The End Will Come

14 “But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains. 15 Let the one who is on the housetop not go down, nor enter his house, to take anything out, 16 and let the one who is in the field not turn back to take his cloak. 17 And alas for women who are pregnant and for those who are nursing infants in those days! 18 Pray that it may not happen in winter. 19 For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be. 20 And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days. 21 And then if anyone says to you, ‘Look, here is the Christ!’ or ‘Look, there he is!’ do not believe it. 22 For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. 23 But be on guard; I have told you all things beforehand.” Mark 13:14-23 ESV

The disciples had asked what they believed to be a simple question for which they hoped to get a simple answer.

“…when will these things be, and what will be the sign when all these things are about to be accomplished?” – Mark 13:4 ESV

But Jesus rarely, if ever, gave simple answers. The four disciples, who had posited their question to Jesus while sitting on the Mount of Olives overlooking Jerusalem, had been anxious to know the exact timing of the temple’s destruction. His earlier announcement of this event had left them stunned and more than a little bit concerned. But Jesus ended up providing them with a highly condensed overview of the eschatological future. He pieced together a host of end-times events that would culminate with His return to the earth.

The disciples believed Jesus to be their long-awaited Messiah, and they had fully expected Him to set up His Kingdom on earth in their lifetimes. That is why His repeated references to His death in Jerusalem had been so difficult for them to accept. And His mention of the destruction of the royal city of Jerusalem further frustrated their hopes of a restored and revitalized Israel. These men were living in the here-and-now, with their hopes fully focused on the immediate inauguration of His reign and their personal participation in His new Kingdom.

Yet, Jesus wanted them to know that there was far more going on they realized. He had not come to set up an earthly Kingdom – at least, not yet. There were other events that would have to occur before He took His rightful place on the throne of David in Jerusalem. And Jesus mentions one such event: “the abomination of desolation” Mark 13:14 ESV). Whether or not the disciples understood this reference is unclear. But Jesus, well acquainted with the Hebrew scriptures, reaches back into the book of Daniel and utilizes a prophecy from the book of Daniel.

“And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed. And he shall make a strong covenant with many for one week, and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.” – Daniel 9:26-27 ESV

This prophecy was partially fulfilled in 167 BC, when Antiochus Epiphanes, the king of the Seleucid Empire, profaned the temple in Jerusalem by erecting an altar to Zeus and slaughtering swine on it. This blatant desecration of the temple was followed by a series of other devasting decrees, including the criminalization of the rite of circumcision and the requirement of all Jews to offer sacrifices to Zeus. These unacceptable demands infuriated the Jews and ultimately led to the Maccabean revolt.

But like many Old Testament prophecies, this one had a now-not-yet aspect to it. While the actions of Antiochus had partially fulfilled Daniel’s predictions, Jesus was revealing that there was a future element to this prophecy that remained as yet unfulfilled. When Jesus had prophesied regarding the destruction of the temple, His words had also included a now-not-yet dimension. The temple in Jerusalem would be destroyed by Titus in 70 AD, but this would only be a partial fulfillment of Jesus’ words. The disciples were being given a glimpse into the distant future when the full scope of Jesus’ predictions would take place.

Jesus is revealing events that will take place in conjunction with His second coming. There will be another desecration of the temple, but it will not take place in the lifetimes of the disciples. This future event will precede His return and usher in a time of great tribulation on the earth. Jesus describes it as an unprecedented period of suffering, like nothing that has ever happened before.

“For there will be greater anguish in those days than at any time since God created the world. And it will never be so great again.” – Mark 13:19 NLT

He warns that those who are alive when it happens should do everything in their power to run for their lives.

“Then those in Judea must flee to the hills. A person out on the deck of a roof must not go down into the house to pack. A person out in the field must not return even to get a coat. How terrible it will be for pregnant women and for nursing mothers in those days. And pray that your flight will not be in winter.” – Mark 13:14-18 NLT

The Daniel passage to which Jesus refers speaks of “one who makes desolate” (Daniel 9:27 ESV). This individual will wield great power and become “the prince who is to come” who  “shall destroy the city and the sanctuary” (Daniel 9:26 ESV). This future world leader will be the Antichrist, who will appear on the scene at the beginning of the seven years of Tribulation. He will rise to power, make a treaty with the nation of Israel, and use his great influence to coordinate the reconstruction of the temple in Jerusalem. For three-and-a-half years, things will appear to be going well, but then all hell will break loose. He will end up breaking his treaty with Israel, turning his wrath against God’s people, setting up an idol of himself in the temple in Jerusalem, and launching an all-out offensive against all those who refuse to worship him. And this will begin a period of great tribulation like nothing the world has ever seen before.

