The Glory of the Lord

May 26, 2023 / kdmiller55 / Leave a comment

³⁴Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. ³⁵And Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the Lord filled the tabernacle. ³⁶Throughout all their journeys, whenever the cloud was taken up from over the tabernacle, the people of Israel would set out. ³⁷But if the cloud was not taken up, then they did not set out till the day that it was taken up. ³⁸For the cloud of the Lord was on the tabernacle by day, and fire was in it by night, in the sight of all the house of Israel throughout all their journeys. – Exodus 40:34-38 ESV

The book of Exodus ends with a somewhat small but highly significant section of verses that provide the conclusion to the Israelite’s Sinai experience. They had been camped at this location for more than a year and, during that time, much had taken place. And this region had a special significance to Moses because it was at this same spot that he had received his commission from God to serve as the deliverer of Israel. Long before he had taken on this formidable responsibility to lead the Israelites from captivity in Egypt to the land of Canaan, Moses had been shepherding his father-in-law’s sheep near Mount Sinai. On one occasion, Moses’ attention was drawn to a strange and inexplicable sight.

He looked, and behold, the bush was burning, yet it was not consumed. And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” – Exodus 3:2-4 ESV

Much to Moses’ surprise, the bush spoke to him, and little did he know at the moment that the voice he heard was that of Yahweh, the God of Abraham, Isaac, and Jacob.

“Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” – Exodus 3:5 ESV

Moses had entered a holy place because God Almighty had graced it with His presence. His divine glory appeared in tongues of flame that engulfed an ordinary bush but left it fully intact and unharmed. In a sense, that bush had become an earthly sanctuary for God – if just for a moment. Its original purpose had been dramatically altered as it was transformed into a temporary repository for God’s holy presence.

For a brief moment in time, God had turned a common and otherwise insignificant bush into a sanctuary in which Moses might commune with Him. By God’s grace, that remote desert location had become a place of worship and intimate fellowship with Him. It was holy ground and, from that spot, God spoke to Moses.

“I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.” – Exodus 3:7-8 ESV

Yahweh revealed His glory and His will to Moses. And now, more than a year later, God was going to reenact this divine encounter yet again. But this time, the place of meeting would be the newly erected Tabernacle and not a burning bush. With the Tabernacle now complete, it was time for God to fulfill His promise and take up residence within it. During his initial encounter with Yahweh at the burning bush, Moses had received the following promise.

“I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.” – Exodus 3:12 ESV

God had kept His word. Moses had served God on Mount Sinai. It was there, on the top of the mountain, that God had revealed His glory once again.

All of Mount Sinai was covered with smoke because the Lord had descended on it in the form of fire. The smoke billowed into the sky like smoke from a brick kiln, and the whole mountain shook violently. – Exodus 19:18 NLT

The Lord came down on the top of Mount Sinai and called Moses to the top of the mountain. So Moses climbed the mountain. – Exodus 19:20 NLT

God called and Moses obeyed. He climbed to the top of the mountain and entered into God’s presence, where he received God’s laws and His plans for the Tabernacle.

“Have the people of Israel build me a holy sanctuary so I can live among them. You must build this Tabernacle and its furnishings exactly according to the pattern I will show you.” – Exodus 25:8-9 NLT

Moses had kept his end of the agreement, having successfully overseen the fashioning and erecting of the Tabernacle. He had inspected every facet of the project and given it his approval. But now, it was up to God to give His Good Housekeeping Seal of Approval by blessing the Tabernacle with His presence. And Moses rather matter-of-factly records, “the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle” (Exodus 40:34 ESV).

It was as if the glory of God had descended from the top of Mount Sinai and settled upon the Tabernacle. The same manifestation of His divine presence that had guided the Israelites ever since they left Egypt had now come to rest over the Tabernacle. The pillar of cloud and the pillar of fire would appear over the top of the Tabernacle, providing the Israelites with a visual reminder that God was home and dwelling in their midst. Moses states that “the glory of the Lord filled the tabernacle” (Exodus 40:35 ESV). He was unable to provide an explanation as to how this glory manifested itself, because he was not allowed to enter the Holy of Holies where God’s glory rested above the Mercy Seat on top of the Ark of the Covenant. But all the people were given a clear and unmistakable sign of God’s presence in the Tabernacle. As long as the pillar of cloud or the pillar of fire appeared over the Tabernacle, they would know that their God was near. He had not left or forsaken them.

