Well Worth the Hassle and the Wait

13 And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers. 14 For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews, 15 who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind 16 by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last! 

17 But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, 18 because we wanted to come to you—I, Paul, again and again—but Satan hindered us. 19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? 20 For you are our glory and joy. 1 Thessalonians 2:13-20 ESV

While there had been those who accused Paul and Silas of being in the ministry for what they could get out of it, Paul strongly denied their charges. He insisted that “we were not preaching with any deceit or impure motives or trickery” (1 Thessalonians 2:3 NLT). Their purpose had been “to please God, not people” (1 Thessalonians 2:4 NLT). With God as his witness, Paul asserted, “we were not pretending to be your friends just to get your money!” (1 Thessalonians 2:5 NLT).

Now, Paul uses the Thessalonians themselves as witnesses for his defense, recalling how they gladly heard and received the message of the gospel.

…when you received his message from us, you didn’t think of our words as mere human ideas. You accepted what we said as the very word of God—which, of course, it is. – 1 Thessalonians 2:13 NLT

They knew from their own experience that the message of salvation through faith in Christ alone was real and life-changing. Upon believing, they received the filling of the Holy Spirit, which was proof that the words of Paul and Silas were from God and not from men. Paul could not stop thanking God for the life-transforming power of the gospel. He even reminded the Thessalonians that this power to change lives “continues to work in you who believe (1 Thessalonians 2:13 NLT).

The word they had shared had worked, producing true and lasting life change in them. For Paul, that was the bottom line and all the proof he needed to substantiate his ministry and message. The Thessalonians had gotten far more out of Paul and Silas’ ministry than they had. These two men had not profited financially or increased their social standing in Thessalonica. So, before anyone considered listening to the false claims leveled against Paul and Silas, they needed to look at the fruit in their own lives. They were living proof that the message and ministry of Paul and Silas was true.

In his first letter to the church in Corinth, Paul provided a much-needed reminder of the transformation the gospel had made in their lives. He wanted them to see and appreciate the stark before-and-after contrast produced by their encounter with Christ. The gospel had been far more than just another message from the lips of men. It had been radically transformational and eternally significant.

Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality, or are thieves, or greedy people, or drunkards, or are abusive, or cheat people—none of these will inherit the Kingdom of God. Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God. – 1 Corinthians 6:9-11 NLT

This was true for the Thessalonian believers as well. They had each experienced a remarkable alteration to their habits and behaviors. Their faith in Christ had resulted in the indwelling presence of the Spirit of God and produced undeniable fruit. If they were ever tempted to question Paul’s motives, all they had to do was look at the impact his message had on their lives. They had been cleansed, made holy, and restored to a right relationship with God.

And Paul adds another aspect of their experience that gave proof of the gospel’s veracity and power.

…you suffered persecution from your own countrymen. In this way, you imitated the believers in God’s churches in Judea who, because of their belief in Christ Jesus, suffered from their own people, the Jews. – 1 Thessalonians 2:14 NLT

Their own persecution at the hands of their countrymen was further proof of the gospel’s power. The difference it made in their lives had been witnessed by their friends and neighbors, who had not been happy with the results. After coming to faith in Christ, they had become lights in the darkness, exposing the sinful condition of their fellow citizens, and it resulted in persecution. And Paul assures them that this was normal and to be expected, and served as further proof of the gospel’s power. Their suffering on behalf of their faith was exactly what the believers in Judea had experienced; it came with the territory.

Jesus Himself had warned, “Everyone will hate you because you are my followers” (Mark 13:13 NLT). He told His disciples that they could expect to experience the same rejection by the world that He endured.

“The world would love you as one of its own if you belonged to it, but you are no longer part of the world. I chose you to come out of the world, so it hates you. Do you remember what I told you? ‘A slave is not greater than the master.’ Since they persecuted me, naturally they will persecute you.” – John 15:19-20 NLT

This hatred by the world was nothing new. The message of God’s redemptive plan for mankind has always met with resistance. Paul recounts how the prophets of God, who carried His message of repentance to His disobedient Israelites, were met with rejection and even faced death at the hands of those they were trying to save. The apostles of Jesus were having similar experiences as they took the message of God’s offer of salvation through faith alone in Christ alone to a lost and dying world.

To the world, the message of the gospel is nonsensical. The claim that the God of the universe sent His Son to take on human flesh and die on a cross to pay for the sins of mankind sounds ridiculous. The very fact that the salvation offered by God requires an admission of sin and the need for a Savior made the Jews uncomfortable. Paul pointed out the incomprehensible nature of the gospel in his first letter to the church in Corinth.

Since God in his wisdom saw to it that the world would never know him through human wisdom, he has used our foolish preaching to save those who believe. It is foolish to the Jews, who ask for signs from heaven. And it is foolish to the Greeks, who seek human wisdom. So when we preach that Christ was crucified, the Jews are offended and the Gentiles say it’s all nonsense. – 1 Corinthians 1:21-23 NLT

The gospel has and will always face opposition. But Paul insists that those who stand opposed to God’s gracious offer of salvation made possible through His Son’s sacrificial death will fail. He flatly states that, in their attempt to reject the Gospel message or its messengers, they “fail to please God and work against all humanity as they try to keep us from preaching the Good News of salvation to the Gentiles” (1 Thessalonians 2:15-16 NLT). Sadly, their efforts do little more than anger God and add to their debt of sin. And, as Paul told the believers in Rome, “the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord” (Romans 6:23 NLT).

For Paul, the physical separation from his spiritual children in Thessalonica was difficult. He longed to see them and to continue his ministry among them. It had been more than a year since he and Silas first visited their city, and much had taken place in their absence. He was proud of them, but his pastoral heart longed to be with them. But Paul insists that he had faced some serious opposition that kept his desire from becoming reality.

we wanted to come to you—I, Paul, again and again—but Satan hindered us. – 1 Thessalonians 2:18 ESV

Paul believed in spiritual warfare and was fully convinced that his ministry was opposed by the enemy of God because his ministry had been ordained by God. His commission placed him on the front lines of a battle that was taking place in the spiritual realms, but that had real-life implications.

For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. – Ephesians 6:12 NLT

Paul was well aware that he faced human opposition, but he also knew that the primary force behind it all was Satan himself. Yet, he remained “strong in the Lord and in his mighty power,” and “put on all of God’s armor” so he would “be able to stand firm against all strategies of the devil” (Ephesians 6:10-11 NLT).

Fully prepared for the battle in which he found himself engaged, Paul found the motivation to fight the good fight by focusing on the fruit of his efforts.

After all, what gives us hope and joy, and what will be our proud reward and crown as we stand before our Lord Jesus when he returns? It is you! Yes, you are our pride and joy. – 1 Thessalonians 2:19-20 NLT

Doing battle with the enemy was well worth it because it meant the difference between souls being saved or remaining lost. Resisting the opposition was essential if the message of man’s reconciliation to God was to spread. The joy of watching lives being transformed by the power of the Gospel is what kept Paul going. And while he faced opposition in this life, he knew the day was coming when all his efforts would be repaid with eternal life.

…what we suffer now is nothing compared to the glory he will reveal to us later. – Romans 8:18 NLT

Father, sometimes the gospel feels like little more than an add-on or accessory to our busy lives on this planet. Rather than viewing it as a a life-changing, eternity-sealing encounter with the living God, I treat it as some kind of bonus that gives me a leg up on this life with the added benefit of eternal life. I fail to recognize the magnitude of the gift I have received. When I suffer, I complain, When things don’t go the way I expect them to, I become frustrated. The thought of eternity seems distant and difficult to grasp, so I focus all my attention on the here and now, wondering why my relationship with Christ hasn’t produced heaven on earth. But Paul reminds me that my present suffering is nothing when compared to the future glory that awaits me. This life is not all there is. Your Son didn’t die so I could enjoy my best life now. He sacrificed Himself so that I could be restored to a right relationship with You and enjoy the assurance of Your presence and power in this life and the one to come. Yes, this life can be difficult. Suffering can be all too real. But it should not diminish my hope in Your promises, power, and presence. Help me keep my eye on the prize. Amen.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Free to Love, Not Compete

1 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.

Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. I testify again to every man who accepts circumcision that he is obligated to keep the whole law. You are severed from Christ, you who would be justified by the law; you have fallen away from grace. For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

You were running well. Who hindered you from obeying the truth? This persuasion is not from him who calls you. A little leaven leavens the whole lump. 10 I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. 11 But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. 12 I wish those who unsettle you would emasculate themselves!

13 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. 14 For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” 15 But if you bite and devour one another, watch out that you are not consumed by one another. – Galatians 5:1-15 ESV

When we attempt to earn favor with God or attempt to keep His righteous standards in our own strength, we end up self-obsessed. That kind of life can be totally self-centered, restricting us from loving others and pouring out our lives on their behalf. Instead, we can end up seeing them as competition, causing us to find fault in them so that we can feel better about ourselves. We can heap guilt on them and demand that they keep the same exacting standards that we have set for ourselves. This can cause them to be just as miserable with life as we are.

Slavery to the law is debilitating. It robs us of joy and is a dead-end road that leads nowhere. But as Paul reminds us, Christ has truly set us free. However, if we try to make ourselves right with God by keeping the law, we end up being cut off from Christ. In other words, we negate His saving work on our behalf and replace it with our own powerless attempt to save ourselves through some form of rule-keeping.

Yet, as Paul has made clear, our righteousness comes through faith, not works. Once again, Paul states plainly, “For through the Spirit, by faith, we wait expectantly for the hope of righteousness” (Galatians 5:5 NLT). We already have what is often referred to as “positional” righteousness. Because of Christ’s death, we have been covered in His blood and are viewed as righteous in God’s eyes; He sees us through the righteousness of Christ. But we are also in the process of being transformed into the likeness of Christ, through the presence of the indwelling Spirit and the power of the Word of God. We are becoming righteous in practice. But this is a process that takes place over time, and is still the work of God. Paul puts it this way: “We wait expectantly for the hope of [future] righteousness.”

One day, we will be like Christ. It won’t happen in this lifetime, but, instead, it will be when Christ calls us home or returns for His Church. That is our hope. And it is based on the work of the Spirit and available only through faith. Like our salvation and sanctification, this future glorification is the work of God and available only through the means of faith in Christ’s all-sufficient sacrifice on our behalf. Paul expounded on this future glorification in his letter to the church in Rome.

The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. – Romans 8:16-18 ESV

Paul discussed this same amazing promise of future glorification with the believers in Corinth.

…our physical bodies cannot inherit the Kingdom of God. These dying bodies cannot inherit what will last forever.

But let me reveal to you a wonderful secret. We will not all die, but we will all be transformed! It will happen in a moment, in the blink of an eye, when the last trumpet is blown. For when the trumpet sounds, those who have died will be raised to live forever. And we who are living will also be transformed. For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies.

Then, when our dying bodies have been transformed into bodies that will never die, this Scripture will be fulfilled:

“Death is swallowed up in victory.
O death, where is your victory?
    O death, where is your sting?” – 1 Corinthians 15:50-55 NLT

The apostle John believed in the promise of our future glorification and encouraged his fellow believers to live their lives in this world by focusing on the hope of their future transformation into the likeness of Christ.

Dear friends, we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is. And all who have this eager expectation will keep themselves pure, just as he is pure. – 1 John 3:2-3 NLT

As John points out, the promise of our future glorification does not give us an excuse to live our lives as we see fit. He and Paul are not suggesting that we abandon all effort in this life, but that we reject the idea of earning favor with God. In his letter to the church in Philippi, Paul wrote, “work hard to show the results of your salvation, obeying God with deep reverence and fear” (Philippians 2:12 NLT). In writing to the believers in Corinth, Paul stated, “I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me” (Philippians 3:12 NLT). Then he makes his famous declaration: “I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us” (Philippians 3:14 NLT).

Paul tirelessly pursued practical righteousness in this life, but he knew that full righteousness would only come about when his time on earth was done. His ultimate righteousness, like his salvation, was the work of God made possible through the death of Christ.

So what’s the point of all this? For Paul, it was that we might understand our freedom in Christ. Not only are we free from having to earn God’s favor through the law, but we are also free to love one another. The greatest expression of our newfound freedom in Christ is found in our love for those around us. There is no more competition or comparison, and no need to measure ourselves against one another or attempt to outdo one another for God’s love and attention. This is not a contest. We are not siblings vying for the favor and attention of our parents.

Rather than serving ourselves by attempting to elevate our standing in God’s eyes, we are free to serve one another. During Jesus’ earthly ministry, His disciples seemed to be constantly obsessed with who was the greatest. They vied for positions of prominence in Jesus’ coming kingdom. Believing that He had come to establish an earthly kingdom, they expressed their desire to occupy places of prominence and power. They jockeyed for position and attempted to gain Jesus’ favor, all without realizing that He had come to die so that they might live.

The same thing can happen with us as believers today. But Paul tells us, “use your freedom to serve one another in love” (Galatians 5:13b NLT). We are free to love, not compete. We are free to serve, not be served. We are free to put others first and ourselves last because our place in God’s Kingdom has been secured by Christ. We don’t have to do anything to fight for or earn our rights. We don’t have to secure our place in His kingdom through self-effort. We are free to spend our time loving others. If someone else gets the credit, no problem. If no one notices our efforts, it doesn’t matter. We aren’t trying to earn favor with God anyway. We’re free!

Father, this is such a hard concept to get our heads around. We live in a society that is steeped in the ideas of effort and earning. We have grown up with phrases like, “No pain, no gain.” We have been told “there’s no free lunch,” “the early bird gets the worm,” and “to the victor go the spoils.” We struggle with the idea that our salvation and even our sanctification are totally the work of Christ and have nothing to do with us. Help us to fully understand and appreciate the joy that comes with knowing that we are free from having to earn favor with You. No more performance-based motivation. No more competing with one another. No more jockeying for position. We are loved by You because of Christ. And we are free to love others as we have been loved — selflessly and sacrificially. Amen.

 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Deuteronomy 3-4, John 11

The Glory of God.

Deuteronomy 3-4, John 11

Has any nation ever heard the voice of God speaking from fire—as you did—and survived? Has any other god dared to take a nation for himself out of another nation by means of trials, miraculous signs, wonders, war, a strong hand, a powerful arm, and terrifying acts? Yet that is what the Lord your God did for you in Egypt, right before your eyes. He showed you these things so you would know that the Lord is God and there is no other. – Deuteronomy 4:33-35 NLT

God had revealed Himself to men. Not only that, He had chosen to make Himself known to a nondescript nation who didn’t deserve His grace, mercy, power or the privilege of His presence. Moses explained to the Jews, “For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples, but it is because the Lord loves you and is keeping the oath that he swore to your fathers” (Deuteronomy 7:6-8 ESV). God chose the Israelites, not because they were a great nation or because they somehow deserved to have a relationship with Him, but because He wanted to reveal His glory to them and through them. They were to be an example to the rest of the world of what it looked like to live in a right relationship with the Creator of the universe. He had given them His law in order to set them apart from the other nations of the earth. They were to live according to a different standard. Moses reminded them, “Obey them completely, and you will display your wisdom and intelligence among the surrounding nations. When they hear all these decrees, they will exclaim, ‘How wise and prudent are the people of this great nation!’ For what great nation has a god as near to them as the Lord our God is near to us whenever we call on him? And what great nation has decrees and regulations as righteous and fair as this body of instructions that I am giving you today?” (Deuteronomy 4:6-8 NLT). God was wanting to reveal His glory through the people of Israel. He let them hear His voice. He allowed them to enjoy His presence. He graciously and repeatedly provided proof of His power. So that they might know “that the Lord is God in heaven above and on the earth beneath; there is no other” (Deuteronomy 4:39 ESV). Israel existed as a nation is order to reveal God’s glory. But they would constantly confuse the situation, and mistakenly believe that God existed for their glory. They would find themselves believing the lie that there was something special about them. They would convince themselves that God had chosen them because they deserved it; and He was somehow obligated to continue blessing them whether they were obedient to His law or not.

What does this passage reveal about God?

God is “a consuming fire, a jealous God” (Deuteronomy 4:24 ESV). He will not tolerate unfaithfulness. The privilege of being His chosen possession comes with the responsibility to remain faithful. He will not put up with spiritual infidelity among His people. His law was intended to set His people apart. It was to be a practical and visible expression of their uniqueness and glorify Him. When the other nations saw how the Israelites lived, according to a unique set of instructions, unlike anything else they had ever seen, they would recognize the greatness and glory of God. Any time the nation of Israel lived as God had commanded and did as He had instructed, the nations around them were witness to His glory, and it produced a fear of Him. God wanted to reveal His glory through them. He wanted to exhibit His power on behalf of them. They were to be a living, breathing example of what life could be like when it was lived in obedience to Him. For God, the problems and seeming setbacks of this life are of no consequence. There is nothing too great for Him. He is not panicked by our predicaments. He is never up in heaven wringing His hands in worry over the situations and circumstances of our lives. He is never caught off guard by the trials and tribulations that seem to constantly mar our existence on this earth. They are simply opportunities for Him to reveal His glory among men.

When Jesus was given word that His friend, Lazarus, was ill, He delayed two days before He finally made the trip to Bethany to visit him. Upon receiving news of Lazarus’ condition, Jesus simply said, “it is for the glory of God, so that the Son of God may be glorified through it” (John 11:4 ESV). Jesus knew that His delay would result in Lazarus’ death. In fact, he told His disciples, “Lazarus has died, and for your sake I am glad that I was not there, so that you may believe” (John 11:14-15 ESV). When He finally arrived on the scene, Lazarus had been dead and buried for four days. But Jesus was not surprised or shocked. He told Lazarus’ sister, Martha, “Your brother will rise again” (John 11:23 ESV). Jesus knew something that Mary and Martha didn’t know. He knew that His Father had power over death and the grave. He also knew that in the days ahead, there was going to be an even greater resurrection from the dead that would radically change the spiritual landscape of the world. Jesus Himself would die, but be raised again three days later, all to the glory of God.

What does this passage reveal about man?

Mankind is in desperate need of God’s glory. In spite of the fact that God’s glory and greatness has been revealed through His creation, mankind has refused to acknowledge it. Instead of worshiping the Creator, they ended up worshiping the creation itself. “For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse” (Romans 1:19-20 ESV). Instead of honoring God and giving thanks to Him, mankind “became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things” (Romans 1:21-22 ESV). In other words, mankind did exactly what God had warned the people of Israel NOT to do. The Israelites were to set a different standard. They were to worship one God. They were to glorify Him and not one another. They were to worship the Creator and not the creation. Creation was intended to reveal God’s glory, not replace it. Men were intended to seek God’s glory, not their own.

Mary and Martha were disappointed that Jesus had not come earlier and healed their brother. They were upset that He had not prevented Lazarus’ death. But Jesus told them, “Did I not tell you that if you believed you would see the glory of God?” (John 11:40 ESV). They were focused on Lazarus’ death. Jesus was focused on God’s glory. Jesus’ delay and Lazarus’ death were intended to bring glory to God. They would be further evidence of Jesus’ claim to be the Son of God. Everything Jesus did during His time on this earth was done so that He might bring glory to God the Father. In His High Priestly Prayer, Jesus said, “I glorified you on earth, having accomplished the work that you gave me to do. And now, Father, glorify me in your own presence with the glory that I had with you before the world existed” (John 17:4-5 ESV). As a man, Jesus spent His life bringing glory to God. The glory of God was His obsession. Jesus showed us how to live as children of God. Our lives are to be lived out for the glory of God. We are to be ordinary vessels through which God’s glory is revealed to men. On this earth, we exist for His glory. But there is a day coming when we will be glorified by God.

How would I apply what I’ve read to my own life?

The temptation on this earth is to make much of me. It is so easy to mistake this earthly existence as the focal point. I want to be glorified and made much of. But my life is to be lived out for God’s glory, not my own. I am to be an instrument in His hands, not the other way around. My life is to point to Him and provide opportunities for Him to exhibit His power and presence among the lost of this world. Paul reminds me, “Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9-11 ESV). Jesus lived in obedience to God, even to the point of willingly giving His life as a sacrifice for the sins of mankind. He glorified God in life and in death. And as a result, God glorified Him by raising Him from the dead and restoring Him to His side in heaven. And it is the reality of Jesus’ glorification that is at the heart of the message of salvation. It is because He has been glorified that we know can have assurance that our future glorification is a sure thing. And every time we talk about it and tell others of it, God gets glory. Even talking about the gospel brings God glory. Pointing others to Jesus brings God glory. Living in reliance and dependence on Him in this life brings God glory. Making much of God and less of ourselves brings God glory. Keeping our focus on the future instead of the here-and-now brings God glory.

Father, I want my life to bring You glory. Forgive me for the many times that I end up trying to turn that equation around, desiring to believe that You exist for MY glory. I want to make much of You. I want to live my life in such a way that You become the focus, not me. Help me to understand that my glorification is future. In the meantime, my desire should be to bring You glory in all that I do. May my life be a vehicle for Your glory. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org