Praise the LORD!

1 Praise the LORD!
Praise the LORD, O my soul!
I will praise the LORD as long as I live;
    I will sing praises to my God while I have my being.

Put not your trust in princes,
    in a son of man, in whom there is no salvation.
When his breath departs, he returns to the earth;
    on that very day his plans perish.

Blessed is he whose help is the God of Jacob,
    whose hope is in the LORD his God,
who made heaven and earth,
    the sea, and all that is in them,
who keeps faith forever;
    who executes justice for the oppressed,
    who gives food to the hungry.

The LORD sets the prisoners free;
    the LORD opens the eyes of the blind.
The LORD lifts up those who are bowed down;
    the LORD loves the righteous.
The LORD watches over the sojourners;
    he upholds the widow and the fatherless,
    but the way of the wicked he brings to ruin.

10 The LORD will reign forever,
    your God, O Zion, to all generations.
Praise the LORD! – Psalm 146:1-10 ESV

The last five psalms are anonymous and form the final Hallel (praise) section of the Psalter. Due to the similarity of their content, they were likely written by the same author. Each begins with the same call to action: “Praise the LORD.” This imperative statement is not intended as a suggestion, but as a command to give Yahweh all the dignity, honor, worship, and praise He rightly deserves. The psalmist calls for wholehearted worship on the part of the people of God, and he sets the tone by declaring his sold-out allegiance to the Almighty.

I will praise the LORD as long as I live;
    I will sing praises to my God while I have my being. – Psalm 146:2 ESV

His statement of devotion to Yahweh is reminiscent of the address Joshua gave to the Israelites near the end of his life. Ever since the death of Moses, Joshua had served as the God-appointed leader of the Israelites, helping them cross the Jordan River and begin their conquest of the land of Canaan. Over the years, Joshua led the Israelites in their effort to conquer the inhabitants of the land so they could take possession of the inheritance promised to them by Yahweh. They had fought and won many battles, and successfully occupied a large portion of Canaan, but Yahweh reminded them that He had been behind it all.

“It was not your swords or bows that brought you victory. I gave you land you had not worked on, and I gave you towns you did not build—the towns where you are now living. I gave you vineyards and olive groves for food, though you did not plant them.” – Joshua 24:12-13 NLT

Despite his leadership role, Joshua knew that he had been little more than an instrument in Yahweh’s hands. He had led the people into battle, but the victories had been the LORD’s doing. So, Joshua commanded the Israelites to show their gratitude to Yahweh by treating Him with honor and unadulterated reverence.

“So fear the LORD and serve him wholeheartedly. Put away forever the idols your ancestors worshiped when they lived beyond the Euphrates River and in Egypt. Serve the LORD alone. But if you refuse to serve the LORD, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the LORD.” – Joshua 24:14-15 NLT

Like the psalmist, Joshua tried to spur the people’s obedience by using himself as an example. He declared his intention to live out his final days in total submission to and reliance upon Yahweh, and he committed his family to follow his lead.

Joshua warned the Israelites about the dangers of idolatry because he knew their history of spiritual infidelity. He had been there when Aaron made the golden calf in the wilderness, and he had witnessed the people’s response to this false god they had crafted from the plunder taken from the Egyptians.

The people got up early the next morning to sacrifice burnt offerings and peace offerings. After this, they celebrated with feasting and drinking, and they indulged in pagan revelry. – Exodus 34:6 NLT

Yahweh had delivered them from slavery in Egypt and given them victory over their enemies, but they gave their allegiance to a nonexistent god they had made with their own hands.

The psalmist stressed a different problem facing his peers. He was less concerned about idolatry and the worship of false gods than their tendency to worship men.

Don’t put your confidence in powerful people;
    there is no help for you there.
When they breathe their last, they return to the earth,
    and all their plans die with them. – Psalm 146:3-4 NLT

While idolatry continued to be a problem for the Israelites throughout their existence as a nation, their real struggle was the worship of men. Ever since the day they rejected Samuel’s leadership and demanded, “Give us a king to judge us like all the other nations have” (1 Samuel 8:5 NLT), the people of Israel had exhibited a preference for human kings over the King of kings. Yahweh would repeatedly warn them about their tendency to replace His authority with that of mere men.