But as soon as the pillar lifted up from the Tabernacle, they knew it was time to pack up and prepare to go.

Throughout all their journeys, whenever the cloud was taken up from over the tabernacle, the people of Israel would set out. But if the cloud was not taken up, then they did not set out till the day that it was taken up. – Exodus 40:36-37 ESV

The Tabernacle had been designed and constructed to ensure its portability. It was to be a temporary and transportable structure that could be moved from place to place. But once God’s glory settled at a new location, the people were to stop and immediately reassemble the Tabernacle. God’s house was to be their highest priority because God’s presence was their greatest need. Without Him, they were hopeless, helpless, directionless, and powerless. Any hopes they had of making it to the land of promise and conquering the nations that lived there would be dashed if the Lord ever left them. His presence wasn’t a pleasant perk but a life-or-death necessity. The only thing that set them apart from the other nations was the presence and power of God. Without Him, they were no different than the many pagan people groups that occupied the land of Canaan.

The book of Exodus ends with the Tabernacle completed, the law given, the priesthood established, the sacrificial system inaugurated, and God’s presence in place. Everything was just as God had planned it. His will had been obeyed and He had blessed His people with the reality of His divine presence among them. Now, it was time to complete the rest of their journey to the promised land. The Tabernacle and Sinai were not their final destination. God had more in store for them, and the best was yet to come.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

God’s Glorious Throne Room

May 19, 2023May 19, 2023 / kdmiller55 / Leave a comment

¹Bezalel made the ark of acacia wood. Two cubits and a half was its length, a cubit and a half its breadth, and a cubit and a half its height. ²And he overlaid it with pure gold inside and outside, and made a molding of gold around it. ³And he cast for it four rings of gold for its four feet, two rings on its one side and two rings on its other side. ⁴And he made poles of acacia wood and overlaid them with gold ⁵and put the poles into the rings on the sides of the ark to carry the ark. ⁶And he made a mercy seat of pure gold. Two cubits and a half was its length, and a cubit and a half its breadth. ⁷And he made two cherubim of gold. He made them of hammered work on the two ends of the mercy seat, ⁸one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat he made the cherubim on its two ends. ⁹The cherubim spread out their wings above, overshadowing the mercy seat with their wings, with their faces one to another; toward the mercy seat were the faces of the cherubim. – Exodus 37:1-9 ESV

In this chapter. Moses begins his description of Bezalel constructing the various pieces of furniture that God had designed for His house. With the Tabernacle itself well underway, Bezalel turned his attention to these sacred “household items” that would become an important part of the ceremonial role of this sacred structure.

He began with the Ark of the Covenant and the Mercy Seat. These two items actually formed the single piece of furniture that was to occupy the Holy of Holies, the innermost and most sacred section of the Tabernacle. This rectangular wooden box was covered with gold filigree and topped off with a matching lid on which were placed two golden images of angelic creatures with their outstretched wings extended toward one another. This removable lid was actually called the Mercy Seat because it was there that God’s presence would dwell. Yahweh had designed the Tabernacle as His earthly dwelling place and had promised to live among His people with the divine manifestation of His presence resting over the Mercy Seat and the Ark of the Covenant in the Holy of Holies.

“…let them make me a sanctuary, that I may dwell in their midst. Exactly as I show you concerning the pattern of the tabernacle, and of all its furniture, so you shall make it.” – Exodus 25:8-9 ESV

God had provided Moses with detailed instructions for making the Mercy Seat and Ark of the Covenant, and He had assured His servant that, upon their completion, He would fulfill His promise and take up residence in the Holy of Holies.

“…you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you. There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel.” – Exodus 25:21-22 ESV

Now, Bezalel was putting the finishing touches on these two sacred objects. It seems that the crafting of these two vital pieces of furniture was his responsibility alone. God had specially equipped Bezalel with all the skills and abilities he would need to turn Moses’ instructions into actual objects that met God’s approval.

One fascinating aspect of the Tabernacle and all the pieces of furniture associated with it was their need for portability. This large and complex structure had to be constructed in such a way that allowed for easy disassembly, packing, and transportation. The Tabernacle was not meant to be a permanent structure that remained in one location. As the Israelites made their way from Sinai to the land of Canaan, they would need to be able to carry the Tabernacle with them and erect it at their next campsite. So, it had to be constructed in such a way that allowed for both stability and portability. That would have made Bezalel‘s task all the more difficult. The massive wooden framework had to be designed for easy disassembly and yet sturdy enough to support the Tabernacle’s large and weighty animal skin covering.

Even the Ark of the Covenant featured four gold rings through which two gold-covered poles were placed to facilitate its transport from one place to another. This sacred object was never to be touched by human hands so that its holy status might be preserved at all times. Centuries later, long after the Israelites had occupied the land of promise, King David ordered the Ark of the Covenant to be moved from Baale-judah to the city of Jerusalem. In their attempt to relocate the sacred object, they loaded it onto an ox cart, and somewhere along the way, one of the men in the procession reached out to steady the Ark of the Covenant. What happened next was devastating.

Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled. And the anger of the Lord was kindled against Uzzah, and God struck him down there because of his error, and he died there beside the ark of God. – 2 Samuel 6:6-7 ESV

The Ark of the Covenant was meant to be carried by the Levitical priests. That was the whole purpose of the poles that Bezalel had crafted and placed on either side of the sacred object. God had warned Moses about the danger of treating the Ark of the Covenant and the Mercy Seat with disrespect or dishonor.

“Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat.” – Leviticus 16:2 ESV

The Ark of the Covenant was to be a symbol of God’s glory, greatness, and goodness. God had instructed Moses to place certain objects inside it as reminders of His power and provision. One was a sample of the manna He had provided during their journey from Egypt to Sinai.

Moses said, “This is what the Lord has commanded: ‘Let an omer of it be kept throughout your generations, so that they may see the bread with which I fed you in the wilderness, when I brought you out of the land of Egypt.’” And Moses said to Aaron, “Take a jar, and put an omer of manna in it, and place it before the Lord to be kept throughout your generations.” As the Lord commanded Moses, so Aaron placed it before the testimony to be kept. – Exodus 16:32-34 ESV

Somehow, God would miraculously preserve this sample of manna, preventing it from evaporating like all the rest. It was to be a permanent reminder of His providential care.

The second item to be associated with the ark was Aaron’s staff. God had told Moses, “Place Aaron’s staff permanently before the Ark of the Covenant to serve as a warning to rebels” (Numbers 17:10 NLT). This was in response to a rebellion that had arisen among the people. A group of disgruntled Israelites, under the leadership of a man named Korah, had attempted to stage a coup and arrest leadership away from Moses. In response to this organized rebellion, God gave Moses the following instructions:

“Tell the people of Israel to bring you twelve wooden staffs, one from each leader of Israel’s ancestral tribes, and inscribe each leader’s name on his staff. Inscribe Aaron’s name on the staff of the tribe of Levi, for there must be one staff for the leader of each ancestral tribe. Place these staffs in the Tabernacle in front of the Ark containing the tablets of the Covenant, where I meet with you. Buds will sprout on the staff belonging to the man I choose. Then I will finally put an end to the people’s murmuring and complaining against you.” – Numbers 7:2-5 NLT

The next day, Moses entered the Tabernacle of the Covenant and “found that Aaron’s staff, representing the tribe of Levi, had sprouted, budded, blossomed, and produced ripe almonds” (Numbers 17:8 NLT). This miraculous sign confirmed the leadership of Moses and Aaron and put a stop to the insurrection of Korah and his companions. God then ordered Moses to “Put back the staff of Aaron before the testimony, to be kept as a sign for the rebels, that you may make an end of their grumblings against me, lest they die” (Numbers 17:10 ESV).

It seems that the staff of Aaron was placed before the Ark and not in it. But it served as another vivid reminder of God’s power and provision.

The next item to be placed in the Ark of the Covenant was the second set of the Decalogue. The Ten Commandments served as the official document that sealed the covenant agreement between the people of Israel and Yahweh. Placing the two tablets containing the “testimony” of God inside the ark and under the mercy seat served as a permanent reminder that God expected obedience from His people. As the manna illustrated, He would provide for all their needs. But the law was there to remind them that He expected obedience. And Aaron’s rod was there to remind them that rebellion was an unacceptable response to His divine will. His law was to be obeyed. His appointed leader was to be respected. His providential care was to be trusted at all times.

And on the top of the Mercy Seat, the presence of the two cherubim was to provide a constant reminder that this was a holy place. These two angelic creatures served as symbols of God’s heavenly throne room where He sits “enthroned upon the cherubim” (Psalm 80:1 ESV). Centuries later, the apostle John was given a vision of God’s throne room in heaven, where he saw four cherubim standing before God declaring His glory. and greatness

And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say,

“Holy, holy, holy, is the Lord God Almighty,
who was and is and is to come!” – Revelation 4:8 ESV

Bezalel had been tasked with creating the earthly throne for God Almighty, and he took his work seriously, pouring every bit of his Spirit-endowed creative power into his efforts. The results would be “a copy and shadow of the heavenly things” (Hebrews 8:5 ESV), but they would serve as constant reminders of God’s glory, holiness, mercy, and righteousness. He was a God to be revered, trusted, obeyed, and worshiped – at all times.

Food for Thought

March 25, 2023March 25, 2023 / kdmiller55 / Leave a comment

¹They set out from Elim, and all the congregation of the people of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had departed from the land of Egypt. ²And the whole congregation of the people of Israel grumbled against Moses and Aaron in the wilderness, ³and the people of Israel said to them, “Would that we had died by the hand of the Lord in the land of Egypt, when we sat by the meat pots and ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger.”

⁴Then the Lord said to Moses, “Behold, I am about to rain bread from heaven for you, and the people shall go out and gather a day’s portion every day, that I may test them, whether they will walk in my law or not. ⁵On the sixth day, when they prepare what they bring in, it will be twice as much as they gather daily.” ⁶So Moses and Aaron said to all the people of Israel, “At evening you shall know that it was the Lord who brought you out of the land of Egypt, ⁷and in the morning you shall see the glory of the Lord, because he has heard your grumbling against the Lord. For what are we, that you grumble against us?” ⁸And Moses said, “When the Lord gives you in the evening meat to eat and in the morning bread to the full, because the Lord has heard your grumbling that you grumble against him—what are we? Your grumbling is not against us but against the Lord.”

⁹Then Moses said to Aaron, “Say to the whole congregation of the people of Israel, ‘Come near before the Lord, for he has heard your grumbling.’” ¹⁰And as soon as Aaron spoke to the whole congregation of the people of Israel, they looked toward the wilderness, and behold, the glory of the Lord appeared in the cloud. ¹¹And the Lord said to Moses, ¹²“I have heard the grumbling of the people of Israel. Say to them, ‘At twilight you shall eat meat, and in the morning you shall be filled with bread. Then you shall know that I am the Lord your God.’”

¹³In the evening quail came up and covered the camp, and in the morning dew lay around the camp. ¹⁴And when the dew had gone up, there was on the face of the wilderness a fine, flake-like thing, fine as frost on the ground. ¹⁵When the people of Israel saw it, they said to one another, “What is it?” For they did not know what it was. And Moses said to them, “It is the bread that the Lord has given you to eat. ¹⁶This is what the Lord has commanded: ‘Gather of it, each one of you, as much as he can eat. You shall each take an omer, according to the number of the persons that each of you has in his tent.’” ¹⁷And the people of Israel did so. They gathered, some more, some less. ¹⁸But when they measured it with an omer, whoever gathered much had nothing left over, and whoever gathered little had no lack. Each of them gathered as much as he could eat. – Exodus 16:1-18 ESV

In the wilderness of Shur, God had answered the Israelites’ bitter discontentment over their lack of water by graciously and miraculously transforming the bitter water of Marah into a safe and plentiful source of refreshment. In doing so, He had proven His ability to care for any and all of their needs. They had been given a powerful lesson in the providential provision of their God, but it had come with a condition.

“If you will diligently listen to the voice of the Lord your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the Lord, your healer.” – Exodus 15:26 ESV

In return for God’s gracious provision, the Israelites were expected to “do that which is right in his eyes.” God was demanding that they live in obedience to His revealed will. Up to this point, He had not articulated any of His commandments or statutes, but that day was quickly coming. As they made their way to the land of Canaan, the Lord would begin to reveal His will for them, and these incidents in the wilderness were designed to test their readiness to hear and obey what He had to say. The Hebrew word יָשָׁר (yāšār) can be translated as “right” or “pleasing, correct, proper, or upright.” It conveys the idea of doing that which is righteous in the eyes of God.

God described Himself as their “healer” or physician. He was the only one who could restore them to full spiritual health. The Hebrew word רָפָא (rāp̄ā’) was used to describe one who makes another whole or complete. God was in the process of transforming His spiritually deficient people into a nation of committed followers who would live in obedience to His sovereign will for them.

And He repeatedly showered them with undeserved grace and mercy in order to prove His love for them. In fact, when they left Marah and headed toward the wilderness of Sin, He led them to a place called Elim, “where there were twelve springs of water and seventy palm trees, and they encamped there by the water” (Exodus 15:27 ESV). Had they only trusted God and followed His leading, they would have arrived at Elim and found an ample source of water to meet their needs. The events at Marah would never have had to happen. But this was all part of the learning process they would have to go through as they made their way to Canaan. God was testing the degree of their faithfulness and assessing the level of their commitment to live according to His will.

So, as they made their way south, they eventually arrived at the wilderness of Sin, which Moses describes as lying “between Elim and Sinai” (Exodus 16:1 ESV). This point of reference will become important as the story unfolds because it will be at Sinai that the people receive the full complement of God’s law. But before they ever reach the base of Mount Sinai, they will have to answer for their less-than-righteous response to the situation in Sin.

For the third time since leaving Egypt, the Israelites will reveal their propensity for vocalizing their dissatisfaction. After completing the long and difficult journey from Shur to Sin, the people find another reason to complain.

…the whole congregation of the people of Israel grumbled against Moses and Aaron in the wilderness. – Exodus 16:2 ESV

This time, their complaint had to do with their lack of food. After nearly two months of traveling through some rather inhospitable places, the unleavened bread the people had brought with them from Egypt must have run out. This basic staple to their diet was essential for their survival and they began to worry that they were going to starve to death in the wilderness. Their overly dramatic portrayal of their circumstances conveys the degree of their concern and their lack of faith in God.

“If only we had died by the hand of the Lord in the land of Egypt, when we sat by the pots of meat, when we ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger!” – Exodus 16:3 NLT

This melodramatic outburst from the people did not phase God. He simply responded by telling Moses, “I am going to rain bread from heaven for you, and the people will go out and gather the amount for each day, so that I may test them” (Exodus 16:4 NLT).

He had heard their complaint and He was going to address it in a miraculous way. But the key would be whether they were willing to obey the conditions that came with His provision. He was going to graciously “rain bread from heaven” so that they would have more than enough to eat each day. But would they do the right thing and follow God’s commands? Would their greed get the best of them? Whether they realized it or not, this was a divine test of their faith and faithfulness.

Moses gathered the people together and informed them of God’s plan to meet their perceived problem. Moses also let them know that their grumbling, while directed at him and Aaron, had really been an expression of dissatisfaction with God.

“…the Lord has heard your grumbling that you grumble against him—what are we? Your grumbling is not against us but against the Lord.” – Exodus 16:8 ESV

The people had a bad habit of shooting the messenger. But Moses wanted them to understand that God took their complaints seriously personally. They were a blatant display of disrespect for the very one who had delivered them from their captivity in Egypt.

As Moses and Aaron addressed the people, God appeared before them in the pillar of cloud. Somehow, God manifested His presence in a visual and audible way. Perhaps the people saw flashes of lightning and the sound of thunder emanating from the cloud. But whatever the case, they knew that God was near. And from the cloud, Moses heard God say, “During the evening you will eat meat, and in the morning you will be satisfied with bread, so that you may know that I am the Lord your God’” (Exodus 16:12 NLT).

God had decided to address their need by providing two different sources of sustenance. First, He would provide them with meat in the form of quail that would appear every evening in such vast quantities that the Israelites could catch as many as they wanted. Then, in the morning, God would cause a bread-like substance to appear on the ground. This would happen every day for six days, and the people were told to “Gather of it, each one of you, as much as he can eat. You shall each take an omer, according to the number of the persons that each of you has in his tent” (Exodus 16:16 ESV). And Moses makes it clear that if the people followed God’s instructions, no one would go without.

Once again, God proved Himself to be their faithful provider. He could and would meet all their needs, but He demanded that they trust and obey Him. He wanted them to replace their complaints with willing compliance to His will. He would provide for them. He would graciously sustain them. They would never face a need that He could not meet. But His provision must be accompanied by their adherence to His commands. They were going to learn to do things His way or suffer the consequences. Providing His people with bread and meat was no problem for God. But convincing His people to comply with His commands was going to be another matter altogether.

Moses would later remind the Israelites of the lesson found in the miracle of the manna.

“Yes, he humbled you by letting you go hungry and then feeding you with manna, a food previously unknown to you and your ancestors. He did it to teach you that people do not live by bread alone; rather, we live by every word that comes from the mouth of the LORD.” – Deuteronomy 8:3 NLT

A Call to Commitment

January 20, 2021 / kdmiller55 / 1 Comment

⁵⁴Now as Solomon finished offering all this prayer and plea to the Lord, he arose from before the altar of the Lord, where he had knelt with hands outstretched toward heaven. ⁵⁵And he stood and blessed all the assembly of Israel with a loud voice, saying, ⁵⁶“Blessed be the Lord who has given rest to his people Israel, according to all that he promised. Not one word has failed of all his good promise, which he spoke by Moses his servant. ⁵⁷The Lord our God be with us, as he was with our fathers. May he not leave us or forsake us, ⁵⁸that he may incline our hearts to him, to walk in all his ways and to keep his commandments, his statutes, and his rules, which he commanded our fathers. ⁵⁹Let these words of mine, with which I have pleaded before the Lord, be near to the Lord our God day and night, and may he maintain the cause of his servant and the cause of his people Israel, as each day requires, ⁶⁰that all the peoples of the earth may know that the Lord is God; there is no other. ⁶¹Let your heart therefore be wholly true to the Lord our God, walking in his statutes and keeping his commandments, as at this day.”

⁶²Then the king, and all Israel with him, offered sacrifice before the Lord. ⁶³Solomon offered as peace offerings to the Lord 22,000 oxen and 120,000 sheep. So the king and all the people of Israel dedicated the house of the Lord. ⁶⁴The same day the king consecrated the middle of the court that was before the house of the Lord, for there he offered the burnt offering and the grain offering and the fat pieces of the peace offerings, because the bronze altar that was before the Lord was too small to receive the burnt offering and the grain offering and the fat pieces of the peace offerings.

⁶⁵So Solomon held the feast at that time, and all Israel with him, a great assembly, from Lebo-hamath to the Brook of Egypt, before the Lord our God, seven days. ⁶⁶On the eighth day he sent the people away, and they blessed the king and went to their homes joyful and glad of heart for all the goodness that the Lord had shown to David his servant and to Israel his people. – 1 Kings 8:54-66 ESV

After Solomon had finished his prayer of dedication for the temple, he turned to address the crowd of spectators who had gathered to witness this auspicious occasion. But it’s interesting to note what the author of 1 Kings leaves out of his description of this event. For some strange reason, he chose to ignore what appears to be a rather significant meteorological phenomenon. Evidently, the close of Solomon’s prayer was accompanied by an extremely powerful sign from heaven that would have been hard to miss or misinterpret. And, fortunately, the book of 2 Chronicles fills in the gaps, providing a detailed description of exactly what happened.

When Solomon finished praying, fire flashed down from heaven and burned up the burnt offerings and sacrifices, and the glorious presence of the Lord filled the Temple. The priests could not enter the Temple of the Lord because the glorious presence of the Lord filled it. When all the people of Israel saw the fire coming down and the glorious presence of the Lord filling the Temple…– 2 Chronicles 7:1-3 NLT

Solomon had been kneeling before the bronze altar that stood in the courtyard, outside the entrance to the temple. Hiram had constructed. On it, there had been placed the bodies of the sacrificial animals which had been dedicated to God. When Solomon closed his prayer, fire came down from heaven and completely consumed the carcasses of the animals. At the same time, the glory of the Lord filled the temple, most likely in the form of a dark cloud. God had heard the prayer of Solomon and signaled His answer in a powerful and demonstrative way. By consuming the sacrifices, God deemed them to be acceptable. By filling the Holy of Holies with His Shekinah glory, He placed His seal of approval on the temple itself. And this unexpected display of power made a powerful impression on the people.

…they fell face down on the ground and worshiped and praised the Lord, saying,

“He is good!
His faithful love endures forever!” – 2 Chronicles 7:3 NLT

They were blown away by what they witnessed. And their amazement turned to shouts of praise as they reflected on God’s goodness and unfailing love. He had graciously deemed to accept their sacrifices and to grace the temple with His presence. And they were overjoyed at being able to witness this mind-blowing demonstration of HIs covenant commitment to them. Solomon put into words what the people were thinking.

“Praise the Lord who has given rest to his people Israel, just as he promised. Not one word has failed of all the wonderful promises he gave through his servant Moses.” – 1 Kings 8:56 NLT

Their very presence in the land was evidence of God’s faithfulness. Hundreds of years earlier, He had made a promise to Moses that He would give the people of Israel the land of Canaan as their inheritance. And that promise had been a reiteration of the one He had made to Abraham centuries before that.

Speaking to the audience gathered before him, Solomon expressed his hope that God would show Himself just as faithful to them as He had been to their ancestors. But he also declared his understanding that, besides God’s abiding presence, they would need His divine assistance to remain faithful themselves. He knew that, without God’s help, they were powerless to live in obedience to commands outlined in the Mosaic Law.

“May the Lord our God be with us as he was with our ancestors; may he never leave us or abandon us. May he give us the desire to do his will in everything and to obey all the commands, decrees, and regulations that he gave our ancestors.” – 1 Kings 8:57-58 NLT

As a people, they were completely dependent upon God for all their needs. He was to be their provider, sustainer, and protector. And, as illustrated by the content of his prayer, Solomon was well aware that the people of Israel would falter and fail. Their hearts would wander. Their commitment to God would wain. There would be moments marked by disobedience and rebellion. So, he expressed his hope that God would not forget the content of his prayer.

“may these words that I have prayed in the presence of the Lord be before him constantly, day and night, so that the Lord our God may give justice to me and to his people Israel, according to each day’s needs.” – 1 Kings 8:59 NLT

He was asking that God faithfully fulfill His covenant commitment to them – in spite of them. And Solomon called the people to strongly assess their commitment to God as well.

“may you be completely faithful to the Lord our God. May you always obey his decrees and commands, just as you are doing today.” – 1 Kings 8:61 NLT

After the amazing display they had just witnessed, there was no reason they should ever doubt the faithfulness of God. And the proper response to such a powerful reminder would be a heartfelt commitment to remain obedient to the One who had already done so much for them. And their determination to live in faithful obedience to their good and gracious God would become a witness to the nations around them.

“Then people all over the earth will know that the Lord alone is God and there is no other.” – 1 Kings 8:60 NLT

That was the bottom line. While the temple would serve as a physical manifestation of God’s glory, their lives were meant to be a visible demonstration of how sinful men could have a relationship with a holy God. They were to be witnesses to the world of God’s gracious love and, through their adherence to His commands, they were to illustrate their submission to and faith in His divine will.

Solomon’s address to the people was followed by the sacrifice of hundreds of thousands of cattle, sheep, and goats. Gallons upon gallons of blood were spilled. Countless unblemished animals were sacrificed one after the other as offerings to Yahweh. They also offered up burnt offerings, grain offerings, and the fat of peace offerings. And this went on for days – “fourteen days in all—seven days for the dedication of the altar and seven days for the Festival of Shelters” (1 Kings 8:65 NLT).

And when the festivities finally came to an end, “They blessed the king and went to their homes joyful and glad because the Lord had been good to his servant David and to his people Israel” (1 Kings 8:66 NLT)

This was a high point in the history of the Hebrew people. They had a king, just as they had always hoped for, and he was wise, powerful, and wealthy. They were living in a time of unprecedented peace and prosperity. And now, their seven-year effort to complete the temple had culminated with God’s divine seal of approval. He had graciously renewed His covenant commitment to them, and now, all they had to do was remain faithful in return.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

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