How Great Is His Goodness

14 Then the LORD will appear over them,
    and his arrow will go forth like lightning;
the LORD God will sound the trumpet
    and will march forth in the whirlwinds of the south.
15 The LORD of hosts will protect them,
    and they shall devour, and tread down the sling stones,
and they shall drink and roar as if drunk with wine,
    and be full like a bowl,
    drenched like the corners of the altar.

16 On that day the LORD their God will save them,
    as the flock of his people;
for like the jewels of a crown
    they shall shine on his land.
17 For how great is his goodness, and how great his beauty!
    Grain shall make the young men flourish,
    and new wine the young women. – Zechariah 9:14-17 ESV

In verses 12-13, Yahweh invites all His people who remain dispersed around the world to return to the land of promise. The remnant who had left Babylon and made the long journey to Judah with Zerubbabel were just a fraction of the Israelites still scattered in distant lands. This divine invitation was extended to any and all Jews to come to their ancestral homeland.

“Return to your stronghold, O prisoners of hope;
    today I declare that I will restore to you double.
For I have bent Judah as my bow;
    I have made Ephraim its arrow.
I will stir up your sons, O Zion,
    against your sons, O Greece,
    and wield you like a warrior’s sword. – Zechariah 9:12-132 ESV

When the Assyrians invaded the northern kingdom of Israel in 732 B.C., many Israelites fled to neighboring countries seeking safety. When Israel feel in 720 B.C., many of these refugees chose to remain in their adopted homelands rather than return to Israel. When the capital city of Samaria fell, many Israelites were taken as captives to Assyria, never to return to Israel. The same thing happened to the southern kingdom of Judah nearly 120 years later when the Babylonians invaded their land and destroyed the capital city of Jerusalem. When the first wave of Babylonian soldiers arrived in Judah, many of its citizens fled for their lives. Those who remained were forced to witness the fall of Jerusalem in 586 B.C. Tens of thousands of them were forced to make the long march to Babylon as captives. Almost 70 years after their arrival in the land, a small portion of them returned to Judah to rebuild the Temple and the city and its walls.

While Yahweh’s message is addressed to Zechariah and intended for his fellow Judahites, this section of verses speaks of a future generation of Israelites who will return to the land long after Zechariah and his contemporaries are gone. He describes a future day when Judah and Israel (Ephraim) will be reunited under Yahweh’s sovereign leadership. The LORD will lead them in battle against their enemies.

“The LORD will appear above his people;
    his arrows will fly like lightning!
The Sovereign Lord will sound the ram’s horn
    and attack like a whirlwind from the southern desert. – Zechariah 9:14 NLT

The LORD’s sudden appearance will usher in an epic battle between the reunified Israelite kingdom and their enemies. Verse 13 describes Israel’s future enemy as Greece, but this is more likely a reference to the Gentile nations as a whole. This prophecy was partially fulfilled in the second century B.C.  when the Jews rose up against their Greek/Syrian oppressors. The Greeks had conquered much of the known world under the leadership of Alexander the Great but with his death in 323 B.C., his vast empire was divided between four of his top commanders. Eventually, Judah came under the heavy-handed rule of the Seleucids, founded by Seleucus, one of Alexander’s generals. In 175 B.C., Antiochus IV assumed leadership of the Seleucid Empire and began to persecute the Jews, outlawing many of their religious practices and demanding the worship of the Greek god, Zeus. In an attempt to humiliate the Jews and their God, Antiochus ordered the sacrifice of a pig in the Temple. This desecration of the house of God led to the Maccabean Revolt.

In one of his many visions, the prophet Daniel was given a glimpse into the future where he saw these horrible events unfolding.

“After this period of sixty-two sets of seven, the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end. The ruler will make a treaty with the people for a period of one set of seven, but after half this time, he will put an end to the sacrifices and offerings. And as a climax to all his terrible deeds, he will set up a sacrilegious object that causes desecration, until the fate decreed for this defiler is finally poured out on him.” – Daniel 9:26-27 NLT

But what Daniel saw was only partially fulfilled with the Macabbean Revolt. Jesus alluded to this fact when He delivered His Olivette Discourse near the end of His life.

“The day is coming when you will see what Daniel the prophet spoke about—the sacrilegious object that causes desecration standing in the Holy Place.” (Reader, pay attention!) “Then those in Judea must flee to the hills. A person out on the deck of a roof must not go down into the house to pack. A person out in the field must not return even to get a coat. How terrible it will be for pregnant women and for nursing mothers in those days. And pray that your flight will not be in winter or on the Sabbath. For there will be greater anguish than at any time since the world began. And it will never be so great again. In fact, unless that time of calamity is shortened, not a single person will survive. But it will be shortened for the sake of God’s chosen ones.” – Matthew 24:15-22 NLT

Jesus spoke these words long after the Macabbean Revolt, indicating that Daniel’s message was not yet fulfilled. There would be another desecration of the Temple sometime in the distant future. In Revelation 13, the apostle John describes the vision he received of the end times events associated with Jesus’ second coming. In his vision he saw the false prophet set up an idol of the Antichrist and demand that all people bow down and worship it.

He ordered the people to make a great statue of the first beast, who was fatally wounded and then came back to life. He was then permitted to give life to this statue so that it could speak. Then the statue of the beast commanded that anyone refusing to worship it must die. – Revelation 13:14-15 NLT

These strange-sounding, supernatural events will occur near the end of the Great Tribulation. The Antichrist will rule over all the earth, empowered by Satan himself. The false prophet will serve as Antichrist’s right-hand man, performing great signs and miracles, and ordering the worship of Antichrist instead of the one true God. But at the end of this period, the LORD will appear. John was also provided with a vision of that epic moment.

Then I saw heaven opened, and a white horse was standing there. Its rider was named Faithful and True, for he judges fairly and wages a righteous war. His eyes were like flames of fire, and on his head were many crowns. A name was written on him that no one understood except himself. He wore a robe dipped in blood, and his title was the Word of God. The armies of heaven, dressed in the finest of pure white linen, followed him on white horses. From his mouth came a sharp sword to strike down the nations. He will rule them with an iron rod. He will release the fierce wrath of God, the Almighty, like juice flowing from a winepress. On his robe at his thigh was written this title: King of all kings and Lord of all lords. – Revelation 19:11-16 NLT

John was allowed to see the second coming of Jesus Christ as He returned to earth to deliver judgment upon the Antichrist and all his followers. In his vision, John saw “the beast and the kings of the world and their armies gathered together to fight against the one sitting on the horse and his army” (Revelation 19:19 NLT). In an earlier vision, John saw Satan, the Antichrist, and his false prophet use demonic forces to instigate a glogal insurrection against God.

And I saw three evil spirits that looked like frogs leap from the mouths of the dragon, the beast, and the false prophet. They are demonic spirits who work miracles and go out to all the rulers of the world to gather them for battle against the LORD on that great judgment day of God the Almighty. – Revelation 16:13-14 NLT

Revelation 19 describes how these coalition forces fared against the LORD.

Then I saw the beast and the kings of the world and their armies gathered together to fight against the one sitting on the horse and his army. And the beast was captured, and with him the false prophet who did mighty miracles on behalf of the beast—miracles that deceived all who had accepted the mark of the beast and who worshiped his statue. Both the beast and his false prophet were thrown alive into the fiery lake of burning sulfur. Their entire army was killed by the sharp sword that came from the mouth of the one riding the white horse. And the vultures all gorged themselves on the dead bodies. – Revelation 19:19-21 NLT

This would appear to be the same event Yahweh describes in His message to Zechariah.

