delays

How Long?

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The oracle that Habakkuk the prophet saw.

O Lord, how long shall I cry for help,
    and you will not hear?
Or cry to you “Violence!”
    and you will not save?
Why do you make me see iniquity,
    and why do you idly look at wrong?
Destruction and violence are before me;
    strife and contention arise.
So the law is paralyzed,
    and justice never goes forth.
For the wicked surround the righteous;
    so justice goes forth perverted. – Habakkuk 1:1-4 ESV

Habakkuk was a contemporary of Nahum and Zephaniah, two other prophets of God. Like his counterparts, Habakkuk was a pre-exilic prophet, who was sent by God to the deliver His message regarding their coming fall at the hands of the Babylonians. Like all the prophets of God, He was to call the people to return to God or face the consequences of God’s just and righteous wrath. The northern kingdom of Israel had fallen to the Assyrians in 722 B.C., but their demise had done nothing to persuade the people of Judah to change their ways. In fact, God had some serious charges that He leveled against them:

“Have you seen what fickle Israel has done? Like a wife who commits adultery, Israel has worshiped other gods on every hill and under every green tree. I thought, ‘After she has done all this, she will return to me.’ But she did not return, and her faithless sister Judah saw this. She saw that I divorced faithless Israel because of her adultery. But that treacherous sister Judah had no fear, and now she, too, has left me and given herself to prostitution. Israel treated it all so lightly—she thought nothing of committing adultery by worshiping idols made of wood and stone. So now the land has been polluted. But despite all this, her faithless sister Judah has never sincerely returned to me. She has only pretended to be sorry. I, the Lord, have spoken!” – Jeremiah 3:6-10 ESV

Israel had refused to return to the Lord and had been delivered into the hands of the Babylonians by God. Now, Judah and the royal city of Jerusalem was facing a similar fate if they did not repent of their sins and return to God. More than likely, Habakkuk ministered during the reign of King Jehoiakim. During that time, the people of Judah knew that they were facing the threat of attack by Babylon because they had made their presence known throughout the region. But rather than return to God and place their faith in Him, the people had decided to place their trust in other nations, seeking the help of Assyria and Egypt.

Habakkuk provides us with an unparalleled glimpse into the heart of a prophet of God. Like the other prophets, his ministry had met with little success. The people were stubbornly refusing to listen to his message. They remained obstinate and stuck in their sinful ways. And Habakkuk was frustrated and angry. So, he took his concerns to God in the form of a very blunt and heart-felt prayer.

What is especially revealing about this man’s prayer is its boldness. He pull no punches, even though He is addressing God Almighty. In essence, he accuses God of apathy and indifference. He asks God, “O Lord, how long shall I cry for help, and you will not hear?” (Habakkuk 1:2 ESV). This was not Habakkuk’s first prayer to God. He had expressed his need for help on more than one occasion, but he had not received what he was looking for. He felt like God was ignoring his pleas for help. From his perspective, God was deaf to his cries for help or didn’t fully understand how bad things really were. So, Habakkuk attempted to bring God up to speed. He lets God know that violence is everywhere. Judah has become a wicked place where sin is rampant and the people. The Hebrew word for “violence” that Habakkuk used is hamas and it refers to cruelty, injustice and oppression. Habakkuk will use this word six times in this book. What he saw taking place in Judah was a rampant disregard for the laws of God. The people saw no repercussions for their sins. They were practicing all kinds of injustice and immorality. They were oppressing the needy and the weak. From Habakkuk’s perspective, there was an overwhelming flood of injustice taking place in Judah, and as far as he could tell, God was doing nothing about it. He has reached the breaking point.

Why do you make me see iniquity,
    and why do you idly look at wrong?
Destruction and violence are before me;
    strife and contention arise. – Habakkuk 1:3 ESV

It’s all more than he can bear. He wants to see change. He longs to see God do something. God’s law is powerless to stop the people. They simply ignore it. Justice is nowhere to be found. The wicked get away with murder, both figuratively and literally. The wicked outnumber the righteous and any kind of justice that does occur is a twisted, ungodly version that leaves the righteous on the wrong side of the ledger.

Habakkuk’s prayer is not unique. His cry is not an isolated one and his questions for God are not unprecedented. Even King David had expressed similar complaints to God.

How long, O Lord? Will you forget me forever?
    How long will you hide your face from me?
How long must I take counsel in my soul
    and have sorrow in my heart all the day?
How long shall my enemy be exalted over me? – Psalm 13:1-2 ESV

Abraham and Sarah struggled with how long was going to wait until He fulfilled His promise to give them a son and an heir. Moses struggled with how long he was going to have to put up with the people of Israel as they bickered, whined and complained their way through the wilderness. The other prophets of God wrestled with the seeming futility of their roles, wondering when God would do something deliver His people. We all struggle with what appears to be God’s indifference and invisibility at times. We call out and He doesn’t seem to hear us. We share our hurts, needs and concerns, and it feels like He is ignoring us. The wicked seem to prosper while the righteous appear to be in the minority and on the receiving end of all the injustice. And God sits idly by.

But one of the things that Habakkuk will learn is that God has a different perspective on things. He has a different viewpoint on what is going on, because He has a divine awareness of the outcome to which Habakkuk is oblivious. There is a method to God’s seeming madness. There is a purpose behind His apparent delay. He knows what He is doing. But Habakkuk was stuck on a horizontal plane, seeing things from his limited, earth-bound perspective. He could not see what God saw. He did not know what God knew. It reminds me of the prophet Elijah when he faced wicked King Ahaz and his queen, Jezebel. He had to go up against these two evil individuals and face off with their false prophets. And when he did, Elijah complained, “I am the only prophet of the Lord who is left, but Baal has 450 prophets” (1 Kings 18:22 NLT). God gave Elijah victory that day and he defeated the prophets of Baal, but then, out of fear of Jezebel’s revenge, he ran for his life. And when God confronted him, Elijah said to God, “I have zealously served the Lord God Almighty. But the people of Israel have broken their covenant with you, torn down your altars, and killed every one of your prophets. I am the only one left, and now they are trying to kill me, too” (1 Kings 19:10 NLT). From Elijah’s perspective, he was all alone. He was the last righteous man left standing. But God let him know that he was wrong. He told Elijah to go and anoint his replacement: Elisha. Not only that, God told him, “Yet I will preserve 7,000 others in Israel who have never bowed down to Baal or kissed him!” (1 Kings 19:18 NLT). He had not been alone. There had been others all along.

Habakkuk was frustrated. He was confused. And he was more than a little angry with God over His seeming indifference to all that was going on. But perception is not always reality, especially when it comes to God and His ways. Habakkuk was going to learn an invaluable lesson regarding God and His faithfulness. What appeared to be a delay from Habakkuk’s perspective was all part of God’s sovereign plan. God’s awareness of what was going on in Judah was comprehensive and complete. And His plans regarding them were flawless and right on time. Peter provides us with a timely reminder regarding the ways of God and our frustration over what appear to be His delays or indifference.

But you must not forget this one thing, dear friends: A day is like a thousand years to the Lord, and a thousand years is like a day. The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. – 2 Peter 3:8-9 NLT 

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Ezra 3-4, Hebrews 2

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For A Little While.

Ezra 3-4, Hebrews 2

“What is man, that you are mindful of him, or the son of man, that you care for him? You made him for a little while lower than the angels; you have crowned him with glory and honor, putting everything in subjection under his feet.” – Hebrews 2:6-8 ESV

Most of us don’t like delays. We are an impatient people who can’t stand to wait for anyone or anything, including God. When we find ourselves in times of difficulty or facing less-than-acceptable circumstances, we can quickly grow impatient and demand immediate action on the part of God. We want our situation resolved right away. But there are times when God delays; and when He does, there is always a very good reason. When the Jews who had returned to the land began the process of rebuilding the Temple, they immediately found themselves facing strong opposition. The land to which they had returned was filled with people who had been sent there by the Babylonians and Persians. These transplanted foreigners didn’t like the prospect of the Jews returning to their land and rebuilding their cities. They saw the Jews as competition, so they began to cause trouble, harassing them and doing everything in their power to demoralize and dissuade the Jews from accomplishing their God-given mission. At the close of chapter 3 of Ezra, the people are rejoicing because they had successfully laid the foundation of the Temple. But then chapter 4 opens up with the arrival of their adversaries. The work of God was immediately met with opposition by the enemies of God. “Then the people of the land discouraged the people of Judah and made them afraid to build, and bribed counselors against them to frustrate their purpose” (Ezra 4:4-5 ESV). This would go on for years, spanning the reigns of Cyrus and Darius. But one of the things the people of God needed to remember was that God was in control. According to God’s divine timetable, this delay would be only for a little while. And while the efforts of their enemies would eventually result in the halt of all construction on the Temple, it would prove to be only a delay, not an end.

What does this passage reveal about God?

There are so many times in Scripture where it appears as if God’s people have lost. We are given countless examples of the seeming defeat of God and His people. But time and time again, we are shown that these apparent defeats are little more than delays in God’s divine plan. It is important to remember that the book of Ezra, like the books of 1st and 2nd Chronicles, was written to an audience who was living long after these events took place. These books were designed to be reminders of God’s sovereign power and His ultimate victory over their enemies. The Temple would eventually be rebuilt. The walls of Jerusalem would be restored. The city would be repopulated. And the enemies of God would be proven unsuccessful in their attempt to thwart His will. The writer of Hebrews was also addressing a predominantly Jewish audience, but made up of those who had accepted Jesus as their Messiah. They too were surrounded by enemies. They face opposition and oppression. They were children of God, but they were living under difficult circumstances. So the writer of Hebrews reminds them that they must remember that God was not done yet. The same Jesus in whom they had placed their faith for their salvation was sitting at the right hand of God. This Jesus had taken on human flesh “for a little while.” God had made him lower than the angels “for a little while.” He died and was buried, but only “for a little while.” But then He was crowned with glory and honor, and God put everything in subjection under His feet. It was essential that Jesus become a man “for a little while” so that He might die in man’s place. His death, while a blow to the hopes and dreams of the disciples, would prove to be temporary. Satan’s apparent victory would be short-lived, because Jesus rose again.   

What does this passage reveal about man?

We have limited vision. We can only see so far into the future and we are prone to judge our circumstances based on our limited perspective. But we must always remember that God is in control and that His plan is eternal, not temporary. God knew that the Temple would be rebuilt. It was part of His plan. He knew that the walls of Jerusalem would be restored. It was part of His plan. He knew that Jesus’ death was not permanent. It was part of His plan. But on the day that Jesus died, the disciples could only see that their Messiah and friend had died. Their hopes were dashed. Their future dreams were shattered. Even though Jesus had told them that He would rise again on the third day, they were unable to see past the painful reality of their circumstances. If only they could have understood that all of this was going to be but “for a little while.” God was not done yet. As men, our perspectives are often limited, but our God is not. He is always in control and His plan is always unfolding perfectly and precisely as He has arranged it. The seeming defeats and disappointments of this life are nothing more than a pre-planned delay. The opposition we find ourselves facing are little more than opportunities to watch God work. The enemies of the people of God thought they had won the day when they forced the halt of the rebuilding of the Temple. But little did they know that their victory would be short-lived. God would win the day and have His way. He always does.

How would I apply what I’ve read to my own life?

For a little while. I must remember that God is at work and that delays are not the same thing as defeat. In the end, God will be victorious. He wins. At this point in time, His Son is seated at His right hand in heaven. But only “for a little while.” There is a day coming when He will return. And while it may appear that the enemies of God are winning the day, we must never forget that God is not done yet. He will one day send His Son to the earth a second time, and when He comes, He will accomplish God’s divine plan once and for all. He will conquer sin and death completely. He will defeat the enemies of God and establish His Kingdom on earth. The rebuilding of the Temple was delayed, but only for a little while. Jesus died and was placed in a grave, but only for a little while. He sits on a throne in heaven, but only for a little while. “Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war.  His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. On his robe and on his thigh he has a name written, King of kings and Lord of lords” (Revelation 19:11-16 ESV).

Father, may I learn to patiently wait for Your will to be done. Help me to remember that in Your grand plan, all apparent delays are only for a little while. You cannot be stopped. Your plan cannot be defeated. Your will – will be done. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org