This is what the Lord says:
“Cursed are those who put their trust in mere humans,
    who rely on human strength
    and turn their hearts away from the Lord.
They are like stunted shrubs in the desert,
    with no hope for the future.
They will live in the barren wilderness,
    in an uninhabited salty land.” – Jeremiah 17:5-6 NLT

The psalmist knew his people well and wanted them to think twice about putting their trust in powerful men who could never measure up to Yahweh’s standards. As far as the psalmist was concerned, there was no comparison between mortal men and the infinite, all-powerful God of the universe.

He made heaven and earth,
    the sea, and everything in them.
    He keeps every promise forever.
He gives justice to the oppressed
    and food to the hungry.
The LORD frees the prisoners.
   The LORD opens the eyes of the blind.
The LORD lifts up those who are weighed down.
    The LORD loves the godly.
The LORD protects the foreigners among us.
    He cares for the orphans and widows,
    but he frustrates the plans of the wicked. – Psalm 146:6-9 NLT

No man could ever hope to compete with Yahweh. No king who ever lived could claim to hold a candle to Yahweh’s glory and greatness. The anonymous author of Psalm 2 exposed the futility of earthly kings trying to oppose the one true King.

Why are the nations so angry?
    Why do they waste their time with futile plans?
The kings of the earth prepare for battle;
    the rulers plot together
against the LORD
    and against his anointed one.
“Let us break their chains,” they cry,
    “and free ourselves from slavery to God.”

But the one who rules in heaven laughs.
    The LORD scoffs at them.
Then in anger he rebukes them,
    terrifying them with his fierce fury. – Psalm 2:1-5 NLT

The prophet Isaiah declared Yahweh’s superiority and supremacy over all mankind.

God sits above the circle of the earth.
    The people below seem like grasshoppers to him!
He spreads out the heavens like a curtain
    and makes his tent from them.
He judges the great people of the world
    and brings them all to nothing. – Isaiah 40:22-23 NLT

In Isaiah’s estimation, the worship of men was unwarranted and a waste of time. They would always be poor substitutes for Yahweh because they couldn’t measure up to His glorious standards. Even Yahweh declared Himself to be incomparable and irreplaceable.

“To whom will you compare me?
    Who is my equal?” asks the Holy One. – Isaiah 40:25 NLT

The psalmist understood that Yahweh’s immensity and eternality set Him apart from all false gods and every man with god-like aspirations. He deserved man’s praise because He was praiseworthy. Yahweh wasn’t a figment of man’s fertile imagination and had not been formed by human hands. He was the maker of “heaven and earth, the sea, and everything in them” (Psalm 146:6 NLT). Yahweh is the uncreated Creator of the universe who has no beginning and end. He is eternal and all-powerful. He is holy and wholly righteous. He is “the same yesterday and today and forever” (Hebrews 13:8 ESV). With those thoughts in mind, the psalmist closes his song in the same way he opened it, with a call to praise the eternal, always-present, forever faithful God.

The LORD will reign forever.
    He will be your God, O Jerusalem, throughout the generations.

Praise the Lord! – Psalm 146:10 NLT

Father, I must confess that I do not always recognize and honor Your greatness. I say I believe in it but, far too often, my actions and attitudes reflect something altogether different. I don’t praise You enough. I fail to trust You fully. I tend to put my hope in men, even in myself, rather than trusting in Your proven track record of greatness and goodness. While I could easily deny any worship of false gods, I know it would be a lie. My idols are far more subtle than those of the Israelites, but they are idols all the same. Anything I turn to instead of You is a false god that will always provide false hope. No man or human institution can replace you. No idealogy, political party, or human leader can replace You or hope to compete with You. Yet, it is so easy to put my trust in those things that will always prove untrustworthy. Help me to heed the psalmist’s call and learn to praise You for who You are and all that You have done. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Righteous Wrath of God

The word of the Lord came to me: “And you, O son of man, thus says the Lord God to the land of Israel: An end! The end has come upon the four corners of the land. Now the end is upon you, and I will send my anger upon you; I will judge you according to your ways, and I will punish you for all your abominations. And my eye will not spare you, nor will I have pity, but I will punish you for your ways, while your abominations are in your midst. Then you will know that I am the Lord.

“Thus says the Lord God: Disaster after disaster! Behold, it comes. An end has come; the end has come; it has awakened against you. Behold, it comes. Your doom has come to you, O inhabitant of the land. The time has come; the day is near, a day of tumult, and not of joyful shouting on the mountains. Now I will soon pour out my wrath upon you, and spend my anger against you, and judge you according to your ways, and I will punish you for all your abominations. And my eye will not spare, nor will I have pity. I will punish you according to your ways, while your abominations are in your midst. Then you will know that I am the Lord, who strikes.

10 “Behold, the day! Behold, it comes! Your doom has come; the rod has blossomed; pride has budded. 11 Violence has grown up into a rod of wickedness. None of them shall remain, nor their abundance, nor their wealth; neither shall there be preeminence among them. 12 The time has come; the day has arrived. Let not the buyer rejoice, nor the seller mourn, for wrath is upon all their multitude. 13 For the seller shall not return to what he has sold, while they live. For the vision concerns all their multitude; it shall not turn back; and because of his iniquity, none can maintain his life.” Ezekiel 7:1-13 ESV

Despite all the judgments God had already brought upon them, the people of Judah remained stubbornly persistent in their spiritual infidelity. King Nebuchadnezzar and his army had left a wake of destruction throughout the land but it had done little to convince the Israelites that reconsider their pattern of unfaithfulness. As God made clear in His last message, the land of Judah was still filled with altars, pagan shrines, and places of worship for their many false gods. Nothing had changed, including the condition of their hearts. Even after having seen their besieged capital city fall to Nebuchdezzar’s forces and tens of thousands of their fellow citizens transported as captives to Babylon, they continued to live as they did before.

But God gave Ezekiel a message intended to communicate that His patience had run out. He would no longer tolerate their impudence and their blatant displays of spiritual adultery.

“Son of man, this is what the Sovereign Lord says to Israel:

“The end is here!
    Wherever you look—
east, west, north, or south—
    your land is finished.
No hope remains,
    for I will unleash my anger against you.
I will call you to account
    for all your detestable sins.
I will turn my eyes away and show no pity.
    I will repay you for all your detestable sins.
Then you will know that I am the Lord.” – Ezekiel 7:2-4 NLT

Once again, God informs His rebellious people that they will come to know Him as Lord, one way or the other. For generations, they had enjoyed the benefit of His power and presence. Under King David, they had grown to be a mighty nation that was a force to be reckoned with in that part of the world. Under the reign of David’s son, Solomon, the kingdom of Israel enjoyed a period of peace and prosperity. God had even allowed Solomon to construct a magnificent temple in His honor and, at its dedication, God delivered a message to the king.

“I have heard your prayer and your petition. I have set this Temple apart to be holy—this place you have built where my name will be honored forever. I will always watch over it, for it is dear to my heart.” – 1 Kings 9:3 NLT

God promised to inhabit the house Solomon had built for Him, but He demanded that Solomon remain faithful and obedient to His commands. As long as Solomon followed his father’s example, leading the people with integrity and godliness, then God promised to extend the Davidic dynasty for generations. But there was a caveat.

“But if you or your descendants abandon me and disobey the commands and decrees I have given you, and if you serve and worship other gods, then I will uproot Israel from this land that I have given them. I will reject this Temple that I have made holy to honor my name. I will make Israel an object of mockery and ridicule among the nations. And though this Temple is impressive now, all who pass by will be appalled and will gasp in horror. They will ask, ‘Why did the Lord do such terrible things to this land and to this Temple?’ – 1 Kings 9:6-8 NLT

And history records that, while Solomon started out well, his reign ended poorly. He was a wise king who made many foolish decisions that ultimately led to the fall of his kingdom. He violated many of God’s commands, but one that led to his downfall was his many marriages to foreign women. He ended up with 700 wives and 300 concubines, and he adopted many of their gods as his own.

In Solomon’s old age, they turned his heart to worship other gods instead of being completely faithful to the Lord his God, as his father, David, had been. Solomon worshiped Ashtoreth, the goddess of the Sidonians, and Molech, the detestable god of the Ammonites. In this way, Solomon did what was evil in the Lord’s sight; he refused to follow the Lord completely, as his father, David, had done. – 1 Kings 11:4-6 NLT

As a result, God determined to divide his kingdom, creating the northern kingdom of Israel and leaving Solomon’s successor to rule over the southern kingdom of Judah. From that point forward, the two rival kingdoms seemed to vie for the reputation of which was the most apostate. King after king came to the thrones of both nations, leading their people to forsake the God of Abraham, Isaac, and Jacob, by pursuing the false gods of the Canaanites.

Eventually, in 791 BC, God sent the Assyrians to conquer the northern kingdom of Israel. And while the southern kingdom witnessed the fall of their northern neighbor, they refused to alter their behavior. They believed that they were invincible because their capital city contained the temple of God. But they had not been faithful to the One for whose name and honor the temple had been dedicated.

Jeremiah, another prophet of God and a contemporary of Ezekiel, had the responsibility of ministering to the people living in Jerusalem. And God gave him a stern warning for all those who believed that they were immune from disaster because they were protected by the temple’s presence.

“Go to the entrance of the LORD’s Temple, and give this message to the people: ‘O Judah, listen to this message from the LORD! Listen to it, all of you who worship here! This is what the LORD of Heaven’s Armies, the God of Israel, says:

“‘Even now, if you quit your evil ways, I will let you stay in your own land. But don’t be fooled by those who promise you safety simply because the LORD’s Temple is here. They chant, “The LORD’s Temple is here! The LORD’s Temple is here!” But I will be merciful only if you stop your evil thoughts and deeds and start treating each other with justice; only if you stop exploiting foreigners, orphans, and widows; only if you stop your murdering; and only if you stop harming yourselves by worshiping idols. Then I will let you stay in this land that I gave to your ancestors to keep forever.

“‘Don’t be fooled into thinking that you will never suffer because the Temple is here. It’s a lie! Do you really think you can steal, murder, commit adultery, lie, and burn incense to Baal and all those other new gods of yours, and then come here and stand before me in my Temple and chant, “We are safe!”—only to go right back to all those evils again? Don’t you yourselves admit that this Temple, which bears my name, has become a den of thieves? Surely I see all the evil going on there. I, the LORD, have spoken!” – Jeremiah 7:2-11 NLT

The temple would not save them. In fact, centuries earlier, God had warned Solomon the temple would be completely destroyed if the people of Israel failed to remain faithful to Him alone. Now, the time had come for God to fulfill His promise, so He gave Ezekiel a message to deliver to all those living in exile in Babylon.

“O people of Israel, the day of your destruction is dawning.
    The time has come; the day of trouble is near.” – Ezekiel 7:7 NLT

Those to whom Ezekiel spoke had long dreamed of returning to their homeland. As long as Jerusalem remained and the temple stood, they believed there was hope that their fortunes would be restored. But they failed to understand the gravity of their sin and God’s hatred for their persistent unfaithfulness.

They had placed all their hope in a place, having turned the temple into little more than an idol. All their dreams of future deliverance were housed within the walls of that man-made structure. It was there, in the Holy of Holies, that they believed the Shekinah glory of God dwelled. But God cannot be confined to a building. He does not reside in and cannot be restricted to a particular place. As He declared through the prophet, Isaiah: “Heaven is my throne, and the earth is my footstool. Could you build me a temple as good as that? Could you build me such a resting place?” (Isaish 66:1 NLT).

From their desolate and desperate vantage point as exiles in the land of Babylon, Ezekiel’s audience must have been shocked to hear the finality of the prophet’s words.

The end is here! Wherever you look—east, west, north, or south—your land is finished.” – Ezekiel 7:2 NLT

The end has come. It has finally arrived. Your final doom is waiting!” – Ezekiel 7:6 NLT

The day of judgment is here; your destruction awaits! – Ezekiel 7:10 NLT

“Yes, the time has come; the day is here!” – Ezekiel 7:12 NLT

The fall of Jerusalem was imminent. The destruction of the temple was impending. And the punishment of God’s people was inevitable and inescapable.

“For what God has said applies to everyone—
    it will not be changed!
Not one person whose life is twisted by sin
    will ever recover.” – Ezekiel 7:13 NLT

The people would pay dearly for their mistaken priorities and misplaced hope. They had turned their backs on God and now He was preparing to pour out His wrath on them. He had endured their rebellion long enough. They had been warned. He had pleaded with them to repent. But they had refused. So, now it was time to pay the piper.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

 

No Faith. No Hope.

The roads to Zion mourn,
    for none come to the festival;
all her gates are desolate;
    her priests groan;
her virgins have been afflicted,
    and she herself suffers bitterly.

Her foes have become the head;
    her enemies prosper,
because the Lord has afflicted her
    for the multitude of her transgressions;
her children have gone away,
    captives before the foe.

From the daughter of Zion
    all her majesty has departed.
Her princes have become like deer
    that find no pasture;
they fled without strength
    before the pursuer.

Jerusalem remembers
    in the days of her affliction and wandering
all the precious things
    that were hers from days of old.
When her people fell into the hand of the foe,
    and there was none to help her,
her foes gloated over her;
    they mocked at her downfall. – Lamentations 1:4-7 ESV

All throughout this book, the author utilizes the literary device of personification in which human attributes and qualities are given to nonhuman or inanimate objects. He describes the city of Jerusalem as “the daughter of Zion” and provides “her” with a range of human qualities, from fear and sorrow to pain and suffering.

This former “princess” turned “widow” is portrayed in terms that are meant to stir the reader’s emotions and elicit both sympathy and shock. Jeremiah wants everyone who reads this story to ask, “How did this happen?” By personifying Jerusalem and Judah as helpless women who were having to suffer needlessly for the sins of others, Jeremiah was able to confront his fellow countrymen for their culpability in the nation’s fall and the city’s sad fate.

Every Jew who found themselves exposed to the words written by Jeremiah would be reminded that they had played a role in the demise and destruction of their beloved homeland. It had been the persistent rebellion of the people against God that had led to their judgment by God. And it had come in the form of the years-long Babylonian siege of Jerusalem that had ended in the plundering, pillaging, and burning of the city. The beautiful temple built by Solomon, the symbol of God’s abiding presence and that had stood for more than 400 years, had been ransacked and reduced to rubble.  And with its destruction, the entire sacrificial system God had ordained as a means for providing atonement for sin was eliminated.

Life in Judah had come to a complete halt. Nothing was the same anymore. No longer could the people make their annual pilgrimages to Jerusalem to celebrate the feasts and festivals that had been so integral to Israel’s identity as a nation. That’s why Jeremiah describes the city as lonely, and the roads to Zion as in a state of mourning “for none come to the festival” (Lamentations 1:4 ESV). The gates of the city are completely deserted. Once the centers of commerce and the portals through which the throngs of people made their way into the city, these gates stood like vacant eyes staring into the empty streets and buildings of the once-great city.

With no temple in which to offer sacrifices on behalf of the people, the priests have nothing to do. And the few virgins who remain in the city are distraught became they have no one to marry. All the able-bodied men have been taken captive and deported by the Babylonians.

The enemies of Judah have prevailed. And Jeremiah pulls no punches when he explains the cause of Judah’s sad state of affairs: “because the Lord has afflicted her for the multitude of her transgressions” (Lamentations 1:5 ESV). He wanted his readers to never forget that the fall of Judah and Jerusalem had been the sovereign work of God Almighty. God had warned them this would happen. Long before they ever set foot in the land of promise, God had spoken through Moses, providing the people of Israel with the non-negotiable conditions surrounding His covenant relationship with them. As His people, they could choose to serve Him obediently and enjoy the many blessings He promised. Or they could choose to break their covenant agreement and suffer the consequences.

“If you refuse to listen to the Lord your God and to obey the commands and decrees he has given you, all these curses will pursue and overtake you until you are destroyed. These horrors will serve as a sign and warning among you and your descendants forever. If you do not serve the Lord your God with joy and enthusiasm for the abundant benefits you have received, you will serve your enemies whom the Lord will send against you. You will be left hungry, thirsty, naked, and lacking in everything. The Lord will put an iron yoke on your neck, oppressing you harshly until he has destroyed you.” – Deuteronomy 38:45-48 NLT

Now, here they were, living in the stark reality of God’s promised judgment. It had all happened just as He had said it would. Their king and princes were gone. The royal palace had been plundered and destroyed. The nation’s brightest and best had been taken captive and transported to Babylon. The economy was in ruins. With no standing army, the nation was completely defenseless. There weren’t enough laborers to plant and harvest the fields. A massive tribute tax kept the few who remained in a constant state of poverty and despair. And it was all because they had failed to heed God’s warning and obey His commands.

All they had left were their collective memories.

Jerusalem remembers
    in the days of her affliction and wandering
all the precious things
    that were hers from days of old. – Lamentations 1:7 ESV

They had all the time in the world to reminisce and recall the nation’s former days of glory. At one time, Judah had been a major player in the geopolitical landscape of the region. Even after Israel, their northern neighbor had fallen to the Assyrians, Judah had continued to enjoy a period of relative peace and prosperity. They had been cocky and self-assured, resting in the false confidence that they were God’s chosen people and, therefore, immune from harm. Their alliances with Egypt and other neighboring nations had left them feeling self-assured and untouchable. Regardless of the fact that Babylon was making significant inroads into the region, Judah considered itself invulnerable and impervious.

But they had been wrong. Their sins against God had been great and His warnings of pending judgment had been true. The nations in whom they had placed so much hope had proved to be unreliable and fair-weather friends.

When her people fell into the hand of the foe,
    and there was none to help her,
her foes gloated over her;
    they mocked at her downfall. – Lamentations 1:7 ESV

Even when Sennacherib, the king of Assyria, had threatened to attack Judah, he had laughed at their pitiful peace treaty with Egypt.

“This is what the great king of Assyria says: What are you trusting in that makes you so confident? Do you think that mere words can substitute for military skill and strength? Who are you counting on, that you have rebelled against me? On Egypt? If you lean on Egypt, it will be like a reed that splinters beneath your weight and pierces your hand. Pharaoh, the king of Egypt, is completely unreliable!” – 2 Kings 18:19-21 NLT

Even this pagan king recognized that Judah’s hope of deliverance was ill-founded. Their confidence was resting in a source that was insufficient to deliver them. And Sennacherib had even insinuated that the God of Judah would not save them.

“But perhaps you will say to me, ‘We are trusting in the LORD our God!’ But isn’t he the one who was insulted by Hezekiah? Didn’t Hezekiah tear down his shrines and altars and make everyone in Judah and Jerusalem worship only at the altar here in Jerusalem?” – 2 Kings 18:22 NLT

What this pagan king failed to understand was that the actions of Hezekiah had actually resulted in God’s deliverance of Judah from the Assyrians. Hezekiah was one of the few good kings to rule over Judah. The son of the wicked King Ahaz, Hezekiah had instituted a series of reforms that included the tearing down of the many shrines to false gods his father had installed all across the nation. According to 2 Chronicles, Hezekiah “did what was good and right and faithful before the Lord his God” (2 Chronicles 31:20). Under Hezekiah’s leadership, revival came to Judah. And it was his actions during the Assyrian siege that stemmed the tide and saved the day. Threatened with defeat at the hands of the Assyrians, Hezekiah had made his way to the temple and interceded on behalf of his nation before God.

“So now, O Lord our God, save us, please, from his hand, that all the kingdoms of the earth may know that you, O Lord, are God alone.” – 2 Kings 19:19 NLT

And God answered Hezekiah’s prayer.

Then Isaiah son of Amoz sent this message to Hezekiah: “This is what the Lord, the God of Israel, says: I have heard your prayer about King Sennacherib of Assyria. And the Lord has spoken this word against him:

“The virgin daughter of Zion
    despises you and laughs at you.
The daughter of Jerusalem
    shakes her head in derision as you flee.” – 2 Kings 19:20-21 NLT

Hezekiah had placed his hope in God and He had come through. The Assyrians called off their siege and returned home. This one man’s faith in God had saved the day.

But sadly, when the Babylonians had arrived outside the gates of Jerusalem, there was no king like Hezekiah sitting on the throne of Judah. There had been no reforms. The pagan shrines had not been removed. There had been no revival among the people. And, therefore, there had been no miraculous deliverance by God.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Isaiah 15-16, 2 Peter 2

The Truth About Falsehood.

Isaiah 15-16, 2 Peter 2

They promise freedom, but they themselves are slaves of corruption. For whatever overcomes a person, to that he is enslaved. 2 Peter 2:19 ESV

The Israelites were always surrounded by options. When they faced difficulties and trials, there were plenty of places they could turn to for help and hope. If one nation threatened to come against them, there were always other nations with whom they could form alliances and treaties, in the hopes of averting disaster and destruction. But the only problem was that God had intended for them to turn to Him alone for their salvation. They were His people and He was their God. In the book of Isaiah, we see God pronouncing a series of warnings against the nations surrounding Israel. Some of the nations included in God’s oracles were Babylon, Philistia, Moab, Damascus, Cush, and Egypt. There were nations that would prove to be threats to the safety and security of the people of God through conquest. But there were also nations whose main danger came in the form of false hope. They would prove to be tantalizing tests of Israel’s faith, offering them false hope when they found themselves faced with threats to their national security. God wanted the people of Israel to know that He was to be their only source of security. They didn’t need to fear the likes of Babylon. But they also didn’t need to turn to potential allies like Moab. None of these countries could be trusted because they were God-less. Yes, they had their own gods, but they failed to worship the one true God. They were marked by pride and arrogance. They were characterized by self-sufficiency and had their own stable of man-made gods to which they turned. But God makes it clear that “The people of Moab will worship at their pagan shrines, but it will do them no good. They will cry to the gods in their temples, but no one will be able to save them” (Isaiah 16:12 NLT). So why in the world would the people of God every turn to a nation like that for help? 

What does this passage reveal about God?

God is sovereign and all-powerful. That is one of the primary points of the book of Isaiah. In this list of oracles pronounced by God on the nations, we get a clear picture of God’s sovereign hand over the nations. He is more powerful than Babylon. He is more trustworthy than Moab or Egypt. He is greater than the greatest enemy of Israel. In fact, God uses these nations to accomplish His divine will. Not a one of them operates outside of His sovereign plan for mankind. In their pride and arrogance, they envision themselves as free-will agents operating on their own initiative, but they are nothing more than pawns in the hands of God. Isaiah knew of Moab’s reputation all too well. “We have heard of the pride of Moab – how proud he is! – of his arrogance, his pride, and his insolence; as his idle boasting he is not right” (Isaiah 16:6 ESV). But he also knew of Moab’s of fate: “the glory of Moab will be brought into contempt, in spite of all his great multitude and those who remain will be very few and feeble” (Isaiah 16:14 ESV). God would cut Moab down to size, just as He would do to Babylon. There was no reason for the people of God to trust in Moab. That nation would prove to be a false source of hope and help. God was to be their salvation. He was the one to whom they were to turn in times of need.

What does this passage reveal about man?

But the temptation will always exist to seek out false sources of salvation. God’s people will always find a steady supply of alternative forms of help and hope. It was as true in the early church as it was in the days of Isaiah. Peter reminds his readers that in the Old Testament “false prophets also arose among the people” (2 Peter 2:1 ESV). But then he adds the warning, “just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction” (2 Peter 2:1 ESV). In the Old Testament there were always plenty of false prophets who made a habit of offering alternative forms of “truth.” They claimed to speak for God, but were actually contradicting the very words of God. They offered false hope. They gave faulty advice. And in the early days of the New Testament church, there were plenty of false teachers who were guilty of doing the same thing. Peter described them as being driven by sensuality, marked by greed and false words, insatiable for sin, irrational, despising authority, and destined for destruction. He calls them “waterless springs and mists driven by the storm” (2 Peter 2:17 ESV). They are false sources of sustenance. They can’t provide what they claim to offer. And yet, there is always the temptation to turn to them as sources of help and hope. Yet Peter warns: “They promise them freedom, but they themselves are slaves of corruption” (2 Peter 2:19 ESV).

How would I apply what I’ve read to my own life?

The world in which we live is full of false hope. It offers up a steady diet of false forms of help. As the people of God we are to seek Him only. We are to turn to Him in our times of need. But there will always be the temptation to find other forms of salvation. Peter warns us that those who offer up falsehood “entice unsteady souls” (2 Peter 2:14 ESV). They prey on those who are not grounded in the truth of God. Those who don’t know the truth will always be susceptible to falsehood. They will always be easy targets for those who offer up counterfeit gods and alternative sources of hope. That is why Peter spent so much time warning his audience. He wanted them to understand the dangers. He wanted them to seek God alone. In fact, he reminded them, “the Lord knows how to rescue the godly from trials” (2 Peter 2:9 ESV). We must never lose sight of the fact that God is our sole source of salvation. He is the only place we can turn to for truth. We are surrounded by lies and constantly offered up false forms of hope. But we must place our trust in God alone. He alone can rescue. He alone can save. He alone can provide the help we need as we live out our lives on this planet. “God is our refuge and strength, always ready to help in times of trouble” (Psalm 46:1 NLT).

Father, You are my help and hope. Never let me seek salvation from another source. I know I do and for that I ask forgiveness. Keep me coming back to You. Help me to learn that You alone can be trusted. You alone can save. You alone can provide what I need to live the life You have called me to live. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org