“On that day the LORD their God will rescue his people,
    just as a shepherd rescues his sheep.
They will sparkle in his land
    like jewels in a crown.
How wonderful and beautiful they will be!
    The young men will thrive on abundant grain,
    and the young women will flourish on new wine. – Zechariah 9:16-17 NLT

The great battle described in Revelation 19 will be followed by the millennial reign of Christ – a thousand years during which He will rule over all the earth from the throne of David in Jerusalem. His Kingdom will be worldwide and marked by righteousness, peace, and truth. John was given a vision of this marvelous scene as well.

Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. – Revelation 20:4 NLT

All those martyred during the Great Tribulation will be resurrected and allowed to rule alongside Christ in His earthly Kingdom. Believing Jews and Gentiles will live side-by-side in the city of Jerusalem benefiting from the righteous rule of the King of kings and Lord of lords.

But the ultimate fulfillment of God’s message to Zechariah takes place when God makes all things new. Christ’s reign earthly Kingdom will last a thousand years and then be followed by God’s recreation of the heavens and earth.

Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband. – Revelation 21:1-2 NLT

God will come to dwell on earth in the New Jerusalem, reigning alongside His Son.

I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.” – Revelation 21:3-4 NLT

In this earthly paradise, the new Eden, God will come to live among His people, including both Jews and Gentiles. It will be a time of great rejoicing because all the walls of separation will have been removed. Evil and sin will have been eradicated and the ungodly will have been removed.

I saw no temple in the city, for the Lord God Almighty and the Lamb are its temple. And the city has no need of sun or moon, for the glory of God illuminates the city, and the Lamb is its light. The nations will walk in its light, and the kings of the world will enter the city in all their glory. Its gates will never be closed at the end of day because there is no night there. And all the nations will bring their glory and honor into the city. Nothing evil will be allowed to enter, nor anyone who practices shameful idolatry and dishonesty—but only those whose names are written in the Lamb’s Book of Life. – Revelation 21:22-27 NLT

It’s no wonder that Yahweh ends His message with the rather bold self-assessment, “how great is his goodness, and how great his beauty!” (Zechariah 9:17 ESV).

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Seer With Poor Insight

1 Then the people of Israel set out and camped in the plains of Moab beyond the Jordan at Jericho. And Balak the son of Zippor saw all that Israel had done to the Amorites. And Moab was in great dread of the people, because they were many. Moab was overcome with fear of the people of Israel. And Moab said to the elders of Midian, “This horde will now lick up all that is around us, as the ox licks up the grass of the field.” So Balak the son of Zippor, who was king of Moab at that time, sent messengers to Balaam the son of Beor at Pethor, which is near the River in the land of the people of Amaw, to call him, saying, “Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me. Come now, curse this people for me, since they are too mighty for me. Perhaps I shall be able to defeat them and drive them from the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.”

So the elders of Moab and the elders of Midian departed with the fees for divination in their hand. And they came to Balaam and gave him Balak’s message. And he said to them, “Lodge here tonight, and I will bring back word to you, as the Lord speaks to me.” So the princes of Moab stayed with Balaam. And God came to Balaam and said, “Who are these men with you?” 10 And Balaam said to God, “Balak the son of Zippor, king of Moab, has sent to me, saying, 11 ‘Behold, a people has come out of Egypt, and it covers the face of the earth. Now come, curse them for me. Perhaps I shall be able to fight against them and drive them out.’” 12 God said to Balaam, “You shall not go with them. You shall not curse the people, for they are blessed.” 13 So Balaam rose in the morning and said to the princes of Balak, “Go to your own land, for the Lord has refused to let me go with you.” 14 So the princes of Moab rose and went to Balak and said, “Balaam refuses to come with us.”

15 Once again Balak sent princes, more in number and more honorable than these. 16 And they came to Balaam and said to him, “Thus says Balak the son of Zippor: ‘Let nothing hinder you from coming to me, 17 for I will surely do you great honor, and whatever you say to me I will do. Come, curse this people for me.’” 18 But Balaam answered and said to the servants of Balak, “Though Balak were to give me his house full of silver and gold, I could not go beyond the command of the Lord my God to do less or more. 19 So you, too, please stay here tonight, that I may know what more the Lord will say to me.” 20 And God came to Balaam at night and said to him, “If the men have come to call you, rise, go with them; but only do what I tell you.” 21 So Balaam rose in the morning and saddled his donkey and went with the princes of Moab. Numbers 22:1-21 ESV

God was leading the people of Israel ever closer to the borders of Canaan. The day was drawing nearer when they would be expected to cross over the Jordan River and begin their conquest of the land God promised to them as their rightful inheritance. All the battles in which they had recently been engaged had been meant to prepare them for the confrontations they would face in the conquest of their new homeland. While God had designated Canaan as their future home, it would not come without a fight or apart from faith in His power and providence.

News of the Israelites’ recent victory over the Amorites had begun to spread and the surrounding nations began to grow wary of this new kid on the block. The reputation of the Israelites had begun to change. They were no longer viewed as just a large but seemingly harmless group of former slaves and sheep herders. They had proved themselves to be a formidable fighting force that could easily overwhelm the small nation-states that occupied Canaan and the surrounding lands. With their conquest of the Amorites, the Israelites had become a real and present danger.

The Jordan River formed the eastern border of the land of Canaan, so when the Israelites set up camp on the plains of Moab, they were within “spitting distance” of the promised land. But news of their arrival soon reached the ears of Balak, the king of Moab, and he was not pleased.

Balak son of Zippor, the Moabite king, had seen everything the Israelites did to the Amorites. And when the people of Moab saw how many Israelites there were, they were terrified. The king of Moab said to the elders of Midian, “This mob will devour everything in sight, like an ox devours grass in the field!” – Numbers 22:2-4 NLT

The Israelites had descended upon Moab like a plague of locusts and Balak feared the worst. He realized that a group this large would require a source of food and envisioned them plundering the surrounding farms, orchards, and vineyards to fill their stomachs. Motivated by his growing sense of dread, Balak reached out to the elder of nearby Midian in an attempt to form an alliance against their newfound enemy.

When the Israelites had first appeared within the borders of Moab, the Moabites had extended a degree of tolerance, accepting payment in return for food and water. They probably assumed the Israelites would move on to greener pastures. But when Balak heard that the Israelites had set up camp on the plains, he became more than a bit concerned about the long-term implications of this latest report.

Unwilling to take on the Israelites in a head-to-head battle, he came up with a less risky plan. He sent for a diviner named Balaam. This man was some sort of pagan magician or soothsayer, and he had a reputation for his ability to pronounce curses. This led Balak to send emissaries to Balaam with the following message:

“Please come and curse these people for me because they are too powerful for me. Then perhaps I will be able to conquer them and drive them from the land. I know that blessings fall on any people you bless, and curses fall on people you curse.” – Numbers 22:6 NLT

Nowhere in the text does it indicate that Balaam was a worshiper of Yahweh, the God of the Israelites. However, he was believed to have supernatural abilities that allowed him to pronounce blessings and curses at will. Balak wanted this powerful “wizard” to work his magic and call down a curse upon the host of Israelites camping on his doorstep.

Balak is not specific regarding the nature of the curse he has in mind, but it seems that he was hoping for some kind of spell that might weaken the Israelite forces and make their defeat easier. In a sense, he was looking for a miracle, and he was willing to pay for it. No doubt, Balak believed that Balaam would invoke the assistance of some kind of deity or supernatural power. He seemed to understand that the defeat of the Israelites would require divine intervention.

When the envoys delivered the money and Balak’s message to Balaam, this so-called diviner agreed to consider the king’s proposition. But first, he asked for time to consult “the Lord” (Numbers 22:8 ESV). What’s interesting about this statement, is that Balaam used the proper name of Israel’s God – יְהֹוָה (Yᵊhōvâ). This doesn’t mean that Balaam was a worshiper of Jehovah, but may simply indicate that he knew the name of Israel’s God and was going to begin by seeking that deity’s permission to issue the curse. Rather than pit one god against another, Balaam was going to attempt to turn Israel’s God against them. But Balaam never got a chance to solicit an opinion from Jehovah because God came calling on him.

That night God came to Balaam and asked him, “Who are these men visiting you?” – Numbers 22:9 NLT

God was already aware of the situation but He went ahead and asked Balaam to summarize what was going on, beginning with the identity and mission of the visitors. This nocturnal encounter must have caught Balaam by surprise. There’s even a question of whether Balaam had ever intended to seek a word from Jehovah. It seems much more likely that Balaam would have returned to the messengers with some story he had concocted overnight. But instead, God showed up and provided this self-proclaimed prophet with a message meant solely for him.

“Do not go with them. You are not to curse these people, for they have been blessed!” – Numbers 22:12 NLT

Balaam was to show these men the door, and God made it crystal clear that the last thing Balaam should consider doing was to issue a curse upon the people of Israel. It’s not that God feared Balaam’s curse, but that Balaam needed to know that Israel was under God’s blessing. It was Balaam who needed to be afraid because God had promised to curse anyone who treated Abraham’s descendants with contempt.

I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.” – Genesis 12:3 NLT

Even a fake curse would be met with God’s vengeance. If Balaam had decided to make a quick buck by going with the men and pronouncing a curse on the Israelites, he would have come to regret it.

Balaam didn’t take this word from Jehovah lightly. He may have been a false prophet but he recognized a real prophecy when He heard one. So, the next morning, he delivered to Balak’s messengers some disappointing news.

“Go on home! The Lord will not let me go with you.” – Numbers 22:13 NLT

But when the envoys returned with the bad news, Balak refused to accept it. Desperate for divine help, he sent an even larger contingent of dignitaries to persuade Balaam, and they were armed with an even greater offer of reward. Yet, Balaam remained adamant and refused to accept their bribe.

“Even if Balak were to give me his palace filled with silver and gold, I would be powerless to do anything against the will of the Lord my God. But stay here one more night, and I will see if the Lord has anything else to say to me.” – Numbers 22:18-19 NLT

At this point, it appears as if Balaam has had a “come-to-Jesus-moment.” He now refers to Jehovah as “my God.” Something has happened. This pagan prognosticator has suddenly realized that Jehovah is the one true God. Unlike all the other times Balaam had sought divine help, on this occasion, he had received an actual answer. Jehovah, the God of Israel had spoken, and Balaam was not about to risk angering an actual, bonified deity.

As before, Balaam invites the men to spend the night and agrees to seek additional insight from Jehovah. During the night, God spoke to Balaam again.

That night God came to Balaam and told him, “Since these men have come for you, get up and go with them. But do only what I tell you to do.” – Numbers 22:20 NLT

And having heard from the Lord, Balaam did just as he was told.

the next morning Balaam got up, saddled his donkey, and started off with the Moabite officials. – Numbers 22:21 NLT

Yet, as the next verse points out, “God was angry that Balaam was going…” (Numbers 22:22 NLT). This pseudo-prophet was about to learn a painful lesson on the sovereignty and omniscience of Jehovah. The God of the Israelites was not some figment of man’s imagination but the all-powerful, all-knowing God of the universe. He had peered into Balaam’s heart and knew exactly what this pride-filled and profit-hungry man was thinking. Balaam was still hoping to cash in on this opportunity and was already formulating a plan to give Balak what he wanted while lining his own pockets.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Don’t Mess With Jehovah

1 Then the people of Israel set out and camped in the plains of Moab beyond the Jordan at Jericho. And Balak the son of Zippor saw all that Israel had done to the Amorites. And Moab was in great dread of the people, because they were many. Moab was overcome with fear of the people of Israel. And Moab said to the elders of Midian, “This horde will now lick up all that is around us, as the ox licks up the grass of the field.” So Balak the son of Zippor, who was king of Moab at that time, sent messengers to Balaam the son of Beor at Pethor, which is near the River in the land of the people of Amaw, to call him, saying, “Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me. Come now, curse this people for me, since they are too mighty for me. Perhaps I shall be able to defeat them and drive them from the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.”

So the elders of Moab and the elders of Midian departed with the fees for divination in their hand. And they came to Balaam and gave him Balak’s message. And he said to them, “Lodge here tonight, and I will bring back word to you, as the Lord speaks to me.” So the princes of Moab stayed with Balaam. And God came to Balaam and said, “Who are these men with you?” 10 And Balaam said to God, “Balak the son of Zippor, king of Moab, has sent to me, saying, 11 ‘Behold, a people has come out of Egypt, and it covers the face of the earth. Now come, curse them for me. Perhaps I shall be able to fight against them and drive them out.’” 12 God said to Balaam, “You shall not go with them. You shall not curse the people, for they are blessed.” 13 So Balaam rose in the morning and said to the princes of Balak, “Go to your own land, for the Lord has refused to let me go with you.” 14 So the princes of Moab rose and went to Balak and said, “Balaam refuses to come with us.”

15 Once again Balak sent princes, more in number and more honorable than these. 16 And they came to Balaam and said to him, “Thus says Balak the son of Zippor: ‘Let nothing hinder you from coming to me, 17 for I will surely do you great honor, and whatever you say to me I will do. Come, curse this people for me.’” 18 But Balaam answered and said to the servants of Balak, “Though Balak were to give me his house full of silver and gold, I could not go beyond the command of the Lord my God to do less or more. 19 So you, too, please stay here tonight, that I may know what more the Lord will say to me.” 20 And God came to Balaam at night and said to him, “If the men have come to call you, rise, go with them; but only do what I tell you.” 21 So Balaam rose in the morning and saddled his donkey and went with the princes of Moab. Numbers 22:1-21 ESV

God was leading the people of Israel ever closer to the borders of Canaan. The day was drawing nearer when they would be expected to cross over the Jordan River and begin their conquest of the land promised to them by God as their rightful inheritance. And all the battles in which they had recently been engaged had been meant to prepare them for the confrontations they would face in the conquest of their new homeland. While God had designated Canaan as their future home, it would not come without a fight or apart from faith in the power and providence of God.

News of the Israelites’ recent victory over the Amorites had begun to spread and the surrounding nations began to grow wary of this new kid on the block. The reputation of the Israelites had begun to change. They were no longer viewed as just a large but seemingly harmless group of former slaves and sheep herders. They had proved themselves to be a formidable fighting force that could easily overwhelm the small nation-states that occupied Canaan and the surrounding lands. With their conquest of the Amorites, the Israelites had become a real and present danger.

The Jordan River formed the eastern border of the land of Canaan, so when the Israelites set up camp on the plains of Moab, they were within “spitting distance” of the promised land. But news of their arrival soon reached the ears of Balak, the king of Moab, and he was not pleased.

Balak son of Zippor, the Moabite king, had seen everything the Israelites did to the Amorites. And when the people of Moab saw how many Israelites there were, they were terrified. The king of Moab said to the elders of Midian, “This mob will devour everything in sight, like an ox devours grass in the field!” – Numbers 22:2-4 NLT

The Israelites had descended upon Moab like a plague of locusts and Balak feared the worst. He realized that a group this large would need a source of food and envisioned them plundering the surrounding farms, orchards, and vineyards in order to fill their stomachs. Motivated by his growing sense of dread, Balak reached out to the elder of nearby Midian in an attempt to form an alliance against their newfound enemy.

When the Israelites had first appeared within the borders of Moab, the Moabites had extended a degree of tolerance, accepting payment in return for food and water. They probably assumed the Israelites would move on to greener pastures. But when Balak heard that the Israelites had set up camp on the plains, he became more than a bit concerned about the long-term implications of this latest report.

