Confess, Repent, and Return

22 Then Solomon stood before the altar of the Lord in the presence of all the assembly of Israel and spread out his hands toward heaven, 23 and said, “O Lord, God of Israel, there is no God like you, in heaven above or on earth beneath, keeping covenant and showing steadfast love to your servants who walk before you with all their heart; 24 you have kept with your servant David my father what you declared to him. You spoke with your mouth, and with your hand have fulfilled it this day. 25 Now therefore, O Lord, God of Israel, keep for your servant David my father what you have promised him, saying, ‘You shall not lack a man to sit before me on the throne of Israel, if only your sons pay close attention to their way, to walk before me as you have walked before me.’ 26 Now therefore, O God of Israel, let your word be confirmed, which you have spoken to your servant David my father.

27 “But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain you; how much less this house that I have built! 28 Yet have regard to the prayer of your servant and to his plea, O Lord my God, listening to the cry and to the prayer that your servant prays before you this day, 29 that your eyes may be open night and day toward this house, the place of which you have said, ‘My name shall be there,’ that you may listen to the prayer that your servant offers toward this place. 30 And listen to the plea of your servant and of your people Israel, when they pray toward this place. And listen in heaven your dwelling place, and when you hear, forgive.

31 “If a man sins against his neighbor and is made to take an oath and comes and swears his oath before your altar in this house, 32 then hear in heaven and act and judge your servants, condemning the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.

33 “When your people Israel are defeated before the enemy because they have sinned against you, and if they turn again to you and acknowledge your name and pray and plead with you in this house, 34 then hear in heaven and forgive the sin of your people Israel and bring them again to the land that you gave to their fathers.

35 “When heaven is shut up and there is no rain because they have sinned against you, if they pray toward this place and acknowledge your name and turn from their sin, when you afflict them, 36 then hear in heaven and forgive the sin of your servants, your people Israel, when you teach them the good way in which they should walk, and grant rain upon your land, which you have given to your people as an inheritance.

37 “If there is famine in the land, if there is pestilence or blight or mildew or locust or caterpillar, if their enemy besieges them in the land at their gates, whatever plague, whatever sickness there is, 38 whatever prayer, whatever plea is made by any man or by all your people Israel, each knowing the affliction of his own heart and stretching out his hands toward this house, 39 then hear in heaven your dwelling place and forgive and act and render to each whose heart you know, according to all his ways (for you, you only, know the hearts of all the children of mankind), 40 that they may fear you all the days that they live in the land that you gave to our fathers.

41 “Likewise, when a foreigner, who is not of your people Israel, comes from a far country for your name’s sake 42 (for they shall hear of your great name and your mighty hand, and of your outstretched arm), when he comes and prays toward this house, 43 hear in heaven your dwelling place and do according to all for which the foreigner calls to you, in order that all the peoples of the earth may know your name and fear you, as do your people Israel, and that they may know that this house that I have built is called by your name.

44 “If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to the Lord toward the city that you have chosen and the house that I have built for your name, 45 then hear in heaven their prayer and their plea, and maintain their cause.

46 “If they sin against you—for there is no one who does not sin—and you are angry with them and give them to an enemy, so that they are carried away captive to the land of the enemy, far off or near, 47 yet if they turn their heart in the land to which they have been carried captive, and repent and plead with you in the land of their captors, saying, ‘We have sinned and have acted perversely and wickedly,’ 48 if they repent with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray to you toward their land, which you gave to their fathers, the city that you have chosen, and the house that I have built for your name, 49 then hear in heaven your dwelling place their prayer and their plea, and maintain their cause 50 and forgive your people who have sinned against you, and all their transgressions that they have committed against you, and grant them compassion in the sight of those who carried them captive, that they may have compassion on them 51 (for they are your people, and your heritage, which you brought out of Egypt, from the midst of the iron furnace). 52 Let your eyes be open to the plea of your servant and to the plea of your people Israel, giving ear to them whenever they call to you. 53 For you separated them from among all the peoples of the earth to be your heritage, as you declared through Moses your servant, when you brought our fathers out of Egypt, O Lord God.” 1 Kings 8:22-53 ESV

This prayer, offered up at the opening of the temple, provides tremendous insights into Solomon’s knowledge about God and his keen awareness of human nature. His words reveal how greatly he revered and honored Yahweh, the all-powerful God of Israel. While Solomon had built a temple that would be considered one of the wonders of the world, it was no match for the majestic and holy God of the universe. Even in all its glory and splendor, Solomon’s temple was an insufficient dwelling place for the one true God who created the heavens and the earth, and he admitted it.

“…even the highest heavens cannot contain you. How much less this Temple I have built! – 1 Kings 8:27 NLT

Solomon boldly proclaimed Yahweh’s unique nature as the one true God.

“O Lord, God of Israel, there is no God like you in all of heaven above or on the earth below.” – 1 Kings 8:23 NLT

Yahweh was incomparable. He was without rival. All other gods were the figments of men’s imagination and, therefore, non-existent. But Israel’s God was real, and He had proven His existence through tangible acts of power, grace, mercy, and love. He was a covenant-making, promise-keeping God who always fulfilled every commitment He made. The very fact that Solomon was dedicating the temple was proof that God had kept His promise to David.

“It is Solomon your son who shall build my house and my courts, for I have chosen him to be my son, and I will be his father. I will establish his kingdom forever if he continues strong in keeping my commandments and my rules, as he is today.” – 1 Chronicles 28:6-7 ESV

And as Solomon stood before the temple with his arms outstretched in humble supplication, he pleaded with the God of heaven, asking Him to continue to extend His mercy, grace, and forgiveness upon His people. But Solomon knew that God’s unfailing love and faithfulness was conditional. It required the faithful and obedient worship of His people. They had been set apart for His glory and were expected to worship Him and Him alone. They were to refrain from worshiping other gods. They were expected to keep His commandments and demonstrate to the world their status as His chosen people – “a kingdom of priests and a holy nation” (Exodus 19:6 ESV).

Solomon makes it clear that he understood God’s expectations. They were to be a people who were wholeheartedly committed to God – “servants who walk before you with all their heart” (1 Kings 8:23 ESV). And Solomon fully understood that God demanded of him the same degree of obedience. God had promised to extend David’s dynasty as long as his successors mirrored David’s faithfulness.

“You shall not lack a man to sit before me on the throne of Israel, if only your sons pay close attention to their way, to walk before me as you have walked before me.” – 1 Kings 8:25 ESV

Solomon knew that the presence of the temple alone was not going to be enough to ensure the ongoing favor of God. It would offer no guarantee of God’s presence and could never serve as a substitute for the faithfulness of the people. It could only serve as a place of intercession, where the people could come and offer their confessions for sins committed, declare their intentions to repent, and humbly ask God for His forgiveness.

Speaking on behalf of himself and the entire nation of Israel, Solomon prays, “May you hear the humble and earnest requests from me and your people Israel when we pray toward this place. Yes, hear us from heaven where you live, and when you hear, forgive” (1 Kings 8:30 NLT).

What Solomon says next is quite revealing. And his words, while directed at God, seem to be spoken for the benefit of the people as well. As they stand in the courtyard of the newly completed temple, they can hear every word Solomon speaks, and the full import of his prayer was not lost on them.

Solomon felt the need to provide God with a series of hypothetical scenarios in which the people might find themselves needing forgiveness.

“If someone wrongs another person…” – Vs. 31 NLT

“If your people Israel are defeated by their enemies because they have sinned against you…” – Vs. 33 NLT

“If the skies are shut up and there is no rain because your people have sinned against you…” – Vs. 35 NLT

“If there is a famine in the land or a plague or crop disease or attacks of locusts or caterpillars, or if your people’s enemies are in the land besieging their towns—whatever disaster or disease there is…” – Vs. 37 NLT

“If your people go out where you send them to fight their enemies…” – Vs. 44 NLT

“If they sin against you—and who has never sinned?—you might become angry with them and let their enemies conquer them and take them captive to their land far away or near. – Vs. 46 NLT

Solomon tried to cover all the bases. He offered up a wide range of potential circumstances that reveal his astute understanding of human nature and man’s propensity to sin. He was fully aware that the nation of Israel, while set apart by God, would not always live up to its special status. So, he wanted to remind the people that, when they sinned, and they would, there was a proper and preferred response.

“…if they turn to you and acknowledge your name and pray to you here in this Temple, then hear from heaven and forgive the sin of your people Israel.” – 1 Kings 8:33-34 NLT

Sin was inevitable. But forgiveness was always available. It simply required confession and repentance – an admission of guilt and a willing realignment of their love, back to God alone. It didn’t matter how egregious or grievous the sin; God would forgive, as long as they came in humble repentance. And this offer of forgiveness was available to all the people of God, whether they were natural-born Jews or foreigners who had converted to Judaism.

