diligence

The High Cost of Low Expectations

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6 Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. 7 For you yourselves know how you ought to imitate us, because we were not idle when we were with you, 8 nor did we eat anyone’s bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. 9 It was not because we do not have that right, but to give you in ourselves an example to imitate. 10 For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. – 2 Thessalonians 3:6-10 ESV

After making a personal request for their prayers on his behalf and expressing his desire that their hearts be directed “to the love of God and to the steadfastness of Christ” (2 Thessalonians 3:5 ESV), Paul shifts into apostle mode. He has one last issue he must address with the church in Thessalonica, and it involves disorderly conduct. The Greek word Paul used is ataktōs, and it was often used to refer to a soldier who was marching “out of ranks,” or out of step with his fellow soldiers. This would have been a violation of established military protocol.

But the word was also used to describe someone who deviated from the prescribed order or rule of society. This could include immoral behavior, but it could also refer to any actions that were out of step with the societal norms of a community or group. In this case, Paul feels compelled to address a particular ataktōs taking place within the Thessalonian church, and it involves a “brother who is walking in idleness” (2 Thessalonians 3:6 ESV). It seems likely that Paul was not referring to a particular individual, but to the spirit of idleness that must have become prevalent in the church. Rather than addressing the guilty offenders, Paul focuses his attention on the rest of the members of the church. He commands them, in the name of the Lord Jesus Christ, to avoid anyone who lives an undisciplined or disorderly life. Paul saw these individuals as a serious threat to the spiritual health of the body of Christ.

But why? What was it that these idle or undisciplined people were doing that was so dangerous that it required the rest of the church to avoid them like the plague? Part of the problem was that the actions of these people were “out of step” with the teachings of Paul and his companions. Paul accuses them of living their lives “not in accord with the tradition that you received from us” (2 Thessalonians 3:6 ESV). The word “tradition” is paradosis in the Greek, and it means “to give up” or “give over.” Paul and his fellow missionaries had “given over” clear instructions regarding the gospel and the Christian life, by word of mouth and in writing. They had taught the Thessalonians how to conduct their lives as followers of Christ, and these idle individuals were out of step with those instructions. They had heard the teachings of Paul, but refused to conduct their lives according to it.

Paul reminds the Thessalonians that he had not only taught them what to do, but he had also modeled it in front of them.

For you know that you ought to imitate us. We were not idle when we were with you. We never accepted food from anyone without paying for it. We worked hard day and night so we would not be a burden to any of you. – 2 Thessalonians 3:7-8 NLT

With this statement, Paul seems to get to the heart of the matter. These idle members of the fellowship were freeloading off the rest of the congregation, refusing to work, and expecting others to provide them with food to eat. They had become social parasites, depending upon the goodwill of their fellow church members, rather than using their God-given abilities to do their part. In other words, they were lazy, and Paul was not alone in his condemnation of such behavior. He was a student of the Hebrew Scriptures and knew what God’s Word had to say about the dangers of such a lifestyle.

Fools fold their idle hands, leading them to ruin. – Ecclesiastes 4:5 NLT

The hand of the diligent will rule, while the slothful will be put to forced labor. – Proverbs 12:24 ESV

Lazy people sleep soundly, but idleness leaves them hungry.– Proverbs 19:15 NLT

Those too lazy to plow in the right season will have no food at the harvest.– Proverbs 20:4 NLT

Paul understood that laziness was not just a personal problem; it was a drain on the community. But he was not suggesting that the church avoid the needs of the less fortunate or destitute. This was all about able-bodied individuals whose refusal to work with their hands was putting an unnecessary burden on the rest of the members of the faith community. As far as Paul was concerned, the idleness of these people was nothing less than godlessness, and according to the Scriptures, God has no intention of meeting the needs of the wicked.

The Lord will not let the godly go hungry, but he refuses to satisfy the craving of the wicked. Lazy people are soon poor… – Proverbs 10:3-4 NLT

Even as a minister of the gospel, Paul had every right to expect and even demand payment for his services. In his first letter to the church in Corinth, Paul defended his right to compensation as a minister of the gospel.

Don’t we have the right to live in your homes and share your meals? …Or is it only Barnabas and I who have to work to support ourselves? What soldier has to pay his own expenses? What farmer plants a vineyard and doesn’t have the right to eat some of its fruit? What shepherd cares for a flock of sheep and isn’t allowed to drink some of the milk? – 1 Corinthians 9:4, 6-7 NLT

Paul went on to accuse the Corinthians of having a double standard because they were caring for the needs of some ministers, but not those of him and Barnabas.

If you support others who preach to you, shouldn’t we have an even greater right to be supported? But we have never used this right. We would rather put up with anything than be an obstacle to the Good News about Christ. – 1 Corinthians 9:12 NLT

For Paul, it was always about the integrity of the gospel message. He was not going to let anything stand in the way of spreading the good news concerning Jesus Christ. And he would rather pay his own way rather than run the risk of being accused of doing ministry for personal gain.

He reminds the Thessalonians that when he was among them, he never accepted a meal without paying for it.

We never accepted food from anyone without paying for it. We worked hard day and night so we would not be a burden to any of you. – 2 Thessalonians 3:8 NLT

He certainly had a right to demand payment for services rendered, but he had refused to do so, and his example was meant to be followed. So, there was no excuse for the church to tolerate the damaging influence of the willingly idle and disorderly. In fact, when Paul had been in Thessalonica, he had warned them not to provide food for those who refused to work.

…we gave you this command: “Those unwilling to work will not get to eat.” – 2 Thessalonians 3:10 NLT

The body of Christ is meant to be an organism, a living community of like-minded individuals who each contribute to the well-being of the whole. There is no place for laziness or self-centeredness. Paul often wrote about this communal aspect of the body of Christ, encouraging believers to do their God-given part to contribute to the spiritual and physical well-being of the whole faith community.

Just as our bodies have many parts and each part has a special function, so it is with Christ’s body. We are many parts of one body, and we all belong to each other. – Romans 12:4-5 NLT

And Paul made it clear that God placed every member in the body with a particular gift designed to minister to the rest of the members.

In his grace, God has given us different gifts for doing certain things well. So if God has given you the ability to prophesy, speak out with as much faith as God has given you. If your gift is serving others, serve them well. If you are a teacher, teach well. If your gift is to encourage others, be encouraging. If it is giving, give generously. If God has given you leadership ability, take the responsibility seriously. And if you have a gift for showing kindness to others, do it gladly. – Romans 12:6-8 NLT

As Paul told the believers in Corinth, “A spiritual gift is given to each of us so we can help each other” (1 Corinthians 12:7 NLT). So, there was no place for idleness or laziness in the body of Christ. These lazy, self-absorbed individuals were living out of step with God’s plans for the church. Rather than acting as Spirit-empowered contributors to the flock, they had become self-centered drains on the limited resources and patience of their fellow members, and Paul would not allow it to continue.

This was not new information for the Thessalonians. They were not hearing this teaching for the first time. Paul had addressed the issue of diligence and hard work in his first letter to them.

Make it your goal to live a quiet life, minding your own business and working with your hands, just as we instructed you before. Then people who are not believers will respect the way you live, and you will not need to depend on others. – 1 Thessalonians 4:11-12 NLT

There is no place for disorderly conduct within the body of Christ, and those who are guilty of it should be treated as social pariahs. The danger they pose to the faith community is real, and the discredit their actions bring to the cause of Christ is undeniable. The church is to be a loving and welcoming community where all are accepted, but there is no place for the lazy and disorderly. While the needy and lost are always welcome, those who come to faith in Christ but who refuse to live in keeping with the teachings of Christ are to be avoided at all costs. Paul knew that failure to discipline the indolent and idle could cause irreparable damage to the body of Christ and the integrity of the gospel, and he was not willing to let that happen.

Father, we tend to operate on the old idiom, “Go along to get along.” Even in the church, it seems that tolerance has become one of our primary objectives. Nobody wants to rock the boat or stir up trouble, so we turn a blind eye to behavior that is out of step with Your Word and will. But Paul reminds us that, while the church is to be a grace-filled environment where sinners can find love and forgiveness, it is not to be an anything-goes, judgment-free zone, Paul had hign expectations for his flock because he had high regard for the integrity and efficacy of the gospel. He believed that those who were filled with the Spirit of God should exhibit fruit in keeping with repentance (Matthew 3:8). He understood that the body of Christ was an organism that needed every member to play their part, selflessly and sacrificially. But we have allowed the church to become more like a country club, where, as long as everyone pays their monthly dues, they are welcome to show up and never grow up. Give us a loftier view of Your church. Instill in us a desire see the church become the pillar and foundation of the truth (1 Timothy 3:15), There is no place for laziness, idleness, or indolence. We have work to do and everyone must play their part — for our good and Your glory. Amen.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Be Ready!

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32 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he is near, at the very gates. 34 Truly, I say to you, this generation will not pass away until all these things take place. 35 Heaven and earth will pass away, but my words will not pass away.

36 “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. 37 For as were the days of Noah, so will be the coming of the Son of Man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39 and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. 40 Then two men will be in the field; one will be taken and one left. 41 Two women will be grinding at the mill; one will be taken and one left. 42 Therefore, stay awake, for you do not know on what day your Lord is coming. 43 But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.

45 “Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? 46 Blessed is that servant whom his master will find so doing when he comes. 47 Truly, I say to you, he will set him over all his possessions. 48 But if that wicked servant says to himself, ‘My master is delayed,’ 49 and begins to beat his fellow servants and eats and drinks with drunkards, 50 the master of that servant will come on a day when he does not expect him and at an hour he does not know 51 and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth. – Matthew 24:32-51 ESV

Jesus is attempting to open the eyes of His disciples and help them develop a long-term perspective regarding His Kingdom. They were focused on the here-and-now, and having trouble understanding that the talk of His coming death in Jerusalem was anything but bad news or something to be avoided at all costs. This entire chapter contains Jesus’ surprising and difficult-to-comprehend words that reveal the bigger picture regarding God’s plan of redemption. Jesus’ death on the cross would be just the beginning of a much larger and comprehensive plan of God that would include His resurrection and His return to His Father’s side. But, even more importantly, it would require His eventual return to earth as the conquering King.

While Jesus knew that there would be a long delay before His return, He wanted His disciples to live with a sense of eager anticipation. If they expected it to happen, kept their eyes open, and looked for the signs of its approach, they would be able to endure the struggles that were coming their way.

Jesus used the visual lesson of a fig tree to help the disciples understand that there would be visible, recognizable signs associated with His coming. The budding of a fig tree is a natural indication that summer is near. It is an unmistakable and irrefutable sign. Jesus wanted His disciples to know that the signs of His return would be just as clear and undeniable. He even assured them that “this generation will not pass away until all these things take place” (Matthew 24:34 ESV).

But what does that mean? Was He saying that the events associated with the end times would take place during the lifetimes of His disciples? The answer would seem to be no. But while they were alive, they would begin to see the early signs of His return. The budding of a fig tree provides a premonition or portent of something to come. The buds do not mean summer has arrived but that it is coming. In the same way, the disciples would live long enough to see signs that would point to Jesus’ coming. They would not be alive when He returned, but they would be given clear indications that it would happen.

Each generation of believers has been given signs that His coming is imminent and inevitable. These signs act as assurances of God’s faithfulness and are meant to encourage Christ-followers to continue to wait eagerly and hopefully.

The earth will continue to endure all kinds of struggles, including earthquakes, famines, floods, disasters, and even wars. Jesus even states that the world would eventually “pass away” (Matthew 24:35 ESV). The apostle Paul broke the same news to the believers in Corinth.

Those who use the things of the world should not become attached to them. For this world as we know it will soon pass away. – 1 Corinthians 7:31 NLT).

The apostle John wrote, “This world is fading away, along with everything that people crave” (1 John 2:17 NLT). Earlier, in this very same discourse, Jesus warned His disciples of future signs that would foretell the end of the age and the nearness of His return.

“…you will hear of wars and threats of wars, but don’t panic. Yes, these things must take place, but the end won’t follow immediately. Nation will go to war against nation, and kingdom against kingdom. There will be famines and earthquakes in many parts of the world. But all this is only the first of the birth pains, with more to come.” – Matthew 24:6-8 NLT

While there will be clear signs along the way, the actual day and date of the Lord’s return will remain a mystery. Christ’s followers will be given assurances of its coming but will not know the exact time of His return. Jesus indicated that even He did not know the day or the hour. God the Father alone has access to that information.

The second coming of Jesus will be a surprise, catching most of the earth’s inhabitants completely off-guard and unprepared. Jesus used the days of Noah as an apt point of comparison. In a way, Noah’s building of the ark was a clear sign that something was coming. Peter indicates that Noah warned his neighbors of God’s coming judgment and the availability of salvation made possible by the ark.

[God] did not spare the ancient world, but preserved Noah, a herald of righteousness… – 2 Peter 2:5 ESV

The New Living Translation reads: “Noah warned the world of God’s righteous judgment.” But the people in Noah’s day ignored the signs and refused the message of Noah. Instead, they busied themselves, “eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark” (Matthew 24:38 ESV).

They continued with their lives, oblivious to the warning signs and ignorant of what was about to happen, until “the flood came and swept them all away” (Matthew 24:39 ESV). Jesus clarified to His disciples that the same thing would happen when He finally returned, catching the world unprepared and completely off-guard.

The next few verses have created much controversy over the ages. Some have attempted to use them as proof of the eventual rapture of the church. But it is important to keep these verses within their context. Jesus has been talking about His second coming, not the rapture, so the context is judgment, not salvation. When Christ returns the second time, He will come as a righteous judge to deal with sinful mankind once and for all. His coming will take place at the end of the Great Tribulation, a time in which many will come to faith in Christ and endure intense persecution at the hands of the Antichrist. But when Christ returns, He will defeat the Antichrist and his ungodly followers, casting Satan, the Antichrist, and the false prophet into the lake of fire or hell.

Then the devil, who had deceived them, was thrown into the fiery lake of burning sulfur, joining the beast and the false prophet. There they will be tormented day and night forever and ever. – Revelation 20:10 NLT

And all those who are living on the earth at that time will be judged as well, with their ultimate fate being consignment to hell.

Based on the context of the second coming, those whom Jesus describes as being “taken” are the unbelievers who remain. They will be judged and condemned, then sent to the destination God has prepared for them. Any who are “left” are meant to symbolize those who came to faith in Christ during the Great Tribulation.

Jesus appears to stress the need to remain prepared and fully expectant. This is why He said, “Stay awake, for you do not know on what day your Lord is coming” (Matthew 24:42 ESV). He added, “You also must be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44 ESV).

Disciples of Christ are to live with a sense of eager expectation and conduct themselves as if His return could occur at any moment. Waiting is difficult. The delay can easily cause us to lose hope and take our eyes off the prize. Jesus gave His disciples a warning in the form of yet another parable.

A faithful and wise servant stays vigilant and diligent while his master is away, conducting himself as if the master could walk in the door at any minute. But the wicked servant used the delay as an excuse to sow his wild oats. His sin-prone, self-centered nature manifested itself.  And Jesus warns that the servant’s master, like the Messiah, will return when the servants least expect it. When he does, he will bring just judgment on the wicked servant.

Again, Jesus was trying to get His disciples to understand that there was much more to the Kingdom than they ever imagined. His first coming was just the beginning, and His eventual departure would not be the end. He would come again. He had promised to do so, and they needed to live their lives as if it could and would happen – at any moment. They were to stay diligent and vigilant. They were to remain faithful and wise. Unlike the wicked, followers of Christ are to stay alert and awake, fully prepared for His return.

“Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.

“Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. I am the Alpha and the Omega, the first and the last, the beginning and the end.” – Revelation 22:11-13 NLT

So, be ready.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Flee From Fools

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1 Like snow in summer or rain in harvest,
    so honor is not fitting for a fool.
2 Like a sparrow in its flitting, like a swallow in its flying,
    a curse that is causeless does not alight.
3 A whip for the horse, a bridle for the donkey,
    and a rod for the back of fools.
4 Answer not a fool according to his folly,
    lest you be like him yourself.
5 Answer a fool according to his folly,
    lest he be wise in his own eyes.
6 Whoever sends a message by the hand of a fool
    cuts off his own feet and drinks violence.
7 Like a lame man’s legs, which hang useless,
    is a proverb in the mouth of fools.
8 Like one who binds the stone in the sling
    is one who gives honor to a fool.
9 Like a thorn that goes up into the hand of a drunkard
    is a proverb in the mouth of fools.
10 Like an archer who wounds everyone
    is one who hires a passing fool or drunkard.
11 Like a dog that returns to his vomit
    is a fool who repeats his folly.
12 Do you see a man who is wise in his own eyes?
    There is more hope for a fool than for him.
13 The sluggard says, “There is a lion in the road!
    There is a lion in the streets!”
14 As a door turns on its hinges,
    so does a sluggard on his bed.
15 The sluggard buries his hand in the dish;
    it wears him out to bring it back to his mouth.
16 The sluggard is wiser in his own eyes
    than seven men who can answer sensibly.. – Proverbs 26:1-16 ESV

This collection of 28 verses contains a series of unflattering portraits of the fool that provide ample evidence that a fool should be avoided at all costs. Eleven times in the first 16 verses, the character of the fool is described through the use of a series of unlikely but very accurate comparisons.

This section of Proverbs has been called The Book of Fools because of its emphasis on this particular character trait. And it is interesting to note that this particular collection of proverbs was compiled by the sages who worked for King Hezekiah. He had commissioned these men to scour the royal archives to see if there might be any additional wise sayings that Solomon wrote or compiled. These admonitions or warnings concerning the fool were part of what they discovered.

It appears that they collated these various proverbs and organized them into a single unit for dramatic effect. And one of the primary main messages they seemed to be conveying was the folly of having a fool for a king. The opening line warns against elevating a fool to a place of honor.

Honor is no more associated with fools
    than snow with summer or rain with harvest. – Proverbs 26:1 NLT

“Honor” in this passage probably means respect, external recognition of worth, accolades, advancement to high position, etc. All of these would be out of place with a fool; so the sage is warning against elevating or acclaiming those who are worthless. – NET Bible Study Notes

Verse eight goes on to provide an apt illustration that reveals just how silly it is to honor a fool.

Honoring a fool
    is as foolish as tying a stone to a slingshot. – Proverbs 26:8 NLT

Such an act would be senseless and self-defeating. A sling with a stone tied to it would be rendered completely useless and of no value. And elevating a fool to a position of prominence or power would be equally ridiculous.

In the book of Proverbs, there  are at least five different Hebrew words that are translated as “fool.” In this chapter, the word is kecîyl, which means “fool, stupid fellow, dullard, simpleton, arrogant one.”

Throughout Proverbs, this term is used to describe a particular brand of fool, an individual who has some strikingly dangerous qualities that should neither be ignored nor emulated.

• He rejects the discipline of parents or authorities
• They are determined to make the wrong choices
• He focuses on that which brings him immediate pleasure
• He does not have a mental deficiency but rejects the wisdom of God
• He glories in that of which he should be ashamed
• He is unreasonable
• His motives and methods are subtle
• He should be avoided at all costs

A fool is like an unbridled and untamed pack animal. He requires a heavy hand of discipline.

Guide a horse with a whip, a donkey with a bridle,
    and a fool with a rod to his back! – Proverbs 26:3 NLT

And verse two suggests that a fool, like a stubborn beast, will be quick to declare his displeasure at such discipline by uttering baseless curses that bear no weight.

Like a fluttering sparrow or a darting swallow,
    an undeserved curse will not land on its intended victim. – Proverbs 26:2 NLT

Words of anger and accusation will flow from the mouth of a fool who receives just punishment for his behavior. But those exclamations should be ignored and treated as what they are: The rantings of a fool.

In fact, verse four warns against getting into a verbal sparring match with a fool.

Don’t answer the foolish arguments of fools,
    or you will become as foolish as they are. – Proverbs 26:4 NLT

Yet the very next verse seems to contain contradictory counsel.

Be sure to answer the foolish arguments of fools,
    or they will become wise in their own estimation. – Proverbs 26:5 NLT

But notice the difference. In verse four, the advice is warning against getting into a shouting match with a fool. It’s a dangerous thing to allow yourself to descend to the level of a fool, casting curses back and forth, and using foolish epitaphs in an attempt to score points in a senseless battle of dimwits.

Verse five suggests that fools must be answered with words of wisdom. They will prove defenseless against words of admonition that are based on logic and reason. And an unchallenged and uncorrected fool will only make the false assumption that he was right all along. His ego will become ever more inflated and his love affair with foolishness will remain unchecked.

These proverbs are remorseless in their assessment of the fool. They pull no punches and spare no amount of sarcasm and irony.

Trusting a fool to convey a message
    is like cutting off one’s feet or drinking poison!

A proverb in the mouth of a fool
    is as useless as a paralyzed leg. – Proverbs 26:6-7 NLT

Those are brutally harsh statements that leave little to the imagination. They certainly don’t portray foolishness as some kind of silly, childlike quality that is to be smiled at and taken lightly. Trusting a fool to convey an important message is compared to drinking poison or amputating your own foot. Those two shocking illustrations of self-harm are meant to get the reader’s attention. No one in their right mind would willingly drink poison or cut off a perfectly good limb. So, why would anyone risk a vital message by placing it in the hands of a person of questionable integrity?

In the mouth of a fool, even the helpful words of a wise saying become as useless as a paralyzed leg. They provide no one with any benefit, including the fool who speaks them. In fact, wise words in the mouth of a fool will only end up doing more harm than good.

A proverb in the mouth of a fool
    is like a thorny branch brandished by a drunk. – Proverbs 26:9 NLT

And, according to Solomon, it would be foolish to hire a fool.

An employer who hires a fool or a bystander
    is like an archer who shoots at random. – Proverbs 26:10 NLT

Such an act would be senseless and wasteful. You might as well throw your money into a pit or set it on fire. A fool makes a bad king and a lousy employee because they can’t be trusted. They won’t come through. Instead, they will display a habit of doing the same foolish things over and over again.

As a dog returns to its vomit,
    so a fool repeats his foolishness. – Proverbs 26:11 NLT

Fools rarely change. The very things that made them “sick” in the first place will remain attractive, despite any pain or discomfort they might have caused. But to make matters worse, most fools fail to recognize their own foolishness. In fact, they are convinced of their own wisdom.

There is more hope for fools
    than for people who think they are wise. – Proverbs 26:12 NLT

A fool who knows he’s a fool might respond to correction. But a fool who thinks he’s wise will constantly reject the counsel of others because he doesn’t think he needs it.

Lazy people consider themselves smarter
    than seven wise counselors. – Proverbs 26:16 NLT

And to make matters worse, fools lack any kind of a work ethic. They’re inherently lazy. And they use their laziness as an excuse to avoid hard work.

The lazy person claims, “There’s a lion on the road!
    Yes, I’m sure there’s a lion out there!” – Proverbs 26:13 NLT

They come up with clever-sounding excuses to maintain their sedentary lifestyle.

As a door swings back and forth on its hinges,
    so the lazy person turns over in bed. – Proverbs 26:14 NLT

In a starkly satirical line, the fool is described as being so lazy that he can’t even muster up enough strength to feed himself.

Lazy people take food in their hand
    but don’t even lift it to their mouth. – Proverbs 26:15 NLT

A lazy, unteachable fool is to be avoided at all costs. Don’t make him a king and don’t hire him as an employee. But even more importantly, don’t become a fool yourself.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

But Wait, There’s More

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23 These also are sayings of the wise.

Partiality in judging is not good.
24 Whoever says to the wicked, “You are in the right,”
    will be cursed by peoples, abhorred by nations,
25 but those who rebuke the wicked will have delight,
    and a good blessing will come upon them.
26 Whoever gives an honest answer
    kisses the lips.

27 Prepare your work outside;
    get everything ready for yourself in the field,
    and after that build your house.

28 Be not a witness against your neighbor without cause,
    and do not deceive with your lips.
29 Do not say, “I will do to him as he has done to me;
    I will pay the man back for what he has done.”

30 I passed by the field of a sluggard,
    by the vineyard of a man lacking sense,
31 and behold, it was all overgrown with thorns;
    the ground was covered with nettles,
    and its stone wall was broken down.
32 Then I saw and considered it;
    I looked and received instruction.
33 A little sleep, a little slumber,
    a little folding of the hands to rest,
34 and poverty will come upon you like a robber,
    and want like an armed man. – Proverbs 24:23-34 ESV

Solomon has already provided his sons with 30 wise sayings that he had collected and compiled. But it seems he discovered a half dozen more that he felt were worthy of publication. With these final six sayings, Solomon brings this section to a close and concludes his mission to equip his sons for life in this world.

I have written thirty sayings for you,
    filled with advice and knowledge.
In this way, you may know the truth
    and take an accurate report to those who sent you. – Proverbs 22:20-21 NLT

It seems obvious that Solomon never intended for the first 30 sayings to be comprehensive and complete. Chapter 22, verse 17 through chapter 24, verse 22 was not meant to be an exhaustive list of sage advice or Solomon never would have included the final six. But it is as if, when looking over all the sage wisdom he had collected, he ran across a few more that he felt worthy of inclusion.

These also are sayings of the wise. – Proverbs 24:23 ESV

In 12 short verses, Solomon discusses a number of seemingly unrelated topics; from the practice of partiality to the destructive nature of poor planning. He warns about falsely accusing someone else and encourages truthfulness at all costs. He discourages the seeking of revenge and warns against giving in to the desire to lite against an enemy just to get even with them.

These are all lifestyle messages, and they convey the idea that wisdom must show up in daily life. The sage advice that Solomon was sharing with his sons was meant to make a difference in the way they conducted themselves in every area of life.

Solomon wanted his sons to be honest, God-fearing men who displayed an appreciation for the divine wisdom he was sharing with them. He desired that they would put these time-tested truths into practice, but he knew that they would constantly face the temptation to follow the ways of the world. In a fallen world, disingenuous flattery and falsehood take precedence over the truth. Approval of the wicked seems to be more profitable than calling them out. That’s why Solomon warns, “Whoever says to the wicked, ‘You are in the right,’ will be cursed by peoples, abhorred by nations” (Proverbs 24:24 ESV).

Years later, the prophet Isaiah would also warn against the temptation to distort reality by purposefully confusing right from wrong.

What sorrow for those who say
    that evil is good and good is evil,
that dark is light and light is dark,
    that bitter is sweet and sweet is bitter.
What sorrow for those who are wise in their own eyes
    and think themselves so clever. – Isaiah 5:20-21 NLT

In contrast, Solomon promotes a lifestyle of integrity and honesty.

…those who rebuke the wicked will have delight,
    and a good blessing will come upon them.
Whoever gives an honest answer
    kisses the lips. – Proverbs 24:25-26 ESV

Twisting the truth may seem like a profitable tact to take, but it stands in direct opposition to the will of God. To turn a blind eye to the unethical and immoral behavior of others may pay off in the short term but it will have eternal consequences. As far as Solomon was concerned, honesty is always the best policy. There was no situation in which falsehood or deception would be the preferred course of action. And willingly distorting the truth in order to seek revenge was totally unacceptable.

Don’t testify against your neighbors without cause;
    don’t lie about them.
And don’t say, “Now I can pay them back for what they’ve done to me!
    I’ll get even with them!” – Proverbs 24:28-29 NLT

Solomon wanted his boys to understand that unethical behavior was never to be an option for them. If they chose the path of the wicked and foolish, it would not end well. And Solomon closes out this section by giving a less-than-flattering description of a man who chose folly over wisdom and lived to suffer the consequences.

I walked by the field of a lazy person,
    the vineyard of one with no common sense.
I saw that it was overgrown with nettles.
    It was covered with weeds,
    and its walls were broken down. – Proverbs 24:30-31 NLT

Solomon describes a vineyard that is overgrown and in a state of disrepair. It is unproductive and unfruitful, displaying the consequences of years of neglect and poor management. The dilapidated state of this vineyard wasn’t due to some kind of natural disaster but was the result of negligence and laziness. It was the byproduct of a life dedicated to foolishness rather than wisdom.

One of the fallacies associated with the life of faith is that there is little we are responsible for in our Christian life. It is a life based solely upon grace and not merit. While it is true that we can’t earn our salvation through self-effort or work, it is NOT true that grace eliminates effort altogether. Grace is opposed to earning, not effort. We can’t earn favor with God and we can’t work our way into heaven. We can’t achieve a state of godliness on our own, but we are to strive for it.

Paul said, “I discipline my body like an athlete, training it to do what it should” (1 Corinthians 9:27 NLT). Paul aggressively pursued the life of righteousness. While he knew that it was ultimately God’s responsibility to produce the life of godliness within him, Paul also knew that he had a responsibility to actively participate in the process. God makes the crops grow, but the farmer still has to till the ground and plant the seed.

The book of Proverbs contains repeated mentions of the sluggard or the lazy person. Sometimes he is referred to as the sloth, a slow-moving, sleep-loving, and work- avoiding individual who lacks initiative and self-motivation. In verse 30, Solomon combines the attribute of laziness with the lack of common sense. He presents a toxic blend of two character traits that are each bad enough alone, but devastating when combined.

In reality, the lazy person always lacks common sense or understanding, because they fail to recognize that their failure to act and desire to avoid work will always produce the wrong results. Solomon describes the visible outcome of the lifestyle of laziness and ignorance. This man’s refusal to use common sense and properly care for his vineyard produced devastating results:  “…it was overgrown with nettles. It was covered with weeds, and its walls were broken down” (Proverbs 24:31 NLT).

This guy’s field or vineyard was overgrown with weeds and the walls designed to protect it were in shambles. In other words, due to this person’s laziness and lack of common sense, his vineyard would fail to produce fruit. His ignorance and unwillingness to work had resulted in fruitlessness.

What a sad picture of the lives of so many Christians today. Due to spiritual apathy and laziness, their lives produce little in the way of fruit. They have neglected the spiritual disciplines of prayer, Scripture reading, meditation, and the study of God’s Word. As a result, their spiritual walls are broken down and their lives are fruitless.

The lesson Solomon learned from seeing the field of the lazy person applies to us today.

A little extra sleep, a little more slumber,
    a little folding of the hands to rest—
then poverty will pounce on you like a bandit;
    scarcity will attack you like an armed robber. – Proverbs 24:33-34 NLT

The choice to take the lazy way will always result in spiritual poverty. The apostle Paul challenges us, “let us cleanse ourselves from everything that can defile our body or spirit. And let us work toward complete holiness because we fear God” (2 Corinthians 7:1 NLT). The godly life requires diligent effort and common sense. We must aggressively pursue the things of God. We must make the pursuit of His will our highest priority. He has placed His Spirit within us, but the Holy Spirit will not force Himself on us. We must make a choice to tap into His power and take full advantage of His presence in our lives.

But if through the power of the Spirit you put to death the deeds of your sinful nature, you will live. – Romans 8:13 NLT

Laziness and a lack of common sense are a dangerous combination in the life of a believer. God has called us to work hard and think wisely, which is why Paul encourages us to “Work hard to show the results of your salvation, obeying God with deep reverence and fear. For God is working in you, giving you the desire and the power to do what pleases him” (Philippians 2:12-13 NLT).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

The Curse of Procrastination

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10 Then David slept with his fathers and was buried in the city of David. 11 And the time that David reigned over Israel was forty years. He reigned seven years in Hebron and thirty-three years in Jerusalem. 12 So Solomon sat on the throne of David his father, and his kingdom was firmly established.

13 Then Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, “Do you come peacefully?” He said, “Peacefully.” 14 Then he said, “I have something to say to you.” She said, “Speak.” 15 He said, “You know that the kingdom was mine, and that all Israel fully expected me to reign. However, the kingdom has turned about and become my brother’s, for it was his from the Lord. 16 And now I have one request to make of you; do not refuse me.” She said to him, “Speak.” 17 And he said, “Please ask King Solomon—he will not refuse you—to give me Abishag the Shunammite as my wife.” 18 Bathsheba said, “Very well; I will speak for you to the king.”

19 So Bathsheba went to King Solomon to speak to him on behalf of Adonijah. And the king rose to meet her and bowed down to her. Then he sat on his throne and had a seat brought for the king’s mother, and she sat on his right. 20 Then she said, “I have one small request to make of you; do not refuse me.” And the king said to her, “Make your request, my mother, for I will not refuse you.” 21 She said, “Let Abishag the Shunammite be given to Adonijah your brother as his wife.” 22 King Solomon answered his mother, “And why do you ask Abishag the Shunammite for Adonijah? Ask for him the kingdom also, for he is my older brother, and on his side are Abiathar the priest and Joab the son of Zeruiah.” 23 Then King Solomon swore by the Lord, saying, “God do so to me and more also if this word does not cost Adonijah his life! 24 Now therefore as the Lord lives, who has established me and placed me on the throne of David my father, and who has made me a house, as he promised, Adonijah shall be put to death today.” 25 So King Solomon sent Benaiah the son of Jehoiada, and he struck him down, and he died. – 1 Kings 2:10-25 ESV

Why bother doing something today if you can simply put it off until tomorrow? And why do it at all, if you can leave it for someone else to do altogether? David seemed to live his life according to those two concepts. But it wasn’t because he suffered from the lack of energy that can accompany old age. This had been a life-long struggle for him. He seemed to have a knack for avoiding the unpleasant and delaying the inevitable. When looking back over his life, the examples of his penchant for procrastination are numerous. There was the time when David’s son, Amnon, raped his half-sister Tamar. David had actually been complicit in the immoral affair because he had sent Tamar to care for Amnon, whom he believed to be sick. But David had been deceived by his son.

When King David heard of all these things, he was very angry… – 2 Samuel 13:21 ESV

Yes, David was enraged by the news of what Amnon had done. But he did nothing to deal with his son’s actions. In fact, for two years, David acted as if nothing had happened. For two long years, Tamar would be forced to live with the shame of her violation while her attacker went unpunished. But eventually, Tamar’s brother Absalom took matters into his own hands and murdered Amnon. When the news reached David, he “mourned for his son day after day” (2 Samuel 13:37 ESV), but he took no steps to have Absalom arrested for his crime. In fact, Absalom fled Jerusalem and lived as a fugitive for three years. And the entire time, David did nothing to avenge the death of his son. And when Absalom eventually returned, David continued to put off his legal responsibilities as king, refusing to punish Absalom for what he had done. This lack of action was interpreted as weakness by Absalom, causing him to lose all respect for his father. Eventually, he decided that he would make a far better king and led a successful takeover of his father’s throne.

Now, as Solomon prepared to begin his own reign as the king of Israel, he found himself with the unpleasant task of cleaning up some of his father’s unfinished business. On top of that, he had his brother Adonijah to deal with. Just as he had done with Amnon and Absalom, David had left Adonijah unpunished for his crime. This ambitious and conniving young man had almost succeeded in stealing the kingship from Solomon, and yet David had taken no steps to mete out justice. By the time David died, Solomon had found himself sitting on the throne but with his former enemy living in the palace as if nothing had ever happened. His nearly successful coup attempt had gone completely unpunished. Both David and Solomon had allowed him to live, but Solomon had been wise enough to add one clear condition.

“If he proves himself to be loyal, not a hair on his head will be touched. But if he makes trouble, he will die.” – 1 Kings 1:52 NLT

But eventually, Adonijah showed his true colors. He made his way to the palace and approached the queen-mother, Bathsheba, to whom he made what appears to be a simple request. First, he reminded her that, as David’s oldest living son, he had been the rightful heir to the throne.

“As you know, the kingdom was rightfully mine; all Israel wanted me to be the next king.” – 1 Kings 2:15 NLT

Adonijah’s desire for the throne had not diminished. But he wisely and cleverly admitted that, while his attempted coup had failed, it had been the will of God.

“But the tables were turned, and the kingdom went to my brother instead; for that is the way the Lord wanted it. So now I have just one favor to ask of you. Please don’t turn me down.” – 1 Kings 2:15-16 NLT

He appealed to Bathsheba for one concession. He had been forced to give up his rightful place on the throne, and all he wanted in return was one simple thing: That Solomon would give him permission to marry Abishag, the maiden who had cared for David during his final days of life (1 Kings 1:1-4).

“Speak to King Solomon on my behalf, for I know he will do anything you request. Ask him to let me marry Abishag, the girl from Shunem.” – 1 Kings 2:17 NLT

Bathsheba agreed to take this seemingly benign request to her son. But the reaction she got from Solomon must have surprised her.

“May God strike me and even kill me if Adonijah has not sealed his fate with this request. The Lord has confirmed me and placed me on the throne of my father, David; he has established my dynasty as he promised. So as surely as the Lord lives, Adonijah will die this very day!” – 1 Kings 2:23-24 NLT

To Bathsheba, this must have come across as a bit of an overreaction on Solomon’s part. After all, Abishag was just a Shunnamite servant girl. What difference did it make if Adonijah married her? But Solomon, evidencing the wisdom for which he would become world-renowned, saw through Adonijah’s seemingly innocuous request.

“Although Abishag had been only David’s nurse, in the eyes of the people she passed as his concubine; and among the Israelites, just as with the ancient Persians (Herod. iii. 68), taking possession of the harem of a deceased king was equivalent to an establishment of the claim to the throne . . .” – C. F. Keil, The Books of the Kings

This same scene was played out when Absalom had entered Jerusalem after having stolen the kingdom from David. One of the first pieces of advice Absalom had received was to violate the concubines that had belonged to the former king.

“Sleep with your father’s concubines whom he left to care for the palace. All Israel will hear that you have made yourself repulsive to your father. Then your followers will be motivated to support you.” – 2 Samuel 1621 NLT

Solomon was not fooled by Adonijah’s ploy. He knew exactly what his conniving brother was attempting to do and dealt with him accordingly. He ordered the immediate execution of Adonijah, eliminating any further possibilities for his brother to usurp his throne.

Unlike his father, Solomon acted decisively. He did not put off until tomorrow what needed to be done today. While he knew his actions might be questioned by others, he did what needed to be done. He refused to allow this cancer to remain in his kingdom, choosing instead to remove the threat before it could do serious damage. In doing so, Solomon displayed a level of decisiveness that his father had lacked. Even at an early age, Solomon revealed a degree of wisdom and discernment that would serve him well for many years to come.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

No Free Meals

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6 Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. 7 For you yourselves know how you ought to imitate us, because we were not idle when we were with you, 8 nor did we eat anyone’s bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. 9 It was not because we do not have that right, but to give you in ourselves an example to imitate. 10 For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. 11 For we hear that some among you walk in idleness, not busy at work, but busybodies. 12 Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living. – 2 Thessalonians 3:6-12 ESV

The body of Christ is an organism, not just an organization. While it’s made up of individuals, they are expected to exist together in a state of mutual love and submission, displaying selfless acts of compassion and a shared concern for the well-being of one another. Paul used the metaphor of the human body as a way of describing the symbiotic relationship between believers.

We are many parts of one body, and we all belong to each other. – Romans 12:5 NLT

The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. – 1 Corinthians 12:12 NLT

So God has put the body together such that extra honor and care are given to those parts that have less dignity. This makes for harmony among the members, so that all the members care for each other. If one part suffers, all the parts suffer with it, and if one part is honored, all the parts are glad.

All of you together are Christ’s body, and each of you is a part of it. – 1 Corinthians 12:24-27 NLT

Paul viewed the body of Christ as a living organism in which the interdependence between its various members was essential to the overall spiritual health of the whole. And he expressed his desire that they act as a cohesive, mutually caring community in his first letter.

Be at peace among yourselves. And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. – 1 Thessalonians  5:13-14 ESV

Paul was well aware of the fact that, inevitably, the body of Christ would be made up of all kinds of people who exhibited every conceivable level of spiritual maturity. In the verses above, he mentions the idle, the fainthearted, and the weak. And he spoke of the weak on more than one occasion, revealing his awareness that the spiritual immature would always be a part of any local body of believers.

As for the one who is weak in faith, welcome him, but not to quarrel over opinions. – Romans 14:1 ESV

We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. Let each of us please his neighbor for his good, to build him up. – Romans 15:1-2 ESV

But in this second letter to the Thessalonians, Paul is addressing something quite different than spiritual immaturity. He specifically calls out those who are “walking in idleness.” Paul uses two Greek words to describe these individuals. The first is peripateō, and it can be translated “to walk,” but can also mean “to conduct one’s self” or “to pass one’s life.” These people were conducting their daily lives in a way that Paul deemed unacceptable. That’s where the second Greek word comes in: ataktōs. It describes a soldier marching out of step with his peers. They were “deviating from the prescribed order or rule” (Outline of Biblical Usage). These individuals weren’t just marching to the beat of their own drum, they were stubbornly refusing to line up with the teaching of Paul and the other apostles. Their actions were blatantly disorderly and disruptive to the local body of Christ. These were not weak or immature believers in need of instruction and encouragement. They were men and women whose undisciplined conduct and stubborn resistance to discipline were damaging the entire faith community. They were like rogue cancer cells in the body of Christ and Paul recommended radical steps to prevent their further contamination.

Based on Paul’s admonitions, we can piece together a picture of what these people were guilty of doing. Their disorderly conduct included a refusal to work. We’re not told why they held this view, but it could be that they had been impacted by false teaching that had led them to believe that Jesus was coming back any day. In light of that expectation, it’s likely that they viewed work as unnecessary and a waste of time. But their undisciplined lifestyles were wreaking havoc on the local body of Christ. Rather than work, they expected the church to support them. And Paul reminds the faithful that he and the apostles didn’t model that kind of lifestyle.

…we were not idle when we were with you, nor did we eat anyone’s bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. – 2 Thessalonians 3:7-8 ESV

These people were out of line, having broken ranks with the faith community and having placed an undue burden on the church. So, Paul gives a bold and unapologetic opinion regarding these people.

If anyone is not willing to work, let him not eat. – 2 Thessalonians 3:10 ESV

And this was not the first time Paul had addressed this problem in the church. He had warned Timothy:

But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever. – 1 Timothy 5:8 ESV

And he had expressed similar advice to Titus.

And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. – Titus 3:14 ESV

Paul and his ministry partners had demonstrated through their own lives what he was demanding of the Thessalonians. There was no place for disorderly conduct within the body of Christ. Laziness and idleness have no place in the church. The faith community, while an interdependent organism, is not intended to be a place where non-contributors thrive. Each believer has been gifted by the Spirit and is expected to play their God-ordained part in contributing to the overall well-being of the body. Yet, Paul states, “we hear that some of you are living idle lives, refusing to work and meddling in other people’s business” (2 Thessalonians 3:11 NLT). This was unacceptable, and Paul addresses these individuals directly and bluntly:

Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living. – 2 Thessalonians 3:12 ESV

Paul labels these people as busybodies (periergazomai), a term used to describe those who occupy themselves with trivial and useless matters that don’t concern themselves. Rather than working, they had all kinds of time to worry about the affairs of others. So, Paul tells them to work quietly, a “description of the life of one who stays at home doing his own work and does not officiously meddle with the affairs of others” (Outline of Biblical Usage).

It was well into the 12th-Century that Chaucer labeled “idle hands the devil’s tools.” But Paul knew that to be true as early as the 1st-Century. And he warned the believers in Thessalonica to be wary of the idleness in their midst. It was dangerous and potentially deadly, because it emanated from an attitude of disobedience and disorderliness. So, it was sin. And, like cancer, sin spreads. Left untreated, in time it infects and impacts the entire body. That’s why Paul is so emphatic, providing the Thessalonians not just with advice, but with a command.

…we command you…that you keep away from any brother who is walking in idleness. – 2 Thessalonians 3:6 ESV

In a sense, Paul is telling them to avoid these people like the plague. They weren’t the spiritually weak in need of strengthening. They were the rebellious in need of spiritual discipline. They were members of the body of Christ who were refusing to play their part in contributing to the overall health of the church. Like unwanted parasites, they were sucking the life out of the faith community by taking but never giving. They had given love of self precedence over Christ’s command to love others. And Paul, knowing the danger behind that mindset, warned that it was not to be tolerated.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

1 Everett Ferguson, Backgrounds of Early Christianity (2d ed.; Grand Rapids: Eerdmans, 1993) 64. All abbreviations of ancient literature in this essay are those used in the Oxford Classical Dictionary, 3d ed. (OCD).

If You Believe It, Prove It.

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8 For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. 9 For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. 10 Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. 11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.  – 2 Peter 1:8-11 ESV

Virtue, knowledge, self-control, steadfastness, godliness, brotherly affection, and love. Seven characteristics that should mark the life of each and every child of God. They reflect what Peter means when he says, “as he who called you is holy, you also be holy in all your conduct” (1 Peter 1:15 ESV). These are character qualities found in the life of Jesus and, as the author of Hebrews puts it, “the Son radiates God’s own glory and expresses the very character of God” (Hebrews 1:3 NLT). To be holy as God is holy, is to reflect His nature, just as Jesus did. It is to live a life that is set apart and distinctly different from all those who don’t know Him, who don’t have His Spirit living within them. These seven qualities are Spirit-induced and empowered, not man-made and self-produced. But if someone has placed his faith in Christ, these qualities should be a part of his life. That is why Peter says, “if these qualities are yours and are increasing” (2 Peter 1:8 ESV). He is not suggesting that his readers do not have these qualities. He is simply separating those who do from those who don’t. Peter knew there were those in his audience who had failed to supplement their faith with these virtues. Some of them were not even believers. They had never placed their faith in Christ. Their lives would not be marked by these characteristics, because they are essentially spiritual in nature.

The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. – 1 Corinthians 2:14 ESV

So, Peter is addressing believers, reminding them that these qualities are theirs and should be increasing. That is to be the norm. That is what God intended. And their very presence in a believer’s life, and that believer’s determination to see these constantly added and increased will result in an extremely positive outcome: “they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ” (2 Peter 1:8 ESV). The Greek word Peter uses that is translated “ineffective” is argos, and it refers to someone who is lazy, shunning their responsibilities or assigned duties. The Greek word for “unfruitful” is akarpos, and it refers to a tree that is not yielding fruit as it should. Like a barren tree, the believer whose life lacks the “fruit” of these seven qualities, is abnormal and unnatural. His life is not as God intended. It doesn’t take a high IQ to figure out that the opposites of these two negative words would be diligence and fruitfulness. But notice what Peter states is to be our focus: the knowledge of our Lord Jesus Christ. The seven characteristics Peter has outlined are to be a means to an end, a very specific end. As the NET Bible puts it: “they will keep you from becoming ineffective and unproductive in your pursuit of knowing our Lord Jesus Christ more intimately” (2 Peter 1:8 NET). That is the end game, the final goal, an intimate knowledge of Christ. And we get there, Peter suggests, by diligently adding these seven virtues to our life. When we supplement our faith in Christ with the attitudes of Christ, we grow to know Him better. We grow in our understanding of who He was and how He has called us to live. Because we can add these seven virtues only with the help of the Holy Spirit, we become increasingly more dependent upon Him. And it is He who makes Christ known to us. Jesus told His disciples regarding the Holy Spirit, “he will bear witness about me” (John 15:26 ESV). He also told them, “he will guide you into all the truth” (John 16:13 ESV) and “He will glorify me, for he will take what is mine and declare it to you” (John 16:14 ESV).

So, as we diligently add these virtues to our lives, with the help of the Holy Spirit, we grow in our knowledge of Christ. We become more like Him. We begin to see life the way He does. And our lives begin to take on His very same character and truly become Christians, not just in name, but in action and attitude.

But Peter knows that there are believers in his audience whose lives are not marked by these seven attributes. Which is why he states, “For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins” (2 Peter 1:9 ESV). Think about it. A believer who lacks virtue, knowledge, self-control, steadfastness, godliness, brotherly affection, and love, is missing the whole point behind being a believer. He is living as if he was still enslaved to sin and incapable of exhibiting Christ-likeness. He is nearsighted, living with a stunted perspective on life, that never allows him to see his true identity as a child of God. He forgets that he has been chosen by God. He can’t see that he has been set apart for God’s glory and purposes. His ability to see that he is a new creation and has a new capacity to live out his faith in everyday life is cloudy and lacks focus. And he comes across as lazy and unfruitful. 

Which is why Peter so strongly admonishes his readers: “Therefore, brothers, be all the more diligent to confirm your calling and election” (2 Peter 1:10 ESV). He encourages them to get busy, to make every effort to prove their new identity in Christ by purposefully and diligently adding these seven virtues to their faith. Their presence proves our calling. They give outward evidence of our new nature and our status as sons and daughters of God. Peter promises, “if you practice these qualities you will never fall” (2 Peter 1:10 ESV). Peter is not suggesting that it is our practice of these seven virtues that keeps us saved. No, our eternal salvation has been secured by God’s grace through His Son’s death on the cross. We don’t save ourselves and we don’t keep ourselves saved by doing good works. Peter made this clear in his first letter.

…he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time… – 1 Peter 1:3-5 ESV

What Peter is trying to say is that when you “make every effort to supplement your faith” (2 Peter 1:5 ESV) with these seven character qualities, you give evidence of your new life in Christ. This evidence is not for your benefit. In other words, it isn’t intended to prove to you that you are saved, but it does reveal to the lost world around you that faith in Christ is truly life-changing. It is marked by diligent, obedient effort and fruitfulness. Jesus spoke of this very thing.

“Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.” – John 15:5 ESV

And He went on to say:

“By this my Father is glorified, that you bear much fruit and so prove to be my disciples.” – John 15:8 ESV

Those who are believers in Christ are to live lives of fruitfulness. They are to be marked by these seven characteristics that emulate the very life of Christ. And their lives will have an impact on all those around them, both saved and unsaved. And we do so with the confident assurance that our eternity has bee permanently secured for us by Christ.

For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. – 2 Peter 1:11 ESV

Our reward is in the life to come We live in this life in order to obey and portray Christ to a lost and dying world. We will face rejection and persecution for our efforts, just as He did. But we are willing to endure the suffering because we anticipate the reward to come.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Proverbs 6e

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Entomological Life Lessons.

“Take a lesson from the ants, you lazybones. Learn from their ways and become wise!” – Proverbs 6:6 NLT

Nature is full of lessons if we will just stop long enough to look and learn. It seems that God has wired into His creation some valuable and highly practical illustrations from which we can glean insights for living. In this verse, the lazy person or sluggard, is told to wake up long enough to examine the work ethic of the ant. They’re small, apparently leaderless and lacking anyone to make them work, yet they labor hard all summer gathering food for the winter. These tiny, insignificant creatures instinctively know how to diligently sustain not only themselves, but their entire colony, through hard work. Don’t don’t sleep in or shirk their responsibilities. Every one of them does their fair share of the work to help make the colony successful. But the lazy individual thinks only about himself, and prefers sleep over work. They just can’t seem to get out of bed in the morning. Elsewhere in the Proverbs they are described to be like a door on hinges, they just keep rolling right back into bed every time they attempt to get up.

It would seem to me that if God has wired the ant with a basic instinct for hard work and diligence, the same thing would be true of man. Man was created to work. Man was created to be creative. But what has gone wrong? In short, the fall. Sin entered the picture and muddied the water. Because of the sin of Adam and Eve, work became drudgery. What used to be enjoyable became laborious and required sweat and effort. And because work became difficult, man began to look for shortcuts and workarounds. He began searching for a better way, an easier way. Because God had wired man to work and create, Satan began to tempt him with alternatives and distract him with easier options. Sleeping in seems so much more appealing than getting up and going to work. A few more hours of rest beats work hands down. But when we choose the Enemy’s options, we find ourselves in rebellion against God. Just as Eve listened to the serpent and ate the forbidden fruit, in direct violation of God’s command, every time we give in to the temptations of Satan and shirk our God-given responsibility to work, we are sinning against Him.

Laziness is sin. When we fail to work, we are refusing to obey God and do what He has created us to do. But wait, you say, “I get up early every morning and put in a full day at work. I never sleep in and I work long, hard hours.” But you may still be lazy. Because when all is said and done, the work we are called to by God is to do His will. Ants are created to work hard for the colony. They are communal creatures whose soul purpose in life is to minister and contribute to the good of the whole. You don’t see ants starting side businesses or taking a well-deserved two-week vacation to Barbados. From the minute they are born to the second they die, they are laboring, not for themselves, but for the community. And all they do, they do in conjunction with others. They labor together, not individually. There is a sense of shared responsibility and corporate cooperation. Too often, our hard work is self-centered and for our benefit only. We live in a society that has lost its corporate and communal sensibility. We have become Lone Rangers, doing what we do with diligence and determination, but with little sense of our responsibility to the body.

As believers, we are called to labor for the cause of Christ within the context of the body of Christ. But many of us have become so distracted with other cares and concerns. We work hard, but we have lost sight of our mission. We spend countless hours earning a paycheck and accomplishing work that benefits primarily just ourselves. But when it comes to the work for which God created us and for which Christ redeemed us, we can become lazy, disinterested and distracted by other concerns and cares. God has work for us to do, but we are too busy doing what we want to do. We have become lazy about accomplishing the will and the work of God. And we make excuses, justifying our actions and attempting to make ourselves feel good about all we are accomplishing – for ourselves. “Take a lesson from the ants, you lazybones. Learn from their ways and become wise!”

Father, it is sometimes so easy to be lazy about the things You would have me do. I can put off Your work and replace it with my own. I can delay doing Your will in order to accomplish my own. I can also become so self-centered that I lose sight of the Body of Christ and my responsibilities to it. Help me learn a lesson from the ant and diligently do the work You have created me for and called me to do. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Proverbs 13d

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Easy Money.

“Wealth from get-rich-quick schemes quickly disappears; wealth from hard work grows over time.” – Proverbs 13:11 NLT

The Proverbs are all about inner character that reveals itself in the way we live our lives. These are not helpful tips on better parenting, improving your marriage, growing your business, or how to win friends and influence enemies. No, this entire book is about a relationship with God that manifests itself in changed hearts, a new perspective on life, and reformed behavior that is motivated from the inside out. The Proverbs expose the inherent weaknesses in mankind. It reveals us as we really are: lazy, foolish, stubborn, prone to selfishness, flattery, gossip, and self-promotion. It shows what man tends to become apart from God, and it is not a pretty picture. The amazing thing is how accurate it is in its portrayal of mankind. It lays open for all to see our painfully obvious shortcomings and encourages us to seek God’s way in place of our own. But the difficulty is that we usually prefer to do things our way. We choose outer circumstances over inner character virtually every time. Take today’s topic for instance. There is something built into us that makes us long for easy money. Rather than work hard to achieve financial success, we would prefer to dream about ways in which we could cash in quickly and easily. The success and popularity of the lottery system in this country is evidence of that. People purchase tickets with money they can’t afford to do without in the hopes of winning millions of dollars, but at million-to-one odds. Their chances of winning are next to nothing, but it doesn’t keep them from trying and hoping. They look for the easy way. They see the money as the goal, when God sees hard work as the real objective for our lives. Solomon tells us, “Lazy people want much but get little, but those who work hard will prosper” (Proverbs 13:4 NLT). This is not just an indictment of the poor. While we all know there are plenty or poor people who will spend their last ten dollars on a lottery ticket when they really need gas of food, there are just as many well-to-do people who waste their time and money dreaming of striking it rich with a scratch-off ticket. They rationalize their behavior thinking that they can afford to squander a few extra dollars on the lottery. But their actions reveal something about their heart. Their hopes of winning are motivated by a desire to gain without pain, to prosper without putting in any effort. It is always about the heart.

One of the interesting things about today’s verse is it reveals the reality about easy money. When it comes to wealth gained without effort, it’s almost always easy-come, easy-go. “Wealth from get-rich-quick schemes quickly disappears” (Proverbs 13:11a NLT). It’s here one day and gone the other. The stories of those who have won the lottery only to end up in bankruptcy are sad, but true. There is something to the idea that what we have to work hard for we will value. What comes easy, we treat with an air of flippancy and disdain. But “wealth from hard work grows over time” (Proverbs 13:11b NLT). God’s design is that we value hard work over easy money. He is much more interested in our inner motivation. Think about the Israelites. When God set them free from captivity in Egypt, He promised to bring them to the Promised Land. Now God could have miraculously transported the entire nation of Israel directly to their destination. After all, He’s God. But instead, He chose to have them WALK across the wilderness and put in the time, energy and effort required to reach their goal. And all along the way, God revealed Himself to them, guided them, protected and provided for them. And He attempted to transform their hearts and change their behavior.

The point of all this is not to ban the lottery, but to cause us to examine our motives. This Proverbs deals with a principle inherent in all of our lives. We tend toward taking the easy road. We forget that God is all about transforming our inner character and we focus far too much on external circumstances. We think that if we can change our circumstances (more money), we will be happy. But God knows that quick-fixes produce short-term results.

Father, there are so many things in this life that can distract me from what You are trying to do in my life. It is so easy to buy into the lies of this world and look for the easy way out. It is so tempting to take shortcuts to get where I think I want to go. Keep me on Your path and following Your ways. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

Proverbs 26b

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A Pandemic of Spiritual Laziness.

“As a door swings back and forth on its hinges, so the lazy person turns over in bed.” – Proverbs 26:14 NLT

“I’m too tired.”

“I just don’t have enough time.”

“I had to get up early to go to work.”

“The baby was up all night.”

“I’ll do it tomorrow.”

Excuses. We all make them. And as Christians, we tend to make a lot of them when it comes to have our “quiet time” or daily devotionals. We inherently know we’re supposed to read our Bible and spend time in prayer, but we just keep putting it off. In those rare moments when we do set aside a few minutes for reading the Scriptures, we discover it’s tough going. We don’t know where to begin and aren’t sure what we’ve read when we’re done. And if we attempt to pray, we find our minds wandering all over the place and spend more time thinking about what we have to do that day than actually talking to God. The whole experience is less than enjoyable, so it makes it even harder to conjure up the will power to attempt it the next day. That’s when the excuses come in. And we can get very clever with them. But the excuses are simply a cover-up for our own spiritual lethargy and laziness. We don’t want to spend time with God, so we come up with all kinds of reasons to justify our inaction. And we justify our laziness with busyness.

The Book of Proverbs has a lot to say about laziness, and while it doesn’t necessarily deal with it from the spiritual stand point, it most certainly applies. I am certain there are those of us who are lazy when it comes to work, chores, paying the bills, cleaning the house, maintaining our cars, doing our homework, and a myriad of other day-to-day responsibilities, far more of us struggle with spiritual laziness. Think about what Solomon records in this chapter.

“The lazy person claims, ‘There’s a lion on the road! Yes, I’m sure there’s a lion out there!'” (Proverbs 26:13 NLT).

This is a far-fetched, desperate kind of excuse that justifies inaction due to inherent danger. It seems ridiculous and hard to believe. But to the one making the excuse, it is all he or she needs to keep them from doing what they need to do. They conjure up all kinds of reasons for not meeting their obligations. We do the same thing with our spiritual lives. We can come up with all kinds of pathetic, unrealistic excuses for not spending time with God. And after a while, we can begin to convince ourselves they’re true.

“Lazy people take food in their hand but don’t even lift it to their mouth” (Proverbs 26:15 NLT).

This is really pathetic. This pictures a person so lazy they don’t even have the energy to feed themselves. But think about that image when it comes to our spiritual well-being. We have access to the Word of God, all kinds of spiritual tools and resources at our disposal, Bible studies galore, and yet we can’t muster up enough energy to feed ourselves spiritually. So we starve to death spiritually surrounded by everything we need to grow and mature.

“Lazy people consider themselves smarter than seven wise counselors” (Proverbs 26:16 NLT).

When someone is spiritually lazy, you can’t get them to listen to reason. They have bought into their own excuses and will refuse to listen to any counsel that suggests they’re wrong. You can tell them about the importance of spending time with God. You can give them helpful tips on how to study God’s Word more effectively. But they won’t listen. Because the reality is that they don’t want to study God’s Word. They find it difficult to do, so they rationalize away any responsibility on their part. They’re lazy and unteachable.

“As a door swing back and forth on its hinges, so the lazy person turns over in bed” (Proverbs 26:14 NLT).

We hit the snooze alarm. We grant ourselves a few more minutes of precious, well-deserved sleep. We roll over in bed and squander any time we might have spent in God’s Word. We’ll get up early to go on vacation, hit the gym, go for a run, head into the office, or a hundred other activities we WANT to do. But we can make up all kinds of excuses to avoid spending time with God. And our laziness results in spiritual lethargy and anemia. We find ourselves low on spiritual energy and our minds devoid of spiritual understanding. We operate on fumes and go through our days lacking the spiritual vitality to deal with the struggles of life. Back in chapter 24, Solomon warns us of the danger of spiritual apathy and laziness. It does have consequences.

“A little extra sleep, a little more slumber, a little folding of the hands to rest – then poverty will pounce on you like a bandit; scarcity will attack you like an armed robber” (Proverbs 24:33 NLT).

We need to wake up, get up, and get into God’s Word. We need to stop making excuses and start making time for God. Spiritual laziness is killing us. It’s leaving us spiritual impoverished and easy pickings for the enemy. We are too weak to defend ourselves against the assault of the enemy and too spiritually malnourished to survive the daily onslaught of the spiritual battle in which we find ourselves.

Father, wake us up. Help us get rid of all our excuses and get into Your Word on a daily basis. Forgive us of our spiritual laziness. Replace it with a zeal for You and a desire to spend time in Your Word so that we might learn Your ways and be equipped to fight Your battle as members of Your spiritual army. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org