God’s power

Who Can Stand Before You?

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To the choirmaster: with stringed instruments. A Psalm of Asaph. A Song.

1 In Judah God is known;
    his name is great in Israel.
2 His abode has been established in Salem,
    his dwelling place in Zion.
3 There he broke the flashing arrows,
    the shield, the sword, and the weapons of war. Selah

4 Glorious are you, more majestic
    than the mountains full of prey.
5 The stouthearted were stripped of their spoil;
    they sank into sleep;
all the men of war
    were unable to use their hands.
6 At your rebuke, O God of Jacob,
    both rider and horse lay stunned.

7 But you, you are to be feared!
    Who can stand before you
    when once your anger is roused?
8 From the heavens you uttered judgment;
    the earth feared and was still,
9 when God arose to establish judgment,
    to save all the humble of the earth. Selah

10 Surely the wrath of man shall praise you;
    the remnant of wrath you will put on like a belt.
11 Make your vows to the LORD your God and perform them;
    let all around him bring gifts
    to him who is to be feared,
12 who cuts off the spirit of princes,
    who is to be feared by the kings of the earth. – Psalm 76:1-12 ESV

In this psalm, Asaph sings Yahweh’s praises by reciting His matchless power and capacity to deliver His people from any and all enemies. Asaph mentions no specific act of deliverance, but instead, he gives a rather generic description of Yahweh’s past actions on Israel’s behalf.

God is honored in Judah;
    his name is great in Israel.
Jerusalem is where he lives;
    Mount Zion is his home.
There he has broken the fiery arrows of the enemy,
    the shields and swords and weapons of war. – Psalm 76:1-3 NLT

Yahweh had proven Himself to be faithful and trustworthy, having repeatedly delivered His chosen people from their enemies. From the day the Israelites entered the promised land under Joshua’s leadership, they faced constant opposition from its inhabitants. Hostile nations, opposed to their presence and determined to prevent their settlement in Canaan, posed a threat to their very existence. Over the centuries, the Philistines, Moabites, Canaanites, and Ammonites waged war against the Israelites and attempted to intimidate and eliminate God’s chosen people. But time after time, Yahweh intervened, protecting those who bore His name and providing miraculous victories over the greatest of enemies.

Asaph could have given a number of examples to prove his point. In 701 B.C., not long after King Sennacherib and the Assyrians defeated the northern kingdom of Israel, the southern kingdom of Judah found itself the target of Sennacherib‘s wrath and ambition. Not satisfied with his acquisition of Israel, Sennacherib sent his troops into Judah, capturing many of its fortified cities and threatening to enter the capital city of Jerusalem. King Hezekiah attempted to buy off the Assyrians by offering tribute to Sennacherib.

King Hezekiah sent this message to the king of Assyria at Lachish: “I have done wrong. I will pay whatever tribute money you demand if you will only withdraw.” The king of Assyria then demanded a settlement of more than eleven tons of silver and one ton of gold. To gather this amount, King Hezekiah used all the silver stored in the Temple of the Lord and in the palace treasury. Hezekiah even stripped the gold from the doors of the Lord’s Temple and from the doorposts he had overlaid with gold, and he gave it all to the Assyrian king. – 2 Kings 18:14-16 NLT

Unwilling to accept Hezekiah’s offer, Sennacharib ordered his troops to surround the city and gave his emissaries a message to deliver to its inhabitants.

“This is what the great king of Assyria says: What are you trusting in that makes you so confident? Do you think that mere words can substitute for military skill and strength? Who are you counting on, that you have rebelled against me? On Egypt? If you lean on Egypt, it will be like a reed that splinters beneath your weight and pierces your hand. Pharaoh, the king of Egypt, is completely unreliable!

“But perhaps you will say to me, ‘We are trusting in the Lord our God!’ But isn’t he the one who was insulted by Hezekiah? Didn’t Hezekiah tear down his shrines and altars and make everyone in Judah and Jerusalem worship only at the altar here in Jerusalem?

