hallel

A Song of Victory

/ kdmiller55 / Leave a comment

1 Praise the LORD!
Sing to the LORD a new song,
    his praise in the assembly of the godly!
2 Let Israel be glad in his Maker;
    let the children of Zion rejoice in their King!
3 Let them praise his name with dancing,
    making melody to him with tambourine and lyre!
4 For the LORD takes pleasure in his people;
    he adorns the humble with salvation.
5 Let the godly exult in glory;
    let them sing for joy on their beds.
6 Let the high praises of God be in their throats
    and two-edged swords in their hands,
7 to execute vengeance on the nations
    and punishments on the peoples,
8 to bind their kings with chains
    and their nobles with fetters of iron,
9 to execute on them the judgment written!
    This is honor for all his godly ones.
Praise the LORD! – Psalm 149:1-9 ESV

The unidentified author of this psalm begins with the same opening phrase found in the three previous psalms: “Praise the LORD!” This fourth in a series of five Hallel (praise) psalms continues the theme of well-deserved adoration for Yahweh. Written for a Hebrew audience that should understand the glory and greatness of Yahweh, this psalm accentuates their unique status as His covenant people. They are “the assembly of the godly” (Psalm 149:1 ESV), not because they perform godly acts but because Yahweh has set them apart as His own. The Hebrew word the psalmist used is ḥāsîḏ, which is derived from ḥāsaḏ, a word that describes Yahweh’s loving kindness for His chosen people. They had done nothing to earn His love and affection. He had not chosen them because they were greater in number or more righteous in their actions. Moses made this fact painfully clear to the Israelites not long after their miraculous deliverance from slavery in Egypt by the gracious hand of Yahweh.

“The LORD did not set his heart on you and choose you because you were more numerous than other nations, for you were the smallest of all nations! Rather, it was simply that the LORD loves you, and he was keeping the oath he had sworn to your ancestors. That is why the LORD rescued you with such a strong hand from your slavery and from the oppressive hand of Pharaoh, king of Egypt. Understand, therefore, that the LORD your God is indeed God. He is the faithful God who keeps his covenant for a thousand generations and lavishes his unfailing love on those who love him and obey his commands. But he does not hesitate to punish and destroy those who reject him. Therefore, you must obey all these commands, decrees, and regulations I am giving you today.” – Deuteronomy 7:7-11 NLT

Yahweh “lavishes his unfailing love [ḥeseḏ] on those who love him and obey his commands.” That word ḥeseḏ is the root word from which the term “godly ones” is derived. It is Yahweh’s unfailing love that sets His people apart. They were godly because they belonged to Him; He willingly set them apart as His own possession and showered them with His unmerited favor and love.

That is why the psalmist charges his audience to respond to Yahweh with grateful praise.

O Israel, rejoice in your Maker.
    O people of Jerusalem, exult in your King. – Psalm 149:2 NLT

The Israelite’s existence as a nation was the work of their Maker and King. Like the entire universe, which Yahweh fashioned out of nothing, the Israelites were the byproduct of His creative powers. He began the process with one man and his barren wife. He chose an obscure and undeserving individual named Abram, who was a Chaldean living in the land of Ur in Mesopotamia.

The LORD had said to Abram, “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you. I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others. I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.” – Genesis 12:1-3 NLT

Yahweh led Abram and his wife, Sarah, to the land of Canaan, where they waited 65 years before Sarah was able to bear a son. But from that long-awaited son, Yahweh raised up another son named Jacob, whom He would later rename Israel. It would be from Israel’s small family of 70 individuals that Yahweh would produce a “great nation” that numbered in the millions. That transformation would take place during the 400 years they lived in the land of Egypt as slaves. This was all in keeping with the promise that Yahweh had made to Abram.

Then the Lord said to Abram, “You can be sure that your descendants will be strangers in a foreign land, where they will be oppressed as slaves for 400 years. But I will punish the nation that enslaves them, and in the end they will come away with great wealth. (As for you, you will die in peace and be buried at a ripe old age.) After four generations your descendants will return here to this land…” – Genesis 15:13-16 NLT

Yahweh kept that promise and delivered His chosen people from their captivity and returned them to the land of Canaan. Now, centuries later, the psalmist calls on those very same people to express their gratitude to Yahweh for His unfailing love, mercy, and grace.

Praise his name with dancing,
    accompanied by tambourine and harp.
For the LORD delights in his people;
    he crowns the humble with victory.
Let the faithful rejoice that he honors them.
    Let them sing for joy as they lie on their beds. – Psalm 149:3-5 NLT

But then the psalm takes a decidedly different turn. The second half of this Hallel (praise) song suddenly becomes dark and warlike in its tone.

Let the praises of God be in their mouths,
    and a sharp sword in their hands—
to execute vengeance on the nations
    and punishment on the peoples,
to bind their kings with shackles
    and their leaders with iron chains,
to execute the judgment written against them.
    This is the glorious privilege of his faithful ones. – Psalm 149:6-9 NLT

These last five psalms of the psalter are hymns of praise to God, encouraging His people to praise Him for His power, provision, mercy and grace. But right in the middle of Psalm 149, the psalmist mixes in a bit of weaponry and war-like language with his call to worship. He tells the people of God to praise Him with their lips, but to have a sword ready in their hands at the same time.

I think we sometimes forget that our God has called us to be a part of His glorious army. We are at war and engaged in an epic battle between the dark forces of this world that have aligned themselves against the rule and reign of God Almighty. Jesus told us that the enemy (Satan) seeks to steal, kill, and destroy (John 10:10). Paul reminds us that we have weapons we are to use in this battle – the weapons of our warfare.

We use God’s mighty weapons, not mere worldly weapons, to knock down the Devil’s strongholds. – 2 Corinthians 7:4 NLT

Paul also tells us to equip ourselves with the armor of God.

Use every piece of God’s armor to resist the enemy in the time of evil, so that after the battle you will still be standing firm. – Ephesians 6:13 NLT

We don’t live in Disneyland. This is a battlefield, and there are casualties of war all around us. Every day, we see marriages destroyed, relationships blown apart, children rebel, individuals succumb to addictions of all kinds, and fellow believers fall prey to the attacks of the enemy because they were ill-prepared for battle.

This psalm is a vivid reminder that we have been called to praise God, but to also be ready to serve as faithful soldiers in His army. As Paul reminds us, our enemies are spiritual, not physical. Our weapons are not made of steel and chrome; instead, they are the Word of God and the power derived from our faith in God. Paul tells us, “Be strong with the Lord’s mighty power. Put on all of God’s armor so that you will be able to stand firm against all strategies and tricks of the Devil. For we are not fighting against people made of flesh and blood, but against the evil rulers and authorities of the unseen world, against those mighty powers of darkness who rule this world, and against wicked spirits in the heavenly realms (Ephesians 6:10-12 NLT).

We have the promises of God’s Word, the power of believing prayer, the presence of the Holy Spirit, the protection of our faith in God’s love for us, and the peace-providing reality of our ultimate salvation and victory over the enemy. So praise God and be ready to defend the cause of God.

One day, His Son will return. He will not come as an innocent, helpless baby in a manger, but as the King of kings and Lord of lords. He will come in might and power, bringing the army of heaven with Him. At His second coming, He will put an end to the war between the forces of darkness and light. He will destroy the kingdom of Satan and restore the earth to its former glory. We fight for the side that will come out victorious in the end! And that’s something worth shouting about.

The apostle John was given a glimpse of this incredible scene, which he recorded in the Book of Revelation.

Then I saw heaven opened, and a white horse was standing there. And the one sitting on the horse was named Faithful and True. For he judges fairly and then goes to war. His eyes were bright like flames of fire, and on his head were many crowns. A name was written on him, and only he knew what it meant. He was clothed with a robe dipped in blood, and his title was the Word of God. The armies of heaven, dressed in pure white linen, followed him on white horses. From his mouth came a sharp sword, and with it he struck down the nations. He ruled them with an iron rod, and he trod the winepress of the fierce wrath of almighty God. On his robe and thigh was written this title: King of kings and Lord of lords. – Revelation 19:11-16 NLT

As we wait for this future fulfillment of Yahweh’s promise, we are to praise Him with our voices and stand ready to fight the fight of faith with the weapons He has provided. The apostle Paul gave a charge to his young protegé Timothy, reminding him of his duty as a soldier in the army of God. He wanted Timothy to know that he was no longer a civilian, free to do as he pleased.

Endure suffering along with me, as a good soldier of Christ Jesus. Soldiers don’t get tied up in the affairs of civilian life, for then they cannot please the officer who enlisted them. And athletes cannot win the prize unless they follow the rules. – 2 Timothy 2:3-5 NLT

Like Timothy, we have been conscripted into service by Yahweh Sabaoth, the LORD of Heaven’s Armies. He has chosen us to fight in His battle “against the evil rulers and authorities of the unseen world, against those mighty powers of darkness who rule this world, and against wicked spirits in the heavenly realms” (Ephesians 6:12 NLT). But He has not left us unprepared, out-gunned, or ill-trained.

Therefore, put on every piece of God’s armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm. Stand your ground, putting on the belt of truth and the body armor of God’s righteousness. For shoes, put on the peace that comes from the Good News so that you will be fully prepared. In addition to all of these, hold up the shield of faith to stop the fiery arrows of the devil. Put on salvation as your helmet, and take the sword of the Spirit, which is the word of God. – Ephesians 6:13-17 NLT

And as we fight, we are to praise the LORD because the battle is His and the victory is assured.

Father, we praise You, but we also want to be ready to fight alongside You in this earthly struggle between the kingdom of righteousness and the kingdom of wickedness. Never let us forget that we are at war. While we sing songs and worship You on Sunday, there are countless people dying at the hands of the enemy all around us. As we read our Bibles and study Your truths, there are people who are being destroyed by the enemy as they listen to his lies. We have the means to rescue them. Show us how to be warriors, not just worshipers. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Peace of God

/ kdmiller55 / Leave a comment

A Song of Ascents.

1 In my distress I called to the LORD,
    and he answered me.
2 Deliver me, O LORD,
    from lying lips,
    from a deceitful tongue.

3 What shall be given to you,
    and what more shall be done to you,
    you deceitful tongue?
4 A warrior’s sharp arrows,
    with glowing coals of the broom tree!

5 Woe to me, that I sojourn in Meshech,
    that I dwell among the tents of Kedar!
6 Too long have I had my dwelling
    among those who hate peace.
7 I am for peace,
    but when I speak, they are for war! – Psalm 120:1-7 ESV

Psalm 120 begins a section of the psalter known as the “songs of ascent. They are Hallel psalms or songs of praise that were sung by the people of Israel as they made their way to Jerusalem for one of the three annual feasts. Because Jerusalem sits on Mount Zion, its higher elevation required all travelers to “ascend” as they entered its gates. Four of these fifteen psalms (120-134) are attributed to David, one was composed by his son Solomon, and the remainder are anonymous.

Each of these psalms focuses on some attribute or characteristic of Yahweh, meant to remind the reader of His presence and power. In this case, the psalmist finds himself in a distant land called Meshech. The exact location of Meshech is unknown, but the psalmist laments having to “sojourn” in such a distant place. He also mentions Kedar, another unidentified location that required the psalmist to spend time away from home. It would seem that the author was a king, commander, or soldier who was required to spend long periods of time on deployment to far-distant battlefronts.

He flatly states, “I am tired of living among people who hate peace” (Psalm 120:6 NLT). As a soldier, he is surrounded by those whose job is to do battle with the enemy. Their livelihoods depend on war, so they despise peace. If all the wars ended, they would have to find other employment. But the psalmist describes himself as a pacifist.

I search for peace;
    but when I speak of peace, they want war! – Psalm 120:7 NLT

It seems that this individual is not just an ordinary soldier, but a person of power and influence. He isn’t a low-level private on the front lines who has to fight whether he wants to or not. This man is likely a king who holds the lives of his soldiers and the fate of his nation in his hands. He didn’t take lightly the decision to declare war and order his troops to the front lines. While military conflict was always a possibility, it was not something he took lightly or entered into flippantly. But there were always those who viewed battle as the best and most viable option. These war hawks were always eager to recommend armed conflict as the solution to any problem. They could be persuasive in their arguments and unrelenting in their desire to fight their way out of any predicament.

But the psalmist expresses his frustration with the constant clamour for war. Everywhere he turns, he hears his commanders and military advisors recommending a declaration of war as the only solution. But he believes their advice to be self-serving and not entirely honest.

He begins his psalm with a prayer for Yahweh’s help.

Rescue me, O Lord, from liars
    and from all deceitful people. – Psalm 120:2 NLT

To get what they want, this pro-war faction uses deceptive means to sway the king’s decision. They lie and deceive, presenting opinions as fact and promoting their plans using less-than-honest assessments. But the psalmist saw through their lies, so he called on the LORD for help. He needed discernment. If he simply refused their advice, he ran the risk of losing their support. If he went against his better judgment and gave in to their counsel, lives could be lost and the safety of the kingdom could be put in jeopardy.

The psalmist seems to know that if his deceitful advisors get their wish, the outcome will be less than satisfactory. Everyone will lose, including them.

O deceptive tongue, what will God do to you?
    How will he increase your punishment?
You will be pierced with sharp arrows
    and burned with glowing coals. – Psalm 120:3-4 NLT

There is an old saying that states, “Those who live by the sword will die by the sword.” These proverbial statement actually comes from the lips of Jesus. On the night he was betrayed, armed guards sent by the Sanhedrin arrived at the Garden of Gethsemane to arrest Him. In an attempt to defend his Rabbi, one of the disciples drew his sword and cut off the ear of the high priest’s slave. At this act of violence, Jesus said, “Put away your sword, those who use the sword will die by the sword” (Matthew 26:52 NLT). Jesus knew that the impulsive actions of his well-meaning disciple would only produce further bloodshed. God had other plans for that evening that did not include a sword fight with the Sanhedrin security forces.

The psalmist seemed to know that war wasn’t always the answer. Perhaps he had seen the bloody aftermath of battles entered into rashly. He seemed to understand that war should always be a last resort, not the first one. Men who make armed conflict their go-to option in all cases will always end up regretting their decision.

This can be seen in the life of Abner, the military commander for King Saul. This seasoned warrior had lived his entire life by the sword. He was a fighter who viewed warfare as inevitable and, sometimes, preferable to any other option. When the forces of David began to grow in strength and threaten the reign of King Saul, Abner decided to take matters into his own hands. He made a fateful decision to sleep with one of the concubines of Saul’s son, Ishbosheth. When Ishbosheth confronted Abner for this gross indiscretion, the commander responded in anger.

“After all I have done for your father, Saul, and his family and friends by not handing you over to David, is this my reward—that you find fault with me about this woman? May God strike me and even kill me if I don’t do everything I can to help David get what the Lord has promised him! I’m going to take Saul’s kingdom and give it to David.” – 2 Samuel 3:8-10 NLT

Offended by Ishbosheth’s accusation, Abner chose to switch sides and align himself with David. He was a fighter and had determined that David had the upper hand in this conflict, so he pledged his allegiance to the opposing team.

Then Abner said to David, “Let me go and call an assembly of all Israel to support my lord the king. They will make a covenant with you to make you their king, and you will rule over everything your heart desires.” So David sent Abner safely on his way. – 2 Samuel 3:21 NLT

Everything seemed to be going well for Abner. He had convinced David of his allegiance and would soon be wielding his sword for a new king. But he had forgotten about Joab, the brother of a man he had murdered. Joab was the commander of David’s forces and also a seasoned warrior. When he heard that David had made an alliance with Abner, he was incensed.

“What have you done? What do you mean by letting Abner get away? You know perfectly well that he came to spy on you and find out everything you’re doing!” – 2 Samuel 3:24-25 NLT

Joab saw Abner’s overtures of peace as a poorly disguised ploy to seek David’s downfall. Enflamed by the memories of his brother’s murder, Joab sought out Abner and put him to death.

Joab took him aside at the gateway as if to speak with him privately. But then he stabbed Abner in the stomach and killed him in revenge for killing his brother Asahel. – 2 Samuel 3:27 NLT

Abner had lived by the sword, and he died by the sword. He was a man of bloodshed who was used to getting his own way. His affair with Ishbosheth’s concubine was a blatant attempt to assert his power and authority. His abandonment of Saul was his way of saying he was in control. But his penchant for power and reliance upon the sword to solve all his problems returned to haunt him.

The psalmist writes like a man weary of war and worn out by the constant clamoring of those who preferred conflict to peace. Perhaps David was the author of this psalm. He was a man well-acquainted with war and had spent most of his life living by the sword. In fact, it was his track record of violence that kept him from building a Temple for Yahweh.

God said to me, “You must not build a Temple to honor my name, for you are a warrior and have shed much blood.” – 1 Chronicles 28:3 NLT

Yet David longed for peace and desired to see the wars end and the nation of Israel experience tranquility and prosperity. That day would come, but not in David’s lifetime. Yet, it did not keep him from asking Yahweh to hear his call and answer. In Psalm 4, David shares his deep desire to experience the peace of God. His life had not been easy. Difficulties and difficult people had been a constant part of his life. But he also expresses his appreciation for all the good things God had done.

Answer me when I call to you,
    O God who declares me innocent.
Free me from my troubles.
    Have mercy on me and hear my prayer.

How long will you people ruin my reputation?
    How long will you make groundless accusations?
    How long will you continue your lies? Interlude
You can be sure of this:
    The LORD set apart the godly for himself.
    The LORD will answer when I call to him.

Don’t sin by letting anger control you.
    Think about it overnight and remain silent. Interlude
Offer sacrifices in the right spirit,
    and trust the LORD.

Many people say, “Who will show us better times?”
    Let your face smile on us, LORD.
You have given me greater joy
    than those who have abundant harvests of grain and new wine.
In peace I will lie down and sleep,
    for you alone, O LORD, will keep me safe. – Psalm 4:1-8 NLT

Who will show us better times? For David, the answer was Yahweh. He was grateful for the goodness of God in this life and was confident he would experience it in the life to come. He desired perfect peace, but he knew only Yahweh could bring it about, so he prayed and willingly waited for it.

Father, we all long for peace in this life but it doesn’t always come. Conflict seems to be a regular part of life in this fallen world. Some of it we create ourselves, while at other times we suffer innocently and unjustly. But You can bring peace even in the midst of the storms of life. Your very presence should create a tranquility and calmness in our lives because You are always in control at all times. The conflicts of life will remain, but Your presence and power will always be available to us. And we thank You for that assurance.. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.