deceit

Throw Up. Grow Up.

/ kdmiller55 / Leave a comment

So put away all malice and all deceit and hypocrisy and envy and all slander. Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation — if indeed you have tasted that the Lord is good. – 1 Peter 2:1-3 ESV

So. Therefore. As a result. Consequently. With that in mind.

That little word, “so” is a transitional word. It links everything in chapter one with what is about to follow. In chapter one, Peter has provided us with some indicative statements. As the word suggests, they indicate something. The statements Peter makes in chapter one point out or show us something that is a truth or fact. For instance, he says that according to God’s great mercy, “he has caused us to be born again to a living hope through the resurrection of Jesus Christ” (1 Peter 1:3 ESV). He tells us that, as a result, we have “an inheritance that is imperishable, undefiled, and unfading, kept in heaven” for us (1 Peter 1:4 ESV). We are being guarded through faith by God’s power for salvation (1 Peter 1:5 ESV). During this lifetime, our faith will be tested, but in the end it will only prove that our faith was genuine, bringing praise and glory to God (1 Peter 1:7 ESV). We have been called by God and have been set apart by Him to live holy lives (1 Peter 1:15 ESV). And our souls have been purified because we obeyed the truth of the gospel (1 Peter 1:22 ESV).

So, as a result…

This is where the imperatives come in. Indicatives are always followed by imperatives, which are simply commands. According to Dictionary.com, an imperative is “something that demands attention or action; an unavoidable obligation or requirement; a necessity.” So chapter two begins a long series of imperative statements that provide us with clear insight into how our behavior should reflect our new standing in Christ. He begins by saying, “put away all malice and deceit and hypocrisy and envy and all slander” (1 Peter 2:1 ESV). To understand this verse, we have to go back to verse 22 of chapter one. Peter wrote, “love one another earnestly from a pure heart, since you have been born again.” The five nouns found in verse one of chapter two are all antithetical to the kind of love to which Peter is calling us. Malice is a kind of evil that desires to harm others. Deceit describes a subtle, hidden intent to trick or bait someone in order to harm them or get something from them. Hypocrisy is another form of deceit, where one tries to dishonestly portray himself as something other than what he is. Envy is a form of jealousy mingled with spite. It not only longs for what the other person has, but hates them for having it. Slander is a form of backbiting or gossip with an intent to harm the reputation of another individual. 

You can see how these five attitudes or actions stand in direct opposition to the kind of brotherly love that Peter has called us to. So he tells us to put them away. The Greek word he used is ἀποτίθημι (apotithēmi) and it means “to cast off, to renounce” (Greek Lexicon :: G659 (KJV). Blue Letter Bible. http://www.blueletterbible.org). There is a certain forcefulness to the word. It was a favorite word of Paul. He told the believers in Rome to “cast off the works of darkness and put on the armor of light” (Romans 13:12 ESV). He wrote to the Ephesian believers, “having put away falsehood, let each one of you speak the truth with his neighbor” (Ephesians 4:25 ESV). To the Colossian church he wrote, “you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth” (Colossians 3:8 ESV). Even the apostle, James, got in the act, using the very same word when he wrote, “put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls” (James 1:21 ESV).

Because of who we are in Christ, we are to live differently. We are to love one another. But it is impossible to pull that off if we are constantly backbiting, deceiving, envying and attempting to take advantage of or harm one another. So we have to take an aggressive attitude toward these things in our lives – casting them off like filthy clothes. They should repulse us and be repugnant to us. And it is important that we keep in mind that, like most of the letters in the New Testament, this letter has a corporate message to it. These imperatives are written to the church, not just the individual believer. Together, we are to put aside these things. We are to make sure that they are not present in our fellowship. Any one of these things can become a cancer, spreading disease and ultimately spiritual death to a congregation if it is allowed to linger. So we are to put them away.

And in their place we are to long for the “pure spiritual milk” of God’s Word. As we rid ourselves of these things, we are to fill ourselves with Scripture. We are to long for it. In fact, the Greek word Peter uses is ἐπιποθέω (epipotheō) and it is a word that is often used in a negative sense to refer to lust. It means “to earnestly desire or long for” (Greek Lexicon :: G1971 (KJV). Blue Letter Bible. http://www.blueletterbible.org). We are to crave God’s Word like an infant craves milk. And the Word of God plays a formative role in the life of every believer, strengthening and nourishing them, providing them with all that they need to grow up in their faith. It’s interesting to note that Peter says the Word of God helps us “grow up into salvation.” For many of us, salvation was a one-time event that took place some time in the past. We prayed a prayer. We walked the aisle. We gave our life to Christ. But Peter seems to indicate that, while our salvation had a beginning, it is to be ongoing. To grow up into salvation is to mature in our faith and our understanding of just what God has done for us through Christ. Our understanding of and appreciation for God’s mercy, grace, love and forgiveness should grow day by day. Our dependence upon God should increase over time. Our realization of our own weakness and His power should grow exponentially as we spend more time on this planet.

Maintaining his imagery of a nursing infant, Peter tells us that if we tasted the goodness of the Lord at our conversion, we should long for it more and more as we grow older. We should want more of that goodness with each passing day. And we should be willing to get rid of anything that would stand in the way of us receiving it. We will never fill up on God’s goodness if we are filled with malice, deceit, hypocrisy, envy or slander. So we need to purge these things from our system. And in reality, these things are less like dirty garments we wear than they are like destructive elements we have ingested into our system. Jesus said, “For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander” (Matthew 15:19 ESV). So, in a sense, we need to regurgitate what is inside us so it can be replaced with the nourishing, nurturing Word of God, and grow up into salvation.

Genesis 29-30, Matthew 15

/ kdmiller55 / 1 Comment

A Dangerous Trend.

Genesis 29-30, Matthew 15

But what comes out of the mouth proceeds from the heart, and this defiles a person. For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. These are what defile a person. But to eat with unwashed hands does not defile anyone.  – Matthew 15:18-20 ESV

The pattern of deceit and deception found in the story of Jacob and Esau will follow him as he attempts to escape the wrath of his brother Esau. Jacob’s arrival in the land of his uncle, Laban, would appear to be a positive turn in the story of Abraham’s descendants. But we continue to see the sin of man polluting the stream of God’s divine plan. And yet, in spite of it all, God remains faithful to His covenant promise, providing blessings on and through Jacob.

What does this passage reveal about God?

While God seems to be silent throughout much of this portion of the story, He is always there, behind the scenes, orchestrating the outcomes of Jacob’s relationships and circumstances. The men and women in these passages continue to sin, acting selfishly and treating one another contemptuously. Their actions, for the most part, are unrighteous and far from godly. Everyone is looking out for themselves. And yet, in the midst of this competitive and conflict-saturated atmosphere, God is there.

God orchestrates the arrival of Jacob at the well at just the same time that Rachel arrives with her father’s sheep. Jacob, whose very name means “trickster” or “deceiver” is himself deceived by his own uncle. It seems that Laban and Jacob were cut from the same cloth, a detail that had not escaped God’s plans for Jacob. God would use Laban’s deception to bring about the birth of the twelve sons who would make up the future tribes of Israel. All the bickering, bartering, deceit and deception would be redeemed by God for His divine purposes. The passage tells us that “When the Lord saw that Leah was ‘hated,’ he opened her womb, but Rachel was barren” (Genesis 29:31 ESV). God was in control. Even the very names of the children reflect this fact. Reuben means “sees” and refers to God’s recognition of Leah’s situation. Simeon means “hears” and speaks of God’s awareness of Rachel’s hatred for Leah. Judah means “praise” as a reminder of Leah’s gratefulness to God for all He had done for her. Each of the names of each of the children in some way reflect a character quality or attribute of God. God “remembered Rachel, and God listened to her and opened her womb” (Genesis 30:22 ESV).

And God blessed Laban. Even though this man had lied to and cheated his nephew, God blessed him because of Jacob’s very presence. God had promised Abraham that all the nations of the earth would be blessed through him, and this was a partial fulfillment of that promise. And God blessed Jacob. He prospered him and caused his flocks to increase. Jacob thought his unique attempt at genetic engineering was the cause of his success, but in reality, it was all the work of God. And while Laban once again tried to cheat Jacob, God was blessing him. “Thus the man increased greatly and had large flocks, female servants and male servants, and camels and donkeys” (Genesis 30:43 ESV). God was at work. And while the cast of characters in this story bring little in the way of virtue or redeeming qualities, God is still able to accomplish His divine will – for His glory and the ultimate good of man.

What does this passage reveal about man?

Once again, it is not a pretty picture. In Laban, Jacob met his match. He ends up looking in the mirror and sees himself. This entire story is a virtual repeat of what has happened before. Jacob gets cheated by Laban just as Jacob had cheated Esau. Jacob loved Rachel more than Leah, just as his mother had loved him more than his brother Esau. God opened Leah’s womb just as He had Sarah’s. Both Leah and Rachel follow the example of Sarah and give their maid servants to their husband in an attempt to provide him with children. Throughout the story there is an unhealthy competition that results in increasing conflict. Leah bargains with Rachel for the rights to have sexual relations with Jacob, using fruit as the currency of the day. Just as Esau sold his birthright for a bowl of stew, Rachel sells her “rights” to have sexual relations with Jacob – for a handful of fruit.

All throughout this story, we see men and women who are controlled by their flesh or sin natures. They respond to one another selfishly and sinfully, with very little regard for the name of God. You see little in the way of remorse, let alone repentance. They acknowledge the hand of God when it works out in their favor, but respond in anger and resentment when things don’t turn out well. They fight, feud, deceive, cheat, and constantly strive to make sure that everything works out for their own selfish advantage – all the while, unaware of God’s greater plan and the bigger picture He is painting for all mankind.

How would I apply what I’ve read to my own life?

Like Jacob, Rachel, Leah and Laban, I can become so myopic and short-sighted, that I fail to recognize all that God is doing behind the scenes in my life. I can become so self-consumed that I no longer see God’s bigger plan for the human race. I want to make it all about me, but it’s not. It’s all about God and His divine plan for mankind. I find it fascinating that the companion New Testament passage for today’s reading is Matthew 15. In it, we read these sobering words from Jesus Himself. “But what comes out of the mouth proceeds from the heart, and this defiles a person. For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. These are what defile a person” (Matthew 15:18-20 ESV).

That’s the story of Genesis. That’s the story of man. What we see happening in chapters 29-30 of Genesis is the effects of heart disease. As Isaiah wrote and Jesus quoted, “This people honors me with their lips, but their heart is far from me” (Matthew 15:8 ESV). Jacob may have been a descendant of Abraham and heir of the promises of God, but at this point in his life, his heart was far from God. He was in self-preservation mode. His lived by the code: “every man for himself.” And far too often, I can find myself living that very same way. The amazing thing is that God continues to bless me in spite of me. He continues to fulfill His promises to me, not because I deserve it or have earned the favor, but out of His amazing grace. Leah, Rachel, Laban and Jacob all gave God lip service. They tipped their hats to His obvious influence in and around their lives. They gave their children names that reflected God’s involvement in their lives. Laban acknowledged God’s influence over his life. But their hearts were far from Him. They failed to truly worship and fear Him. They were incapable of seeing His sovereign plan at work among them. I want to learn from their mistakes and recognize my own spiritual shortcomings as I read about theirs. So that I might become a willing participant in God’s divine plan, not just an unknowing passenger who is along for the ride.

Father, I see myself in this story. I share so many of the qualities and characteristics of Jacob, Rachel, Leah and Laban. I don’t want to be guilty of honoring you with my lips but having a heart that is far from You. Open my eyes and let me see the reality of my own sin nature and my ongoing need for Your Son’s saving and sanctifying work in my life. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Proverbs 20e

/ kdmiller55 / Leave a comment

The Detestability of Dishonesty.

“The Lord detests double standards; he is not pleased with dishonest scales.” – Proverbs 20:23 NLT

Dishonesty has become a comfortable, close friend to a lot of us. No, we would never admit it and some of us may not even be able to recognize it. But if the truth be known, dishonesty has become a natural and normal part of our lives. It’s a subtle thing. We don’t think of ourselves as liars or cheats. We don’t try to take advantage of others by twisting the truth or falsifying information. But there is a tinge of dishonesty in our dealings with others and even in our relationship with God. And that should scare us, because Solomon warns us twice in this Proverb about God’s disdain and dislike for dishonesty in all its forms. Yes, he seems to be talking about financial dealings or dishonesty in commerce, but God’s hatred for double standards goes well beyond just false weights and unequal measures. If we deal with this passage so literally, we will all escape unscathed because none of us use actual scales and measures anymore. Those are antiquated business tools that no longer apply, but the heart behind them does. These verses are dealing with an attitude of dishonesty and deception in the heart of an individual that causes him to use any and all means at his disposal to take advantage of others for his own selfish gain. God despises it. He detests it.

While most of us would never think of cheating someone in a business transaction, we have probably fudged the facts slightly in order to make a sale or close a deal. We have withheld important information that we believe might hurt the negotiations. We may have not disclosed some income on our taxes or we might have over-estimated our income when applying for a loan. And what’s interesting is that we would be the first ones to scream, “Injustice!” if someone had done those same things to us. We would cry foul and demand restitution. That’s a double standard and God hates it. It flies counter to the Golden Rule, “Do unto others as you would have them do unto you.” That is why God hates dishonesty. It is disingenuous and incredibly self-centered. It reveals an attitude and heart that is self-focused and cares little for the well-being of others.

The problem with dishonesty is that it can become a habit. We can do it for so long and so well, that we even end up deceiving ourselves. We begin justifying our actions as acceptable and understandable, given the circumstances. We become sly and subtle in our dishonesty. And it can take on all kinds of forms. One of the most common is our tendency to act as if we’re something we’re not. We put on a facade and pretend to be something or someone other than who we really are. We act more successful than we are. We pretend to be more sophisticated than we actually happen to be. We try to give off the impression we are financially better off than our bank account might reveal. These are all forms of deception and dishonesty. Another common form of dishonesty is our unwillingness to be transparent and open with one another. Our lives could be cratering and falling apart, but we will put on the happy face and muster up the energy to try and fool all those who know us, just so they won’t know the truth about us. God hates it when we do this. It’s dishonest and deceptive. It is untruthful, and when exposed, causes those who know us to lose trust in us. People lose faith in us because we refuse to be honest with them about who we are and what we are going through.

One of the realities about dishonesty is that we may fool others, but we can never fool God. “The Lord’s light penetrates the human spirit, exposing every hidden motive” (Proverbs 20:27 NLT). God sees all. He knows all. He is aware of every occurrence of dishonesty in our lives. He knows when we lie. He is aware every time we withhold the truth in any form or in any way. He is never deceived by our deception. And He despises, dislikes and disdains it when we attempt to cover up, hide, fake it, or live our lives dishonestly or deceptively. He is a God of truth. He longs to see His people live in integrity. The biblical concept of integrity is wholeness or completeness. It carries the idea of a life with no compartmentalization. There are no hidden areas. Not skeletons in the closet. We live our lives in integrity before God when we recognize that He sees all and so we stop trying to hide anything from Him. We wholly and holy before Him. No deceit, deception or dishonesty.

Father, help me to live openly and honestly before You. Show me when I am being dishonest because sometimes I think I have grown so accustomed to it that I don’t recognize it anymore. Don’t allow me to live in dishonesty and deceit. Remind me daily that You see the motives of my heart. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

Proverbs 9b

/ kdmiller55 / Leave a comment

The Folly Of False Advertising.

“Stolen water is refreshing; food eaten in secret tastes the best!” – Proverbs 9:17 NLT

Prior to entering the ministry, I spent 29 years in the advertising industry as a graphic designer. I loved everything about advertising and marketing. I enjoyed the problem-solving aspect of the business and coming up with creative ways to market products to specific audiences in order to increase sales. But one of the dangers inherent in the industry is the temptation to present a product or service in a way that either obscures and ignores its faults or enhances and overly inflates its attributes. Sadly to say, it’s a common practice because increased sales drive everything, including ethics, at times. But if you’ve ever been a victim of false advertising, you know how frustrating it can be. You buy a product on good faith, only to find out that it can’t deliver on the promises made when you bought it. Your investment ends up being a big disappointment. The same could be said of sin. Satan is called the father of lies and he is an expert at manipulating the facts in order to present his product in the most favorable light. He is adept at advertising sin in such a way that it not only sounds appealing, but indispensable. Solomon was well aware of this fact. Over and over again in the Proverbs he warns of the dangers of false advertising. But he isn’t dealing with products that fail to live up to their expectation. He’s warning against the moral failure that inevitably comes as a result of our own lack of discernment in the face of the enemy’s alluring offers. Solomon talks a lot about the promiscuous or adulterous woman. He describes her words as seductive. He says her lips are as sweet as honey, and her mouth as smoother than oil. She seduces with pretty speech and entices with flattery. And because they lack discernment, men fall prey to her tactics, taking the lure and reaping the results of their own stupidity. Solomon describes folly in a similar manner, describing it as a woman calling out to those who lack judgment, “Stolen water is refreshing; food eaten in secret tastes the best!” (Proverbs 9:17 NLT). It sounds so true, so appealing, so tantalizingly logical. But it’s a lie. Temptation is always tempting, otherwise it would have no impact on us. And our enemy, Satan, knows our weaknesses. He is fully aware of the chinks in our armor. He knows what will tempt each of us and that is where he focuses his attention. He understands human nature and he appeals to our basest instincts and tries to take advantage of our sin natures. As in all advertising, Satan knows the key to success is figuring out how to appeal to our insatiable pride. So he flatters us, distracts us, manipulates and deceives us. He promises to give us what only God can provide. He offers us satisfaction, significance, and success. He guarantees us happiness. But the results are always the same: disappointment, disillusionment and, ultimately, death.

But wisdom calls out, “Come, eat my food, and drink the wine I have mixed. Leave you simple ways behind, and begin to live; learn to use good judgment” (Proverbs 9:6 NLT). God offers us true satisfaction, real success, and lasting significance – in Him. Don’t buy the lie. Listen to God. Answer His call. You’ll never be disappointed.

Father, give me the capacity to see through the subtle lies of the enemy. Don’t let me fall prey to his false advertisements. Only You can deliver what I need. Teach me to trust You. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Proverbs 6b

/ kdmiller55 / Leave a comment

Learning to Hate What God Hates.

“There are six things the Lord hates — no, seven things he detests…” – Proverbs 6:16 NLT

There are many in our world who refuse to believe in God. There are others who believe in God, but their version of Him is of their own making. They have chosen attributes and qualities they find comforting and non-convicting. They worship a God who is nothing but love, all the time. They tend to reject the God of the Old Testament as some other God. He is too angry, vengeful, and barbaric for their tastes. The prefer the God of the New Testament who sends His Son to die for mankind as an expression of His love for them. But when we reject the God of the Old Testament, we diminish the One we say we believe in. God is loving, but He is righteous and just as well. He is holy and, because of that character, He is required to deal with all unholiness. He must judge sin justly and completely. And God hates sin – all sin. As uncomfortable as it may make us feel, our God hates. Multiple times in the book of Proverbs we are reminded of His divine hatred. But we must never confuse God’s hatred with our own. His is perfect, holy, sinless, and completely justified. He understands the danger of sin and the damage it can produce in our lives. So Solomon tells us that there are six things the Lord hates – no seven things he detests. He hates them because they are an abomination to Him. He finds them shameful, unacceptable, and abhorrent.

We expect the list that follows this statement to be filled with some pretty horrible acts, like murder, rape, incest, genocide, etc. But instead, we read that God hates haughty or pride-filled eyes, lying, those who take life without cause, a heart that plans to do evil, feet that race to do wrong, a false witness, and one who stirs up trouble within a family. Interesting list, isn’t it? Only one seems to be what we would classify as worthy of hate, because it involves the taking of an innocent person’s life. But I think Solomon is showing us that, in God’s eyes, all of these things are hated equally because they are all detestable to Him. He hates the pride in our lives as much as He does the taking of innocent an life. All of these things are in violation of God’s law. He hates them because He is holy and righteous. His anger is His reaction to the breaking of His perfect law. As a just judge, He must deal with them rightly and righteously. Solomon is fully aware that his God hates sin and he wants his son to know it as well. So he warns him that these things are an abomination to God. They are not to be tolerated, played with, excused or minimized. When we see pride in our lives, we must remind ourselves that God hates it. When we lie, we must remember that God hates it. When we find ourselves thinking about doing anything that God deems wrong, or running ahead and doing it without even thinking, we must never forget that God hates it. God will not wink at it or ignore it like we do. His holy character will not allow it. He hates them because He knows their destructive quality and that each of them is really an assault on His sovereignty over our lives. He wants us to learn to hate what He hates and love what He loves. He wants us to know Him well enough that we share His heart. He wants us to get to the point in our relationship with Him that what He abhors, we abhor. Recognizing that God has high standards and a zero-tolerance for these things is key to wanting to work hand-in-hand with the Holy Spirit to see them removed from our lives. Our cry becomes the cry of David, “Create in my a clean heart, O God. Renew a loyal spirit within me” (Psalm 51:10 NLT).

Father, teach me to hate what You hate, to abhor what You find abhorrent. Don’t let me become complacent with sin in my life or in the world around me. Let me know Your heart and learn to love what You love and hate what You hate. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org