glorified

It Does Get Better Than This

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1 For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. 2 For in this tent we groan, longing to put on our heavenly dwelling, 3 if indeed by putting it on we may not be found naked. 4 For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. 5 He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee – 2 Corinthians 5:1-5 ESV

Paul closed out his preceding thoughts with the words, “So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever” (2 Corinthians 4:18 NLT). He contrasted the seen with the unseen, the temporal with the eternal, and the material with the spiritual. Now, in chapter five, he continues his comparison by noting the difference between our earthly, temporal bodies and the new, resurrected bodies we will receive as part of our glorification.

What we experience in this life is not all there is or will be. The body in which we live does not represent the reality of who we are. The apostle John points out, “We are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is” (1 John 3:2 NLT).

In his first letter to the Corinthians, Paul wrote, “Our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies” (1 Corinthians 15:53 NLT).

Our earthly, physical bodies are not designed for eternity; they are temporal by nature and susceptible to disease, decay, and, ultimately, death. Paul so matter-of-factly states that there is a day coming when our earthly body will be destroyed. We will die, and our physical bodies will undergo decomposition. But Paul assures us that “we will have a house in heaven, an eternal body made for us by God himself and not by human hands” (2 Corinthians 5:1 NLT). He is referring to our resurrected, glorified body.

In his previous letter, Paul informed them of the glorious transformation that awaits every follower of Christ. 

Our earthly bodies are planted in the ground when we die, but they will be raised to live forever. Our bodies are buried in brokenness, but they will be raised in glory. They are buried in weakness, but they will be raised in strength. They are buried as natural human bodies, but they will be raised as spiritual bodies. For just as there are natural bodies, there are also spiritual bodies. – 1 Corinthians 15:42-44 NLT

Paul states, “We grow weary in our present bodies, and we long to put on our heavenly bodies like new clothing” (2 Corinthians 5:2 NLT). No matter how hard we work to maintain our earthly bodies, they remain susceptible to disease, prone to atrophy, and destined for death. We can exercise, take supplements, and watch what we eat, but our earthly bodies are always aging and deteriorating. We may slow down the process, but we can’t prevent the inevitable.

The other issue we face in our temporary, earth-bound bodies is the pervasive presence of sin. Because of the fall, our physical bodies have been corrupted by sin. Not only has it brought the curse of death, but it has also produced an ongoing battle between righteousness and wickedness in our hearts. In his letter to the believers in Rome, Paul provided an autobiographical glimpse into his daily struggle with his own sin nature.

The trouble is with me, for I am all too human, a slave to sin. I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate. But if I know that what I am doing is wrong, this shows that I agree that the law is good. So I am not the one doing wrong; it is sin living in me that does it.

And I know that nothing good lives in me, that is, in my sinful nature. I want to do what is right, but I can’t. I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway. But if I do what I don’t want to do, I am not really the one doing wrong; it is sin living in me that does it.

I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong. – Romans 7:14-21 NLT

To the Corinthians, he described this internal battle as producing a burden that results in a longing for resolution. Our new nature wearies of the constant warfare going on within us. It even led Paul to exclaim, “Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death?” (Romans 7:24 NLT). And he answered his own question.

Thank God! The answer is in Jesus Christ our Lord. – Romans 7:25 NLT

Faith in Christ produces victory over the control and penalty of sin in this life and victory over the power and presence of sin in the next life. According to Paul, we should long for the day when we can put off this body of death and put on our new bodies, clothed in the righteousness of Christ. On that day, we will finally experience what it is like to be sinless and totally righteous, not just propositionally, but practically. Holiness will no longer be a goal for which we strive, but a reality in which we will live.

Paul states, “He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee” (2 Corinthians 5:5 ESV). We have been redeemed by God so that we might one day be restored to sinless perfection and be able to enjoy unbroken fellowship with Him. The Holy Spirit is a down payment, a kind of guarantee that what God has promised to us will be accomplished.

In this life, we enjoy the indwelling presence of the Spirit of God who guides and directs our lives. He convicts and comforts us, provides us with a supernatural source of power, and a never-ending supply of God’s mercy and grace. But while we enjoy His presence in our lives, we also struggle with the influence of indwelling sin and the external attacks of the enemy. Yet the day is coming when our fellowship with God will never again be broken by sin. Our righteousness will no longer be contaminated by unrighteous thoughts or actions. Our obedience will be complete. Our joy will be constant. Our holiness will be undiminished and unending.

But this future reality will require a new body like the one Jesus received at His resurrection. John reminds us, “Dear friends, we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is” (1 John 3:2 NLT). Paul told the believers in Philippi, “We are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for him to return as our Savior. He will take our weak mortal bodies and change them into glorious bodies like his own, using the same power with which he will bring everything under his control” (Philippians 3:20-21 NLT).

Paul reminds us that God has prepared us for this very thing. It is all part of His grand redemptive plan. Because of Christ, we are already new creations, but our transformation is not yet complete. There is one final step in our salvation story: our glorification. 

For we know that all creation has been groaning as in the pains of childbirth right up to the present time. And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us. – Romans 8:22-23 NLT

Father, the older I get, the more I recognize that this earthly body is not built for endurance. Like everything else in this fallen world, it is undergoing a constant state of entropy. I may be able to delay its ultimate demise, but I will never prevent the inevitable. That is why Paul’s message about our future glorification strikes a chord with me. I may not fully comprehend the concept, but I long to see it happen. It makes sense that You have a new and improved body planned for Your people. Even Jesus, at His resurrection, received a glorified body in which He ascended into Your presence and now exists by Your side. He remains fully God and fully man, but His new body will never experience pain, hunger, suffering, or death. Because of His resurrection, we have that same destiny and the Holy Spirit provides us with a glimpse of what that life will be like. Even in our fallen state, the Spirit’s power enables us to live righteous lives. We can say no to sin. We can experience the joy of Your presence and enjoy unbroken fellowship with You. But the day is coming when sin will no longer be a factor, sickness won’t be a problem, and death will be no more. Bring it on! I can’t wait. But I will, because I know Your plan is perfect and Your timing is impeccable. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Reality of the Resurrection

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20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. – 1 Corinthians 15:20-28 ESV

Whether or not some of the Corinthians wanted to believe in the possibility of the resurrection of the dead, Paul was unequivocally certain that Jesus had done just that. As far as he was concerned, it was a non-contestable fact, and he had firsthand knowledge of its reality. Paul had personally encountered the risen Christ on the road to Damascus, and it had radically changed his life (Acts 9:1-7).

As Paul stated earlier, after Jesus was resurrected, He appeared to hundreds of individuals and, “Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God” (1 Corinthians 15:8-9 ESV. When Mary Magdalene and Mary visited Jesus’ burial site that fateful Sunday morning, they found the stone had been rolled away and the tomb empty. But their shock and dismay was quited by the words of the angel. 

“Don’t be afraid!” he said. “I know you are looking for Jesus, who was crucified. He isn’t here! He is risen from the dead, just as he said would happen. Come, see where his body was lying. And now, go quickly and tell his disciples that he has risen from the dead, and he is going ahead of you to Galilee. You will see him there. Remember what I have told you.” – Matthew 28:5-7 NLT

As far as Paul was concerned, this was not a point open to discussion or debate; it was a fact, and one for which Paul was willing to give his life.

It was the resurrection of Jesus that made it possible for sinful men and women to be restored to a right relationship with a holy God. His resurrection proved that His sacrifice had been accepted by God, and because God was satisfied with His Son’s payment, He was able to justify sinful men and women, forgive their sins, and declare them righteous in His eyes. The resurrection of Jesus is essential to the gospel message.

The first Adam, through his sin, brought death into the world, but Jesus came to rectify that problem. Paul clarifies the difference between Adam and Jesus in his letter to the Romans.

For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. – Romans 5:17-19 ESV

Adam brought sin and condemnation to humanity; his transgression resulted in death for all. But Jesus, through His death, made possible new life and forgiveness of sins. But had He not risen from the dead, none of that would have been possible. He would have been nothing more than a martyr, not the Messiah and Savior of the world. But Jesus was physically resurrected from the dead. The tomb was empty. He had a physical body and was seen and recognized by many who talked with Him and even shared a meal with Him. He was not a spirit without a body. However, His body, in its resurrected state, was different than before. But He ate with the disciples and could be touched by them. He had a tangible, corporeal body.

Paul’s point is that we will one day experience the very same thing when we receive our new resurrected bodies. Will our bodies appear just as they did at the point of our death? If I die at 80, will I be eternally an octogenarian in heaven? If a child dies at seven, will he or she bear that likeness throughout eternity? The Scriptures don’t answer these questions. But we are told that we will receive new bodies.

Later in the same chapter, Paul elaborates on the idea of our new, resurrected bodies. He wants to address the confusion and concerns the Corinthians have over the whole idea of dead bodies being given new life.

 But someone may ask, “How will the dead be raised? What kind of bodies will they have?” What a foolish question! When you put a seed into the ground, it doesn’t grow into a plant unless it dies first. And what you put in the ground is not the plant that will grow, but only a bare seed of wheat or whatever you are planting. – 1 Corinthians 15:35-37 NLT

The point is that there is a body made for this earth and a body that God has intended for eternity. Our earthly bodies are designed to wear out, die, and decompose. But our heavenly bodies will be eternal and indestructible. He goes on to explain the difference.

Our earthly bodies are planted in the ground when we die, but they will be raised to live forever. Our bodies are buried in brokenness, but they will be raised in glory. They are buried in weakness, but they will be raised in strength. They are buried as natural human bodies, but they will be raised as spiritual bodies. For just as there are natural bodies, there are also spiritual bodies. – 1 Corinthians 15:43-44 NLT

The designated day on which we will receive our heavenly bodies is at the resurrection of the dead, an event that has yet to take place. It is on that occasion that God will consummate His redemptive plan. Paul states that the “last enemy to be destroyed is death” (1 Corinthians 15:26 ESV). With the resurrection of our bodies, we will no longer be susceptible to death. We will experience eternal life, free from all fear of death, physical or spiritual.

In his letter to the Thessalonian believers, Paul offered them hope regarding the reality of the resurrection of the dead.

And now, dear brothers and sisters, we want you to know what will happen to the believers who have died so you will not grieve like people who have no hope. For since we believe that Jesus died and was raised to life again, we also believe that when Jesus returns, God will bring back with him the believers who have died.

We tell you this directly from the Lord: We who are still living when the Lord returns will not meet him ahead of those who have died. For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the Christians who have died will rise from their graves. Then, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever. So encourage each other with these words. –
1 Thessalonians 4:13-18 NLT

When Paul refers to the dead believers rising from their graves, he is talking about their newly resurrected bodies, not their souls. Their souls have been with God in heaven since their death. But they, along with all those who are alive when the Lord returns, will be given their newly glorified bodies that are imperishable and incorruptible.

For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies. – 1 Corinthians 15:53 NLT

The truth is, there will be a resurrection from the dead, and Jesus was the firstfruits, “the first of a great harvest of all who have died” (1 Corinthians 15:20 NLT). His resurrection gives us confidence and hope that we, too, will share that same fate. We will experience resurrection just as He did, and that will take place when He returns for His church at the rapture. Paul described the scene in his first letter to the Thessalonians.

…we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever. – 1 Thessalonians 4:17 NLT

This will be followed by the seven years of the Tribulation, which will culminate with the second coming of Christ. Then the millennial Kingdom of Christ will begin, when He will rule for a thousand years on earth, bringing everyone and everything under His subjection. At the end of that period of time, He will turn over all power and authority to God the Father. Satan will be defeated once and for all, and the reign of sin and death will end.

That is the truth, and it should bring us hope, joy, and confidence in the future. God’s will will be done. Christ’s mission will be completed. And we will be resurrected.

Father, Paul said that “in this tent we groan, longing to be clothed with our heavenly dwelling” (2 Corinthians 5:2 BSB). He’s right. The older I get, the more I realize that my earthly body is nothing more than a temporary vessel that houses my eternal soul. It isn’t meant to last and that becomes increasingly clear with each passing birthday. Sickness, injury, disease, and death are constant realities. But You have another reality in store for those of us who have placed our faith in the death, burial, and resurrection of Your Son. We will experience the same miraculous resurrection and glorification that He did. He was the first, but we will be part of the countless host of faithful followers who will be as He is. “He will take our weak mortal bodies and change them into glorious bodies like his own” (Philippians 3:21 NLT). Thank You for the assurance and hope we have in Jesus because You raised Him from the dead and one day He is coming back. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Jerusalem Shall Be Holy

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17 “So you shall know that I am the Lord your God,
    who dwells in Zion, my holy mountain.
And Jerusalem shall be holy,
    and strangers shall never again pass through it.

18 “And in that day
the mountains shall drip sweet wine,
    and the hills shall flow with milk,
and all the streambeds of Judah
    shall flow with water;
and a fountain shall come forth from the house of the Lord
    and water the Valley of Shittim.

19 “Egypt shall become a desolation
    and Edom a desolate wilderness,
for the violence done to the people of Judah,
    because they have shed innocent blood in their land.
20 But Judah shall be inhabited forever,
    and Jerusalem to all generations.
21 I will avenge their blood,
    blood I have not avenged,
    for the Lord dwells in Zion.” – Joel 3:17-21ESV

God cares about His chosen people. In spite of their open rebellion against Him and their rejection of Him as the one true God, He would remain faithful to them – literally, to the end – to the final moments of the great day of the Lord. And He assures the people of Judah that when He finishes with all that He has planned for them and the world, they will know that He is, beyond a shadow of a doubt, the Lord their God.

It is amazing to think back on all that God had already done of on behalf of the people of Judah and their northern neighbors, the nation of Israel. God had chosen them and had blessed them beyond belief. In choosing them, God had set them apart from all the nations of the earth.

You have been set apart as holy to the LORD your God, and he has chosen you from all the nations of the earth to be his own special treasure. – Deueronomy14:2 ESV

What a privilege. But it was a privilege that came with great responsibility. They were to live as who they were: God’s chosen people. When He had freed them from their captivity in Egypt, He had told them:

“Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the people of Israel.” – Exodus 15:5-6 ESV

The position as His chosen possession was conditional. They were to obey His commands and to live as His representatives on this earth, modeling to the nations around them what it meant to have a relationship with God Almighty. God had made it perfectly clear that they were to live differently and distinctively from the pagan nations who surrounded them in the land of Canaan. And God had provided them with an extremely high standard: Himself.

“You shall be holy to me, for I the LORD am holy and have separated you from the peoples, that you should be mine.” – Leviticus 20:26 ESV

But as the history of Israel so painfully and clearly reveals, they never lived up to God’s holy standard. Yes, there were occasions when they obeyed His commands and lived in submission to His will, but those moments of corporate allegiance to God were rare and never lasted long. Yet, here in Joel 3, God assures His disobedient people that He has unbelievable plans in store for them. Despite their disobedience and unfaithfulness, God was going to faithfully fulfill each and every one of His covenant promises to them. And He would do for them what they had failed to do on their own: Live set apart, holy lives.

In fact, God promises, “Jerusalem shall be holy, and strangers shall never again pass through it” (Joel 3:17 ESV). The city of Jerusalem, the capital of Judah and the home to the fantastic temple constructed by Solomon, would once again be set apart as God’s holy dwelling place. We know from history, that it would not be long before Jerusalem fell to the Babylonians and the Solomonic temple was destroyed. The city of Jerusalem would become occupied by foreign invaders and this dismal scene would continue for generations, even to the days of Jesus, when the Romans ruled the entire region of Palestine, including the of David, Jerusalem.

God had warned that this would happen. All the way back to the day when Solomon dedicated the temple he had constructed, God had warned him:

“But if you turn aside from following me, you or your children, and do not keep my commandments and my statutes that I have set before you, but go and serve other gods and worship them, then I will cut off Israel from the land that I have given them, and the house that I have consecrated for my name I will cast out of my sight, and Israel will become a proverb and a byword among all peoples. And this house will become a heap of ruins. Everyone passing by it will be astonished and will hiss, and they will say, ‘Why has the Lord done thus to this land and to this house?’ Then they will say, ‘Because they abandoned the Lord their God who brought their fathers out of the land of Egypt and laid hold on other gods and worshiped them and served them. Therefore the Lord has brought all this disaster on them.’” – 1 Kings 9:6-9 ESV

And it happened just as God predicted it would. The city was eventually invaded and the house of God was turned into a heap of ruins. The once holy city became a visual representation of Israel and Judah’s sin and God’s righteous judgment of them. But here in Joel 3, God assures the people of Judah that the day is coming when the city will be restored, not only to its earlier beauty, but to its place as the dwelling place of God. The apostle John was given a vision of this future scene and he recorded it his book of Revelation.

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.” – Revelation 21:1-3 ESV

The scene Joel presents is one and the same, and he adds details that describe the fruitfulness of that new city. It will be rich, abundant, and filled with the glory of God. He even mentions a fountain coming from the house of the Lord. Again, the apostle John echoes his words and adds some interesting details of his own.

Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face, and his name will be on their foreheads. And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever. – Revelation 22:1-5 ESV

In contrast to the restoration of Jerusalem, Joel describes the devastation of Edom and Egypt, two long-time adversaries of Israel. These two nations act as stand-ins for the rest of the world’s countries that have placed themselves in opposition to Israel over the centuries. Because of their animosity toward the people of God and the city of God, they will experience the wrath of God.

But God promises to shower His chosen people with His unmerited grace and mercy.

But Judah shall be inhabited forever,
    and Jerusalem to all generations. – Joel 3:18 ESV

This entire chapter was intended to provide the people of Judah with words of encouragement. Even in the face of their coming destruction at the hands of the Babylonians, they could rest in the fact that God was not yet done with them. He had long-term plans for them that guaranteed their permanent place as His chosen possession. He wanted them to have an eternal perspective, not a temporal one.

And as Jesus told the apostle John at the close of the book of Revelation:

“These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.” – Revelation 22:6 ESV

We can trust Him, because His words and trustworthy and true.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

Because He Lives.

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Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain. We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, not even Christ has been raised. And if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied. – 1 Corinthians 15:12-19 ESV

Essential to the gospel message is the resurrection of Jesus Christ from the dead. Paul spent the entire opening paragraph of this chapter making that point clear. And he claims that the Corinthians had believed the message of the gospel, including the part regarding Christ’s resurrection. And yet, there were those in the church in Corinth who rejected the idea of the resurrection of the dead. This may have been due to their dualistic background. In their minds the body was deemed as evil and non-spiritual. So any idea of the body someday being resurrected or redeemed made no sense to them. Yet Paul regularly taught the resurrection of the body. In his second letter to the believers in Corinth, he wrote:

For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands. We grow weary in our present bodies, and we long to put on our heavenly bodies like new clothing. For we will put on heavenly bodies; we will not be spirits without bodies. While we live in these earthly bodies, we groan and sigh, but it’s not that we want to die and get rid of these bodies that clothe us. Rather, we want to put on our new bodies so that these dying bodies will be swallowed up by life. God himself has prepared us for this, and as a guarantee he has given us his Holy Spirit. – 2 Corinthians 5:1-15 NLT

He assured the believers in Rome:

…we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. – Romans 8:23-24 ESV

As far as Paul was concerned, the resurrection will involve both our body and soul. We will be glorified. Just as Jesus was resurrected from the dead, so will we. And yet, there were some of the Corinthians who had rejected this idea. They had a hard time believing that God would redeem and glorify their bodies. So Paul has to logically address their concerns and misconceptions. Paul states, quite matter-of-factly:

For if there is no resurrection of the dead, then Christ has not been raised either. And if Christ has not been raised, then all our preaching is useless, and your faith is useless. – 1 Corinthians 15:13-14 NLT

In other words, if you want to reject the idea of the resurrection of the body from the dead, then you have to reject that Jesus Himself was resurrected. Because, as Paul stated earlier, Jesus walked from the tomb with a resurrected body and was seen and recognized by more than 500 eye-witnesses. Paul himself had seen Jesus in His resurrected body on the road to Damascus. Remember what Paul said was of “first importance”. Jesus died, was buried, was raised on the third day, then He appeared to Peter, the disciples, more than 500 believers at one time, to James, and to all the apostles. And He did all this in His resurrected body, which was recognizable to all who saw Him. Even the wounds from the nails and spear were still visible (John 20:27). To reject the resurrection of the body was to reject the resurrection of Jesus. And without the resurrection there is no gospel. There is no good news. Paul exposes the serious consequences of their logic: “if the dead are not raised, not even Christ has been raised” (1 Corinthians 15:16 ESV). But it gets even worse than that.

And if Christ has not been raised, then your faith is useless and you are still guilty of your sins. – 1 Corinthians 15:17 NLT 

In that case, all who have died believing in Christ are lost! – 1 Corinthians 15:18 NLT

The resurrection of Jesus was proof that His death had satisfied the just demands of God. He had paid the penalty for the sins of man and God had accepted His sacrifice. Paul writes in his letter to the church in Philippi: “he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,  and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9-11 ESV). The resurrection of Jesus was part of His glorification. “Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us” (Romans 8:34 ESV). 

It is because Jesus was raised from the dead and sits at the right hand of the Father that we have hope. There is more to come. We have not been saved for this life, but for a life to come. Our glorification will not take place in this life, but in the one to come. “In his kindness God called you to share in his eternal glory by means of Christ Jesus. So after you have suffered a little while [in this life], he will restore, support, and strengthen you, and he will place you on a firm foundation” (1 Peter 5:10 NLT). But if we reject the reality of the resurrection, we have no hope. Paul puts it in blunt terms: “if our hope in Christ is only for this life, we are more to be pitied than anyone in the world” (1 Corinthians 15:19 NLT). We are to be pitied because we still face death and the condemnation that comes as a result of our sins. Without the resurrection, our sins remain unpaid for and our death sentence still hangs over our heads. We may not be able to explain the resurrection. We may have a hard time understanding just exactly how God will accomplish the resurrection. But its reality is assured and our hope in it is essential. That is why the author of Hebrews described faith as “the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1 ESV). It is the resurrection of Jesus that allows us to have faith in what we hope for – our own future resurrection. It allows us to believe in what we can’t see – the future redemption of our bodies. Because He lives, we can trust that we will one day live with Him.

God sent His son, they called Him, Jesus;
He came to love, heal and forgive;
He lived and died to buy my pardon,
An empty grave is there to prove my Savior lives!

Because He lives, I can face tomorrow,
Because He lives, all fear is gone,
Because I know He holds the future,
And life is worth the living,
Just because He lives!

–  Bill Gaither, Because He Lives

 

Future-Focused Faith.

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What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? – Romans 8:31-35 ESV

There is no longer any condemnation hanging over the heads of those who are in Christ. We now live according to the law of the Spirit, not the law of sin and death. As a result, we are free to say no to sin and walk according to the Spirit, in newness of life. We our now sons and daughters of God, who have an inheritance awaiting us in heaven. And speaking of heaven, we have our future glorification awaiting us, which makes any suffering we go through in this life pale in comparison. So, Paul asks, “What then shall we say to these things?” What should be our response to these marvelous truths? If God is the one who called us, justified us and will one day glorify us, what do we have to fear? If He refused to spare His own Son, but sent Him to die on the cross in our place, why would we ever think He would abandon us or turn His back on us. We must constantly remind ourselves that “God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8 ESV). We didn’t earn God’s love and we cannot behave our way out of it. We can’t lose it or have it taken away from us. Our circumstances, no matter how bad, are never an indication that God has fallen out of love with us. God has already justified us, declared us as righteous before Him, because of what Christ has done, not because of anything we have or have not done. So if someone brings a charge against us, God’s response will always be, “They’re righteous!” If anyone attempts to condemn us, God will simply respond, “Their debt has been paid!”

And the most amazing aspect of what Paul is trying to teach us is that nothing and no one can ever separate us from the love of God. No one can do anything to diminish or negate the love that Christ showed us by dying on the cross for us. There is nothing we will ever go through in this life that will ever diminish God’s love for us. And we should never let anything that happens in this life cause us to doubt God’s love for us. Paul asks the rhetorical question, “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?” The New Living Translation puts verse 35 in words we can understand: “Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death?” When we view our lives from a temporal perspective, we run the risk of misinterpreting God’s actions and involvement in our lives, which can lead us down the path of doubting His love for us. “After all,” we surmise, “if God really loved me, He would not have let this happen to me.” But if we keep out faith future-focused, and recognize that God’s will for our lives culminates on our future glorification, we will realize that His love for us is unstoppable. Present problems are no match for future-focused faith. Which is exactly what Paul meant when he wrote, “That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever” (2 Corinthians 4:16-18 NLT).

Paul said, “I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us” (Philippians 3:14 NLT). He lived his life with the attitude, “I press on to possess that perfection for which Christ Jesus first possessed me” (Philippians 3:12 NLT). So should we. Jesus died so that we might be saved, but also that we might be glorified. That is the culmination of God’s glorious plan for us. We should not spend out lives seeking to experience our best life now, but with our eyes set on the future reward that God has promised for us. God’s best is yet to come. And any pain and suffering we experience in this life only enhances the glory of what is waiting for us in the future. God loved us enough to send His Son to die for us. And one day He is sending His Son back to get us. His work is not yet done. God’s plan is not yet complete. Our glorification has not yet happened. But it will.

Called According To His Purpose.

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For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. – Romans 8:29-30 ESV

All things work together for good. That’s a promise given to us by Paul, but provided through him by the very Spirit of God. So we have God’s word of assurance that our circumstances will always, ultimately, work according to His divine plan for our lives. Paul writes, “all things work together for good,for those who are called according to his purpose” (Romans 8:28 ESV). You see, God has a purpose, a plan, and a program that He is bringing about. This is not some fly-by-the-seat-of-your-pants, make-it-up-as-you-go-along affair. It may feel that way at times. We may wonder if God has a plan in place or whether that plan has somehow left us out. But God would have us remember that He is in control – at all times. The message of these two verses is plain. God did not look down the corridors of time and somehow see who it was who would accept His Son as their Savior. This isn’t a case of God’s foreknowledge of what we would do, but of what He would do for us. He predetermined or pre-ordained our salvation through His Son long before any of us were even born. Even before the universe had been spoken into existence. And the divine purpose of God was not just for our salvation, but our transformation. His plan was and is complete. It has a beginning and an end. He foreknew us. He predestined us. He called us. He justified us. He glorified us. All of these words are in the past tense. They are as good as done. His plan is complete, even though His work is not yet done. As Paul has made clear, we do not yet have glorified, redeemed bodies. We still battle with our fallen flesh and our old sin nature. We endure suffering of all kinds in this life. But our ultimate outcome has been predetermined by God. We are being conformed to the image of His Son. “For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever!” (2 Corinthians 4:17 NLT). We have been justified, made right with God. While at one time we were sinners, condemned and destined to an eternity separated from God, we have been declared innocent, sinless and righteous by God. We stand before Him completely forgiven and entirely covered by the righteousness of Christ. And our future, glorified bodies are as good as ours – right here, right now. That is part of God’s plan and God’s plan for us is unstoppable and unchangeable.

This whole process of our salvation is the work of God. He is the one who foreknew, predestined, called, justified and glorified. This was His plan, from beginning to end. And because it is His plan and not ours, it is without error and totally independent of our effort or input. That is why ALL THINGS work together for our good. His plan cannot be stopped, altered or ignored. He WILL conform us to the image of His Son. He will do for us all that He predetermined to do. He has an end in mind and He will not stop until His plan is completely fulfilled. That is why we must learn to look past our circumstances and focus our attention on the future promises of God. Paul tells us, “So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever” (2 Corinthians 4:18 NLT).

We must never forget that we have been called according to His purpose, not ours. He is out to accomplish His will for us, not ours. While we may suffer from tunnel-sightedness at times, we must constantly remind ourselves to see our circumstances through the lens of God’s full redemptive plan. He IS conforming us, whether we see it or not. He IS glorifying us, whether we feel like it or not. “And the Lord–who is the Spirit–makes us more and more like him as we are changed into his glorious image” (2 Corinthians 3:18 NLT). From “one degree of glory to another” as the English Standard Version translates it. God didn’t simply save us and leave us to somehow make it on our own. He didn’t redeem us and then leave us to fend for ourselves. His plan included sending His Son to die for our sins, as well as providing His Spirit to comfort, guide and empower us while we live out our days on this planet. Then one day He is going to send His Son again. He will complete the work His Father gave Him and finalize the plan of God. God promised it and we can count on it.