A Different Kind of Kingdom

October 6, 2020August 16, 2021 / kdmiller55 / Leave a comment

³³So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” ³⁴Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” ³⁵Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” ³⁶Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” ³⁷Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” ³⁸Pilate said to him, “What is truth?”

After he had said this, he went back outside to the Jews and told them, “I find no guilt in him. ³⁹But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” ⁴⁰They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber. – John 18:33-40 ESV

It doesn’t take long to recognize that Pilate, the Roman governor, has no clue as to the seriousness or scope of what is taking place outside his headquarters. His early morning routine has been interrupted by a contingent of angry Jewish religious leaders who are demanding the execution of one of their own people. Pilate, whose official residence was in Caesarea, the capital of the Roman province of Judea, has traveled to Jerusalem because of the Jewish Feast of Passover. This was one of the most well-attended of all the Jewish festivals, attracting pilgrims from all over the world. As a precaution, the Romans tended to increase their military presence in order to quell any trouble that might occur. So, Pilate was in town to ensure that the proceedings were peaceful and non-eventful. The last thing he would have wanted was a riot on his hands.

So, when the religious leaders showed up outside his door with a prisoner in tow, he was forced to give it his full attention. But it seems obvious that he saw the situation as nothing more than an internecine religious dispute that had nothing to do with Rome. He even demanded that they judge the man according to their own law. But the men who had dragged the beaten and disheveled Jesus to Pilate’s doorstep were not going to be satisfied by a sentence of ex-communication. They were seeking execution.

Leaving the Jewish leaders outside, Pilate entered his residence and had Jesus brought before him. In an attempt to get to the bottom of the matter, Pilate asked Jesus a series of short but direct questions.

“Are you the King of the Jews?” – vs. 33

“Am I a Jew?” – vs. 35

“What have you done?” – vs. 35

“So you are a king?” – vs. 36

“What is truth?” – vs. 38

Pilate’s line of questioning was directed at determining the identity of Jesus. He needed to know who this man was and what He had done to cause such an uproar among the religious leaders of Israel. Since the first question that Pilate posed had to do with kingship, it is apparent that the Jews had communicated Jesus’ claim to be the King of Jews.

Matthew records that during Jesus’ interrogation before the Sanhedrin, Caiaphas, the high priest had said to Him, “I demand in the name of the living God—tell us if you are the Messiah, the Son of God” (Matthew 26:63 NLT). And when Jesus had answered in the affirmative, His fate was sealed. They declared Him to be a blasphemer for having declared Himself to be equal with God. But knowing that the Roman governor would have no interest in Jesus’ claim to be the Messiah and the Son of God, the Jews put their charges in terms that would get Pilate’s full attention. This man was claiming to be the King of the Jews.

One of the greatest concerns of the Romans was any form of insurrection or uprising. So, a Jew claiming to be the rightful King of Israel was a potential problem that had to be addressed quickly and effectively. But Pilate, more curious than concerned, asked Jesus to confirm the charge against Him.

“Are you the King of the Jews?” – John 18:33 ESV

He was looking for a simple “Yes” or “No” answer. But instead, Jesus responds with a question of His own: “Do you say this of your own accord, or did others say it to you about me?” (John 18:34 ESV). Jesus doesn’t confirm or deny His kingship. He asks Pilate whether his question is based on personal curiosity or professional protocol. Was Pilate really interested in knowing if Jesus was the King of the Jews or was he simply reiterating the charges of the Sanhedrin?

But Jesus was not really looking for a response because He already knew the answer. Pilate, as a Roman, had no interest in whether Jesus was the legitimate king of the Jews or not. In his mind, Caesar was not only the king but his boss as well. And his job was to protect Caesar’s interests in Judea. And Pilate responds to Jesus with a tone of incredulity and disdain.

“Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” – John 18:35 ESV

What Pilate failed to understand was that Jesus truly was the King of the Jews. But not only that, He was Pilate’s King as well. This royal prefect was staring into the face of the King of kings and Lord of lords. He was in the company of true royalty. Yes, Jesus’ face was bloodied and bruised, His clothes were disheveled, and His hands were bound, but He was no less a King.

And Jesus affirms and clarifies the nature of His kingship by declaring, “My kingdom is not of this world” (John 18:36 ESV). In a sense, Jesus assuaged any concerns Pilate might have had. Caesar had nothing to fear from Jesus or His kingdom because it was of a different kind. His kingdom was other-worldly.

“If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” – John 18:36 ESV

In His high priestly prayer, recorded in chapter 17, Jesus made a declarative statement concerning His disciples:

“they are not of the world, just as I am not of the world. I do not ask that you take them out of the world, but that you keep them from the evil one. They are not of the world, just as I am not of the world.” – John 17:14-16 ESV

And now, He tells Pilate that if His kingdom was of this world, His followers would be mounting an insurrection to set their King free. But He alone stood before Pilate. There were no riots in the streets. There were no enraged followers pounding down the doors of Pilate’s residence demanding the release of their rightful King. And yet, Jesus was still affirming His kingship and His right to rule and reign.

But before Jesus could sit on His throne, He would have to hang on a cross. He had come to be “lifted up” but not on a royal dais wearing flowing robes and a jewel-encrusted crown. No, He would have His garments stripped from Him and a crown of thorns mockingly placed on His head. And just hours later, Pilate himself would command that a sign be placed above the head of Jesus as He hung on the cross. It would read: “Jesus of Nazareth, the King of the Jews” (John 19:19 ESV).

Pilate, clueless as to what Jesus was talking about, simply responds: “So you are a king?” (John 18;37 ESV). He had no time or interest in discussing the nature of Jesus’ kingdom. All he wanted to know was if the charge against Jesus was accurate. Did Jesus consider Himself to be the King of Jews? And, once again, rather than answer Pilate directly, Jesus somewhat cryptically responds:

“You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” – John 18:37 ESV

Jesus seems to be saying that Pilate’s use of the term “king” was laden with all kinds of misconceptions and misunderstandings. He and Pilate were talking on two different levels and the governor was incapable of understanding what Jesus was saying to him.

Pilate was stuck on the earthly topic of kingship. All he wanted to know was if Jesus was a real threat to Rome’s authority in the region. Had this obscure Rabbi from Nazareth been trying to mount an insurrection and establish Himself as the King of Israel? If so, then Pilate would have to deal with this threat quickly and effectively.

But Jesus claims that He was born into the world for a different kind of purpose. He was of the lineage and line of King David and therefore, the rightful heir to the throne. But He had come into the world to “bear witness to the truth.”

In the opening chapter of his gospel, John declared, “For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ” (John 1:16-17 ESV). Jesus came to earth in order to declare the truth regarding God’s plan of salvation. He was the embodiment of that truth. He had later declared of Himself, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6 ESV).

And Jesus confirms to Pilate that, while He was a King, He had not come to earth to set up an earthly Kingdom. He had come to reveal the truth about how sinful humanity could be made right with God. And this offer of redemption and restoration was available to “everyone.”

He came to his own people, and even they rejected him. But to all who believed him and accepted him, he gave the right to become children of God. – John 1:11-12 NLT

“For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.” – John 3:16 NLT

Pilate was standing face-to-face with the truth of God but didn’t realize it. So, he was left asking the question: “What is truth?” (John 18:38 ESV). The very “truth” that could set him free was standing right in front of him but all Pilate saw was a Jewish Rabbi bound with ropes and facing charges of insurrection.

So, he walked back out to Jesus’ accusers and announced, “I find no guilt in him. But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” (John 18:38-39 ESV). Hoping to diffuse the situation, Pilate offered what he believed to be a viable option. Since he could find no legally viable reason to put Jesus to death, he offered to release him as a gesture of goodwill. But he made the mistake of referring to Jesus as “the King of the Jews.” And this unintended slight infuriated the Sanhedrin, leading them to demand the release of a common criminal named Barabbas. They preferred a convicted felon over the Savior of the world. The one who had been declared guiltless would take the place of the guilty.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

An Unlikely and Unholy Alliance

October 5, 2020October 5, 2020 / kdmiller55 / Leave a comment

²⁸Then they led Jesus from the house of Caiaphas to the governor’s headquarters. It was early morning. They themselves did not enter the governor’s headquarters, so that they would not be defiled, but could eat the Passover. ²⁹So Pilate went outside to them and said, “What accusation do you bring against this man?” ³⁰They answered him, “If this man were not doing evil, we would not have delivered him over to you.” ³¹Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” ³²This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die. – John 18:28-32 ESV

John has chosen to give an abbreviated version of Jesus’ trial before the high priest and the other members of the Sanhedrin. Perhaps it was because he understood this charade to be anything but a fair trial. Jesus had been brought before these self-righteous religious leaders for questioning but they had already made up their minds concerning His guilt. In his gospel account, Matthew records that all the teachers of religious law and the elders had gathered at the home of Caiaphas, the high priest. And while Jesus was being interrogated by Annas, the members of the Sanhedrin were busy plotting how they could falsely accuse Jesus.

…the leading priests and the entire high council were trying to find witnesses who would lie about Jesus, so they could put him to death. – Matthew 26:59 NLT

But according to Jewish law, they were required to have two witnesses with corroborating testimonies.

Finally, two men came forward who declared, “This man said, ‘I am able to destroy the Temple of God and rebuild it in three days.’” – Matthew 26:60-61 NLT

When they demanded that Jesus answer these charges, He remained silent. And it was not until the high priest demanded, “tell us if you are the Messiah, the Son of God” (Matthew 26:63 NLT), that Jesus spoke.

“You have said it. And in the future you will see the Son of Man seated in the place of power at God’s right hand and coming on the clouds of heaven.” – Matthew 26:64 NLT

In a rather melodramatic display of shock and awe, the high priest tore his own robe and cried out, “Blasphemy! Why do we need other witnesses? You have all heard his blasphemy. What is your verdict?” (Matthew 26:65-66 NLT). And the council-turned-mob shouted in unison, “Guilty! He deserves to die!” (Matthew 26:66 NLT).

Their verbal declaration of Jesus’ guilt was followed by physical abuse as they began to beat him with their fists and spit in His face. And as they slapped the face of the Son of God, they mocked Him saying, “Prophesy to us, you Messiah! Who hit you that time?” (Matthew 26:68 NLT).

They had their official charge of blasphemy, which was a capital offense in Israel (Leviticus 24:16). They had their two witnesses. Now, all they needed was the assistance of the Roman government to see that Jesus’ death was carried out. According to Roman law, the Jews were prohibited from carrying out any form of a death sentence. But it was going to be unlikely that the Romans would execute Jesus based on a violation of some obscure religious law. So, the high priest and his companions knew they would have to drum up additional charges that portrayed Jesus as a threat to the Roman government.

Interestingly enough, John records none of this. Perhaps he considered the whole affair a travesty of justice and not worth the time and effort to document. Whatever his reasons, John picks up the story in the morning as they transferred Jesus to the headquarters of Pilate, the Roman governor over the region.

In a subtle statement cloaked in irony, John records that Jesus’ “accusers didn’t go inside because it would defile them, and they wouldn’t be allowed to celebrate the Passover” (John 18:28 NLT). Unwilling to risk becoming ceremonially unclean by entering the un-kosher home of a Gentile, these pious hypocrites chose to remain outside. There were the same men who had gone out of their way to solicit false witnesses so they could draw up fabricated charges against Jesus. Their self-righteous display of moral superiority was a sham and their actions gave proof of the veracity of Jesus’ earlier statements concerning them.

“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and self-indulgence! You blind Pharisee! First wash the inside of the cup and the dish, and then the outside will become clean, too.

“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people’s bones and all sorts of impurity. Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness.” – Matthew 23:25-28 NLT

These men were little more than actors in a play. In fact, the Greek term, “hypocrite” with which Jesus described them was commonly used to refer to an actor or stage player. To be a hypocrite is to portray yourself falsely, putting on an outward act meant to conceal your true nature or identity. And as these men stood outside the offices of the Roman governor, they pompously displayed their commitment to moral purity as they prepared to betray the sinless Lamb of God and condemn Him to an undeserved death. His face still red and swollen from their repeated slaps and beatings, Jesus, the innocent Son of God was handed over to the Romans by men who were spiritual pretenders, full of pretense and dissimulation.

When Pilate demanded to know what charges they were bringing against Jesus, the Jewish religious leaders responded somewhat sarcastically, “We wouldn’t have handed him over to you if he weren’t a criminal!” (John 18:30 NLT). It wasn’t that they lacked any charges to level against Jesus, it was that they wanted Pilate to know just how serious they were. According to their description of Jesus, He was kakopoios – an evildoer. Luke records that they accused Jesus of trying to foment an insurrection against the Romans.

“This man has been leading our people astray by telling them not to pay their taxes to the Roman government and by claiming he is the Messiah, a king.” – Luke 23:2 NLT

But, once again, John leaves out these details.

Pilate, out of frustration over the early morning disturbance and the lack of an official charge against Jesus, demanded that they judge Jesus according to their own law. He had heard nothing that deemed this matter worthy of a Roman trial. And in an effort to drive home the seriousness of their intentions, the Jews reminded Pilate that they were forbidden by Roman law to carry out capital punishment. They had deemed Jesus worthy of death and they would not be satisfied until Pilate acquiesced and accommodated their wishes.

It is at this point in the narrative that John adds the note: “This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die” (John 18:32 ESV). This is similar to what he wrote when Jesus had declared, “when I am lifted up from the earth, will draw all people to myself” (John 12:32 ESV). John had added the aside, “He said this to show by what kind of death he was going to die” (John 12:33 ESV).

Several times in his gospel, John reports that the Jews had intended to stone Jesus, but had failed to do so (John 8:59; 10:31). According to God’s divine plan, stoning would not be the means by which Jesus would die. He would be “lifted up” on a cross. And for that to happen, Jesus would have to be condemned by the Roman government. Crucifixion was the official form of capital punishment used by the Romans. And God had ordained that Jesus would be betrayed by the Jews and officially executed by the Romans. And just days after Jesus ascension, the apostle Peter would address a crowd of Jews, declaring the sovereign will of God behind all that took place during Jesus’ final days.

“People of Israel, listen! God publicly endorsed Jesus the Nazarene by doing powerful miracles, wonders, and signs through him, as you well know. But God knew what would happen, and his prearranged plan was carried out when Jesus was betrayed. With the help of lawless Gentiles, you nailed him to a cross and killed him.” – Acts 2:22-23 NLT

And sometime later, Peter would pray a powerful prayer of thanks to God, expressing the gratitude of the believers for all that God had accomplished through the sacrificial death of His Son on their behalf. And all that God had done had been in spite of the efforts of the Gentiles and the Jews who had joined forces against the Son of God.

“Herod Antipas, Pontius Pilate the governor, the Gentiles, and the people of Israel were all united against Jesus, your holy servant, whom you anointed. But everything they did was determined beforehand according to your will.” – Acts 4:27-28 NLT

What a remarkable thing to consider that all the forces of Rome and Israel were aligning themselves to stand against Jesus the Savior of the world. The Jews were the chosen people of God and the Romans were the most powerful nation on earth, and they were sworn enemies. But these two unlikely partners were linking arms in order to put to death the Lamb of God who takes away the sins of the world. And all according to the sovereign will of Almighty God. They would be instruments in His all-powerful hands, unwittingly performing His will and accomplishing His divine strategy for the redemption of men from every tribe, nation, and tongue.

Just As God Intended

October 2, 2020October 2, 2020 / kdmiller55 / Leave a comment

¹When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered. ²Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. ³So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. ⁴Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” ⁵They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas, who betrayed him, was standing with them. ⁶When Jesus said to them, “I am he,” they drew back and fell to the ground. ⁷So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” ⁸Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” ⁹This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” ¹⁰Then Simon Peter, having a sword, drew it and struck the high priest’s servant and cut off his right ear. (The servant’s name was Malchus.) ¹¹So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?” – John 18:1-11 ESV

For 17 chapters, John has gone out of his way in establishing the identity of Jesus as the Son of God. But at this point in the story, it would be easy to understand if a reader of John’s gospel began to question whether Jesus really was who He claimed to be. After all, Jesus Himself has admitted that He is going to die. He has warned that His own disciples are going to desert Him. For an uninformed observer, this could all begin to raise doubts about the validity of John’s claims about the divinity of Jesus.

And the scene described in chapter 18 will raise further doubts. But, in fact, John would argue that the scene that took place in the garden that fateful night, which he witnessed and later recorded, would be one of the greatest proofs of Jesus’ identity.

The scenes of betrayal, humiliation, suffering, and death that mark the end of Jesus’ life are not meant to call into question His identity, but to confirm it. While they appear to the human eye as evidence of defeat and failure, they are actually powerful proofs of God’s divine strategy for bringing about Satan’s fall and Christ’s victory over sin and death.

Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death. – Hebrews 2:14 NLT

He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins.
– Romans 8:3 NLT

When reading the gospels, many Christians find themselves wishing these graphics scenes could have been left out. They would prefer to skip all the gory details concerning Jesus’ humiliating trials, merciless beatings, and agonizing crucifixion and death. Why couldn’t John just have fast-forwarded to that Hallmark-card image of the empty tomb? After all, isn’t that the point of the whole story? Jesus rose again.

But John wants us to understand that, without the crucifixion, there would have been no resurrection. And as painful as it may be to read about all that Jesus had to suffer and endure, it is essential that we understand the high price that Jesus paid. The apostle Peter would have us remember that our salvation didn’t come cheaply.

For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers, but with the precious blood of Christ, a lamb without blemish or spot. – 1 Peter 1:18-19 BSB

And Paul told the believers in Corinth, “God paid a high price for you…” (1 Corinthians 7:23 NLT). That image of the empty tomb came with a hefty price tag.

So, as we read these all-too-familiar chapters, may we do so with a sense of awe and gratitude for what God ordained and Jesus fulfilled. Every step Jesus took, every blow He suffered, every nail driven into His body, and the very last breath He breathed were all part of the price He paid that we might be made right with God. Do not hurry through these uncomfortable moments in your rush to get to the empty tomb. Savor every painful, agonizing moment, because not only do they represent the high price God paid for your salvation, but they reveal the staggering scope of the debt you could not pay.

After having complete His high priestly prayer, Jesus led His disciples to the garden of Gethsemane. And it was in this familiar spot that Judas decided to carry out his plan to betray Jesus into the hands of the religious leaders.

So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. – John 18:3 ESV

Don’t miss the stark contrast contained in this scene. Jesus, the faithful Lamb of God, is in the company of his disillusioned and dispirited disciples. But Judas, the unfaithful disciple, is accompanied by armed soldiers and the sworn enemies of Jesus. You can sense the tension. And the fear and confusion of the disciples are almost palpable. But Jesus was unsurprised and unmoved by this obvious display of force. John juxtaposes the heavy drama of the moment with Jesus’ calm demeanor and measured response.

Jesus fully realized all that was going to happen to him, so he stepped forward to meet them. “Who are you looking for?” – John 18:4 NLT

This simple question is the key to understanding the Gospel of John. By asking it, Jesus is demanding that Judas and his associates confess who they believe Him to be. Early in His ministry, Jesus had asked His disciples a similar question: “Who do people say that I am?” (Mark 8:27 ESV). And their answers had been all over the map. So, Jesus had followed that question up with another one: “But who do you say that I am?” (Mark 8:29 ESV). And to that question, Peter responded, “You are the Christ, the Son of the living God” (Matthew 16:16 ESV).

Now, in the darkness of the garden, illuminated by the glow of torches, the Light of the world asks Judas and his companions to reveal the identity of the one for whom they are seeking. And, unlike Peter, their response is neither bold or enlightened.

They answered him, “Jesus of Nazareth.” – John 18:5 ESV

They are simply looking for a man, and nothing more. They had not come looking for the Messiah. They weren’t expecting to encounter the Son of God. And their answer revealed all that they knew and believed about Jesus: What He was called and where He was from.

And Jesus responds to their answer by confirming that He was the one for whom they were looking. But His simple answer carries tremendous weight.

Jesus said to them, “I am he.” – John 18:5 ESV

In Greek, it reads, “I am!” Why is this important? This was the very same phrase Jesus used when stating the various aspects of His identity.

“I am the bread of life.” – John 6:35 ESV

“I am the light of the world.” – John 8:12 ESV

“I am the door.” – John 10:7 ESV

“I am the good shepherd.” – John 10:11 ESV

“I am the resurrection and the life.” – John 11:25 ESV

“I am the way and the truth and the life.” – John 14:6 ESV

“I am the true vine.” –John 15:1 ESV

Every time Jesus uttered this two-word statement, He was declaring Himself to be God. He was echoing the very words spoken by Yahweh when He had appeared to Moses in the burning bush. When God had commissioned Moses to return to Egypt and lead the people of Israel out of captivity, Moses had asked, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” (Exodus 3:13 ESV).

And God had responded, “I am who I am” (Exodus 3:14 ESV). That was His name. It was a declaration of His transcendency and eternality. He was God, the alpha and omega, the beginning and the end. As God would later reveal through the prophet Isaiah, “I am the first and I am the last; besides me there is no god” (Isaiah 54:6 ESV).

And just to make sure Moses heard what He had said, God repeated His answer. “Say this to the people of Israel: ‘I am has sent me to you’” (Exodus 3:14 ESV).

So, when Jesus declared Himself to be “I am,” He was not-so-subtly declaring that He was far more than just Jesus of Nazareth. He was the very one Philip had told Nathanael about.

“We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” – John 1:45 ESV

And John reveals the power inherent in Jesus’ self-proclaimed statement of identity by describing what happened when the words left His lips.

When Jesus said to them, “I am he,” they drew back and fell to the ground. – John 18:6 ESV

This was not a voluntary act of reverence or submission. It was an uncontrollable response to the power and presence of God almighty. Of no choice of their own, they were driven to the ground in submission and subjugation to the Son of God. It was a foreshadowing of a future day when all mankind will acknowledge Jesus as who He really is.

…at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father. – Philippians 2:10-11 NLT

But their submission proved to be shortlived. When they recovered their senses, they arrested Jesus but allowed His disciples to go free. And John reveals that this was in keeping with the declaration Jesus had made to His Father: “Of those whom you gave me I have lost not one” (John 17:12; 18:9 ESV).

Throughout this tension-filled scene, Jesus exhibits a strong sense of calm and composure. But Peter reveals the turmoil taking place within the hearts of the disciples. He draws a sword and cuts off the ear of one of the high priest’s servants. Rather than wield his sword against one of the armed guards, Peter attacks a defenseless slave. It was likely his attempt to prove his earlier boast to Jesus, “Even if everyone else deserts you, I will never desert you” (Matthew 26:23 NLT).

But Jesus calmly responded, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?” (John 18:11 ESV). John ignores the fact that Jesus healed the ear of the servant. For him, the salient point behind this encounter was the willingness with which Jesus faced His God-ordained fate. What He was about to do, He would do willingly because, as He had told His disciples, “My food is to do the will of him who sent me and to accomplish his work” (John 4:34 ESV).

The Path to Glory

September 29, 2020 / kdmiller55 / Leave a comment

¹When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, ²since you have given him authority over all flesh, to give eternal life to all whom you have given him. ³And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. ⁴I glorified you on earth, having accomplished the work that you gave me to do. ⁵And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. – John 17:1-5 ESV

Chapter 17 contains what has come to be known as Jesus’ “high priestly prayer.” This somewhat lofty designation is based on the role that the high priest of Israel played in mediating the spiritual needs of the people before God. Once a year, on the Day of Atonement, the high priest was allowed to enter the holy of holies and offer sacrifices intended to atone for the sins of the people. And God had warned Aaron, Moses’ brother and the high priest of Israel, that he was prohibited from entering the Most Holy Place at any other time.

“Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat.” – Leviticus 16:2 ESV

The author of the New Testament book of Hebrews picks up on this theme as he compares the role of the high priest with that of Jesus.

But only the high priest ever entered the Most Holy Place, and only once a year. And he always offered blood for his own sins and for the sins the people had committed in ignorance. By these regulations the Holy Spirit revealed that the entrance to the Most Holy Place was not freely open as long as the Tabernacle and the system it represented were still in use. This is an illustration pointing to the present time. – Hebrews 9:7-9 ESV

During the days of the Exodus, when the Israelites were making their way from Egypt to the land of Canaan, the Most Holy Place in the Tabernacle was where the glory of God’s presence was said to dwell above the mercy seat on top of the Ark of the Covenant. And this sacred place was off-limits to all, including the high priest, except on the Day of Atonement. Even then, the high priest could only enter into God’s presence after performing a series of ritual cleansings to purify himself from sin.

Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering. He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on. – Leviticus 16:3-4 ESV

Aaron, performing his role as the high priest, was also required to offer a bull as a sin offering for himself and a goat as a sin offering for the people. He would take some of the blood of the bull and sprinkle it on the mercy seat. Then he would do the same thing with the blood of the goat, “sprinkling it over the mercy seat and in front of the mercy seat. Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins” (Leviticus 16:15-16 ESV).

These elaborate and mandatory rituals were designed to illustrate the glory and the holiness of God and to stress the unrighteousness of the people. It was not without the sacrifice of blood that the people of God could enter into His presence. Their sinfulness separated them from Him. And there was no way for them to stand before God in their sinful state. So, as the author of Hebrews states, atoning blood was required.

…according to the law of Moses, nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness. – Hebrews 9:22 ESV

And according to Hebrews, Jesus had come to replace the old system with a new and better one.

So Christ has now become the High Priest over all the good things that have come. He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world. With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever. – Hebrew 9:11-12 NLT

So, when Jesus prayed this prayer, He was interceding on behalf of the people of God. He was acting as their high priest, mediating for them before God the Father. But in reality, Jesus would not be fully fulfilling His role as the high priest until He sacrificed His own blood on the cross as a payment for the sins of mankind.

Christ offered himself to God as a perfect sacrifice for our sins. – Hebrews 9:14 NLT

But this powerful prayer provides us with a glimpse into Jesus’ heart and mind as He prepared to fulfill His Father’s redemptive plan. He had just told His disciples, “But take heart; I have overcome the world” (John 16:33 ESV). And then John states, “When Jesus had spoken these words, he lifted up his eyes to heaven, and said…” (John 17:1 ESV). There is no break in the action. John doesn’t indicate that Jesus left the disciples and found a quiet place to be alone. He simply describes Jesus as lifting up His eyes and praying. One moment He had been talking to the disciples and then suddenly, He was talking to God. And John and the other disciples were allowed to eavesdrop on this intimate conversation between Jesus and His Heavenly Father.

Jesus had assured His disciples that they could take heart because He had overcome the world. His mission was as good as done. They could have complete confidence that what He had been sent to do, He would do. And Jesus expressed His complete commitment to fulfill His Father’s wishes by requesting that His glorification take place just as it had been planned.

“Father, the hour has come; glorify your Son that the Son may glorify you…” – John 17:1 ESV

Jesus is not just focusing His attention on His future resurrection and ascension. In other words, He’s not expressing His desire to get the crucifixion over with as quickly as possible so He can enjoy a restored relationship with the Father. For Jesus, the cross was a central part of the glorification process. By offering His life as an atonement for the sins of mankind, He would be faithfully fulfilling the will of His Father, performing the final act of obedience that would mark His life as pleasing to God.

“When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me. And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him.” – John 8:28-29 ESV

Jesus knew that it was necessary for His death to proceed His glorification. The path to future glory passed through the shadow of the cross. It was just as He had told His disciples.

“Now the time has come for the Son of Man to enter into his glory. I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives.” – John 12:23-24 NLT

His death would produce new life – not only for Himself but for all those who placed their faith in Him. His crucifixion would result in His own glorification but also that of His followers. The apostle Paul reminds us of this incredible reality.

And we know that God works all things together for the good of those who love Him, who are called according to His purpose. For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers. And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified. – Romans 8:28-30 BSB

Ultimately, Jesus was expressing His desire to bring glory to God. He knew that by sacrificing His life on the cross He would be expressing His Father’s love for mankind. The willingness of God to offer up His Son on behalf of sinful, undeserving humanity would end up glorifying Him by demonstrating His goodness and grace.

This is how God’s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him. – 1 John 4:9 BSB

Jesus was the means by which God would extend His offer of eternal life to sinful humanity. And Jesus knew that He had been given divine authority to extend this offer on behalf of His Father.

For you have given him authority over everyone. He gives eternal life to each one you have given him. And this is the way to have eternal life—to know you, the only true God, and Jesus Christ, the one you sent to earth. – John 17:2-3 NLT

Everything that Jesus had done and said up until this point had brought glory to His Heavenly Father. He had done nothing of His own initiative or for His own glory.

“I have no wish to glorify myself, God is going to glorify me.” – John 8:50 NLT

He had come to earth in order to point people to God. The sole purpose behind His incarnation had been to be “the way, the truth, and the life” (John 14:6 NLT). There were no other means by which sinful men and women could find access to and a restored relationship with God.

Jesus indicates that He had done all He had been commissioned to do.

“I glorified you on earth, having accomplished the work that you gave me to do.” – John 17:4 ESV

His miracles and messages had all been in keeping with His Father’s will. And now, it was time to complete His mission and return to His Father’s side.

“And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.” – John 17:5 ESV

Again, Jesus knew full well that the path to His glorification led through the cross. He would have to be “lifted up” before He could be raised up to His former place of glory at His Father’s side. The apostle Paul describes well this path of humility and suffering that would ultimately lead to Jesus’ glorification.

And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. – Philippians 2:8-11 ESV

The Light at the End of the Tunnel

September 25, 2020 / kdmiller55 / Leave a comment

¹ “I have said all these things to you to keep you from falling away. ²They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. ³And they will do these things because they have not known the Father, nor me. ⁴But I have said these things to you, that when their hour comes you may remember that I told them to you.

“I did not say these things to you from the beginning, because I was with you. ⁵But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ ⁶But because I have said these things to you, sorrow has filled your heart. ⁷Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. ⁸And when he comes, he will convict the world concerning sin and righteousness and judgment: ⁹concerning sin, because they do not believe in me; ¹⁰concerning righteousness, because I go to the Father, and you will see me no longer; ¹¹concerning judgment, because the ruler of this world is judged.” – John 16:1-11 ESV

It must have pained Jesus greatly to watch His disciples struggle as they tried to take in all He was telling them. He knew their hearts were troubled and their minds were reeling from all that He had shared with them. Jesus was fully aware that little of what He had told them made sense to them. His announcement that one of them would betray Him had stunned them. His repeated mentions of His coming death had left them depressed and disillusioned. And His warning that, in His absence, the Jewish religious leaders would turn their attention and anger on them, must have petrified them. It had all been more than they could handle. But Jesus assured them that He had told them these things for a reason: “so that you won’t abandon your faith” (John 16:1 NLT).

It’s difficult to comprehend exactly what Jesus is trying to convey to His disciples. The Greek word is skandalizō and it has a variety of meanings. It is a verb that typically refers to someone’s reaction to an unexpected event or circumstance. It is often translated as “offended.” If a person accidently stumbles over a rock or other unseen impediment, they they may react with anger, frustration, or resentment. Their response may even result in sin.

Jesus knew that the events of the next few days were going to be difficult for His disciples. And He did not want them to be taken by surprise. So, He was going out of His way to bring them up to speed on what to expect. Even so, there was a good chance that they might respond in anger and resentment, regretting their decision to have followed Jesus in the first place. One of the other meanings of the Greek word skandalizō is “to cause a person to begin to distrust and desert one whom he ought to trust and obey.” This seems to be the very thing Jesus is trying to prevent.

And once again, in an effort to remove any possibility of surprise, Jesus tells them exactly what is going to happen to them once He is gone.

“For you will be expelled from the synagogues, and the time is coming when those who kill you will think they are doing a holy service for God.” – John 16:2 NLT

With Jesus out of the way, the Jewish religious leaders will simply refocus their hatred onto His disciples. Remember, these men had been willing to murder Lazarus, just because he had been raised from the dead by Jesus. So, the disciples were going to find themselves facing the full brunt of the irrational and unrelenting anger of the Sanhedrin. It would begin with their excommunication from their local synagogues. They would be ostracized as heretics and prevented from gathering with other Jews as they had done since they were little boys. But Jesus warns them that their persecution will not end with their physical removal from the synagogues. They will likely suffer the same fate as their Lord and Master.

Jesus pulls no punches. He is brutally honest with His disciples about what they can expect in the days, weeks, and months ahead. Their continued relationship with Him would cost them. These men were going to become outcasts and social pariahs, even facing death at the hands of their fellow Jews. And “the world” – the unbelieving and unrepentant Jewish population out of which they had been called – will think they are doing God a favor by killing the followers of Jesus. This is exactly the attitude that Paul had before He came to faith in Christ. In his former life as a Pharisee, he had persecuted the followers of “the Way,” rounding up Christians and putting them in prison – all out of His zeal for God. His own testimony provides insight into the mindset Jesus is trying to describe.

“I am a Jew, born in Tarsus, a city in Cilicia, and I was brought up and educated here in Jerusalem under Gamaliel. As his student, I was carefully trained in our Jewish laws and customs. I became very zealous to honor God in everything I did, just like all of you today. And I persecuted the followers of the Way, hounding some to death, arresting both men and women and throwing them in prison. The high priest and the whole council of elders can testify that this is so. For I received letters from them to our Jewish brothers in Damascus, authorizing me to bring the followers of the Way from there to Jerusalem, in chains, to be punished.” – Acts 22:3-5 NLT

And Jesus informs His disciples that this intense hatred will not be motivated by love for God, but will stem from their ignorance of Him. The Jews will think they are doing God a favor but, in reality, they will be opposing the very will of God. Like their ancestors, they will end up resisting the sovereign will of God by putting to death those who have been by God with His message of repentance and salvation.

You can almost hear the disciples asking, “Why didn’t you tell us this earlier?” They had to have been shell-shocked by these last-minute revelations from Jesus. And He answers their unspoken question by telling them, “I didn’t tell you earlier because I was going to be with you for a while longer” (John 16:4 NLT). As long as Jesus was physically with the disciples, there was no need for them to know this information. His main focus over the last three years with them was to reveal His identity to them. He had spent all His time manifesting His glory to them through His miracles and messages, so that they might believe Him to be the Son of God.

Now, it was time for Him to manifest His glory one final time. The hour had come for Him to fulfill the will of His Father by offering His life as a ransom for many. He was about to lay down His life for the sheep. And when His work was done, He would be restored to life by the power of the Holy Spirit and glorified by His Father by returning to His rightful place at His side in heaven.

But the disciples are filled with sorrow. Nothing they have heard Jesus say has left them with any sense of hope. And He is fully aware of their inability to see the light at the end of the tunnel. So, He reminds them of His earlier promise concerning the coming Holy Spirit.

“…it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you.” – John 16:7 ESV

Once again, the words of Jesus must have left the disciples scratching their heads in confusion, wondering how He could possibly think His death could be to their advantage. But what they didn’t yet realize was that His leaving would make possible the Holy Spirit’s coming. And as Jesus had told them earlier, “He is the Holy Spirit, who leads into all truth…he lives with you now and later will be in you” (John 14:17 NLT). They were going to experience a new and profoundly different relationship with God the Father and Jesus Christ, His Son. The Holy Spirit of God would take up residence within them, providing them with the permanent manifestation of God’s power and presence. And while they couldn’t fully comprehend that news, they would soon discover just how life-transforming and world-changing the Spirit’s coming would be.

And Jesus provided them with a brief synopsis of the Holy Spirit’s coming ministry.

“…when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment. The world’s sin is that it refuses to believe in me. Righteousness is available because I go to the Father, and you will see me no more. Judgment will come because the ruler of this world has already been judged.” – John 16:9-11 NLT

When the Holy Spirit takes up residence in the followers of Jesus, He will empower them in such a way that their lives will end up convicting the world of sin. Their very lives will become evidence of the truth. They will be lights shining in a dark world, reflecting the glory of God as they share the good news concerning salvation by grace along through faith alone in Christ alone. These men were going to become God’s messengers, preaching the truth that a right standing with God is only available through a relationship with His Son. By preaching the death, resurrection, and ascension of Jesus, the disciples would force the world to make a decision. They would have to choose belief over unbelief. With His death and resurrection, Jesus would make a restored relationship with God available, but it would require belief in Him. And the disciples were going to become the main purveyors of that redemptive message. Through the indwelling power and presence of the Holy Spirit, they would become ambassadors for Jesus, taking His message of salvation to Jerusalem, Judea, Samaria, and the ends of the earth.

Seeing Is Believing

September 18, 2020 / kdmiller55 / Leave a comment

⁸Philip said to him, “Lord, show us the Father, and it is enough for us.” ⁹Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? ¹⁰Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. ¹¹Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.

¹²“Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. ¹³Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. ¹⁴If you ask me anything in my name, I will do it.” – John 14:8-14 ESV

Jesus seems to be trying to make a not-so-subtle point with His disciples.

“believe also in me.” – vs 1

“Believe me…“ – vs 11

“whoever believes in me.” – vs 12

In attempting to prepare them for His death and departure, Jesus stresses the need for their continued belief or trust in Him. During the last three years, He has given them ample evidence regarding His identity as the Son of God. By virtue of His many miracles and messages, Jesus has revealed His power and authority, given to Him by God. These men have witnessed never-before-seen signs and wonders, from the turning of water into wine to the raising of Lazarus from the dead. From the safety of their boat, they had watched Jesus walking on water. They could recall the many occasions when Jesus had debated with the Pharisees and had been amazed at the boldness and authority with which He spoke. He had repeatedly left His learned adversaries speechless and seemingly powerless to refute His words.

But as the day of death drew closer, Jesus knew that these men were going to have their faith in Him tested like never before. Even though He had repeatedly told them exactly what was going to take place in Jerusalem, His death was going to catch them completely off guard. And the last 24 hours had been an emotional roller coaster for these men, as they had gone from the ecstatic high associated with His triumphal entry to the despair in hearing Him announce His betrayal by one of their own.

The days ahead were going to be dark. The spiritual battle that had been taking simmering under the surface for the last three years was going to explode on the scene in dramatic fashion. The steadily increasing anger of the Pharisees and their fellow members of the Sanhedrin would finally reach its boiling point, manifesting itself in a virtually maniacal call for the death of Jesus.

But knowing all this, Jesus had told them, “Do not let your hearts be distressed. You believe in God; believe also in me” (John 14:1 NET). He wanted them to keep believing – in spite of the circumstances. Things were going to get worse before they got better, but they could still trust Him. Yes, their world was about to be rocked and they would be tempted to believe the worst, but Jesus wanted them to keep their minds focused on who He was and all that He had done. He was the Son of God, the Messiah, the King of Israel, the bread of life, the source of living water, the Good Shepherd, and the Lamb who takes away the sins of the world. None of that had changed. And nothing that was about to happen would alter the reality of Jesus’ identity or keep Him from accomplishing His God-ordained mission. In fact, all that was about to take place would be according to the Father’s divine plan and in keeping with His sovereign will.

And Jesus assured His disciples that His relationship with the Father would be unaltered by anything that was about to happen. The subsequent events surrounding Jesus’ death were going to provide a pathway to the Father. That is what Jesus meant when He said, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6 ESV). But the reality was that Jesus had already revealed the Father to them by virtue of His presence among them. As Paul states, Jesus was “the visible image of the invisible God” (Colossians 1:15 ESV). And John had opened his gospel with the assurance that Jesus was the very manifestation of God.

No one has ever seen God, but the one and only Son, who is Himself God and is at the Father’s side, has made Him known. – John 1:18 BSB

But when Jesus told His disciples “From now on you do know him and have seen him” (John 14:7 ESV), Phillip blurted out, “Lord, show us the Father, and it is enough for us” (John 14:8 ESV). He didn’t get it. After three years of intimate contact with Jesus, he still failed to grasp the full reality of His identity as the Son of God. Phillip, like the rest of the disciples, believed in Jesus, but he did not understand that to see Jesus was to see God. When Jesus had said, “The Father and I are one” (John 10:30 NLT), the full import of His words had escaped them.

So, Phillip did what any good Jew would have done if given the opportunity, he asked that he might get a glimpse of God. He expressed the same desire that Moses had communicated to God in the wilderness: “Please show me your glory” (Exodus 33:18 ESV).

But Jesus gently rebuked Phillip and, in doing so, revealed a vital truth regarding the relationship between the Father and His Son.

“Have I been with you all this time, Philip, and yet you still don’t know who I am? Anyone who has seen me has seen the Father! So why are you asking me to show him to you?” – John 14:9 NLT

Notice Jesus’ emphasis on His identity. “You still don’t know who I am.” After three years of walking with Jesus, Phillip and his companions were still unconvinced of Jesus’ deity. Yes, they believed He was from God but were having difficulty in believing Him to actually be God.

Jesus’ claim to be one with God was the fuel that had inflamed the hatred of the religious leaders against Him. In an earlier confrontation with them, immediately after He had healed a man on the Sabbath, He had stated, “My Father is working until now, and I am working” (John 5:17 ESV). And John records the response of the Jewish leaders:

This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God. – John 5:18 ESV

The Jewish religious leaders had clearly understood what Jesus was saying, and they rejected it as nothing less than blasphemy, a crime worthy of death. But the disciples never uttered a word. They had heard the same statements from the lips of Jesus, but John never provides any insights into what they thought about His claims.

But Phillip’s request speaks volumes. It clearly shows that the disciples were still wrestling with the concept of Jesus’ deity. So, Jesus confronted their unbelief.

“Don’t you believe that I am in the Father and the Father is in me? The words I speak are not my own, but my Father who lives in me does his work through me.” – John 14:10 NLT

The relationship between Jesus and His Father was essential. It was the key to all that was about to take place. Jesus wanted them to know that the events they were about to witness would be the sovereign will and work of God. Jesus was doing exactly what His Father had told Him to do. And every word He had ever spoken had come directly from the throne of God.

As Jews, Phillip and his fellow disciples had been steeped in the concept of monotheism – the belief that there was only one God. They had been raised on passages like those found in the book of Isaiah:

“I am the LORD, and there is no other, besides me there is no God…” – Isaiah 45:5 ESV

“I am the first and I am the last; besides me there is no god.” – Isaiah 44:6 ESV

“I alone am God. There is no other God— there never has been, and there never will be.” – Isaiah 43:10 NLT

The concept of the Trinity was nowhere on their radar screen. They had no way of understanding what Jesus was saying. Jesus was revealing to them a truth that had escaped their biblical scholars and seemed to contradict a basic tenet of their faith system. But the deity of Jesus was vital to all that was about to happen. It was His identity as the Son of God that would make His pending death effectual, as the sinless Son sacrificed His life on behalf of sinful mankind.

For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ. – 2 Corinthians 5:21 NLT

And Jesus pleaded with His disciples to believe that He and the Father are one. No matter how difficult it was for them to grasp this concept, it was essential that they recognize it as true. And yet, knowing that they would continue to struggle right up until the bitter end, Jesus encouraged them to believe what they would see. If they still couldn’t believe with their ears, they were going to have ample opportunity to believe with their eyes.

“Believe me that I am in the Father, and the Father is in me, but if you do not believe me, believe because of the miraculous deeds themselves.” – John 14:11 ESV

Father, Glorify Your Name

September 10, 2020 / kdmiller55 / Leave a comment

²⁸“Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” ²⁹The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” ³⁰Jesus answered, “This voice has come for your sake, not mine. ³¹Now is the judgment of this world; now will the ruler of this world be cast out. ³²And I, when I am lifted up from the earth, will draw all people to myself.” ³³He said this to show by what kind of death he was going to die. ³⁴So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” ³⁵So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. ³⁶While you have the light, believe in the light, that you may become sons of light.” – John 12:28-36 ESV

In four simple words, Jesus provides a succinct yet accurate summary of the attitude behind His entire earthly ministry. All He said or did was driven by His unwavering desire to bring glory to His Heavenly Father. And John has provided ample evidence of Jesus’ commitment to glorify God through His life.

“The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood.” – John 7:18 ESV

“Yet I do not seek my own glory; there is One who seeks it, and he is the judge.” – John 8:50 ESV

Matthew records the impassioned words of Jesus that He prayed to His Father in the garden on the night He was betrayed.

“My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” – Matthew 26:39 ESV

Earlier, in one of His confrontations with the religious leaders, Jesus had boldly proclaimed His unity with the Father when He stated, “I and the Father are one” (John 10:30 ESV). Jesus was claiming equality with God. He had been at His Father’s side at the creation of the world and, as John wrote, “All things were made through him, and without him was not any thing made that was made” (John 1:3 ESV).

And yet, though Jesus was the Son of God, the Co-Creator of the universe, and shared the same divine attributes of His Father, He was not out to make a name for Himself. In fact, Paul reminds us that Jesus “did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men” (Philippians 2:6-7 ESV). And it is in His human state that Jesus is desiring to glorify God. Adam and Eve were created by the Holy Trinity and placed in the garden that they might serve as stewards over the rest of creation. They were created in the image of God and given a divine mandate to care for every other living thing on the earth.

“Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” – Genesis 1:2 ESV

But Adam and Eve failed to bring God glory because they failed to live in obedience to His commands. He had deemed one tree in the garden as off-limits, prohibiting them from eating its fruit. But they willfully disobeyed Him, choosing to listen to the lie of Satan instead. Blatantly contradicting the words of God, Satan told Eve that if she ate the fruit of the forbidden tree, rather than experience death, she would become like God. She would experience self-glorification and have the same divine capabilities as God, knowing good and evil.

“You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” – Genesis 3:4-5 ESV

And Eve, enticed by the offer of glorification, ate of the fruit and shared it with her complacent and compliant husband. And the rest is history.

But Jesus, by taking on human flesh, was out to set the record straight and prove that a man could live according to the commands of God and glorify Him in the process. Jesus knew that the only way His life would bring glory to His Father would be to live in perfect obedience to His will, and that included suffering death on the cross. And Paul describes what this willful submission to the Father’s will looked like for Jesus.

[Jesus] emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. – Philippians 2:7-8 ESV

And in his letter to the believers in Rome, Paul juxtaposes the disobedience of Adam with the obedience of Jesus. One’s attempt to glorify himself resulted in condemnation for all men, while the other’s commitment to glorify God resulted in justification and forgiveness for many.

Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone. Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous. – Romans 5:18-19 ESV

In response to Jesus’ request that God be glorified through His life, His Father responded, “I have glorified it, and I will glorify it again” (John 12:28 ESV). God was confirming that His Son’s entire life, up to that very moment, had been glorifying to Him. The incarnation of Jesus was God-glorifying because it the invisible God visible (Colossians 1:15). Every one of the miracles Jesus performed glorified the Father because He did them in keeping with the will of God and by the power of God. And the final and greatest act of glorification was coming. God would be glorified through Jesus’ death, burial, and resurrection.

Every aspect of Jesus’ life brought glory to God because all that He did was in obedience to the will of God. He did nothing for His own glory. He never allowed His own human will to supersede the will of His heavenly Father. This is exactly what He meant when He prayed, “I want your will to be done, not mine” (Matthew 26:39 NLT).

The crowd surrounding Jesus heard the voice of God but were unaware of who it was or what it meant. But Jesus clarified what His Father had meant when He had said “I will glorify it again” (John 12:28 ESV).

“Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to show by what kind of death he was going to die.” – John 12:31-33 ESV

God was about to implement the final phase of His redemptive plan for mankind, and it would entail the death of His Son. By being “lifted up” on the cross, Jesus would “draw all people” to Himself. The cross would become the focal point of all human history. On the cross, the righteous wrath of God would be poured out on His sinless Son. But at the same time, the gracious love of God would be poured out in abundance on all who would lift their eyes to the broken and bloodied body of the Lamb of God and accept Him as the one who takes away the sins of the world.

After the death of Jesus, the cross, long a symbol of death in the Roman world, would become a symbol of life among believers. Because Jesus would faithfully fulfill the will of His Father, accepting His divine assignment to serve as the atoning sacrifice for the sins of mankind, God would be glorified. His will would be done. And, as a result, God would glorify Jesus by raising Him from the dead, proving that His sacrifice had been acceptable and effective. The resurrection of Jesus would be followed by His ascension. The faithful Son would be glorified, returning to His rightful place at His Father’s side.

But as usual, the crowd was confused by all they heard. They seem to have understood that Jesus was discussing His coming death, but this did not gel with the concept of the Messiah. They were expecting a conquering king, not a suffering servant. Their confusion is clearly evident in the questions they posed to Jesus.

“We understood from Scripture that the Messiah would live forever. How can you say the Son of Man will die? Just who is this Son of Man, anyway?” – John 12:34 NLT

But rather than answer their questions, Jesus reiterated His warning that the light of His presence would not always be with them. He was going away.

“My light will shine for you just a little longer. Walk in the light while you can, so the darkness will not overtake you. Those who walk in the darkness cannot see where they are going. Put your trust in the light while there is still time; then you will become children of the light.” – John 12:35-36 NLT

Like much of what Jesus said, these words were probably aimed at the ears of a small contingent of individuals, including His 12 disciples, and others like Mary, Martha, and Lazarus, who were His committed followers. Jesus is letting them know that the days ahead were going to become increasingly dark. The spiritual battle that had been taking place for years was going to intensify, and the full fury of the enemy was going to fall on Him. But regardless of all that was about to happen, Jesus wanted His followers to remain faithful and to continue to walk in the light of His word right up to the bitter end.

Anointed and Appointed to Die

September 7, 2020November 17, 2020 / kdmiller55 / Leave a comment

¹Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. ²So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. ³Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. ⁴But Judas Iscariot, one of his disciples (he who was about to betray him), said, ⁵“Why was this ointment not sold for three hundred denarii and given to the poor?” ⁶He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. ⁷Jesus said, “Leave her alone, so that she may keep it for the day of my burial. ⁸For the poor you always have with you, but you do not always have me.”

⁹When the large crowd of the Jews learned that Jesus was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. ¹⁰So the chief priests made plans to put Lazarus to death as well, ¹¹because on account of him many of the Jews were going away and believing in Jesus. – John 12:1-11 ESV

The public ministry of Jesus has come to a spectacular close, culminating with the raising of Lazarus from the dead. And while John indicates that many who witnessed this miracle ended up believing in Jesus, their conversions only intensified the hatred of the Sanhedrin for Jesus. These men had threatened any who expressed belief in Jesus as the Messiah (John 9:22) with ex-communication from the synagogue and yet, Jesus’ popularity continued to spread.

Jesus would perform no more miracles or deliver any more messages. His focus had shifted from demonstrating His divine power and authority to accomplishing His God-given mission. John reveals that it is only six days until the Passover celebration begins and Jesus, knowing that the day of His sacrificial death is drawing closer, has the end in mind. Luke records that as “the days drew near for him to be taken up, he set his face to go to Jerusalem” (Luke 9:51 ESV). Jesus was resolute and determined to carry out the will of His Heavenly Father. Nothing would distract or deter Him. And everything that John records in his gospel from this point forward is intended to prepare his readers for the final phase of Jesus’ life: His death, burial, and resurrection.

Just days before His own death, Jesus returned to the scene of His greatest miracle: the town of Bethany where He had restored Lazarus to life. This was a risky move on Jesus’ part because “the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him” (John 11:57 ESV). But Jesus was walking in perfect obedience to His Father’s will and there was nothing the Sanhedrin could do to prevent God’s redemptive plan from unfolding just as He had sovereignly ordained it.

According to Matthew’s gospel, Jesus was invited as the guest of honor at dinner hosted by a man named, Simon, whom John describes as a leper. The New Living Translation describes Simon as “a man who had previously had leprosy” because it would have been unlikely that any guests would have shown up to a party in his home if his disease was still active. He would have been considered ceremonially unclean and unapproachable. We know nothing about this man, but it seems likely that Jesus must have healed from his leprosy and the party was his way of expressing his gratitude.

Among the guests are Lazarus and his sisters, Mary and Martha. By this time, Lazarus had become somewhat of a celebrity. The news of his death-to-life transformation had spread rapidly and it likely that his home and former grave had become local tourist attractions. No doubt, some enterprising entrepreneur had begun giving tours of the very spot where Lazarus had walked out of the tomb – alive.

It is no coincidence that Lazarus, the man who was formerly dead but was now alive, was reclining at the same table with Jesus, the man who was alive but would soon be dead. The very one who had restored Lazarus to life was preparing to experience death so that others might live.

The entire tone of this party, hosted by Simon as an expression of gratitude to Jesus and intended as a time of celebration, was about to change. As Jesus and the other guests reclined at Simon’s table, Mary, one of the sisters of Lazarus, took the opportunity to express her sincere gratitude to Jesus for what He had done for her brother. In a premeditated display of humble and costly devotion to Jesus, Mary “took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair” (John 12:3 ESV).

John, having been an eyewitness to this event, recalls how the smell of the nard immediately permeated the room. As soon as Mary opened the jar containing the aromatic oil and began pouring it on Jesus’ head and feet, everyone’s attention was riveted on this unexpected and somewhat unorthodox scene. And when Mary began to dry Jesus’ feet with her own hair, everyone in the room would have been shocked and filled with indignation. In fact, in his gospel account, Matthew records that even Jesus’ disciples were surprised by Mary’s actions.

…when the disciples saw it, they were indignant. – Matthew 26:8 ESV

Matthew even indicates that the disciples were appalled by what they considered to be Mary’s overly extravagant and wasteful use expensive perfume to anoint Jesus.

“Why this waste? For this could have been sold for a large sum and given to the poor.” – Matthew 26:8-9 ESV

But John reveals the true source of this seemingly frugal-minded outburst from the disciples. It had been Judas who expressed righteous indignation at Mary’s wastefulness.

But Judas Iscariot, one of his disciples (he who was about to betray him), said, “Why was this ointment not sold for three hundred denarii and given to the poor?” – John 12:4-5 ESV

And with this insight, John sets the stage for what is to come. Judas is going to play a major role in the unfolding drama surrounding Jesus’ last days on this earth. And his comments provide a stark contrast to the selfless, humble, and sacrificial actions of Mary. Judas had no real love for Jesus. He had entered into his relationship with Jesus solely for what he could get out of it. It was not that Judas was totally unbelieving. He likely considered Jesus to be the Messiah, but his expectations were selfish in nature. Judas probably harbored strong hopes that Jesus would prove to be the next King of Israel and, as one of His disciples, he would stand to benefit. Judas was an opportunist. And, as John makes clear, Judas had taken advantage of his role as treasurer to line his own pockets.

…he was a thief, and having charge of the moneybag he used to help himself to what was put into it. – John 12:6 ESV

Judas had no sense of what was really going on. All he saw was a missed opportunity to make a profit without any cost to himself. But Mary had sacrificed greatly, having spent what was the equivalent of an entire year’s wages to purchase the nard that she poured on the head and feet of Jesus. But to her, it had all been worth it. What price could she put on the life of her brother? He had been dead but was now alive. She had lost him but, thanks to Jesus, had received him back.

And Jesus reveals that there was more to Mary’s actions than even she was able to grasp. Her anointing had a far greater significance than she had originally intended. Matthew provides us with Jesus’ response to His indignant and ignorant disciples.

“Why do you trouble the woman? For she has done a beautiful thing to me. For you always have the poor with you, but you will not always have me. In pouring this ointment on my body, she has done it to prepare me for burial.” – Matthew 26:10-12 ESV

Unbeknownst to Mary, she had actually prepared the body of Jesus for His coming burial. And Jesus warns the disciples to allow her to keep whatever nard remained so that she might keep it for the day of HIs death. But all of this escaped their understanding. He was headed to Jerusalem in order to sacrifice His life on their behalf, but they had been overwhelmed by the smell of perfume and the apparent waste of resources. Little did they know that their Master was about to pour out His life for them. In just a matter of days, His costly blood would pour from the wounds on His back, brow, hands, feet, and sides. Later on, in the upper room, Jesus would use a cup of wine as a symbol, stating “my blood, which is poured out as a sacrifice for you” (Luke 22:20 NLT).

Jesus was headed to the cross. But the disciples’ minds were elsewhere. And years later, as John penned the words of his gospel, he must have wondered how they could have been so blind. It all made sense this side of the crucifixion, but at the time, they had been oblivious to all the signs that pointed to His coming death.

And John brings the sobering reality of the circumstances back into focus as he reveals the crowds gathering outside Simon’s home, anxious for a glimpse of Jesus and Lazarus. And these crowds will play a vital role in all that happens in the days ahead. But there is another group of individuals who will play an even more significant and sinister part in Jesus’ last days: The religious leaders of Israel. When they discover that Lazarus’ so-called resurrection has made him a virtual calling card for Jesus, they decide to put him to death as well. While Caiaphas had originally said that “it is better for you that one man should die for the people, not that the whole nation should perish” (John 11:50 ESV), he was now willing to up the ante. If Jesus and Lazarus had to die to save the nation of Israel, so be it.

The Spirit Who Gives Life

August 20, 2020 / kdmiller55 / Leave a comment

³⁷On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. ³⁸Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” ³⁹Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified. – John 7:37-39 ESV

All of the events covered in chapter seven have occurred during the Feast of Booths in Jerusalem. Now, after having informed His audience about His coming departure, Jesus returns to the temple grounds in order to make a statement regarding the coming of the Holy Spirit. John describes this scene as taking place on the last day of the feast, “the great day.” According to Deuteronomy 16:13, the Feast of Booths lasted seven days. But the day following the feast, which always fell on the Sabbath, was to be a special day as well.

On the eighth day you shall hold a holy convocation and present a food offering to the Lord. It is a solemn assembly; you shall not do any ordinary work.– Leviticus 23:36 ESV

It is impossible to know whether Jesus made His announcement about the coming Holy Spirit on the seventh or eighth day. By designating it as “the great day,” John could have been referencing the final day of the feast itself, the seventh day. Or he could have been referring to the eighth day, which was considered by most Jews to be just as much a part of the feast as the previous seven days. It was on that day, a Sabbath day, that a final holy convocation was held to celebrate God’s gracious provision for the needs of His chosen people during the 40 years they had spent in the wilderness.

During the 1st-Century AD, the Jews celebrated the Feast of Booths with a series of man-made rites or rituals that were not outlined in the Mosaic law. One of these was the daily water libation. The details surrounding this daily ritual are essential to understanding the nature of Jesus’ comments.

The third daily ceremony was the rite of the water libation. On the first morning of Sukkot a procession of priests went down to the pool of Siloam to bring up to the Temple a golden container of water sufficient to last throughout the seven days of the feast. The water was brought up with great ceremony. The shofar was blown and the pilgrims who had come to Jerusalem for the feast waved their lulavs as the priests carried the water around the altar. The great Hallel (Psalms 113-118) were recited. Then the priest on duty poured out the contents of two silver bowls: one held water and the other held wine. This was an act of prayer and an expression of dependence upon God to pour out his blessing of rain upon the earth.

On the last or “great” day of the feast, the water libation rite reached its climax. The priests circled the altar seven times and then poured out the water with great pomp and ceremony. This was Hoshana Rabbah, the great “HOSHIANA,” (which translated is “save now”). – © Jews for Jesus USA. All rights reserved. Used by permission.

The water from the Pool of Siloam was poured out along with the daily drink offering of wine. The pouring out of the water was intended to represent God’s gracious provision of life-sustaining water for His people during their days in the wilderness. The water was representative of His saving grace, as described in the book of Isaiah.

“Behold, God is my salvation;
I will trust, and will not be afraid;
for the Lord God is my strength and my song,
and he has become my salvation.”

With joy you will draw water from the wells of salvation.– Isaiah 12:2-3 ESV

The pouring out of the wine was meant to represent God’s promise to pour out His Spirit upon His people.

“For I will pour water on the thirsty land, and streams on the dry ground; I will pour my Spirit upon your offspring, and my blessing on your descendants.” – Isaiah 44:3 ESV

It is believed that as the water and wine were poured out, the people would chant Isaiah 12:3 as well as Isaiah 55:1: “Come, everyone who thirsts, come to the waters;
and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price.”

With all this as background, the words of Jesus take on a whole new significance. And whether He spoke those words on the seventh or eighth day becomes immaterial. The point is that Jesus used the context of the daily pouring out of the water and the wine to offer His promise of the coming Spirit of God. John describes Jesus as standing up and crying out. There is an intensity to the scene. Jesus is shouting at the top of His lungs, passionately inviting the people to receive what God is about to offer.

“If anyone thirsts, let him come to me and drink.” – John 7:37 ESV

With that statement, Jesus made Himself the focal point of the entire festival. He purposely took the Isaiah 55:1 passage and made it about Himself. None of this would have escaped His Jewish audience. And the religious leaders would have been appalled at His audacity and apparent blasphemy. But Jesus was far from done. He quickly added:

“Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” – John 7:38 ESV

This statement presents a problem. There is no Old Testament passage that seems to correspond with Jesus’ words. So, it would seem that Jesus was summarizing and interpreting a variety of Old Testament passages that were intended to point toward the future advent of the Holy Spirit. These would have included the following:

“And I will not hide my face anymore from them, when I pour out my Spirit upon the house of Israel, declares the Lord God.” – Ezekiel 39:29 ESV

“For I will pour water on the thirsty land,
and streams on the dry ground;
I will pour my Spirit upon your offspring,
and my blessing on your descendants.” – Isaiah 44:3 ESV

Jesus was linking these promises to Himself. The pouring out of the Spirit of God was tied directly to belief in Him as the Son of God. In a sense, Jesus was making belief in Him a mandatory condition for experiencing the outpouring of the Spirit. And this bold claim would have been highly offensive to His audience, especially to the Jewish religious leaders.

But everything Jesus said mirrored the words He had spoken to the Samaritan woman He had encountered at Jacob’s well. He had told her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water” (John 4:10 ESV). And then He had added, “Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life” (John 4:13-14 ESV).

He had offered this woman a source of living water that would result in eternal life. But He was the key to receiving this incredible resource. It would be through faith in Jesus that the promise of the outpouring of God’s Spirit would come.

When Jesus had described Himself as the bread that came down from heaven, He had disclosed that “unless you eat the flesh of the Son of Man and drink his blood, you have no life in you” (John 6:53 ESV). In doing so, He had presented Himself as the sole source of eternal life. Through belief in Him as the Son of God, sin-stained men and women could find cleansing and complete purification. They would be able to enter into God’s presence unashamed and fully accepted as righteous in His eyes. But Jesus had added an important factor that would make this promise possible.

“Then what if you were to see the Son of Man ascending to where he was before? It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life.” – John 6:62-63 ESV

Jesus had been revealing all along that He was going to have to die so that eternal life could be made available. He would have to offer His life as a ransom for sinful mankind. And His death would be followed by His resurrection and ascension. But when He had ascended, the Holy Spirit would come, providing all those who placed their faith in Him with abundant life now and eternal life to come.

And John provides an important point of clarification when he adds: “Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified” (John 7:39 ESV).

John includes this point of explanation for the benefit of his readers. He realized that they would have found the words of Jesus just as difficult to understand as the Jews who heard them on “the great day” of the feast. As John will make clear, Jesus’ invitation was met with mixed reviews. They didn’t know what to make of His words. They were perplexed by His offer of rivers of living water. And it was because they had no idea that Jesus was about to lay down His life for their sins. He was going to offer Himself as a substitute, the Lamb of God who takes away the sin of the world (John 1:29). The Bread of Life would be broken. His blood would be poured out. His life would be given as an atonement for the sins of men. And His death, resurrection, and ascension would make possible the pouring out of “the Spirit who gives life” (John 6:63 ESV).

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Return to Sender

August 19, 2020 / kdmiller55 / Leave a comment

³²The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. ³³Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. ³⁴You will seek me and you will not find me. Where I am you cannot come.” ³⁵The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? ³⁶What does he mean by saying, ‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?” – John 7:32-36 ESV

The Pharisees were among the growing number who found Jesus’ claims to be preposterous and potentially dangerous. As members of the religious leadership of Israel, they had convinced themselves that Jesus posed a serious threat to the nation. His words and actions were stirring up the people and giving them the hope that their Messiah had finally come. The Pharisees saw this as a problem because the people expected the Messiah to be a military leader who would free them from Roman oppression and reestablish Israel’s prominence as a nation. If enough people were swayed into believing that Jesus was the Messiah, His followers could insight a rebellion against the Roman authorities and bring down the wrath of Caesar.

Their fear was well-founded. Even John alluded to the fact that there was a movement among some of Jesus’ followers to make Him their king. Immediately after His miraculous feeding of the 5,000, the awe-struck crowd came up with a way to use His supernatural powers to even greater advantage.

When the people saw him do this miraculous sign, they exclaimed, “Surely, he is the Prophet we have been expecting!” When Jesus saw that they were ready to force him to be their king, he slipped away into the hills by himself. – John 6:14-15 NLT

So, it’s easy to see why the Pharisees were anxious about Jesus’ growing fame. And whenever they heard the people says things like, “When the Christ appears, will he do more signs than this man has done?” (John 7:31 ESV), their fears increased exponentially. Any reference to Jesus as the Christ or Messiah was considered to be a red flag to these men that signaled danger ahead. That’s why they immediately responded by sending officers to arrest Jesus. They wanted Him off the streets and under lock and key. In their less-than-humble opinion, Jesus was a menace to society, not the long-awaited Messiah of Israel.

The entire scene described in chapter seven takes place on the temple grounds. This was the home turf of the Pharisees and the other members of the Sanhedrin and they viewed Jesus as a dangerous interloper who was trying to incite rebellion among the people. They had already tried to get their hands on Him, but John indicates that their efforts had been unsuccessful “because his hour had not yet come” (John 7:30 ESV).

There was a divine timeline associated with Jesus’ earthly ministry. No one was going to crown Him king prematurely or have Him arrested ahead of schedule. God had ordained a specific sequence for the events that were to mark the last days of Jesus’ life. They could not be rushed, prevented, or altered in any way. And Jesus continued to speak with a complete sense of calm, informing His audience of what was about to happen.

“I will be with you only a little longer. Then I will return to the one who sent me. You will search for me but not find me. And you cannot go where I am going.” – John 7:33-34 NLT

As usual, Jesus spoke in rather cryptic terms that left His listeners more confused than comforted. In a sense, Jesus was simply articulating that His hour had not yet come. He would be leaving them, but now was not the time. The religious leaders would eventually get their hands on Him, but it would be according to God’s timing, not their own. And Jesus informs His audience that His next destination would not be a throne or a jail cell. He would be returning to His Father’s side in heaven.

Jesus was fully aware that death awaited Him. His whole purpose in coming to earth had been to die on behalf of sinful mankind. He had come to offer His life as a ransom for many (Mark 10:45). But His death would not signal the end of His ministry. It would be just the beginning. The Pharisees and their peers believed that if they could put Jesus to death they would eliminate His influence over the people. But they were wrong. And the people believed that if they could force Jesus to be their king, they could eliminate the oppressive rule of the Romans. But they too were wrong.

In a sense, everyone was seeking Jesus. The crowds were seeking to make Him their king. The Pharisees were seeking to make Him a martyr. But God had other plans for Jesus. The Father was preparing to offer His Son as Lamb who takes away the sins of the world (John 1:29). And once Jesus accomplished that objective, He would be restored to His Father’s side. And no matter how hard the crowds or the Pharisees searched for Him, their efforts would prove fruitless.

And as expected, the words Jesus spoke made no sense to those who heard them. They wracked their brains trying to figure out where Jesus intended to go so that they could not find Him. Was He thinking of leaving Judea permanently? Did He have plans to go beyond the borders of Palestine and join other Jews who had been dispersed among the Gentile nations? In their minds, none of this made any sense. Why would the Messiah of Israel leave the borders of Israel? Why would He go where they could not find Him?

Even the Pharisees in the crowd must have been stunned by Jesus’ announcement. Was He really leaving? Was their problem about to go away for good? Was their worst nightmare about to turn into a dream come true?

Everyone was left asking the same question: “What does he mean when he says, ‘You will search for me but not find me,’ and ‘You cannot go where I am going’?” (John 7:36 NLT). With this final question, John drives home the point that the Jews had no clue as to Jesus’ true identity. They had no idea where He had come from and they had no idea where He was going because they had no clue that He was the Son of God. Over and over again, Jesus had explained that He had been sent by God. Now, He was declaring that the plan was for Him to return to His Father’s side.

When Jesus stated, “I will return to the one who sent me,” He was declaring once again His divinity. He was not really from Nazareth in Galilee. And while He had been born in Bethlehem in Judea, He was actually the Son of God sent from heaven. He was the true light that had come into the world (John 1:9). He was the true bread from heaven (John 6:32). He was the living bread that had come down from heaven (John 6:51). He had been sent by God and He would one day return to His rightful place at His Father’s side. The deity of Jesus is central to John’s gospel. He was the Son of God who had been sent by His Heavenly Father with a task to perform that no mere man could accomplish. If Jesus was just a man, His death would have proved Him to be nothing more than a martyr but not the Messiah. If Jesus was just a man, crowing Him king would have made Him a sovereign, but not a Savior. Jesus had come to offer His sinless life as a ransom for many. And the apostle Paul reminds us of the staggering significance of what Jesus accomplished by taking on human flesh and dying on behalf of sinful men and women.

When we were utterly helpless, Christ came at just the right time and died for us sinners. Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners. – Romans 5:6-8 NLT