I Have Come.

10 While the people of Israel were encamped at Gilgal, they kept the Passover on the fourteenth day of the month in the evening on the plains of Jericho. 11 And the day after the Passover, on that very day, they ate of the produce of the land, unleavened cakes and parched grain. 12 And the manna ceased the day after they ate of the produce of the land. And there was no longer manna for the people of Israel, but they ate of the fruit of the land of Canaan that year.

13 When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man was standing before him with his drawn sword in his hand. And Joshua went to him and said to him, “Are you for us, or for our adversaries?” 14 And he said, “No; but I am the commander of the army of the Lord. Now I have come.” And Joshua fell on his face to the earth and worshiped and said to him, “What does my lord say to his servant?” 15 And the commander of the Lord‘s army said to Joshua, “Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so. Joshua 5:10-15 ESV

Not long after Joshua had instructed the men of Israel to undergo the rite of circumcision, the time came for the nation to keep the Passover celebration God had instituted in Egypt. Those outside of the covenant community of Israel were prohibited by the Mosaic law from taking part in the Passover, so the timing of the circumcision of the Hebrew males was critical. Circumcision was a sign of their covenant relationship with God and made them legally approved to participate in the Passover. So much of what we see in this passage points toward God’s divine time table as He prepares His people for an important transition in their covenant relationship with Him. He is leading a new generation of Israelites because the older, rebellious generation had died off. They have a new commander, in the form of Joshua, because Moses had died in the wilderness. They are in a new place, the land of promise, having miraculously crossed over the Jordan and entered into Canaan. And for the first time in over 40 years, they are celebrating Passover in the land God had promised to give them. He had delivered them from captivity in Egypt, led them across the wilderness, and had now delivered them into the land. It was a new day.

And almost as a sign of that new day, the manna that had sustained them during their 40-plus years of wilderness wandering, went away. It was there one day and gone the next, because it was no longer necessary. God had led them into a land that was filled with everything they would need to feed and sustain themselves. His miraculous provision of daily bread would not be needed. And it’s interesting to recall the circumstances under which God had first given them the manna. It had been early on in the days after their exodus from Egypt and it had occurred in the wilderness at a place called Sin. It had been just two months since they had walked out of Egypt as a free people, having been delivered by the hand of God. Now, they found themselves in Sin, without food and running out of patience with Moses.

And the whole congregation of the people of Israel grumbled against Moses and Aaron in the wilderness, and the people of Israel said to them, “Would that we had died by the hand of the Lord in the land of Egypt, when we sat by the meat pots and ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger.” – Exodus 16:2-3 ESV

God heard their grumbling and complaining. But rather than punish them, He promised to provide for them.

“I have heard the grumbling of the people of Israel. Say to them, ‘At twilight you shall eat meat, and in the morning you shall be filled with bread. Then you shall know that I am the Lord your God.’” – Exodus 16:12 ESV

Each evening, God provided His people with quail. And each morning, the people woke up to find manna covering the ground. He met their needs. He sustained them all the years they were in the wilderness. But now that they were in the land of promise, there was no longer a need for quail and manna. The land God had given them would now sustain them. And this was in keeping with the promise that God had made to Moses when He called him to be the emancipator of the people of Israel.

“I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.” – Exodus 3:17 ESV

The land would meet their needs, but they would be required to conquer the nations that occupied the land. They were going to have to transform themselves from wanderers to warriors. Under Joshua’s leadership, they were going to have to take over the land that God had given them. And the very first place they were going to conquer was Jericho, which lay just a few miles from Gilgal, where they were camped. As Joshua went to reconnoiter the situation at Jericho, he had an unexpected encounter. He ran across a man who was carrying a sword in his hand. He was obviously a warrior, but Joshua did not recognize him. So, Joshua naturally asked him, “Are you for us, or for our adversaries?” And the man responded, “No; but I am the commander of the army of the Lord. Now I have come” (Joshua 5:14 ESV).

This is a pivotal moment in the story. The manna was gone, but the Messiah had come. This encounter was between Joshua, the leader of the people of Israel and Jesus, the Son of God and the commander of the Lord’s armies. This was a theophany, a pre-incarnate appearance by Jesus Himself. And we can tell from the reaction of Joshua, that he understood the significance of the moment and the holiness of the one to whom he was talking. The passage tells us that Joshua “fell on his face to the earth and worshiped.” He recognized that this was no ordinary man, but a vision of God Himself. And the captain or Prince of the Lord’s armies commanded Joshua: “Take off your sandals from your feet, for the place where you are standing is holy” (Joshua 5:14 ESV). These are the same words Moses heard emanating from the burning bush when he had encountered God in the wilderness of Horeb (Exodus 3). Joshua, like Moses, found himself standing in the presence of deity. And the appearance of the Son of God in the form of a warrior was meant to be a reminder that God was going to be with them. They were not alone. Even as they faced the formidable and foreboding task of attempting to take the fortified city of Jericho, God was letting them know that He would be right there with them. 

“I have come.” Those were the words that Joshua heard him say, and those words were meant to provide Joshua with assurance. As the captain of the host stood with sword in hand, Joshua was being given a visual and verbal reminder that the battle was not theirs, but God’s. He would be fighting for them. This was a new day. Their entrance into Canaan was going to bring with it new challenges. Joshua led a people who lacked formal training as soldiers. They had no siege engines or chariots. Their weapons consisted of spears, slings, and bows. They lacked armor. But they had God on their side. And as we will see in the very next chapter, the most fortified city they would face would prove to be no match for the commander of the army of the Lord.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

Joshua 5-6, Acts 8

The Movement of God.

Joshua 5-6, Acts 8

So the people shouted, and the trumpets were blown. As soon as the people heard the sound of the trumpet, the people shouted a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they captured the city. ­– Joshua 6:20 ESV

The Bible gives us a glimpse into the history of God’s interactions with man. It reveals moments in which God intervenes and interjects Himself into the affairs of men, revealing His divine presence and displaying His incomparable power. When it was time for the people of Israel to begin their conquest of the land of Canaan, God showed up in the form of the Captain of the Host. Joshua found himself face to face with the Lord Himself, dressed for battle and with drawn sword in hand. Joshua, not immediately recognizing who this individual was, asked Him, “Are you for us, or for our adversaries?” (Joshua 5:13 ESV). In other words, Joshua wanted to know if this warrior and His army were friends or foes. Did the Israelites have two enemies to contend with, or was this an unexpected ally? But the Lord’s answer was basically, “Neither.” He simply replied, “No, but I am the commander of the army of the Lord. Now I have come” (Joshua 5:14 ESV). And Joshua immediately bowed down and worshiped Him. We know that this was no ordinary man, because of what He instructed Joshua to do next. “Take off your sandals from your feet, for the place where you are standing is holy” (Joshua 5:15 ESV). These were the same words God spoke when He appeared to Moses in the burning bush years earlier. This was a sacred encounter with God. He had showed up and was letting Joshua know that His presence was going to have a dramatic impact on what was about to happen. The conquest of the land was not going to be done conventionally or by human means alone. It was to be a movement of God. It was going to have the fingerprints of God all over it, so that the people of Israel would know that their success was due to Him, not themselves. God’s instructions to Joshua regarding the siege and fall of Jericho had to have sounded farfetched and a bit ridiculous. But Joshua’s obedience brought victory. His willingness to do God’s work in God’s way resulted in God’s will being done.

What does this passage reveal about God?

It is so easy for us to question the will and the ways of God. We sometimes wonder and question why God does things the way He does. In reading the story of the spread of the church in the book of Acts, it is difficult to understand why Stephen had to die a martyr’s death. It is hard to comprehend why Saul had to persecute the church, dragging off men and women to prison. But the movement of God is not always recognizable to us. Luke records the events just as they happened. He makes it clear that “Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison” (Acts 8:3 ESV). But even this was a work of God. It was all part of the plan of God. Because at this point, the message of the good news of Jesus Christ has been confined to the city of Jerusalem. But Jesus had told His disciples, “you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth” (Acts 1:8 ESV). The gospel was to be preached around the world. So God moved in the midst of men, bringing about a persecution that would result in a dispersion of the people of God so that they might spread the message of Christ. “Now those who were scattered went about preaching the word” (Acts 8:4 ESV). God moved and so did the people. And Luke makes it clear that Philip went down to Samaria, exactly where Jesus had instructed His disciples to go. And because Philip was forced to leave the safe and familiar confines of Jerusalem, many of the Samaritans heard the good news of Jesus Christ and believed. God moved and the Spirit of God came upon all those who believed. He put His seal of approval on the lives of those who placed their faith in Jesus. Philip even got the opportunity to share the gospel with an Ethiopian – someone who represented “the end of the earth.” Philip would end up traveling through Judea and settling in Caesarea, a busy trading hub on the coast of the Mediterranean Sea. The good news was spreading. This was clearly a movement of God.

What does this passage reveal about man?

Mankind has always needed a movement of God. If you take Him out of the story of human history, it would be a bleak and hopeless affair. God’s movements among men have always resulted in powerful and significant outcomes. He moved at creation and brought mankind into existence. He moved again and brought about the destruction of virtually all mankind because of the prevailing presence of sin. But He moved in the life of Noah and provided a means of salvation. He moved in the life of Abraham and brought about the creation of the people of Israel. He moved in the life of Moses and delivered His people from captivity in Egypt. He moved among the Israelites, providing them with provision and protection all the years they wandered in the wilderness. He moved at Jericho, and the walls fell. Mankind desperately needs to see God move. But God almost always moves through men. He used Noah. He used Abraham. He used Moses and Joshua. He used Stephen, Peter, and Philip. God used the people of Israel to march around the walls of Jericho, but it was God who caused the walls to fall. God used Philip to share the good news of Jesus Christ with the people living in Samaria, but it was God who caused His Holy Spirit to fall. The movement of God among men always uses men of God. Simon the magician failed to understand that fact. He wanted the power for himself. He thought he could purchase the ability to display power like God possessed. But the movement of God is reserved for God alone. It can’t be bought, replicated, or manufactured by human means.

How would I apply what I’ve read to my own life?

As a child of God I should long to see the movement of God in my life and in the world in which I live. The lost among whom I live don’t need to see my handiwork, they need to see God at work in and around my life. When the nations living in the land of Canaan got word about how God had miraculously dried up the waters of the Jordan River, allowing the people of Israel to cross over, the book of Joshua records, “their hearts melted and there was no longer any spirit in them because of the people of Israel” (Joshua 5:1 ESV). They knew that the people of Israel had a powerful God who moved on their behalf. He displayed His power in practical and unprecedented ways. He moved and the world took notice. When God moves, it is always difficult for the world to ignore, explain or understand. They may try to discount it or deny it, but a true movement of God among men is usually undeniable and unavoidable. When God moves, men notice. We should long for a movement of God among us. As the people of God, we should pray for and expect God to move on our behalf and in our midst. When God moves, things happen. In Jericho, walls fell. In Samaria, the Holy Spirit fell. God wants to move in our midst. He is still the Captain of the Host, ready to fight on our behalf and defeat the enemies we face.

Father, I want to see You move today. We desperately need a movement of God in our midst. Sometimes I don’t always understand how You work. I don’t always like how You choose to move, but I recognize that when You choose to move among men, it it always obvious and undeniable. That is what we long to see. You are here. Let us see You move.  Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org