Christ-likeness

Hope Until the End.

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Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. And this we will do if God permits. For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned.

Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation. For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do. And we desire each one of you to show the same earnestness to have the full assurance of hope until the end, so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises. – Hebrews 6:1-12 ESV

Spiritual maturity is not the result of human effort, any more than our salvation was the result of anything we had done or deserved. When the writer tells us to “leave the elementary doctrine of Christ and go on to maturity,” the Greek word he uses is pherō and it has the idea of being carried along, like passengers in a boat. It is in the passive voice and does not convey effort as much as reliance. We are to allow the Holy Spirit of God to move us by His power into maturity. That does not alleviate us from any responsibility or effort, but it lets us know that the end result is a work of God, not man. The Holy Spirit indwells believers in order to assist them in their quest of becoming increasingly more like Christ. But clearly, there is an expectation that believers in Christ should grow up in their salvation. The recipients of this letter did not need further instructions on faith versus works or repentance from performance-based efforts to achieve a right standing with God. It was time to move on. It was time to grow up. The author refers to washings, the laying on of hands, the resurrection of the dead, and eternal judgment. These were all teachings or beliefs related to Judaism. They all had their counterpart in Christianity, but there was a need for the Jews to whom this letter was addressed to understand this foundational truths in a new way. Ritualistic washings, as practiced in Judaism, had been replaced by New Testament baptism – a one-time act that was symbolic in nature. The laying on of hands in Judaiasm was part of the sacrificial ritual, but it had new meaning in Christianity. The teachings regarding the resurrection of the dead and eternal judgment had been expanded and given new meaning since the death and resurrection of Jesus. All of these doctrines, while elementary for the typical Jew, would have required additional insight and instruction for the believer. There was no room for resting on your laurels or relying on old truths.

The real issue here has to do with spiritual stagnancy, which can result in a drifting away or a regression on the part of believers. Earlier in his letter, the author warned his readers “So we must listen very carefully to the truth we have heard, or we may drift away from it.” (Hebrews 2:1 NLT). He also told them, “Be careful then, dear brothers and sisters. Make sure that your own hearts are not evil and unbelieving, turning you away from the living God” (Hebrews 3:12 NLT). He is clearly speaking to believers, those who had placed their faith in Jesus, but who ran the risk of regressing in their faith because they were not pressing on and moving forward spiritually. He knows the very real possibility of believers falling away and describes them as those who “have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come — and who then turn away from God” (Hebrews 6:4-6 NLT). He warns that “it is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame” (Hebrews 6:6 NLT). It would seem that the writer of Hebrews is dealing with extreme cases of apostasy, when believers turn away from and reject Christ. He is not referring to what many of us call backsliding or periods of spiritual doubt. The seriousness of his warnings convey the idea that he is dealing with cases of an extreme nature. His point seems to be that if you fail to grow, you will leave yourself open to apostasy. You will be vulnerable to false teaching and the possibility of turning away from the truth. This was not uncommon in the New Testament. Paul warned Timothy not to follow the example of two individuals who had wandered from the truth. “Avoid worthless, foolish talk that only leads to more godless behavior. This kind of talk spreads like cancer, as in the case of Hymenaeus and Philetus. They have left the path of truth, claiming that the resurrection of the dead has already occurred; in this way, they have turned some people away from the faith” (2 Timothy 2:16-18 NLT). Paul also warned Timothy, “Now the Holy Spirit tells us clearly that in the last times some will turn away from the true faith; they will follow deceptive spirits and teachings that come from demons. These people are hypocrites and liars, and their consciences are dead” (1 Timothy 4:1-2 NLT). 

The author of Hebrews is legitimately concerned that his readers grow. Why? Because lack of spiritual growth can have dangerous consequences. He is not saying that believers can lose their salvation. But the longer a believer wanders from the truth, the more difficult it will become for them to repent. And ultimately they will reach a point where they are living and acting as an unbeliever, and their return to Christ will appear as if His saving work was insufficient the first time. It will be like crucifying the living Lord all over again. Apostasy makes a mockery of Christ’s sacrificial death on the cross. That is why we are to grow. Apostasy is the very real result of complacency. Paul tells us that when the church is equipping its people and they are ministering to one another, we all grow and “we will no longer be immature like children. We won’t be tossed and blown about by every wind of new teaching. We will not be influenced when people try to trick us with lies so clever they sound like the truth” (Ephesians 4:14 NLT). We are to keep on growing in Christ-likeness, allowing the Spirit of God to use the Word of God to change us from the inside out. “Then you will not become spiritually dull and indifferent. Instead, you will follow the example of those who are going to inherit God’s promises because of their faith and endurance” (Hebrews 6:12 NLT).

 

Let’s Get Practical.

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Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good. – Romans 12:9-21 ESV

As Paul did in his letter to the believers in Corinth, he follows a discussion on the spiritual gifts with an emphasis on love. Chapter 12 of 1 Corinthians contains one of Paul’s most detailed treatments regarding the spiritual gifts, which he follows up with chapter 13, his incredible exposition on love. And in our verses for today, Paul stresses the need for genuine love within the body of Christ, when utilizing our Spirit-given gifts or in our daily interactions with one another. This is the point in his letter where Paul gets painfully practical, illustrating the characteristics of true Christ-likeness. Christianity is not to be some esoteric or academic pursuit, practiced in privacy and lived out in seclusion. It is to be relational and practical. The grace that God has shown us is to be shown to others. We are to love as we have been loved, to forgive as we have been forgiven. And our love is to be without hypocrisy. The Greek word Paul used is anypokritos and, as you can see, it is very similar to our word, “hypocrisy.” In the Greek world, a hypocrite was a literal play-actor, someone pretending to be something he wasn’t. It usually required wearing a mask or disguise. Paul tells his readers that their love is to be without hypocrisy. There is to be no play-acting or pretending. Our love is to be genuine and heart-felt, and it is to be practical. And Paul gives us a long list of examples of what that kind of love looks like for the believer.

Interestingly enough, in speaking of love, Paul tells us we are to hate what is evil or wicked. Notice that Paul does not tell us to hate the wicked, although we are to despise the impact of wickedness on the lives around us. Our animosity is not to be directed toward people per se, but against evil itself and its devastating effect on their lives. If our love is to be without hypocrisy, we must know the difference between what is truly good and what is evil. We must learn to see things the way God sees them. At its core, wickedness is anything that stands opposed to God and His will. That’s why, in the book of Proverbs, we read “There are six things the Lord hates—no, seven things he detests:” and then we are given the list – “haughty eyes, a lying tongue, hands that kill the innocent, a heart that plots evil, feet that race to do wrong, a false witness who pours out lies, a person who sows discord in a family” (Proverbs 6:16-19 NLT). Notice that these are all relational issues. They end up having a negative impact on others. And in Paul’s list, he provides a counterpoint to these very things. We are to love one another like brothers. We are to outdo one another in showing honor, instead of demanding it for ourselves. We are to be zealous and enthusiastic in serving the Lord by loving, honoring and serving others. Our lives are to be marked by hope that translates into patience even in the midst of tribulation. We are to pray, give, and show hospitality to one another.

And here is where it gets really interesting. Paul tells us to bless those who persecute us. This should sound familiar, because Paul is simply expanding on the words of Jesus Himself. In His great Sermon on the Mount, Jesus told His audience, “God blesses you when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are my followers. Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted in the same way” (Matthew 5:11-12 NLT). Jesus would go on to say…

“You have heard the law that says, ‘Love your neighbor’ and hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike. If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much. If you are kind only to your friends, how are you different from anyone else? Even pagans do that. But you are to be perfect, even as your Father in heaven is perfect.” – Matthew 5:43-48 NLT

Paul goes on to promote a lifestyle marked by empathy, harmony, the pursuit of peace, a trust in God and a willingness to suffer for the sake of our faith. These things are not easy. They are certainly not the ways of the world in which we live. But they are the characteristics of Christ. They are contradictory to the self-centered focus that marks fallen man. God has placed His Spirit within us so that the love and life of Christ may become evident through us. Our faith in Christ is to be evident to those around us, both believers and non-believers, by the way we live our lives in front of them. Faith is to have fruit. Which is why James wrote, “What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions?” (James 2:14 NLT). Fruitless faith is no faith at all. God saved us in order to transform us into the likeness of His Son. We are to exhibit His character and model His behavior. Not through our own self-effort, but through the power of God’s indwelling Spirit. Salvation isn’t just our ticket to heaven, but the key to our sanctification, our ongoing holiness, in this lifetime.

2 Timothy 3:10-17

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Practical and Profitable.

2 Timothy 3:10-17

All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work. – 2 Timothy 3:16-17 NLT

As far as Paul was concerned, the Word of God was a non-negotiable necessity for the people of God. An understanding of God’s Word was essential for anyone who wanted to live the life Christ died to make possible. Our salvation was accomplished solely through the efforts of Christ on the cross, with nothing done on our part to earn or deserve it. But our sanctification, or continued transformation into the likeness of Christ is ongoing and dependent upon the wisdom and guidance found in the Word of God, as well as the indwelling presence of the Spirit of God.

Paul reminded his young disciple, “But you, Timothy, certainly know what I teach, and how I live, and what my purpose in life is. You know my faith, my patience, my love, and my endurance. You know how much persecution and suffering I have endured. You know all about how I was persecuted in Antioch, Iconium, and Lystra — but the Lord rescued me from all of it” (2 Timothy 3:10-11 NLT). Timothy was well-acquainted with Paul’s life and had watched his mentor model the Christian life integrity, faith and purpose. He knew that Paul was a student of the Scriptures and applied them daily to his own life and ministry. Paul was intimately familiar with the character of God as revealed in the Word of God. The Gospel message was not something new or novel, but simply an extension of the redemptive plan that God had revealed all throughout the writings of Moses and the prophets. It was Paul’s familiarity with the Old Testament Scriptures that gave him such a remarkable understanding of just who Jesus really was and the significance of what His death, burial and resurrection had accomplished. It was the Scriptures that kept Paul from misinterpreting Christ’s mission or giving it his own spin, as many of the false teachers had been doing. It was Paul’s faithfulness to the Word of God that resulted in much of the persecution he endured on behalf of God. And Paul made it clear that persecution and suffering were not just reserved for him alone. He told Timothy, “Yes, and everyone who wants to live a godly life in Christ Jesus will suffer persecution” (2 Timothy 3:12 NLT). Persecution and sanctification are inseparable in the life of the believer. The life of true godliness will always attract the attention of the enemy and result in spiritual attack. If there is one thing that Satan hates more than salvation, it is sanctification. An individual who surrenders his or her life to Christ, but then lives as if nothing has really happened, is no threat to the enemy. But should that individual begin to spend time in God’s Word and listen to the promptings of the Holy Spirit in their life, Satan will sit up and take notice. He will turn up the heat. He will do everything in his power to derail their efforts and distract their attention to other things. Satan’s desire is to keep believers ignorant of God’s Word and so distracted by the things of this world, that we become ignorant and impotent. Our knowledge of the truth as revealed in the Word of God, is the greatest threat to the father of lies. As long as he can keep us out of the Word, he can mislead us with tantalizing and plausible-sounding half-truths.

But Paul reminds Timothy that the Scriptures are the inspired words of God, designed to teach us what is really true. It is the Word of God that tells us the truth about who God is and why the world is in the sorry state it’s in. The Word of God tells us the truth about sin and the reason we need a Savior. It paints a painfully clear picture of our condition and shows us the only remedy. It is through the Scriptures that we learn right and wrong, truth from falsehood, and fact from fiction. The Scriptures comfort, convict, and correct. They guide and enlighten, inspire and encourage. They equip and instruct us how to live godly lives. As the people of God, we are dependent upon the Word of God for our spiritual well-being. The Scriptures are to be non-optional in the life of the believer. But Bible knowledge is not to be our ultimate goal. Knowledge of the Scriptures is a means to an end. “God uses it to prepare and equip his people to do every good work” (2 Timothy 3:17 NLT). The Word of God is intended to reveal the will of God so that we might accomplish the work of God. Satan doesn’t fear our knowledge of Scripture. He fears when we apply it to our lives and allow it to transform us into the likeness of Christ.

Father, Your Word is essential to living the Christian life. But it can be so easy to treat it as an optional part of day. Too often we leave it out and then wonder why we don’t sense Your power and feel a nagging need to know Your will. Make us a people of the Word. Draw us into to it daily. But don’t just let us study it to increase our own knowledge and impress others. Help us to apply its truths to our daily lives and live in obedience to its commands.  Amen.

Ken Miller Grow Pastor
& Minister to Men kenm@christchapelbc.org

Philippians 3:12-21

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Divine Discontentment.

Philippians 3:12-21

I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. – Philippians 3:12 NLT

Paul is the one who wrote, “godliness with contentment is great gain” (1 Timothy 6:6 NIV). He knew that discontentment was a dangerous thing in the life of a believer. The context of that verse is important to understanding what Paul was saying. He was addressing the love of money and the mistaken understanding of some in the church who believed that a life of godliness was going to bring them financial gain. Paul was telling Timothy that godliness should produce contentment in the life of a believer, not an insatiable desire for worldly goods. If you have something to wear and food to eat, that should be enough to keep you content and satisfied.

But there was also a part of Paul that was constantly dissatisfied. He displayed a divine discontentment, but it had nothing to do with material things. His discontentment was spiritual in nature. Paul was never willing to rest on his laurels or grow content with and complacent about his spiritual maturity. He was always striving toward a deeper and greater relationship with Christ. He wanted to know Him more intimately, conform to Him more completely, and reflect His holiness more readily. Paul was far from content when it came to his spiritual life, and he expected other believers to share his passion for ever-increasing perfection. Paul knew he had been justified completely by Christ and would one day be glorified with Christ. But in the meantime, his attitude was, “I press on to possess the perfection for which Christ Jesus first possessed me” (Philippians 3:12b NLT). The Greek word Paul uses that is translated “press on” is dioko, and it means “to pursue, to seek after eagerly, earnestly endeavor to acquire.” It is an active verb that was used of a runner competing in a race who runs swiftly to reach a goal. Paul knew that he would one day be made perfect in Christ when he experienced glorification with Christ. But that was a future event that would take place at his death or with the Lord’s return. So in the meantime, Paul pursued perfection. He was not content to remain as he was. The goal for Paul was always Christ-likeness – ever-increasing conformity to the character and nature of Christ. He knew that the goal would only be achieved at the end of his life or at the return of Christ, but he kept his eyes focused on the end line.

Paul says, “I press on toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:14 ESV). The Greek word for goal is skopos, and it means “goal marker, the object at the end of the course on which the runner fixes his gaze.” For Paul the goal was not heaven, but complete knowledge of Christ and conformity to His image. Paul wanted all believers to share that same goal. He didn’t want them to get distracted by the things of this world. His desire was that their lives would be possessed by a holy discontentment, not a worldly one. That’s why he described some “whose conduct shows they are really enemies of the cross of Christ. They are headed for destruction. Their god is their appetite, they brag about shameful things, and they think only about this life here on earth” (Philippians 3:18-19 NLT). There were a growing number of individuals outside and inside the early church who were “anti-law.” They believed that it really didn’t matter how a Christian lived their life because they were saved. There was no law. They took the idea of freedom from the law to an unhealthy extreme. These people were driven by their passions. They were shameless and obsessed with the things of this life. Their satisfaction was based on earthly, temporal things. Any discontentment they experienced was only because they wanted more of what this world had to offer.

But Paul reminds his readers, “But we are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for him to return as our Savior” (Philippians 3:20 NLT). Paul reminded them to remember who they were and what the real goal was. They were to never forget about their future glorification and perfection. And in the meantime, they were to live with a healthy sense of divine discontentment, keeping their eyes on the goal and running towards it with everything they had in them.

Father, it is so easy to make this life and all that it offers, the goal. We can so easily become transfixed by the things of this world and end up seeking them more than we do our relationship with Christ. Paul was never content to stay where he was spiritually. He was always striving, pursuing, eagerly seeking, and working his way toward the final goal. He was not content to wait for his future glorification, but made knowing Christ and conforming to His image, his lifelong obsession. May that be true of me as well. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org