early church

Prayerful Leadership.

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But we will devote ourselves to prayer and to the ministry of the word. – Acts 6:4 ESV

As the early church continued to grow in size, there were inevitable problems that came up. Acts chapter four describes a situation that arose between two different groups within the rapidly expanding church in Jerusalem. As a result of the events surrounding the coming of the Holy Spirit, Jews who had come from all over the known world to celebrate the Feast of Pentecost had come to accept Jesus Christ as their Messiah and Savior. There were native Hebrews who spoke primarily Aramaic and were from the region of Palestine. But there were also Hellenistic Jews who were primarily Greek-speaking and from outside the land of Palestine. One group used the Hebrew Scriptures, while the other used the Greek translation, called the Septuagint. It seems that their main issue was a linguistic one that translated into a cultural conflict and ended up making its way into the early church. Even in those early days Satan was attempting to use division and dissension as a means to create disunity within the body of Christ.

While Hellenistic Jews and Hebraic Jews had their own synagogues in Jerusalem, when they became believers in Christ, they ended up worshiping side by side. This inevitably led to some tension. Luke records that a dispute arose over the distribution of food to the widows within the church. The Hellenistic Jews were claiming that their widows were being neglected. This dispute led the twelve apostles, who made up the leadership of the local church, to appoint men to oversee the distribution of the food to ensure it was done fairly and equitably. Their reasoning for this decision was simple. “It is not right that we should give up preaching the word of God to serve tables” (Acts 6:2 ESV). They were not diminishing the importance of the issue or demeaning the role of service, but were simply establishing priorities. In their minds, it was essential that they continue to spread the good news regarding Jesus Christ. That was the mandate given to them by Jesus Himself before He ascended back into heaven. So they chose “ seven men of good repute, full of the Spirit and of wisdom” (Acts 6:3 ESV) to handle the issue of the distribution of food to the widows. This decision left them free to devote themselves to prayer and the ministry of the word.

It is interesting to note that the apostles saw their responsibility as two-fold. Jesus had made His instructions clear: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you” (Matthew 28:19-20 ESV). But Jesus had also taught them how to pray. He had modeled for them in His earthly life the importance of prayer. His ministry had been marked by a careful balance between preaching and prayer. The apostles knew from watching His life, that Jesus lived a life of dependence upon the Father. As impressive as His miracles had been, the disciples didn’t ask Jesus to teach them to heal, they asked Him to teach them how to pray. They had been amazed at the intimacy of His prayer life with the Father. They were taken by His need for time alone with God and the power and guidance He seemed to receive from those moments alone in prayer. They had lived with Jesus for more than three years. They knew how hard He worked, how tired He became at the end of a long day. And they had seen Him spend entire nights in prayer, skipping the evening meal and missing out on much-needed sleep. Yet He met the new day with a renewed sense of commitment and a supernatural energy that they couldn’t explain. When Jesus had his encounter with the woman at the well, the disciples had returned with food and offered some to Him. But He said, “I have food to eat that you know nothing about” (John 4:32 ESV). They were confused by His statement, wondering where He had gotten food to eat. But Jesus replied, “My food is to do the will of him who sent me and to finish his work” (John 4:34 ESV). That statement of Jesus probably came to the minds of the disciples as they considered their responsibilities within the growing church. They had a job to do. They had been given a task to accomplish by Jesus and in order to do it, they were going to need to rely on prayer just as Jesus had done. Their accomplishments for God would be directly tied to the time they spent alone with Him. It is interesting to note that when the disciples went to Jerusalem after the ascension of Jesus, “they went up to the upper room, where they were staying” (Acts 1:13 ESV). And Luke tells us, “All these with one accord were devoting themselves to prayer” (Acts 1:14 ESV). It was in that context that the Holy Spirit came.

Prayer must be an essential part of the ministry. Activity alone is not enough. Prayer is an act of reliance upon God. It conveys our need for Him. It communicates our dependence upon His power and our need for His direction. God doesn’t need us to do things for Him. He wants to do things for us and through us. He wants to unleash His power in our lives. But sometimes we get too busy to pray. Our self-confidence can turn into self-reliance, which can end up being self-destructive. Prayer reminds us that we need God to accomplish our God-given responsibilities. Jesus needed God. Jesus depended upon the Father. So why don’t we? The apostles devoted themselves to prayer and the ministry of the word. They knew that one was not more important than the other. But they also knew that one was impossible without the other.

Sovereign God – Part II

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Sovereign Lord, who made the heaven and the earth and the sea and everything in them, who through the mouth of our father David, your servant, said by the Holy Spirit, “Why did the Gentiles rage, and the peoples plot in vain? The kings of the earth set themselves, and the rulers were gathered together, against the Lord and against his Anointed” — for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place. And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus. – Acts 4:24-30 ESV

Peter and John had been arrested by the high priest, Annas, given a stern warning to stop speaking in the name of Jesus, and then released. And upon returning to their fellow disciples, they offered a corporate prayer to the sovereign Lord. They recognized His divine oversight of any and all circumstances. They acknowledged His sovereign plan that had included the arrest, trials and, ultimately, the crucifixion of Jesus Christ. Even Herod and Pliate had been little more than pawns in the hand of God as He accomplished His will regarding the death of His own Son. So when Peter and John had been threatened by the high priest, they knew that even that was all part of God’s plan. Jesus had predicted it. Interestingly enough, they did not ask God to remove the threats or lighten their load. They asked God “to grant your servants to continue to speak your word with all boldness”. They didn’t ask for a change of circumstances, but for a change of attitude. They asked for boldness in place of fear, peace in place of anxiety, faith in place of doubt. They wanted God to work through their circumstances, not in spite of them. They knew that God was going to continue to do miracles, stretching out His hand to heal, and performing signs and wonders – all through the name of Jesus. Peter and John had healed a lame man, which is what had gotten them in trouble with the high priest to begin with. They knew that they had power at their disposal that would allow them to accomplish the impossible.

When interrogated by the high priest regarding and demanded to explain by whose power they had healed the man who had been lame since birth, Peter had boldly exclaimed, “you denied the Holy and Righteous One, and asked for a murderer to be granted to you, and you killed the Author of life, whom God raised from the dead. To this we are witnesses. And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus has given the man this perfect health in the presence of you all” (Acts 2:14-16 ESV). They had killed the Author of Life, and yet God had raised Him back to life. And as proof, Jesus had made possible the healing and perfect health of a man who had not taken a single step in his entire life. This was all the sovereign work of God. They had denied Jesus as the Messiah and the Son of God. They had attempted to destroy Him. But God had bigger plans. He had planned all along that His Son would die. His death at the hands of sinful men would be the key to mankind’s redemption. His sacrifice would pay for man’s sins and satisfy the righteous demands of a holy God. The penalty for sin was death. The payment required a sinless sacrifice. Only Jesus, the Son of God, met the requirements. Only Jesus could die a death that could propitiate or satisfy God’s demands and make possible forgiveness rather than condemnation.

It was this message that Peter, John and the disciples were commissioned to share. They had good news to share with all those who found themselves living in darkness and without hope. And all they asked for from God was the boldness to declare that message in the midst of threats, repeated rejection, increasing animosity and ongoing trials. They knew they were going to need strength. The threats of the high priest were real. The possibility of harm and even death was far from remote. But they knew they had a job to do. They had the answer to the world’s problems and the God-given obligation to share it. They had already seen God do great things. They had watched Him perform miracles. They had seen the resurrected Lord. They had experienced the filling of the Holy Spirit. Life for them could no longer be business as usual. The Savior had come. The Kingdom of God had drawn near. The battle for the souls of men had commenced and they viewed themselves as soldiers in the army of the Most High God. What a timely reminder for those of us living in this age. We live surrounded by darkness. The people with whom we associate each and every day are searching for hope and longing for healing, and we carry the Light of the world within us. What we so desperately need is boldness. What we should be praying for is strength to carry out our God-given task to act as salt and light, sharing the good news of Jesus Christ with any and all we meet. We will be hated. We will face rejection. Those things should not surprise us, but neither should they deter us. May our daily prayer be, “And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness.”