“In the future, foreigners who do not belong to your people Israel will hear of you. They will come from distant lands because of your name, for they will hear of your great name and your strong hand and your powerful arm. And when they pray toward this Temple, then hear from heaven where you live, and grant what they ask of you. In this way, all the people of the earth will come to know and fear you, just as your own people Israel do. They, too, will know that this Temple I have built honors your name.” – 1 Kings 8:41-43 NLT

Solomon even described the worst-case scenario of the people of Israel being defeated by their enemies and exiled to a foreign land. This must have seemed like a far-fetched and unlikely concept to the people standing in the temple courtyard. After all, they lived in one of the most powerful nations on earth at that time. But Solomon prophetically poses a potential situation in which the people’s sins result in their expulsion from the land. And he reminds them that, even in that dark hour, their response should be the same: Pray, confess, and repent.

And if the worst should ever happen, Solomon begs God to honor His covenant commitment and answer the prayers of His people.

“Forgive your people who have sinned against you. Forgive all the offenses they have committed against you. Make their captors merciful to them, for they are your people—your special possession—whom you brought out of the iron-smelting furnace of Egypt.” – 1 Kings 8:50-51 NLT

Little did Solomon know that his words would be recorded for posterity. They would become permanently etched on the pages of this book and passed down from generation to generation. And hundreds of years later, when the people of Israel found themselves exiled in the land of Babylon because of their sin and rebellion against God, they would find in God’s Word a record of Solomon’s prayer and a reminder that God’s forgiveness was theirs to have – if only they would repent and return to Him.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

God Is Ready When You Are

41 Let us lift up our hearts and hands
    to God in heaven:
42 “We have transgressed and rebelled,
    and you have not forgiven.

43 “You have wrapped yourself with anger and pursued us,
    killing without pity;
44 you have wrapped yourself with a cloud
    so that no prayer can pass through.
45 You have made us scum and garbage
    among the peoples.

46 “All our enemies
    open their mouths against us;
47 panic and pitfall have come upon us,
    devastation and destruction;
48 my eyes flow with rivers of tears
    because of the destruction of the daughter of my people.

49 “My eyes will flow without ceasing,
    without respite,
50 until the Lord from heaven
    looks down and sees;
51 my eyes cause me grief
    at the fate of all the daughters of my city.

52 “I have been hunted like a bird
    by those who were my enemies without cause;
53 they flung me alive into the pit
    and cast stones on me;
54 water closed over my head;
    I said, ‘I am lost.’

55 “I called on your name, O Lord,
    from the depths of the pit;
56 you heard my plea, ‘Do not close
    your ear to my cry for help!’
57 You came near when I called on you;
    you said, ‘Do not fear!’”Lamentations 3:41-57 ESV

In these verses, we have recorded a powerful prayer of intercession, as the prophet of God models for the suffering citizens of Judah what true repentance must look like. He begs them to take stock of their circumstances and learn the lesson God is attempting to teach them. It is not too late. But they are going to have to take ownership for their actions. Complaining over their condition must be replaced with confession for their sins. And Jeremiah walks them through the painful, yet necessary process of returning to the Lord with humble and contrite hearts.

First, they must admit their guilt.

We have transgressed and rebelled,
    and you have not forgiven. – Lamentations 3:42 ESV

They were in the midst of the furnace of God’s judgment and there was no sign of relief in sight. It was as if God had vacated the premises and left them to fend for themselves. Even their prayers seemed to bounce off the ceiling and return to them unheard and unanswered. Their conditions were abysmal and any hope of rescue seemed unlikely. Things were so bad in Judah that their neighbors considered to be “scum and garbage.” Those two words are very graphic, comparing the condition of the people of God to dung or refuse. Nobody had it as bad as the people of Judah.

And Jeremiah puts their feelings of despair into words: “We are filled with fear, for we are trapped, devastated, and ruined” (Lamentations 3:47 NLT). This brutal assessment of their condition was a vital part of the repentance process. They could not afford to treat their circumstances lightly or to wrongly assume that “this too shall pass.” It was essential that they come to grips with the devastating reality of their condition and the true cause behind it: Their sin.

Their suffering was directly tied to their willful rebellion against God. And all the innocent lives that had been lost in Judah could be laid at their doorstep. And Jeremiah expresses his deep sorrow and regret over all those who had died unnecessarily as a result of Judah’s stubborn resistance to God’s call to repentance.

My tears flow endlessly;
    they will not stop
until the Lord looks down
    from heaven and sees.
My heart is breaking
    over the fate of all the women of Jerusalem. – Lamentations 3:49-51 NLT

Jeremiah’s grief is not self-centered or focused on his own pain and suffering. He expresses his deep heartache over all those whose lives have been dragged down the path of sin and forced to suffer its consequences.

As a prophet of God, Jeremiah was well-acquainted with suffering. He knew from first-hand experience what it was like to confront the prospect of death, even while innocent of any wrong-doing. He describes a point in time in which he had been thrown in a pit by his enemies and left to consider an untimely end.

My enemies, whom I have never harmed,
    hunted me down like a bird.
They threw me into a pit
    and dropped stones on me.
The water rose over my head,
    and I cried out, “This is the end!” – Lamentations 3:52-54 NLT

This event is recorded in Jeremiah 38:6.

So the officials took Jeremiah and put him in the cistern of Malkijah, one of the royal princes, that was in the courtyard of the guardhouse. There was no water in the cistern, only mud. So when they lowered Jeremiah into the cistern with ropes he sank in the mud.

This personal experience had left a lasting impact on Jeremiah. He describes how he had prayed from the bottom of that cistern, begging God to rescue him.

But I called on your name, Lord,
    from deep within the pit.
You heard me when I cried, “Listen to my pleading!
    Hear my cry for help!”
Yes, you came when I called;
    you told me, “Do not fear.” – Lamentations 3:55-57 NLT

During one of the darkest moments of his life, Jeremiah had called out to God from the pit and God had graciously answered, telling His servant, “Do not fear.” Trapped in darkness, mired in the mud, and left for dead, Jeremiah called on His God. And that is exactly what he wants the people of Judah to do. Yes, their circumstances were bleak. Things couldn’t have been any worse for them. But all they had to do was call on the name of the Lord.

The Lord is righteous in everything he does;
    he is filled with kindness.
The Lord is close to all who call on him,
    yes, to all who call on him in truth. – Psalm 145:17-18 NLT

God is our refuge and strength, always ready to help in times of trouble. – Psalm 46:1 NLT

But did the people of Judah believe that truth? Were they willing to trust in the righteousness of God and place their hope in His goodness and grace? They were in trouble, but their God was bigger than their greatest problem. He had brought judgment upon them, but He was more than willing to restore them if they would only confess their sin and cry out for His help.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Who Can Heal You?

10 The elders of the daughter of Zion
    sit on the ground in silence;
they have thrown dust on their heads
    and put on sackcloth;
the young women of Jerusalem
    have bowed their heads to the ground.

11 My eyes are spent with weeping;
    my stomach churns;
my bile is poured out to the ground
    because of the destruction of the daughter of my people,
because infants and babies faint
    in the streets of the city.

12 They cry to their mothers,
    “Where is bread and wine?”
as they faint like a wounded man
    in the streets of the city,
as their life is poured out
    on their mothers’ bosom.

13 What can I say for you, to what compare you,
    O daughter of Jerusalem?
What can I liken to you, that I may comfort you,
    O virgin daughter of Zion?
For your ruin is vast as the sea;
    who can heal you?

14 Your prophets have seen for you
    false and deceptive visions;
they have not exposed your iniquity
    to restore your fortunes,
but have seen for you oracles
    that are false and misleading.

15 All who pass along the way
    clap their hands at you;
they hiss and wag their heads
    at the daughter of Jerusalem:
“Is this the city that was called
    the perfection of beauty,
    the joy of all the earth?”

16 All your enemies
    rail against you;
they hiss, they gnash their teeth,
    they cry: “We have swallowed her!
Ah, this is the day we longed for;
    now we have it; we see it!”

17 The Lord has done what he purposed;
    he has carried out his word,
which he commanded long ago;
    he has thrown down without pity;
he has made the enemy rejoice over you
    and exalted the might of your foes.

18 Their heart cried to the Lord.
    O wall of the daughter of Zion,
let tears stream down like a torrent
    day and night!
Give yourself no rest,
    your eyes no respite!

19 “Arise, cry out in the night,
    at the beginning of the night watches!
Pour out your heart like water
    before the presence of the Lord!
Lift your hands to him
    for the lives of your children,
who faint for hunger
    at the head of every street.” – Lamentations 2:10-19 ESV

The defeat and destruction of Jerusalem had left those who remained behind in a state of disbelief and despair. The few elders of the city who had not been taken captive were left to deal with the devastation, trying to restore some sense of order in the midst of the chaos.

But, according to Jeremiah, all they could do was “sit on the ground in silence” (Lamentations 2:10 ESV). They were stunned and staggered by the size of the task ahead of them. They had no king. And because their entire army had been demolished and disbanded by the Babylonians, they had no source of protection. The city was in shambles and the economy was in a hopeless state of ruin. So, these men did the only thing they could do: They mourned.

But these senior statesmen were not alone in their despair. Jeremiah describes the young women of the city as having “bowed their heads to the ground” (Lamentations 2:10 ESV). They express shame over their condition. It is likely that many of them had been widowed as a result of the way. Their husbands had been slaughtered by the Babylonians or taken captive. The unmarried women would have also felt the shame of knowing they might never find a husband. The number of eligible bachelors had dropped precipitously as a result of the war.

But there was another group of women whose shame was related to the treatment they had received at the hands of the Babylonian soldiers. Thousands of women had been raped and ravaged by the invading forces of Nebuchadnezzar. And those not taken captive were left to mourn the loss of their virginity and any hope of having a husband and a family.

And in the midst of this dark and depressing scene, the prophet Jeremiah speaks up, revealing the state of his own heart as he observes the pain and suffering all around him.

I have cried until the tears no longer come;
    my heart is broken.
My spirit is poured out in agony
    as I see the desperate plight of my people.
Little children and tiny babies
    are fainting and dying in the streets. – Lamentations 2:11 NLT

It would have been easy for Jeremiah to gloat over the plight of the people of Judah. After all, he had spent years of his life attempting to warn them that all of this was going to happen. But they had repeatedly refused to listen to him. In fact, they had treated Jeremiah like a social pariah, rejecting his message and ridiculing his calling as a prophet of God. And now that they were experiencing the judgment Jeremiah had warned about, he was probably tempted to tell them, “I told you so!” But instead, he wept until he had no more tears to shed.

Jeremiah took no delight in Judah’s destruction. He found no joy in watching children starve to death from a lack of food. The level of suffering among the people was incomparable and far beyond Jeremiah’s capacity to do anything about it. He despairingly asks, “how can I comfort you? For your wound is as deep as the sea. Who can heal you?” (Lamentations 2:13 NLT).

You can sense his anguish and desperation. Even as a prophet of God, he was having a difficult time seeing any silver lining on this dark cloud. And that’s because the message he had been given by God to deliver to the people of Judah had been limited in scope. It only dealt with the coming judgment of God, but did not reveal what would happen afterwards.

“Yes,” the Lord said, “for terror from the north will boil out on the people of this land. Listen! I am calling the armies of the kingdoms of the north to come to Jerusalem. I, the Lord, have spoken!

“They will set their thrones
    at the gates of the city.
They will attack its walls
    and all the other towns of Judah.
I will pronounce judgment
    on my people for all their evil—
for deserting me and burning incense to other gods.
    Yes, they worship idols made with their own hands!” – Jeremiah 1:14-16 NLT

And now that the words he had spoken had come to pass, Jeremiah was left to ponder what was to happen next. He recalled with a sense of sadness and frustration, the role the false prophets had played during the days leading up to the fall of Judah. These men had chosen to contradict his words, offering the people their own version of the truth.

Your prophets have said
    so many foolish things, false to the core.
They did not save you from exile
    by pointing out your sins.
Instead, they painted false pictures,
    filling you with false hope. – Lamentations 2:14 NLT

They had lied, telling the people what they wanted to hear rather than supporting Jeremiah’s message of repentance. And what made matters worse is that the people chose to listen to the wrong messengers.

A horrible and shocking thing
    has happened in this land—
the prophets give false prophecies,
    and the priests rule with an iron hand.
Worse yet, my people like it that way!
    But what will you do when the end comes? – Jeremiah 5:30-31 NLT

All the while Jeremiah had been warning of God’s pending judgment, the leaders of Judah had been painting a rosy picture, fueled by their own selfish interests and designed to maintain the status quo. These men didn’t want the people to repent or reform because it would have impacted their bottom line.

“From the least to the greatest,
    their lives are ruled by greed.
From prophets to priests,
    they are all frauds.
They offer superficial treatments
    for my people’s mortal wound.
They give assurances of peace
    when there is no peace.” – Jeremiah 6:13-14 NLT

And suddenly, Jeremiah turns his attention to the enemies of Judah, all those surrounding nations who were gloating over their demise. He portrays Judah’s enemies as a bunch of bragging bullies who are each claiming to have played a part in their fall.

“We have destroyed her at last!
    We have long waited for this day,
    and it is finally here!” – Lamentations 2:16 NLT

But Jeremiah makes it clear that no one can take credit for Judah’s destruction except God.

But it is the Lord who did just as he planned.
    He has fulfilled the promises of disaster
    he made long ago.
He has destroyed Jerusalem without mercy.
    He has caused her enemies to gloat over her
    and has given them power over her. – Lamentations 2:17 NLT

Not even Nebuchadnezzar, the king of Babylon, could boast over his role in Judah’s demise. He had been nothing more than an instrument in the hands of God. And Jeremiah had prophesied that this “great army” would one day show up and bring the judgment of God against Judah and the city of Jerusalem.

This is what the Lord says:
“Look! A great army coming from the north!
    A great nation is rising against you from far-off lands.
They are armed with bows and spears.
    They are cruel and show no mercy.
They sound like a roaring sea
    as they ride forward on horses.
They are coming in battle formation,
    planning to destroy you, beautiful Jerusalem.” – Jeremiah 6:22-23 NLT

And now that the damage had been done, Jeremiah calls the people of Judah to “Cry aloud before the Lord” and to “Let your tears flow like a river day and night” (Lamentations 2:18 NLT). He called on them to show true signs of repentance, lifting up their voices God and pleading with Him to show mercy.

Pour out your hearts like water to the Lord.
Lift up your hands to him in prayer,
    pleading for your children – Lamentations 2:19 NLT

The days were dark. The circumstances were bleak. But the same God who had brought judgment could bring restoration. When Jeremiah had asked, “who can heal you?”, it had been a rhetorical question. And the answer was, “God.” He alone could heal them. He could fully restore them. But it was going to take a change of heart among the people of Judah. They were going to have to change their ways.

“Stop at the crossroads and look around.
    Ask for the old, godly way, and walk in it.
Travel its path, and you will find rest for your souls.
    But you reply, ‘No, that’s not the road we want!’ – Jeremiah 6:16 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

A Costly Calling

21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”

24 Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life will lose it, but whoever loses his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? 27 For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. 28 Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.” –  Matthew 16:21-28 ESV

In response to Jesus’ question, “But who do you say that I am?,” Peter had been the first of the 12 to speak up.

“You are the Christ, the Son of the living God.” – Matthew 16:16 ESV

And Jesus had commended Peter for his answer, acknowledging that it had been revealed to him by God. Peter’s awareness of who Jesus was had come as a direct result of God’s revelation, not human intelligence or the teachings of men.

This common fisherman had been able to see something to which the learned scribes and Pharisees remained oblivious. They were experts in the Mosaic law and students of the Hebrew Scriptures but had failed to see what Peter had seen. They had accused Jesus of operating under the power and influence of Satan. To them, He was little more than a heretic and a man who willingly associated with prostitutes and sinners. They were spiritually blind and unable to see what Peter saw.

Peter was blessed for having been given the capacity to recognize Jesus as the Messiah, but he was about to find out that the privilege of divinely-inspired insight came at a cost. The disciples were able to see Jesus for who He was – their Messiah and Savior – but now they were going to find out exactly what that meant. Their preconceived notions of the Messiah’s role were about to be rocked. Any hopes they had of watching Jesus set up His kingdom on earth and placing them in positions of power and authority were going to be shattered.

Following Peter’s confession came Jesus’ revelation.

Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. – Matthew 16:16 ESV

And we don’t have to wonder how this pronouncement impacted the disciples, because Matthew makes it quite clear.

Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” – Matthew 16:22 ESV

Once again, Peter was the first to speak up. But this time, his words would reward him with a rebuke from Jesus, not a blessing. In the Greek, Peter’s response was essentially, “God have mercy on you!”

He was expressing his deep-felt desire that God would not allow the words of Jesus to come to fruition. Peter was speaking from his heart. He was appalled by what he had heard. The thought of Jesus suffering and dying was not something he could get his head around. It made no sense. It didn’t fit into his expectations concerning the Messiah. And he couldn’t imagine that God would allow something like this to happen.

While Peter had been shocked at Jesus’ announcement, he was about to be rocked by Jesus’ response to him.

“Get behind me, Satan! You are a stumbling block to me, because you are not setting your mind on God’s interests, but on man’s.” – Matthew 16:23 NLT

Ouch! That had to have stung. Peter had just been pronounced as blessed because of his confession that Jesus was the Messiah. Now, Jesus was calling him “Satan.” What a dramatic turn of events. What an amazing fall from grace. Peter had gone from the teacher’s pet to a spiritual adversary.

But why did Jesus respond so harshly? Peter had meant well. He simply couldn’t imagine Jesus having to go through the things He had described. But Jesus saw Peter’s response for what it was: Satanically inspired.

Just as God had revealed to Peter that Jesus was the Messiah, Satan was attempting to influence Peter’s perception of what that meant. Satan wasn’t trying to dissuade Peter from believing Jesus was the Messiah. He simply wanted to confuse his understanding of the Messiah’s role. Like any good Jew, Peter’s view of the Messiah was somewhat self-centered and self-serving. He was interpreting his God-given awareness of Jesus as the Messiah through a man-made set of expectations. Notice what Jesus accused him of.

Peter was setting his mind on man’s interests, not God’s. He was thinking about what he wanted from the Messiah, not God’s purpose for the Messiah.

Peter was displaying a what’s-in-it-for-me mindset that viewed the Messiah as the answer to all of his personal problems. To Peter’s way of thinking, Jesus was no good to him dead. But what Peter failed to understand was that Jesus would not be the Messiah or Savior unless He died. Jesus had not come to fulfill the will of men, but the will of His Father in heaven. And Peter was going to have to learn that his personal expectations of the Messiah were going to have to take a backseat to God’s will concerning the Messiah.

This is why Jesus turned to all the disciples and said, “If anyone would come after me, let him deny himself and take up his cross and follow me” (Matthew 16:24 ESV). All of these men had experienced the call of Jesus, inviting them to follow Him. Now, Jesus was letting them know the cost of that calling. Their original motivation to follow Jesus had been self-serving. They had seen something in it for them. But now, Jesus was telling them that their calling came with a cost: Self-denial.

Jesus had just revealed that the role of Messiah came with a tremendous cost. He would suffer and die. In the same way, the role of disciple came with a cost. Just as Jesus would have to die to Himself, they would be required to die to their own self-interests. Jesus would go on to tell His disciples, “whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Matthew 20:27-28 NLT).

Peter had simply wanted to save the life of Jesus. But Jesus told him, “whoever wants to save his life will lose it, but whoever loses his life for my sake will find it” (Matthew 16:25 NLT). The model for true discipleship was that of self-sacrifice and selfless service, not self-centeredness. Jesus was attempting to focus the attention of His disciples on the eternal rather than the temporal. He wanted them to think about the kingdom to come, not their own kingdom on earth. Peter wanted it all here and now. But Jesus warned that getting all you desire in this life was worthless if you ended up losing your soul. Temporal treasures and earthly kingdoms will all pass away. But those who focus their eyes on the eternal will discover that their future reward far outweighs any pleasure they find in the present.

Jesus ends His address to His disciples with a somewhat confusing statement:

“Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.” – Matthew 16:28 ESV

These words must have left the disciples scratching their heads. They would have wondered what He meant. They would have wanted to know which of them He was referencing. And if we stop here, this verse will leave us just as confused as the disciples must have been. But we have the next chapter of Matthew’s gospel account to provide us with insight.

And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. – Matthew 17:1-12 ESV

The disciples would have to go six days without a clue as to what Jesus had meant. Fortunately, we’re given an immediate understanding of just what Jesus had been talking about. But more about that tomorrow.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Family of God

46 While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. 48 But he replied to the man who told him, “Who is my mother, and who are my brothers?” 49 And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! 50 For whoever does the will of my Father in heaven is my brother and sister and mother.” – Matthew 12:46-50 ESV

Like so many other statements made by Jesus, these words concerning His mother and brothers sound a bit surprising and confusing. They have a harsh and uncaring tone about them. But it is important that we keep His words within their context. He has been facing opposition from the Pharisees and other religious leaders. They have accused Him of performing miracles by the power of Satan. And Jesus has labeled them as part of an evil generation who, by rejecting Him as their Messiah, is denying the revealed will of God. These men put high stock in their heritage as Jews. They viewed themselves as God’s chosen people and, because of what they believed to be their strict adherence to the law, they believed they were highly favored by God.

But Jesus has made it clear that they will be held accountable for their rejection of Him. Their status as Jews was not going to keep them from experiencing the coming judgment of God. Unless they are willing to confess Him as Lord and Savior, their Hebrew heritage will be of no benefit to them. And their obsession with the law of Moses was not going to be enough to save them. The apostle Paul, while speaking to the Jews in the synagogue in Antioch of Pisidia, told them regarding Jesus, “Everyone who believes in him is declared right with God–something the law of Moses could never do” (Acts 13:39 NLT). But the Pharisees and scribes refused to believe that Jesus was who He claimed to be.

And Jesus had warned the Pharisees “on the day of judgment …by your words you will be justified, and by your words you will be condemned” (Matthew 12:36-37 ESV). The apostle Paul would later explain how anyone, including the Pharisees, could avoid condemnation.

If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. – Romans 10:9 ESV

But what does all this have to do with the mother and brothers of Jesus? Why did He seem to dismiss them as irrelevant? As Jesus was so often prone to do, He took advantage of the moment to make a point. He was not diminishing the importance of family or denigrating His mother, Mary. He was stressing the importance of the spiritual over the physical. Mary had given birth to Jesus, but that physical relationship would not be enough to provide her with forgiveness of her sins and salvation from death. She would be required to believe in Jesus as her Savior just like everyone else. In fact, that seems to be the whole point behind what Jesus said.

Jesus had come to do the will of His Father. And John records exactly what Jesus believed that will to include.

“For I have come down from heaven to do the will of God who sent me, not to do my own will. And this is the will of God, that I should not lose even one of all those he has given me, but that I should raise them up at the last day. For it is my Father’s will that all who see his Son and believe in him should have eternal life. I will raise them up at the last day. – John 6:38-40 NLT

God’s will for Jesus included His eventual death on the cross and His resurrection. But it also required belief on the part of those whom He had given to His Son. They would see and believe. And Luke adds some extremely important words of clarification in his Gospel account.

“My mother and my brothers are those who hear the word of God and do it.” – Luke 8:19-21 ESV

Earlier in his gospel, Matthew recorded another statement of Jesus regarding family.

“If you love your father or mother more than you love me, you are not worthy of being mine; or if you love your son or daughter more than me, you are not worthy of being mine. – Matthew 10:37 ESV

Again, these words strike us as radical and unexpectedly harsh. But Jesus is attempting to drive home the cost of true discipleship. Belief in Him was going to require people to make difficult decisions. They would be forced to choose faith in Jesus over the familiar and comfortable surroundings of family. And, once again, it is essential that we view His words within their context.

“Don’t imagine that I came to bring peace to the earth! I came not to bring peace, but a sword.

‘I have come to set a man against his father,
    a daughter against her mother,
and a daughter-in-law against her mother-in-law.
   Your enemies will be right in your own household!’

“If you love your father or mother more than you love me, you are not worthy of being mine; or if you love your son or daughter more than me, you are not worthy of being mine. If you refuse to take up your cross and follow me, you are not worthy of being mine. If you cling to your life, you will lose it; but if you give up your life for me, you will find it.” – Matthew 10:34-39 NLT

Following Jesus was going to be costly. It would demand that His disciples leave behind all that had once provided their self-identity and sense of significance. Even Jesus knew what it was like to be rejected by His own family. John records an interesting and insightful exchange between Jesus and His brothers.

…and Jesus’ brothers said to him, “Leave here and go to Judea, where your followers can see your miracles! You can’t become famous if you hide like this! If you can do such wonderful things, show yourself to the world!” For even his brothers didn’t believe in him. – John 7:3-5 NLT

They certainly didn’t seem to have a problem with Jesus becoming famous. After all, they had a celebrity for a brother. But they weren’t quite ready to accept Him as their Messiah and Savior. John makes it clear that they didn’t believe in Him. And, therefore, they were failing to do the will of God. At that point, the 12 disciples were actually much closer to Jesus than His own half-brothers. They had left all to follow Him. They had embraced His claim to be the Son of God and were slowly coming to grips with their mistaken expectations concerning His role as the Messiah. Things weren’t going quite as they had expected, but they had not abandoned Jesus. And while they were unaware of all that was going to happen in the days and months ahead, they continued to follow Him faithfully.

In John’s gospel, he records a fascinating exchange between Jesus and a group of Jews who had been part of a huge crowd He had miraculously fed with fives loaves of bread and two fish. The day after this incredible event, these people showed up looking for Jesus.

When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” Then they said to him, “What must we do, to be doing the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” – John 6:25-29 ESV

They wanted to know what they were going to have to do to earn eternal life. Like good Jews, their minds were stuck on performance. They were thinking in terms of works. What kind of good deeds would they have to perform in order to merit eternal life? But Jesus clarified His words by stating that the only acceptable “work” would be to believe in Him. That was God’s will. And anyone and everyone who placed their faith in Jesus would be saved and inherit eternal life – including not only those who shared Jesus’ Hebrew heritage but Gentiles as well.

Concerning the Gentiles, God says in the prophecy of Hosea,

“Those who were not my people,
    I will now call my people.
And I will love those
    whom I did not love before.”


“Then, at the place where they were told,
    ‘You are not my people,’
there they will be called
    ‘children of the living God.’” – Romans 9:25-26 NLT

 Jesus came to establish a new family – the family of God – made up of people from all walks of life and every nationality. Their belief in Jesus as their Savior would be their common bond. And just as Jesus would do the will of His Father, sacrificing His life on behalf of all those the Father had given Him, those who eventually placed their faith in Him would be fulfilling the will of God as well. They would be doing the one work required to inherit eternal life: Belief in Jesus as Savior.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Words Matter

33 “Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit. 34 You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. 35 The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. 36 I tell you, on the day of judgment people will give account for every careless word they speak, 37 for by your words you will be justified, and by your words you will be condemned.” – Matthew 12:33-37 ESV

Jesus was anything but politically correct. He did not mince words or sugarcoat His opinions. And while He was filled with compassion for the lost, hopeless, and needy, He could be merciless with the self-styled religious leaders of His day. He viewed these men as overly self-important and enemies to His kingdom cause. He would later describe them as roadblocks to the gospel itself. Not satisfied with their own rejection of Jesus as their Messiah, they were determined to keep anyone from following Him. And Jesus describes the results of their efforts in stark terms.

“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people’s faces. You won’t go in yourselves, and you don’t let others enter either. – Matthew 23:13 NLT

These men, buoyed by their own sense of self-justified spiritual superiority, were blind to all that was taking place before their eyes. They could not bring themselves to see and accept the evidence of the coming kingdom. They couldn’t explain the miraculous works Jesus did, so they simply wrote them off as demonic in nature. Rather than accept Jesus as Messiah, they accused Him of being a servant of Satan. And now, Jesus is going to expose the damning nature of their own words.

The vitriol emanating from their mouths was nothing more than the byproduct of their own hearts. Words of praise and profanity flowed from the same lips. Somehow, they were able to offer prayers to God, while at the same time uttering blasphemies against the Spirit of God. And their words condemned them.

The apostle James would later describe the nature of their problem.

…no one can tame the tongue. It is restless and evil, full of deadly poison. Sometimes it praises our Lord and Father, and sometimes it curses those who have been made in the image of God. And so blessing and cursing come pouring out of the same mouth. Surely, my brothers and sisters, this is not right! – James 3:8-10 NLT

While Jesus begins His attack on the Pharisees by emphasizing their “bad fruit,” His focus is on their words. All that Jesus says in these verses is tied to the accusation the Pharisees leveled against Him.

“It is only by Beelzebul, the prince of demons, that this man casts out demons.” – Matthew 12:24 ESV

They falsely accused Jesus, and their words revealed the sorry state of their hearts. They despised Him and were out to destroy Him. Their hearts were filled with jealousy, envy, pride, arrogance, hatred, and even thoughts of murder. And Jesus places all the emphasis on their words. What they were saying was important because it exposed the inner condition of their hearts. They didn’t believe in Jesus. That was painfully obvious. And all their outward displays of righteous behavior stood in stark contrast to their words. It really didn’t matter how often they prayed, how many laws they kept, how holy they appeared, or how well-respected they appeared to be. It was the words they spoke in regards to Jesus. And long after Jesus’ death, resurrection, and ascension, the apostle Paul would write:

If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved. – Romans 10:9-10 NLT

The Pharisees refused to believe that Jesus was the Messiah. They would even go out of their way to put Him to death. And even after news of His resurrection would spread throughout Israel, they would continue to reject Him as the one sent from God. Even the empty tomb and the documented appearances of Jesus would fail to dissuade the Pharisees from their disbelief. And Jesus would later describe their stubborn refusal to believe in His parable about Lazarus and the rich man.

If they won’t listen to Moses and the prophets, they won’t be persuaded even if someone rises from the dead.” – Luke 16:31 NLT

These men were experts in the Hebrew Scriptures. They were intimately familiar with the writings of Moses and the prophets, but they were incapable of seeing all that those writings contained regarding the Messiah. Everything Jesus said and did was in fulfillment of the Old Testament prophecies concerning the Messiah. But they couldn’t see it.

And Jesus is not surprised by their actions. In fact, He seems to indicate that He expected nothing less from them.

“How could evil men like you speak what is good and right? For whatever is in your heart determines what you say.” – Matthew 12:34 NLT

Their behavior was in keeping with their hearts. They were bad trees producing bad fruit. Their spiritual reservoirs were filled with bad treasure, so it was not surprising to see them spending their tainted resources to accomplish evil outcomes. But notice that Jesus shifts the focus from the present to the future. While their evil words and bad fruit were making an impact on the here-and-now, Jesus wanted them to know that it was the hereafter they needed to worry about.

I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.” – Matthew 12:36-37 ESV

Which brings us back to the words of Paul:

If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved. – Romans 10:9-10 NLT

Jesus was not saying that these men could save themselves from eternal condemnation by saying good things rather than bad things. He was not suggesting that men’s behavior and speech will be the criteria by which they will be judged. He is emphasizing that confession of Him as Lord and Savior will be the only means by which men are justified before God. Only by a declaration of faith in Jesus as Savior will any be saved. Words matter.

Later on, Jesus would ask His disciples an important and revealing question:

“Who do people say that the Son of Man is?” – Matthew 16:13 ESV

And the answers they gave reveal the confusion among the people concerning Jesus.

“Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” – Matthew 16:14 ESV

Notice what’s missing. There is no mention of the Messiah. The people were intrigued by Jesus but still unconvinced as to His true identity. Then Jesus makes the question personal, asking His disciples, “But who do you say that I am?” (Matthew 16:15 ESV).

And Peter, always the impetuous and impulsive one, responded:

“You are the Christ, the Son of the living God.” – Matthew 16:16 ESV

And Jesus went on to commend Peter for his answer and to emphasize that his confession of Jesus as the Christ would be the foundational truth upon which the entire church would be built. Belief in Jesus as the Messiah, the Son of the living God, would become the sole criteria by which man’s justification with God would be made possible.

But the Pharisees did not share Peter’s perspective. In their minds, Jesus was a glutton, drunkard, friend of sinners, heretic, and a threat to their religious way of life. As far as they were concerned, Jesus wasn’t the Christ, the Son of the living God, He was a tool of Satan and an unwanted pest to be exterminated. But Jesus wanted them to know that their words of false accusation were going to have longterm ramifications.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

A Thirst For God

13 Put on sackcloth and lament, O priests;
    wail, O ministers of the altar.
Go in, pass the night in sackcloth,
    O ministers of my God!
Because grain offering and drink offering
    are withheld from the house of your God.

14 Consecrate a fast;
    call a solemn assembly.
Gather the elders
    and all the inhabitants of the land
to the house of the Lord your God,
    and cry out to the Lord.

15 Alas for the day!
For the day of the Lord is near,
    and as destruction from the Almighty[c] it comes.
16 Is not the food cut off
    before our eyes,
joy and gladness
    from the house of our God?

The seed shrivels under the clods;
    the storehouses are desolate;
the granaries are torn down
    because the grain has dried up.
18 How the beasts groan!
    The herds of cattle are perplexed
because there is no pasture for them;
    even the flocks of sheep suffer.

19 To you, O Lord, I call.
For fire has devoured
    the pastures of the wilderness,
and flame has burned
    all the trees of the field.
20 Even the beasts of the field pant for you
    because the water brooks are dried up,
and fire has devoured
    the pastures of the wilderness. – Joel 1:13-20 ESV

The consequences of sin are not always self-evident. They don’t always show up at the point the sin is being committed. But in due time, the sinner always reaps what he sows. We can attempt to hide our sin or act like it never happened, but it will eventually get exposed. As God warned the tribes of Reuben and Gad, “be sure your sin will find you out” (Numbers 32:23 ESV).

And the people of Judah were experiencing the painful consequences of their sin against God, in the form of the devastating aftermath of the locust infestation that had left their land devoid of fruit and grain. For generations, they had thought they had gotten away with their repeated rebellion against God, but their sin had found them out. He had been watching and waiting. Now, judgment had come and they had no grain to make bread and no grapes with which to produce wine. And, on top of that, they had no way of offering the grain and drink offerings required as part of the sacrificial system established by Yahweh.

So, Joel calls on the priests of God to put on sackcloth, lament, and wail. Rather than wearing their priestly robes and offering sacrifices on behalf of the people, they were to spend their nights in sorrow, “Because grain offering and drink offering are withheld from the house of your God” (Joel 1:13 ESV). Joel addresses them as “ministers of the altar” and “ministers of my God,” clearly pointing out how they had abdicated their responsibility as the spiritual leaders of Judah. They were to have led the nation in the worship of God, bringing the sins of the people before the altar and helping to restore them to a right relationship with God.

When God had set apart the tribe of Levi to assist Aaron with the duties associated with the tabernacle, He had told them, “They shall guard all the furnishings of the tent of meeting, and keep guard over the people of Israel as they minister at the tabernacle” (Numbers 3:8 ESV). The priests in Joel’s day had failed to keep guard over the people. They had stood back and watched as the people disobeyed and dishonored God by their sinful behavior. Yes, they continued to offer their grain and drink offerings. They kept bringing their sacrifices and fulfilling all the feast days and festivals. But their hearts were not in it. God’s feelings regarding the outward obedience of His people were made quite clear in His words recorded by the prophet Isaiah.

“What makes you think I want all your sacrifices?”says the LORD.

“I am sick of your burnt offerings of rams and the fat of fattened cattle. I get no pleasure from the bloodof bulls and lambs and goats. When you come to worship me, who asked you to parade through my courts with all your ceremony. Stop bringing me your meaningless gifts; the incense of your offerings disgusts me! As for your celebrations of the new moon and the Sabbath and your special days for fasting—they are all sinful and false. I want no more of your pious meetings.” – Isaiah 1:11-13 NLT

God was fed up. He had had enough. So, He demands that the priests assemble all the people at the temple and declare a nationwide fast and period of mourning.

Announce a time of fasting;
    call the people together for a solemn meeting.
Bring the leaders
    and all the people of the land
into the Temple of the Lord your God,
    and cry out to him there. – Joel 1:14 NLT

The Hebrew word used for this kind of gathering is `atsarah, and it was typically used to refer to an assembly of the people for the keeping of a feast or festival. But there would be no feasting at this assembly. It was a fast, a willing abstaining from food on order to focus all their attention on God. And they were already experiencing a forced fast because there was no bread to eat or wine to drink. As is self-evident, this was not going to be a joyous occasion. They were expected to cry out to God in confession and repentance, placing themselves at His mercy and hoping that He will show them grace.

And Joel doesn’t want them to miss the seriousness of this occasion. He describes the time in which they live as “the day of the Lord.” And he points out that “Our food disappears before our very eyes. No joyful celebrations are held in the house of our God” (Joel 1:16 ESV). They are under divine judgment and its effects are all around them.

The seeds die in the parched ground,
    and the grain crops fail.
The barns stand empty,
    and granaries are abandoned. – Joel 1:17 NLT

Even the animals in the fields are experiencing the consequences of Judah’s sin and God’s judgment. The pastures are barren and the flocks are starving. In all of this, Joel seems to be pointing out how Judah’s sin was impacting not only the economy, but the sacrificial system. Not only was there no grain or wine for use in the offerings, the herds and flocks that would have been the source of sacrifices were suffering from starvation. The entire sacrificial system, designed to provide forgiveness from sin and a restored relationship with God, was struggling for its existence. Joel describes the flock of sheep as suffering, but the Hebrew word he uses is ‘asham, which means “to suffer punishment due to guilt.” Even the sheep, which were the primary means of substitutionary atonement for the sins of the people, were suffering as if guilty. Their lack of adequate food had made them unfit for sacrifice.

These were dark days. And it wasn’t because of the locusts. It was because of sin. And the judgment against Judah’s sin had not stopped with the devouring by the locusts. Joel describes fire as having scorched the fields, leaving any remnant of grain completely wiped out. And, on top of that, the brooks had dried up, leaving the animals in the fields searching for anything to slack their thirst.

The imagery of animals desperately seeking for something to slack their thirst is meant to picture the spiritual state of the people of Judah. They are dying spiritually, and in need of someone to quench their unbearable thirst for satisfaction. And, through the prophet Isaiah, God offers them an invitation.

“Come, everyone who thirsts,
    come to the waters;
and he who has no money,
    come, buy and eat!
Come, buy wine and milk
    without money and without price.
Why do you spend your money for that which is not bread,
    and your labor for that which does not satisfy?
Listen diligently to me, and eat what is good,
    and delight yourselves in rich food. – Isaiah 55:1-12 ESV

The situation is desperate, but are the people of Judah? Are they ready to give up their wicked ways and turn to God? Has the devastation of the locusts left them ready to seek God and serve Him faithfully? Time will tell. But Joel warns them that things are going to get worse before they get better. If they don’t repent, the day of the Lord will come. He is offering to quench their spiritual thirst and alleviate their suffering, but they must confess their sin and return to Him in humility and contrition.

Again, God spoke through the prophet Isaiah, reminding the people of Judah what it was He wanted from them. And His words reveal the choice that the people of Judah had to make.

“But this is the one to whom I will look:
    he who is humble and contrite in spirit
    and trembles at my word.

“He who slaughters an ox is like one who kills a man;
    he who sacrifices a lamb, like one who breaks a dog’s neck;
he who presents a grain offering, like one who offers pig’s blood;
    he who makes a memorial offering of frankincense, like one who blesses an idol.
These have chosen their own ways,
    and their soul delights in their abominations.” – Isaiah 66:2-3 ESV


English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson


A Corporate Confession

1 Oh that you would rend the heavens and come down,
    that the mountains might quake at your presence—
as when fire kindles brushwood
    and the fire causes water to boil—
to make your name known to your adversaries,
    and that the nations might tremble at your presence!
When you did awesome things that we did not look for,
    you came down, the mountains quaked at your presence.
From of old no one has heard
    or perceived by the ear,
no eye has seen a God besides you,
    who acts for those who wait for him.
You meet him who joyfully works righteousness,
    those who remember you in your ways.
Behold, you were angry, and we sinned;
    in our sins we have been a long time, and shall we be saved?
We have all become like one who is unclean,
    and all our righteous deeds are like a polluted garment.
We all fade like a leaf,
    and our iniquities, like the wind, take us away.
There is no one who calls upon your name,
    who rouses himself to take hold of you;
for you have hidden your face from us,
    and have made us melt in the hand of our iniquities. Isaiah 64:1-7 ESV

Isaiah continues his passionate prayer to God, temporarily abdicating his role as God’s messenger in order to speak to God on behalf of his people. In a sense, Isaiah reversed his role and became an emissary for Judah to God, pleading with the Almighty to leave heaven and invade their circumstance with His divine presence and power. He wanted God to show up on the scene and prove to the stubborn and sin-blinded people of Judah that He was real and that His promises to save them could be trusted.

Isaiah’s graphic description of how he envisioned God showing up on the scene reflects his understanding of how God had appeared to the people of Israel in the past. When God first appeared to the Israelites at Mount Sinai in the wilderness, Moses had used similar terminology to describe the scene.

On the morning of the third day, thunder roared and lightning flashed, and a dense cloud came down on the mountain. There was a long, loud blast from a ram’s horn, and all the people trembled. Moses led them out from the camp to meet with God, and they stood at the foot of the mountain. All of Mount Sinai was covered with smoke because the Lord had descended on it in the form of fire. The smoke billowed into the sky like smoke from a brick kiln, and the whole mountain shook violently. As the blast of the ram’s horn grew louder and louder, Moses spoke, and God thundered his reply. – Exodus 19:16-19 NLT

Isaiah longed to see the very same thing because he knew that his rebellious friends and neighbors would have a hard time ignoring a God who revealed Himself in such a dramatic and undeniable way. With that kind of entrance, even the most jaded among the people of Judah would have to sit up and take notice. They would have no excuse to ignore God anymore. In essence, Isaiah is asking that God move from being transcendent to immanent. It is not that God is one or the other at any given time. He exists outside of time and space and is only knowable by men when He chooses to reveal Himself to them. But God has done just that. As Paul states in his letter to the believers in Rome, “what can be known about God is plain to them because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse” (Romans 1:19-20 NLT).

Over the centuries, God had revealed Himself to men in a variety of ways. On several occasions, God appeared to Abraham and spoke with Him. He appeared to Moses in the form of a burning bush. In the wilderness, He revealed Himself to the people of Israel in the form of a pillar of fire by night and a cloud by day. Later on, Moses would make a request of God: “show me your glorious presence” (Exodus 33:18 NLT). And, in response, God gave Moses the following instructions:

“Look, stand near me on this rock. As my glorious presence passes by, I will hide you in the crevice of the rock and cover you with my hand until I have passed by. Then I will remove my hand and let you see me from behind. But my face will not be seen.”  – Exodus 33:21-23 NLT

Isaiah longed for a similar experience. He had obviously talked with God, but now he expressed His desire to see God with his own eyes. And this yearning was driven by a longing to see God intervene on behalf of His people so that the nations would know that the God of Judah was truly powerful. Not only did Isaiah want the people of Judah to see their God for who He really was, but he also wanted their enemies to shake in their boots at the sight of God Almighty. So, he begged God, “to make your name known to your adversaries, and that the nations might tremble at your presence!” (Isaiah 64:2 ESV).

Isaiah knew that God stood alone. He had no competitors and there were no other gods who could be compared with Him. But he was looking for tangible, palpable proof. He wanted to see God in action with his own two eyes, and he wanted to see Him do “awesome deeds beyond our highest expectations” (Isaiah 64:3 NLT).

But Isaiah knew there was a problem. God was holy and they were not. There were certain requirements that God had placed upon His chosen people. And Isaiah articulated them.

You welcome those who gladly do good,
    who follow godly ways. – Issaiah 64:5 NLT

God demanded righteousness. He expected holiness. He had chosen the people of Israel and set them apart for His glory. They were to live their lives according to His laws and they were to reflect His holy character to a lost world. Even back in Midian,  when God appeared to Moses in the form of the burning bush, He had warned him, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground” (Exodus 3:5 NLT). Later on, when God allowed Moses to see His glory, He denied Moses the right to see His face. God is holy and He expected His chosen people to live holy lives. But Isaiah knew that was a major problem. 

But you have been very angry with us,
    for we are not godly.
We are constant sinners;
how can people like us be saved? – Isaiah 64:5 NLT

Here we have Isaiah aligning himself with the people of Judah and asking as their corporate representative. He includes himself as one of the guilty, describing their state as sinners who deserve no salvation from God. And Isaiah doesn’t attempt to minimize the depth of their sinful state. He lays it out in graphic terms that reveal his understanding of their corporate culpability and well-deserved condemnation.

We are all infected and impure with sin.
    When we display our righteous deeds,
    they are nothing but filthy rags. – Isaiah 64:6 NLT

This was not a new recognition by Isaiah of the guilt of he and his fellow Judahites. From the day God had called him, he had expressed his realization that they all stood condemned before a holy God. In fact, he had clearly stated, “It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips” (Isaiah 6:5 NLT). But it’s essential that we notice what prompted this incredible confession from Isaiah. Chapter six opens up with the words, “It was in the year King Uzziah died that I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple” (Isaiah 6:1 NLT). Isaiah had seen God. He had been given a vision of God. In that vision, Isaiah had seen the seraphim surrounding the throne of God and had heard them proclaiming: “Holy, holy, holy is the Lord of Heaven’s Armies! The whole earth is filled with his glory!” (Isaiah 6:2 NLT).

And the immediate impact of that vision on Isaiah was a recognition of his own unholiness. Standing before the perfectly holy God, Isaiah was fully and painfully aware of his own unrighteousness and undeservedness. He had no right to be in the presence of God. He was guilty of sin and unclean as a result. And he knew that the only thing he deserved from God was condemnation and death. Yet, God had sent one of the seraphim with a burning coal from the altar to touch the lips of Isaiah. And the next thing Isaiah heard was the incredible news, “See, this coal has touched your lips. Now your guilt is removed, and your sins are forgiven” (Isaiah 6:7 NLT).

That experience had left Isaiah a changed man. He would never be the same again. And now, years later, he was pleading with God to reveal His holiness to the people of Judah. Why? Because he longed for them to have the same life-changing experience that had transformed him from guilty to forgiven.

Yet, in spite of their undeniable sin and guilt, Isaiah is shocked to admit that “no one calls on your name or pleads with you for mercy” (Isaiah 64:7 NLT). There was no one willing to confess, “It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips.” And, as a result, Isaiah sadly acknowledges the state of affairs in Judah.

Therefore, you have turned away from us
    and turned us over to our sins. – Isaiah 64:7 NLT

Isaiah was the only one willing to admit the obvious. They were sinners and deserved every ounce of judgment God was bringing upon them. They were a people of unclean lips, but because they refused to admit it, there would be no burning coal to cleanse them and provide forgiveness. Instead, they would face the loving discipline of God. Because they refused to repent of their rebellion against Him, he would punish them for it. But Isaiah was not going to give up. His prayer was not quite finished. He knew what it was like to stand before the holy, righteous God of the universe, and have his life radically altered. And he would not be content until he had interceded with God on behalf of his people.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

A Primer on Prayer.

And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.

“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. – Matthew 6:5-8 ESV

The Jews were a praying people. Prayer was an important part of their religious practice. They had prayers, like the Shema, that were to be recited both morning and evening. Services were held throughout the day at the synagogue where the people of Israel could gather for prayer. So, the topic of prayer was not uncommon among those who heard Jesus speak that day. Jesus was not promoting the need for prayer. He was trying to expose the false motivation behind their prayers. Once again, He warns them against hypocrisy – a form of play-acting, where outward appearances were meant to be deceiving. The Greek word is hypokritēs and was used to describe an actor in a play. An actor’s job was to pretend to be someone else, and a good actor was successful when the audience became convinced that he was who he was pretending to be.

The problem Jesus is attempting to address is the presence of hypocrisy in matters of faith. Posing and pretending were not to be part of the life of a child of God. Prayer was important to God. Communication between Almighty God and man was important to Him. Prayer was a means by which men could express their needs to God, but also declare the glories of God. They could ask things of Him, but were also expected to offer praises to Him for all He had done for them already. And yet, prayer had become just another means of promoting personal piety. Praying in public, where others could see and hear you, was not only a way to get noticed, but admired for your obvious spirituality. Public praying was a way to put your righteousness on display, for all to see. But Jesus says, “When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them” (Matthew 6:5 NLT). The purpose of prayer was not to get noticed by men, but heard by God. Prayer was not meant to be a public display of your piety or personal righteousness. Remember what Jesus said? “Beware of practicing your righteousness before other people in order to be seen by them” (Matthew 6:1 ESV). Like alms-giving, prayer had become nothing more than a means to an end, and the end was the praise of men. When Jesus warns them not to practice “your righteousness” before other people, He is not complimenting them on what they are doing. He is not telling them that their giving of alms and public prayers were righteous acts. He is describing what they were doing as self-righteousness. It was their own, self-produced brand of righteousness. And just so we’re clear, Jesus is not saying that alms-giving or public prayer are wrong. He is simply using these two things as examples of good and godly acts that had become misunderstood and misused by men and women who were desperately wanting others to see them as something they were not. They wanted to be viewed as righteous and holy by their peers, so all they did, they did to get noticed.

But Jesus is out to tell them that they are focused on the wrong audience. They are trying to convince the wrong people of their righteousness. It should have been God they were worried about, not men. He should have been the focus of their prayers. And rather than spending their time trying to convince others that they were something they were not, they would have been better off letting God know exactly who they were. It was Os Guinness who wrote, “I live before the audience of One – before others I have nothing to gain, nothing to lose, nothing to prove.”

It is important that we recognize that Jesus is not condemning public prayer. But prayer is intended, first and foremost, to be a spiritual activity. It is meant to be a conversation between man and God. Prayer is intended for adoration, confession, thanksgiving and supplication. It is meant to give to God (glory, honor, adoration). But it also provided as a means by which men can get from God (forgiveness, healing, guidance). Jesus is rejecting the idea of righteousness being inextricably linked to public prayerfulness. Jesus is saying that, if you pray to impress men, you will fail to gain approval from God. Acts of righteousness done with nothing more than recognition in mind are not acts of righteousness at all, but right things done for the wrong reason. Jesus is exposing the kind of prayer that is self-focused, and meant to get you seen and heard. That is prayer meant to impress, not confess. It’s prayer meant to gain the praise of men, not offer praise to God. It’s prayer designed to boost our reputation before men, not boast in the reputation of God.

