envy

Throw Up. Grow Up.

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So put away all malice and all deceit and hypocrisy and envy and all slander. Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation — if indeed you have tasted that the Lord is good. – 1 Peter 2:1-3 ESV

So. Therefore. As a result. Consequently. With that in mind.

That little word, “so” is a transitional word. It links everything in chapter one with what is about to follow. In chapter one, Peter has provided us with some indicative statements. As the word suggests, they indicate something. The statements Peter makes in chapter one point out or show us something that is a truth or fact. For instance, he says that according to God’s great mercy, “he has caused us to be born again to a living hope through the resurrection of Jesus Christ” (1 Peter 1:3 ESV). He tells us that, as a result, we have “an inheritance that is imperishable, undefiled, and unfading, kept in heaven” for us (1 Peter 1:4 ESV). We are being guarded through faith by God’s power for salvation (1 Peter 1:5 ESV). During this lifetime, our faith will be tested, but in the end it will only prove that our faith was genuine, bringing praise and glory to God (1 Peter 1:7 ESV). We have been called by God and have been set apart by Him to live holy lives (1 Peter 1:15 ESV). And our souls have been purified because we obeyed the truth of the gospel (1 Peter 1:22 ESV).

So, as a result…

This is where the imperatives come in. Indicatives are always followed by imperatives, which are simply commands. According to Dictionary.com, an imperative is “something that demands attention or action; an unavoidable obligation or requirement; a necessity.” So chapter two begins a long series of imperative statements that provide us with clear insight into how our behavior should reflect our new standing in Christ. He begins by saying, “put away all malice and deceit and hypocrisy and envy and all slander” (1 Peter 2:1 ESV). To understand this verse, we have to go back to verse 22 of chapter one. Peter wrote, “love one another earnestly from a pure heart, since you have been born again.” The five nouns found in verse one of chapter two are all antithetical to the kind of love to which Peter is calling us. Malice is a kind of evil that desires to harm others. Deceit describes a subtle, hidden intent to trick or bait someone in order to harm them or get something from them. Hypocrisy is another form of deceit, where one tries to dishonestly portray himself as something other than what he is. Envy is a form of jealousy mingled with spite. It not only longs for what the other person has, but hates them for having it. Slander is a form of backbiting or gossip with an intent to harm the reputation of another individual. 

You can see how these five attitudes or actions stand in direct opposition to the kind of brotherly love that Peter has called us to. So he tells us to put them away. The Greek word he used is ἀποτίθημι (apotithēmi) and it means “to cast off, to renounce” (Greek Lexicon :: G659 (KJV). Blue Letter Bible. http://www.blueletterbible.org). There is a certain forcefulness to the word. It was a favorite word of Paul. He told the believers in Rome to “cast off the works of darkness and put on the armor of light” (Romans 13:12 ESV). He wrote to the Ephesian believers, “having put away falsehood, let each one of you speak the truth with his neighbor” (Ephesians 4:25 ESV). To the Colossian church he wrote, “you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth” (Colossians 3:8 ESV). Even the apostle, James, got in the act, using the very same word when he wrote, “put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls” (James 1:21 ESV).

Because of who we are in Christ, we are to live differently. We are to love one another. But it is impossible to pull that off if we are constantly backbiting, deceiving, envying and attempting to take advantage of or harm one another. So we have to take an aggressive attitude toward these things in our lives – casting them off like filthy clothes. They should repulse us and be repugnant to us. And it is important that we keep in mind that, like most of the letters in the New Testament, this letter has a corporate message to it. These imperatives are written to the church, not just the individual believer. Together, we are to put aside these things. We are to make sure that they are not present in our fellowship. Any one of these things can become a cancer, spreading disease and ultimately spiritual death to a congregation if it is allowed to linger. So we are to put them away.

And in their place we are to long for the “pure spiritual milk” of God’s Word. As we rid ourselves of these things, we are to fill ourselves with Scripture. We are to long for it. In fact, the Greek word Peter uses is ἐπιποθέω (epipotheō) and it is a word that is often used in a negative sense to refer to lust. It means “to earnestly desire or long for” (Greek Lexicon :: G1971 (KJV). Blue Letter Bible. http://www.blueletterbible.org). We are to crave God’s Word like an infant craves milk. And the Word of God plays a formative role in the life of every believer, strengthening and nourishing them, providing them with all that they need to grow up in their faith. It’s interesting to note that Peter says the Word of God helps us “grow up into salvation.” For many of us, salvation was a one-time event that took place some time in the past. We prayed a prayer. We walked the aisle. We gave our life to Christ. But Peter seems to indicate that, while our salvation had a beginning, it is to be ongoing. To grow up into salvation is to mature in our faith and our understanding of just what God has done for us through Christ. Our understanding of and appreciation for God’s mercy, grace, love and forgiveness should grow day by day. Our dependence upon God should increase over time. Our realization of our own weakness and His power should grow exponentially as we spend more time on this planet.

Maintaining his imagery of a nursing infant, Peter tells us that if we tasted the goodness of the Lord at our conversion, we should long for it more and more as we grow older. We should want more of that goodness with each passing day. And we should be willing to get rid of anything that would stand in the way of us receiving it. We will never fill up on God’s goodness if we are filled with malice, deceit, hypocrisy, envy or slander. So we need to purge these things from our system. And in reality, these things are less like dirty garments we wear than they are like destructive elements we have ingested into our system. Jesus said, “For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander” (Matthew 15:19 ESV). So, in a sense, we need to regurgitate what is inside us so it can be replaced with the nourishing, nurturing Word of God, and grow up into salvation.

Day 135 – Matthew 27:15-27; Mark 15:6-15

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Crucify Him!

Matthew 27:15-27; Mark 15:6-15

Pilate responded, “Then what should I do with Jesus who is called the Messiah?” They shouted back, “Crucify him!”  – Matthew 27:22 NLT

Envy is a powerful force. It can cause normally rational and reasonable people to do things they would never dream of doing. It can drive the heart to enter previously unknown territory. And it’s fascinating that both Matthew and Mark make it quite clear that the motivation behind the blind rage of the Jewish religious leaders against Jesus was envy – pure and simple. Matthew records, “He [Pilate] knew very well that the religious leaders had arrested Jesus out of envy” (Matthew 27:18 NLT). Mark confirms it with very similar words. “For he [Pilate] realized by now that the leading priests had arrested Jesus out of envy” (Mark 15:10 NLT). Even Pilate, the Roman governor, saw through the charade of a trial to which they were subjecting Jesus. He would later attempt to absolve himself of any responsibility for Jesus’ death, because he found no reason for which to execute Him. “I am innocent of this man’s blood. The responsibility is yours!” (Matthew 27:24 NLT).

Envy sounds like such an innocent and harmless term. We think of envying our neighbor’s new car or our coworker’s promotion. We know it’s probably wrong to envy, but we justify that it isn’t really doing anybody any real harm. But envy is a heart disease. It is a symptom of a much greater malady taking place within us. These pious, religious-looking men in their flowing robes, who stood before Pilate that day, gave off the appearance of righteousness and super-spirituality, but they were filled with a cancer that, while unseen to the eye, revealed itself through a variety of hideous symptoms. It reminds me of Paul’s description of those who had rejected God, only to be turned over to their own sinful passions. “Since they thought it foolish to acknowledge God, he abandoned them to their foolish thinking and let them do things that should never be done. Their lives became full of every kind of wickedness, sin, greed, hate, envy, murder, quarreling, deception, malicious behavior, and gossip. They are backstabbers, haters of God, insolent, proud, and boastful. They invent new ways of sinning, and they disobey their parents” (Romans 1:28-30 NLT). In this passage, Paul is actually describing those who have become so depraved that they have twisted God’s original intent for human sexual relationships “and the men, instead of having normal sexual relations with women, burned with lust for each other” (Romans 1:27 NLT). But notice that right in the middle of Paul’s long list of outward signs of these peoples’ inward sickness, he lists envy. These people were marked by a variety of serious issues, envy being just one of them. And the same was true of the men who stood before Pilate accusing Jesus of fabricated crimes just so they could eliminate Him as a rival. They were jealous of Jesus. They were envious of His popularity. But these men were more than just envious. They too were wicked, deceptive, malicious, backstabbers, proud, boastful, and ultimately, haters of God. The very fact that they were willing to kill the Son of God showed just how much they truly hated God. They were rejecting the very one whom God had sent to save them from the very sins that drove their actions.

Their envy of Jesus caused them to whip the crowd into a frenzy and turn them against Jesus. Remember, these were many of the very same people who had shouted, “Hosanna!” when Jesus rode into Jerusalem the previous Sunday. The leading priests and elders worked their way through the crowd, spreading their cancer of hate and causing the people demand the death of Jesus. When Pilate, shocked by their demand that he crucify Jesus, asked for an explanation, the “mob roared even louder, “Crucify him!” (Matthew 27:23 NLT). Their envy had spread, infecting the crowd and causing them to turn against Jesus, condemning an innocent man to death. Not only were they willing to demand Jesus’ death, they were willing to take full responsibility. “And the people yelled back, ‘We will take responsibility for his death – we and our children’” (Matthew 27:25 NLT). The envy of the religious leaders had blinded the people to the reality of what they were doing. After Jesus’ resurrection and ascension, Peter would preach to the crowds at Pentecost, saying, “With the help of lawless Gentiles, you nailed him to a cross and killed him” (Acts 2:23 NLT). He went on to tell them, “So let everyone in Israel know for certain that God has made this Jesus, whom you crucified, to be both Lord and Messiah!” (Acts 2:36 NLT). Luke tells us that the words of Peter “pierced their hearts” and they demanded to know what they should do. There was still hope for them. And more than 3,000 people came to know Christ that day. Their actions were forgivable. Their part in the crucifixion of Jesus was not unpardonable. But the religious leaders would continue to reject Jesus as the Messiah, because their envy was really a symptom of a much greater problem. Even with the evidence of His resurrection and the power revealed through the transformed disciples, these men continued to reject the plan of God. Their pride, arrogance, self-righteousness and self-centeredness would prevent them from seeing the one who could heal them of the disease of sin from which they suffered and for which they would eventually die. Envy was just a symptom of a much-greater need for which Jesus was the solution.

Father, there are so many symptoms that show up in our lives that appear so innocent and harmless, but they are just the tip of the iceberg. There is something far beneath the surface that is driving our behavior and motivating our actions. Give us spiritual eyes to see what is truly taking place within us. Use Your Word like an X-ray machine to look deep inside us and reveal the true nature of our problem. Don’t allow us to justify our actions and diminish our problem. Ultimately, all sin is against You, and Your Son is the only solution. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Proverbs 14d

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The Best Medicine.

“A peaceful heart leads to a healthy body; jealousy is like cancer in the bones.” – Proverbs 14:30 NLT

We spend a fortune on medicine, herbs, minerals, vitamins, and supplements of all kinds. Every day we are bombarded with ads making us all kinds of promises regarding the benefits of a certain pill, mix, nutrient or miracle elixir. And we buy them – by the truck loads. Most fail to deliver on their promises. Whether they’re offering a thicker head of hair, more energy, a faster metabolism, a way to burn fat, improve our memory or increase our sexual stamina, they usually don’t measure up to their billing.

The truth is, a lot of our problem has less to do with what we take into our mouths or rub on our skin, than it has to do with the condition of our hearts. This proverb puts it in very simple terms; no warning label required, no scary side effects to worry about. “A peaceful heart leads to a healthy body.” The NET Bible translates this verse, “A tranquil spirit revives the body.” In other words, a healthy spirit is tranquil, bringing peace to the body. When we find ourselves at peace with our live and content with our circumstances, our bodies benefit greatly. But a lot of the reason we end up buying so many supplements and miracle elixirs is because we are trying to stem off the side effects of our discontented, peace-poor hearts. We are full of anxiety, stress, and tension, finding ourselves unable to sleep soundly or rest fully. Exhausted, we turn to vitamins and supplements, medicine and minerals to help us recover and rejuvenate. But there isn’t pill or potion in the world that can heal a heart that lacks peace.

At the core of it all is our struggle with discontentment, jealousy, pride, envy, lust, and a whole host of other maladies of the heart. We are a people who lack peace because we don’t know how to find our satisfaction with God. Our eyes are always focused on others, longingly looking at what they have and comparing their lot in life with our own. The result is jealousy and as this proverb states, “jealousy is like cancer in the bones.” It destroys us from the inside out and there’s nothing we can take that will heal it. The word translated “jealousy” or “envy” in this verse describes an intense and sometimes violent excitement and desire that is never satisfied. And that lack of satisfaction produces a lack of peace. Rather than experiencing tranquility, our spirits become anxious and, ultimately, angry. Our jealousy and envy is a symptom of our unhappiness with God. He has not provided enough for us. He has proven to be a lousy Father to us. He has failed to give us what we believe is due us. Rather than experiencing contentment with His unfailing love, mercy, grace, and goodness, we look around us and begin to make a list of all that’s missing from our lives that we just can’t seem to live without. Our desires turn into demands. Our demands turn into disappointments. Our disappointments turn into a destructive, debilitating cancer that invades our bodies and wreaks havoc on our hearts.

But a peaceful heart and a tranquil spirit contain powerful properties that produce guaranteed results. Much of what ails us is spiritual, not physical. It’s a health problem related to our spirits, not our bodies. But our bodies suffer because they are intrinsically linked to our spirits. It is a peaceful heart that leads to a healthy body. If we spent more time concentrating on our spiritual well-being, we would probably spend far less money on supplements to address our physical maladies, and have far more room in our medicine cabinets.

Father, peace of heart and tranquility of soul. That’s what we need. And the only place we can get it is from You. It doesn’t come in a bottle, pill, pouch, or with a prescription. It comes from spending time with You and learning to accept and appreciate Your unfailing love for us – regardless of what we might see going on around us. Your Son came that we might have peace. He died so that we might have tranquility of soul. May that be true in our lives today.  Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

Proverbs 23

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Trust In the Lord.

“Don’t envy sinners, but always continue to fear the Lord. You will be rewarded for this; your hope will not be disappointed.” – Proverbs 23:17-18 NLT

Proverbs 23 contains a portion of the 30 wise sayings begun by Solomon in Proverbs 22. He prefaced his list with this explanation: “I am teaching you today – yes, you – so you will trust in the Lord. I have written thirty sayings for you, filled with advice and knowledge. In this way, you may know the truth…” (Proverbs 22:19-21 NLT). The majority of what follows are warnings of what NOT to do. Don’t rob the poor, don’t befriend angry people, don’t agree to guarantee another person’s debt, etc. Solomon calls all these sayings “the words of the wise.” He encourages us to “keep them in your heart and always ready on your lips.” At first glance, they simply seem to be common sense sayings that are based on good moral judgment and proper ethics. But in reality, they express the heart of God and the life of the man who knows and fears God. There are warnings against taking advantage of the poor who God cares for and will defend. There are warnings about allowing anything other than God to become your source of provision or pleasure. That is why he brings up eating with the wealthy, powerful and influential. Are we doing so in order to gain favor, to be part of the in-crowd, or pave our way to success? He warns against becoming so obsessed with wealth that you wear yourself in the pursuit of it. You run the risk of making money your god, expecting it to do for you what only God Himself can do. Throughout Proverbs 23, Solomon warns us about our relationships. He talks about dining with rulers, eating with the stingy, cheating our neighbors, counseling fools, disciplining children, envying sinners, partying with drunks, and soliciting prostitutes. Our earthly relationships are a very clear indicator of the kind of relationship we have with God. The godly discipline their children; are content rather than envious of others; turn to God for assistance rather than the wealthy, powerful and influential of this earth; practice self-control and use discernment in living their lives.

Solomon began his list with the statement, “I am teaching you today – yes, you – so you will trust in the Lord.” Many, if not all, of his warnings have to do with taking advantage of others in order to get ahead. They paint the picture of an individual who is obsessed with the people and things of this earth to satisfy his needs and desires. Solomon tells us to choose our relationships carefully – in the fear of the Lord. He tells us to control our physical appetites for food, wine and sex – in the fear of the Lord. He tells us to discipline our children – in the fear of the Lord. He tells us to commit ourselves to godly wisdom – in the fear of the Lord. At the heart of all our behavior should be a healthy fear of and respect for God. NOT doing these things will NOT produce godliness. We don’t do these things because we are godly. We belong to God. We are His children. We represent Him on this earth. We don’t live like the world. Over in the book of Titus, Paul writes, “For the grace of God has been revealed, bringing salvation to all people. And we are instructed to turn from godless living and sinful pleasures. We should live in this evil world with wisdom, righteousness, and devotion to God, while we look forward with hope to that wonderful day when the glory of our great God and Savior, Jesus Christ, will be revealed” (Titus 2:11-13 NLT). We should live in this evil world with wisdom, righteousness, and devotion to God. That is exactly what Solomon is talking about. Our fear of, love for, and devotion to God should determine our behavior on this planet, and reflect that we are His children.

Father, continue to teach me to live my life for You and not me. I want my life to be devoted to You in such a way that everyone around me can see it. I don’t want the things of this world to ever replace You in my life. Forgive me when I allow them to do so. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org