A Dirty Job.

Now Shephatiah the son of Mattan, Gedaliah the son of Pashhur, Jucal the son of Shelemiah, and Pashhur the son of Malchiah heard the words that Jeremiah was saying to all the people: “Thus says the Lord: He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out to the Chaldeans shall live. He shall have his life as a prize of war, and live. Thus says the Lord: This city shall surely be given into the hand of the army of the king of Babylon and be taken.” Then the officials said to the king, “Let this man be put to death, for he is weakening the hands of the soldiers who are left in this city, and the hands of all the people, by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.” King Zedekiah said, “Behold, he is in your hands, for the king can do nothing against you.” So they took Jeremiah and cast him into the cistern of Malchiah, the king’s son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mud, and Jeremiah sank in the mud. Jeremiah 38:1-6 ESV

No water. Only mud. Keep those four words in mind. Jeremiah has already been put in a dungeon for being accused of treason. After pleading with the king, Jeremiah is released to a comfortable internment in the court of the guard. But he obviously continued to speak up and let anyone who could hear understand that God was still offering two options: Stay in the city and die at the hands of the Babylonians or surrender and live. Remember, Jeremiah was initially arrested because they thought he was taking his own advice and trying to leave the city so he could surrender. But now, under armed guard, Jeremiah continued to spread his “treasonous” message. And the king’s officials don’t like what they are hearing, so they take the matter to King Zedekiah.

“Sir, this man must die! That kind of talk will undermine the morale of the few fighting men we have left, as well as that of all the people. This man is a traitor!” – Jeremiah 38:4 NLT

Off with his head! That’s essentially what these men were demanding. They wanted Jeremiah dead. And the king, exasperated by Jeremiah’s stubbornness, gives in to their demands.

King Zedekiah agreed. “All right,” he said. “Do as you like. I can’t stop you.” – Jeremiah 38:5 NLT

Well, he could have stopped them – if he wanted to, but he didn’t. He had lost patience. He was sick of hearing all of Jeremiah rhetoric about coming judgment and destruction. Zedekiah refused to believe that God was going to destroy the city of Jerusalem. He still held out hope that God would relent and change His mind. I am not quite sure why he held on to that overly optimistic outlook, but he did – to the bitter end.

So, Jeremiah is taken and lowered into an empty cistern. This is an interesting choice on the part of these men. Remember, the city has been under siege by the Babylonians for some time. They have been running low on food and water. The cistern, which normally would have been full of water, was empty. And this should remind us of something God had said two decades earlier and recorded in the second chapter of this same book:

“For my people have done two evil things: They have abandoned me—the fountain of living water. And they have dug for themselves cracked cisterns that can hold no water at all!” – Jeremiah 2:13 NLT

The cistern into which Jeremiah was lowered was empty. There was no water. Why? Because God was punishing them for having abandoned Him – the fountain of living water. All across Jerusalem, the man-made cisterns were empty and incapable of sustaining life. Just like the false gods on whom they had placed their hope and wasted their worship, these cisterns were proving useless in time of need. No water. Only mud.

This cistern, that should have been full of water and fully capable of slacking the physical thirsts of the people, was empty. And the mud was an apt symbol of the peoples’ filthy moral standing before God. And it was into this dark, dank and death-inducing atmosphere that Jeremiah was placed. But that had been his circumstances from day one. Nothing had really changed. Judah was a lifeless, spiritually waterless place where the living water of God had dried up a long time ago. But God had promised Jeremiah:

“And don’t be afraid of the people, for I will be with you and will protect you. I, the Lord, have spoken!” – Jeremiah 1:8 NLT

They could place Jeremiah in an empty cistern, but it would do nothing to restore their good fortunes. Putting the prophet of God in the dark was not going to shed any light on their circumstances. Because they were the ones who were devoid of living water. They had turned their backs on God long ago, now He was getting ready to turn His back on them. They had already felt the effects of their rebellion against God. Back in chapter 14, God described the circumstances within the walls of Jerusalem.

Her nobles send their servants for water;
they come to the cisterns;
they find no water;
they return with their vessels empty;
they are ashamed and confounded
and cover their heads.
– Jeremiah 14:3 ESV

But as we will see in the following verses, God was going to come to Jeremiah’s rescue. Men had placed him in a cistern, but God would redeem him. He would be provided with a way out. But as far as the future of the people of Judah were concerned, their physical and spiritual thirst were going to remain and result in their physical and spiritual death. They would be the ones to suffer in the long run. Jeremiah was in a bad spot, sunk in the mud, and left to die. But God was on his side. He had been faithful. He had done what God had commanded him to do. And God was going to redeem and rescue him.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson≠≠

Making It All About Us.

Like the partridge that gathers a brood that she did not hatch,
    so is he who gets riches but not by justice;
in the midst of his days they will leave him,
    and at his end he will be a fool.

A glorious throne set on high from the beginning
    is the place of our sanctuary.
O Lord, the hope of Israel,
    all who forsake you shall be put to shame;
those who turn away from you shall be written in the earth,
    for they have forsaken the Lord, the fountain of living water.

Heal me, O Lord, and I shall be healed;
    save me, and I shall be saved,
    for you are my praise.
Behold, they say to me,
    “Where is the word of the Lord?
    Let it come!”
I have not run away from being your shepherd,
    nor have I desired the day of sickness.
You know what came out of my lips;
    it was before your face.
Be not a terror to me;
    you are my refuge in the day of disaster.
Let those be put to shame who persecute me,
    but let me not be put to shame;
let them be dismayed,
    but let me not be dismayed;
bring upon them the day of disaster;
    destroy them with double destruction! – Jeremiah 17:11-18 ESV

The verse immediately preceding this section carried the words of God.

“I, the Lord, search all hearts
    and examine secret motives.
I give all people their due rewards,
    according to what their actions deserve.” – Jeremiah 17:10 NLT

God sees and knows. He alone has insights into the inner motivations of men, seeing what they themselves are incapable of seeing. He knows what prompts their actions and rewards them accordingly. When someone does something righteous and good for the right reason, God knows and blesses them. When someone else does what, for all intents and purposes looks to be good, but out of a wrong motivation, God knows and allows them to experience the curses that come with the territory. And God uses an illustration from nature to describe what is going on.

Like a partridge that hatches eggs she has not laid,
    so are those who get their wealth by unjust means. – Jeremiah 17:11 NLT

The partridge or grouse makes a habit of sitting on the eggs of another bird. In other words, it “steals” what does not belong to it. From the outside, it looks as if it is doing what God intended for it to do, incubating its eggs. But they are not her eggs. And when the eggs hatch and the chicks are old enough to fly, they leave the nest, never to return. So it was with the people of Judah. They were doing all those ritualistic and religious things that made them appear as if they still worshiped Yahweh, but at the same time they were worshiping false gods. To the outside observer they would have appeared to be doing their right thing, but God knows the heart of man. They were practicing injustice while worshiping the God of justice. They were greedy for gain and seeking wealth through inappropriate means, all the while trying to portray themselves as godly people. And Jeremiah points out the absurdity of it all.

But we worship at your throne—
    eternal, high, and glorious! – Jeremiah 17:12 NLT

Yes, they still worshiped God. At least superficially and externally. But as God described them to the prophet Isaiah: “These people say they are mine. They honor me with their lips, but their hearts are far from me” (Isaiah 29:13 NLT). Like the partridge, they appeared to be doing the right thing, but it was all a sham. Things were not as they appeared. And Jeremiah goes on to describe the true nature of their relationship with God.

O Lord, the hope of Israel,
    all who turn away from you will be disgraced.
They will be buried in the dust of the earth,
    for they have abandoned the Lord, the fountain of living water. – Jeremiah 17:13 NLT

Yes, the throne of God was in Jerusalem. But for all intents and purposes, the people had abandoned God a long time ago. They had turned their back on the fountain of living water. This is reminiscent of a statement God had made to Jeremiah and recorded earlier in his book.

“For my people have done two evil things: They have abandoned me–the fountain of living water. And they have dug for themselves cracked cisterns that can hold no water at all!” – Jeremiah 2:13 NLT

They had created alternatives or replacements for God. But their false gods would prove to provide false hope. They would end up being like water receptacles dug out of rock and intended to hold water, but with cracks that allow the rain to flow out rather than fill up. No matter how things might have appeared or how religious the people of Judah may have thought themselves to be, God knew their hearts and the prognosis was not good. And Jeremiah knew it, which prompted him to call out to God for mercy and grace.