Knowing that this information has left His disciples stunned, Jesus assures them that God will have everything in full control.

“But for the sake of the elect, whom he chose, he shortened the days.” – Mark 13:20 ESV

Even during those dark days, God will be choosing to redeem a remnant from among His people, setting them aside as His own. The church, made up primarily of Gentile believers, will have been removed from the earth just before the period known as the Tribulation. With the Rapture of the church, the only ones remaining on earth will be God’s chosen people, the Jews, and all the unbelieving Gentiles. Yet God will continue to redeem and rescue, resulting in the salvation of many from every tribe, nation, and tongue, many of whom will become martyrs at the hands of the Antichrist.

But those days will come to an abrupt end. They will last only as long as God has ordained, and they will culminate with the return of His Son to the earth and with the establishment of His earthly Kingdom.

So, Jesus warns His disciples to be wary. In just a few days, He will offer His life as a sacrifice for the sins of mankind. He will die on a Roman cross and then be raised back to life and return to His Father’s side in heaven. But He will return one day. And Jesus wants His disciples to know that they will be rumors concerning His return. Along the way, there will be those who claim to be Him, but they are to be ignored as liars and deceivers. These charlatans may even be able to perform signs and wonders, giving credibility to their claims. But they are to be rejected because the Tribulation will be the final sign that must happen before Jesus returns again.  And He tells James, John, Peter, and Andrew, “be on guard; I have told you all things beforehand” (Mark 13:23 ESV). 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Truth Vs. The Lie

For many deceivers have gone out into the world, people who do not confess Jesus as Christ coming in the flesh. This person is the deceiver and the antichrist! Watch out, so that you do not lose the things we have worked for, but receive a full reward. – 2 John 1:7-8 ESV

John is encouraging his readers to live their lives according to the truth of the Gospel. And at the core of the gospel message can be found the love of God. The “good news” is that God sent His Son to be the payment for mankind’s sin debt. Jesus Christ took on human flesh so that He might do what no other human being has ever been able to do: Obey every single law given by God. And Jesus did so willingly and perfectly.  The apostle Paul points out the necessity for Jesus to become a man so that He might obey God’s commands “in the flesh.”

The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. – Romans 8:3 NLT

The author of Hebrews supports Paul’s point, adding that Jesus became like us so that He might become the acceptable substitute for us.

…it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people. – Hebrews 2:17 NLT

And Paul expands the scope of God’s actions by pointing out that it was Jesus’ sinlessness or purity that made Him an acceptable sacrifice to God. He paid for our sins with His life and provided a means by which we can be restored to a right relationship with God.

For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ. – 2 Corinthians 5:21 NLT

And all of this was done because God “so loved the world” (John 3:16). The truly amazing thing is that God’s love was despite us, not because of us. He loved us when we were at our worst. As Paul points out in Romans, it was “while we were still sinners, Christ died for us.” (Romans 5:8 ESV). And it is that same kind of selfless, sacrificial love that we are to share with those around us, especially to those within the body of Christ. We are to live our lives according to the truth of the Gospel – in keeping with the love displayed through the Gospel.

But John had some words of warning for the local fellowship to whom he was writing. He wanted them to recognize the very real threat of those who would seek to distort the truth. John had been around long enough to know that the message of the Gospel was under constant attack, from without and from within. There were those outside the church who opposed the truth regarding Jesus Christ. They rejected the claims that He was the Messiah and the Savior of the world. They denied the reality of the resurrection. To them, Christianity was nothing more than just another cult or sect of Judaism. But even the Jews themselves took issue with this movement they labeled “the way.” To them, Christians were, at best, a nuisance and, at worst, a very real threat to their religious system. So, the Jews persecuted Christians wherever and whenever they could.

But the greatest threats to the faith usually come from within. And the agents behind these threats are subtle and sinister, disguising themselves as purveyors of truth and beacons of light. But notice that John describes these people as “deceivers.” They claim to be fellow followers of Christ, yet all the while denying His deity.  John pulls no punches when he states that they “do not confess Jesus as Christ coming in the flesh” (2 John 1:7 ESV). The New Living Translation puts it this way: “They deny that Jesus Christ came in a real body.

The truth regarding the incarnation of Jesus was under constant attack. And there were those who, while claiming to be followers of Jesus, regularly denied the teaching that Jesus took on human flesh. And you can see why this bothered John. If Jesus did not become a man, then the Gospel lost its power. It was the humanity of Jesus that made Him the perfect sacrifice for the sins of man. Yet these deceivers were eliminating the possibility of the incarnation. In fact, John talked about the impact of these false teachers in his first letter.

For there are many false prophets in the world. This is how we know if they have the Spirit of God: If a person claiming to be a prophet acknowledges that Jesus Christ came in a real body, that person has the Spirit of God. – 1 John 4:2 NLT

So, what were these “deceivers” saying about Jesus? Obviously, they denied His humanity. They were claiming that Jesus, the man, had not been born of the Father and was, therefore, not divine. By denying the deity of Jesus, they were contradicting the testimony of God Himself, and John pointed this out in his previous letter.

All who believe in the Son of God know in their hearts that this testimony is true. Those who don’t believe this are actually calling God a liar because they don’t believe what God has testified about his Son. – 1 John 5:10 NLT

These false teachers denied that Jesus was God’s Anointed One who had come in the flesh. And John labels anyone propagating these lies as “the deceiver and the antichrist!” (2 John 1:7 ESV). In essence, John accuses these people of being Satan himself. John remembered how Jesus had described Satan: “He has always hated the truth, because there is no truth in him. When he lies, it is consistent with his character; for he is a liar and the father of lies” (John 8:44 NLT).

In his second letter to the believers in Thessalonica, Paul warned them about a future day when the Antichrist, the man of lawlessness, would appear on the scene.

This man will come to do the work of Satan with counterfeit power and signs and miracles. He will use every kind of evil deception to fool those on their way to destruction, because they refuse to love and accept the truth that would save them. So God will cause them to be greatly deceived, and they will believe these lies. Then they will be condemned for enjoying evil rather than believing the truth. – 2 Thessalonians 2:9-12 NLT

This end-times character will show up on the world scene, exhibiting great power and utilizing deception to turn the world away from the truth of the Gospel. As a pawn of Satan, the Antichrist will convince people to reject the truth that could save them – the truth regarding God’s love as displayed through the incarnation of His Son, and demonstrated by His sacrificial death on the cross as the payment for their sin debt.

And while the Antichrist is not scheduled to appear until the period known as the Great Tribulation, his spirit is alive and well. Even in John’s day, this deceptive influence was making its way through the local church as these false teachers spread around the world, disseminating their half-truths and pious-sounding platitudes about Jesus. That is why John warned his readers to “Watch out, so that you do not lose the things we have worked for, but receive a full reward” (2 John 1:8 ESV). 

But what is John saying here? Is he inferring that the believers to whom he is writing can somehow lose their salvation? John refers to them losing “the things we have worked for.” He and the rest of the apostles had spent their lives spreading the truth of the Gospel all around the known world. They had diligently and faithfully preached the life-transformative power of the gospel to save and sanctify. John had fully believed and taught the words of Jesus: “The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly” (John 10:10 ESV).

He wanted his fellow Christ-followers to experience all that Jesus had died to deliver to them. He longed for them to experience the abundant life Jesus had promised. But if they bought into the lies of the false teachers and began to question the very deity of Jesus, they would find themselves doubting the very truth of the Gospel and questioning their own salvation.

John is in no way suggesting that Christians can lose their reward. They are at no risk of missing out on eternity. In fact, it seems that John is warning that if you accept the lies of the false teachers, you never really believed the truth of the Gospel to begin with. Your faith was false all along. Which brings us back to love, the topic John covered in the previous verses of his letter. Love is the driving force of the Gospel message, as illustrated in God sending His own Son in the likeness of human flesh. The apostle Paul points out that Jesus…“gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form,
he humbled himself in obedience to God and died a criminal’s death on a cross” (Philippians 2:7-8 NLT).

And He did it out of love. If you fail to believe that, you have failed to experience the love of God. And you will never experience the abundant life Jesus came to offer. And if you deny that Jesus was God in the flesh, you have no hope of ever enjoying the ultimate reward of eternal life.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson