a travesty. Yet, John reminds us that, even today, those who have been cleansed by the blood of Jesus Christ, need to own up to their sin, repent and seek forgiveness. And when we “afflict our souls” through confession, prayer, and fasting, we enjoy the cleansing and life-giving joy of complete forgiveness.

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. – 1 John 1:9 ESV

Sin was inevitable for the people of Israel. That’s why the Day of Atonement was an annual event. God knew His people would disobey His commands and end up defiling themselves, the camp, and the Tabernacle itself. In doing so, they would break fellowship with Him. Their defilement would require purification. But it all began with a humble admission of their sin and their need for cleansing by God. Atonement is always a gift from God and never a work we perform. Aaron did all the work on behalf of the people. The only thing required of them was confession and contrition. As David so aptly put it: “The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God” (Psalms 51:17 NLT).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

 

False Repentance.

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“Come, let us return to the Lord; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. After two days he will revive us; on the third day he will raise us up, that we may live before him. Let us know; let us press on to know the Lord; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth.”

What shall I do with you, O Ephraim? What shall I do with you, O Judah? Your love is like a morning cloud, like the dew that goes early away. Therefore I have hewn them by the prophets; I have slain them by the words of my mouth, and my judgment goes forth as the light. For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.– Hosea 6:1-6 ESV

These opening verses of chapter six have a positive ring to them. It sounds as if the people of Israel are recognizing the nature of God’s redemptive punishment and are returning to Him in repentance. But as we will see in the verses that follow, any repentance they attempt to show will be short-lived. The words in these three verses are filled with truth and accurately reflect the nature of God. He was going to tear them in order that He might heal them. He would eventually strike them down so that He might build them up. But these verses are actually an indictment of the people of Israel and provide a prophetic look at what their pseudo-repentance will look like in the future. When the full weight of God’s discipline falls on them, they will feign repentance, thinking that it will shorten the length of their punishment. That is the message behind verse 2: “After two days he will revive us; on the third day he will raise us up, that we may live before him.” Their overly optimistic outlook regarding the brevity of their punishment reflects an ignorance of the depth of their sin. Like a child who says, “I’m sorry” hoping to escape the well-deserved discipline of his parents, the Israelites would try to appease God with false repentance.

In his letter to the church in Corinth, Paul referred to a previous letter he had written to them that contained some severe, corrective words. He had evidently received news that his words had hurt them. But he wrote and told them, “Now I am glad I sent it, not because it hurt you, but because the pain caused you to repent and change your ways. It was the kind of sorrow God wants his people to have, so you were not harmed by us in any way. For the kind of sorrow God wants us to experience leads us away from sin and results in salvation. There’s no regret for that kind of sorrow. But worldly sorrow, which lacks repentance, results in spiritual death” (2 Corinthians 7:9-10 NLT). The worldly sorrow to which Paul referred is exactly what verses 1-3 in chapter six of Hosea are illustrating. The people will be sorry they got caught. They will be sorry that their actions have resulted in God’s divine discipline. But their sorrow will not lead them to true repentance.

In fact, there would be false prophets who would tell them that everything would be all right. They would try to convince the people that God was not all that mad and that His punishment would not be severe. Even after the northern kingdom of Israel fell, the southern kingdom of Judah would listen to the words of false prophets who showed up, promising good news instead of bad. God had some harsh words for these purveyors of positive motivational messages:

“Do not listen to these prophets when they prophesy to you, filling you with futile hopes. They are making up everything they say. They do not speak for the Lord! They keep saying to those who despise my word, ‘Don’t worry! The Lord says you will have peace!’ And to those who stubbornly follow their own desires, they say, ‘No harm will come your way!’” – Jeremiah 23:16-17 NLT

Later on in the book of Jeremiah, God’s words get even harsher:

“Do not listen to your false prophets, fortune-tellers, interpreters of dreams, mediums, and sorcerers who say, ‘The king of Babylon will not conquer you.’ They are all liars, and their lies will lead to your being driven out of your land. I will drive you out and send you far away to die.” – Jeremiah 27:9-10 NLT

The severity of God’s punishment reflects the depths of their sin. Just saying they were sorry would not be enough. Making a few token sacrifices in the hopes that God would be satisfied and hold off His judgment reflects an incredible misunderstanding of God’s hatred of sin. There are those today who think that hell is either a figment of man’s imagination and doesn’t exist at all or that it is merely symbolic, since, the falsely believe, a loving God would never torture someone for eternity. But both of those perceptions are false and reflect a gross misunderstanding of God and His attitude toward sin. The severity of hell should provide us with a vivid reminder of just how much God despises sin. And ultimately, the sin God despises most is man’s rejection of Him as God. It is a refusal to love, honor and obey Him as God. And concerning the people of Israel, whom God had made His own, He said, “For your love vanishes like the morning mist and disappears like dew in the sunlight” (Hosea 6:4b NLT). They had failed to return to God the love He had graciously shown them. After all He had done for them, in most cases in spite of them, they had rejected Him as their God.

What God wanted most was their love. And man’s love for God is best motivated by an understanding of the severity of his sin and that responds in wonder at God’s gracious and merciful provision of a way to be made right with Him despite his undeserving state. It was while we were sinners that Christ died for us (Romans 5:8). It was while we were hopelessly dead in our sins that God chose to give us life through Christ (Ephesians 2:5). That is why God called out to Israel, “I want you to show love, not offer sacrifices. I want you to know me more than I want burnt offerings” (Hosea 6:6 NLT).

God wanted true repentance. He was not interested in worldly sorrow or religious ritual done in the hopes of appeasing His wrath. King David said it best when he wrote Psalm 51 in the aftermath of his sordid affair with Bathsheba.

You do not desire a sacrifice, or I would offer one. You do not want a burnt offering. The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God. – Psalm 51:16-17 NLT

Israel was not yet broken. The hearts of the people had not returned to God. They feared punishment more than they loved God. And the sad truth is that, for too many of us today, any repentance we attempt to show is motivated by fear of God, not a love for Him. We simply want to escape judgment, not know Him better. We underestimate our sin and under-value His sacrificial love for us. But the more we understand the gravity of our sin, the more we will appreciate His gracious, merciful love and show godly sorrow that leads to true repentance.