Reformation 1.0

Then the king sent, and all the elders of Judah and Jerusalem were gathered to him. And the king went up to the house of the LORD, and with him all the men of Judah and all the inhabitants of Jerusalem and the priests and the prophets, all the people, both small and great. And he read in their hearing all the words of the Book of the Covenant that had been found in the house of the LORD. And the king stood by the pillar and made a covenant before the LORD, to walk after the LORD and to keep his commandments and his testimonies and his statutes with all his heart and all his soul, to perform the words of this covenant that were written in this book. And all the people joined in the covenant.

And the king commanded Hilkiah the high priest and the priests of the second order and the keepers of the threshold to bring out of the temple of the LORD all the vessels made for Baal, for Asherah, and for all the host of heaven. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel. And he deposed the priests whom the kings of Judah had ordained to make offerings in the high places at the cities of Judah and around Jerusalem; those also who burned incense to Baal, to the sun and the moon and the constellations and all the host of the heavens. And he brought out the Asherah from the house of the LORD, outside Jerusalem, to the brook Kidron, and burned it at the brook Kidron and beat it to dust and cast the dust of it upon the graves of the common people. And he broke down the houses of the male cult prostitutes who were in the house of the LORD, where the women wove hangings for the Asherah. And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had made offerings, from Geba to Beersheba. And he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on one’s left at the gate of the city. However, the priests of the high places did not come up to the altar of the LORD in Jerusalem, but they ate unleavened bread among their brothers. 10 And he defiled Topheth, which is in the Valley of the Son of Hinnom, that no one might burn his son or his daughter as an offering to Molech. 11 And he removed the horses that the kings of Judah had dedicated to the sun, at the entrance to the house of the LORD, by the chamber of Nathan-melech the chamberlain, which was in the precincts. And he burned the chariots of the sun with fire. 12 And the altars on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars that Manasseh had made in the two courts of the house of the LORD, he pulled down and broke in pieces and cast the dust of them into the brook Kidron. 13 And the king defiled the high places that were east of Jerusalem, to the south of the mount of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the Ammonites. 14 And he broke in pieces the pillars and cut down the Asherim and filled their places with the bones of men.

15 Moreover, the altar at Bethel, the high place erected by Jeroboam the son of Nebat, who made Israel to sin, that altar with the high place he pulled down and burned, reducing it to dust. He also burned the Asherah. 16 And as Josiah turned, he saw the tombs there on the mount. And he sent and took the bones out of the tombs and burned them on the altar and defiled it, according to the word of the LORD that the man of God proclaimed, who had predicted these things. 17 Then he said, “What is that monument that I see?” And the men of the city told him, “It is the tomb of the man of God who came from Judah and predicted these things that you have done against the altar at Bethel.” 18 And he said, “Let him be; let no man move his bones.” So they let his bones alone, with the bones of the prophet who came out of Samaria. 19 And Josiah removed all the shrines also of the high places that were in the cities of Samaria, which kings of Israel had made, provoking the LORD to anger. He did to them according to all that he had done at Bethel. 20 And he sacrificed all the priests of the high places who were there, on the altars, and burned human bones on them. Then he returned to Jerusalem. – 2 Kings 23:1-20 ESV

When it came to reforming and healing the deadly spiritual malaise in Judah, Josiah had his work cut out for him. And when reading the list of his reforms, it’s easy to focus on all the positive steps he took to course-correct Judah’s spiritual trajectory. But why was all of this necessary? How had things gotten so bad in Judah that the king was forced to commit all his time and resources to this spiritual reclamation project? The reader should be shocked and appalled by the abysmal condition of the nation’s faith community; the moral state of the people of Judah had reached an all-time low. And Josiah revealed the extent of their moral decline by reading to them portions of the rediscovered Book of the Covenant – the Pentateuch. It’s likely that his reading included this foundational and oft-repeated admonition from the original Ten Commandments.

“Do not make idols or set up carved images, or sacred pillars, or sculptured stones in your land so you may worship them. I am the LORD your God. You must keep my Sabbath days of rest and show reverence for my sanctuary. I am the LORD. – Leviticus 26:1-2 NLT

Josiah had already begun an aggressive temple renovation project designed to repair the long-neglected house of God. But these restoration efforts were more than cosmetic in nature. Josiah was having to purge and purify the sanctuary of God from the desecrating presence of altars to a litany of pagan idols. His predecessors had repeatedly displayed their disregard for God by defiling the temple that bore His name. They had turned God’s house into a veritable showroom for displaying all their false gods, and the sheer volume of these abominations is staggering.

Then the king instructed Hilkiah the high priest and the priests of the second rank and the Temple gatekeepers to remove from the LORD’s Temple all the articles that were used to worship Baal, Asherah, and all the powers of the heavens. – 2 Kings 23:4 NLT

The king removed the Asherah pole from the LORD’s Temple… – 2 Kings 23:6 NLT

He also tore down the living quarters of the male and female shrine prostitutes that were inside the Temple of the LORD – 2 Kings 23:7 NLT

He removed from the entrance of the LORD’s Temple the horse statues that the former kings of Judah had dedicated to the sun – 2 Kings 23:11 NLT

The king destroyed the altars that Manasseh had built in the two courtyards of the LORD’s Temple. – 2 Kings 23:12 NLT

Josiah was a busy man, and his reforms didn’t stop at the Temple. He was determined to do whatever was necessary to remove every last vestige of idolatry from the land of Judah. He ordered the destruction of all shrines or altars dedicated to false gods, and there were a lot of them. Pagan shrines and high places could be found throughout Judah, from the capital city of Jerusalem to Geba in the north and Beersheba in the south. Their ubiquitous presence required Josiah to launch an extensive seek-and-destroy mission that began in the Temple, extended to the valleys just out Jerusalem, and reached all the way to the northern territory of Israel.

While the northern kingdom of Israel had fallen to the Assyrians and the people had been taken captive, the shrines and altars to their false gods remained. So, Josiah sent special mobile demolition teams as far as Bethel to destroy the altar that Jeroboam had erected decades earlier.

The king also tore down the altar at Bethel—the pagan shrine that Jeroboam son of Nebat had made when he caused Israel to sin. He burned down the shrine and ground it to dust, and he burned the Asherah pole. – 2 Kings 23:15 NLT

This was in direct fulfillment of a centuries-old prophecy God declared against rebellious Jeroboam. After God had split the kingdom of Solomon in half, He had awarded the kingship of the ten northern tribes to Jeroboam, who displayed his loyalty and gratitude by erecting a golden calf in the city of Bethel. This newly appointed king of Israel repaid God by abandoning Him. So, God sent a young, unnamed prophet with a message.

“O altar, altar! This is what the LORD says: A child named Josiah will be born into the dynasty of David. On you he will sacrifice the priests from the pagan shrines who come here to burn incense, and human bones will be burned on you.” – 1 Kings 13:2 NLT

Now, hundreds of years later, the prophecy of God became a reality. Josiah tore down the altar dedicated to the golden calf and then had the ground desecrated by burning human bones on it.

Then Josiah turned around and noticed several tombs in the side of the hill. He ordered that the bones be brought out, and he burned them on the altar at Bethel to desecrate it. (This happened just as the LORD had promised through the man of God when Jeroboam stood beside the altar at the festival.) – 2 Kings 23:16 NLT

The scope of Josiah’s reformation initiative is truly staggering, and it reveals just how bad things had gotten in Judah. The sheer volume of false gods being worshiped by the people of Yahweh should leave us dumbfounded. There were shrines to Baal, Topheth, Ashtoreth, Chemosh, and Molech – just to name a few. But there also altars dedicated “to the sun, the moon, the constellations, and to all the powers of the heavens” (2 Kings 23:5 NLT), as well as horse and chariot statues dedicated to the sun (2 Kings 23:11).

Josiah was faced with a truly formidable task but he took it on with dedicated determination. He tore down, burned down, cut down, smashed, and desecrated the thousands of altars to the myriad of false gods that permeated the landscape and the hearts of the people of Judah. Josiah took his role seriously because he feared God greatly.

His reading of the Book the Covenant reminded him of the dire consequences facing the people of God if they failed to remain faithful to their covenant commitment. He was well aware of what had happened to the northern kingdom, and he knew that Judah was just as deserving of God’s judgment. They had been equally unfaithful and the evidence was everywhere. So, Josiah took it upon himself to cleanse the land of its idolatrous stain. But the greatest challenge he faced was turning the hearts of the people back to Yahweh. He could remove the idols from the land, but could he remove the spirit of idolatry from their hearts? Time would tell.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

God’s Indestructible and Unstoppable Plan

27 And there came a man of God to Eli and said to him, “Thus says the Lord, ‘Did I indeed reveal myself to the house of your father when they were in Egypt subject to the house of Pharaoh? 28 Did I choose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to wear an ephod before me? I gave to the house of your father all my offerings by fire from the people of Israel. 29 Why then do you scorn my sacrifices and my offerings that I commanded for my dwelling, and honor your sons above me by fattening yourselves on the choicest parts of every offering of my people Israel?’ 30 Therefore the Lord, the God of Israel, declares: ‘I promised that your house and the house of your father should go in and out before me forever,’ but now the Lord declares: ‘Far be it from me, for those who honor me I will honor, and those who despise me shall be lightly esteemed. 31 Behold, the days are coming when I will cut off your strength and the strength of your father’s house, so that there will not be an old man in your house. 32 Then in distress you will look with envious eye on all the prosperity that shall be bestowed on Israel, and there shall not be an old man in your house forever. 33 The only one of you whom I shall not cut off from my altar shall be spared to weep his eyes out to grieve his heart, and all the descendants of your house shall die by the sword of men. 34 And this that shall come upon your two sons, Hophni and Phinehas, shall be the sign to you: both of them shall die on the same day. 35 And I will raise up for myself a faithful priest, who shall do according to what is in my heart and in my mind. And I will build him a sure house, and he shall go in and out before my anointed forever. 36 And everyone who is left in your house shall come to implore him for a piece of silver or a loaf of bread and shall say, “Please put me in one of the priests’ places, that I may eat a morsel of bread.”’” – 1 Samuel 2:27-36 ESV

Eli had heard the reports concerning the behavior of his sons and he had confronted and warned them but his words had fallen on deaf ears. His adult sons displayed no fear of God and a stubborn unwillingness to repent from their blasphemous actions. As their father and priestly superior, Eli was ultimately responsible for their behavior. He was the high priest of Israel and was tasked with maintaining the holiness of God’s dwelling place, the Tabernacle. Yet, by their actions, his own sons were desecrating God’s house and treating their priestly role with contempt.

God had set apart the tribe of Levi to be the caretakers of the Tabernacle and the custodians of the Mosaic Law, and He had warned them: “You must faithfully keep all my commands by putting them into practice, for I am the Lord. Do not bring shame on my holy name, for I will display my holiness among the people of Israel. I am the Lord who makes you holy” (Leviticus 22:31-32 NLT).

But Hophni and Phinehas had defamed God’s name and their father failed to deal with them appropriately. So, God stepped in and declared His intention to mete out justice. But first, He confronted Eli about his negligence in handling the problem.

“I chose your ancestor Aaron from among all the tribes of Israel to be my priest, to offer sacrifices on my altar, to burn incense, and to wear the priestly vest as he served me. And I assigned the sacrificial offerings to you priests. So why do you scorn my sacrifices and offerings? Why do you give your sons more honor than you give me—for you and they have become fat from the best offerings of my people Israel!” – 1 Samuel 2:28-29 NLT

God reminded Eli of the distinctive nature of the Levitical priesthood. Aaron, the brother of Moses, had not earned his role as the first high priest, and the tribe of Levi had done nothing to deserve their set-apart status as God’s priestly caste. God had graciously chosen them and designated them as His personal servants.

And the Lord spoke to Moses, saying, “Bring the tribe of Levi near, and set them before Aaron the priest, that they may minister to him. They shall keep guard over him and over the whole congregation before the tent of meeting, as they minister at the tabernacle. They shall guard all the furnishings of the tent of meeting, and keep guard over the people of Israel as they minister at the tabernacle. And you shall give the Levites to Aaron and his sons; they are wholly given to him from among the people of Israel. And you shall appoint Aaron and his sons, and they shall guard their priesthood.” – Numbers 3:5-10 NLT

But these men had blatantly violated their divine commission and failed to guard their priesthood. And when Eli neglected his duties as the high priest by allowing this egregious behavior to continue unchecked, God was obligated to protect the integrity of His name.

“I will show how holy my great name is—the name on which you brought shame…” – Ezekiel 36:23 NLT

God warned Eli that judgment was coming.

I promised that your branch of the tribe of Levi would always be my priests. But I will honor those who honor me, and I will despise those who think lightly of me. – 1 Samuel 2:30 ESV

The role of priest was a privilege but it came with conditions. Only members of the tribe of Levi could serve in this distinctive capacity but their uniqueness as God’s servants required faithfulness and a commitment to honor Him at all costs. While all the tribes of Israel were important to God, He had placed a special emphasis on this one tribe and had promised to protect and provide for them.

“Behold, I have taken the Levites from among the people of Israel instead of every firstborn who opens the womb among the people of Israel. The Levites shall be mine, for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt, I consecrated for my own all the firstborn in Israel, both of man and of beast. They shall be mine: I am the Lord.” – Numbers 3:12-13 ESV

“You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the people of Israel. – Numbers 18:20 ESV

The elderly Eli must have been stunned by the divine pronouncement delivered by the prophet of God.

The time is coming when I will put an end to your family, so it will no longer serve as my priests. All the members of your family will die before their time. None will reach old age. – 1 Samuel 2:31 ESV

The consequences were far worse than anything Eli could have imagined. Not only would his sons receive divine judgment for their sins, but his entire line would suffer early and untimely deaths. It would not be enough for them to lose their rights to serve as priests; they must suffer the just and righteous consequences for their actions.

This punishment may seem overly severe to our modern sensibilities, but it reflects the weighty nature of the sin of Hophne and Phinehas. They had dishonored not only their priestly position but also the name of God. And it would appear that their actions had already infected the rest of their clan. Sin never operates in a vacuum; it tends to spread and infect others. So, it is likely that the actions of Hophne and Phinehas, while the prime focus of this passage, were far from isolated or unique. The entire clan of Eli had become corrupt and unworthy of serving as God’s servants.

The intensity of God’s pronouncement must not be overlooked. Eli needed to fully understand the weight of his sons’ actions. God was making a powerful and unforgettable statement about sin and its consequences, and to drive home His message, God informs Eli that both of his sons will suffer death on the very same day. Their lives of decadence and disobedience will come to a quick and ignominious end.

The final paragraph of this chapter contains a glimmer of hope surrounding a dark cloud of sorrow for Eli. With the death of Eli’s sons, God promises to raise up their replacement.

“Then I will raise up a faithful priest who will serve me and do what I desire. I will establish his family, and they will be priests to my anointed kings forever. – 1 Samuel 2:35 NLT

This would not have come across as good news to Eli. But it was God’s way of promoting His providential and sovereign will. Despite what Hophne and Phinehas had done, God’s plan would prevail. While the clan of Eli would lose their priestly rights and die untimely deaths, God had another line of Levites who could serve in their place.

God was informing Eli that His will would still be done. The sins of Hophne and Phinehas and the negligence of Eli could not alter God’s divine plan. And this prophetic promise from God is meant to highlight the immediate as well as the distant future. As the following chapters of this book will reveal, Samuel will fulfill this promise – in part. But centuries later, during the reign of King Solomon, Zadok became the high priest, replacing Abiathar, a descendant of Eli. From that point forward, no other member of Eli’s clan will serve in that capacity.

But the final fulfillment of God’s promise will take place with the coming of Jesus, who served as the final high priest even though He was not of the tribe of Levi. The author of the Book of Hebrews spells out how Jesus, a member of the tribe of Judah, became the great high priest and fulfilled the promise of God.

So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron?

And if the priesthood is changed, the law must also be changed to permit it. For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests. What I mean is, our Lord came from the tribe of Judah, and Moses never mentioned priests coming from that tribe.

This change has been made very clear since a different priest, who is like Melchizedek, has appeared. Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed. – Hebrews 7:11-16 NLT

Hophne and Phinehas had blown it, and Eli had refused to deal with it. But God was not done yet. His plan is indestructible and unstoppable. The entire clan of Eli could drop the ball and God would not miss a beat. He already had Samuel in place and, in time, the guilty would suffer the consequences for their sins and the next step in God’s divine plan would unfold. And the opening line of the very next chapter sets the tone for all that is to come.

Now the boy Samuel was ministering to the Lord in the presence of Eli. – 1 Samuel 3:1 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.