Unwilling to take on the Israelites in a head-to-head battle, he came up with a less risky plan. He sent for a diviner named Balaam. This man was some sort of pagan magician or soothsayer, and he had a reputation for being able to issue curses. This led Balak to send emissaries to Balaam with the following message:

“Please come and curse these people for me because they are too powerful for me. Then perhaps I will be able to conquer them and drive them from the land. I know that blessings fall on any people you bless, and curses fall on people you curse.” – Numbers 22:6 NLT

Nowhere in the text does it indicate that Balaam was a worshiper of Yahweh, the God of the Israelites. But he was believed to have supernatural abilities that allowed him to pronounce blessings and curses at will. And Balak wanted this powerful “wizard” to work his magic and call down a curse on the host of Israelites camping on his doorstep.

Balak is not specific regarding the nature of the curse he has in mind, but it seems that he was hoping for some kind of spell that might weaken the Israelite forces and make their defeat easier. In a sense, he was looking for a miracle. And he was willing to pay for it. No doubt, Balak believed that Balaam would invoke the assistance of some kind of deity or supernatural power. He seemed to understand that the defeat of the Israelites would require divine intervention.

When the envoys delivered the money and Balak’s message to Balaam, this so-called diviner agreed to consider the king’s proposition. But first, he asked for time to consult “the Lord” (Numbers 22:8 ESV). What’s interesting about this statement, is that Balaam used the proper name of Israel’s God – יְהֹוָה (Yᵊhōvâ). This doesn’t mean that Balaam was a worshiper of Jehovah, but may simply indicate that he knew the name of Israel’s God and was going to begin by seeking that deity’s permission to issue the curse. Rather than pit one god against another, Balaam was going to attempt to turn Israel’s God against them. But Balaam never got a chance to solicit an opinion from Jehovah because God came calling on him.

That night God came to Balaam and asked him, “Who are these men visiting you?” – Numbers 22:9 NLT

God was already aware of the situation but He went ahead and asked Balaam to summarize what was going on, beginning with the identity and mission of the visitors. This nocturnal encounter must have caught Balaam by surprise. There’s even a question of whether Balaam had ever intended to seek a word from Jehovah. It seems much more likely that Balaam would have returned to the messengers with some story he had concocted overnight. But instead, God showed up and provided this self-proclaimed prophet with a message meant solely for him.

“Do not go with them. You are not to curse these people, for they have been blessed!” – Numbers 22:12 NLT

Balaam was to show these men the door. And God made it crystal clear that the last thing Balaam should consider doing was to issue a curse on the people of Israel. It’s not that God feared Balaam’s curse, but that Balaam needed to know that Israel was under God’s blessing. It was Balaam who needed to be afraid because God had promised to curse anyone who treated Abraham’s descendants with contempt.

I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.” – Genesis 12:3 NLT

Even a fake curse would be met with God’s vengeance. If Balaam had decided to make a quick buck by going with the men and pronouncing a curse on the Israelites, he would have come to regret it. And Balaam didn’t take this word from Jehovah lightly. He may have been a false prophet but he recognized a real prophecy when He heard one. So, the next morning, he delivered to Balak’s messengers some disappointing news.

“Go on home! The Lord will not let me go with you.” – Numbers 22:13 NLT

But when the envoys returned with the bad news, Balak refused to accept. Desperate for divine help, he sent an even larger contingent of dignitaries to persuade Balaam and they were armed with an even greater offer of reward. Yet, Balaam remained adamant and refused to accept their bribe.

“Even if Balak were to give me his palace filled with silver and gold, I would be powerless to do anything against the will of the Lord my God. But stay here one more night, and I will see if the Lord has anything else to say to me.” – Numbers 22:18-19 NLT

At this point, it appears as if Balaam has had a “come-to-Jesus-moment.” He now refers to Jehovah as “my God.” Something has happened. This pagan prognosticator has suddenly realized that Jehovah is the one true God. Unlike all the other times Balaam had sought divine help, this time he had gotten an actual answer. Jehovah, the God of Israel had spoken, and Balaam was not about to risk angering an actual, bonified deity.

As before, Balaam invites the men to spend the night and agrees to seek additional insight from Jehovah. And during the night, God spoke to Balaam again.

That night God came to Balaam and told him, “Since these men have come for you, get up and go with them. But do only what I tell you to do.” – Numbers 22:20 NLT

And having heard from the Lord, Balaam did just as he was told.

the next morning Balaam got up, saddled his donkey, and started off with the Moabite officials. – Numbers 22:21 NLT

Yet, as the next verse will point out, “God was angry that Balaam was going…” (Numbers 22:22 NLT). This pseudo-prophet was about to learn a painful lesson on the sovereignty and omniscience of Jehovah. The God of the Israelites was not some figment of man’s imagination but the all-powerful, all-knowing God of the universe. He had seen into Balaam’s heart and knew exactly what this pride-filled and profit-hungry man was thinking. Balaam was still hoping to cash in on this opportunity and was already formulating a plan to give Balak what he wanted while lining his own pockets.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Great Prostitute.

Then one of the seven angels who had the seven bowls came and said to me, “Come, I will show you the judgment of the great prostitute who is seated on many waters, with whom the kings of the earth have committed sexual immorality, and with the wine of whose sexual immorality the dwellers on earth have become drunk.” And he carried me away in the Spirit into a wilderness, and I saw a woman sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns. The woman was arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality. And on her forehead was written a name of mystery: “Babylon the great, mother of prostitutes and of earth’s abominations.” And I saw the woman, drunk with the blood of the saints, the blood of the martyrs of Jesus. When I saw her, I marveled greatly. Revelation 17:1-6 ESV

In chapters 17 and 18, John is going to be given a detailed description of the destruction of Babylon, but as it represents the religious apostasy of the day (chapter 17) and the political power established by the Antichrist (chapter 18). Much of what John is being shown in these two chapters actually takes place before the events of chapter 16. The content of these two chapters provides us with a more precise understanding of just what will take place for the apostate church to rise to power and prominence during the first half of the tribulation. And chapter 18 will explain how Antichrist rose out of seeming obscurity to a position of global dominance.

An angel, who carried one of the seven bowls of judgment, appears to John and offers to introduce him to “the great prostitute.” As John will discover, this woman is actually the personification of the decadent and immoral religious system set up by the false prophet. We were first introduced to the false prophet in chapter 14, where he was introduced to John in a vision and appeared as the second beast.

12 It exercises all the authority of the first beast in its presence, and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed. 13 It performs great signs, even making fire come down from heaven to earth in front of people, 14 and by the signs that it is allowed to work in the presence of the beast it deceives those who dwell on earth, telling them to make an image for the beast that was wounded by the sword and yet lived. 15 And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain. 16 Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead, 17 so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name. – Revelation 14:12-17 ESV

This individual will operate under the direct jurisdiction of Antichrist, and set up a mandatory religious system that worships the image of the Antichrist. Much like emperor worship during the days of the Caesar in Rome, the people living during the tribulation will be forced to bow down to the Antichrist and treat him like a god. And the angel describes this false religious system as a prostitute. This is a common metaphor used in Scripture to describe spiritual adultery and the sin of idolatry.

At the end of seventy years, the Lord will visit Tyre, and she will return to her wages and will prostitute herself with all the kingdoms of the world on the face of the earth. – Isaiah 23:17 ESV

19 Your evil will chastise you,
    and your apostasy will reprove you.
Know and see that it is evil and bitter
    for you to forsake the Lord your God;
    the fear of me is not in you,
declares the Lord God of hosts.

20 “For long ago I broke your yoke
    and burst your bonds;
    but you said, ‘I will not serve.’
Yes, on every high hill
    and under every green tree
    you bowed down like a whore.” – Jeremiah 2:19-20 ESV

And all for the countless whorings of the prostitute,
    graceful and of deadly charms,
who betrays nations with her whorings,
    and peoples with her charms.

