correction

A Legacy of Apostasy

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25 Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and he reigned over Israel two years. 26 He did what was evil in the sight of the LORD and walked in the way of his father, and in his sin which he made Israel to sin.

27 Baasha the son of Ahijah, of the house of Issachar, conspired against him. And Baasha struck him down at Gibbethon, which belonged to the Philistines, for Nadab and all Israel were laying siege to Gibbethon. 28 So Baasha killed him in the third year of Asa king of Judah and reigned in his place. 29 And as soon as he was king, he killed all the house of Jeroboam. He left to the house of Jeroboam not one that breathed, until he had destroyed it, according to the word of the LORD that he spoke by his servant Ahijah the Shilonite. 30 It was for the sins of Jeroboam that he sinned and that he made Israel to sin, and because of the anger to which he provoked the LORD, the God of Israel.

31 Now the rest of the acts of Nadab and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel? 32 And there was war between Asa and Baasha king of Israel all their days.

33 In the third year of Asa king of Judah, Baasha the son of Ahijah began to reign over all Israel at Tirzah, and he reigned twenty-four years. 34 He did what was evil in the sight of the LORD and walked in the way of Jeroboam and in his sin which he made Israel to sin. – 1 Kings 15:25-34

You have to go back to Chapter 14 to pick up the story of Jeroboam’s reign over the northern kingdom of Israel, his eventual death, and the ascension of his son Nadab to the throne.

Now the rest of the acts of Jeroboam, how he warred and how he reigned, behold, they are written in the Book of the Chronicles of the Kings of Israel. And the time that Jeroboam reigned was twenty-two years. And he slept with his fathers, and Nadab his son reigned in his place. – 1 Kings 14:19-20 ESV

This matter-of-fact synopsis of his two-decades-long reign doesn’t tell the whole story. Since the inception of his kingship, Jeroboam had led the people of the ten northern tribes to abandon Yahweh for the false gods he had created. He had set up golden calf idols in the cities of Dan and Bethel and made his own priesthood to offer sacrifices on behalf of the people. Fearing that the Israelites would return to Jerusalem in Judah to worship at the Temple of Yahweh, Jeroboam had instituted his own religion featuring his substitute gods. Yahweh had condemned this egregious act of apostasy and issued a decree of judgment against Jeroboam, delivered by the prophet Ahijah.

Thus says the LORD, the God of Israel: “Because I exalted you from among the people and made you leader over my people Israel and tore the kingdom away from the house of David and gave it to you, and yet you have not been like my servant David, who kept my commandments and followed me with all his heart, doing only that which was right in my eyes, but you have done evil above all who were before you and have gone and made for yourself other gods and metal images, provoking me to anger, and have cast me behind your back, therefore behold, I will bring harm upon the house of Jeroboam and will cut off from Jeroboam every male, both bond and free in Israel, and will burn up the house of Jeroboam, as a man burns up dung until it is all gone. Anyone belonging to Jeroboam who dies in the city the dogs shall eat, and anyone who dies in the open country the birds of the heavens shall eat, for the LORD has spoken it.”’ Arise therefore, go to your house. When your feet enter the city, the child shall die. And all Israel shall mourn for him and bury him, for he only of Jeroboam shall come to the grave, because in him there is found something pleasing to the LORD, the God of Israel, in the house of Jeroboam. Moreover, the LORD will raise up for himself a king over Israel who shall cut off the house of Jeroboam today. – 1 Kings 14:7-14 ESV

Jeroboam had sent his wife to seek the prophet’s assistance and was hoping that Ahijah might provide insight into his son’s illness. But the news he received was far from encouraging. The prophet disclosed that Abijah would die, and his words were fulfilled. Upon arriving home, Jeroboam’s wife found that Abijah had died and “all Israel buried him and mourned for him, according to the word of the Lord, which he spoke by his servant Ahijah the prophet” (1 Kings 14:18 ESV).

With Abijah’s death, Jeroboam’s son Nadab was destined to succeed his father to the throne. But his reign was short-lived and marked by the same excesses as Jeroboam’s. The apple had not fallen far from the tree.

He did what was evil in the sight of the LORD and walked in the way of his father, and in his sin which he made Israel to sin. – 1 Kings 15:26 ESV

Jeroboam had taught his son well, and, evidently, the death of his brother had little impact on Nadab. It seems unlikely that Nadab was uninformed as to the circumstances surrounding Abijah’s death. The pronouncement made by the prophet could not have gone unnoticed in the royal household. Yet, Nadab chose to make no course corrections regarding his father’s ill-fated obsession with idolatry. He carried on Jeroboam’s legacy and, in so doing, helped fulfill the prophet’s prediction.

Two years into his reign, Nadab was leading the northern tribes into battle against the Philistines. Nadab likely sought the aid of his false gods before launching his raid against the Philistine town of Gibbethon. However, they proved to be far from helpful, as Nadab was assassinated by one of his own men, a man named Baasha from the tribe of Issachar. The prophet had warned Jeroboam that his sins would have repercussions. 

“…the LORD will raise up a king over Israel who will destroy the family of Jeroboam. – 1 Kings 14:14 NLT

And it was only going to get worse. After crowning himself king, Baasha conducted a campaign to completely eradicate all members of Jeroboam’s family.

He immediately slaughtered all the descendants of King Jeroboam, so that not one of the royal family was left, just as the LORD had promised concerning Jeroboam by the prophet Ahijah from Shiloh. – 1 Kings 15:29 NLT

It is unlikely that Nadab knew he was acting in the interests of Yahweh. He was unaware that he was an instrument in the hands of God, carrying out divinely decreed judgments against Jeroboam for his apostasy. But the author makes it clear that Nadab’s actions were God-ordained.

This was done because Jeroboam had provoked the anger of the LORD, the God of Israel, by the sins he had committed and the sins he had led Israel to commit. – 1 Kings 15:30 NLT

Having wiped out the royal family of Jeroboam, Baasha went on to reign for 24 years. As the text indicates, he conducted an ongoing campaign against King Asa and the southern kingdom of Judah. His hatred for his southern kinsmen never abated, and his idolatrous behavior never diminished. Instead, “he did what was evil in the Lord’s sight and followed the example of Jeroboam, continuing the sins that Jeroboam had led Israel to commit” (1 Kings 15:34 NLT).

Yet, Yahweh used this idolatrous and murderous man to accomplish His divine will regarding Jeroboam. Baasha meted out the justice of Yahweh on the kinsmen of Jeroboam, but never recognized his own guilt and culpability for perpetuating the dangerous practice of idolatry. He failed to connect the dots and grasp the connection between Jeroboam’s unfaithfulness and Yahweh’s judgment. In fact, he had no idea that he was serving as Yahweh’s agent of judgment but did what he did for selfish and self-serving reasons. He had no intention of removing the idols and high places that  dotted the landscape of the northern kingdom. At no point did he call the people of Israel to repentance or encourage them to renew their commitment to Yahweh.

Under his leadership, the downward spiritual spiral of the ten northern tribes ran unchecked, and his unabashed apostasy would result in Yahweh’s judgment upon his house. He too, would not go unpunished for his rebellious and idolatrous behavior.

King Baasha serves as the perfect foil to Judah’s King Asa. It was said of Asa, the great-grandson of King Solomon, that he “did what was pleasing in the LORD’s sight, as his ancestor David had done” (1 Kings 15:11 NLT). And yet, Baasha “did what was evil in the Lord’s sight and followed the example of Jeroboam, continuing the sins that Jeroboam had led Israel to commit” (1 Kings 15:34 NLT).

Two men, both serving as kings over the people of God, but who exhibited two completely different mindsets when it came to the worship of God. One was faithful, while the other was disobedient. Asa attempted to do the right thing and promote the worship of Yahweh, while Baasha perpetuated the destructive habits of his predecessors. And this pattern of disobedience would continue from one royal administration to another.

Kings would come and go in Israel with God pouring out His divine judgment on each successive monarchy. Yet, they would refuse to repent and return to Him in humility and submission. Yahweh was trying to get their attention but their unbridled pride and arrogance prevented them from hearing His message and heeding His warning. And the outcome was far from pretty.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

I Pity the Fool

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1  A wise son hears his father’s instruction,
    but a scoffer does not listen to rebuke.
2 From the fruit of his mouth a man eats what is good,
    but the desire of the treacherous is for violence.
3 Whoever guards his mouth preserves his life;
    he who opens wide his lips comes to ruin.
4 The soul of the sluggard craves and gets nothing,
    while the soul of the diligent is richly supplied.
5 The righteous hates falsehood,
    but the wicked brings shame and disgrace.
6 Righteousness guards him whose way is blameless,
    but sin overthrows the wicked.
7 One pretends to be rich, yet has nothing;
    another pretends to be poor, yet has great wealth.
8 The ransom of a man’s life is his wealth,
    but a poor man hears no threat.
9 The light of the righteous rejoices,
    but the lamp of the wicked will be put out.
10 By insolence comes nothing but strife,
    but with those who take advice is wisdom.
11 Wealth gained hastily will dwindle,
    but whoever gathers little by little will increase it.
12 Hope deferred makes the heart sick,
    but a desire fulfilled is a tree of life.
13 Whoever despises the word brings destruction on himself,
    but he who reveres the commandment will be rewarded.
14 The teaching of the wise is a fountain of life,
    that one may turn away from the snares of death.
15 Good sense wins favor,
    but the way of the treacherous is their ruin.
16 Every prudent man acts with knowledge,
    but a fool flaunts his folly.
17 A wicked messenger falls into trouble,
    but a faithful envoy brings healing.
18 Poverty and disgrace come to him who ignores instruction,
    but whoever heeds reproof is honored.
19 A desire fulfilled is sweet to the soul,
    but to turn away from evil is an abomination to fools.
20 Whoever walks with the wise becomes wise,
    but the companion of fools will suffer harm.
21 Disaster pursues sinners,
    but the righteous are rewarded with good.
22 A good man leaves an inheritance to his children’s children,
    but the sinner’s wealth is laid up for the righteous.
23 The fallow ground of the poor would yield much food,
    but it is swept away through injustice.
24 Whoever spares the rod hates his son,
    but he who loves him is diligent to discipline him.
25 The righteous has enough to satisfy his appetite,
    but the belly of the wicked suffers want. – Proverbs 13:1-25 ESV

It is sometimes difficult to discover a consistent theme in these Proverbs because they appear to jump from topic to topic. But upon closer examination, it becomes clear that these seemingly independent couplets are arranged in a somewhat topical fashion. Of course, the overarching theme has to do with wisdom and its antithesis, folly.

