A Famine of Forgetfulness

31 Then a wind from the Lord sprang up, and it brought quail from the sea and let them fall beside the camp, about a day’s journey on this side and a day’s journey on the other side, around the camp, and about two cubits above the ground. 32 And the people rose all that day and all night and all the next day, and gathered the quail. Those who gathered least gathered ten homers. And they spread them out for themselves all around the camp. 33 While the meat was yet between their teeth, before it was consumed, the anger of the Lord was kindled against the people, and the Lord struck down the people with a very great plague. 34 Therefore the name of that place was called Kibroth-hattaavah, because there they buried the people who had the craving. 35 From Kibroth-hattaavah the people journeyed to Hazeroth, and they remained at Hazeroth. Numbers 11:31-35 ESV

The Israelites got what they wanted and, unexpectedly, exactly what they deserved. They had grown sick of the manna that God miraculously provided for them and began to express their craving for the more varied diet they had enjoyed back in Egypt.

“Oh that we had meat to eat! We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. But now our strength is dried up, and there is nothing at all but this manna to look at.” – Numbers 11:4-6 ESV

This craving or deep longing (אָוָה‘āvâ) for Egyptian cuisine had begun among “the rabble that was among them” (Numbers 11:4 ESV). This appears to be a reference to the non-Jews who had joined the Israelites in their exodus from Egypt. In the book of Exodus, Moses recorded that a “rabble of non-Israelites went with them” (Exodus 12:38 ESV). This mixed multitude likely consisted of Egyptians as well as individuals who were from other ethnic backgrounds. After having endured the ten plagues that the God of the Israelites had brought against Egypt and then witnessed the devastating deaths of all the firstborns, these people had chosen to align themselves with Moses and his powerful deity.

Many of these people were probably slaves just like the Israelites or were from the lower classes of the Egyptians. They had seen the exodus as an opportunity to escape their impoverished conditions and improve their prospects for the future. But after a year of traveling through the wilderness alongside the Israelites, they began to question their decision and long for their former lives back in Egypt. It seems unlikely that their prior circumstances had been quite so enjoyable as they recalled. While the Nile would have provided them easy access to fish and the fertile soil of the Nile Valley produced an abundant supply of fruits and vegetables, the lower-class status of this “rabble” would have made most of these delicacies unaffordable and inaccessible.

Yet, they couldn’t stop thinking about the “good life” back in Egypt. Their cravings and desires got the best of them and their growing dissatisfaction with God’s provision slowly infected the rest of the community. Before long, the people of Israel were all expressing their desire to return to Egypt.

“Who will give us meat to eat? For it was better for us in Egypt.” – Numbers 11:18 ESV

At the core of their complaint was a distrust of God. They were declaring their doubt in His ability to provide for their needs. In their minds, God was incapable of providing the fish, cucumbers, melons, leeks, onions, and garlic they had enjoyed in Egypt. In a sense, they were suggesting that Egypt and, by extension, Pharaoh, had done a better job of meeting their needs. They were demanding that God accommodate Himself to their wants and desires. He needed to get with the program and give them what they wanted: Meat with all the fixin’s.

And God agreed to give them exactly what they asked for. He informed Moses to tell the people, “…the Lord will give you meat, and you shall eat. You shall not eat just one day, or two days, or five days, or ten days, or twenty days, but a whole month, until it comes out at your nostrils and becomes loathsome to you, because you have rejected the Lord who is among you” (Numbers 11:18-20 ESV).

They had allowed their physical desires to get the best of them and, driven by their cravings for temporal delights, they rejected the providential plan of God. The apostle Paul provides an apt description of this kind of materialistic-minded outlook.

Their god is their appetite, they brag about shameful things, and they think only about this life here on earth. – Philippians 3:19 NLT

They had lost sight of the prize. Rather than patiently waiting on God’s promise of a land flowing with milk and honey, they fixated on the apparent deprivations of the moment and refused to place their hope in the future blessings to come.

The last five verses of chapter 11 describe how God gave them what they desired as well as what they deserved. A wind (רוּחַrûaḥ) blew from the southeast that carried with it an abundance of quail. These migratory birds were miraculously blown off course and divinely directed to this very spot. And when they came to rest, the text states that they were as far as the eye could see, stretching as far as one day’s journey on either side of the camp. This made the normally skittish birds easy pickings for the Israelites.

So the people went out and caught quail all that day and throughout the night and all the next day, too. No one gathered less than fifty bushels! They spread the quail all around the camp to dry. – Numbers 11:32 NLT

It was like shooting fish in a barrel. Everyone was able to gather as much quail as they wanted; there were no limits imposed by God. So, driven by their greed, the people spent all day and night hoarding all the quail they could catch, and Moses records that they let their appetites get the best of them.

But while they were gorging themselves on the meat—while it was still in their mouths—the anger of the Lord blazed against the people, and he struck them with a severe plague. – Numbers 11:33 NLT

The people showed no sign of awe or respect for God. They displayed no gratitude for His gracious provision. Instead, they gorged themselves on the quail. Perhaps, in their greed, they even ate the meat raw, and in doing so, violated God’s prohibition against consuming blood (Leviticus 7:26). But whatever the case, their blatant display of ingratitude and unbridled, animal-like cravings brought down the judgment of God.

It was like a feeding frenzy. The rapacious actions of the people revealed their lustful hearts. They ate as if they were starving but God had been providing for their physical needs all along the way. There had always been enough manna to meet their dietary requirements. But their gorging down of the quail had less to do with hunger than gluttony, and that fact is revealed by the name given to the place where God poured out His anger on His rebellious and gluttonous people.

So that place was called Kibroth-hattaavah (which means “graves of gluttony”) because there they buried the people who had craved meat from Egypt. – Numbers 11:34 NLT

While not everyone died that day, the entire nation of Israel was guilty of forsaking God and worshiping their appetites. It’s likely that some gathered the quail and set it aside for future consumption. Rather than greedily gorging themselves, they gratefully collected what they needed, recognizing it as just another gift from God.

God knew the needs of His people. He was fully aware that food was a non-negotiable necessity for their survival, and He had provided more than enough to sustain them all along the way. But their demand for something better proved to be an affront to God’s sovereignty and providence; they were questioning His integrity and goodness. Their actions revealed their doubt in His providential care. By greedily consuming the quail, they also displayed their inordinate desire for the things of this earth. Unwilling to wait for the inheritance God had in store for them, they demanded immediate gratification of their physical appetites, and God obliged them.