O Lord, if you heal me, I will be truly healed;
    if you save me, I will be truly saved.
    My praises are for you alone!
People scoff at me and say,
“What is this ‘message from the Lord’ you talk about?
    Why don’t your predictions come true?” – Jeremiah 17:14-15 NLT

Jeremiah can’t help but convey his frustration and fears to God. He has been faithful. He has done all that God has asked him to do. But the people do nothing but reject and ridicule him. They make fun of him because, so far, nothing he has predicted has come to pass. He just comes across as a lunatic spouting nonsense. So, Jeremiah cries out to God, “You alone are my hope in the day of disaster” (Jeremiah 17:17 NLT). He feels all alone. He knows the people can’t stand him. They probably crossed to the other side of the street when they saw him in public. People talked behind his back or scowled at him when he drew near. He was a pariah and a persona non grata. But he knew he could trust in God. And he also knew that God knew his heart. He had been faithful. He had never failed to do what God had told him to do or say what God had commanded him to say. And he reminds God, “I have not abandoned my job as a shepherd for your people” (Jeremiah 17:16 NLT). Not only that, Jeremiah reminds God that the destruction of the people of Judah had not been his idea. He had not been the one to ask God to judge them. he had simply been speaking the words of God. And now, out of his deep frustration with his lot in life, Jeremiah asks God to hurry up and fulfill His prediction.

Bring shame and dismay on all who persecute me,
    but don’t let me experience shame and dismay.
Bring a day of terror on them.
    Yes, bring double destruction upon them! – Jeremiah 17:18 NLT

Suddenly, Jeremiah had taken a personal interest in all that was going on. He was put out and frustrated by the way the people of Judah had been treating him and so, he asks God to vindicate him by bringing judgment on them, “double destruction” as he puts it. But notice that Jeremiah makes no mention of what the people of Judah had done to God. He seems unconcerned with how they had treated Yahweh – the God of the universe who had chosen the people of Judah and made Him His own. No, it had all become about Jeremiah. But the real injustice here was not what Jeremiah was experiencing. It was that the people of Judah had abandoned God. Jeremiah seems far less concerned about the harm done to the name and reputation of God than he does with his own suffering. God had blessed them repeatedly and, in return, they had worshiped other gods. God had provided for them consistently, but they returned the favor by seeking aid from false gods and pagan nations. He was the real offended party, not Jeremiah.

When people sin against us, they are really sinning against God. They are rebelling against the God of the universe. Yet, we don’t take up an offense of God. We tend to whine and complain to God about what has been done to us. We demand retribution and justice, but for our sake, not God’s. Jeremiah was missing the point. While he was on the receiving end of the peoples’ frustration, their real anger was directed at God. They hated what Jeremiah was saying, because they feared that he was speaking on behalf of God. And God had warned Jeremiah early on that his message would not be well-received.

“For see, today I have made you strong
    like a fortified city that cannot be captured,
    like an iron pillar or a bronze wall.
You will stand against the whole land—
    the kings, officials, priests, and people of Judah.
They will fight you, but they will fail.
    For I am with you, and I will take care of you.
    I, the Lord, have spoken!” – Jeremiah 1:18-19 NLT

God was not going to be abandon Jeremiah. But He wanted Jeremiah to understand that he was not the one who deserved to be angry. God was the offended party. He was the faithful God who had been treated unfaithfully. He was the loving God who had sat back and watched His people shower their love and affection on false gods. He had blessed only to have His blessings thrown back in His face. If anything, Jeremiah should have been taking up an offense for God. His anger should have been directed at their treatment of God. But how easy it is to make it all about us.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Double Iniquity.

Samaria’s king shall perish like a twig on the face of the waters. The high places of Aven, the sin of Israel, shall be destroyed. Thorn and thistle shall grow up on their altars, and they shall say to the mountains, “Cover us,” and to the hills, “Fall on us.”

From the days of Gibeah, you have sinned, O Israel; there they have continued. Shall not the war against the unjust overtake them in Gibeah? When I please, I will discipline them, and nations shall be gathered against them when they are bound up for their double iniquity.

Ephraim was a trained calf that loved to thresh, and I spared her fair neck; but I will put Ephraim to the yoke; Judah must plow; Jacob must harrow for himself. Sow for yourselves righteousness; reap steadfast love; break up your fallow ground, for it is the time to seek the Lord, that he may come and rain righteousness upon you. – Hosea 10:7-12 ESV

Over in the book of Jeremiah, God accused the nations of Judah of having done something even the pagan nations would have never considered. “Has a nation changed its gods, even though they are no gods? But my people have changed their glory for that which does not profit” (Jeremiah 2:11 ESV). Even the idol-worshiping pagan nations would have never dreamed of abandoning their false god for another one. And yet, the people of Judah had forsaken the one true God for a plethora of false gods. And God went on to say, “for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water” (Jeremiah 2:13 ESV). They had turned their backs on God, the source of all life, hope, blessing and fruitfulness. Like a source of clear water in the desert, God was to have been vital to their very existence. But instead of relying on His life-giving sustenance, they turned to man-made sources of help and hope that could never deliver. Like cracked cisterns that could not hold water, their idols would prove to be incapable of meeting the expectations of the people of Judah. They had left God and replaced Him with false gods.

The people of northern nation of Israel were guilty of the very same thing. Which is why God warned them that they would be “bound up for their double iniquity” (Hosea 10:10 ESV). Their destruction was coming at the hands of the Assyrians. Their guilt was long-standing, going all the way back to the events surrounding Gibeah. It was there that the concubine of a visiting Levite was brutally raped and murdered by the men of the town who were actually desirous of having sexual relationships with the Levite. Like Sodom and Gomorrah, this town had become highly immoral and completely corrupt. And God accused the entire nation of having followed the example of Gibeah. Immorality, corruption, idolatry, and moral decay had spread throughout the nation. Now God was going to discipline them for their unfaithfulness.

The king and his capital city of Samaria would be destroyed. The high places where the Israelites worshiped their false gods would be abandoned and overgrown with weeds. The city of Bethel, which meant “house of God” would become known as Beth-aven (house of wickedness or vanity). They had abandoned God and now they would discover what it was like to have God abandon them. They would find out what it was like to no longer have His hand protecting them or providing for them.

God compared Israel to a young heifer used for threshing grain. In the early days of His relationship with the nation of Israel, they had enjoyed a unique and relatively easy relationship with Him. Threshing involved a cow or ox walking over the recently harvested wheat in order to separate the edible grain from the chaff. The cow was unmuzzled and free to eat the grain as it worked. It was rewarded for its labor. But now Israel was going to learn what it was like to be under the yoke of oppression, laboring under the hand of its new master, the Assyrians. Rather than threshing grain for God, they would plow for their oppressors. But God told them it was not too late. Even in their captivity, they could seek Him. So He encouraged them, “Plant the good seeds of righteousness, and you will harvest a crop of love. Plow up the hard ground of your hearts, for now is the time to seek the Lord, that he may come and shower righteousness upon you” (Hosea 10:12 NLT). While living in exile in Assyria, they could seek God. They could choose to do His will. As they endured God’s loving discipline, they could respond in repentance, turning from their idolatry and renewing their commitment to and dependence upon Him.

They had committed two sins: They had forsaken God and then tried to replace Him with gods of their own making. And while God, because of His holiness and justice, was required to punish them for their sins, He was also willing to forgive and restore them. But they must willingly return to Him. They must forsake their false gods and return to the fountain of living water. It was Jesus who said, “Anyone who is thirsty may come to me! Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart’” (John 7:37 NLT). He told the woman at the well, “Anyone who drinks this water will soon become thirsty again. But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life” (John 4:13-14 NLT). God is all about restoration and renewal. He wants to redeem the lost and restore the wandering. So He calls. He invites. 

“Is anyone thirsty? Come and drink—even if you have no money! Come, take your choice of wine or milk—it’s all free! Why spend your money on food that does not give you strength? Why pay for food that does you no good? Listen to me, and you will eat what is good. You will enjoy the finest food. Come to me with your ears wide open. Listen, and you will find life. I will make an everlasting covenant with you. I will give you all the unfailing love I promised to David.” – Isaiah 55:1-3 NLT