“I’ll tell you what! Strike a bargain with my master, the king of Assyria. I will give you 2,000 horses if you can find that many men to ride on them! With your tiny army, how can you think of challenging even the weakest contingent of my master’s troops, even with the help of Egypt’s chariots and charioteers? What’s more, do you think we have invaded your land without the Lord’s direction? The Lord himself told us, ‘Attack this land and destroy it!’” – 2 Kings 18:19-25 NLT

This arrogant and self-assured king belittled the people of Judah and accused Hezekiah of having offended their God by tearing down all the pagan shrines in Judah. Sennacharib knew little about Yahweh and even less about the reforms that Hezekiah had instituted in Jerusalem. During his reign, Hezekiah had reestablished Jerusalem as the sole center of religious activity in Judah. He had actively dismantled and destroyed high places (bamot), sacred pillars, and Asherah poles, which were sites of pagan worship. He repaired and cleansed the Temple, re-establishing proper temple rituals and practices, including organizing priests and Levites into divisions for service. He also initiated a large-scale Passover celebration and invited the remnant remaining in Israel to participate.

Sennacharib mistakenly viewed these reforms as rebellion against Judah’s God and viewed Hezekiah as being in no position to expect divine assistance. But he was wrong.

Hezekiah would turn to the prophet Isaiah for counsel, seeking to know what God would have them do. They were outnumbered and powerless to stand against the Assyrian army. The message he delivered to Isaiah was far from positive or hopeful.

“This is what King Hezekiah says: Today is a day of trouble, insults, and disgrace. It is like when a child is ready to be born, but the mother has no strength to deliver the baby. But perhaps the Lord your God has heard the Assyrian chief of staff, sent by the king to defy the living God, and will punish him for his words. Oh, pray for those of us who are left!” – 2 Kings 19:3-4 NLT

But Isaiah’s response was far more optimistic and revealed that Yahweh was not intimidated by the boastful words of the Assyrian king.

“Say to your master, ‘This is what the Lord says: Do not be disturbed by this blasphemous speech against me from the Assyrian king’s messengers. Listen! I myself will move against him, and the king will receive a message that he is needed at home. So he will return to his land, where I will have him killed with a sword.’” – 2 Kings 19:5-7 NLT

Yahweh had a plan, and Sennacharib was powerless to oppose it. In time, Sennacharib received news “that King Tirhakah of Ethiopia was leading an army to fight against him” (2 Kings 19:9 NLT), and he prepared to abandon his siege of Jerusalem. But before he left he sent a final message to Hezekiah.

This message is for King Hezekiah of Judah. Don’t let your God, in whom you trust, deceive you with promises that Jerusalem will not be captured by the king of Assyria. You know perfectly well what the kings of Assyria have done wherever they have gone. They have completely destroyed everyone who stood in their way! Why should you be any different? Have the gods of other nations rescued them—such nations as Gozan, Haran, Rezeph, and the people of Eden who were in Tel-assar? My predecessors destroyed them all! What happened to the king of Hamath and the king of Arpad? What happened to the kings of Sepharvaim, Hena, and Ivvah?” – 2 Kings 19:10-13 NLT

This arrogant, overly confident king would never return to Jerusalem. In fact, Isaiah delivered to Hezekiah a personal promise from Yahweh that assured His protection of Judah.

“His armies will not enter Jerusalem.
    They will not even shoot an arrow at it.
They will not march outside its gates with their shields
    nor build banks of earth against its walls.
The king will return to his own country
    by the same road on which he came.
He will not enter this city,
    says the Lord.
For my own honor and for the sake of my servant David,
    I will defend this city and protect it.” – 2 Kings 19:32-34 NLT

Asaph could have had this story in mind when he penned the words of his psalm, or he could have been thinking about Yahweh’s defeat of the Egyptian army at the Red Sea.

No warrior could lift a hand against us.
At the blast of your breath, O God of Jacob,
    their horses and chariots lay still. – Psalm 76:5-6 NLT

The examples of God’s power and protection of His chosen people were endless. Asaph could confidently declare God’s greatness because the evidence was clear and compelling. Judah’s history was filled with examples of Yahweh’s miraculous interventions, and Asaph was confident that He would show up in the future.

You stand up to judge those who do evil, O God,
    and to rescue the oppressed of the earth. Interlude
Human defiance only enhances your glory,
    for you use it as a weapon. – Psalm 76:9- 10 NLT

No earthly king or nation could stand against the King of the universe. No potentate could oppose Yahweh and expect to succeed. That is why Asaph calls his audience to sing Yahweh’s praises because “he breaks the pride of princes, and the kings of the earth fear him” (Psalm 76:12 NLT). 

Father, it is so easy to forget Your greatness and to doubt Your power. When things take a turn for the worse, our tendency is to question Your presence and to wonder whether You can or will deliver us from our problems. But as Asaph reminds us, You are sovereign over all and always ready to prove Your faithfulness by displaying Your matchless power in the most difficult of circumstances. King Hezekiah was surrounded and feared defeat at the hands of a poweful enemy, but You stepped in and did the unimaginable. You removed the threat without an arrow being shot or a spear being thrown. No battle was required, and no lives were lost. Nothing is impossible for You. But how quickly we forget that reality when we allow our troubles to overshadow Your greatness and goodness. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

No Match For God.

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The Lord is good,
    a stronghold in the day of trouble;
he knows those who take refuge in him.
    But with an overflowing flood
he will make a complete end of the adversaries,
    and will pursue his enemies into darkness.
What do you plot against the Lord?
    He will make a complete end;
    trouble will not rise up a second time.
For they are like entangled thorns,
    like drunkards as they drink;
    they are consumed like stubble fully dried.
From you came one
    who plotted evil against the Lord,
    a worthless counselor. – Nahum 1:7-11 ESV

Nahum’s primary subject would appear to be the city of Nineveh, but upon closer examination, it is really God. While Nahum’s oracle deals extensively with what is going to happen to the city of Nineveh, it is God who will be the cause behind everything that takes place. Nahum’s message was intended for the people of Judah, not Nineveh. Unlike Jonah, Nahum was not commissioned by God to warn the people of Nineveh. His words were meant to encourage the nation of Judah and remind them that their God was still in control. As vast and mighty as the Assyrians might have been, their God was greater and more powerful. He could be trusted.
The Lord is good—
indeed, he is a fortress in time of distress,
and he protects those who seek refuge in him. – Jonah 1:7 NET
There is a stark contrast between the opening six verses and verse seven. In terms of His relationship with the Assyrians, God was a jealous and wrathful God who takes vengeance on His enemies. He will deal with the guilty.
Who can stand before his fierce anger?
    Who can survive his burning fury?
His rage blazes forth like fire,
    and the mountains crumble to dust in his presence. – Nahum 1:6 NLT
When it comes to His righteous indignation, no one can stand before Him. He is the God who can make mountains quake and the rivers dry up. He controls all the forces of nature. So, no human army is a match for Him. And yet, at the same time, God is good to those who seek refuge in Him. He is like a fortress that provides shelter to all those who seem safety in the midst of trouble. The people of Nineveh would seek safety within the fortified walls of their city, but they would find no protection from God’s fierce anger. But the Jews could, if they so chose, seek safety within the loving arms of God and find Him more than capable of protecting them from the onslaught of the Assyrians or any other human foe.
In fact, Nahum goes on to contrast once again God’s love and wrath. While He is a reliable source of refuge for all who seek safety from trouble and come to Him, He is also an overwhelming flood, sweeping away His enemies and destroying all those in His path who stand opposed to Him and His people. His wrath will come like a tsunami, overpowering all that stand in His way. And God, because He is sovereign, is fully capable of fulfilling His wrath and bringing about destruction in any of a number of ways. In the case of Nineveh, they would fall to a combined force made up of Medes, Babylonians, and Scythians. This alliance of pagan nations would destroy the city and during the siege, the rivers surrounding the city would overflow, flooding the city and destroying part of its walls. God can use nature or He can utilize other nations to accomplish His will. His resources are boundless. His creativity is limitless when it comes to how He brings about His will regarding those who stand against Him.
One of the points Nahum is making through this oracle is the tremendous value God puts on justice. He is a God of mercy and justice, and one of the great indictments He will lodge against the Assyrians is their reputation for injustice and oppression. They are cruel and unjust in their treatment of their foes. They are arrogant and prideful, believing they can do what they want to any nation they conquer and have to answer to no one for their actions. But God will prove them wrong. He sees all that they are doing. He is well aware of their injustices, and He will deal with them.
The Assyrians saw themselves as unstoppable. No one could stand in their way. Not even the God of the Israelites. When Sennacherib and the forces of Assyria had attempted to lay siege to Jerusalem in 701 B.C., they had failed. They had attempted to destroy the people of God without the permission of God. He had not called them to do what they had done. In essence, as Nahum writes, they had plotted against God Himself. Their attack against His people was unprovoked, unwarranted and unsanctioned by God. And they failed. Not only that, Nahum warns that they will never do it a second time, because God would destroy them before they could even try.
Like a wall of tangles thorns that appear impossible to penetrate, the Assyrians appear mighty and formidable. But thorns are no match for fire. Like helpless drunks, the Assyrians would prove hopeless and helpless before God. Dry dry stalks standing in a field, they will prove to be no match for the fiery wrath of God.
Nahum also makes reference to “one who plotted evil against the Lord, a worthless counselor” (Nahum 1:11 ESV). This is probably a reference to King Sennacherib of Assyria. When he had come against the city of Jerusalem, he had sent a message to the king of Judah, telling him:

“This is what the great king of Assyria says: What are you trusting in that makes you so confident? Do you think that mere words can substitute for military skill and strength? Who are you counting on, that you have rebelled against me? On Egypt? If you lean on Egypt, it will be like a reed that splinters beneath your weight and pierces your hand. Pharaoh, the king of Egypt, is completely unreliable!

 “But perhaps you will say to me, ‘We are trusting in the Lord our God!’ But isn’t he the one who was insulted by Hezekiah? Didn’t Hezekiah tear down his shrines and altars and make everyone in Judah and Jerusalem worship only at the altar here in Jerusalem?

“I’ll tell you what! Strike a bargain with my master, the king of Assyria. I will give you 2,000 horses if you can find that many men to ride on them! With your tiny army, how can you think of challenging even the weakest contingent of my master’s troops, even with the help of Egypt’s chariots and charioteers? What’s more, do you think we have invaded your land without the Lord’s direction? The Lord himself told us, ‘Attack this land and destroy it!’” – 2 Kings 18:19-25 NLT

God has not sent the Assyrians. This was a lie meant to confuse the king of Judah and cause him to surrender the city without a fight. God would thwart the plans of Sennacherib and put an end to his ambitious plans to defeat the people of Judah. God would eventually allow Nebuchadnezzar and the nation of Babylon to conquer Judah, as a part of His judgment against them for having failed to heed His calls to repentance. But that was not something He had asked the Assyrians to do. They were out of line with their efforts to defeat the people of Judah, and they were unsuccessful. Not because Judah was powerful, but because their God is great.

Our God is a great God. He is sovereign over any and all. He answers to no one, and no one can stand against Him. He is righteous and wrathful, merciful and vengeful. He is gracious and loving, but can also be a formidable enemy against those who would stand in His way or who would attempt to thwart His will. History is full of stories of great nations and powerful kingdoms. There have countless empires that have risen up and attempted to force their will on the world. Kings and dictators have ascended to places of power with grand plans to conquer the world with their armies, but each has ultimately failed. This world belongs to God, and He has a divine plan for it. He will use nations. He will appoint kings. He will raise up leaders of all kinds. But they will all be answerable to Him. Their power is limited. Their plans are temporary. Their reigns are short-lived. But God remains on His throne for all time. His power is limitless and His plans are unavoidable and unstoppable. And all who would find refuge and safety from the storms of this life, brought on by the Sennacheribs of this world, can run to God and find Him to be a strong fortress, against which no one and nothing can prevail.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

God In Heaven.

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O Lord, God of our fathers, are you not God in heaven? You rule over all the kingdoms of the nations. In your hand are power and might, so that none is able to withstand you. Did you not, our God, drive out the inhabitants of this land before your people Israel, and give it forever to the descendants of Abraham your friend? And they have lived in it and have built for you in it a sanctuary for your name, saying, “If disaster comes upon us, the sword, judgment, or pestilence, or famine, we will stand before this house and before you—for your name is in this house—and cry out to you in our affliction, and you will hear and save.” And now behold, the men of Ammon and Moab and Mount Seir, whom you would not let Israel invade when they came from the land of Egypt, and whom they avoided and did not destroy—behold, they reward us by coming to drive us out of your possession, which you have given us to inherit. O our God, will you not execute judgment on them? For we are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on you. – 2 Chronicles 20:6-12 ESV

Where do you turn when everything looks bleak and desperate? What is your natural reaction when difficulty shows up in your life? For Jehoshaphat, at least on this occasion, it was to turn to God. Jehoshaphat was the king of Judah and he was a reformer king. In other words, he had gone out of his way to bring the people of Israel back to God. He had personally traveled throughout the land of Judah, carrying a message of repentance and reform to the common people. He had commissioned the judges telling them, “ judge not for man but for the Lord. He is with you in giving judgment” (2 Chronicles 19:6 ESV). He had appointed Levites, priests and the heads of families to act as judges for the people as well, telling them, “Thus you shall do in the fear of the Lord, in faithfulness, and with your whole heart” (2 Chronicles 19:9 ESV). And yet, despite all of Jehoshaphat’s reforms, we read that “the Moabites and Ammonites, and with them some of the Meunites, came against Jehoshaphat for battle” (2 Chronicles 20:1 ESV). He had been faithful and done what was right and now he found himself surrounded by his enemies. This is the kind of circumstance that would cause most of us to ask, “Why?” We would want to know why God was doing this to us. We would demand to know what we had done to deserve this fate after all we had done for Him. We would see the circumstances before us as unfair and undeserved. But instead of complaining, questioning, or second-guessing God, Jehoshaphat turned to Him for help. “Then Jehoshaphat was afraid and set his face to seek the Lord, and proclaimed a fast throughout all Judah. And Judah assembled to seek help from the Lord; from all the cities of Judah they came to seek the Lord” (2 Chronicles 20:3-4 ESV).

Jehoshaphat’s name means “The Lord will rule (judge)” and it seems that he actually believed that statement. He took His problem to the God in heaven. He appealed to the Lord God, the ruler and judge over all creation. As far as Jehoshaphat was concerned, God was not just the Lord over Judah, He was the king of the entire universe. “You rule over all the kingdoms of the nations. In your hand are power and might, so that none is able to withstand you” (2 Chronicles 20:6 ESV). God had given them the land in which they lived. He had done so in keeping with His promise to Abraham. It was their land by God-given right. And now that they found themselves surrounded by their enemies, they were going to need God’s help. Jehoshaphat appealed to God, reminding Him of the prayer Solomon had prayed when he had dedicated the temple in Jerusalem – “If disaster comes upon us, the sword, judgment, or pestilence, or famine, we will stand before this house and before you—for your name is in this house—and cry out to you in our affliction, and you will hear and save” (2 Chronicles 20:9 ESV). That time had come. Disaster was at the door. The enemy was at the gate. So the people were crying out to God, counting on the fact that He would hear and save.

Verse 12 records two important admissions made by Jehoshaphat. He said, “we are powerless” and “we do not know what to do”. He admitted their weakness and confessed that they were clueless as to what to do. Too often, these two things are the hardest for us to admit as believers. We tend to try to solve all our problems in our own strength and according to our own wisdom. We come up with our own solutions and attempt to power our way through our problems in our own strength. But Jehoshaphat and the people owned up to their inadequacies. Far too often we find it difficult to say, “I can’t” and “I don’t know”. We see weakness and not knowing what to do as faults. Yet the apostle Paul said, “So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong” (2 Corinthians 12:9-10 NLT). And Paul was able to say this because God had told him, “My grace is all you need. My power works best in weakness” (2 Corinthians 12:9 NLT).

Not knowing what to do and lacking the strength to do anything are assets, not liabilities, for the believer in Christ. When we are weak, God is strong. When we don’t know what to do, God offers His infinite wisdom. He is never at a loss as to what to do and never lacks the power to see that it is done. But we must turn to Him. We must lean on Him. We must desire to see His power work through us and for us. We must learn to see difficulties as opportunities to see God’s power displayed and to learn His direction for our lives. When we can’t, He can. When we don’t know what to do, He always does. He is the God in heaven.

1 Kings 11-12, 2 Corinthians 4

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Things Are Not As They Seem.

1 Kings 11-12, 2 Corinthians 4

For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. – 2 Corinthians 4:17-18 ESV

Chapters 11 and 12 of 1 Kings mark a dramatic turning point in the life of Solomon. His troubles don’t begin here, but things take a marked turn for the worse in these passages. All along the way, we have been given a glimpse into Solomon’s ongoing struggle with unfaithfulness. He loved God, but he also loved fame, prosperity, power and pleasure. In fact, Solomon himself records his mindset at this time in the book of Ecclesiastes.

4 I also tried to find meaning by building huge homes for myself and by planting beautiful vineyards. 5 I made gardens and parks, filling them with all kinds of fruit trees. 6 I built reservoirs to collect the water to irrigate my many flourishing groves. 7 I bought slaves, both men and women, and others were born into my household. I also owned large herds and flocks, more than any of the kings who had lived in Jerusalem before me. 8 I collected great sums of silver and gold, the treasure of many kings and provinces. I hired wonderful singers, both men and women, and had many beautiful concubines. I had everything a man could desire!

9 So I became greater than all who had lived in Jerusalem before me, and my wisdom never failed me. 10 Anything I wanted, I would take. I denied myself no pleasure. I even found great pleasure in hard work, a reward for all my labors. 11 But as I looked at everything I had worked so hard to accomplish, it was all so meaningless—like chasing the wind. There was nothing really worthwhile anywhere. – Ecclesiastes 2:4-11 NLT

Solomon had it all. But he was dissatisfied. And one of his many “loves” ended up turning him away from God. Chapter 11 opens up with the foreboding words, “Now King Solomon loved many foreign women…” (1 Kings 11:1 ESV). What an understatement! Solomon had more than 1,000 wives and concubines. His “love” could be better classified as an obsession. And as a result of his addiction to the opposite sex, Solomon would allow his heart to be turned away from God. He would end up constructing idols and places of worship for his many wives to worship their various false gods. All in disobedience to God’s commands. His many earthly “loves” would cause his love for God to grow cold, “…for his heart was not wholly true to the Lord his God” (1 Kings 11:4 ESV).

What does this passage reveal about God?

What Solomon did was evil in God’s eyes, and God would not tolerate it, so He split Solomon’s kingdom. God would allow Solomon’s son, Rehoboam, to keep the tribes of Judah and Benjamin, but the other ten tribes would break away to form the nation of Israel, under the leadership of Jeroboam. Everything that happened as a result of Solomon’s unfaithfulness was “brought about by the Lord that he might fulfill his word” (1 Kings 12:15 ESV). God had warned Solomon what would happen if he failed to live in obedience to His commands. He had made it perfectly clear what the consequences of unfaithfulness would be. And yet, God did not fully destroy Solomon or his kingdom. Why? Because God had made a promise to David that one of his descendants would reign from his throne forever. God was going to raise up a future king from the tribe of Judah and so He was going to preserve and protect David’s tribe at all costs. In all the bleakness surrounding this story, there is a glimmer of hope and light because of the faithfulness of God. He was not done yet. God had told Jeroboam, “Behold, I am about to tear the kingdom from the hand of Solomon and will give you ten tribes (but he shall have one tribe, for the sake of my servant David and for the sake of Jerusalem, the city that I have chosen out of all the tribes of Israel)” (1 Kings 11:31-32 ESV). In spite of the sins of Solomon, the unfaithfulness and subsequent sins of Jeroboam, God was still in full control of the situation. He was still working His divine plan of redemption, setting the stage for a future time when the one true king would establish His kingdom.

What does this passage reveal about man?

The events recorded in these two chapters of 1 Kings are filled with less-than-flattering portrayals of mankind. We don’t come across too well. Solomon had an obvious sexual addiction. He was driven by his own physical appetites and allowed his lusts to control his actions. Rehoboam, his son, rejected the wise counsel of his elders, and chose to listen to the foolish advice of his peers. Jeroboam, literally handed a kingdom by God, quickly revealed his true heart, by setting up his own gods, his own sacred cities, and his own priesthood. He led the ten tribes of Israel into spiritual apostasy right from the start. Over and over again, we see the sinful disposition of man on display. Solomon, the wise, proves to be a fool. Rehoboam, the undeserving heir, reveals that wisdom is not an inherited trait. Jeroboam, the undeserving recipient of a kingdom, shows just how quickly gratefulness can turn to unfaithfulness. But we must remember that these men were simply “vessels of clay,” weak, fragile, ordinary men who, when left to their own devices, quickly revealed just how worthless and sinful they really were. But their unfaithfulness is juxtaposed with God’s unwavering faithfulness. Their infidelity is contrasted with God’s unfailing love. Without God, all of these men were helpless and hopeless. They were weak and powerless to battle their own sinful dispositions and inclinations. Driven by their own self-centered desires and motivated by their sinful passions, each of them paints a vivid picture of man’s moral bankruptcy.

How would I apply what I’ve read to my own life?

But God was far from done. While He would end up punishing Solomon for his sins and split the once-powerful kingdom in two, God was still going to fulfill every promise He had ever made to Abraham, Isaac, Jacob, Moses, and David. The amazing thing is that God uses “jars of clay” like us to accomplish His will. Paul knew this reality well. He reminded the Corinthians believers, “We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves” (2 Corinthians 4:7 NLT). Paul knew that he was no better than anyone else. His life was a product of God’s incredible mercy and grace. He knew that, left to his own devices, he was fully capable of the same sins as Solomon, Rehoboam, or Jeroboam. But because of what Christ had done in his life, Paul knew that his human weakness was like a canvas on which God was painting a beautiful image revealing His own glory and power. Paul’s life was anything but easy. “We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. We are hunted down, but never abandoned by God. We get knocked down, but we are not destroyed. Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies” (2 Corinthians 4:8-10 NLT). Yes, he was weak. Yes, his circumstances were less-than-ideal. But he understood that God was at work, revealing His power through Paul’s own human weakness. Which is why he could respond, “So we do not lose heart” (2 Corinthians 4:16 ESV). Paul knew that his current circumstances were merely a precursor to a future glory that God was going to reveal at some future date. Rather than dwell on the visible, physical realities of his circumstances, Paul chose to focus on the unseen, as yet unfulfilled, promises of God. Solomon, Rehoboam and Jeroboam had no idea what God was doing behind the scenes. Their focus was on “the things that are seen” which “are transient” (2 Corinthians 4:18 ESV). When we love sight of the eternal, we find ourselves focusing all our attention on the temporal. Like Solomon, we can find ourselves seeking all our hope and fulfillment in the things of this world. “Anything I wanted, I would take. I denied myself no pleasure. I even found great pleasure in hard work, a reward for all my labors. But as I looked at everything I had worked so hard to accomplish, it was all so meaningless—like chasing the wind. There was nothing really worthwhile anywhere” (Ecclesiastes 2:10-11 NLT). We are vessels of clay – weak, helpless, fragile, and without value – apart from the redemptive work of Christ in our lives. But it is through our inherent weakness that God has chosen to reveal His surpassing power and glory. It is through our struggles and trials that God wants to prove Himself faithful and strong. Things may appear desperately bad, but things are not always as they seem.

Father, You are always at work. You are always faithful. You are always strong. Help me focus on the reality of Your presence and power, the undeniable fact of my own weakness, and the unwavering promise of Your love for me as proven through the death of Your own Son on my behalf. Thank You that things are never quite they appear to be. May I learn to see You in the circumstances of my life. I want to see Your power through my weakness. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Exodus 15-16, Mark 5

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The Power of God.

Exodus 15-16, Mark 5

Your right hand, O Lord, glorious in power, your right hand, O Lord, shatters the enemy. – Exodus 15:5 ESV

I know of no one who believes in God who would not also say that they believe in the power of God. We sing songs about God’s power. We can recall stories from the Bible, like those in Exodus, that tell of His great power. But there are far too few of us who can speak of His power from personal experience. Either because we have not seen it, or because we have simply taken it for granted. The power of God is not to be some academic or theological concept, but a practical and personal reality in the life of every believer. We have read over and over again in the book of Exodus that simple phrase, “that you may know.” God wants us to know that He is God. He wants us to know of His power from personal, first-hand experience. Witnessing God’s power at work in their lives was what helped the people of Israel believe. His evident power was proof of His ever-presence.

What does this passage reveal about God?

For the people of Israel, God’s power was almost always on display in their lives. They had seen Him do incredible miracles in the land of Egypt. They had watched Him defeat the armies of Pharaoh and part the waters of the Red Sea. They even composed a song about it, singing, “Who is like you, O Lord, among the gods? Who is like you, majestic in holiness, awesome in glorious deeds, doing wonders?You stretched out your right hand; the earth swallowed them” (Exodus 15:11-12 ESV). They had seen these things with their own eyes. They had personally experienced the presence and power of God. His deliverance had been up-close and personal in nature. And God would continue to reveal His power to them long after the events at the Red Sea were just a memory. As they made their way to the Promised Land, God would reveal His power repeatedly and in a variety of practical ways. At Marah, He turned bitter water into sweet water. When they arrived at in wilderness of Sin and began to complain about the lack of food, God provided them with quail and manna to eat. Moses told the people, “in the morning you shall see the glory of the Lord” (Exodus 16:7 ESV). While normally this would have referred to God’s presence as revealed in the pillar of fire by night and the pillar of cloud by day, in this case I think Moses was telling the people that they were going to see God’s glory in the form of God’s powerful provision. The manna was going to be a manifestation of God’s glory. His provision would be evidence of His power and proof of his glory and greatness.

Over in the book of Mark, we read about the power of God as revealed through the Son of God, Jesus Christ. He casts the demons out of a man, with just a word from His mouth. A woman who had suffered from the same physical malady for 12 long years, receives healing simply by touching the hem of His robe. And Jesus shows His power over even death by raising a 12-year old girl from the dead. These events were meant to provide the disciples with proof of His divinity. They were designed to give the disciples confidence in who Jesus was and evidence of His having God-ordained role as their Messiah. As it had been with the people of Israel in the wilderness, the power revealed in the miracles of Jesus had an objective: “Then you shall know that I am the Lord your God” (Exodus 16:12 ESV).

What does this passage reveal about man?

God tends to reveal His power in the midst of man’s problems. The Israelites had an uncrossable sea behind them and an unbeatable foe in front of them. But God showed up and revealed His power on behalf of them. The waters at Marah were bitter and undrinkable, but God showed up and turned the bitter sweet. When the food began to run out and the people began to give up, God showed up in the form of bread in the morning and meat in the evening. And the typical response of the people after each of these manifestations of God’s power was not awe and wonder, but grumbling and complaint. Rather than gratitude and a growing sense of faith in the power of God, they disobeyed His commands and found plenty of reasons to gripe about the next inconvenience they encountered. The manna should have been a daily reminder of God’s power and presence. It should have been more than enough proof of the goodness and glory of God. But rather than experience God’s power and trust Him, they tended to focus on their problems and doubt.

When Jesus healed the demon-possessed man and restored him to his right mind, the people reacted with fear rather than faith. The kind of power Jesus revealed scared them to death and they asked Him to leave. Yet the woman who suffered from the long-standing illness was willing to place her faith in Jesus’ power to heal based only on rumors and second-hand stories. Jesus said her faith restored her to health. Her belief in His power made her well. When word came to Jesus that the little girl had died, He told her father, “Do not fear, only believe” (Mark 5:36 ESV). This man had not seen Jesus raise anyone from the dead. He had no reason to believe that his little girl’s life could be restored. In the midst of his greatest moment of tragedy, God was going to reveal His power through His Son. His problem was going to provide an opportunity to see God’s power on display.

How would I apply what I’ve read to my own life?

God wants to reveal His power through my problems. He wants me to know that He is Lord – not just intellectually, but experientially. God wants to reveal His power in my daily life by meeting practical needs and solving real problems. God graciously reveals His power in practical ways so that we might believe in Him. He offers us daily proof of His presence, but we either ignore it or refuse to believe it. And far too often, even after we see God’s hand at work in our life, we end up grumbling and grousing at the next setback or difficulty that shows up. Rather than sing of His greatness and goodness as revealed in the practical proof of His power, we whine and moan about our lot in life. May I learn to recognize God’s power in my life more readily and sing His praises more fervently. “Who is like you, O Lord, among the gods? Who is like you, majestic in holiness, awesome in glorious deeds, doing wonders?” (Exodus 15:11 ESV).

Father, You have shown Your power in my life in so many ways over the years, but I still tend to doubt You far more often than I trust You. And I show that doubt in the form of ingratitude and grumbling. Forgive me and help me see Your power more readily and express my gratitude more quickly. You are great and You are good. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org