Solomon continues to contrast the way of the righteous with the way of the wicked, using simple-sounding statements to convey profound truths. His goal is to illustrate the fruit that accompanies each path. One way leads to life.

Whoever guards his mouth preserves his life… – Proverbs 13:3 ESV

The teaching of the wise is a fountain of life… – Proverbs 13:14 ESV

The way of the righteous results in rich rewards.

…the soul of the diligent is richly supplied… – Proverbs 13:4 ESV

One pretends to be rich, yet has nothing;
    another pretends to be poor, yet has great wealth. – Proverbs 13:7 ESV

…he who reveres the commandment will be rewarded. – Proverbs 13:13 ESV

…the righteous are rewarded with good… – Proverbs 13:21 ESV

A wise person is characterized by a teachable spirit.

A wise son hears his father’s instruction… – Proverbs 13:1 ESV

…with those who take advice is wisdom. – Proverbs 13:10 ESV

…whoever heeds reproof is honored. – Proverbs 13:18 ESV

The one who chooses the path of righteousness will find their desires fulfilled because they have sought the will and the way of God. By listening to and obeying His commandments, they will ultimately find themselves enjoying the fruit of their labors in the form of the blessings of God.

Hope deferred makes the heart sick,
    but a desire fulfilled is a tree of life. – Proverbs 13:12 ESV

A desire fulfilled is sweet to the soul,
    but to turn away from evil is an abomination to fools. – Proverbs 13:19 ESV

As we saw in Proverbs 12, godliness is the byproduct of a vibrant and intimate relationship with God. The more time we spend with Him, the more often we obey Him; and the more dependent we become on Him, the more like Him we will become. Because of what Christ accomplished on the cross, and due to the indwelling presence of the Holy Spirit, we have the capacity to live godly lives – lives that are pleasing to and honoring of God. And the godly life not only has evidence that others can see, but it also comes with rewards. Godliness acts like a guard on our lives, providing us with wisdom for making good decisions, giving us the right words to say at the right time, and the insight on when to say nothing at all. Godliness gives us a hatred for lies and deception, a love for justice and truth, and a life filled with light and joy. Godliness gives us the insight to know that we are nothing without God, making us less prone to pride and more willing to seek advice and accept correction. The godly have a strong work ethic, not living with some sense of entitlement, expecting everything to be handed to them on a silver platter. And their hard work not only satisfies their hunger, but it also fulfills their dreams. The godly have the innate ability to think before they act, protecting them from foolish acts, harmful words, and dangerous decisions. And while their life will not be free from trouble and strife, those things will be less likely the result of their own stupidity, rashness, and foolhardiness. Godliness brings wisdom and wisdom is both protective and attractive. The wise live lives according to God’s ways and, as a result, they attract the attention of others who long to have what they have.

Godliness isn’t some kind of unrealistic objective designed to make our lives miserable because it is unachievable. Godliness is attainable, enjoyable, laudable, and highly possible, not because of anything we do, but because of what Christ has already done. His death on the cross makes the life of godliness possible for all who place their faith in Him and Him alone. And not only do we get eternal life in return, complete with an irrevocable guarantee of a place in heaven someday; we get the promise of the rewards that come with a life of godliness lived out here on this earth.

And while we live our lives on this planet, we must constantly deal with counsel, criticism, and correction. The Proverbs talk about all three and remind us that those who are wise willingly and gladly accept each equally. But the reality for most of us is that, at best, we tolerate one of them and despise the other two. We will listen to counsel if we think it will benefit us or if it doesn’t vary too much from our preconceived plans. But criticism and correction are two separate matters. Nobody likes to be criticized. And few of us truly enjoy correction. But again, the wise are those who have learned the value of all three. Even a child can come to a place where they understand that their parents’ discipline is beneficial.

A wise child accepts a parent’s discipline, a mocker refuses to listen to correction. –  Proverbs 13:1 NLT

In the book of Colossians, Paul tells us that, as believers, we have a responsibility to admonish or warn one another as part of our corporate experience as believers.

Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom. – Colossians 3:16 NIV

We all have blind spots, those areas of our lives that we’re unable to see, and it takes a loving brother or sister in Christ to point them out so we can confess them and be cleansed from them. Those who are wise embrace counsel and correction equally. They see the benefit of both.

People who despise advice are asking for trouble. – Proverbs 13:13 NLT

If you ignore criticism, you will end in poverty and disgrace. – Proverbs 13:18 NLT

Pretty serious stuff. Yet think about how often we reject the counsel, correction, and criticism of others. We may accept it with a smile, but inside we can be angry and resentful. We may even avoid that person in the future, refusing to allow them to speak into our lives. When we do, we are the losers. We miss out on the benefits God has intended. Even when someone criticizes us unfairly or wrongly, we should learn to accept it patiently and lovingly, understanding that God knows our hearts.

At the end of the day, our unwillingness to accept counsel, correction, or criticism is all about pride. Admitting our flaws, acknowledging our ignorance, or accepting our need for correction is hard on our egos. But the wise would rather increase in wisdom than worry about their pride. They would prefer to become more godly than simply pamper their egos with false flattery and pride-producing praise. Wise people know that it takes a true friend to tell you what you need to hear while everyone else avoids the subject like the plague. Wise people know that ignorance is NOT bliss, and what you don’t know CAN hurt you. Wise people know that criticism may hurt, but not as much as hypocrisy or lies disguised as praise. Wise people don’t just tolerate counsel, they seek it. They depend upon it. Counsel, criticism, and correction. Three invaluable resources in the toolbox of the wise. You can’t live well without them.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

By the Power of God.

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Have you been thinking all along that we have been defending ourselves to you? It is in the sight of God that we have been speaking in Christ, and all for your upbuilding, beloved. For I fear that perhaps when I come I may find you not as I wish, and that you may find me not as you wish—that perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder. I fear that when I come again my God may humble me before you, and I may have to mourn over many of those who sinned earlier and have not repented of the impurity, sexual immorality, and sensuality that they have practiced.

This is the third time I am coming to you. Every charge must be established by the evidence of two or three witnesses. I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them—since you seek proof that Christ is speaking in me. He is not weak in dealing with you, but is powerful among you. For he was crucified in weakness, but lives by the power of God. For we also are weak in him, but in dealing with you we will live with him by the power of God.– 2 Corinthians 12:19-13:4 ESV

Paul is making plans for a third trip to see the Corinthians, and based on all that has transpired since his last visit, he is somewhat apprehensive and anxious. He is concerned that he will find them in a less-than-ideal spiritual state. They had obviously been influenced by those he has labeled the “super-apostles” and their degree of their spiritual maturity is somewhat suspect. In some ways, he is afraid that things were not much different than they had been since he had written his first letter to them.

But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? – 1 Corinthians 3:1-3 ESV

Paul’s greatest concern for them was their spiritual growth and maturity. All his time spent defending his apostleship was not to make himself look better in their eyes, but to get them to realize that he was God-ordained for his ministry and well worth listening to. Unlike his adversaries, he had their best interests at heart. The last thing Paul wanted to find when he arrived was his spiritual children still struggling with the same issues they had been before. He expected to see true life change. He desired to see signs of repentance and spiritual reformation. And he hated the thought of having to spend his time among them reprimanding and disciplining all those who remained unrepentant and addicted to their life in the flesh.

While Paul is not anxious or eager to find the Corinthians dealing with their same old problems, he warns them that he is ready to confront their sin in the power of God. if they want proof that he has been sent by God, they are going to get it – in the form of church discipline. But Paul is going to do things in a godly fashion. Any accusations anyone may have against a brother or sister will have to be based on two or three witnesses, just as Jesus had commanded (Matthew 18:15-20). There was going to be a fair and equitable process followed, but in the end, Paul was going to deal with the situation in a powerful way.

Earlier in this letter, Paul had appealed to them based on the gentleness and meekness of Christ.

I, Paul, myself entreat you, by the meekness and gentleness of Christ—I who am humble when face to face with you, but bold toward you when I am away!—I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of walking according to the flesh. – 2 Corinthians 10:1-2 ESV

But it appears that Paul wasn’t too confident that they would listen to his pleas. He was going to have to “show boldness.” They were going to have to witness the power of Christ exhibited through the authoritative, disciplinary actions of Paul. He was going to get their attention and prove to them once and for all that he was speaking on behalf of Christ. Paul reminds them that Christ was crucified in weakness. In other words, He was beaten, humiliated, tortured and nailed to a cross – in his human flesh. He slowly bled out. He gradually and painfully asphyxiated as his lungs filled with fluid and he had to push down with his nail-pierced feet in order to take his next breath. This had gone on for hours, until He had finally breathed his last breath and died. But Paul reminds them that Jesus had not stayed dead. He was resurrected by the power of God and “lives by the power of God.” And they were going to experience that same power when Paul came to them. Even in his human weakness, Paul possessed the very same power that raised Jesus from the dead. And he was going to use that power to make sure that the Corinthians remained true to their faith in Christ, so that they might one day experience the resurrection of their bodies and enjoy all the joys of eternal life as promised by Jesus Himself. As Paul told the Romans:

The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you. – Romans 8:11 NLT

For Paul, the important matter was how you finished the race, not how you started it. Coming to faith in Christ was wonderful, but the Christian life was intended to be a journey with a final destination. The goal was to finish well. And the only way to do it was to rely upon the power of God – for daily strength, but also for discipline. “For the LORD disciplines those he loves, and he punishes each one he accepts as his child” (Hebrews 12:6 NLT). “My child, don’t reject the Lord’s discipline, and don’t be upset when he corrects you. For the Lord corrects those he loves, just as a father corrects a child in whom he delights” (Proverbs 3:11-12 NLT). The power of God. It guides and directs, empowers and protects, disciplines and corrects. The One who called us is powerful enough to keep us and ensure that what He began, He completes.

 

 

 

What Will It Take?

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Blow the horn in Gibeah, the trumpet in Ramah. Sound the alarm at Beth-aven; we follow you, O Benjamin! Ephraim shall become a desolation in the day of punishment; among the tribes of Israel I make known what is sure. The princes of Judah have become like those who move the landmark; them I will pour out my wrath like water. Ephraim is oppressed, crushed in judgment, because he was determined to go after filth. But I am like a moth to Ephraim, and like dry rot to the house of Judah.

When Ephraim saw his sickness, and Judah his wound, then Ephraim went to Assyria, and sent to the great king. But he is not able to cure you or heal your wound. For I will be like a lion to Ephraim, and like a young lion to the house of Judah. I, even I, will tear and go away; I will carry off, and no one shall rescue. I will return again to my place, until they acknowledge their guilt and seek my face, and in their distress earnestly seek me. – Hosea 5:8-15 ESV

What does it take to get our attention? When we forget God or fail to give Him the honor and reverence He is due, what does it require for God to wake us up and get us to return to Him? God loves us and wants to bless us, but when we refuse to submit to His will and live according to His ways, He is forces to discipline us. But He does so because He loves us and wants what is best for us. In the book of Proverbs we read, “My son, do not despise the Lord’s discipline or be weary of his reproof, for the Lord reproves him whom he loves,
as a father the son in whom he delights” (Proverbs 3:11-12 ESV). The author of Hebrews expands on this same idea. “For our earthly fathers disciplined us for a few years, doing the best they knew how. But God’s discipline is always good for us, so that we might share in his holiness. No discipline is enjoyable while it is happening—it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way” (Hebrews 12:10-11 NLT). 

The people of Israel would experience this loving discipline of God, and it would prove to be quite painful. God warned the He would pour out His wrath like water. It would come like a flood and they would not be able to withstand it. They had long ago forsaken Him and now He was going to have to punish them for their disobedience and rebellion – just as He had warned He would. This was not a case of God losing His temper and flying off the handle. He had long ago warned His people what would happen if they disobeyed Him. He had painted a very clear picture of the blessings that came with obedience and the curses that would come from disobedience. And He had sent His prophets to remind them and call them to repentance. But the people had stubbornly refused and now they would face the discipline of God. He told them, “I, even I, will tear and go away; I will carry off, and no one shall rescue.” There was no escaping the discipline of God.

And God would leave them in their state of divine discipline “until they acknowledge their guilt and seek my face, and in their distress earnestly seek me.” God’s motive was their repentance and return to Him. Why? Because He knew that the best thing for them was for them to live willingly under His care and protection. But they were going to have to learn what it was like to live outside of His influence and out from under His protective hand. They had wanted to live their lives without Him and He was going to let them experience just what that lifestyle would be like. God will sometimes allow His child to live without Him until they recognize their need for Him. He will let us walk away from Him, but He never takes His eyes off of us. He will allow us to reap the results of our stubborn defiance and willing rebellion. All because He loves us.

In the book of Revelation, we read of Jesus’ indictment against the church in Laodicea. He says, “You say, ‘I am rich. I have everything I want. I don’t need a thing!’ And you don’t realize that you are wretched and miserable and poor and blind and naked. So I advise you to buy gold from me—gold that has been purified by fire. Then you will be rich. Also buy white garments from me so you will not be shamed by your nakedness, and ointment for your eyes so you will be able to see. I correct and discipline everyone I love. So be diligent and turn from your indifference” (Revelation 3:17-19 NLT). The purpose behind God’s discipline of His people is their repentance. He wants to bless us, but He also wants us to desire His blessings. He desires that we admit our sin and acknowledge our need of Him. But too often, like the people of Israel and the church in Laodicea, we take a look at our circumstances and think we have it made. We view ourselves as fat and happy, enjoying the good life apart from God. We have everything we want and don’t have a need in the world. But we fail to recognize our desperate need for God. So God lovingly disciplines us. He allows events and circumstances into our life that are designed to wake us up to the reality of our need for Him. But we can be surprisingly stubborn. We can be dangerously self-sufficient, refusing to acknowledge our need for God. So He lovingly, patiently continues to discipline and correct us. He faithfully reveals His love for us by refusing to let us continue in our sin and live our lives apart from Him. He knows that the very best place for us is within His will and He will do whatever it takes to help us come to see that truth on our own, so that we willingly repent and return to Him. But what will it take to get our attention? What will God have to do to wake us up from our spiritual stupor and break us of our stubborn habit of trying to live without Him? What will He have to do until we acknowledge our guilt, seek His face and earnestly seek Him?

Proverbs 17e

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Correctly Handling Correction.

“A single rebuke does more for a person of understanding than a hundred lashes on the back of a fool.” – Proverbs 17:10 NLT

How do you handle correction? When someone critiques your work or criticizes your efforts, do you get mad, upset, frustrated, lash out, throw it back at them, or simply clam up and turn away in hurt and disappointment? None of us actually like to be corrected, but how we handle it says a lot about the condition of our heart and the degree of our wisdom. You see, a wise person, one who sees things from God’s perspective and attempts to live in obedience to and dependent upon God for all that he does – that person tends to see correction as beneficial and an opportunity to reflect on his life and learn from it. If correction makes us mad, it is usually due to pride and a reluctance to want to see any fault in our lives. We don’t like to have our faults exposed. We don’t like to have our shortcomings made known. We spend a lot of time erecting our facade of respectability and reliability, so when someone corrects or criticizes us, we can naturally react in anger and resentment. But the truly wise person is fully aware of his weaknesses, even when he can’t see them. He knows he is not perfect, but is a work in process – he is constantly being transformed by God through a slow, steady process that requires the revealing of sin so that it might be confessed and forgiven, and the “putting on” of his new nature, the very nature of Christ Himself.

Here’s a simple test. The next time someone critiques or criticizes you, watch your reaction. Do you get angry? Ask yourself why. Take time to determine the cause of your anger. Are you angry because they exposed a mistake and made you look bad? Are you upset because they made you look silly in front of your peers? The truth is, even if their criticism of you is unwarranted and undeserved, if you get angry, there is something being revealed in your life that you need to see and learn from. Criticism oftentimes reveals the condition of our heart. While the person may be exposing a flaw in something we said or did, our reaction to it is revealing a problem with the condition of our heart. Our anger, resentment, desire for revenge, or tendency to pull away in self-pity, all reflect a heart condition. A person of understanding has the capacity to learn from moments like this. He is able to assess and accept the criticism and learn from it. A fool simply gets mad gets even. In fact, this verse tells us that you could beat a fool or give him a whipping of a hundred lashes, and he still won’t learn anything. But a person of understanding will learn from a single word of correction.

Wise people are always learning. They’re always open to critique – in fact, they invite it. They know they are works in process and appreciate any help they can get that helps them see areas of weakness in their lives. They have the capacity to take even correction given in anger as potentially positive, because they view it as if from the very hand of God. This all reminds me of a an incident in the life of King David. His son, Absalom, had taken over his kingdom and David was escaping from Jerusalem in an attempt to save his own life. On his way, a man named Shimei, began throwing stones at David, cursing him and calling him a murderer. David’s men wanted to kill him, but David’s reaction was interesting. He said, “No! Leave him alone and let him curse, for the Lord has told him to do it. And perhaps the Lord will see that I am being wronged and will bless me because of these curses today” (2 Samuel 17:11-12 NLT). David took the words of this man as from the Lord Himself. He viewed the entire affair from a divine perspective. God was in control and God was fully aware of all that was going on. So David was content to let God teach him what he needed to learn through this situation.

How we handle criticism and correction reveals a lot about our relationship with the Lord. If the correction is accurate, we can learn from it. If it is wrong, and yet we still get angry, we can examine our reaction to it and see if there is something in our hearts that needs to be corrected. But either way, we can learn to correctly handle correction, and grow from it.

Father, help me learn to take correction well. Thank You that you are always exposing weaknesses in my life. I am always in need of correction. And I need to be open to critique. Otherwise, I can grow complacent or overly confident, seeing myself as better than I am. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

Proverbs 9c

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A Responsible Response.

“But correct the wise and they will love you. Instruct the wise and they will be even wiser. Teach the righteous and they will learn even more.” – Proverbs 9:8-9 NLT

Nobody likes to be corrected, right? Who in their right mind likes to be rebuked, called out, or even judged by someone else? Just the thought of it can raise my blood pressure. It causes me to stiffen up and start defending my rights, protecting my territory and justifying my actions as just and right. But according to the Book of Proverbs, there are a group of individuals, albeit a small group, who actually enjoy being corrected. In fact, if you do correct them, they will love you for it! Imagine that. Someone who actually loves being corrected. Their response is LOVE. The Hebrew word is ahab, and it is a verb that refers to human love for another. It is also translated as “friend” in the Old Testament. It is the word used of Abraham when he is called the friend of God. When you correct a wise person, he actually views you as a friend, not an enemy. He takes your correction as a good thing, not a bad thing. He is grateful because he understands that correction is the key to change and maturity. Sometimes we can’t see our own faults. We are oblivious to our blind spots and we need the input of others to help us recognize areas of our lives that need work. The wise man knows he has faults, whether he sees them or not, and does not become defensive or angry when they are exposed. Instead, he loves the one who corrects him. He is grateful.

The wise person also accepts instruction willingly and gratefully. He is wise because he loves to learn. He has an appetite for knowledge and so he gladly accepts instruction from others. In the Hebrew text, the word “instruction” is not actually there. It simply says, “give to the wise.” It carries the idea of exchange or interaction. If you interact with a wise person, they will grow in wisdom. They love the exchange of ideas. They are not afraid to debate, discuss, or expose themselves to other viewpoints. They are not one-dimensional or closed to hearing the other side of an argument. They will gladly dialogue and grow wiser through the exchange. If their viewpoint is right, they will remain firm in their conviction. If they discover they are wrong, they will grow wiser from having had the discussion.

You can teach the wise. They are not so sure of themselves or set in their ways that they refuse to learn from others. The wise are constant learners. They learn from their mistakes. They learn vicariously, voraciously and constantly. When we refuse to learn, we reveal that we are fools. Fools hate correction and instruction because they refuse to admit their own ignorance. They are content to remain foolish. Fools have a false view of life, seeing themselves as wise and everyone else as fools. The wise have a healthy view of life, seeing themselves as perpetual students and life as schoolroom. Their perspective is based on a fear of God that results in humility and a growing dependence on Him. Their love of learning and correction is based on their understanding that God is their teacher. He is the all-wise, all-knowing God who is constantly imparting His wisdom to them in a variety of ways through a myriad of sources. They see wisdom as a gift from God and learning as an opportunity, not a burden.

Father, teach me. Correct me. Mold me and make me into the likeness of Your Son. Give me the attitude of a wise man, so that I might love correction, teaching and instruction. Remove the pride from my life and make me moldable and pliable. I have much to learn. I have blind spots I can’t see. I have foolishness that needs to be exposed. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

 

Proverbs 13c

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Criticism Is Critical.

“If you ignore criticism, you will end in poverty and disgrace; if you accept correction, you will be honored.” – Proverbs 13:18 NLT

Counsel, criticism, and correction. The Proverbs talk about all three and remind us that those who are wise willingly and gladly accept all three equally. But the reality for most of us is that we, at best, tolerate one of them and despise the other two. We will listen to counsel if we think it will benefit us or if it doesn’t vary too much from our preconceived plans. But criticism and correction are two separate matters. Nobody likes to be criticized. And few of us truly enjoy correction. But again, the wise are those who have learned the value of all three. Even a child can come to the place where they understand that their parents’ discipline is beneficial. “A wise child accepts a parent’s discipline, a mocker refuses to listen to correction” (Proverbs 13:1 NLT). Over in the book of Colossians, Paul tells us that, as believers, we have a responsibility to admonish or warn one another as part of our corporate experience as believers. “Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom” (Colossians 3:16 NIV). We all have blind spots, those areas of our lives that we’re unable to see, and it takes a loving brother or sister in Christ to point them out so we can confess them and be cleansed from them. Those who are wise take counsel and correction equally. They see the benefit of both. “People who despise advice are asking for trouble” (Proverbs 13:13 NLT). “If you ignore criticism, you will end in poverty and disgrace” (Proverbs 13:18 NLT). Pretty serious stuff. Yet think about how often we reject the counsel, correction and criticism of others. We may accept it with a smile, but inside we can be angry and resentful. We may even avoid that person in the future, refusing to allow them to speak into our lives. When we do, we are the losers. We miss out on the benefits God has intended. Even when someone criticizes us unfairly or wrongly, we should learn to accept it patiently and lovingly, understanding that God knows our heart.

At the end of the day, our unwillingness to accept counsel, correction or criticism is all about pride. Admitting our flaws, acknowledging our ignorance, or accepting our need for correction is hard on our egos. But the wise rather increase in wisdom than worry about their pride. They would prefer to become more godly than simply pamper their egos with false flattery and pride-producing praise. Wise people know that it takes a true friend to tell you what everyone else is afraid to tell you. Wise people know that ignorance is NOT bliss and what you don’t know CAN hurt you. Wise people know that criticism may hurt, but not as much as hypocrisy or lies disguised as praise. Wise people don’t just tolerate counsel, they seek it. They depend on it. Counsel, criticism and correction. Three invaluable resources in the toolbox of the wise. You can’t live well without them.

Father, thank You for those You have placed in my life who love me enough to be honest with me. Thank You for giving them the ability to see what I can’t see and the determination to speak into my life revealing my flaws, sharing their wisdom, and lovingly correcting my mistakes. Give me an increasing love for godly counsel, correction and criticism in my life. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

Proverbs 3b

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The Delight of Discipline.

“My child, don’t reject the Lord’s discipline, and don’t be upset when he corrects you. For the Lord corrects those he loves, just as a father corrects a child in whom he delights.” – Proverbs 3:11-12 NLT

The painful truth is, some of our most profitable times of learning have come through seasons of suffering. We tend to grow from our mistakes, learn valuable lessons from difficulties, and become stronger when we are at our weakest. As believers we have a unique advantage over those who have no faith in God. We, of all people, should understand that God loves us and is on a mission to transform us into the likeness of His Son. He is transforming us from the inside out, and the truth is that He uses trials and troubles in this life to accomplish His work in our lives. Being a believer does not exempt us from trouble. In fact, Jesus promised we would have trials and tribulations. Why? Because, like Him, we are aliens and strangers living in a land in which we no longer belong. We are not of this world anymore. Our differences will lead to difficulties and conflicts with the inhabitants of this world. There will be painful encounters as a result of trying to live for God in a godless environment.

But there will also be times when we suffer because of our own stupidity. We will do things that are not in line with God’s will. Like stubborn children, we will disobey Him and attempt to live our lives according to our own standards. In other words, we will sin. And when we do, God, because He is righteous and just, will be forced to correct us. He will lovingly discipline us. And when He does, we need to see it for what it is: A loving Father correcting His child because He knows what is best. Solomon told his son the same thing. But whether our suffering is coming as a result of living in a fallen world or because of our own sin, we need to have a perspective that sees God right in the middle of our lives, lovingly protecting and correcting us – all because He cares for us. Solomon also told His son, “Seek his will in all you do, and he will show you which path to take” (Proverbs 3:6 NLT). Solomon was wise enough to know that the best way to avoid correction was to live obediently. Do things God’s way. “Don’t be impressed with your own wisdom” (Proverbs 3:7 NLT). Don’t but the lie that you know what’s best for your life. Apart from God, we are all fools, living our lives in arrogance and ignorance. But because God loves us, He will not tolerate our foolish behavior, but will step in and discipline and correct us. And when He does, we need to understand that it is an opportunity for us to grow in wisdom, knowledge and understanding. We truly can learn from our mistakes. Our own sins, if we are teachable, can end up making us wiser. Rather than waste our suffering, we can benefit from it. But it takes a perspective that sees God’s hand of correction in it all and accepts His discipline as the best thing for us. The next time you find yourself in a season of suffering, ask God what He wants to teach you. Ask Him to show You what you don’t know about Him, yourself, and life in general. Ask Him to reveal your ignorance and replace it with His wisdom. Times of trials can be great seasons of learning.

Father, You love me enough to correct me. You never take Your eyes off of me. You know my heart even when I don’t have the capacity to understand what is motivating my behavior. Help me to see You even in the midst of difficulties. Help me to learn the lessons You have to teach me. I know I am going to make mistakes. I am going to sin against You. And I know You are going to correct me, but it will always be motivated by love, not anger. It will be corrective, not just punitive. Your goal will be to make me better, not to simply punish me. Thank You for that assurance. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Proverbs 27

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Cultivating True Community.

“Wounds from a sincere friend are better than many kisses from an enemy.” – Proverbs 27:6 NLT

Let’s face it. Relationships are messy. Living with others can be difficult at times. But there is a huge advantage to living in true biblical community. And the Proverbs have a lot to say about the impact of wisdom and foolishness on our relationships. A fool is self-centered and myopic, only thinking about himself and tends to live with a certain level of insensitivity. He doesn’t think about how his words and actions will impact those around him. He doesn’t even care. But a man or woman of wisdom understands their responsibility to care about and care for those around them and the live accordingly. Those who live in true community understand that words are powerful. They know that there will be times when words of encouragement are needed, but also times when a word of warning or rebuke is necessary. In a healthy relationship to withhold a much-deserved rebuke is as wrong as refusing to express our love verbally.  “An open rebuke is better than hidden love” (Proverbs 27:5 NLT). While correction and criticism is never easy to receive, a true friend will care enough about us to tell us the hard truth. “Wounds from a sincere friend are better than many kisses from an enemy” (Proverbs 27:6 NLT). Fools will tell us what we want to hear. They will tell us how wonderful we think we are, but overlook the faults in our lives that are preventing us from being who God wants us to be. False flattery is deadly. It puffs us up and gives us a false sense of confidence and feeds our self-righteousness. But a true friend will tell us the truth, even if it hurts. “As iron sharpens iron, so a friend sharpens a friend” (Proverbs 27:17 NLT). Friendships should involve friction. But it should productive friction. As we rub up against one another in our relationships there should be a certain give-and-take that allows us to push, prod, and pull each other towards increasing righteousness.

Many of our relationships are shallow and dishonest. We refuse to speak truth into one another’s lives. We openly tolerate godlessness and flatter one another with words of kindness when what we really need is a swift kick in the pants and a dose of reality. But many of us are afraid to play hardball in our relationships because we fear what others may say about how we live our lives. We’re afraid that if we critique someone else’s life, it will leave the door open for them to return the favor. And we’re exactly right – it will. And we should welcome it. The truth is, most of us have no idea what we’re really like. We can’t see our faults and weaknesses. Our foolish friends will leave us thinking we don’t have any. But a true friend will point them out in a loving, caring way, and help us take steps to correct them. They are able to look into our lives and see our heart, something we can’t do on our own. “As a face is reflected in water, so the heart reflects the real person” (Proverbs 27:19 NLT). We need one another. We need real relationships that produce real life change. True biblical community is messy. It involves transparency, accountability, honesty, humility, patience and love. It takes work, but it is worth it. Cultivating true community has long-term, real-life benefits. “Never abandon a friend – either yours or your father’s. When disaster strikes, you won’t have to ask your brother for assistance. It’s better to go to a neighbor than to a brother who lives far away” (Proverbs 27:10 NLT).

Father, You designed us for community, but what most of us experience in our relationships isn’t even close to what You had in mind. We are fake, shallow, dishonest and far too tolerant of ungodly behavior in one another. Give us a boldness to live in true community. Give us a desire to live in righteous relationships where we truly sharpen one another like iron sharpens iron. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org