The people got exactly what they wanted and more. They greedily stuffed their mouths with meat with no thought as to how their actions were viewed by God. There is no indication in the passage that they expressed thanks to God for His gracious provision. No offerings of thanksgiving are presented to God. The sheer number of quail should have been a sign to the people that this was a miracle from God but, driven by their appetites, all they saw was meat as far as the eye could see. And their eyes proved to be bigger than their stomachs.

But even as the meat was still in their mouths, God repaid them for their blatant display of ingratitude and disturbing demonstration of uncontrolled gluttony. He meted out meat and justice at the same time. He gave them what they desired and exactly what they deserved. They enjoyed the momentary pleasure of gorging themselves on quail but, as a result, they also encountered the more permanent experience of God’s holy and righteous judgment. Moses records that God “struck them with a severe plague” (Numbers 11:33 NLT). We are not told the nature of this plague but it resulted in the deaths of all those “who had the craving” (Numbers 11:34 ESV). There is no indication as to who these people were or how many fell victim to the plague but their deaths impacted the rest of the Israelite camp. They got the point behind God’s judgment and renamed the location “Graves of Gluttony.”

The deaths of the victims weren’t due to bad meat but to bad behavior. They didn’t die as a result of gluttony or overeating. Their mistake was not that they craved good things but that they failed to trust their good God. They had viewed His providence and provision as unacceptable and unappealing. So God repaid the wicked for their ingratitude and insubordination. He purged the camp and purified His people of this contentious and contagious rabble. But it seems that the survivors had to endure a steady diet of quail for an entire month. Even after the conspirators were dead and buried, the people of Israel had to continue to gather and gag down quail – just as God had warned them.

“Now the Lord will give you meat, and you will have to eat it. And it won’t be for just a day or two, or for five or ten or even twenty. You will eat it for a whole month until you gag and are sick of it.” – Numbers 1: 18-20 NLT

The psalmist describes exactly what happened in the wilderness.

Yet how quickly they forgot what he had done!
    They wouldn’t wait for his counsel!
In the wilderness their desires ran wild,
    testing God’s patience in that dry wasteland.
So he gave them what they asked for,
    but he sent a plague along with it. – Psalm 106:13-15 NLT

Their real sin was forgetfulness, not greediness. They allowed their physical desires to cloud their judgment and confuse their thinking. Rather than focus on all the incredible things God had done for them, they fixated on what was lacking. They let their desires run wild and allowed their personal preferences to take precedence over God’s providential care. Rather than trust God and wait for His counsel, they demanded that He fulfill their cravings, and they got exactly what they asked for. Their feasting was actually a famine of forgetfulness.

“There are times when God grants an unwarranted request in order that men may learn through experience the folly of their desires.” – G. Campbell Morgan, An Exposition of the Whole Bible

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Feast of Booths

33 And the Lord spoke to Moses, saying, 34 “Speak to the people of Israel, saying, On the fifteenth day of this seventh month and for seven days is the Feast of Booths to the Lord. 35 On the first day shall be a holy convocation; you shall not do any ordinary work. 36 For seven days you shall present food offerings to the Lord. On the eighth day you shall hold a holy convocation and present a food offering to the Lord. It is a solemn assembly; you shall not do any ordinary work.

37 “These are the appointed feasts of the Lord, which you shall proclaim as times of holy convocation, for presenting to the Lord food offerings, burnt offerings and grain offerings, sacrifices and drink offerings, each on its proper day, 38 besides the Lord’The s Sabbaths and besides your gifts and besides all your vow offerings and besides all your freewill offerings, which you give to the Lord.

39 “On the fifteenth day of the seventh month, when you have gathered in the produce of the land, you shall celebrate the feast of the Lord seven days. On the first day shall be a solemn rest, and on the eighth day shall be a solemn rest. 40 And you shall take on the first day the fruit of splendid trees, branches of palm trees and boughs of leafy trees and willows of the brook, and you shall rejoice before the Lord your God seven days. 41 You shall celebrate it as a feast to the Lord for seven days in the year. It is a statute forever throughout your generations; you shall celebrate it in the seventh month. 42 You shall dwell in booths for seven days. All native Israelites shall dwell in booths, 43 that your generations may know that I made the people of Israel dwell in booths when I brought them out of the land of Egypt: I am the Lord your God.”

44 Thus Moses declared to the people of Israel the appointed feasts of the Lord. Leviticus 23:33-44 ESV

 

 

 

 

 

 

Five days after the Day of Atonement, on the 15th day of Tishri, the people of Israel were to celebrate the last of the seven feasts on Israel’s religious calendar. This feast goes by many names, including the Feast of Booths and the Feast of Tabernacles. Earlier in Israel’s history, it was known as the Festival of the Final Harvest (Exodus 23:16) or the Festival of Ingathering. Today it is known by its Hebrew name, Sukkot or Succoth, which can be translated as “booth” or “tabernacle,” and most often refers to a temporary shelter.

This seven-day-long festival came in the autumn, at the end of the harvest season, and was intended to be a time of thanksgiving and rejoicing. After months of laboring in the fields, orchards, and vineyards, the Israelites would have enjoyed the benefit of all their hard work. Their granaries would have been full. The threshing floors would have been busy. All the wine and olive presses would have been operating at full capacity. And it was at this time of fruitfulness and abundance that God called His people to spend seven days feasting and rejoicing in His presence.

“You shall keep the Feast of Booths seven days, when you have gathered in the produce from your threshing floor and your winepress. You shall rejoice in your feast, you and your son and your daughter, your male servant and your female servant, the Levite, the sojourner, the fatherless, and the widow who are within your towns. For seven days you shall keep the feast to the Lord your God at the place that the Lord will choose, because the Lord your God will bless you in all your produce and in all the work of your hands, so that you will be altogether joyful. – Deuteronomy 16:13-15 ESV

The Feast of Booths was one of three major holy days that required the Israelites to gather “at the place that the Lord will choose” (Deuteronomy 16:15 ESV). This is a reference not only to the Tabernacle but to the location within the land of Canaan where the Tabernacle would eventually reside. Once they conquered the land of Canaan, the Tabernacle would cease to be a temporary or portable structure. It would be set up as a permanent sanctuary to the Lord in the land that He had promised to His chosen people. After Joshua and the Israelites crossed the Jordan River and began their conquest of the land, they erected the Tabernacle in Gilgal, there it remained for seven years. Later, it was relocated to Shiloh, where it remained until the period of the Judges. In time, it was moved to Nob and Gibeon and then, during the reign of King David, it was moved to its final location in Jerusalem.

During the Feast of Booths, the Israelites were commanded to leave their homes and live in temporary shelters built within sight of the Tabernacle. These “booths” were to be constructed “from magnificent trees—palm fronds, boughs from leafy trees, and willows that grow by the streams” (Leviticus 23:40 NLT). Gathered from the lush and leafy trees that filled the land, these branches were to be used to make temporary shelters in which the Israelites would reside during the seven days of the festival.

God provides an explanation for this rather strange housing arrangement.

“This will remind each new generation of Israelites that I made their ancestors live in shelters when I rescued them from the land of Egypt. I am the Lord your God.” – Leviticus 23:43 NLT

One of the things God knew about His people was that they would be prone to self-sufficiency and forgetfulness. He would later remind them of their need to remember all that He had done for them.

“Remember how the Lord your God led you through the wilderness for these forty years, humbling you and testing you to prove your character, and to find out whether or not you would obey his commands. Yes, he humbled you by letting you go hungry and then feeding you with manna, a food previously unknown to you and your ancestors. He did it to teach you that people do not live by bread alone; rather, we live by every word that comes from the mouth of the Lord. For all these forty years your clothes didn’t wear out, and your feet didn’t blister or swell. Think about it: Just as a parent disciplines a child, the Lord your God disciplines you for your own good.” – Deuteronomy 8:2-5 NLT

He was leading them to “a land of wheat and barley; of grapevines, fig trees, and pomegranates; of olive oil and honey. It is a land where food is plentiful and nothing is lacking” (Deuteronomy 8:8-9 NLT). And this fruitful land, “of flowing streams and pools of water, with fountains and springs that gush out in the valleys and hills” (Deuteronomy 8:7 NLT) could prove to be a problem for God’s people if they were not careful. That’s why God warned them:

Beware that in your plenty you do not forget the Lord your God and disobey his commands, regulations, and decrees that I am giving you today. For when you have become full and prosperous and have built fine homes to live in, and when your flocks and herds have become very large and your silver and gold have multiplied along with everything else, be careful! Do not become proud at that time and forget the Lord your God…” – Deuteronomy 8:11-14 NLT

God knew that their success in the land would inflate their sense of self-worth and bolster their tendency toward self-sufficiency. And Moses reminded them that all the miraculous acts of provision and providence God did for them in the wilderness had been so they could never say in the future, “I have achieved this wealth with my own strength and energy” (Deuteronomy 8:17 NLT).

God wanted them to remember that He was their sole provider and protector. He was the one who gave them the land in the first place. It was He who caused the trees to bear fruit and the fields to yield grain. The rivers and streams that provided them with fresh water were gifts from Yahweh. Everything the Israelites would enjoy in the land of Canaan would be the result of God’s grace and mercy. And it is important to remember that this decree to celebrate the Feast of Booths came long before the people ever entered the land of Canaan. In fact, it would be more than four decades before the Israelites ever set foot in the promised land and enjoyed the fruits of its bounty.

But when they eventually did, God wanted them to be prepared to give Him thanks for all that He had done. Each day of the feast was to be marked by sacrifices and the book of Numbers provides the details concerning these elaborate and costly offerings. On the first day, they were to offer “thirteen bulls from the herd, two rams, fourteen male lambs a year old” (Numbers 29:13 ESV). These were to be accompanied by grain and drink offerings. On the second day, they were required to offer “twelve bulls from the herd, two rams, fourteen male lambs a year old without blemish” (Numbers 29:17 ESV). This pattern would continue over the next five days, with the number of bulls that were offered decreasing by one each day, until on the seventh day, they offered “seven bulls, two rams, fourteen male lambs a year old without blemish” (Numbers 29:32 ESV). In total, 70 bulls, 14 rams, 98 lambs, and 7 goats were to be sacrificed as burnt offerings to Yahweh.

It is important to note that this festival was inaugurated long before the Israelites entered the land of Canaan. In a time when they were living in tents and still eating manna and quail provided for them by God, they were expected to celebrate this festival that marked God’s bountiful provision. In doing so, the Israelites would be looking back on their time as slaves in Egypt, but they would also be looking forward to the day when they would enjoy all the blessings of the land of promise. Their God was good, gracious, and faithful to keep His promises. During a time when they owned no land to till, had no houses in which to live, or possessed no vineyards from which to harvest fruit or grapes, they were still expected to honor God for His faithfulness and abundant provision.

As Moses would later remind them, God had been abundantly faithful to them.

“Do not forget that he led you through the great and terrifying wilderness with its poisonous snakes and scorpions, where it was so hot and dry. He gave you water from the rock! He fed you with manna in the wilderness, a food unknown to your ancestors. He did this to humble you and test you for your own good.” – Deuteronomy 8:15-16 NLT

In the months and years ahead, the Israelites would continue to learn of the faithfulness of God. He would guide them and provide for them all during their days in the wilderness. Their shoes and clothes would not wear out. Their stomachs would never be empty. Their need for water would never go unmet. God would provide. But He expected them to honor His provision by giving Him the honor He was due. Right now, they needed Him and they knew it. But the day would come when they entered the land and they grew fat and happy because of its abundant provision for all their needs. They would forget their past and place all their hope for the future in their own ability to provide for themselves. But these feasts were intended to serve as powerful reminders of God’s power and provision. That is why Moses told them, “Remember the Lord your God. He is the one who gives you power to be successful” (Deuteronomy 8:18 NLT).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

No More Than They Deserved

But I am the Lord your God
    from the land of Egypt;
you know no God but me,
    and besides me there is no savior.
It was I who knew you in the wilderness,
    in the land of drought;
but when they had grazed, they became full,
    they were filled, and their heart was lifted up;
    therefore they forgot me.
So I am to them like a lion;
    like a leopard I will lurk beside the way.
I will fall upon them like a bear robbed of her cubs;
    I will tear open their breast,
and there I will devour them like a lion,
    as a wild beast would rip them open.

He destroys you, O Israel,
    for you are against me, against your helper.
10 Where now is your king, to save you in all your cities?
    Where are all your rulers—
those of whom you said,
    “Give me a king and princes”?
11 I gave you a king in my anger,
    and I took him away in my wrath. – Hosea 13:4-11 ESV

Israel’s idolatry was a particularly harsh slap in the face to God because He had proven Himself to be a faithful, powerful, gracious, and generous God. In His long association with them, He had done nothing to earn their distrust and disfavor. In fact, they would not have existed as a nation had not God called Abram out of Ur of the Chaldees and sent him to the land of Canaan. Then if God had not caused a famine in the land of Canaan, Abram’s grandson, Jacob, would not have taken his family to Egypt to seek food and shelter. And God had miraculously prepared the way for their arrival. Years earlier, Jacob’s son, Joseph, had been sold into slavery by his own brothers. Jealous of their father’s affections for their younger brother, they had chosen to get rid of him. Joseph ended up a household slave in the land of Egypt. But God protected and prospered Joseph, eventually ordaining his rise to the second-highest position in the land, serving directly under the Pharaoh. So, when Jacob and his small family of 70 arrived in Egypt, Joseph was there to provide them with land, food, and protection. His brothers, fearful that Joseph would use his power to seek revenge on them, were surprised to hear him say, “You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people” (Genesis 50:20 NLT).

And God would prosper Jacob’s family during their stay in Egypt. They would grow in number, from the original band of 70 to more than 1 million. And while the Egyptians eventually enslaved and abused the Israelites, in an attempt to control their growing population, God provided them with rescue. He sent Moses to deliver them from their captivity and lead them to the land of Canaan – the land He had promised to Abraham as his inheritance.

This entire scenario was proof of God’s love and care for His chosen people. They could look back on their nation’s history and see ample evidence that God had been with them and for them. He had fed them during the 40-plus years they had wandered in the wilderness on their way from Egypt to Canaan. He had fed them with manna and quail. He had provided them with water from a rock. During that entire time, their sandals and clothes never wore out. And when they finally entered the land God had promised to them, they found it to be just as God had advertised: A land flowing with milk and honey.

Even as they had stood on the border of the land, preparing to enter it for the first time, Moses declared just how abundant and rich they would find it to be.

For the Lord your God is bringing you into a good land of flowing streams and pools of water, with fountains and springs that gush out in the valleys and hills. It is a land of wheat and barley; of grapevines, fig trees, and pomegranates; of olive oil and honey. It is a land where food is plentiful and nothing is lacking. It is a land where iron is as common as stone, and copper is abundant in the hills. When you have eaten your fill, be sure to praise the Lord your God for the good land he has given you.” – Deuteronomy 8:7-10 NLT

But Moses had also warned the people not to allow God’s blessings to lull them into a sense of complacency and spiritual compromise.

“For when you have become full and prosperous and have built fine homes to live in, and when your flocks and herds have become very large and your silver and gold have multiplied along with everything else, be careful! Do not become proud at that time and forget the Lord your God, who rescued you from slavery in the land of Egypt. Do not forget that he led you through the great and terrifying wilderness with its poisonous snakes and scorpions, where it was so hot and dry. He gave you water from the rock! He fed you with manna in the wilderness, a food unknown to your ancestors. He did this to humble you and test you for your own good. He did all this so you would never say to yourself, ‘I have achieved this wealth with my own strength and energy.’ Remember the Lord your God. He is the one who gives you power to be successful, in order to fulfill the covenant he confirmed to your ancestors with an oath.” – Deuteronomy 8:12-18 NLT

But Hosea reveals that the people of Israel had failed to heed the words of Moses. They entered the land and then promptly began to forget the One who had given it to them. God summarized their ungrateful response to His gracious generosity.

“But when you had eaten and were satisfied,
    you became proud and forgot me.” – Hosea 13:6 NLT

And they were about to discover the truth behind Moses’ words of warning.

“But I assure you of this: If you ever forget the Lord your God and follow other gods, worshiping and bowing down to them, you will certainly be destroyed. Just as the Lord has destroyed other nations in your path, you also will be destroyed if you refuse to obey the Lord your God. – Deuteronomy 8:19-20 NLT

Now, centuries later, God affirms the words of Moses by assuring His rebellious people that the gift-giver was about to become the life-taker. God, the gracious deliverer from captivity was going to become the apex predator who would discipline and destroy His own people. He would turn on them and, rather than providing for all their needs, He would deprive them of life and liberty.

“So now I will attack you like a lion,
    like a leopard that lurks along the road.
Like a bear whose cubs have been taken away,
    I will tear out your heart.
I will devour you like a hungry lioness
    and mangle you like a wild animal.” – Hosea 13:7-8 NLT

They seemed to miss the significance and seriousness of this drastic alteration in their relationship with God. It is almost as if they failed to believe that God’s words, as recorded by Hosea, would actually come to fruition. They refused to accept the finality of it all. Surely God would be forgiving and faithful just like always. After all, they were His chosen people and He had promised to care for and protect them. But they had conveniently forgotten all of God’s warnings about judgment and curses should they prove disobedient and unfaithful. They had lived under His grace for so long that they had come to take it for granted. They believed it would always be available to them, regardless of how they lived their lives. But they were about to discover just how wrong they were.

“You are about to be destroyed, O Israel—
    yes, by me, your only helper.” – Hosea 13:9 NLT

God was no longer willing to stand back and watch as His people mocked and maligned His character by their actions. He could not and would not allow them to continually drag His name through the mud through their incessant immorality and idolatry. And they were about to find that there was nothing they could do to stop the wrath of God Almighty. Their wealth and power would not save them. The kings they had demanded to rule over them would prove helpless against the forces of divine judgment coming against them. Their status as God’s chosen people would not innoculate them from the death sentence that loomed over them. Their days were numbered because they had failed to number their days. And Moses, their deliverer from captivity in Egypt, had written a psalm that prophetically previewed their eventual judgment but also called on God to show them mercy and forgiveness.

For all our days pass away under your wrath;
    we bring our years to an end like a sigh.
The years of our life are seventy,
    or even by reason of strength eighty;
yet their span is but toil and trouble;
    they are soon gone, and we fly away.
Who considers the power of your anger,
    and your wrath according to the fear of you?

So teach us to number our days
    that we may get a heart of wisdom.
Return, O Lord! How long?
    Have pity on your servants!
Satisfy us in the morning with your steadfast love,
    that we may rejoice and be glad all our days.
Make us glad for as many days as you have afflicted us,
    and for as many years as we have seen evil. – Psalm 90:9-15 ESV

But it was too late. Israel had failed to number their days, so now their days were numbered. God would prove no more means of rescue. He would no longer show patient endurance as His people forsook His name and abused the many blessings He had bestowed on them. The time for judgment had finally arrived.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

 

 

 

 

 

 

 

Never Forget

1 “Observe the month of Abib and keep the Passover to the Lord your God, for in the month of Abib the Lord your God brought you out of Egypt by night. And you shall offer the Passover sacrifice to the Lord your God, from the flock or the herd, at the place that the Lord will choose, to make his name dwell there. You shall eat no leavened bread with it. Seven days you shall eat it with unleavened bread, the bread of affliction—for you came out of the land of Egypt in haste—that all the days of your life you may remember the day when you came out of the land of Egypt. No leaven shall be seen with you in all your territory for seven days, nor shall any of the flesh that you sacrifice on the evening of the first day remain all night until morning. You may not offer the Passover sacrifice within any of your towns that the Lord your God is giving you, but at the place that the Lord your God will choose, to make his name dwell in it, there you shall offer the Passover sacrifice, in the evening at sunset, at the time you came out of Egypt. And you shall cook it and eat it at the place that the Lord your God will choose. And in the morning you shall turn and go to your tents. For six days you shall eat unleavened bread, and on the seventh day there shall be a solemn assembly to the Lord your God. You shall do no work on it. – Deuteronomy 16:1-8 ESV

Moses has been reminding the people of their obligation to offer the appropriate sacrifices at the appropriate time and place. Now, he is going to elaborate on the particular feasts and festivals at which these various offerings were to be made.

All the firstborn males that are born of your herd and flock you shall dedicate to the Lord your God. You shall do no work with the firstborn of your herd, nor shear the firstborn of your flock.You shall eat it, you and your household, before the Lord your God year by year at the place that the Lord will choose. – Deuteronomy 15:19-20 NLT

The first, and most important one, was the Feast of Passover. This yearly celebration was instituted while the people of Israel were still in Egypt and was closely associated with the final plague: The death of the firstborn. On the night the very first Passover was held, God spared all those whose homes were marked by the blood of an unblemished lamb. This sign, placed on the doorposts of their homes in an act of faith, provided those inside with protection from the judgment of God. Their homes were “passed over” by the Death Angel and their firstborns were spared. And God had told the people that this momentous event was to be celebrated on an annual and perpetual basis for generations to come.

“This day shall be for you a memorial day, and you shall keep it as a feast to the Lord; throughout your generations, as a statute forever, you shall keep it as a feast.” – Exodus 12:14 ESV

Passover began with the sacrifice of the lamb and the sprinkling of its blood, followed by a meal at which the lamb was to be eaten

“They shall eat the flesh that night, roasted on the fire; with unleavened bread and bitter herbs they shall eat it. Do not eat any of it raw or boiled in water, but roasted, its head with its legs and its inner parts. And you shall let none of it remain until the morning; anything that remains until the morning you shall burn. In this manner you shall eat it: with your belt fastened, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. It is the Lord‘s Passover.” – Exodus 12:8-11 ESV

The consumption of the lamb was to be followed by the Feast of Unleavened Bread, a seven-day-long period of time in which all leaven, a symbol of sin, was removed from the homes and from the diets of the Israelites.

“For seven days no leaven is to be found in your houses. If anyone eats what is leavened, that person will be cut off from the congregation of Israel, whether he is a sojourner or a native of the land. You shall eat nothing leavened; in all your dwelling places you shall eat unleavened bread.” – Exodus 12:19-20 ESV

And Moses had instructed the people to faithfully observe this God-ordained series of celebrations and commemorations each and every year.

“You shall observe this rite as a statute for you and for your sons forever. And when you come to the land that the Lord will give you, as he has promised, you shall keep this service. And when your children say to you, ‘What do you mean by this service?’ you shall say, ‘It is the sacrifice of the Lord‘s Passover, for he passed over the houses of the people of Israel in Egypt, when he struck the Egyptians but spared our houses.’” – Exodus 12:24-27 ESV

Now, some 40 years later, the Israelites were preparing to enter the land and Moses reminded them once again of their obligation to keep these important feasts and festivals. But it was essential that the Israelites not allow these holy days to devolve into nothing more than glorified holidays. They were intended to be commemorations or memorials of all that God had done for them. They were meant to be links to the past, reminding the people of God’s greatness and goodness. And as each successive generation found itself further and further from the original Passover, it was going to be essential that the memory of God’s gracious deliverance be retold and their gratitude for His kindness be rekindled.

That’s why Moses was so emphatic in his reminder that they keep these feasts. He knew that, once they arrived in the land, they would be tempted to leave the past behind. As they acclimated to their new home, they would find their former condition as slaves a distant and quickly fading memory. These feasts were meant to be reminders of God’s deliverance and a constant call to remain faithful to Him alone. The removal of the leaven would provide a visual lesson of the ever-present and pervasive nature of sin. It would always be with them. And while God had delivered them from slavery and provided the land of Canaan as their inheritance, they were to keep themselves holy and totally dedicated to God.

“Seven days you shall eat it with unleavened bread, the bread of affliction—for you came out of the land of Egypt in haste—that all the days of your life you may remember the day when you came out of the land of Egypt.” – Deuteronomy 16:3 ESV

There is a sense in which God’s people are to live with their heads on a swivel, constantly looking back in an effort to recall the past and all that God has done, but also looking forward in faith, eagerly anticipating all that God has promised to do.

The apostle Paul was constantly reminding the churches to which he wrote of their past condition, prior to their coming to faith in Christ.

Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God. – 1 Corinthians 6:11 NLT

He told the believers in Ephesus:

Once you were dead because of your disobedience and your many sins. You used to live in sin, just like the rest of the world, obeying the devil—the commander of the powers in the unseen world. He is the spirit at work in the hearts of those who refuse to obey God. All of us used to live that way, following the passionate desires and inclinations of our sinful nature. By our very nature we were subject to God’s anger, just like everyone else.

But God is so rich in mercy, and he loved us so much, that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. (It is only by God’s grace that you have been saved!). – Ephesians 2:1-5 NLT

Looking back is an essential part of the Christian’s growth experience. If we fail to remember our pre-salvation condition, we will end up taking our faith for granted. The miracle of our spiritual transformation will lose its impact. The sacrifice that Jesus made on our behalf will tend to diminish in its value. But if we recall the helplessness and hopelessness of our former condition, the grace and mercy of God will retain its glory and wonder.

God had miraculously and graciously liberated the Israelites from their slavery in Egypt. He had faithfully led them through the wilderness and placed them on the edge of the very land He had promised to give them as their inheritance. But it was going to be vital that they remember their past. These annual feasts and festivals were to be celebrations and commemorations. They were intended to be times of rejoicing and recalling, feasting and reflecting.

When it comes to the goodness and graciousness of God, forgetfulness is a dangerous tendency that is to be avoided at all costs. That’s why Moses was constantly reminding the Israelites to never forget. Because he knew that forgetfulness would ultimately lead to unfaithfulness.

When you have eaten your fill, be sure to praise the LORD your God for the good land he has given you.

“But that is the time to be careful! Beware that in your plenty you do not forget the LORD your God and disobey his commands, regulations, and decrees that I am giving you today. For when you have become full and prosperous and have built fine homes to live in, and when your flocks and herds have become very large and your silver and gold have multiplied along with everything else, be careful! Do not become proud at that time and forget the LORD your God, who rescued you from slavery in the land of Egypt.” – Deuteronomy 8:10-14 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

 

 

Forgetfulness Leads to Pridefulness

11 “Take care lest you forget the Lord your God by not keeping his commandments and his rules and his statutes, which I command you today, 12 lest, when you have eaten and are full and have built good houses and live in them, 13 and when your herds and flocks multiply and your silver and gold is multiplied and all that you have is multiplied, 14 then your heart be lifted up, and you forget the Lord your God, who brought you out of the land of Egypt, out of the house of slavery, 15 who led you through the great and terrifying wilderness, with its fiery serpents and scorpions and thirsty ground where there was no water, who brought you water out of the flinty rock, 16 who fed you in the wilderness with manna that your fathers did not know, that he might humble you and test you, to do you good in the end. 17 Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.’ 18 You shall remember the Lord your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day. 19 And if you forget the Lord your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish. 20 Like the nations that the Lord makes to perish before you, so shall you perish, because you would not obey the voice of the Lord your God.” – Deuteronomy 8:11-20 ESV

For Moses, there was no debate over whether the Israelites would eventually take ownership of the land of Canaan. In his mind, it was never a question of if, only when. He considered it as good as done because it had been promised by God. And he had communicated his firm assurance in God’s faithfulness to the people of Israel.

“For the Lord your God is bringing you into a good land of flowing streams and pools of water, with fountains and springs that gush out in the valleys and hills. It is a land of wheat and barley; of grapevines, fig trees, and pomegranates; of olive oil and honey. It is a land where food is plentiful and nothing is lacking. It is a land where iron is as common as stone, and copper is abundant in the hills.” – Deuteronomy 8:7-9 NLT

But Moses foresaw a potential problem associated with God’s gracious provision of the land, and he presented the Israelites with two possible scenarios.  The first one entailed them responding in gratitude.

“…be sure to praise the Lord your God for the good land he has given you.” – Deuteronomy 8:10 NLT

Once they were in the land and began to experience all the blessings that it had to offer, they were to focus their attention on the One who had made it all possible: God.

But there was a second scenario that Moses knew was a strong possibility. Which is why he warned the people:

“Take care lest you forget the Lord your God…” – Deuteronomy 8:11 NLT

And both of these potential reactions are tied to blessings of God. Verse 10 opens up with the phrase, “When you have eaten your fill…” and verse 12 begins with “when you have become full and prosperous….” The blessings of God were assured. They were a given because God is a good and gracious God. The only question was how the people of Israel were going to respond to the goodness and graciousness of God.

Would they praise Him or forget Him? Would they lift Him up, glorifying Him for all He had done for them, or would they arrogantly take credit for His accomplishments? It seems that Moses feared they would take the second path, which is why he warned them, “Take care lest you forget the Lord your God.” And the proof that they had forgotten God would show up in their disobedience of God. In the midst of enjoying all His blessings, they would feel the freedom to jettison His commandments. They would begin to believe that they were living a charmed life and could do no wrong. Their ease, comfort, material wealth, and unprecedented success would go to their heads and, ultimately to their hearts.

Again, Moses has assured them that God is going to do what He has promised to do. He is going to give them the land as their inheritance. And Moses communicates his strong belief in God’s faithfulness by repeatedly assuring them…

when you have eaten and are full – vs 12

[when you] have built good houses and live in them – vs 12

when your herds and flocks multiply – vs 13

[when] your silver and gold is multiplied – vs 13

[when] all that you have is multiplied – vs 13

Remember, as far as Moses was concerned, this was all a matter of when, not if. There was no question as to the outcome. But he had some serious concerns about their potential reaction and he described it in blunt terms.

“…then your heart be lifted up, and you forget the Lord your God…” – Deuteronomy 8:14 ESV

The New Living Translation puts it this way: “Do not become proud at that time and forget the Lord your God.” The NET Bible provides a similar translation: “do not feel self-important and forget the Lord your God.”

The actual Hebrew word that is translated as “lifted up” is ruwm and it can mean to exalt or magnify oneself. Interestingly enough, it is the same word used throughout the book of Leviticus when describing the lifting up of an offering to the Lord as part of the sacrificial system.

Then the priest must take up from the grain offering its memorial portion and offer it up in smoke on the altar—it is a gift of a soothing aroma to the Lord. – Leviticus 2:0 NET

And when Moses had delivered the law to the people, it had contained a special provision covering their arrival in the land of promise.

…and when you eat of the bread of the land, you shall present [ruwm] a contribution to the Lord. – Numbers 15:19 ESV

They were to lift up an offering to the Lord as an expression of the gratitude for all He had done. But Moses knew that it was much more likely that it would be their hearts that got lifted up. They would exalt themselves rather than God.

They ran the risk of responding to God’ graciousness with forgetfulness. Rather than recalling the many ways in which God had delivered them, led them, and provided for them in the past, they would view their present circumstances as having been self-produced. Which is why Moses sternly warned them:

“Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.’” – Deuteronomy 8:17 ESV

A false sense of self-reliance always leads to self-exaltation. We see it on display in the pride-filled words of King Nebuchadnezzar as he stood on the roof of his palace looking out over the splendor of his royal capital.

“Look at this great city of Babylon! By my own mighty power, I have built this beautiful city as my royal residence to display my majestic splendor.” – Daniel 4:30 NLT

And because of his arrogance, pride, and unwarranted self-exaltation, God drove him from the palace and into the wilderness, where he would like a wild animal, until he recognized “the Most High rules over the kingdoms of the world and gives them to anyone he chooses” (Daniel 4:32 NLT).

Even Nebuchadnezzar, the king of a pagan nation, was not a self-made man. He had no right to bask in his own glory or take credit for his accomplishments. Daniel himself recognized that it was God alone who deserved glory.

“Praise the name of God forever and ever, for he has all wisdom and power. He controls the course of world events; he removes kings and sets up other kings.” – Daniel 2:20-21 NLT

And Moses wanted the people of Israel to enter the land of Canaan with their eyes wide open or, like Nebuchadnezzar, their hearts would become lifted up. They would end up seeing their success as self-produced and rob God of the glory only He deserves. And Moses was brutally honest as to what would happen if they became forgetful and prideful.

“If you ever forget the Lord your God and follow other gods, worshiping and bowing down to them, you will certainly be destroyed.” – Deuteronomy 8:19 NLT

The tendency to forget God always results in the temptation to replace God. When we fail to remember all that He has done, we can easily find ourselves blind to all that He is doing. Forgetfulness of His past blessings leads to misappropriation of His glory. We risk assigning the cause of our good fortune to something or someone else. And that list of self-manufactured idols is a long one and includes our own wisdom and wherewithal. How easy it is to take credit for what God has done. But when we do, we rob God of glory. We violate the very first commandment by exalting ourselves as the source of our own success and significance. We make ourselves god. And it all begins when we allow forgetfulness to produce pridefulness.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

 

 

Forgetting God

10 “And when the Lord your God brings you into the land that he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you—with great and good cities that you did not build, 11 and houses full of all good things that you did not fill, and cisterns that you did not dig, and vineyards and olive trees that you did not plant—and when you eat and are full, 12 then take care lest you forget the Lord, who brought you out of the land of Egypt, out of the house of slavery. 13 It is the Lord your God you shall fear. Him you shall serve and by his name you shall swear. 14 You shall not go after other gods, the gods of the peoples who are around you— 15 for the Lord your God in your midst is a jealous God—lest the anger of the Lord your God be kindled against you, and he destroy you from off the face of the earth.

16 “You shall not put the Lord your God to the test, as you tested him at Massah. 17 You shall diligently keep the commandments of the Lord your God, and his testimonies and his statutes, which he has commanded you. 18 And you shall do what is right and good in the sight of the Lord, that it may go well with you, and that you may go in and take possession of the good land that the Lord swore to give to your fathers 19 by thrusting out all your enemies from before you, as the Lord has promised.” – Deuteronomy 6:10-19 ESV

After nearly a half-century of leading the people of Israel, Moses knew them well. He was painfully familiar with all their character flaws and their predisposition toward sin. You can sense his father-like approach in preparing them for the fast-approaching day of their entrance into the land of promise. And he tried his best to help them understand just what they were about to experience.

As with any significant life event, there was much about the conquering of the land of Canaan that was unknown to the Israelites. While God had repeatedly promised them the land and had assured them that He would go before them, fighting on their behalf against their enemies, they had no idea what any of that was going to look or feel like. And, no doubt, they had all kinds of fears and apprehensions.

So, Moses tried to set their minds at rest by focusing on the good news. He told them about the positive outcome of their crossing over the Jordan and taking possession of the land. Moses fast-forwards and describes “a land with large, prosperous cities that you did not build. The houses will be richly stocked with goods you did not produce. You will draw water from cisterns you did not dig, and you will eat from vineyards and olive trees you did not plant” (Deuteronomy 6:10-11 NLT).

Moses wanted them to know that God was about to bless them in ways they couldn’t even begin to understand. The picture he painted for them was designed to remind them that God was going to meet all their needs, and He was going to do it in spectacular fashion. They were going to find themselves enjoying the comfort and shelter of houses they had not built, located within the walls of cities they had not constructed. They would eat food they had not planted or harvested, from fields and orchards they had not cultivated. There would even slake their thirst by drinking water from cisterns they didn’t have to dig.

It was as if they were going to win the lottery. Almost instantaneously, they would find themselves transformed from a wandering nation of vagabonds and nomadic shepherds, living in tents, to a nation of prosperous land-owners. And it would all be the work of God Almighty. But Moses knew the danger they faced. This virtual overnight metamorphosis could prove to be dangerous if they failed to remember the one who had made it all possible. That’s why Moses warned them, “When you have eaten your fill in this land, be careful not to forget the Lord, who rescued you from slavery in the land of Egypt” (Deuteronomy 6:11-12 NLT).

Moses knew that they were going to be tempted to forget God. Man’s natural tendency is to focus on the gift while neglecting to show gratitude for the one who made the gift possible. He fully realized that the people of Israel faced the very real prospect of becoming fat and happy and, at the same time, forgetful and ungrateful. Their physical prosperity would anesthetize them to the spiritual reality of God and His goodness. Their lack of need would make their dependence upon God unnecessary. When they suddenly found themselves surrounded by an abundance of material things, they would have no need for God. But Moses knew the danger they faced if they allowed God’s blessings to lull them into a sense of contentment and complacency.

So, he reminded them, “You must fear the Lord your God and serve him. When you take an oath, you must use only his name” (Deuteronomy 6:13 NLT).

Their prosperousness could easily lead to forgetfulness. They could find themselves substituting the worship of God with an unhealthy obsession with the blessings of God. The gifts could take precedence over the Giver. And, when that happens, it isn’t long before the forgetfulness of God results in an allure of false gods. Which is why Moses warned them, “You must not worship any of the gods of neighboring nations, for the Lord your God, who lives among you, is a jealous God” (Deuteronomy 6:14-15 NLT).

If they allowed themselves to forget God, the next time they had a need, they would be susceptible to seeking help from any and every other god. Forgetfulness is one of the greatest enemies of faithfulness. Failing to remember all that God has done can easily result in a failure to worship Him for who He is: Our all-powerful provider, protector, and praise-worthy God.

Moses charged the people of Israel to be always mindful of God and faithfully obedient to God. They were not to allow His many blessings to lull themselves into a state of complacency. He was a holy God who demanded obedience to His laws and who would not tolerate unfaithfulness to His covenant. The people of Israel were His chosen possession, and they were to live with that reality in mind. And Moses left nothing to their imaginations, spelling out in black-and-white terms just what they would need to do if they wanted to enjoy the blessings of God and the ongoing benefits of the presence of God.

Do what is right and good in the Lord’s sight, so all will go well with you. Then you will enter and occupy the good land that the Lord swore to give your ancestors. You will drive out all the enemies living in the land, just as the Lord said you would. – Deuteronomy 6:18-19 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

 

 

Forgetting God.

For they sow the wind, and they shall reap the whirlwind. The standing grain has no heads; it shall yield no flour; if it were to yield, strangers would devour it. Israel is swallowed up; already they are among the nations as a useless vessel. For they have gone up to Assyria, a wild donkey wandering alone; Ephraim has hired lovers. Though they hire allies among the nations, I will soon gather them up. And the king and princes shall soon writhe because of the tribute. Because Ephraim has multiplied altars for sinning, they have become to him altars for sinning. Were I to write for him my laws by the ten thousands, they would be regarded as a strange thing. As for my sacrificial offerings, they sacrifice meat and eat it, but the Lord does not accept them. Now he will remember their iniquity and punish their sins; they shall return to Egypt. For Israel has forgotten his Maker and built palaces, and Judah has multiplied fortified cities; so I will send a fire upon his cities, and it shall devour her strongholds. – Hosea 8:7-14 ESV

Futility. That is the message in these verses. Sowing to the wind. Headless grain. No flour. Useless vessels. Stubborn wild donkeys. Impotent allies. Cash-strapped kings. An ungrateful, unfaithful nation.

Years of idolatry and rejection of God’s grace, goodness and mercy were going to catch up to the nation of Israel. Their stubborn unwillingness to keep their covenant with God was going to result in their own destruction. While their kings were busy building palaces and erecting idols to their false gods, God was plotting their destruction at the hands of the Assyrians. Thinking they could somehow prevent the inevitable from happening, they made alliances with other nations, like Egypt. And the irony of that should not escape us. They were turning to their former slave masters as their source of deliverance.  Little did they know that they would end up back in slavery just like they had experienced in Egypt, but this time in Assyria. Their sad, sordid history was about to come full circle.

They had had their chance. When they entered the land of Canaan after 40-plus years of wandering in the wilderness, God had commanded them:

When you drive out the nations that live there, you must destroy all the places where they worship their gods—high on the mountains, up on the hills, and under every green tree. Break down their altars and smash their sacred pillars. Burn their Asherah poles and cut down their carved idols. Completely erase the names of their gods! – Deuteronomy 12:2-3 NLT

But rather than follow God’s orders, they did things their way. They failed to rid the land of idols. They intermarried with the pagan nations, accepting their false gods as their own. They compromised their standards and treated God’s commands with contempt. Somehow they thought they knew better than God. They rationalized their behavior and justified their attempts to model their lives after the nations that occupied the land. And now they were going to have to pay for their insolence and insubordination. God’s laws had become superfluous and somehow optional. They felt no obligation to obey God. They saw no compelling reason to believe that God would keep His promise to bring curses on them if they failed to obey His commands. But they would soon discover just how wrong they were.

Sure, they were still offering sacrifices to Yahweh, but not on His terms. In fact, their offerings to God were little more than reasons to enjoy a good meal. They would sacrifice a bull or a lamb, not with a mind to receive forgiveness for their sins, but to satisfy their own sinful appetites. Feasting had taken precedence over forgiveness. Self-gratification was more important to them than God’s grace and mercy. Israel had forgotten its Maker (Hosea 8:14). They had turned their back on God. They had long ago forgotten His miraculous deliverance of them from slavery in Egypt. His provision for and protection of them during their wilderness years was a distant memory. The memories of their God-ordained conquest of the land of Canaan had faded a long time ago. The glory days of King David and the nation’s preeminence as a major power were things of the past. They had long ago become God-less and self-sufficient. They were God-followers in name only. In fact, their sinfulness had become so bad that they were actually worse than the pagan nations around them. God would later say of the southern nation of Judah, “You people have behaved worse than your neighbors and have refused to obey my decrees and regulations. You have not even lived up to the standards of the nations around you” (Ezekiel 5:7 NLT). God was appalled at the obstinate attitude of both Israel and Judah. Their unfaithfulness to Him was unprecedented. The prophet Jeremiah wrote, “Has any nation ever traded its gods for new ones, even though they are not gods at all? Yet my people have exchanged their glorious God for worthless idols!” (Jeremiah 2:11 NLT). Even the pagan nations would never have considered turning their backs on their gods. They were more faithful to their false gods than Israel and Judah had been to the one true God.

The Israelites were guilty of forgetting God. It had begun with them taking Him for granted. He was their God and they were His people. They felt a certain sense of security and smug superiority. They somehow believed God was obligated to care for them and to continue to forgive them, no matter what they did. The sacrifical system had become little more than a get-out-of-jail free card, requiring God to forgive them whether they were repentant or not. They thought nothing of offending God by their actions. Worshiping false gods just seemed to make common sense. Putting their trust in foreign governments for protection was just good governmental policy. Intermarrying with the pagan nations around them was profitable and preferable to God’s unrealistic policy of isolation. They had become wiser than God. And in time, God’s goodness, holiness, love, power and mercy faded from their memories. They forgot God. And it’s a lot easier to do than we might think. Because God is invisible, He can easily become indiscernible. Since we can’t see Him, we can easily forget about Him. We forget about His love. His holiness becomes a faded memory. His promises of future blessings become overshadowed by present pleasures and the pressing problems of the day. When we forget our Maker, we lose sight of our purpose in life. We end up seeking fulfillment from the things of this world. We begin to live by sight instead of by faith. The desire for worldliness replaces the pursuit of holiness. But we can rest assured that while we may occasionally forget God, He never forgets us.