Behold, I am against you,
    declares the Lord of hosts,
    and will lift up your skirts over your face;
and I will make nations look at your nakedness
    and kingdoms at your shame. – Nahum 3:4-5 ESV

This religious system, set up by the false prophet, is guilty of having lured and enticed the kings of the earth. In other words, other world leaders will “get in bed” with this false religion, seeing it to be to their benefit to do so. And the people of the earth will become drunk with the wine of her immorality. They will drink in all the lies associated with this religion and worship an idol in place of the one true God. And John is shown a vision of this woman or false religion “sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns” (Revelation 17:3 ESV). This is an almost word-for-word repeat of the description of the Antichrist, provided in chapter 13.

And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems on its horns and blasphemous names on its heads. – Revelation 13:1 ESV

This false religious system will have direct ties to the rule and reign of Antichrist. They will have a symbiotic relationship, each benefiting the other. The false prophet will come to power only because the Antichrist has assumed supreme authority over the earth. And the false prophet will cause the people of the earth not only to submit to Antichrist’s leadership, but to worship him as a god. He will delude and deceive the people, performing signs and wonders, much like the Old Testament prophets of God did. But he will speak lies and blaspheme the name of God Almighty. Paul wrote about this coming day in his second letter to the Thessalonians.

The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, 10 and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. 11 Therefore God sends them a strong delusion, so that they may believe what is false, 12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness. – 2 Thessalonians 2:9-12 ESV

The imagery associated with John’s vision of this false religion conveys the idea of luxury and royalty. She is “arrayed in purple and scarlet, and adorned with gold and jewels and pearls” (Revelation 17:4 ESV). This religious system will be marked by wealth. It will have the trappings of financial success and be marked by pomp and circumstance. It is interesting to note that during the Reformation of the 16th-Century, many of the Reformers labeled the Pope as the Antichrist and the Catholic church as the false religion or apostate church. They did this, in part, because of its decadence, obsession with material wealth and for what they believed was false teaching regarding salvation.

Whereof it followeth Rome to be the seat of Antichrist, and the pope to be very antichrist himself. I could prove the same by many other scriptures, old writers, and strong reasons. (Thomas Cramner, Works by Cranmer, vol.1, pp.6-7).

Yea, to speak it in plain words; lest that we submit ourselves to Satan, thinking that we submit ourselves to Jesus Christ, for, as for your Roman kirk, as it is now corrupted, and the authority thereof, whereon stands the hope of your victory, I no more doubt but that it is the synagogue of Satan, and the head thereof, called the pope, to be that man of sin, of whom the apostle speaks. (John Knox, The History of the Reformation of Religion in Scotland, p.65).

…nothing else than the kingdom of Babylon and of very Antichrist. For who is the man of sin and the son of perdition, but he who by his teaching and his ordinances increases the sin and perdition of souls in the church; while he yet sits in the church as if he were God? All these conditions have now for many ages been fulfilled by the papal tyranny. (Martin Luther, First Principles, pp. 196-197).

You can see how they could have used the description provided by John in this chapter to reach their conclusions. But what John is seeing is something far greater and more significant than anything the Reformers could have ever imagined. This false church is described as having a name of mystery written on its forehead: “Babylon the great, mother of prostitutes and of earth’s abominations” (Revelation 17:5 ESV). The name, Babylon, has a long association with false religions and idolatry. Throughout the Scriptures, Babylon is used to refer to the influence of pagan religions upon the people of Israel, but also the New Testament church. It represents any and all counterfeit religions that offer up alternatives to the way of God. Even several of the seven churches to whom Jesus addressed His words in chapters two and three, were guilty of succumbing to the influence of the false teachings of Balaam and the Nicolaitans (Revelation 2:14-15). The church in Thyatira was guilty of allowing the influence of a woman “who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols” (Revelation 2:20 ESV).

The deadly influence of Babylon, the false religious system that permeate our world, has been around since the beginning. Paul describes how it came to be.

22 Although they claimed to be wise, they became fools 23 and exchanged the glory of the immortal God for an image resembling mortal human beings or birds or four-footed animals or reptiles.

24 Therefore God gave them over in the desires of their hearts to impurity, to dishonor their bodies among themselves. 25 They exchanged the truth of God for a lie and worshiped and served the creation rather than the Creator, who is blessed forever! Amen. – Romans 1:22-25 ESV

And these individuals who chose to worship the creation rather than the Creator, have never been content to coexist with those who worship the one true God. From day one, they have stood opposed to all those who claim God as the one and only God. And the false prophet and his false religious system will not tolerate the people of God, the Jews, or the followers of Christ, including those who come to faith during the tribulation. John is told that this apostate religious system will be “drunk with the blood of the saints, the blood of the martyrs of Jesus” (Revelation 17:6 ESV). One of the greatest acts of rebellion on the part of this false religious system will be its role in the death of both Jews and Christians during the great tribulation. Satan, the power behind Antichrist’s rule, is ultimately opposed to anything and everyone associated with God and His Son. The whole purpose of the Antichrist’s rise to power is to marshal the forces of earth against the people of God. And the false prophet will create the ultimate one-world religion that unites the people of earth under one umbrella of religious expression, making illegal the worship of God or His Son, Jesus Christ. And while all of this is slated to happen during the days of the tribulation, we are already seeing the world’s slow, but steady shift in this direction. While we do not yet see the people of earth united under a single religious system, we do see the increasing hostility toward both Judaism and Christianity. The intolerance and hatred being expressed toward all those who worship the one true God is increasing exponentially. And the great tribulation will bring it all to a head.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

The Unholy Trinity.

11 Then I saw another beast rising out of the earth. It had two horns like a lamb and it spoke like a dragon. 12 It exercises all the authority of the first beast in its presence, and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed. 13 It performs great signs, even making fire come down from heaven to earth in front of people, 14 and by the signs that it is allowed to work in the presence of the beast it deceives those who dwell on earth, telling them to make an image for the beast that was wounded by the sword and yet lived. 15 And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain. 16 Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead, 17 so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name. 18 This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666  Revelation 13:11-18 ESV

John sees yet another beast. But this time, the beast is rising up out of the earth, not the sea. Yet, John describes it as “another” using the Greek phrase, allo therion, which means “one of the same kind.” These beasts are similar in nature, but distinctively different. This one has two horns like a lamb, and yet speaks like the dragon. He is not described with the same scary imagery as the first beast, but in spite of his less-formidable appearance, he is under the influence of the dragon, or Satan himself. While the first beast was described as having the features of a leopard, a lion and a bear, three ferocious and predatory animals, the second beast appears as a lamb, seemingly innocent and harmless. He has two horns, perhaps symbolizing his power, but it is limited in scope and authority. No one fears the horns of a lamb. But because of his association with the first beast and the influence of Satan on his life, this individual will prove dangerous.

He will operate as a second-lieutenant to the first beast, the Antichrist, and will exercise “all the authority of the first beast in its presence” (Revelation 13:12 ESV). He will use his power and influence to cause the people of the earth to worship Antichrist. During the first 3-1/2 years of the tribulation, there will arise an apostate church, a false church that will set itself up as the replacement for the true church that has been raptured. This false church is described by John in Revelation 17.

3 I saw a woman sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns. The woman was arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality. And on her forehead was written a name of mystery: “Babylon the great, mother of prostitutes and of earth’s abominations.” And I saw the woman, drunk with the blood of the saints, the blood of the martyrs of Jesus. – Revelation 17:3-6 ESV

During the first half of the tribulation period, the Antichrist will allow this apostate church to exist, but at the midway point, he will turn against, demanding that all worship be directed at him alone. Antichrist will use his power and his military might to destroy the false church.