So, what are we to do? Not pray? No, Jesus says that we are to go into our room, shut the door and pray to God – in private – where no one else can see. And God, who sees all, will not only see you, He will hear you, and reward you. He will bless you, approve of you, and express His pleasure with you by answering your prayers. The apostle John tells us,

And we are confident that he hears us whenever we ask for anything that pleases him. And since we know he hears us when we make our requests, we also know that he will give us what we ask for. – 1 John 5:14-15 NLT

In essence, Jesus is telling us that if we prayer in order to impress men and to get their praise, we will get what it is we desire: Their praise. But we won’t get what we prayed for from God. If getting noticed for our prayers is more important to us than getting our prayers answered by God, we will become well-known and revered for our prayer life, but God won’t become known for His answers to our prayers. Prayers prayed to get noticed by men, will always fail to get men to notice God. But our responsibility as God’s children is to bring glory to Him, not ourselves. We are here to point men and women to God, not to us. We are meant to lift Him up, not ourselves.

Jesus goes on to describe an aspect of prayer with which we all struggle. How do you get God to hear and answer you? So, even if you pray in private, where no one can hear you but God, how do you make sure He really does hear you? Once again, Jesus exposes a misconception. He tells them, “When you pray, don’t babble on and on as the Gentiles do. They think their prayers are answered merely by repeating their words again and again” (Matthew 6:7 NLT). When you talk to God, don’t try to impress Him with the length of your prayer or your choice of words. Don’t drone on and on, somehow thinking that God will be more prone to hear you if your prayer comes across as intense. It is neither the intensity or longevity of our prayers that cause God to answer. It is the motivation of our heart. James tells us, “when you ask, you don’t get it because your motives are all wrong – you want only what will give you pleasure” (James 4:3 NLT). Wrong methods. Wrong motives. That’s the problem. Later on in this same message, Jesus will say:

“Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.

“You parents—if your children ask for a loaf of bread, do you give them a stone instead? Or if they ask for a fish, do you give them a snake? Of course not! So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give good gifts to those who ask him.” – Matthew 7:7-11 NLT

We are to ask, and we are to trust God for the answer. He isn’t going to give us something we don’t need or can’t use. But it’s important to remember that God is not going to give us everything we ask for, because too often our motives are wrong. Also, we don’t always know what it is we actually need. We may think we need healing, but God knows we need to learn faith. We may ask God for a financial solution to our problem, when He knows that the real issue is spiritual in nature. We have a greed problem. So, rather than give us money, He teaches us to live within our means, learning to trust Him for our needs.

Sometimes, we spend far too much time asking God for things. But Jesus reminds us, “your Father knows exactly what you need even before you ask him!” (Matthew 6:8 NLT). This doesn’t mean we don’t have to ask God for things, but that the purpose behind our prayer is not to share information with God, but to communicate our dependence upon God. We don’t pray to keep God up to speed with all that is going on in our life. He already knows. We pray in order to convey to Him our complete reliance upon Him for everything. Prayer is an act of submission to God. It is the adoration of God. It is a means by which we offer up our thankfulness for all that God has done and is doing in and around our life.

Prayer wasn’t meant to get you noticed by men. It also wasn’t intended to get you noticed by God. He already knows everything there is to know about you. Prayer is an expression of humility to God, showing Him that we are completely dependent upon Him for all things. But how easy it is to make prayer an expression of pride and self-promotion. So, Jesus warns us not to pray that way. But then He gives us an example of how we are to pray. But that’s for tomorrow.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Lies About the Love of God.

Then I said: “Ah, Lord God, behold, the prophets say to them, ‘You shall not see the sword, nor shall you have famine, but I will give you assured peace in this place.’” And the Lord said to me: “The prophets are prophesying lies in my name. I did not send them, nor did I command them or speak to them. They are prophesying to you a lying vision, worthless divination, and the deceit of their own minds. Therefore thus says the Lord concerning the prophets who prophesy in my name although I did not send them, and who say, ‘Sword and famine shall not come upon this land’: By sword and famine those prophets shall be consumed. And the people to whom they prophesy shall be cast out in the streets of Jerusalem, victims of famine and sword, with none to bury them—them, their wives, their sons, and their daughters. For I will pour out their evil upon them.– Jeremiah 14:13-16 ESV

Contradicting God is a dangerous game to play. But even more dangerous is to claim to speak on God’s behalf when it isn’t true. To say, “Thus says the Lord” when He has not spoken is to put false words in the mouth of God and to make Him out to be a liar. That is not something God will tolerate. Even Jeremiah, a prophet himself, was a bit confused by the words of those who claimed to be speaking for God. Their messages contradicted his own and, more than likely, caused him to question whether he might not be the one who was wrong. If nothing else, Jeremiah recognized that their message was a lot more acceptable, making them far more popular with the people.

“O Sovereign Lord, their prophets are telling them, ‘All is well—no war or famine will come. The Lord will surely send you peace.’” – Jeremiah 14:13 NLT

They were telling the people what they wanted to hear. They were promising that God was going to rescue them, not punish them. And the people swallowed their message like a kid eating candy. It tasted great, but in the long run, was going to be very bad for them. And God makes it clear to Jeremiah that these false prophets did not speak for Him. He had not sent them or given them any words to speak on His behalf. They were nothing more than self-appointed prophets and bold-faced liars.

“They prophesy of visions and revelations they have never seen or heard. They speak foolishness made up in their own lying hearts.” – Jeremiah 14:14 NLT

If these individuals had bothered to read the covenant that God had made with the people of Israel, they would have known that their messages of peace did not gel with God’s warnings of curses for disobedience and unfaithfulness. But perhaps they did know, but they preferred to tell the people what they wanted to hear. It was messages of God’s mercy that resounded with the people, not Jeremiah’s warnings of doom and gloom. Painting God out to be all love and no wrath would prove to be popular, but it was anything but accurate. God is loving, but He is also just and righteous and must deal with sin. He cannot tolerate it or overlook it. It would violate His holiness to turn a blind eye toward sin – especially when it comes to His own people. Many of the laws He had given His people were prohibitive in nature, bearing the words, “Thou shall not…” These commands were not suggestions. They were not optional or discretionary in nature. They were to be obeyed. God’s love for the people of Israel was not going to supersede His holiness or His justice.

My son, do not despise the Lord’s discipline
or be weary of his reproof,
for the Lord reproves him whom he loves,
as a father the son in whom he delights. – Proverbs 3:11-12 NLT

Telling people that God loves them while ignoring their sin is to present God in a false light. It is to offer up a one-dimensional god whose love is overly tolerant and dangerously lenient. The god of many preachers and teachers today is more like a doddering old grandfather than a holy, righteous deity whose love is best expressed in offer of salvation from sin through the sacrificial death of His own Son.

But God showed his great love for us by sending Christ to die for us while we were still sinners. – Romans 5:8 NLT

Ignoring the sins of mankind would not be love at all. Tolerating our sins and allowing us to continue in disobedience to His just and holy commands would be nothing less than a form of hatred. But God loves us too much to allow us to continue in sin unchecked. So He sent His Son to die on our behalf. And then He sent us to spread the message of the good news of salvation through faith in His Son. And part of that message is the reality of sin and the inevitability of death, eternal separation from God that sin produces. Failure to recognize our sins makes it difficult to accept the need for a Savior. Telling sinners that God loves them and would never punish them is not love, it is nothing less than a form of hatred. It is a lie. It creates a false sense of assurance and presents sin as non-dangerous and God’s wrath against it as non-existent.

But God told Jeremiah that the false prophets were in for a surprise.

“They say that no war or famine will come, but they themselves will die by war and famine!” – Jeremiah 14:15 NLT

They could deny God’s wrath, but that wasn’t going to make it go away. Pastors today deny the existence of hell or the reality of eternal punishment, but that doesn’t eliminate either one. Telling people that a loving God would never send anyone to hell will make them feel better, but it won’t prevent the inevitable from happening. Telling people the truth about God is the best way to express the love of God. It won’t make you popular, but it will give people a realistic view of who God is and how their own sins have separated them from the love of God. But God sent His Son to fix what was broken, to pay the penalty for sin and to provide mankind with a means by which they could be restored to a right relationship with God the Father. That is love. Anything less is a lie.

Contrary to popular belief, God is not going to save everyone. There is a heaven and a hell. There is a penalty for sin and that penalty is death – not just physical death, but eternal separation from God. You can deny these facts. You can downplay them. You can try to wish them away or contradict them with your own version of the truth. And while you may find yourself with a following, you’ll still be wrong and responsible for misleading others with lies. The false prophets of Jeremiah’s day would suffer the same fate as everyone else. They would painfully discover that their words were false and that God really does despise sin. And all He asks is that we confess our sins.

People who conceal their sins will not prosper,
    but if they confess and turn from them, they will receive mercy. – Proverbs 28:13 NLT

It is the acknowledgement of our sin that makes it clear we need salvation. Our sin separates us from God and only He has the remedy for that problem: His own Son. Salvation is found in no one else. He alone provides the means by which sinful men can be restored to a right relationship with a holy God.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson