The Handwriting on the Wall

1 King Belshazzar made a great feast for a thousand of his lords and drank wine in front of the thousand.

Belshazzar, when he tasted the wine, commanded that the vessels of gold and of silver that Nebuchadnezzar his father had taken out of the temple in Jerusalem be brought, that the king and his lords, his wives, and his concubines might drink from them. Then they brought in the golden vessels that had been taken out of the temple, the house of God in Jerusalem, and the king and his lords, his wives, and his concubines drank from them. They drank wine and praised the gods of gold and silver, bronze, iron, wood, and stone.

Immediately the fingers of a human hand appeared and wrote on the plaster of the wall of the king’s palace, opposite the lampstand. And the king saw the hand as it wrote. Then the king’s color changed, and his thoughts alarmed him; his limbs gave way, and his knees knocked together. The king called loudly to bring in the enchanters, the Chaldeans, and the astrologers. The king declared to the wise men of Babylon, “Whoever reads this writing, and shows me its interpretation, shall be clothed with purple and have a chain of gold around his neck and shall be the third ruler in the kingdom.” Then all the king’s wise men came in, but they could not read the writing or make known to the king the interpretation. Then King Belshazzar was greatly alarmed, and his color changed, and his lords were perplexed.

10 The queen, because of the words of the king and his lords, came into the banqueting hall, and the queen declared, “O king, live forever! Let not your thoughts alarm you or your color change. 11 There is a man in your kingdom in whom is the spirit of the holy gods. In the days of your father, light and understanding and wisdom like the wisdom of the gods were found in him, and King Nebuchadnezzar, your father—your father the king—made him chief of the magicians, enchanters, Chaldeans, and astrologers, 12 because an excellent spirit, knowledge, and understanding to interpret dreams, explain riddles, and solve problems were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.” – Daniel 5:1-12 ESV

Once again, the narrative jumps ahead, shifting the focus from Nebuchadnezzar to Belshazzar, the last king to reign over the Babylonian empire. Nebuchadnezzar’s daughter, Nitocris, married Nabonidus, to whom she bore Belshazzar. When Nebuchadnezzar died in 562 B.C., he was succeeded by Amel-Marduk. Over a period of nine years, a succession of family members would rule the nation, including Neriglissar, Labashi-Marduk, and Nabonidus. When Nabonidus was exiled in 550 B.C., he appointed his eldest son, Belshazzar, as his co-regent. This places the events of chapter five nearly 66 years after Daniel and his friends arrived in Babylon and some 36 years after the events in chapter four.

Chronologically, the story recorded in chapter five takes place after the events found in chapters seven and eight. The author’s decision to rearrange the order was meant to connect Belshazzar’s vision with Nebuchadnezzar’s dream. Both stories deal with the topic of pride and feature Daniel’s God-given capacity to interpret dreams and visions (Daniel 1:17). Daniel was likely in his 80s when this story takes place and had been in exile and service to the Babylonian crown for decades.

As the story opens, Belshazzar is hosting a sumptuous feast for 1,000 of his lords. Little did he know that his reign and the dominance of the Babylonian kingdom were about to come to an end. His father, Nabonidus, had already been captured in battle with the Medo-Persians and sent into exile. His departure left Belshazzar in charge of the kingdom and tasked with protecting the capital city from the Medo-Persian army that camped outside its walls.

But instead of making battle plans, the king throws a lavish party for his cronies. As the wine flowed and the tongues loosened, Belshazzar commanded that his stewards retrieve the gold and silver cups that had been plundered from the Temple in Jerusalem when his grandfather had captured the city decades earlier. Facing possible defeat at the hands of the Medo-Persians, Belshazzar decided to relive the glory days of his grandfather and impress his guests with looted treasure from a bygone era. During his short reign, he had done little to expand the borders of his kingdom. He had few exploits to celebrate and no stories of global expansion with which to impress his guests. So, he brought out the symbols of his grandfather’s glory days and drank heartily before his friends and family members.

The author provides a not-so-subtle hint of things to come when he writes, “While they drank from them they praised their idols made of gold, silver, bronze, iron, wood, and stone” (Daniel 5:4 NLT). The Hebrew audience for which this book was intended would have recognized the warning sign in this statement. Belshazzar and his fellow partiers were using sacred vessels consecrated for use in the worship of Yahweh to celebrate the false gods of Babylon. This pride-filled decision would not turn out well and the text conveys the immediacy of the outcome.

Suddenly, they saw the fingers of a human hand writing on the plaster wall of the king’s palace, near the lampstand. The king himself saw the hand as it wrote, and his face turned pale with fright. His knees knocked together in fear and his legs gave way beneath him. – Daniel 5:5-6 NLT

Belshazzar’s actions were likely meant to instill a sense of national pride among his key leaders. The nation was on the brink of annihilation and in desperate need of encouragement. But his decision to boast in his own might at the expense of God was a poor one. The vision of a disembodied hand scrawling a message on the wall of his palace left Belshazzar and his guests shaken to the core. The entire entourage sobered up immediately.

In a scene reminiscent of chapters two and four, Belshazzar sent for his enchanters, Chaldeans, and astrologers. These “wise men” were gathered up and brought before the king, who demanded that they use their supernatural powers to ascertain the meaning of the vision.

“Whoever can read this writing and tell me what it means will be dressed in purple robes of royal honor and will have a gold chain placed around his neck. He will become the third highest ruler in the kingdom!” – Daniel 5:7 NLT

Belshazzar was willing to richly reward anyone who could provide an explanation for what he had just witnessed. While the floating hand had disappeared, the message it scrawled was still there for all to see. But the handwriting was in a language no one could decipher. The king’s occult experts were left scratching their heads and unable to interpret what the words said, let alone what they meant. This left the king in an increasing state of unrest and fear. The party was over and the drunken guests could only watch with increasing fear as the king became increasingly more agitated.

At this point, an unlikely and unexpected individual came to the rescue: The king’s own mother, Nitocris. She recalled a scene from the past and informed Belshazzar of a man named Daniel who had come to the aid of her father during a similar situation.

“There is a man in your kingdom who has within him the spirit of the holy gods. During Nebuchadnezzar’s reign, this man was found to have insight, understanding, and wisdom like that of the gods. Your predecessor, the king—your predecessor King Nebuchadnezzar—made him chief over all the magicians, enchanters, astrologers, and fortune-tellers of Babylon. – Daniel 5:11 NLT

Due to his advanced age, it seems likely that Daniel’s work schedule had greatly diminished. Despite his position as chief of all the wise men, Daniel had not been summoned to the palace. But the queen noted Daniel’s reputation for solving difficult mysteries.

“This man Daniel, whom the king named Belteshazzar, has exceptional ability and is filled with divine knowledge and understanding. He can interpret dreams, explain riddles, and solve difficult problems.” – Daniel 5:12 NLT

She purposefully shares Daniel’s Babylonian name, which is remarkably similar to that of her son. Belshazzar means “Baal protect the king” or “Prince of Bel.” Belteshazzar appears to be the feminine version of that same name and could be translated as “Lady protect the king.” But the similarities between their names would not have escaped Belshazzar. Desperate to have someone translate the words on the wall and provide their meaning, Belshazzar sent for Belteshazzar.

Once again, through a series of strange and unexpected events, God worked behind the scenes to communicate His will to a pagan, pride-filled king. Years had passed and a new king sat on the throne of Babylon, but he too would find himself little more than a pawn on the chessboard of God Almighty. This still-wet-behind-the-ears potentate had a lot to learn about sovereignty and power. He could drink from the Lord’s cups and gloat over his vast power and superiority, but his fate rested in the hands of Yahweh. Daniel, who was nearing the end of his life, was still a capable vessel in the hands of the Almighty. He was going to be used one more time to serve his God by proclaiming a divine message of judgment upon the arrogant ruler of a pagan kingdom.

God was not done with Daniel, and He was far from done with the nation of Babylon. Through the prophet Jeremiah, God had already predicted the demise of the once-mighty Babylonian empire.

“I will stir up a destroyer against Babylon
    and the people of Babylonia.
Foreigners will come and winnow her,
    blowing her away as chaff.
They will come from every side
    to rise against her in her day of trouble.
Don’t let the archers put on their armor
    or draw their bows.
Don’t spare even her best soldiers!
    Let her army be completely destroyed.
They will fall dead in the land of the Babylonians,
    slashed to death in her streets.
For the Lord of Heaven’s Armies
    has not abandoned Israel and Judah.
He is still their God,
    even though their land was filled with sin
    against the Holy One of Israel.” – Jeremiah 51:1-5 NLT

Belshazzar had been greatly disturbed by the handwriting on the wall, but he had no idea just how bad his day was about to get. Things were going to go from bad to worse. His little stunt of drinking wine from the vessels of God was going to cost him dearly. In an effort to glorify himself, Belshazzar had mocked God and now he would pay the price.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

A Simple Lesson Hard Learned

34 At the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives forever,

for his dominion is an everlasting dominion,
    and his kingdom endures from generation to generation;
35 all the inhabitants of the earth are accounted as nothing,
    and he does according to his will among the host of heaven
    and among the inhabitants of the earth;
and none can stay his hand
    or say to him, “What have you done?”

36 At the same time my reason returned to me, and for the glory of my kingdom, my majesty and splendor returned to me. My counselors and my lords sought me, and I was established in my kingdom, and still more greatness was added to me. 37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble.” – Daniel 4:34-37 ESV

No details are provided regarding Nebuchadnezzar’s seven-year stint of psychological suffering. The text simply states that he “was driven from human society. He ate grass like a cow, and he was drenched with the dew of heaven” (Daniel 4:33 NLT). To put it bluntly, Nebuchadnezzar lost his mind, he went crazy. One minute, he stood on his palace rooftop surveying his vast domain and proclaiming his only glory, then, without warning, he was relegated to living like a wild animal. According to his own recollection, “He lived this way until his hair was as long as eagles’ feathers and his nails were like birds’ claws” (Daniel 4:33 NLT).

Seven years passed before Nebuchadnezzar “came to his senses” and recognized the error of his ways. For some unexplained reason, this beast of a man looked up to heaven and his reason returned. After seven years of living more like an animal than a man, he suddenly snapped out of it. But Nebuchadnezzar realized that his sudden mental restoration had not resulted from good fortune; it had been the work of God – the God of Daniel, Shadrach, Meshach, and Abednego. He confesses, “My sanity returned, and I praised and worshiped the Most High and honored the one who lives forever” (Daniel 4:34 NLT). His mind fully restored, the king articulated the insights about God he had gained from his experience.

“His rule is everlasting,
    and his kingdom is eternal.
All the people of the earth
    are nothing compared to him.
He does as he pleases
    among the angels of heaven
    and among the people of the earth.
No one can stop him or say to him,
    ‘What do you mean by doing these things?” – Daniel 4:34-35 NLT

But what would cause the pagan king of one of the most powerful nations on earth to sing the praises of the God of Israel – the nation he had defeated and whose people he had taken captive? Why would this man praise, glorify, and honor Yahweh as the King of Heaven? The answer is simple. God had humbled him. Nebuchadnezzar had learned the power and prominence of God the hard way. Seven years earlier, God had given Nebuchadnezzar a dream in which He had predicted the king’s not-too-distant and far-from-pleasant future.

It took Daniel to interpret the dream, but the meaning was clear. Because of Nebuchadnezzar’s pride, God would have to humble him. Nebuchadnezzar refused to acknowledge that God was responsible for putting him on his throne. He couldn’t bring himself to consider or acknowledge subordination to anyone else, including God. After having conquered virtually every nation in the region, he became drunk on his own success. He had a powerful army, lived in a beautiful palace, and enjoyed a life of ease and prosperity. He had power, possessions, and a massive pride problem.

Nebuchadnezzar had overlooked one important factor; it was God who had given him his throne and the ability to conquer all the surrounding nations. God had raised up Babylon for his own divine purposes and Nebuchadnezzar was simply a tool in the hands of the Almighty. So God took this pride-filled pagan king and humbled him. Daniel advised the king to take the dream seriously and to, “stop sinning and do what is right. Break from your wicked past and be merciful to the poor. Perhaps then you will continue to prosper” (Daniel 4:27 NLT). But Nebuchadnezzar refused to listen.

But seven years later, Nebuchadnezzar was a new man. He went from worshiping himself to worshiping God. He went from praising himself to praising God. Through his tragedy, he came to understand God’s rule “is everlasting, and his kingdom is eternal” (Daniel 4:34 NLT).

Pride is a powerful force in the hands of the enemy. He uses it to take our eyes off of God. Satan does not require men to worship him; he just wants to make sure that they worship ANYTHING other than God, and the worship of self is the ultimate form of idolatry. When we read our own press clippings and begin to believe our success is self-made, we are in danger. Self-exaltation is ultimately self-destructive. It can be bad for your health because God does not share His glory with anyone.

The Scriptures remind us, “God opposes the proud but gives grace to the humble” (James 4:6 NIV). The lesson Nebuchadnezzar had to learn was that God is sovereign over everyone and everything. He had to understand that God rules over ALL the kingdoms of Earth, including his own. He had to learn that God was the only true King and had no equals or competitors. He had to come to grips with the fact that God was the consummate conqueror, not him. Nebuchadnezzar had learned the lesson that James simply reiterated: “All his acts are just and true, and he is able to humble the proud” (Daniel 4:37 NLT).

The amazing part of the story is Nebuchadnezzar’s admission of God’s greatness was accompanied by his own restoration to power and prominence. During the seven years Nebuchadnezzar suffered from insanity and lived in lonely isolation from the rest of humanity, God preserved his kingdom. No coup took place. Nebuchadnezzar wasn’t de-throned or written off as a lost cause. His kingdom remained intact and as soon as word got out that he had been healed, his advisors and counselors restored him to power and showered him with greater honor than ever. And Nebuchadnezzar recognized that it was all the handiwork of God.

The lessons in this story are profound and echo across the ages. Pride is at the root of all sin and continues to plague humanity at every level. Even as modern-day believers we can begin to believe that any success we enjoy has been self-made. We convince ourselves to believe we are the masters of our souls and the sole arbiters of our fates. Our accomplishments and achievements are the work of our hands. But in this passage, God reminds us that the only thing that separates us from the wild beasts in the field is His divine, sovereign hand. He can lift us up and He can bring us down. He will not tolerate self-worship. He will not put up with self-exaltation. We are to keep our eyes focused on Him alone. May we learn from Nebuchadnezzar’s mistake and acknowledge God’s power and sovereignty so we don’t have to learn it the hard way.

Every man and woman must one day face the reality that God alone reigns. There are no other gods, either large or small. There are no self-made men and women. God rules over all that He has made and determines the fates of men and the futures of kingdoms.

The Lord has made everything for his own purposes,
even the wicked for a day of disaster. – Proverbs 16:4 NLT

He also has a strong disdain for those who proudly declare their independence and autonomy.

The Lord detests the proud;
    they will surely be punished. – Proverbs 16:4-5 NLT – Proverbs 16:5 NLT

God also reminds us that He not only despises pride, but He knows how to deal with it.

Pride goes before destruction,
    and haughtiness before a fall. – Proverbs 16:18 NLT

And He offers a better option for all those who will recognize their need for Him and acknowledge that submission to His will always results in soul-satisfaction rather than self-satisfaction.

Better to live humbly with the poor
    than to share plunder with the proud. Proverbs 16:19 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

If a Tree Falls In the Forest…

10 The visions of my head as I lay in bed were these: I saw, and behold, a tree in the midst of the earth, and its height was great. 11 The tree grew and became strong, and its top reached to heaven, and it was visible to the end of the whole earth. 12 Its leaves were beautiful and its fruit abundant, and in it was food for all. The beasts of the field found shade under it, and the birds of the heavens lived in its branches, and all flesh was fed from it.

13 “I saw in the visions of my head as I lay in bed, and behold, a watcher, a holy one, came down from heaven. 14 He proclaimed aloud and said thus: ‘Chop down the tree and lop off its branches, strip off its leaves and scatter its fruit. Let the beasts flee from under it and the birds from its branches. 15 But leave the stump of its roots in the earth, bound with a band of iron and bronze, amid the tender grass of the field. Let him be wet with the dew of heaven. Let his portion be with the beasts in the grass of the earth. 16 Let his mind be changed from a man’s, and let a beast’s mind be given to him; and let seven periods of time pass over him. 17 The sentence is by the decree of the watchers, the decision by the word of the holy ones, to the end that the living may know that the Most High rules the kingdom of men and gives it to whom he will and sets over it the lowliest of men.’ 18 This dream I, King Nebuchadnezzar, saw. And you, O Belteshazzar, tell me the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation, but you are able, for the spirit of the holy gods is in you.” – Daniel 4:10-18 ESV

On this occasion, Nebuchadnezzar shares the content of his dream with Daniel. When Nebuchadnezzar experienced his first disturbing dream, Daniel was forced to reveal its content and meaning (Daniel 2). This dream, like the first, left the king disturbed, frightened, and anxious to know what the imagery symbolized. But in recounting the details of the dream to Daniel, Nebuchadnezzar appears to have already reached his own conclusion about its meaning.

It didn’t take a soothsayer or fortune-teller to inform Nebuchadnezzar that the dream was about him. He seems to have already surmised that the tree featured in his vision was somehow meant to represent him and his kingdom. It would have been difficult to miss the symbolism and its less-than-encouraging message. The dream starts out well, as a large, healthy tree suddenly appears in the middle of the earth. This fully grown tree then began to grow ever larger, “reaching high into the heavens for all the world to see” (Daniel 4:11 NLT). So far, so good.

At this point in the dream, Nebuchadnezzar must have viewed the lush, healthy tree as an apt symbol of his own ever-expanding kingdom. After all, the tree was fruitful and beneficial to all those around it.

“It had fresh green leaves, and it was loaded with fruit for all to eat. Wild animals lived in its shade, and birds nested in its branches. All the world was fed from this tree.” – Daniel 4:14 NLT

Nebuchadnezzar would have enjoyed this part of the dream, viewing the imagery as justification and validation for his quest for global domination. He was doing the world a favor. The expansion of his kingdom had been a good thing, delivering peace and prosperity to the nations of the world. At least, that’s the way he would have seen it. But his dream doesn’t reflect the real outcome of his campaign to become the world’s reigning superpower: death, devastation, and destruction.

Nebuchadnezzar had long ago convinced himself that his conquests had been the right thing to do. After all, he had benefited greatly from his invasion of foreign lands and the subjugation of innocent people. His kingdom flourished and its melting pot of citizens lived in relative peace and harmony. The early portion of the dream seems to have confirmed the king’s sanitized view of his quest for global ascendency.

Then the dream takes a dark turn with the appearance of a “watcher.” This Aramaic term refers to one who stays awake to keep watch. Every kingdom had men who served as watchmen on the walls and played an important role as an early warning defense system, protecting the nation from threats. But in his dream, Nebuchadnezzar recognized this watcher as “a holy one, coming down from heaven” (Daniel 4:13 NLT). This was some kind of divine being who delivered a very disturbing message, transforming the king’s dream into a nightmare.

“Cut down the tree and lop off its branches!
    Shake off its leaves and scatter its fruit! – Daniel 4:14 NLT

This would have been when the king’s heart rate increased and his blood pressure spiked. The message was not what he wanted or expected to hear. This was some kind of divine decree, ordering the tree’s immediate destruction. Nothing about this message could be viewed as encouraging or uplifting. No amount of spin could make it sound beneficial or positive. Nebuchadnezzar knew full well that this message did not bode well for him or his kingdom. What made his dream so frightening was its rather obvious meaning. Nebuchadnezzar wasn’t looking for Daniel to provide an interpretation as much as clarification. He knew something was coming but he had no way of knowing what to expect. That is what frightened him most.

As Nebuchadnezzar continued to relay the specifics of the dream, he noted that the watcher gave further instructions to an invisible and unidentifiable audience. These unseen agents of destruction were ordered to chase away all the birds and animals and then cut down the tree, leaving only a stump. The entire scene was to be transformed from one of peace and tranquility to one of chaos and destruction. Then the limbless, fruitless stump was to be “bound with a band of iron and bronze and surrounded by tender grass” (Daniel 4:15 NLT).

That’s when the watcher’s message takes a sudden and disturbing twist. He shifts from talking about a defoliated tree and begins referring to an unidentified man.

“Now let him be drenched with the dew of heaven,
    and let him live with the wild animals among the plants of the field.
For seven periods of time,
    let him have the mind of a wild animal
    instead of the mind of a human.” – Daniel 4:15-16 NLT

This obviously caught the king’s attention. He no longer had to doubt whether the tree represented him or his kingdom; it was now perfectly and painfully clear. But what did it mean? What was the watcher describing and how would it turn out?

The dream ends without a clear resolution. The watcher simply states that the dream is of a heavenly origin and has a divine purpose: “that the living may know that the Most High rules the kingdom of men and gives it to whom he will and sets over it the lowliest of men” (Daniel 4:17 ESV). That part the king understood. But what did the rest of the dream mean? He must have assumed he was the man in the dream, but he had no idea what the watcher’s words meant. That’s where Daniel was to come in, so the king concluded his recounting of his dream with a desperate plea to his trusted counselor.

“‘Belteshazzar, that was the dream that I, King Nebuchadnezzar, had. Now tell me what it means, for none of the wise men of my kingdom can do so. But you can tell me because the spirit of the holy gods is in you.’ – Daniel 4:18 NLT

The stage was set and the expectations were high. Once again, Daniel found himself in the unenviable position of having to deliver not-so-good news to the most powerful man in the world. But Daniel would step up to the challenge and provide the message God had for the prideful and fear-filled king.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

There Is a God In Heaven

17 Then Daniel went to his house and made the matter known to Hananiah, Mishael, and Azariah, his companions, 18 and told them to seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions might not be destroyed with the rest of the wise men of Babylon. 19 Then the mystery was revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven. 20 Daniel answered and said:

“Blessed be the name of God forever and ever,
    to whom belong wisdom and might.
21 He changes times and seasons;
    he removes kings and sets up kings;
he gives wisdom to the wise
    and knowledge to those who have understanding;
22 he reveals deep and hidden things;
    he knows what is in the darkness,
    and the light dwells with him.
23 To you, O God of my fathers,
    I give thanks and praise,
for you have given me wisdom and might,
    and have now made known to me what we asked of you,
    for you have made known to us the king’s matter.”

24 Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him: “Do not destroy the wise men of Babylon; bring me in before the king, and I will show the king the interpretation.”

25 Then Arioch brought in Daniel before the king in haste and said thus to him: “I have found among the exiles from Judah a man who will make known to the king the interpretation.” 26 The king declared to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream that I have seen and its interpretation?” 27 Daniel answered the king and said, “No wise men, enchanters, magicians, or astrologers can show to the king the mystery that the king has asked, 28 but there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head as you lay in bed are these: 29 To you, O king, as you lay in bed came thoughts of what would be after this, and he who reveals mysteries made known to you what is to be. 30 But as for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind. – Daniel 2:17-30 ESV

Upon hearing that he and his companions were facing death because of the king’s recent edict, Daniel responded with deep concern but never panicked. Instead, he appealed for a brief reprieve to seek out the meaning of the king’s dream. Desperate to have his disturbing dream explained, Nebuchadnezzar granted Daniel’s request. No longer under the immediate threat of death, Daniel gathered his three Hebrew friends and encouraged them to take the matter before Yahweh.

Faced with death at the hands of a psychologically disturbed pagan king, Daniel took the matter to the God of heaven. He did what Nebuchadezzar’s magicians, astrologers, and Chaldeans failed to do; he appealed to a higher power. Those men had assured the king that his demand that they interpret his dream was impossible because “no one can show it to the king except the gods, whose dwelling is not with flesh” (Daniel 1:11 ESV).

These celebrated soothsayers and fortune-tellers could read the stars and predict the future but were powerless to decipher the king’s dream, let alone its meaning. But faced with an impossible task, they never sought the aid of Marduk, the chief Babylonian god. Even with a death sentence hanging over their heads, the magicians failed to take their dire situation to Enki, the Babylonian god of magic. Either they believed their gods were distant and disinterested in the affairs of mortal men or they had no faith in their existence at all.

But Daniel and his friends believed in Yahweh and took their predicament to the only one who could do anything about it. And though Yahweh’s “dwelling is not with flesh,” He answered their prayers. Sometime during the night, Daniel received a divinely inspired vision that disclosed the content of the king’s dreams. But Yahweh didn’t stop there; He also provided Daniel with the interpretation. This entire sequence of events reveals God’s sovereignty over the affairs of men. He is the one who ordained that Nebuchadnezzar would invade Judah and take its people captive.

“Raise a signal flag as a warning for Jerusalem:
    ‘Flee now! Do not delay!’
For I am bringing terrible destruction upon you
    from the north.” – Jeremiah 4:6 ESV

His chariots are like whirlwinds.
His horses are swifter than eagles. – Jeremiah 4:13 ESV

He had sovereignly orchestrated the capture and deportation of Daniel and his three friends. He had planned their meteoric rise to prominence within Nebuchadnezzar’s administration. He is the one who exposed the king’s wise men as frauds but also gave Daniel and his friends wisdom and discernment. sleep with disturbing dreams. He is also the one who endowed Daniel with the ability to interpret dreams and visions. It had all been His doing from start to finish.

And Yahweh could reveal Nebuchadnezzar’s dream because He was its author. He could discern its meaning because He had determined its content. None of this had been a matter of chance or blind fate; it had been part of the sovereign plan of God Almighty. And Daniel recognized it as such and offered Yahweh the praise He justly deserved.

Praise the name of God forever and ever,
    for he has all wisdom and power.
He controls the course of world events;
    he removes kings and sets up other kings.
He gives wisdom to the wise
    and knowledge to the scholars.
He reveals deep and mysterious things
    and knows what lies hidden in darkness,
    though he is surrounded by light. – Daniel 2:20-22 NLT

Daniel responds in praise and thanksgiving for the wisdom, power, and omniscience of God. While the gods of the Babylonians did “not live here among people,” the God of Daniel did, and He heard Daniel’s prayer and did the seemingly impossible. Daniel knew what Jesus Himself would later express, “What is impossible for people is possible with God” (Luke 18:27 NLT).

Daniel was living in the most powerful nation in the world and serving in the court of its king. Yet he recognized that Nebuchadnezzar ruled at the behest of God. Yahweh even referred to the Babylonian king as “my servant Nebuchadnezzar” (Jeremiah 43:10 NLT). Daniel was not impressed by Nebuchadnezzar’s power or threatened by his edict because Yahweh “controls the course of human events” (Daniel 2:21 NLT). Daniel’s God was superior and sovereign over all things.

Daniel and his friends had sought God’s help and He had graciously responded. Their prayers had not informed God about the day’s events because He was already intimately knowledgeable and completely responsible for all that had happened. But in taking their need to God, they became aware of His plan and His intention to use them in it. There is no indication in the text that Daniel had ever utilized his gift of interpreting visions. It isn’t even clear that he was aware he had the gift. This was all new territory for Daniel, but not for God. Daniel was likely familiar with the story of how God gave Joseph the ability to interpret the dreams of Pharaoh. If Daniel had been aware of his God-given gift, he would have availed himself of it. But instead, he encouraged his friends to join him in praying for God’s intervention and interpretation. And they got what they asked for. In response to God’s gracious answer, Daniel offered praise and thanksgiving.

“I thank and praise you, God of my ancestors,
    for you have given me wisdom and strength.
You have told me what we asked of you
    and revealed to us what the king demanded.” – Daniel 2:23 NLT

Now, with the dream’s interpretation in hand, Daniel’s next assignment was to share it with the king. Arioch, the king’s captain, rushed Daniel to the palace and informed Nebuchadnezzar of the good news.

“I have found one of the captives from Judah who will tell the king the meaning of his dream!” – Daniel 2:25 NLT

Arioch’s announcement comes across as a blatant attempt to score brownie points with the king. He claimed credit for solving the king’s dilemma, but Nebuchadnezzar was reticent to believe the good news, asking Daniel, “Is this true? Can you tell me what my dream was and what it means?” (Daniel 2:26 NLT). In a display of humility and reverence for Yahweh, Daniel announced, ““There are no wise men, enchanters, magicians, or fortune-tellers who can reveal the king’s secret. But there is a God in heaven who reveals secrets, and he has shown King Nebuchadnezzar what will happen in the future” (Daniel 2:27-28 NLT).

This entire exchange likely took place in front of all the other astrologers, magicians, and Chaldeans who had failed to discern the king’s dream and its meaning. Daniel’s statement must have infuriated them, but it only validated the conclusion they had already reached.

“No one on earth can tell the king his dream! And no king, however great and powerful, has ever asked such a thing of any magician, enchanter, or astrologer! The king’s demand is impossible. No one except the gods can tell you your dream, and they do not live here among people.” – Daniel 2:10-11 NLT

In a real sense, their lives were in Daniel’s hands. If his God had revealed the dream and its interpretation, the king’s wrath might be assuaged and his death sentence lifted. But their professional reputations were also at risk. If Daniel succeeded, their value to the king would be greatly diminished. So, they listened with rapt attention as Daniel made his announcement to the king.

“While Your Majesty was sleeping, you dreamed about coming events. He who reveals secrets has shown you what is going to happen. And it is not because I am wiser than anyone else that I know the secret of your dream, but because God wants you to understand what was in your heart.” – Daniel 2:29-30 NLT

Daniel could have used this moment to his own advantage but, instead, he gave full credit to God. He humbly acknowledged that the message he was about to reveal was not the result of his own wisdom; he was just an instrument. The dream was a divinely ordained message from Yahweh and Daniel was simply the messenger. What he was about to share was a word from his God that would reveal the future of Nebuchadnezzar’s kingdom. And with that announcement, he had his audience in the palm of his hand.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Dreams, Nightmares, and Visions

1 Some time after this, the cupbearer of the king of Egypt and his baker committed an offense against their lord the king of Egypt. And Pharaoh was angry with his two officers, the chief cupbearer and the chief baker, and he put them in custody in the house of the captain of the guard, in the prison where Joseph was confined. The captain of the guard appointed Joseph to be with them, and he attended them. They continued for some time in custody.

And one night they both dreamed—the cupbearer and the baker of the king of Egypt, who were confined in the prison—each his own dream, and each dream with its own interpretation. When Joseph came to them in the morning, he saw that they were troubled. So he asked Pharaoh’s officers who were with him in custody in his master’s house, “Why are your faces downcast today?” They said to him, “We have had dreams, and there is no one to interpret them.” And Joseph said to them, “Do not interpretations belong to God? Please tell them to me.”

So the chief cupbearer told his dream to Joseph and said to him, “In my dream there was a vine before me, 10 and on the vine there were three branches. As soon as it budded, its blossoms shot forth, and the clusters ripened into grapes. 11 Pharaoh’s cup was in my hand, and I took the grapes and pressed them into Pharaoh’s cup and placed the cup in Pharaoh’s hand.” 12 Then Joseph said to him, “This is its interpretation: the three branches are three days. 13 In three days Pharaoh will lift up your head and restore you to your office, and you shall place Pharaoh’s cup in his hand as formerly, when you were his cupbearer. 14 Only remember me, when it is well with you, and please do me the kindness to mention me to Pharaoh, and so get me out of this house. 15 For I was indeed stolen out of the land of the Hebrews, and here also I have done nothing that they should put me into the pit.” – Genesis 40:1-15 ESV

To understand the events recorded in this chapter, it’s essential to remember that Joseph was imprisoned in “the place where the king’s prisoners were confined” (Genesis 39:20 ESV). In a sense, this was a prison reserved for those whom we might consider guilty of committing “white-collar” crimes. This doesn’t mean their offenses were minor in nature, but that they were not petty criminals. As an official member of Pharaoh’s administration, Potiphar had been able to have Joseph confined to this minimum-security prison where he was surrounded by others who had been charged with crimes against the state.

And it was in this environment that Joseph would come into contact with two additional “officers” from Pharaoh’s court. One had served as Pharaoh’s chief cupbearer while the other had held the title of chief baker. Both of these men had committed offenses against Pharaoh that landed them in prison, where they awaited notification of their fate. Like Joseph, they had no way of knowing how long they would remain imprisoned or whether they would ever see the light of day again. And neither of these men had any way of knowing that God was going to use them as part of His sovereign plan for Joseph’s eventual release and meteoric change in social status.

Moses ended the previous chapter with a revealing statement regarding Joseph: “the Lord was with him. And whatever he did, the Lord made it succeed” (Genesis 39:23 ESV). While it would be easy to view Joseph’s presence in prison in a negative light, Moses wants his readers to know that Joseph was under the gracious and all-powerful care of the sovereign God of the universe. This young man, who had been falsely accused and unjustly imprisoned, was right where God wanted him to be. And God was providentially overseeing every aspect of Joseph’s life, pouring out His unmerited favor and ensuring Joseph’s ultimate success. 

So, it should come as no surprise that God had preordained for the cupbearer and baker to be incarcerated in the very same prison as Joseph. And, not only that, but He had arranged for both of these men, on the very same night, to have their sleep disturbed by a dream. And when Joseph saw them the following morning, he could sense that something was wrong. Their countenance revealed that something had greatly disturbed them and he inquired as to the nature of their distress. When they revealed their desire to know the meaning of their dreams, Joseph offered to act as their interpreter.

“Interpreting dreams is God’s business,” Joseph replied. “Go ahead and tell me your dreams.”  Genesis 40:8 NLT

Joseph was familiar with dreams. After all, he had experienced a few of his own. And he knew from personal experience that the meaning behind a dream could produce some pretty serious consequences.In one of his own dreams, Joseph had envisioned he and his brothers as bundles of grain. And in the dream, all of the other “bundles” had bowed down before his. It was his brothers who had assessed the meaning of the dream, stating, “So you think you will be our king, do you? Do you actually think you will reign over us?” (Genesis 37:8 NLT).

And this dream had been followed by a second one that Joseph eagerly shared with his brothers, and with his father and mother.

“The sun, moon, and eleven stars bowed low before me!” – Genesis 37:9 NLT

And as before, Joseph was given the interpretation, along with a stern rebuke from his father.

“What kind of dream is that?” he asked. “Will your mother and I and your brothers actually come and bow to the ground before you?” – Genesis 37:10 NLT

So, for Joseph, discovering the interpretation of a dream didn’t seem to pose a big problem. If God was behind the dream, He could easily provide its meaning. Joseph wasn’t claiming to have the gift of dream interpretation. He simply believed that if God was behind the dream, its meaning would not remain obscure or hidden. After all, his father and brothers had managed to interpret his dreams without a problem.

Anxious to discover the meaning behind his dream, the chief cupbearer spoke first.

“In my dream,” he said, “I saw a grapevine in front of me. The vine had three branches that began to bud and blossom, and soon it produced clusters of ripe grapes. I was holding Pharaoh’s wine cup in my hand, so I took a cluster of grapes and squeezed the juice into the cup. Then I placed the cup in Pharaoh’s hand.”  – Genesis 40:9-11 NLT

And almost as if he had done this a thousand times, Joseph boldly and confidently declared, “This is what the dream means…” (Genesis 40:12 NLT). Then he promptly shared his interpretation of the rather cryptic and surprisingly disturbing dream. Without batting an eye, Joseph stated, “The three branches represent three days. Within three days Pharaoh will lift you up and restore you to your position as his chief cup-bearer” (Genesis 40:12-13 NLT). And that news was like music to the cupbearer’s ears. Much to his relief, whatever he had done to deserve imprisonment was not going to  result in his death or further confinement. In fact, within three days time, he would be released and restored to his former position.

Having delivered the good news, Joseph took the opportunity to appeal to the cupbearer’s sense of fair play. Since Joseph had given the cupbearer a new lease on life, he asked that the man show his gratitude by putting in a positive word for him to Pharaoh. Joseph explained that he was an innocent victim, having been sold tin slavery by his own brothers and then unjustly imprisoned for a crime he didn’t commit. Joseph was hoping that a good word from the cupbearer might prompt Pharaoh to intervene on his behalf. He desperately wanted to get out of prison but it’s unlikely that Joseph believed he could be released from his status as a slave. Perhaps Pharaoh could find him a place to serve in the royal court. ”

But Joseph’s interpretation skills were still required. The baker, having witnessed the positive outcome of the cupbearer’s dream, eagerly divulged the content of his own personal nightmare. But his high hopes would soon come crashing to the ground as Joseph shared the less-than-promising interpretation of his dream.

But through it all, God was speaking, leading, working, and orchestrating every facet of Joseph’s complicated and highly conflicted and life. Nothing escaped His attention. No one was outside His range of influence. Even the dreams of men were subject to His sovereign authority. The cupbearer and the baker were in the prison because of their own crimes, but the timing and the place of their captivity had been completely up to God. The slowly unfolding story of Joseph’s life continues to point to the faithfulness and omnipotence of God.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

 

The Real Work Has Just Begun

1 As soon as Solomon had finished building the house of the Lord and the king’s house and all that Solomon desired to build, the Lord appeared to Solomon a second time, as he had appeared to him at Gibeon. And the Lord said to him, “I have heard your prayer and your plea, which you have made before me. I have consecrated this house that you have built, by putting my name there forever. My eyes and my heart will be there for all time. And as for you, if you will walk before me, as David your father walked, with integrity of heart and uprightness, doing according to all that I have commanded you, and keeping my statutes and my rules, then I will establish your royal throne over Israel forever, as I promised David your father, saying, ‘You shall not lack a man on the throne of Israel.’ But if you turn aside from following me, you or your children, and do not keep my commandments and my statutes that I have set before you, but go and serve other gods and worship them, then I will cut off Israel from the land that I have given them, and the house that I have consecrated for my name I will cast out of my sight, and Israel will become a proverb and a byword among all peoples. And this house will become a heap of ruins. Everyone passing by it will be astonished and will hiss, and they will say, ‘Why has the Lord done thus to this land and to this house?’ Then they will say, ‘Because they abandoned the Lord their God who brought their fathers out of the land of Egypt and laid hold on other gods and worshiped them and served them. Therefore the Lord has brought all this disaster on them.’” 1 Kings 9:1-9 ESV

Twenty years into what would prove to be a 40-year reign, Solomon received a second vision from God. Having completed all the major building programs he had initiated, including the temple, Solomon was ready to focus his attention elsewhere. So, God revealed Himself to Solomon in a dream, just as He had done at Gibeon 20 years earlier.

At Gibeon the Lord appeared to Solomon in a dream by night – 1 Kings 3:5 ESV

In this divinely inspired dream, Solomon heard God reaffirm His commitment to honor the temple by gracing it with His presence. In doing so, God would be setting the temple apart or making it holy.

“I have heard your prayer and your petition. I have set this Temple apart to be holy—this place you have built where my name will be honored forever. I will always watch over it, for it is dear to my heart. – 1 Kings 9:3 NLT

At the dedication of the temple, when the fire had come down from heaven and consumed the sacrifices, God had demonstrated His acceptance of both the offering and the temple. And the cloud of His presence had taken up residence in the Holy of Holies. These actions signified that the building Solomon had constructed had been consecrated to God and were now deemed for His use alone. The temple, its grounds, and all the furniture and utensils contained within it belonged exclusively to God. He affirmed His love for the temple and His willingness to grace it with His presence, power, and protection. But He also expected them to treat the temple with a requisite degree of reverence and awe.

Next, God turned His attention to Solomon. It was not going to be enough to have a temple dedicated to the service and worship of God. Yahweh was also expecting His king to live a life that was totally set apart and consecrated to Him. So, He gave Solomon a sobering reminder of His expectations.

“As for you, if you will follow me with integrity and godliness, as David your father did, obeying all my commands, decrees, and regulations, then I will establish the throne of your dynasty over Israel forever. For I made this promise to your father, David: ‘One of your descendants will always sit on the throne of Israel.’” – 1 Kings 9:4-5 NLT

Notice the conditional nature of this statement. God says, “if you will…then I will.” The promise that God had made to David had been conditional. David could expect to have a line of descendants to sit on his throne, but God expected those men to live in faithfulness and obedience to Him. And as the first son to inherit the crown from his father, Solomon was expected to live a life marked by integrity and godliness. God was demanding that Solomon follow in the footsteps of David who, throughout his life, had displayed a commitment to living and leading in godliness. The psalmist reminds us that David had been chosen by God to shepherd His people and David had done his job well.

He chose David His servant and took him from the sheepfolds;  from tending the ewes He brought him to be shepherd of His people Jacob, of Israel His inheritance. So David shepherded them with integrity of heart and guided them with skillful hands. – Psalm 78:71-72 BSB

Now, it was Solomon’s turn. He had done a great job in constructing the temple, but now it was time to lead the people with integrity of heart and to guide them with skillful hands. As God’s appointed and anointed king, he was to be an example for the nation, displaying a commitment to God that revealed his consecrated status. Like the temple, Solomon belonged to God. He had been dedicated to God’s service and was expected to shepherd God’s people. And God warns Solomon of the severe consequences he or any of his descendants will face if they fail to remain faithful.

“But if you or your descendants abandon me and disobey the commands and decrees I have given you, and if you serve and worship other gods, then I will uproot Israel from this land that I have given them. I will reject this Temple that I have made holy to honor my name. I will make Israel an object of mockery and ridicule among the nations.” – 1 Kings 9:6-7 NLT

If you know anything about the history of Israel, this warning from God is far more than prescriptive, it is also prophetic. In other words, God is not only giving Solomon a list of prohibitions, He is providing him with a glimpse into the future fate of the nation. Despite all He had done for them, the people of Israel would end up turning their backs on Him. And it would begin with their kings, the very men whom God had promised to bless if they would follow Him with integrity and godliness.

Look closely at what God says He will do.

I will uproot Israel from this land… – Vs. 7

I will reject this Temple that I have made holy to honor my name… – Vs. 7

I will make Israel an object of mockery and ridicule among the nations… – Vs. 7

If Solomon or any of his descendants failed to keep their covenant commitment to God, the nation would suffer the judgment of God. They would forfeit the inheritance they had received from Him. Rather than living in the land of promise, a land flowing with milk and honey, they would find themselves eking out an existence as exiles in a foreign land.

Even the majestic temple would become an eyesore, prompting people to question what could have happened that caused God to bring such a calamity upon His house and His people.

all who pass by will be appalled and will gasp in horror. They will ask, ‘Why did the Lord do such terrible things to this land and to this Temple?’ – 1 Kings 9:8 NLT

And in his dream, Solomon receives the sobering answer to their question.

“Because his people abandoned the Lord their God, who brought their ancestors out of Egypt, and they worshiped other gods instead and bowed down to them. That is why the Lord has brought all these disasters on them.” – 1 Kings 9:9 NLT

Because the author of 1 Kings already knows the rest of the story, his inclusion of this incident is meant to foreshadow and explain all that is to come. His audience will be reading this chapter long after Solomon is gone and his successors have begun to reveal their penchant for disobedience and unfaithfulness. The final verses of the last chapter end on a sad and sobering note.

Ahaziah son of Ahab began to rule over Israel in the seventeenth year of King Jehoshaphat’s reign in Judah. He reigned in Samaria two years. But he did what was evil in the Lord’s sight, following the example of his father and mother and the example of Jeroboam son of Nebat, who had led Israel to sin. He served Baal and worshiped him, provoking the anger of the Lord, the God of Israel, just as his father had done. – 1 Kings 22:51-53 NLT

By this time in the story, the nation of Israel had suffered a civil war that left it divided into two competing kingdoms: Israel and Judah. And both are characterized by wickedness and idolatry. Nearly all of their kings have displayed a blatant disregard for God, violating His commands and failing to shepherd His people with integrity of heart or to guide them with skillful hands. For the most part, they turn out to be lousy shepherds who refuse to keep their end of God’s covenant agreement. And, as a result, the whole nation will suffer.

Solomon’s dream was meant to be a warning. God wanted His king to understand that a temple was not going to be enough. A place to worship God would prove to be insufficient if the heart of the king remained uncommitted to God. And years later, God would speak through the prophet Isaiah, declaring the blatant hypocrisy of His people, who confused the ritual of worship with the reality of heartfelt devotion to God.

 “These people say they are mine.
They honor me with their lips,
    but their hearts are far from me.
And their worship of me
    is nothing but man-made rules learned by rote. – Isaiah 29:13 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

How Long Must I Wait?

After two whole years, Pharaoh dreamed that he was standing by the Nile, and behold, there came up out of the Nile seven cows, attractive and plump, and they fed in the reed grass. And behold, seven other cows, ugly and thin, came up out of the Nile after them, and stood by the other cows on the bank of the Nile. And the ugly, thin cows ate up the seven attractive, plump cows. And Pharaoh awoke. And he fell asleep and dreamed a second time. And behold, seven ears of grain, plump and good, were growing on one stalk. And behold, after them sprouted seven ears, thin and blighted by the east wind. And the thin ears swallowed up the seven plump, full ears. And Pharaoh awoke, and behold, it was a dream. So in the morning his spirit was troubled, and he sent and called for all the magicians of Egypt and all its wise men. Pharaoh told them his dreams, but there was none who could interpret them to Pharaoh. – Genesis 41:1-8 ESV

Even for those of us who believe that God is in control and sovereign over all things, we sometimes lose patience when it comes to His sense of timing. We tell ourselves that He is at work behind the scenes and has a plan in place, but then we wonder what is taking Him so long to put that plan into place. The story of the life of Joseph should be a great reminder to us that God’s will for us may not always match our own, and the manner in which He intervenes in our trials may be anything but timely.

Chapter 40 ended with the words, “Yet the chief cupbearer did not remember Joseph, but forgot him” (Genesis 40:23 ESV). Joseph had interpreted the cupbearer’s dream and all he asked in return was that the cupbearer remember him and share his plight with Pharaoh. But then, chapter 41 opens up with the words, “After two whole years…” (Genesis 41:1a ESV). The space between these two chapters represents two full years of Joseph’s life. We are given no details of what went on during that time. He more than likely remained in charge of the other prisoners because he had found favor in the eyes of the warden (Genesis 39:21-22). But we are given no glimpse into the state of Joseph’s emotional or spiritual health during this time. Was he depressed? Had he become defeated and disillusioned with God over his long incarceration. We would understand if he had, because he was innocent. He had done nothing wrong. Even as we read the opening words of chapter 41, we find ourselves asking the question, “Why two years?” Surely, God could have moved faster and done something sooner to change Joseph’s circumstances.

But the story of Joseph is really the story of God’s sovereignty and providence. It has less to do with the specifics going on in Joseph’s life than it does with what God is doing behind the scenes as He orchestrates His plan to fulfill the promise He had made to Abraham.

I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others.– Genesis 12:2 NLT

It is the same promise He repeated to Isaac.

Do not go down to Egypt, but do as I tell you. Live here as a foreigner in this land, and I will be with you and bless you. I hereby confirm that I will give all these lands to you and your descendants, just as I solemnly promised Abraham, your father. I will cause your descendants to become as numerous as the stars of the sky, and I will give them all these lands. And through your descendants all the nations of the earth will be blessed. – Genesis 26:2-4 NLT

Isaac would then pass on this promise in the form of a blessing to his son, Jacob.

May God Almighty bless you and give you many children. And may your descendants multiply and become many nations! May God pass on to you and your descendants the blessings he promised to Abraham. May you own this land where you are now living as a foreigner, for God gave this land to Abraham. – Genesis 28:3-4 NLT

And Jacob’s son, Joseph, was going to be instrumental in God fulfilling that promise. When Joseph had been sold into slavery by his brothers, his family had been living in the land of Canaan. But they did not yet possess the land. It belonged to the Canaanites and an assortment of other people groups. Like his grandfather and father before him, Jacob was more or less a nomad or wanderer in the land. The promise of God had yet to be fully realized. And one could ask the same question: “What is taking God so long?” The delay seems unnecessary. After all, He is God. He can do what He wants, whenever and however He wants. But who are we to question the wisdom of God? The prophet Isaiah gives us some much-needed advice:

“What sorrow awaits those who argue with their Creator. Does a clay pot argue with its maker? Does the clay dispute with the one who shapes it, saying, ‘Stop, you’re doing it wrong!’ Does the pot exclaim, ‘How clumsy can you be?’” – Isaiah 45:9 NLT

And God provides us with His own thoughts regarding our audacity to question His wisdom, timing, or methods.

“My thoughts are nothing like your thoughts,” says the Lord. “And my ways are far beyond anything you could imagine. For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts.” – Isaiah 56:8-9 NLT

Joseph had to remain in prison two full years. Why? God does not tell us. But His ways are beyond anything we could imagine. Even if He told us, we would not understand. What right do we have to question His motives or methodologies? How arrogant and prideful for us to suggest that God might somehow be doing things wrong.

Joseph was sold by his brothers. He was falsely accused and thrown in prison. He was all but forgotten for two years. Job suffered the loss of all of his children, his wealth and even his health. Stephen was stone to death for sharing the gospel. Paul spent the majority of his most productive ministry years in prison. Jesus was hung on a cross for a crime He didn’t commit. The Bible is full of injustices and what appear to be apparent lapses in God’s sovereignty and power. But the story of the Bible is one of God’s divine plan being played out over time in perfect detail and according to His infinite wisdom. We may not understand it or even like it, but we can trust that God knows what He is doing. Joseph’s two-year wait was purposeful, not regretable. God’s delay was intentional, not insensitive. There is always a reason behind God’s seeming madness. There is a purpose behind all that seems purposeless and meaningless.

“After two whole years, Pharaoh dreamed…” The wait was over. The divine plan was being unveiled. At just the right time. No sooner. No later. This story is about far more than Joseph’s imprisonment. It is about the promises of God and His faithful, unwavering commitment to do what He says He will do.

God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it?
 – Numbers 23:19 ESV

 

 

The Death of a Dream?

Now his brothers went to pasture their father’s flock near Shechem. And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” And he said to him, “Here I am.” So he said to him, “Go now, see if it is well with your brothers and with the flock, and bring me word.” So he sent him from the Valley of Hebron, and he came to Shechem. And a man found him wandering in the fields. And the man asked him, “What are you seeking?” “I am seeking my brothers,” he said. “Tell me, please, where they are pasturing the flock.” And the man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.’” So Joseph went after his brothers and found them at Dothan.

They saw him from afar, and before he came near to them they conspired against him to kill him. They said to one another, “Here comes this dreamer. Come now, let us kill him and throw him into one of the pits. Then we will say that a fierce animal has devoured him, and we will see what will become of his dreams.” But when Reuben heard it, he rescued him out of their hands, saying, “Let us not take his life.” And Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but do not lay a hand on him” — that he might rescue him out of their hand to restore him to his father. So when Joseph came to his brothers, they stripped him of his robe, the robe of many colors that he wore. And they took him and threw him into a pit. The pit was empty; there was no water in it. – Genesis 37:12-24 ESV

Joseph has had two very vivid dreams. But neither he or the members of his family seem to know what they mean. Jacob, his father, seems the most oblivious and yet he is one who had experienced his own personal encounters with God. Years earlier, when he was escaping from the wrath of his brother, Esau, for having stolen his birthright, he had had a dream of his own.

And he came to a certain place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! And behold, the Lord stood above it and said, “I am the Lord, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” – Genesis 28:11-15 ESV

Years later, on his return home, he had another encounter with God. This time it wasn’t a dream, but a very real and physically exhausting wrestling match with God. He even named the place where it happened, Peniel, which means “the face of God.” So of all people, Jacob should have known that something was going on in regards to the two dreams of Joseph. But did nothing about them. In fact, for him, it was simply business as usual. He didn’t even seem to be aware of the growing animosity of his own sons to their younger brother. While they were off tending the families sheep, he sent Joseph to go check on them. The trip from Hebron to Shechem would have been 60 miles one way. And when Joseph arrived, he found that his brothers had moved on to Dothan, another ten miles further north. What was Jacob thinking? Why would he put his favorite son at risk? Was this Jacob’s attempt to knock his son down a few notches and teach him a lesson regarding his arrogant-sounding dreams? There are so many questions that whirl around this narrative. Many of which are left unanswered. We are not told the motivation behind Jacob’s decision. But we are given numerous signs that God was sovereignly and providentially at work behind the scenes.

Why had the brothers traveled 60 miles to pasture their flocks? It was because Jacob owned land there. He had purchased it on his return from his self-imposed exile (Genesis 33:18-20). But why had the brothers then moved on to Dothan? It seems that they had left the flocks in Shechem to pasture and had headed to Dothan, which was trading town that lay on a busy caravan route between Damascus and Egypt. We are not told the reason for their little jaunt to Dothan. It could have been to buy goods or simply to see the sights. But their decision would prove providential.

When Jacob finally arrived in Dothan, the text says, “saw him from afar, and before he came near to them they conspired against him to kill him” (Genesis 37:18 ESV). How did they recognize him from a distance? Perhaps it was his coat of many colors that gave him away. But upon recognition that it was their despised brother, Joseph, they come up with a plan to eliminate him once and for all. They are 70 miles from home. He is not under the protective care of their doting father. The circumstances couldn’t have been more perfect. It was time to put an end to the dreams and the dreamer. And little did Joseph know of the nightmare that lay ahead.

It was Reuben, the first-born, who intervened and prevented the brothers from killing Joseph. He advised them to place Joseph in a cistern in the ground, with the intention to come back later and rescue him. So when Joseph arrived, he received a shocking and less-than-welcoming reception. His brothers stripped him of his multi-color tunic and threw him in a pit. This scene is a foreshadowing of what is to come. It will be repeated several times in the life of Joseph over the course of his life. His meteoric fall from favored son to despised and deserted brother will not be the last time he experiences a setback in his young life. And yet, we will see that God is with him – all along the way. His father’s insensitivity and lack of common sense are no match for God’s sovereign plan. His brothers’ hate-filled, revenge-motivated plan cannot thwart the will of God. In fact, they will eventually discover that their evil actions end up actualizing the very dreams they so despised. Their wrongly-motivated intentions to strip Joseph of his favored status would actually result in his ultimate rise to the second-highest position in the land of Egypt.

It was Nebuchadnezzar, the king the Babylon, who had another dream given to him by God. He was told that, because of his pride, he would suffer from a period of insanity. He would fall from his splendor as king and spend his time living like a wild animal. And when the king’s sanity returned to him, he “praised and worshiped the Most High and honored the one who lives forever” (Daniel 4:34 NLT), saying, “All the people of the earth are nothing compared to him. He does as he pleases among the angels of heaven and among the people of the earth. No one can stop him or say to him, ‘What do you mean by doing these things?’” (Daniel 4:35 NLT). God’s will is unstoppable. His providential purposes are irrefutable and irresistible. What He determines will take place. What He predicts will come to pass. What He promises will be fulfilled. A dream given by God can never die. And while the dreamer may suffer, he or she is protected by the sovereign hand of God.