16 They will make her desolate and naked, and devour her flesh and burn her up with fire, 17 for God has put it into their hearts to carry out his purpose by being of one mind and handing over their royal power to the beast, until the words of God are fulfilled. – Revelation 17:16-17 ESV

We know from the book of Daniel, that the Antichrist will come to power in the first half of the tribulation period. He will make a peace treaty with the people of Israel, allowing them to rebuild the temple and reinstitute the sacrificial system. But at the midway point, he will turn against them, breaking his agreement with them and putting an end to the sacrifices.

“And he shall make a strong covenant with many for one week, and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.” – Daniel 9:27 ESV

Jesus refers to this as the “abomination of desolation,” a phrase he picks up from Daniel.

15 “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), 16 then let those who are in Judea flee to the mountains. 17 Let the one who is on the housetop not go down to take what is in his house, 18 and let the one who is in the field not turn back to take his cloak. 19 And alas for women who are pregnant and for those who are nursing infants in those days! 20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be.” – Matthew 24:15-21 ESV

This will mark the beginning of the “great tribulation” or second half of the tribulation period. And as Jesus makes clear, it will be a difficult time for all living on earth. And Daniel lets us know that it will last for 1,290 days or 3-1/2 years.

And from the time that the regular burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days. – Daniel 12:11 ESV

This second beast is going to act as a kind of prophet for the Antichrist. He will be a religious figure, replacing the leadership of the apostate church and guiding the people of earth to worship Antichrist. Verse 14 seems to indicate that the abomination that takes place in the temple will be the erection of an idol to the Antichrist. This false prophet will cause the people to worship this idol, using powers provided by Satan to convince them. He will have the ability to call down fire. With his seemingly miraculous powers, he will be able to convince the people to make an idol, set it up in the temple, and worship the Antichrist. And it seems that he will have the power to cause this idol to come to life and even speak. It will all be a deception, because Satan is the father of lies and can only imitate, not replicate, what God can do.

There is much debate as to the meaning of verse 14. John refers to the first beast as having died and come back to life. Verse 12 states that the first beast receives a mortal, death-inducing wound, but that he somehow comes back to life. He dies, but is resuscitated. There are those who say this is simply an indication that the first beast represents a resuscitated world power, the once-fallen Rome. But it would seem that all Satan is doing in these days is meant to replicate and mimic the work of God. Satan is setting himself up as the god of this world. And Antichrist becomes his stand-in for Jesus, the Messiah. Like Jesus, who is worshiped because He died and came back to life, the Antichrist will be worshiped for the same reason. John describes him as having been “wounded by the sword and yet lived” (Revelation 13:14 ESV). There are those who argue that this is impossible, because only God can give life. They reject that idea that Satan could resurrect a dead body, having no power to do so. But all that happens in these days will be under the direct supervision of God. Perhaps He will allow Satan to have the power to give life to the Antichrist, all so that the nations will show their true colors and fall down in worship of this false messiah. Or perhaps, Satan will only imitate the power of resurrection, deceiving the people into believing a lie. 

Whatever happens, the second beast, or false prophet, will cause the people to worship Antichrist. And, according to Daniel 3:11, all those who refuse to worship himwill be put to death. He will take that worship a step further, demanding that all people be marked with the symbol of the Antichrist.

16 Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead, 17 so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name. – Revelation 13:16-17 ESV

This mark will be a sign of ownership. Back in chapter 7, John was given a glimpse of the 144,000, the servants of God who had been chosen out of the people of Israel. These Jewish believers were given a mark on their forehead that designated them as belonging to God (see Revelation 7:3). And here in the second half of the tribulation, the false prophet will demand that all those who worship the Antichrist bear a sign of their allegiance to him. But all those who take the mark of the beast will do so willingly. It will allow them to buy and sell goods, providing them with certain rights and privileges that will be denied to all those without the mark. And we know from the next chapter, that there will be those who refuse to take the mark. But bearing the mark of God will prove to be dangerous and, ultimately, deadly. Many believers will be persecuted and die as a result of refusing to bear the mark of the beast and to bow down before him.

In this unholy trinity of Satan, the Antichrist and the false prophet, you have Satan’s attempt to replicate the persons and power of the holy trinity. Satan is making a futile attempt to set himself up as God, with the Antichrist serving as his false messiah or savior, and the false prophet acting as the Holy Spirit, influencing people to worship the resurrected Antichrist. But it is all a lie, a pathetic replication of the real thing. And God will allow it to happen, revealing man’s ongoing susceptibility to the lies of the enemy. Millions of people will willingly take on the mark of the beast. And John warns “This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666” (Revelation 13:18 ESV). He is not telling us that we can somehow figure out who the Antichrist is or will be by carefully deducing the meaning of this number. It would appear that John is saying that no one will be able to discover the identity of the Antichrist until he appears. But those believers who are alive when the end times take place, will be able to discover this individual’s identity. Early on in the tribulation period, they will be given the ability to determine who this man is so that they might avoid his deceptions and escape his wrath.

But as bad as all this sounds and as difficult as these days are described to be, we must not lose sight of the fact that God the Father, Jesus Christ the Son, and the Holy Spirit will all three be in full control of all that is going to happen in those days. Satan’s power, while formidable, is not comparable to that of God. Antichrist’s ability to provide for the needs of mankind, while significant, cannot compete with that of Jesus. And the false prophet, while highly influential, cannot begin to replicate the life-changing, Christ-honoring influence of the Holy Spirit. Satan and his forces will fail in their attempt to supplant God. All that he and his companions accomplish will take place only because God allows it to happen. They will be on a short leash, operating under the sovereign hand of God Almighty. And their power and influence will end when He deems it so.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

Trusting A Lie.

In that same year, at the beginning of the reign of Zedekiah king of Judah, in the fifth month of the fourth year, Hananiah the son of Azzur, the prophet from Gibeon, spoke to me in the house of the Lord, in the presence of the priests and all the people, saying, “Thus says the Lord of hosts, the God of Israel: I have broken the yoke of the king of Babylon. Within two years I will bring back to this place all the vessels of the Lord‘s house, which Nebuchadnezzar king of Babylon took away from this place and carried to Babylon. I will also bring back to this place Jeconiah the son of Jehoiakim, king of Judah, and all the exiles from Judah who went to Babylon, declares the Lord, for I will break the yoke of the king of Babylon.”

Then the prophet Jeremiah spoke to Hananiah the prophet in the presence of the priests and all the people who were standing in the house of the Lord, and the prophet Jeremiah said, “Amen! May the Lord do so; may the Lord make the words that you have prophesied come true, and bring back to this place from Babylon the vessels of the house of the Lord, and all the exiles. Yet hear now this word that I speak in your hearing and in the hearing of all the people. The prophets who preceded you and me from ancient times prophesied war, famine, and pestilence against many countries and great kingdoms. As for the prophet who prophesies peace, when the word of that prophet comes to pass, then it will be known that the Lord has truly sent the prophet.”

Then the prophet Hananiah took the yoke-bars from the neck of Jeremiah the prophet and broke them. And Hananiah spoke in the presence of all the people, saying, “Thus says the Lord: Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all the nations within two years.” But Jeremiah the prophet went his way.

Sometime after the prophet Hananiah had broken the yoke-bars from off the neck of Jeremiah the prophet, the word of the Lord came to Jeremiah: “Go, tell Hananiah, ‘Thus says the Lord: You have broken wooden bars, but you have made in their place bars of iron. For thus says the Lord of hosts, the God of Israel: I have put upon the neck of all these nations an iron yoke to serve Nebuchadnezzar king of Babylon, and they shall serve him, for I have given to him even the beasts of the field.’” And Jeremiah the prophet said to the prophet Hananiah, “Listen, Hananiah, the Lord has not sent you, and you have made this people trust in a lie. Therefore thus says the Lord: ‘Behold, I will remove you from the face of the earth. This year you shall die, because you have uttered rebellion against the Lord.’”

In that same year, in the seventh month, the prophet Hananiah died. Jeremiah 28 ESV

Welcome to the Prophet Wars. Ali and Frazier had their Thrilla in Manilla, but this chapter chronicles the epic showdown between two prophets of God on the grounds of the temple itself. Jeremiah had just finished delivering his message from God to the ambassadors of Edom, Moab, Ammon, Tyre, and Sidon, warning them that God was sending Nebuchadnezzar, king of Babylon, to defeat and enslave them along with Judah. They were to return home and tell their respective kings to submit to God’s will by submitting to the authority of the Babylonians. If they obeyed God’s will for them, they would remain in the land and survive the Babylonian occupation. If they chose to ignore God’s will, they would be destroyed. This same warning was given by Jeremiah to King Zedekiah of Judah. If you want to live, submit to the yoke of the king of Babylon and his people” (Jeremiah 27:12 NLT). And as a visual aid, Jeremiah was commanded by God to wear a wooden yoke when he delivered his messages. Jeremiah’s words and the yoke around his neck served as a one-two punch, a potent combination that was sure to have left an impact on the people who were in the hearing of his message. And news of Jeremiah’s pronouncement spread.

Some time later, Jeremiah found himself facing off with another prophet: Hananiah the son of Azzur, the prophet from Gibeon. The text informs us that “One day in late summer of that same year—the fourth year of the reign of Zedekiah” (Jeremiah 28:1 NLT), Hananiah showed up at the temple. It seems that Jeremiah was required by God to show up at the temple wearing his yoke and delivering his message for a prolonged period of time. This had not been a one-and-done situation. Day after day, Jeremiah found himself strapping on his yoke and heading to the temple to pronounce judgment on the people of God and the surrounding nations. But on this day, he would run into competition, in the form of Hananiah. With the priests, the people and Jeremiah watching and listening, Hananiah delivered his message:

“This is what the Lord of Heaven’s Armies, the God of Israel, says: ‘I will remove the yoke of the king of Babylon from your necks. Within two years I will bring back all the Temple treasures that King Nebuchadnezzar carried off to Babylon. And I will bring back Jehoiachin son of Jehoiakim, king of Judah, and all the other captives that were taken to Babylon. I will surely break the yoke that the king of Babylon has put on your necks. I, the Lord, have spoken!’” – Jeremiah 28:2-4 NLT

Like a well-aimed punch, Hananiah’s words hit Jeremiah hard. They directly contradicted the message Jeremiah had been delivering. Here was another recognized prophet of God delivering a message that was dramatically and diametrically opposed to the one Jeremiah had given. Claiming to be speaking on behalf of God, Hananiah was calling Jeremiah a liar and deceiver. He struck at the very heart of Jeremiah’s message, insinuating that it was a lie and not the words of the Lord. And you can imagine the impact this had on the people. While Jeremiah had prophesied that the captivity of the people of Judah in Babylon would last 70 years (Jeremiah 25:11-12), Hananiah was countering with a prediction of a mere two years. Who do you think the people were prone to believe? Which message was more attractive to the the crowds standing in the temple courtyard that day?

But Jeremiah, while staggered by what Hanahiah had to say, was far from down and out. His counter-punch was classic:

“Amen! May your prophecies come true! I hope the Lord does everything you say. I hope he does bring back from Babylon the treasures of this Temple and all the captives.” – Jeremiah 28:6 NLT

Even he had to admit that Hananiah’s words were appealing. He even hoped they would come true. But he knew they would not. Jeremiah was convinced that he was right and Hananiah was wrong. The attractiveness of Hananiah’s message did not make it true, no matter how much the people wanted to believe it. Presenting God as totally gracious and kind, Hananiah gave the people a one-dimensional view of God that failed to recognize His holiness and hatred for sin. And Hananiah, removing the yoke from Jeremiah’s neck and breaking it, attempted to illustrate that, in his view, God was going to break the yoke of the Babylonians, even allowing the exiled King Jehoiachin to return from captivity.

But it was all a lie. Hananiah may have legitimately believed what he was saying, but that did not make it true. His incomplete understanding of God may have led him to speak what he believed to be the words of God, but he was wrong. And Jeremiah reminded Hananiah and the people of the ultimate determining factor when judging the veracity of a prophet of God.

“…a prophet who predicts peace must show he is right. Only when his predictions come true can we know that he is really from the Lord.” – Jeremiah 28:9 NLT

Hundreds of years earlier, God had given the people of Israel His word concerning those who claimed to speak in His name.

“But if any prophet presumes to speak anything in my name that I have not authorized him to speak, or speaks in the name of other gods, that prophet must die. Now if you say to yourselves, ‘How can we tell that a message is not from the Lord?’— whenever a prophet speaks in my name and the prediction is not fulfilled, then I have not spoken it; the prophet has presumed to speak it, so you need not fear him.” – Deuteronomy 18:20-22 NLT

Jeremiah and Hananiah could stand there exchanging verbal punches all day long. They both claimed to be speaking for God, but only one of them could be right. And the only way to prove who was right was to wait and see what was going to happen. Time would be the ultimate determiner of who was really the prophet of God. And in an attempt to portray himself as the winner of this battle of words, Hananiah removed the yoke from around Jeremiah’s neck, broke it and pronounced the words:

“This is what the Lord says: ‘Just as this yoke has been broken, within two years I will break the yoke of oppression from all the nations now subject to King Nebuchadnezzar of Babylon.’” – Jeremiah 28:11 NLT

Jeremiah simply walked away. To the priests and people standing in the temple courtyard, it would have looked like a hands-down victory for Hananiah. He had won the day. Jeremiah had abandoned the ring in defeat. Or had he?

Soon after this confrontation with Hananiah, the Lord gave this message to Jeremiah: “Go and tell Hananiah, ‘This is what the Lord says: You have broken a wooden yoke, but you have replaced it with a yoke of iron. The Lord of Heaven’s Armies, the God of Israel, says: I have put a yoke of iron on the necks of all these nations, forcing them into slavery under King Nebuchadnezzar of Babylon. I have put everything, even the wild animals, under his control.’” – Jeremiah 28:12-14 NLT

Hananiah may have won the battle, but he was going to lose the war. His bold claim had only made matters worse. He had broken Jeremiah’s wooden yoke, but he had done nothing to change the will of God concerning Judah. Hananiah could deny and contradict the word of God, but it would not change the outcome. In fact, Jeremiah would be the prophet to have the last word:

“Listen, Hananiah! The Lord has not sent you, but the people believe your lies. Therefore, this is what the Lord says: ‘You must die. Your life will end this very year because you have rebelled against the Lord.’” – Jeremiah 28:15-16 NLT

And the chapter ends with the sobering words: “ In that same year, in the seventh month, the prophet Hananiah died” (Jeremiah 28:17 ESV). Less than two months later, the false prophet was dead. And two years later, his predictions of the return of King Jehoiachin and the fall of Babylon would be proven false. His pleasant-sounding prophecies of God’s grace and mercy without repentance would be exposed as what they were: Lies. And God would hold Hananiah personally responsible for causing the people to trust a lie. Those who claim to speak for God must understand that He will hold them accountable. Saying what you hope are the words of God does not make them so. Uttering what you prefer to be God’s will does not obligate God to bring it about. It is better to remain silent than to speak on behalf of God when you haven’t really heard from Him.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Cost of Speaking Truth.

In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the Lord: “Thus says the Lord: Stand in the court of the Lord‘s house, and speak to all the cities of Judah that come to worship in the house of the Lord all the words that I command you to speak to them; do not hold back a word. It may be they will listen, and every one turn from his evil way, that I may relent of the disaster that I intend to do to them because of their evil deeds. You shall say to them, ‘Thus says the Lord: If you will not listen to me, to walk in my law that I have set before you, and to listen to the words of my servants the prophets whom I send to you urgently, though you have not listened, then I will make this house like Shiloh, and I will make this city a curse for all the nations of the earth.’”

The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord. And when Jeremiah had finished speaking all that the Lord had commanded him to speak to all the people, then the priests and the prophets and all the people laid hold of him, saying, “You shall die! Why have you prophesied in the name of the Lord, saying, ‘This house shall be like Shiloh, and this city shall be desolate, without inhabitant’?” And all the people gathered around Jeremiah in the house of the Lord.

When the officials of Judah heard these things, they came up from the king’s house to the house of the Lord and took their seat in the entry of the New Gate of the house of the Lord. Then the priests and the prophets said to the officials and to all the people, “This man deserves the sentence of death, because he has prophesied against this city, as you have heard with your own ears.”

Then Jeremiah spoke to all the officials and all the people, saying, “The Lord sent me to prophesy against this house and this city all the words you have heard. Now therefore mend your ways and your deeds, and obey the voice of the Lord your God, and the Lord will relent of the disaster that he has pronounced against you. But as for me, behold, I am in your hands. Do with me as seems good and right to you. Only know for certain that if you put me to death, you will bring innocent blood upon yourselves and upon this city and its inhabitants, for in truth the Lord sent me to you to speak all these words in your ears.” Jeremiah 26:1-15 ESV

Joseph had a prophetic dream and when he shared it with his father and brothers, he was thrown into a pit and later sold as a slave (Genesis 37). Daniel refused to worship a statue of the king and was thrown into the lion’s den (Daniel 6). John the Baptist was beheaded for speaking out against King Herod’s adulterous relationship with his brother’s wife (Mark 6). The apostle Paul suffered repeatedly at the hands of the Jews for sharing the gospel. He was beaten, imprisoned, falsely accused and, eventually, martyred for his faith. James used the prophets as an example of patient suffering.

For examples of patience in suffering, dear brothers and sisters, look at the prophets who spoke in the name of the Lord. – James 5:10 NLT

Stephen was stoned by the Jews for delivering the following accusation against them:

“You stubborn people! You are heathen at heart and deaf to the truth. Must you forever resist the Holy Spirit? That’s what your ancestors did, and so do you! Name one prophet your ancestors didn’t persecute! They even killed the ones who predicted the coming of the Righteous One—the Messiah whom you betrayed and murdered.” – Acts 7:51-52 NLT

And in His sermon on the mount, Jesus gave the crowds some surprising and somewhat disturbing news regarding those who would be part of the Kingdom of God.

“What blessings await you when people hate you and exclude you and mock you and curse you as evil because you follow the Son of Man. When that happens, be happy! Yes, leap for joy! For a great reward awaits you in heaven. And remember, their ancestors treated the ancient prophets that same way.” – Luke 6:22-23 NLT

Speaking truth can be costly. Walking in the way of truth can be difficult – even deadly. And Jeremiah was experiencing the truth of that reality. He was simply doing what he had been called to do by God. He was faithfully delivering the message of God and the next thing he knew, he was standing before an angry crowd of people, listening to their hate-filled calls for his death. He had simply been doing his job. He had delivered God’s message verbatim, and this was the thanks he got.

But when Jeremiah had finished his message, saying everything the Lord had told him to say, the priests and prophets and all the people at the Temple mobbed him. “Kill him!” they shouted. “What right do you have to prophesy in the Lord’s name that this Temple will be destroyed like Shiloh? What do you mean, saying that Jerusalem will be destroyed and left with no inhabitants?” And all the people threatened him as he stood in front of the Temple. – Jeremiah 26:8-9 NLT

It’s important to note that Jeremiah’s message contained yet another invitation from God to repent. God’s instructions to Jeremiah had been clear:

“Give them my entire message; include every word. Perhaps they will listen and turn from their evil ways. Then I will change my mind about the disaster I am ready to pour out on them because of their sins.” – Jeremiah 26:2-3 NLT

Because God is all-knowing, He already knew what the outcome would be when Jeremiah delivered this message. But it was one more case of God offering His people a chance to repent and return to Him. The sad reality was that they only heard the negative side of Jeremiah’s message.

“This is what the Lord says: If you will not listen to me and obey my word I have given you, and if you will not listen to my servants, the prophets—for I sent them again and again to warn you, but you would not listen to them—then I will destroy this Temple as I destroyed Shiloh, the place where the Tabernacle was located. And I will make Jerusalem an object of cursing in every nation on earth.” – Jeremiah 26:4-6 NLT

And they found Jeremiah’s words unacceptable. They had no intention of repenting or of accepting God’s coming judgment. They wanted to continue in their sin without any threat of punishment or retribution from God. All Jeremiah had done was speak truth – the truth of God – and the people determined to reject it by rejecting the one who had delivered it. But Jeremiah warned them, “The Lord sent me to prophesy against this Temple and this city … The Lord gave me every word that I have spoken” (Jeremiah 26:12 NLT). He wanted them to understand that he was simply the messenger. He was passing on what God had commanded him to say. And he pleaded with them, “if you stop your sinning and begin to obey the Lord your God, he will change his mind about this disaster that he has announced against you” (Jeremiah 26:13 NLT). There was good news in what Jeremiah had to say, but they refused to hear it. They closed their ears to it. All they heard was doom and destruction. Their love of sin kept them from hearing the love of God expressed in the words of the prophet of God. Stephen had faced a similar situation when he had preached to the Jews in Jerusalem. He had been sharing with them how God had worked among the people of Israel for generation, but how they had stubbornly refused to hear His message. They had even played a part in the death of Jesus, the Messiah and Savior sent from God to pay for the sins of mankind. But rather than put up with Stephen’s words, they shut him down.

Then they put their hands over their ears and began shouting. They rushed at him and dragged him out of the city and began to stone him. His accusers took off their coats and laid them at the feet of a young man named Saul.

As they stoned him, Stephen prayed, “Lord Jesus, receive my spirit.” He fell to his knees, shouting, “Lord, don’t charge them with this sin!” And with that, he died. – Acts 7:57-60 NLT

And Jeremiah, facing a hostile crowd, ready to put him to death, warned them:

“…if you kill me, rest assured that you will be killing an innocent man! The responsibility for such a deed will lie on you, on this city, and on every person living in it. For it is absolutely true that the Lord sent me to speak every word you have heard.” – Jeremiah 26:15 NLT

They could kill Jeremiah, but it would not change the outcome of God’s message. People can ignore the word of God, but it does not make it go away. Refusing to accept the truth of God’s Word does not change the veracity of its message. They could cover their ears, shout down the messenger, even put him to death, but God’s Word was going to stand. His will was going to be done, regardless of whether they accepted it or not. And the real question for us is whether we will faithfully deliver God’s message regardless of how it is accepted by those who hear it. Are we willing to speak the truth of God and face the ridicule of men? Do we have what it takes to stand before hostile crowds and tell them the news of God’s judgment against sin and His offer of salvation through His Son?

In His sermon on the mount, Jesus gave these sobering words of warning to all those who would desire to be a part of His Kingdom:

“Woe to you when everyone speaks well of you,
    for that is how their ancestors treated the false prophets.” – Luke 6:26 NLT

False prophets are popular. But those who speak the truth of God will often find themselves rejected by the very ones they are trying to reach. The good news they offer will be seen as nothing but bad news. Men don’t want to be convicted of their sins. People don’t want to be told they are under the wrath of God. And the threat of judgment causes many to close their ears to the offer of atonement made possible through the death of Jesus on the cross. But, like Jeremiah, we are to keep on sharing whether anyone listens or not. We are to keep speaking truth, regardless of the consequences or the apparent success or failure of our efforts.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson