healing

The Failure to Give God Glory

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12 At that time Merodach-baladan the son of Baladan, king of Babylon, sent envoys with letters and a present to Hezekiah, for he heard that Hezekiah had been sick. 13 And Hezekiah welcomed them, and he showed them all his treasure house, the silver, the gold, the spices, the precious oil, his armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them. 14 Then Isaiah the prophet came to King Hezekiah, and said to him, “What did these men say? And from where did they come to you?” And Hezekiah said, “They have come from a far country, from Babylon.” 15 He said, “What have they seen in your house?” And Hezekiah answered, “They have seen all that is in my house; there is nothing in my storehouses that I did not show them.”

16 Then Isaiah said to Hezekiah, “Hear the word of the LORD: 17 Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the LORD. 18 And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.” 19 Then Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good.” For he thought, “Why not, if there will be peace and security in my days?”

20 The rest of the deeds of Hezekiah and all his might and how he made the pool and the conduit and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah? 21 And Hezekiah slept with his fathers, and Manasseh his son reigned in his place. – 2 Kings 20:12-21 ESV

Hezekiah shows the Babylonian messengers his treasures (2 Kings 20, 13). Wood engraving, published in 1886.

For whatever reason, the author of 2 Kings provides no details concerning Hezekiah’s reaction to his miraculous healing or to God’s gracious gift of 15 more years of life. This man had been near death and had been informed by the prophet of God that his days were numbered. He was deathly sick and helpless to do anything about his situation, so he cried out to Yahweh, and Yahweh responded by restoring his health and promising to extend his life and reign an additional 15 years. Yet, the author simply skips to the next story without providing any insight into Hezekiah’s response to this wonderful gift from God. However, the Book of 2 Chronicles reveals that the newly healed king responded with pride rather than humble gratitude.

Hezekiah did not respond appropriately to the kindness shown him, and he became proud. So the LORD’s anger came against him and against Judah and Jerusalem. – 2 Chronicles 32:25 NLT

Perhaps Hezekiah’s new lease on life went to his head. He had narrowly escaped the clutches of death and was back to full health. On top of that, the Assyrian menace had all but disappeared, his kingdom was secure, and he was enjoying an unprecedented period of peace and prosperity. But he failed to remember the one who had made it all possible, even neglecting to offer any form of sacrifice to express his thanks to Yahweh. This arrogant display of ingratitude brought God’s anger against the king, his capital, and the nation of Judah.

Once again, we’re the author provides little in the way of details. But while he fails to tell us what form God’s judgment took, he reveals that it had its intended effect.

Hezekiah humbled himself and repented of his pride, as did the people of Jerusalem. So the LORD’s anger did not fall on them during Hezekiah’s lifetime. – 2 Chronicles 32:26 NLT

God’s wrath was abated, but it seems that Hezekiah’s pride was not. News of Hezekiah’s illness had reached the palace of Merodach-baladan, the king of Babylon, who sent emissaries to visit him. By the time these men made the long trek from Babylon to Jerusalem, Hezekiah had been restored to health. Not only that, he took advantage of his new lease on life by ordering an extensive expansion of his personal portfolio.

Hezekiah was very wealthy and highly honored. He built special treasury buildings for his silver, gold, precious stones, and spices, and for his shields and other valuable items. He also constructed many storehouses for his grain, new wine, and olive oil; and he made many stalls for his cattle and pens for his flocks of sheep and goats. He built many towns and acquired vast flocks and herds, for God had given him great wealth. – 2 Chronicles 32:27-29 NLT

By the time the Babylonian emissaries arrived, Hezekiah was in fine form and his pride was on full display. Eager to impress his visitors with the extent of his wealth, he gave them a grand tour of the royal capital.

Hezekiah received the Babylonian envoys and showed them everything in his treasure-houses—the silver, the gold, the spices, and the aromatic oils. He also took them to see his armory and showed them everything in his royal treasuries! There was nothing in his palace or kingdom that Hezekiah did not show them. – 2 Kings 20:13 NLT

But to better understand what is going on here, we need to turn back to 2 Chronicles 32 for context. It would appear that King Hezekiah was not only enjoying renewed health but a revitalized kingdom with a reinvigorated economy. Things were booming in Judah.

Hezekiah had it all: health, wealth, and prosperity, and he was more than happy to display the full extent of his power and possessions to his foreign guests. But the author of 2 Chronicles reveals an important detail that must not be overlooked. The visiting Babylonian emissaries wanted to know “about the sign that had been done in the land” (2 Chronicles 32:31 ESV). Evidently, upon their arrival, they had been told how the king had been healed by God. Someone had likely shared with them about the miracle of the shadow reversing itself on the steps of Ahaz, and they were intrigued and eager to hear more. In other words, Hezekiah was being given a chance to brag about the power of Yahweh.

But the passage reveals that Yahweh knew what was in Hezekiah’s heart and left the pride-filled king to learn another painful lesson.

However, when ambassadors arrived from Babylon to ask about the remarkable events that had taken place in the land, God withdrew from Hezekiah in order to test him and to see what was really in his heart. – 2 Chronicles 32:31 NLT

God stood back and watched to see how Hezekiah would respond to this opportunity. Since Yahweh is all-knowing, the test was not for His benefit; He knew exactly what Hezekiah was going to do. The test was for Hezekiah’s benefit, and he would fail miserably.

Rather than declare the glory and goodness of Yahweh to his pagan guests, Hezekiah bragged about himself. He said nothing about his miraculous healing or of God’s promise to extend his reign an additional 15 years. He even fails to mention the miraculous sign. His entire exchange with these men was centered upon himself. Look closely at how the author describes Hezekiah’s actions:

…he showed them all his treasure house, the silver, the gold, the spices, the precious oil, his armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them. – 2 Kings 20:13 ESV

It was all about him. And when Isaiah the prophet confronts Hezekiah, the self-obsessed king doesn’t try to hide his ego-driven display of self-adulation.

“They have seen all that is in my house; there is nothing in my storehouses that I did not show them.” – 2 Kings 20:15 ESV

Not once does Hezekiah mention Yahweh. He doesn’t even acknowledge God as the source behind all his possessions or his recently extended life. With this incredible demonstration of self-worship, Hezekiah fails the test and reveals exactly what is in his heart. So, Isaiah delivered what should have been a devastating bit of bad news:

“Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the LORD.” – 2 Kings 20:17 ESV

And, as if that was not bad enough, Isaiah adds another element to God’s divine judgment against Hezekiah and Judah.

“…some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.” – 2 Kings 20:18 ESV

Shockingly, Hezekiah responds favorably to the prophet’s words. He isn’t even fazed by the news that his sons will be taken as captives and forced to become eunuchs in the court of the Babylonian king. He receives the news of Yahweh’s judgment as good news. But why? Because all Hezekiah really cared about was himself. Look closely at his response to Isaiah.

“At least there will be peace and security during my lifetime.” – 2 Kings 20:19 NLT

According to 2 Chronicles 32:27, “Hezekiah was very wealthy and highly honored.” He enjoyed great prestige, power, and a time of unprecedented peace, and as long as he was able to keep what he had, he was willing to sacrifice the future, even if it meant that his sons would suffer so that he could prosper.

What makes this story even more disheartening is the fact that, at one time, Hezekiah had penned a poem to Yahweh, expressing his gratitude for his healing. Immediately after receiving the news that God would graciously deliver him from death, Hezekiah took the time to put his thoughts in writing. Look closely at what he said:

LORD, your discipline is good,
    for it leads to life and health.
You restore my health
    and allow me to live!
Yes, this anguish was good for me,
    for you have rescued me from death
    and forgiven all my sins.
For the dead cannot praise you;
    they cannot raise their voices in praise.
Those who go down to the grave
    can no longer hope in your faithfulness.
Only the living can praise you as I do today.
    Each generation tells of your faithfulness to the next.
Think of it—the LORD is ready to heal me!
    I will sing his praises with instruments
every day of my life
    in the Temple of the LORD. – Isaiah 38:16-20 NLT

They say time heals all wounds. But in Hezekiah’s case, time became his enemy. The further he got away from his near-death experience and his miraculous healing by Yahweh, the more forgetful and ungrateful he became. His focus shifted from the goodness and greatness of God to his own power and possessions. He became self-obsessed and myopic in his outlook and, as a result, he lost sight of Yahweh’s glory and grandeur. And it would be the prophet Isaiah who would write his own poem concerning Yahweh, which should have served as a wake-up call to the pride-filled and self-possessed king of Judah.

The LORD is the everlasting God,
    the Creator of all the earth.
He never grows weak or weary.
    No one can measure the depths of his understanding.
He gives power to the weak
    and strength to the powerless.
Even youths will become weak and tired,
    and young men will fall in exhaustion.
But those who trust in the LORD will find new strength.
    They will soar high on wings like eagles.
They will run and not grow weary.
    They will walk and not faint. – Isaiah 40:28-31 NLT

Hezekiah failed the test. The God who extended his life removed His glorious presence and allowed the pompous, prideful king to revel in his own glory and set the stage for the nation’s demise.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Nothing Is Too Difficult for God

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1 In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him and said to him, “Thus says the LORD, ‘Set your house in order, for you shall die; you shall not recover.’” 2 Then Hezekiah turned his face to the wall and prayed to the LORD, saying, 3 “Now, O LORD, please remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.” And Hezekiah wept bitterly. 4 And before Isaiah had gone out of the middle court, the word of the LORD came to him: 5 “Turn back, and say to Hezekiah the leader of my people, Thus says the LORD, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will heal you. On the third day you shall go up to the house of the LORD, 6 and I will add fifteen years to your life. I will deliver you and this city out of the hand of the king of Assyria, and I will defend this city for my own sake and for my servant David’s sake.” 7 And Isaiah said, “Bring a cake of figs. And let them take and lay it on the boil, that he may recover.”

8 And Hezekiah said to Isaiah, “What shall be the sign that the LORD will heal me, and that I shall go up to the house of the LORD on the third day?” 9 And Isaiah said, “This shall be the sign to you from the LORD, that the LORD will do the thing that he has promised: shall the shadow go forward ten steps, or go back ten steps?” 10 And Hezekiah answered, “It is an easy thing for the shadow to lengthen ten steps. Rather let the shadow go back ten steps.” 11 And Isaiah the prophet called to the LORD, and he brought the shadow back ten steps, by which it had gone down on the steps of Ahaz. – 2 Kings 20:1-11 ESV

Hezekiah was a good man who remained faithful to Yahweh throughout his tenure as Judah’s king. This made him a rather rare commodity among the other kings of Judah and Israel. Most of these men displayed a passion for idols and a propensity for godless behavior that brought God’s judgment upon them. Many of Hezekiah’s peers and predecessors had been nothing more than apostate idol worshipers. Yet, the author of 2 Kings saved his most glowing assessment for King Hezekiah.

He trusted in the LORD, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him. – 2 Kings 18:5 ESV

Hezekiah had instituted a series of religious reforms in Judah that were meant to restore the people’s devotion to and confidence in Yahweh. He repaired and cleansed the Temple of God that had been allowed to fall into a state of disrepair. He reinstituted Temple worship by recommissioning the priests and Levites. He also called for the reinstatement of the Feast of Unleavened Bread and the celebration of Passover,  both of which had long been neglected. These annual celebrations had been commissioned by God and were intended to be reminders of God’s deliverance of the people of Israel from their captivity in Egypt. But when Hezekiah issued a royal decree that the nation of Judah gather in Jerusalem to re-commemorate these two God-ordained festivals, some of the people responded with derision and refused to attend. Many of those who did come to Jerusalem had failed to follow God’s requirements concerning purification.

Most of those who came from Ephraim, Manasseh, Issachar, and Zebulun had not purified themselves. But King Hezekiah prayed for them, and they were allowed to eat the Passover meal anyway, even though this was contrary to the requirements of the Law. For Hezekiah said, “May the LORD, who is good, pardon those who decide to follow the LORD, the God of their ancestors, even though they are not properly cleansed for the ceremony.” And the LORD listened to Hezekiah’s prayer and healed the people. – 2 Chronicles 30:18-20 NLT

Yet all of Hezekiah’s reforms and his determination to restore the nation’s dedication to Yahweh did not prevent him from encountering difficulties during his reign. His faithfulness to God did not inoculate his kingship from potential trials or guarantee him a trouble-free kingdom. In fact, even this godly and faithful king found himself having to deal with the threat of destruction at the hands of the Assyrians.

However, when the enemy showed up outside the gates of Jerusalem, Hezekiah didn’t rail against God, accusing the Almighty of having abandoned His people. The king didn’t waste time listing all of his reforms or recounting all his efforts to restore the worship of Yahweh to Judah. No, he simply prayed that God would intervene on their behalf, and He did. God had not prevented the enemy from showing up, but He did miraculously cause them to go away. In the midst of their greatest trial, when all looked hopeless and they found themselves helpless, Hezekiah and the people of Judah had their faith reinvigorated by the power and presence of God.

While God miraculously delivered His people from the threat of annihilation by the Assyrians, that was not the only difficulty Hezekiah faced. The author states that “in those days” or around the same time that the Assyrian threat was taking place, the king of Judah became deathly ill. Just when the kingdom was facing its most difficult trial, Hezekiah was given devastating news from the prophet of God: “Set your affairs in order, for you are going to die. You will not recover from this illness” (2 Kings 20:1 NLT).

Once again, Hezekiah didn’t respond in anger or resentment. He didn’t lash out at God in disappointment or hurl accusations of divine dereliction of duty. He simply prayed, turning his face to the wall and calling out to his God: “Remember, O LORD, how I have always been faithful to you and have served you single-mindedly, always doing what pleases you” (2 Kings 20:3 NLT). Then he simply wept. 

Hezekiah wasn’t bragging or boasting. He wasn’t insinuating that God was somehow obligated to heal him. He was simply asking that God not forget his efforts to remain faithful. Hezekiah did not ask to be restored; he begged to be remembered. Due to the nature of his illness and God’s decree that it was terminal, he probably had his eternal state in mind when asking God to remember him. He was hoping that he had done enough to earn God’s favor and to secure entrance into His Kingdom. But his cries for Yahweh’s mercy did not go unheard or unheeded. He received an immediate and encouraging response.

“I have heard your prayer and seen your tears. I will heal you, and three days from now you will get out of bed and go to the Temple of the LORD. I will add fifteen years to your life, and I will rescue you and this city from the king of Assyria. I will defend this city for my own honor and for the sake of my servant David.” – 2 Kings 20:5-6 NLT

God gave Hezekiah an additional 15 years to lead the people of Judah. On top of that, God assured Hezekiah that He would protect the city of Jerusalem from the Assyrian threat. He would miraculously eliminate the enemy outside the gates of the city and the illness inside Hezekiah’s body. And when the king asked Isaiah if he could provide any proof that these things would actually take place, God graciously obliged by providing a miracle.

…he brought the shadow back ten steps, by which it had gone down on the steps of Ahaz. – 2 Kings 20:11 ESV

Evidently, right before the eyes of the king and all those in his royal bedroom, the sun appeared to reverse itself. The shadow that had advanced ten steps suddenly went in the opposite direction, in direct violation of natural order. God’s particular choice of this sign was intended to demonstrate His ability to do the impossible. If He could cause the shadow to reverse its course, He could also reverse the effects of Hezekiah’s illness and the outcome of the Assyrian siege.

Nothing is too difficult for God. The one who spoke light into existence (Genesis 1:3) could command it to do His bidding. The one who created the sun was fully capable of controlling its shadow. The one who gave Hezekiah life could prolong it. And the one who gave kings the authority to conceive and implement plans could easily redirect or reverse those plans to suit His sovereign will. The shadow reversed. The king was healed. The Assyrians gave up their siege of Jerusalem.

God graciously displayed His power over sickness, nature, and the nations of the world, and Hezekiah was given 15 more years to prove his faithfulness to Yahweh. But as will soon become evident, his new lease on life will produce some unexpected outcomes. The glory of his former faithfulness will see its shadow reversed as the king struggles with pride and the seductive influence of success.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Sovereign Over All

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1 Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the LORD had given victory to Syria. He was a mighty man of valor, but he was a leper. 2 Now the Syrians on one of their raids had carried off a little girl from the land of Israel, and she worked in the service of Naaman’s wife. 3 She said to her mistress, “Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy.” 4 So Naaman went in and told his lord, “Thus and so spoke the girl from the land of Israel.” 5 And the king of Syria said, “Go now, and I will send a letter to the king of Israel.”

So he went, taking with him ten talents of silver, six thousand shekels of gold, and ten changes of clothing. 6 And he brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy.” 7 And when the king of Israel read the letter, he tore his clothes and said, “Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only consider, and see how he is seeking a quarrel with me.”

8 But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, that he may know that there is a prophet in Israel.” 9 So Naaman came with his horses and chariots and stood at the door of Elisha’s house. 10 And Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.” 11 But Naaman was angry and went away, saying, “Behold, I thought that he would surely come out to me and stand and call upon the name of the LORD his God, and wave his hand over the place and cure the leper. 12 Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage. 13 But his servants came near and said to him, “My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, ‘Wash, and be clean’?” 14 So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean.

15 Then he returned to the man of God, he and all his company, and he came and stood before him. And he said, “Behold, I know that there is no God in all the earth but in Israel; so accept now a present from your servant.” – 2 Kings 5:1-15 ESV

Elisha appears to have been a prophet to the people because, at this point in the narrative, his interactions with the kings of Israel have been few and far between. Yet, he has provided a poor widow from Zarephath with a miraculous supply of oil that allowed her and her two young sons to escape poverty and avoid possible enslavement. Next, he rewarded the Shunammite woman’s hospitality by replacing the sorrow of her barrenness with the joy of motherhood. But years later, when that young son unexpectedly died, the prophet intervened again, raising him back to life and restoring his mother’s joy.

Then there’s the story of the poisoned stew. A young prophet inadvertently and innocently added wild gourds to a stew that Elisha’s servant had prepared, not knowing that they were poisonous. This deadly concoction could have resulted in the deaths of all the prophets who ate it, but Elisha intervened, purifying the contents and protecting the lives of God’s messengers.

All of these stories are meant to reveal God’s interest in and interactions with His people. The average Israelite had to live in a land permeated by idolatry and under the judgment of God. On two separate occasions, God brought famine on the land because of the apostasy of its godless kings. Yet, the stories of Elijah and Elisha reveal how God stepped into the lives of his people, graciously providing them with sustenance in the midst of His divine judgment. These stories are meant to showcase the mercy and love of God. Despite the ongoing unfaithfulness of Israel’s kings, the God of Israel remained committed to the covenant promises He had made to His people.

Chapter five contains another story that illustrates God’s sovereign hand over not only Israel, but also all the nations. While the kings of Israel continued to abuse their power by leading the people into idolatry and apostasy, God operated behind the scenes, demonstrating His unparalleled sovereignty over faithless kings, false gods, and even those outside the flock of Israel.

Suddenly, in chapter five, the author expands the scope of his narrative by including the plight of a Syrian general who suffered from the debilitating and potentially deadly disease known as leprosy. The inclusion of this story was intended to shock and surprise the Jewish audience to whom the author originally wrote. Their attention would have been piqued as soon as they read, “Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the LORD had given victory to Syria” (2 Kings 5:1 ESV). Why would the God of Israel have given this pagan idol worshiper a victory of any kind? This would have made no sense, and to make matters worse, this non-Hebrew is described as “a mighty man of valor” (2 Kings 5:1 ESV) who had led raids into Israel and captured and enslaved a young Jewish girl. To the Jewish reader, the only positive aspect of this story would have been that Naaman had leprosy.

Over the centuries, the Syrians had enjoyed a love-hate relationship with the nation of Israel. Ever since God had divided the country, creating the northern kingdom of Israel and the southern kingdom of Judah, the Syrians had made a habit of playing one against the other. Treaties had been signed and then broken. Alliances had been made, only to have been reneged upon. Syria had repeatedly taken advantage of the discord between Israel and Judah, choosing to align itself with one or the other based on what could be gained from the arrangement.

The Syrians were not to be trusted. They were self-promoting opportunists who regularly switched sides and deftly manipulated the strained relationship between Israel and Judah to their advantage. Yet, here is an unexpected and shocking story of a Syrian general who receives healing from the prophet of God. The mention of Yahweh providing this pagan Syrian general with victories in battle is yet another reference to His sovereignty over all nations.

Everything about this story is intended to reveal God’s sovereign hand. He is described as the source behind Syria’s victories, even over the nation of Israel. Not only that, one of those successful raids resulted in the capture of a young Jewish girl. But providentially, that same young girl ended up serving Naaman’s wife. Like Moses being adopted into Pharaoh’s family or Joseph serving in Pharaoh’s court, this young, unidentified Jewish girl found herself as a slave in the home of one of the most powerful men in Syria. Her plight, while difficult, had been God-ordained.

Because of her providential presence in Naaman’s household, she had become aware of his leprosy and was able to tell her mistress about a possible solution to his problem.

“I wish my master would go to see the prophet in Samaria. He would heal him of his leprosy.” – 2 Kings 5:3 NLT

Despite her predicament, she was still a faithful follower of Yahweh, and she believed that her God had the power to provide healing, even to the pagan commander who had enslaved her. Not only does this young girl display strong faith, but she also reveals a kind and compassionate heart. Rather than rejoicing over her captor’s plight, she expresses her desire that he be healed, even declaring her wish that he could meet the prophet of God.

Once again, God’s sovereignty is revealed through the somewhat strange chain of events that ensue. Naaman goes to Ben-Hadad II, the king of Syria, and receives permission to visit the city of Samaria. The king even provides Naaman with a letter of introduction to Jehoram, the king of Israel. In an attempt to guarantee Jehoram’s assistance, Ben-Hadad II sends 750 pounds of silver, 150 pounds of gold, and 10 changes of royal apparel. Don’t miss the irony in all of this. At the suggestion of a young Israelite slave girl, a pagan Syrian general has made an appeal to his pagan Syrian king. And that idol-worshiping Syrian king has sent a sizeable tribute to an apostate Israelite king, begging that he help his leprosy-stricken general get healing from the God of Israel. You can’t make this stuff up.

When Naaman presented his letter of introduction and the generous gifts from King Ben-hadad, he was met with both surprise and suspicion. Jehoram thinks the whole thing is a setup.

“Am I God, that I can give life and take it away? Why is this man asking me to heal someone with leprosy? I can see that he’s just trying to pick a fight with me.” – 2 Kings 5:7 NLT

It never seems to cross Jehoram’s mind to seek the aid of Yahweh or His prophet. He simply panics, assuming the whole thing is a clever ploy by Ben-Hadad to justify military action in the guise of revenge. However, while Jehoram decided to exclude God from the equation, Elisha became aware of what was happening and contacted the king.

“Why are you so upset? Send Naaman to me, and he will learn that there is a true prophet here in Israel.” – 2 Kings 5:8 NLT

Once again, God’s prophet came to the rescue. But what happens next is almost humorous. The famous general from Syria had to get in his chariot and, along with his retinue, make his way to Elisha’s humble home. But before Naaman could get there, the prophet sent a messenger to meet him with a rather strange set of instructions.

“Go and wash yourself seven times in the Jordan River. Then your skin will be restored, and you will be healed of your leprosy.” – 2 Kings 5:10 NLT

But the proud military commander, who was used to having all his subordinates report to him, was offended that Elisha didn’t bother to meet him. He had expected a bit of theatrics to accompany his healing.

“I expected him to wave his hand over the leprosy and call on the name of the LORD his God and heal me!” – 2 Kings 5:11 NLT

But to Naaman’s disappointment, Elisha’s only instructions had been to bathe seven times in the Jordan River. This sounded ridiculous to the general, and he made his frustration known in no uncertain terms.

“Aren’t the rivers of Damascus, the Abana and the Pharpar, better than any of the rivers of Israel? Why shouldn’t I wash in them and be healed?” – 2 Kings 5:12 NLT

But as Naaman was preparing to walk away in a huff, one of his own servants convinced him to follow the prophet’s instructions. After all, what did he have to lose? Yes, the whole bathing-in-the-Jordan thing would be a blow to his pride, but it might result in the healing he so desperately needed. So, Naaman took the advice of his servant and obeyed the command of the prophet. When he came up out of the water the seventh time, he was completely cleansed of his leprosy. In fact, the author describes the condition of his skin as that of a young child, with no scars, scabs, or lesions of any kind. Naaman the Syrian had experienced a miracle, and he clearly recognized that it had been the work of Yahweh, the God of Israel.

“Now I know that there is no God in all the world except in Israel.” – 2 Kings 5:15 NLT

That’s an amazing admission to come from the lips of a pagan Syrian general who had spent his entire life worshiping Baal. Likely, he had often petitioned his god for healing from his condition, but his requests had remained unheeded because they had gone unheard. His leprosy had been real, but his god was not. Yet, here was Naaman standing before Yahweh’s prophet, healed and whole, and declaring his belief in the one true God of Israel.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

To Be Known By God

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To the choirmaster. A Psalm of David.

1 O LORD, you have searched me and known me!
2 You know when I sit down and when I rise up;
you discern my thoughts from afar.
3 You search out my path and my lying down
and are acquainted with all my ways.
4 Even before a word is on my tongue,
behold, O LORD, you know it altogether.
5 You hem me in, behind and before,
and lay your hand upon me.
6 Such knowledge is too wonderful for me;
it is high; I cannot attain it.

7 Where shall I go from your Spirit?
Or where shall I flee from your presence?
8 If I ascend to heaven, you are there!
If I make my bed in Sheol, you are there!
9 If I take the wings of the morning
and dwell in the uttermost parts of the sea,
10 even there your hand shall lead me,
and your right hand shall hold me.
11 If I say, “Surely the darkness shall cover me,
and the light about me be night,”
12 even the darkness is not dark to you;
the night is bright as the day,
for darkness is as light with you.

13 For you formed my inward parts;
you knitted me together in my mother’s womb.
14 I praise you, for I am fearfully and wonderfully made.
Wonderful are your works;
my soul knows it very well.
15 My frame was not hidden from you,
when I was being made in secret,
intricately woven in the depths of the earth.
16 Your eyes saw my unformed substance;
in your book were written, every one of them,
the days that were formed for me,
when as yet there was none of them.

17 How precious to me are your thoughts, O God!
How vast is the sum of them!
18 If I would count them, they are more than the sand.
I awake, and I am still with you.

19 Oh that you would slay the wicked, O God!
O men of blood, depart from me!
20 They speak against you with malicious intent;
your enemies take your name in vain.
21 Do I not hate those who hate you, O LORD?
And do I not loathe those who rise up against you?
22 I hate them with complete hatred;
I count them my enemies.

23 Search me, O God, and know my heart!
Try me and know my thoughts!
24 And see if there be any grievous way in me,
and lead me in the way everlasting! – Psalm 139:1-24 ESV

In this well-known psalm, David shares his amazement at Yahweh’s attributes of omnipresence, omnipotence, and omniscience. But this is not an academic paper dealing with deep doctrinal issues regarding God’s nature; it is a song that praises Yahweh’s all-pervasive presence in his life.

David is blown away by the knowledge that the all-powerful God of the universe has not only chosen to have a relationship with him, but knows everything about him. Yahweh is infinite, yet intimate. The God who is powerful enough to have spoken the universe into existence uses His unparalleled strength to intercede on David’s behalf. And the God whose knowledge is limitless knows David better than he knows himself.

David was genuinely awe-struck by God, yet strangely drawn to Him. This psalm reflects his well-balanced outlook on Yahweh’s sheer immensity and surprising familiarity. David knew God, and more importantly, he knew he was known by God. That was enough to prompt David to compose this song of praise.

He begins with a simple prayer of admission, stating his understanding that Yahweh was aware of everything about him.

O LORD, you have examined my heart
and know everything about me.
You know when I sit down or stand up.
You know my thoughts even when I’m far away.
You see me when I travel
and when I rest at home.– Psalm 139:1-3 NLT

There were no secrets with God. David’s life was an open book to the Almighty, with no areas off-limits or hidden from His all-seeing eyes. David understood how futile it was to try to keep God in the dark. He knew from past experience that a life of hiddenness was hopeless before the all-seeing eyes of Yahweh. When he had committed adultery with Bathsheba and then had her husband killed so he could marry her, the prophet Nathan let David know that God had seen it all.

“The LORD, the God of Israel, says: I anointed you king of Israel and saved you from the power of Saul. I gave you your master’s house and his wives and the kingdoms of Israel and Judah. And if that had not been enough, I would have given you much, much more. Why, then, have you despised the word of the LORD and done this horrible deed? For you have murdered Uriah the Hittite with the sword of the Ammonites and stolen his wife. From this time on, your family will live by the sword because you have despised me by taking Uriah’s wife to be your own.” – 2 Samuel 12:7-10 NLT

David thought he had successfully covered his tracks, but while he may have fooled others, he had failed to hide his sin from the one who mattered most. However, this psalm suggests that David viewed this as a positive rather than a negative experience. His attempt to conceal his sin resulted in guilt and condemnation. He could try to ignore it, but Yahweh could not and would not. David’s sin had to be exposed so his relationship with Yahweh could be restored.

When David states, “You know everything I do” (Psalm 139:3 NLT), he isn’t complaining or accusing Yahweh of being a busybody and know-it-all; he is expressing amazement at Yahweh’s omniscience. What he says next can come across as comforting or concerning, depending on how you take it.

You know what I am going to say
even before I say it, LORD.– Psalm 139:4 NLT

God is not relegated to the role of an external observer with limited capacity to discern what is happening. He knows the heart, mind, and soul of a man. It’s as if He has X-ray vision and can peer inside the darkest recesses of the human psyche, ascertaining the hidden motives, thoughts, and intentions. Yahweh knew David so well that He could predict David’s words before David had even formed them. This thought may disturb or frighten us because it sounds invasive and intrusive, but David found it comforting.

Even if he wanted to hide something from God, he couldn’t; it was impossible. Yahweh could see into his heart and mind. His thoughts and actions were completely exposed to God, and David believed that Yahweh was with him, even when life’s circumstances took a turn for the worse.

Even when I walk
through the darkest valley,
I will not be afraid,
for you are close beside me.– Psalm 23:4 NLT

David knew that God was all-knowing, all-powerful, and always present. He knew that God was always there, and that God knew every single detail of his life, including what he was thinking and what he was going to say, even before the words came out of his mouth. David also understood that God had a plan for his life and that God was working that plan each and every day, regardless of what David’s circumstances might have looked like. This prompted David to write, “Such knowledge is too wonderful for me, too great for me to understand!” (Psalm 139:6 NLT

Yet, we can find this news about God both encouraging and scary. The fact that God knows everything about us can be either intimidating or comforting. David was prone to the latter. He understood that, along with God’s divine attributes of omniscience (He knows everything), omnipotence (He is all-powerful), and omnipresence (He is everywhere at once), God was also all-loving, always faithful, and a God who keeps all His promises all the time. The fact that God knew all of David’s thoughts didn’t scare him; it provided him with peace.

David might not have fully comprehended the reality of God’s all-knowing, all-powerful presence in his life, but he DID appreciate it. David knew that God had created him; he was a byproduct of God’s imagination and creative capabilities.

You saw me before I was born.
Every day of my life was recorded in your book.
Every moment was laid out
before a single day had passed. – Psalm 139:16 NLT

David’s life was not an accident or a matter of chance. This understanding of God’s intimate relationship with him caused David to invite God to do something that appears risky. It sounds like an invitation that could yield some less-than-satisfactory results. However, keep in mind that David knew God loved him and had a plan for his life. He trusted God. There was nothing God did not know about David. So he asked God to do an extensive and all-inclusive examination of his life, starting on the inside.

Search me, O God, and know my heart;
test me and know my anxious thoughts.
Point out anything in me that offends you,
and lead me along the path of everlasting life. – Psalm 1139:23-24 NLT

David was asking God to expose the secrets of his life. The patient was requesting the doctor to determine the actual state of his health. David knew how easy it was to assume that all was well. He could take a cursory look at his life and conclude from the evidence that he was in great shape. But he knew better.

He asked God to reveal to him things about his life that he was incapable of seeing or even knowing. As men, we often struggle to understand our own hearts, and we can’t fully understand our motives. We are blinded by pride and self-righteousness, and we can deceive ourselves into thinking we are better than we are. So David goes to the one source that can see past the facade and look into the inner recesses of his heart. He asks Yahweh, the all-knowing, all-seeing, and all-loving God, to do an MRI of his life and reveal the results. David knew that God loved him and had a plan for his life, but he also recognized that he was a man prone to sin. His heart was not to be trusted. So he asked God to examine, test, and prove him. He wanted Yahweh to point out anything and everything that was an offense to Him.

Scary? Yes. Risky? Not really. David was simply learning what God already knew. David was tapping into God’s limitless understanding and relying on God’s unfailing love. He wanted to know what God knew because he wanted his life to please God. David’s own heart was a mystery to him, so he asked the LORD to expose what he could not see. He wanted to know because he understood the danger of hidden sin.

“The human heart is the most deceitful of all things,
and desperately wicked.
Who really knows how bad it is?
But I, the LORD, search all hearts
and examine secret motives.
I give all people their due rewards,
according to what their actions deserve.” – Jeremiah 17:9-10 NLT

No one likes to go to the doctor because there is always the chance that they might receive bad news. But when it comes to physical health, ignorance is not bliss. The same principle applies to our spiritual well-being. David wasn’t content to assume that his relationship with Yahweh was healthy and whole, so he asked to be examined. It was Jesus who said, “Healthy people don’t need a doctor—sick people do” (Matthew 9:12 NLT). David knew he was sick because he recognized his own sinfulness. It wasn’t a question of whether he had a spiritual illness in need of exposure; it was a matter of allowing the Great Physician to do what only He can do: Make the correct prognosis and prescribe the proper remedy.  

Yahweh told the Israelites, “I am the LORD who heals you” (Exodus 15:26 NLT), and David had found that promise to be true.

He forgives all my sins
    and heals all my diseases. – Psalm 103:3 NLT

He heals the brokenhearted
    and bandages their wounds. – Psalm 147:3 NLT

David was counting on the fact that his all-knowing, all-powerful, ever-present God was also all-loving and ready to restore him to spiritual health. All he needed to do is ask.

Father, You love me. And what’s amazing is that You love me even though You know everything there is to know about me. There is nothing I can hide from You. I can’t fool you with my pious activities or acts of religious pretense. I can’t fake faith in front of You. You know me just as I am and yet You love me anyway. Give me the heart of David, that I might ask You to search me, know my heart, test me, know the cause of all my anxious thoughts, and point out everything in my life that offends You. The sooner I see the truth about myself, the sooner I can confess my sins and get back on Your path for my life. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Jehovah-Rapha

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22 Then Moses made Israel set out from the Red Sea, and they went into the wilderness of Shur. They went three days in the wilderness and found no water. 23 When they came to Marah, they could not drink the water of Marah because it was bitter; therefore it was named Marah. 24 And the people grumbled against Moses, saying, “What shall we drink?” 25 And he cried to the Lord, and the Lord showed him a log, and he threw it into the water, and the water became sweet.

There the Lord made for them a statute and a rule, and there he tested them, 26 saying, “If you will diligently listen to the voice of the Lord your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the Lord, your healer.”

27 Then they came to Elim, where there were twelve springs of water and seventy palm trees, and they encamped there by the water. – Exodus 15:22-27 ESV

YHWH–rāp̄ā’ – “The LORD Who Heals.”The Hebrew word, rāp̄ā’ has many connotations, including “rāp̄ā’ “to cause to cure, heal, physician, repair, make whole” (Strong’s Exhaustive Concordance). Throughout the Old Testament, it is used in a variety of ways. In Genesis 20, Moses describes the occasion when the prayer of Abraham resulted in the healing of a pagan king named Abimelech.

Then Abraham prayed to God, and God healed [rāp̄ā’] Abimelech, and also healed [rāp̄ā’] his wife and female slaves so that they bore children. For the LORD had closed all the wombs of the house of Abimelech because of Sarah, Abraham’s wife. – Genesis 20:17-18 ESV

The context is important because Abraham had “ journeyed toward the territory of the Negeb and lived between Kadesh and Shur, and he sojourned in Gerar” (Genesis 20:1 ESV). While in Gerar, Abraham convinced his wife Sarah to pass herself off as his sister. His reasoning was simple. He believed that if it was discovered Sarah was his wife, one of the polygamous Gerarites might kill him so he could claim her as his own. Abraham had tried this ploy before and it had failed miserably (Genesis 13:10-20).

This instance did not fair any better. Abimelech, the king of Gerar, believing Sarah to be a single, unmarried woman, took her to be his wife. But that night he had a dream in which God threatened him with death.

“Behold, you are a dead man because of the woman whom you have taken, for she is a man’s wife.” – Genesis 20:3 ESV

The Gerarites, while polygamous, did respect the sanctity of marriage. So, Abimelech was appalled to hear that he had taken a married man’s wife into his harem. He was also petrified to hear a disembodied voice warn him of his pending death and that of all his people. Abimelech pleaded his innocence, claiming to have acted on the words of Abraham. He had been told that the woman was unmarried and, fortunately, had not yet touched her. God assured Abimelech that He was aware of the circumstances and had a way for the king to make things right.

“Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her. Now then, return the man’s wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours.” – Genesis 20:6-7 ESV

There is no indication that Abimelech was suffering any kind of malady. God did not strike him with a deadly disease or life-threatening illness. But he was facing the loss of his life and he would not be alone. The fate of his entire family and, possibly, that of his nation, was in the hands of the very man who had lied to him.

When Abimelech approached Abraham, he expressed his consternation at having been put in this predicament by Abraham’s deceitfulness. He begged to know what had possessed Abraham to do such a thing. Faced with the blunt-force anger of Abimelech, Abraham didn’t sugarcoat his answer.

“I did it because I thought, ‘There is no fear of God at all in this place, and they will kill me because of my wife.’ Besides, she is indeed my sister, the daughter of my father though not the daughter of my mother, and she became my wife.” – Genesis 20:11-12 ESV

Abraham had been in the wrong. Not only was he guilty of deceitfulness but he had failed to trust the faithfulness of Yahweh. For the second time in his life, Abraham displayed his distrust of Yahweh’s protection and provision. But God was watching over His disobedient and distrustful servant. He protected Sarah and preserved the purity of the woman who would ultimately bear Abraham the son who would fulfill all the covenant promises (Genesis 12:1-3).

There is so much going on in this story. In an effort to assuage God’s anger and persuade Abraham to pray for him, Abimelech showered Abraham with 1,000 pieces of silver, as well as sheep, oxen, and male and female servants. Abraham was going to walk away a rich man. But not only that. Abraham would leave the scene with his marriage and his wife’s purity intact. God had healed what was on the verge of being broken. He had graciously repaired what Abraham had damaged. Had God not intervened and interrupted Abimelech’s sleep with a dream, the king would have ultimately consummated his relationship with Sarah. It was just a matter of time. But Jehovah-Rapha stepped in and made whole that which was fractured and falling apart. God cleaned up the mess that Abraham had made.

But God also “healed” [rāp̄ā’] Abimelech and his family. God graciously called off His plan to take Abimelech’s life. Abimelech was not sick, but he was under a curse. His fate was sealed unless he obeyed the words of Yahweh. But because he did, he experienced wholeness instead of brokenness. He was given the gift of life rather than death. God had protected Sarah from being sexually violated by a pagan. He had protected Abraham from becoming a single man with no hope of seeing the promises of God fulfilled. He had protected Abimelech from touching Sarah and from having to suffer death for a sin he had committed in ignorance.

Throughout this story, God’s grace and mercy are on full display. None of the actors in this dark drama deserved what they received. But the LORD Who Heals stepped in and remedied the situation and preserved the integrity of His own plan and the lives of those who were integral to its fulfillment.

Back to the story in Exodus. Moses was attempting to lead the people of Israel from Egypt to the Promised Land. But along the way, they experienced various trials and difficulties. One of the first took place at Marah, an oasis in the desert that contained bitter, undrinkable water. The people had been walking for three days and the joy of their miraculous deliverance from the Egyptians and their inexplicable crossing of the Red Sea on dry ground had worn off. They were tired, thirsty, and in a far-from-happy mood. They complained to Moses and he took the issue to God, who quickly responded and gave Moses a solution.

…the Lord showed him a log, and he threw it into the water, and the water became sweet. – Exodus 15:25 ESV

God “healed” the waters. He performed another miracle and transformed the bitter water into sweet, refreshing, life-giving water. But the water was not the only thing that was bitter. The Hebrew word is mar and it can also refer to discontentment. The people of Israel were bitter about their circumstances; they didn’t like the way things were turning out. Their miraculous crossing of the Red Sea had turned into an unpleasant and weariness-producing crossing of a trackless and waterless desert, and they were not in a good mood.

God’s solution to the problem was a simple one. He instructed Moses to take an ʿēṣ and throw it into the water. The Hebrew word is fascinating because it is the same word used in the opening chapters of the Book of Genesis.

…out of the ground the Lord God made to spring up every tree [ʿēṣ] that is pleasant to the sight and good for food. The tree [ʿēṣ] of life was in the midst of the garden, and the tree [ʿēṣ] of the knowledge of good and evil. – Genesis 2:9 ESV

More than a 162 times in the Old Testament, the word ʿēṣ is translated as “tree.” There is no reason not to translate it the same way here. The text doesn’t give the variety of tree that was used, but the outcome is quite clear. When Moses threw the tree in the water, it produced life. The bitter water was transformed. What had been undrinkable and incapable of sustaining life was divinely altered and imbued with life-giving properties. That which was unacceptable became acceptable.

There was more to this miraculous transformation than the Israelites realized. They were content to have their thirst quenched but God had so much more He wanted them to see. Moses writes, “It was there at Marah that the Lord set before them the following decree as a standard to test their faithfulness to him” (Exodus 15:25 NLT).

God wasn’t content to satisfy their craving for water. He wanted to teach them a lesson about faithfulness and trust. He knew they would get thirsty again. Temporary solutions to temporal problems never produce eternal results. As long as they focused their attention on their physical needs they would never learn the spiritual lessons God wanted them to learn. So, along with the water, God gave Moses a message to deliver to his bitterness-prone people.

“If you will listen carefully to the voice of the Lord your God and do what is right in his sight, obeying his commands and keeping all his decrees, then I will not make you suffer any of the diseases I sent on the Egyptians; for I am the Lord who heals you.” – Exodus 15:26 NLT

It’s important to note that God threatens His people with disease if they fail to obey while referring to Himself as their healer. At this moment, they are healthy, whole, and no longer suffering from thirst. But He is warning them that a fate worse than thirst awaits them if they refuse to “do what is right in His sight.” This would not be the last time they complained about a lack of water. There would also be occasions when they grumbled about their less-than-satisfactory diet and their unhappiness with the manna that God provided for them.

What they failed to realize was that their complaining was a source of disobedience. They didn’t trust God. They allowed their circumstances to determine their view of God and dictate the degree of their adoration toward Him.

What’s important to note in this story is that there was water, but it was undrinkable. Their problem wasn’t a lack of something, but it was that the solution to their need was “bitter.” It was plentiful but undrinkable. It wasn’t that the water was non-existent but that it was worthless in its current condition. And this non-potable water contained a powerful lesson for the Israelites.

The Hebrew word translated as “bitter” is מַר (mar), which can also be translated as “angry” or “discontented.” Little did the Israelites know that the water was a symbol of their own spiritual condition. Despite all God had done to set them free from their bondage in Egypt, they were a bitter and discontented people. In a sense, they were unusable. Instead of displaying gratitude for all that God had done, they quickly resorted to anger and blame, and their blatant displays of dissatisfaction were evidence that their hearts were bitter and in need of change.

So, God took this opportunity to teach the Israelites a much-needed lesson on how He was going to transform the bitter condition of their hearts. Hundreds of years later, the prophet Ezekiel would record the following promise that God made to His people.

“I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations.” – Ezekiel 3626-27 NLT

From the very beginning, God revealed His desire to transform the hearts of His people. Their real problem had never been slavery; they suffered from a heart condition that left them bitter, angry, and discontented. Their 400-year separation from God had reduced them to a state of spiritual stagnation and impurity. They had become polluted by the culture and robbed of their ability to be a source of life to the nations around them. So, God was going to intervene and, over time, begin His miraculous plan of heart transformation.

God used a tree to transform bitter water into a life-giving source of sustenance. He had just proven, yet again, that He could meet all their needs. Thousands of years later, God would use another tree to heal the sins of mankind. The apostle Peter spoke of the life-transforming and spiritual-healing properties of this tree when he addressed the religious leaders of Israel.

“The God of our fathers raised Jesus, whom you killed by hanging him on a tree. God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins.” – Acts 5:30-31 ESV

Peter would later deliver the same message to a gathering of Gentiles.

“They put him to death by hanging him on a tree, but God raised him on the third day and made him to appear, not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.” – Acts 10:39-43 ESV

Jehovah-Rapha is The LORD Who Heals. But He wants to do far more than heal our temporal and physical problems. He can provide for all our needs and is more than willing to do so, but His greatest desire is to heal our hearts and restore us to a relationship with Him so that will satisfy our thirst for true life and meaning.

“If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” – John 7:37-38 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

From Isolation to Restoration

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1 The Lord spoke to Moses, saying, 2 “This shall be the law of the leprous person for the day of his cleansing. He shall be brought to the priest, 3 and the priest shall go out of the camp, and the priest shall look. Then, if the case of leprous disease is healed in the leprous person, 4 the priest shall command them to take for him who is to be cleansed two live clean birds and cedarwood and scarlet yarn and hyssop. 5 And the priest shall command them to kill one of the birds in an earthenware vessel over fresh water. 6 He shall take the live bird with the cedarwood and the scarlet yarn and the hyssop, and dip them and the live bird in the blood of the bird that was killed over the fresh water. 7 And he shall sprinkle it seven times on him who is to be cleansed of the leprous disease. Then he shall pronounce him clean and shall let the living bird go into the open field. 8 And he who is to be cleansed shall wash his clothes and shave off all his hair and bathe himself in water, and he shall be clean. And after that he may come into the camp, but live outside his tent seven days. 9 And on the seventh day he shall shave off all his hair from his head, his beard, and his eyebrows. He shall shave off all his hair, and then he shall wash his clothes and bathe his body in water, and he shall be clean.

10 “And on the eighth day he shall take two male lambs without blemish, and one ewe lamb a year old without blemish, and a grain offering of three tenths of an ephah of fine flour mixed with oil, and one log of oil. 11 And the priest who cleanses him shall set the man who is to be cleansed and these things before the Lord, at the entrance of the tent of meeting. 12 And the priest shall take one of the male lambs and offer it for a guilt offering, along with the log of oil, and wave them for a wave offering before the Lord. 13 And he shall kill the lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary. For the guilt offering, like the sin offering, belongs to the priest; it is most holy. 14 The priest shall take some of the blood of the guilt offering, and the priest shall put it on the lobe of the right ear of him who is to be cleansed and on the thumb of his right hand and on the big toe of his right foot. 15 Then the priest shall take some of the log of oil and pour it into the palm of his own left hand 16 and dip his right finger in the oil that is in his left hand and sprinkle some oil with his finger seven times before the Lord. 17 And some of the oil that remains in his hand the priest shall put on the lobe of the right ear of him who is to be cleansed and on the thumb of his right hand and on the big toe of his right foot, on top of the blood of the guilt offering. 18 And the rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed. Then the priest shall make atonement for him before the Lord. 19 The priest shall offer the sin offering, to make atonement for him who is to be cleansed from his uncleanness. And afterward he shall kill the burnt offering. 20 And the priest shall offer the burnt offering and the grain offering on the altar. Thus the priest shall make atonement for him, and he shall be clean.

21 “But if he is poor and cannot afford so much, then he shall take one male lamb for a guilt offering to be waved, to make atonement for him, and a tenth of an ephah of fine flour mixed with oil for a grain offering, and a log of oil; 22 also two turtledoves or two pigeons, whichever he can afford. The one shall be a sin offering and the other a burnt offering. 23 And on the eighth day he shall bring them for his cleansing to the priest, to the entrance of the tent of meeting, before the Lord. 24 And the priest shall take the lamb of the guilt offering and the log of oil, and the priest shall wave them for a wave offering before the Lord. 25 And he shall kill the lamb of the guilt offering. And the priest shall take some of the blood of the guilt offering and put it on the lobe of the right ear of him who is to be cleansed, and on the thumb of his right hand and on the big toe of his right foot. 26 And the priest shall pour some of the oil into the palm of his own left hand, 27 and shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord. 28 And the priest shall put some of the oil that is in his hand on the lobe of the right ear of him who is to be cleansed and on the thumb of his right hand and on the big toe of his right foot, in the place where the blood of the guilt offering was put. 29 And the rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, to make atonement for him before the Lord. 30 And he shall offer, of the turtledoves or pigeons, whichever he can afford, 31 one for a sin offering and the other for a burnt offering, along with a grain offering. And the priest shall make atonement before the Lord for him who is being cleansed. 32 This is the law for him in whom is a case of leprous disease, who cannot afford the offerings for his cleansing.” – Leviticus 14:1-32 ESV

Chapter 13 paints a far-from-pleasant picture for all those who suffer from skin diseases.

“Those who suffer from a serious skin disease must tear their clothing and leave their hair uncombed. They must cover their mouth and call out, ‘Unclean! Unclean!’ As long as the serious disease lasts, they will be ceremonially unclean. They must live in isolation in their place outside the camp.” – Leviticus 13: 45-46 NLT

These unfortunate individuals were to be treated as outcasts, forced to live outside the camp, and treated as social pariahs. Not only were they forbidden to come into contact with their fellow Israelites, but they were also denied access to the Tabernacle and separated from the presence of Yahweh. In their infected state, they were forbidden to come anywhere near the house of God for fear that their ceremonial impurity would render the Tabernacle unclean and unfit for God’s presence. So, once they were diagnosed by the priest and declared to be “leprous,” they were forced to live outside the camp for a period of seven days.

“…the priest must quarantine the infected person for seven days. On the seventh day the priest must examine the person again.” – Leviticus 13:26-27 NLT

Chapter 14 picks up the story on the eighth day, “the day of his cleansing” (Leviticus 14:1 ESV). The priest was required to examine the individual one more time but this required the priest to visit the infected person outside the camp. Even on the eighth day, the “leprous” individual was denied re-entry to the community. Before he could return to camp, he had to be ceremonially cleansed. This involved two separate and highly elaborate sacrificial rites. The first was done outside the camp and required that the one wishing to be restored to fellowship bring “two live birds that are ceremonially clean, a stick of cedar, some scarlet yarn, and a hyssop branch” (Leviticus 14:4 NLT).

One of the birds was to be killed over a clay bowl containing fresh water, allowing its blood to mingle with the water. Then the priest was to take the remaining live bird, along with the cedar, scarlet yarn, and hyssop, and dip them into the mixture of water and blood. The contents of the bowl were then sprinkled seven times on the one who desired to be cleansed. At the end of this ceremony, the priest pronounced the individual to be clean and the live bird was released into the wilderness.

The next step involved physical cleansing, requiring the worshiper to “wash their clothes, shave off all their hair, and bathe themselves in water” (Leviticus 14:7 NLT). But even then, they were required to spend another seven days in isolation. At the end of this period of time, “they must again shave all the hair from their heads, including the hair of the beard and eyebrows. They must also wash their clothes and bathe themselves in water” (Leviticus 14:9 NLT).

Only after having completed all the required rituals would the worshiper be deemed ceremonially clean and free to return to the camp and to the Tabernacle. And his ability to return to the Tabernacle was vital because it was there that he would experience the second half of his cleansing. While the formerly leprous individual was officially clean, he needed atonement. This required that he offer a series of sacrifices that included reparation, purification, burnt, and meal offerings.

The point behind all of this was the restoration of the outcast. The one who had been as good as dead had been restored to life, and his healing had fostered his return to fellowship within the community. Now, it was time for him to be restored to fellowship with Yahweh.

This entire ceremony took place at the entrance to the Tabernacle, the house of God.

“…the officiating priest will present that person for purification, along with the offerings, before the Lord at the entrance of the Tabernacle.” – Leviticus 14:11 NLT

This must have been a time of great joy and excitement for the former outcast. Once considered a threat to the community, the cleansed congregant was welcomed back into fellowship and allowed to enter the house of God. The one who had spent weeks verbally declaring himself to be unclean was reinstated to the faith community and welcomed with open arms at the gates of the Tabernacle.

While the one seeking atonement had not contracted his skin disease as a result of sin, he still needed to make reparations and atonement because his condition had rendered him unclean and an offense to a holy God. His forced separation had kept him from offering sacrifices and even presenting his tithes to God. Now it was time to make things right.

The very fact that the affected person was standing in the courtyard of the Tabernacle was evidence that he had been accepted by the priest and the people. But it was essential that his cleansed state be approved by God. This required sacrifice and it is interesting to note the similarities between the rite for priestly ordination and the restoration process of the newly cleansed individual. The blood from the sacrificed animals was sprinkled on “the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified” (Leviticus 14:14 NLT). This same process was done to set apart Aaron and his sons for the priesthood.

“Then Moses took some of its blood and applied it to the lobe of Aaron’s right ear, the thumb of his right hand, and the big toe of his right foot. Next Moses presented Aaron’s sons and applied some of the blood to the lobes of their right ears, the thumbs of their right hands, and the big toes of their right feet.” – Leviticus 8:23-24 NLT

The formerly exiled worship was being reconsecrated to God and fully accepted into His presence and approved for service. The unclean outcast was now considered a purified child of God who was welcome in His house. His sacrifices were deemed worthy and acceptable to God.

A vital point to consider is that none of the rituals contained in chapter 14 were meant to provide healing. Everything was intended for purification and not for curative purposes. The healing of the individual was God’s doing. Even though the one affected by the disease was cast out from the community, God did not abandon them. Their physical restoration was provided for them by God. And their return to the faith community was also made possible by God.

God had told the Israelites, “I am the Lord, your healer” (Exodus 15:26 ESV). He would later reiterate that truth, declaring His sovereignty over life and death, sickness and healing.

“Look now; I myself am he!
    There is no other god but me!
I am the one who kills and gives life;
    I am the one who wounds and heals;
    no one can be rescued from my powerful hand!” – Deuteronomy 32:39 NLT

All could receive renewed health and healing from God. Even the poorest among them could be restored because God made provision for their poverty. Verses 21-32 outline the alternate offerings that God deemed acceptable for any who were financially challenged. There was nothing to keep the penitent sinner from receiving full atonement from the Lord. Decay and disease had separated them from their God and their fellow Israelites, but God had made provision for their full restoration and redemption.

“Through this process, the priest will purify the person before the Lord.” – Leviticus 14:29 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Eyes Wide Open

/ kdmiller55 / 1 Comment

35 As he drew near to Jericho, a blind man was sitting by the roadside begging. 36 And hearing a crowd going by, he inquired what this meant. 37 They told him, “Jesus of Nazareth is passing by.” 38 And he cried out, “Jesus, Son of David, have mercy on me!” 39 And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41 “What do you want me to do for you?” He said, “Lord, let me recover my sight.” 42 And Jesus said to him, “Recover your sight; your faith has made you well.” 43 And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God. – Luke 18:35-43 ESV

At this point in Luke’s chronology, Jesus is headed back toward Jerusalem. Jesus had already informed His disciples, “we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished” (Luke 18:33 ESV). And now, Luke reveals that Jesus and His followers have reached the town of Jericho, located about 18 miles from Jerusalem in the southern region of Judea.

As usual, Jesus has a crowd of curious bystanders accompanying Him as he nears the city of Jericho. It seems likely that this group is made up of those who desire to be healed by Jesus, as well as those who are curious to see this famous miracle worker for themselves. News of His exploits in Galilee and the rumors concerning His identity as the Messiah have spread all throughout Galilee. So, once again, Jesus finds Himself in the unsolicited role of a celebrity.

As He nears the city of Jericho, the noise of the crowd garners the attention of a blind man who is begging by the side of the road. Before we look at what happens next, we have to deal with what appears to be the contradiction between Luke’s account of this story and those of Matthew and Mark. All three men include this encounter between Jesus and the blind man in their gospel accounts, but the details of the story are significantly different. For instance, Matthew indicates that there were two blind men, while Luke and Mark refer to only one. For some reason, Mark provides the name of the blind man while Luke does not. And while Luke seems to indicate that this story took place while Jesus was entering Jericho, Mark and Matthew describe it as taking place on His way out of the city.

This last issue seems simple enough to resolve. Luke states that Jesus’ encounter with the blind man took place “as he drew near to Jericho.” The Greek word carries the idea of proximity. In The New Living Translation, this verse reads, “As Jesus approached Jericho….”  Luke is not necessarily providing a timeline concerning Jesus’ arrival in Jericho. He is simply stating that Jesus was on a road that passed nearby the city. While in the region, Jesus could have been staying somewhere other than Jericho proper, and as He prepared to continue His journey to Jerusalem, He traveled on the road that passed by Jericho. He “drew near” in the sense that He had to pass by the city on His way to His final destination.

As to the number of blind men involved in the story, Matthew is the only gospel author who describes there being two. But this doesn’t have to be a problem. The accounts of Mark and Luke do not necessarily contradict Matthew’s telling of the story. Mark does not refute that there were two blind men, he simply focuses his attention on one, in particular, even providing us with his name. And Luke seems to follow Mark’s lead. The question is, how did Mark discover the name of this man? And the answer is revealed at the end of his account: “Instantly the man could see, and he followed Jesus down the road” (Mark 10:52 NLT). Matthew indicates that, upon receiving their sight, both men followed Jesus. But perhaps Bartimaeus was the only one of the two whose gratitude and determination to become a disciple of Jesus caught the attention of the disciples. This man, Bartimaeus, received healing from Jesus and was so moved by the gesture that he chose to commit himself to follow Jesus. Evidently, the other man whom Jesus healed eventually walked away, his sight restored but still blind to the identity of his benefactor.

But if we’re not careful, we can allow these so-called contradictions to distract us from the real point of the story. As Jesus and the clamoring crowd passed by the city, the noise they made attracted the attention of the two blind men. Unable to see what was happening around them, they were forced to ask someone to explain the source of all the commotion. They were told, “Jesus of Nazareth is passing by” (Luke 18:37 ESV). According to Matthew, upon hearing that the Rabbi from Nazareth was nearby, both men cried out for mercy.

“Lord, have mercy on us, Son of David!” – Matthew 20:30 ESV

The crowd, irritated by the shouts of the two men, told them to shut up. This should not be surprising because the Jews would have viewed the blindness of these men as a sign that they had committed a serious sin against God and were suffering His judgment. They would have viewed these men as undeserving of mercy and unworthy of any attention from Jesus. But Bartimaeus and his companion would not be stifled or denied. They continued to shout and beg that Jesus would extend them mercy. They had heard of His miraculous ability to restore sight to the blind and they desperately longed for His healing touch. When their cries reached the ears of Jesus, He stopped and addressed them:

“What do you want me to do for you?” – Matthew 20:32 NLT

This seems like a rather silly question for Jesus to ask. After all, it was obvious to everyone in the crowd that these men were blind. And Jesus was fully aware of their condition and what it was they were desiring Him to do. But it is important to remember that these two men had spent their entire lives begging for handouts. They had probably spent years sitting at the very same spot asking passersby for spare change or a morsel of food. They had been forced to live off of the generosity of others. But now, they had a chance to receive something far more significant that would radically change their lives forever. So, Jesus wanted them to state their request out loud so that everyone in the crowd could hear them. And Matthew indicates that they had no problem expressing their desire.

“Lord, let our eyes be opened.” – Matthew 20:33 ESV

Bartimaeus and his fellow beggar had no problem declaring their heartfelt hope for healing. They were not interested in money or a free meal. They desperately desired to have their sight restored because they knew it would change their lives forever. But this was the first time they had the opportunity to beg for healing rather than a handout. And Jesus did not disappoint.

Jesus in pity touched their eyes, and immediately they recovered their sight and followed him. – Matthew 20:34 ESV

Of course, Luke and Mark focus their attention on one of the men. Luke states that this one man, upon receiving his sight, “followed him, glorifying God” (Luke 18:43 ESV). Mark adds that Jesus told this man, “Go, for your faith has healed you” (Mark 10:52 NLT). These details seem to provide important clues as to Mark and Luke singling out Bartimaeus for special attention. As a result of his healing, He glorified God and Jesus indicates that it was his faith that resulted in his healing. This is similar to the account of Jesus’ healing of the ten lepers. While all ten men had their leprosy miraculously removed from their bodies, only one of them gave praise to God. And Jesus pointed out the difference between his healing and that of the other nine.

Was no one found to return and give praise to God except this foreigner?” And he said to him, “Rise and go your way; your faith has made you well.” – Luke 17:18-19 ESV

It’s also important to note that Luke adds another interesting detail concerning  Bartimaeus’ healing. He seems to indicate that Bartimaeus recovered his sight as a result of his faith. Jesus sensed something different in the tone of his request and pointed it out.

“Recover your sight; your faith has made you well.” And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God. – Luke 18:42-43 ESV

While both men evidently followed Jesus, only Bartimaeus did so based on a belief in who Jesus was. He somehow knew that Jesus was more than just a healer. It appears that Bartimaeus believed Jesus to be the Messiah and the Son of God, and his praise of God was not just an expression of gratitude for restored sight, but a declaration of joy over the arrival of the anointed one of Israel.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

No Love For God or Others

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1 One Sabbath, when he went to dine at the house of a ruler of the Pharisees, they were watching him carefully. 2 And behold, there was a man before him who had dropsy. 3 And Jesus responded to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?” 4 But they remained silent. Then he took him and healed him and sent him away. 5 And he said to them, “Which of you, having a son or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” 6 And they could not reply to these things. – Luke 14:1-6 ESV

Luke has already established that there was a great divide between Jesus and the religious leaders of Israel, particularly the Pharisees. They viewed Jesus with disdain and distrust, having determined that He was a danger to their way of life. From their viewpoint, the teaching of Jesus was divisive, encouraging the people to question the status quo. His seemingly radical views regarding the law were undermining their authority and damaging the carefully crafted reputations of the Pharisees, Sadducees, and scribes. These men had fooled the people into believing that they were spiritually superior, having painstakingly kept every letter of the law. But Jesus had exposed them as hypocrites and fools.

“Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness. You fools! Did not he who made the outside make the inside also?” – Luke 11:39-40 ESV

They were all about appearances. Everything they did was meant to give the impression that they were faithful adherents to the law and, therefore, righteous before God and man. But Jesus was not fooled by their outward displays of righteousness because He knew the true condition of their hearts. And He repeatedly exposed them for what they were.

“…you are careful to tithe even the tiniest income from your herb gardens, but you ignore justice and the love of God.” – Luke 11:42 NLT

“…you love to sit in the seats of honor in the synagogues and receive respectful greetings as you walk in the marketplaces.” – Luke 11:43 NLT

“…you are like hidden graves in a field. People walk over them without knowing the corruption they are stepping on.” – Luke 11:44 NLT

“…you crush people with unbearable religious demands, and you never lift a finger to ease the burden.” – Luke 11:46 NLT

And these stinging indictments from Jesus infuriated these prideful and arrogant men, intensifying their hostility toward Him and prompting them to come up with plan for His elimination.

As Jesus was leaving, the teachers of religious law and the Pharisees became hostile and tried to provoke him with many questions. They wanted to trap him into saying something they could use against him. – Luke 11:53-54 NLT

Jesus had done little to win over these powerful and influential religious leaders. In fact, He had consistently exposed them as enemies of God, even describing them as the sons of Satan.

“For you are the children of your father the devil, and you love to do the evil things he does. He was a murderer from the beginning. He has always hated the truth, because there is no truth in him. When he lies, it is consistent with his character; for he is a liar and the father of lies. So when I tell the truth, you just naturally don’t believe me!” – John 8:44-45 NLT

And, much to their chagrin and anger, Jesus went on to declare that they were not even children of God.  “You don’t belong to God,” he told them (John 8:47 NLT). Not only that, they had no place in the kingdom of God.

“…you remove the key to knowledge from the people. You don’t enter the Kingdom yourselves, and you prevent others from entering.” – Luke 11:52 NLT

And yet, even after all this, Luke describes Jesus accepting an invitation to dine in the home of one of the rulers of the Pharisees. At first glance, this seems like a rather strange decision for Jesus to make. Luke even admits that the Pharisees, “were watching him carefully” (Luke 14:1 ESV). In a sense, these men didn’t want to let Jesus out of their sight. In their effort to expose Jesus as a fraud and a violator of the law, they maintained a close watch over His every move. And it would seem that this dinner engagement was arranged to take place on the Sabbath, in the hopes that Jesus would once again break one of the many laws the Pharisees and their cohorts had made to regulate that holy day.

This whole dinner was a well-orchestrated set-up and Jesus saw through it. On seven separate occasions, Jesus had violated their Sabbath laws. Luke chapter 4 contains the story of Jesus healing a demon-possessed man in the synagogue in Capernaum on the Sabbath. That very same day, He had chosen to heal Simon Peter’s mother-in-law of a fever. Luke chapter 6 records another occasion when Jesus healed someone of the Sabbath – in the synagogue. This time, it was a man who suffered from a withered hand. And in the audience that day were scribes and Pharisees who “watched him, to see whether he would heal on the Sabbath so that they might find a reason to accuse him” (Luke 6:7 ESV). And when Jesus healed the man, “they were filled with fury and discussed with one another what they might do to Jesus” (Luke 6:11 ESV).

Time and time again, Jesus had purposefully chosen to violate their Sabbath laws. At one point, He even declared, “The Son of Man is lord of the Sabbath” (Luke 6:5 ESV). He knew that the Pharisees and scribes found His actions to be unacceptable and appalling. They viewed Him as a law-breaker who treated their sacrosanct religious regulations with disdain. But Jesus wanted them to wrestle with the letter of the law. He wanted them to understand God’s intentions when He gave them the law.

“I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?” – Luke 6:9 NLT

For the Pharisees, the rules and regulations took precedence. They had made strict adherence to the law the end game. But, as the Son of God, Jesus knew that His Father’s real intentions for the law were about regulating man’s love for God and love for others. That’s why, when Jesus was asked to list the greatest of the commandments, He stated, “You must love the Lord your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment. A second is equally important: ‘Love your neighbor as yourself’” (Matthew 22:37-39 NLT).

The Pharisees were missing the point. Their love of law-keeping had long ago replaced their love for God and others. And the very fact that this ruler of the Pharisees had invited a man with dropsy to his dinner reveals the sad state of his heart. Most likely, this man suffered from edema, a painful condition that caused the accumulation of fluid in the body tissue or the body cavities. Luke seems to indicate that the man was little more than a prop, a predetermined tool of the Pharisee designed to set Jesus up. Luke states, “And behold, there was a man before him who had dropsy” (Luke 14:2 ESV). Seemingly out of nowhere, this man showed up. And the fact that he was at the party should send up red flags. The Pharisee would have viewed this man’s condition as the result of immorality. So, it would have been very uncharacteristic for this well-respected Pharisee to invite an obvious sinner into his home on the Sabbath – unless he had an ulterior motive. And Jesus seems to have seen through the Pharisee’s intentions. He raises the very same question he had asked in the synagogue just before He healed the man with the withered hand.

“Is it lawful to heal on the Sabbath, or not?” – Luke 14:3 ESV

He addressed this question to the ruler of the Pharisees and his esteemed guests, who were also Pharisees and scribes. These men were supposed to be the experts when it came to religious law, so Jesus asked them to deliver their outlook on the matter. But they remained silent. They were smart enough to know that this was a trick question. If they answered, anything they said could and would be used against them.

Since they refused to answer Jesus’ question, He took the liberty of healing the man and sending him on his way. And then Jesus turned to His host but addressed His question to everyone in the room.

“Which of you, having a son or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” – Luke 14:5 ESV

Jesus puts them on the spot by making the situation more practical and personal. If any of these men had a son who had fallen into a well on the Sabbath, they would do whatever it took to rescue him. They would even do the same thing for a beast of burden. And yet, they had probably become enraged when Jesus healed the man with dropsy. In their minds, the man had no value. He was of little worth because he was a sinner. They wrongly believed that he suffered from his debilitating disease because he had committed some egregious and unforgivable sin. In fact, he had probably violated one of God’s commandments.

But the question Jesus posed to his dinner companions was intended to expose their ignorance of God’s laws. Even Moses had recorded the heart behind the law when he wrote:

“If you come upon your enemy’s ox or donkey that has strayed away, take it back to its owner. If you see that the donkey of someone who hates you has collapsed under its load, do not walk by. Instead, stop and help.” – Exodus 23:4-5 NLT

Jesus knew that the Pharisees despised the man He had just healed. They saw him as the enemy. They hated him because they viewed him as a sinner and a violator of their precious laws. And they were unwilling to do anything that might make this man’s life remotely easier and more bearable. In fact, Jesus would later indict them for their hypocritical adherence to the law while ignoring the plight of those for whom the law was intended to help.

“The teachers of religious law and the Pharisees are the official interpreters of the law of Moses. So practice and obey whatever they tell you, but don’t follow their example. For they don’t practice what they teach. They crush people with unbearable religious demands and never lift a finger to ease the burden.” – Matthew 23:2-4 NLT

The Pharisees were at a loss as to how to respond to Jesus’ question. So, they refused to answer and their silence condemned them. They had just demonstrated that they had no love for God because they showed no love for those whom God had made. Their disdain for the man with dropsy was only exceeded by their disgust for the one who had just healed him. They continued to see Jesus as a lawbreaker and troublemaker. And, in their minds, the man who had just experienced healing remained just as guilty and worthy of condemnation as before. The miraculous change in his physical health had done nothing to alter his spiritual condition. Or so they thought. They just couldn’t bring themselves to believe that Jesus was the long-awaited Messiah and that He had come “to bring Good News to the poor…to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, and that the time of the Lord’s favor has come” (Luke 4:18-19 NLT).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Unchanged and Unrepentant

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10 Now he was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. 12 When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” 13 And he laid his hands on her, and immediately she was made straight, and she glorified God. 14 But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” 15 Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? 16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” 17 As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. – Luke 13:10-17 ESV

In this chapter, Luke has organized a series of the events surrounding Jesus’ life that each supports the overarching theme of repentance and judgment that Jesus had begun to discuss with the crowd. Luke opened chapter 13 with the foreboding words of Jesus:

“…you will perish, too, unless you repent of your sins and turn to God.” – Luke 13:3 NLT

What Jesus was trying to tell His audience was that death was the inevitable outcome for all people. But not just physical death. As the apostle Paul would later express it: “For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord” (Romans 6:23 NLT). But Paul had not come up with this idea on his own. It was not the product of Paul’s overactive theological imagination, but rather, it was the succinct summary of the biblical narrative concerning mankind and sin. Paul was borrowing from the Hebrew Scriptures, reaching all the way back to the book of Genesis where God commanded Adam and Eve:

“You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” – Genesis 2:16-17 ESV

Disobedience would bring death. But God was describing far more than physical death. Because when the first couple decided to eat fruit from the forbidden tree, they did not experience an immediate loss of life. They continued to live but soon found themselves separated from God, cast out of the garden and from His presence. On the day they ate of the tree, their fellowship with God ended. Sin created an impenetrable barrier between them and the One who had made them. Rather than enjoying intimate communication with God in the garden, they were cast out and cursed to experience life with the constant presence of pain, suffering, disease, and, ultimately, physical death.

Paul also drew from the wisdom of Solomon:

Whoever is steadfast in righteousness will live,
but he who pursues evil will die. – Proverbs 11:19 ESV

There is life in the path of righteousness, but another path leads to death. – Proverbs 12:28 ESV

In the parable of the fig tree, Jesus alluded to the fruitlessness of Israel. They had not taken the path of righteousness. But instead, had pursued the path that leads to death. As a result, God, the owner of the vineyard had declared, “I have come seeking fruit on this fig tree, and I find none. Cut it down” (Luke 13:7 ESV). But in the story, Jesus portrayed Himself as the faithful gardener who begs the owner for more time to cultivate and care for the fruitless tree. If at the end of the following season, the tree remained barren, the owner could cut it down.

Jesus was calling all to repent but knew that many would not. There were those who followed Him who would never accept Him as their Messiah. He didn’t fit the bill. He failed to measure up to their preconceived ideas concerning the anointed one of God. Jesus had not shown up on a white horse leading a victorious army in His wake. Yes, He had performed amazing miracles that demonstrated great power with authority, but He had shown no signs that He was capable of defeating the Romans. And, at the end of the day, that is what most people wanted to see Him do. They had been looking for a sign from heaven much like the prophet Zechariah had described.

Then the LORD will go out to fight against those nations, as he has fought in times past. On that day his feet will stand on the Mount of Olives, east of Jerusalem. And the Mount of Olives will split apart, making a wide valley running from east to west. Half the mountain will move toward the north and half toward the south. You will flee through this valley, for it will reach across to Azal. Yes, you will flee as you did from the earthquake in the days of King Uzziah of Judah. Then the LORD my God will come, and all his holy ones with him. – Zechariah 14:3-5 NLT

But Jesus didn’t show up the way they were expecting. That’s why Paul wrote:

Since God in his wisdom saw to it that the world would never know him through human wisdom, he has used our foolish preaching to save those who believe. It is foolish to the Jews, who ask for signs from heaven. – 1 Corinthians 1:21-22 NLT

And one of the primary groups of people that demanded a sign from heaven was the Pharisees. Mark records how they came to Jesus “and started to argue with him. Testing him, they demanded that he show them a miraculous sign from heaven to prove his authority” (Mark 8:11 NLT). They were looking for a sign that would demonstrate His Messianic power and authority. These men didn’t realize it, but they were the barren fig tree to which Jesus referred in His parable. They were to poster boys of fruitlessness, having long ago replaced loving obedience to God with legalistic adherence to a set of rules and regulations. Jesus had confronted them for their misguided obsession with rules. 

“…why do you, by your traditions, violate the direct commandments of God?” – Matthew 15:3 NLT

And He was far from done.

“You hypocrites! Isaiah was right when he prophesied about you, for he wrote,

‘These people honor me with their lips,
    but their hearts are far from me.
Their worship is a farce,
    for they teach man-made ideas as commands from God.’” – Matthew 15:7-9 NLT

These hypocritical rule-keepers and sign-seekers were always lurking in the crowds that followed Jesus. And as Luke reveals in chapter 13, as Jesus entered the synagogue on the Sabbath, the Pharisees were not far behind. As Jesus was teaching, “he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight” (Luke 13:11 NLT). This woman suffered from a debilitating disease that both physical and spiritual in nature. Somehow, the demon that possessed her had done physical damage to her body. For 18 long years, she had suffered from a severe disfigurement that was most likely accompanied by severe pain. On top of that, she had to deal with the ever-present reality of the demonic spirit that lived within her.

According to Jewish thought, this woman’s suffering was most likely a result of sin. She must have committed a truly egregious sin to deserve such a horrific punishment from God. Her very presence in the synagogue that day would have offended most of those in the room. In their minds, she was obviously unrepentant and unclean. But Luke records that Jesus saw the woman and called out to her. And what He said would have left the crowd shocked and confused.

“Woman, you are freed from your disability.” – Luke 13:12 ESV

There was no small talk. Jesus didn’t ask for her name or her back story. He simply declared her freedom from her pain and suffering. Then, He reached out and touched her.

…he laid his hands on her, and immediately she was made straight, and she glorified God. – Luke 13:13 ESV

At the touch of His hand, the woman’s 18-year disability was replaced with full health. She was able to stand up straight, completely free from the demon who had long possessed her. She was whole physically and spiritually. And Luke reports that she glorified God. There was no doubt in her mind that she had seen a sign from heaven and she was more than willing to give God the glory He was due. She may not have immediately understood who Jesus was, but she fully recognized that the Almighty had worked through Him.

But while this grateful woman glorified God, the ruler of the synagogue voiced his shock and indignation. Luke makes it clear that this man’s anger was directed at Jesus, but his words were directed at the crowd within the synagogue. And what he says seems to reveal that there were others in the room who had come to be healed by Jesus.

“There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.” – Luke13:14 NLT

Don’t miss what this man said. He knew he couldn’t refute that a miracle had taken place. But rather than glorify God, he not-so-subtly chastised Jesus for violating the laws concerning the Sabbath. By healing the woman, Jesus has broken their man-made rules concerning the performance of work on the Sabbath. This synagogue leader, like the Pharisees who sat in the room looking on, was steeped in the traditions of Judaism which had taken God’s prohibition against work on the Sabbath and turned it into a lengthy list of legalist, nit-picking rules that made the Sabbath anything but a day of rest.

And Jesus answered the man but directed His ire at the rest of the religious leaders who had been sitting silently in the shadows watching all that had happened.

“You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water? – Luke 13:15 NLT

Jesus knew the Pharisees were gloating over what they believed to be His obvious breach of religious protocol. They viewed Him as a law-breaker and someone completely out of touch with the traditions of the elders. But Jesus saw them as those who “teach man-made ideas as commands from God” (Matthew 15:9 NLT). They were hypocrites because they stacked the deck, creating convenient loopholes for themselves while holding the common people to unattainable standards that left them weary and burdened by guilt.

These men were spiritually barren, completely devoid of the fruit of righteousness. They were completely incapable of rejoicing in this woman’s healing. They were blind to the obvious presence of God in their midst. And rather than glory in the goodness of God, they gloated over their superior spirituality. But Jesus exposed them for what they truly were: Barren trees lacking in fruit. And He confronts them for the lack of mercy, grace, and love.

“This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?” – Luke 13:16 NLT

They would rather have seen her remain bound by a demon and crippled by disease than have their precious rules broken. They loved their laws more than they loved God. And if it had been left up to them, their obsession with legalism would have ultimately left this woman bound by Satan.

But more than three years earlier, Jesus had appeared in another synagogue in His hometown of Nazareth. And He had read from the scroll of Isaiah.

“The Spirit of the Lord is upon me,
    because he has anointed me
    to proclaim good news to the poor.
He has sent me to proclaim liberty to the captives
    and recovering of sight to the blind,
    to set at liberty those who are oppressed,
to proclaim the year of the Lord’s favor.” – Luke 4:18-19 ESV

And when He had finished, He said, “Today this Scripture has been fulfilled in your hearing” (Luke 4:21 ESV). This woman had been a recipient of the Lord’s favor. She had been set free. But the Pharisees remained enslaved to their laws, blinded by their pride and arrogance, and impoverished by their false sense of spiritual superiority. And while they were shame by Jesus’ words, they remained unchanged and unrepentant.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Power of God

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37 On the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but they could not.” 41 Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” 42 While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. 43 And all were astonished at the majesty of God. – Luke 9:37-43 ESV

Just one day after the scene of Jesus’ spectacular transfiguration on the mountaintop, it was back to business as usual for the disciples. Peter, James, and John had been given the unique opportunity of watching the glorified Jesus having an intimate discussion with the long-dead patriarchs, Moses and Elijah. Still on an emotional high from their experience, the three disciples must have been disappointed to find the ever-present throng of people who had gathered to see Jesus. They had probably seen the transfiguration as a sign that Jesus was about to establish His messianic kingdom. But now it appeared that nothing had changed.  They were greeted by a scene of chaos and confusion. There was a large crowd encircling the other nine disciples, who were in a heated argument with the scribes (Mark 9:14). But as soon as Jesus arrived on the scene, He became the focus of attention, drawing the crowds like moths to a flame.

Like a father who arrives home to find his children in an unexpected predicament, Jesus attempts to discern the cause of the trouble. And it doesn’t take Him long to discover that the conflict involves His disciples and another man in the crowd. The rest of the people were like rubberneckers at an accident, drawn by the spectacle of it all and curious to see what was going to happen next.

When Jesus demanded to know the cause of the argument taking place, a father in the crowd spoke up.

“Teacher, I beg you to look at my son, my only child. An evil spirit keeps seizing him, making him scream. It throws him into convulsions so that he foams at the mouth. It batters him and hardly ever leaves him alone.” – Luke 9:38-39 NLT

This man had come expecting to find Jesus but instead, he had encountered the nine disciples whom Jesus had left behind. In his account of this event, Matthew describes the man as kneeling at the feet of Jesus. His actions reveal his high regard for Jesus and his belief that Jesus was capable of assisting him with his need. He had brought his son for healing but when he had discovered Jesus to be gone, he had turned to the disciples for help.

“I begged your disciples to cast out the spirit, but they couldn’t do it.” – Luke 9:40 NLT

Disappointed by his failure to find Jesus, the anxious father had turned to the disciples for help. And it seems clear from the text that these men had made a valiant effort to cast the demon from the man’s son but with no success. What makes their failure so significant is that Jesus had given all of the disciples the authority to cast out demons (Mark 3:15). And they had successfully proven their possession of that authority when Jesus had sent them out in pairs to preach, teach, and heal. Mark reports that “they cast out many demons and anointed with oil many who were sick and healed them” (Mark 6:13 ESV).

And yet, on this occasion, their efforts had come up short. The argument that had ensued must have begun when the disciples started making excuses for their failed attempts at exorcising the demon. Perhaps they began to question whether this man or his son had broken a particular Mosaic law and this violation had resulted in the boy’s condition. They were obviously frustrated at their inability to exercise their authority over the demon and were trying to figure out what was standing in their way. When all the dust had settled, they even asked Jesus, “Why couldn’t we cast out that evil spirit?” (Mark 9:28 NLT).

The scribes may have been dragged into the argument in order to explain the Mosaic Law and to give their opinions on the boy’s condition and the demon’s persistent power over him. The whole scene had quickly devolved into a shouting match, with each side pointing fingers at the other. And all the while, the boy remained demon-possessed.

Into this storm of confusion and chaos, entered the only one who could bring peace and calm. Jesus, disappointed at the sordid scene taking place in front of Him, declared His frustration.

“You faithless and corrupt people! How long must I be with you and put up with you?” – Luke 9:41 NLT

To fully appreciate Jesus’ words, one must recall the transfiguration He had just experienced on the mountain top. For a brief moment in time, Jesus had been transformed into His future, glorified state, and had been joined by Moses and Elijah, two of the great patriarchs of the Hebrew people. The three of them had discussed His coming “exodus” or departure from this life. It had all been a much-needed reminder that His days on this earth were coming to a close and He would soon be returning to His Father’s side. But upon His descent from the mountain, Jesus had encountered a scene of faithlessness and spiritual apostasy.

This recalls a similar scene that took place hundreds of years earlier. Moses, the great deliverer of the Hebrew people, had just spent 40 days and nights on the top of Mount Sinai. He had enjoyed intimate communion with God and had received the Ten Commandments from the Almighty’s hand. But when He had descended from the mountain, he found the people of Israel worshiping before a false god. He had returned to a scene of chaos and confusion prompted by the faithlessness of the people of God.

Upon His descent from the mountain, Jesus was forced to look upon a similar scene where faith was in short supply and the enemy was having his way among the people of God. The disciples’ inability to cast out the demon had left the boy still possessed and persecuted. But even more importantly, their failure of faith had left the people in a state of doubt and uncertainty.

But Jesus stepped into the darkness of the moment and focused His full attention on the state of the boy. The father provided Jesus with a blow-by-blow description of his son’s condition, explaining in great detail how relentlessly the demon had tormented his child (Mark 9:21-22). And you can sense his growing state of desperation as he begs Jesus for help.

“But if you can do anything, have compassion on us and help us.” – Mark 9:22 ESV

At this point, even the father is unsure whether Jesus can do anything about his son’s condition. He is losing hope. But Jesus gently rebukes the man’s timid and half-hearted expression of faith, stating, “‘If you can’! All things are possible for one who believes” (MRK 9:23 ESV). Jesus seems to be telling the man that it is not so much a matter of if He can heal the boy, but if He will. This was less an indictment of the man’s faith as it was an exposure of his lack of understanding of who Jesus was.

The father, anxious to see his son healed, cried out, “I believe; help my unbelief!” (Mark 9:24 ESV). He desperately wanted to believe that Jesus could heal his son, but he had seen the disciples try and fail. He asked Jesus to remove any and all doubts by casting the demon from his son. And Jesus did just as the man wished. He addressed the demon directly, commanding it to leave the boy and to never return.

“You mute and deaf spirit, I command you, come out of him and never enter him again.” – Mark 9:25 ESV

And the demon obeyed, convulsing the boy one last time and leaving him in a catatonic state that made it appear as if he was dead. But Jesus raised the child up, revealing him to be fully restored to health.

This entire scene had been a demonstration of faith. But the focus was not on the faith of the father. Jesus was exposing the faithlessness of His disciples. Matthew records that after Jesus had exorcised the demon and the disciples had asked why they had been unsuccessful, He had responded, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you” (Matthew 17:20 ESV).

Remember, Jesus had told the man, “All things are possible for one who believes.” The emphasis was on His own faith, not that of the father. Jesus fully believed He had the power and authority to cast out the demon, and He proved it by doing so. He knew who He was and what He was capable of accomplishing with the power He had been given by God. But the disciples were another matter. Their belief had proven insufficient. But it was not the amount of their faith that was the problem. It was their inability to understand the true source of their power. According to Jesus, even the smallest portion of faith in the full power of God could “move mountains.”

Their ability to cast out demons did not reside in themselves. It was not some inherent power they possessed but it was meted out to them by God. That is why Jesus told them that “This kind cannot be driven out by anything but prayer” (Mark 9:29 ESV). They had failed to understand that their earlier experience of casting out demons had been authorized by Jesus and made possible by God’s power, not their own. But they had somehow believed that they were in personal possession of that power. They had wrongly assumed that it had become permanently resident within them.

In trying to cast out the demon, they had put their faith in themselves. Like the Israelites in the wilderness, the disciples had ended up worshiping a false god: Themselves. They thought they were the possessors of power, but Jesus reminded them that even the smallest of faith placed in the power of God could produce the greatest of miracles. Jesus believed He had authority over the demon because He believed He had the power and authority of God at His disposal. His life was living proof that “All things are possible for one who believes.”

And Luke concludes that everyone who witnessed this scene was “astonished at the mighty power of God” (Luke 9:43 NET). Jesus had full faith and confidence in the power given to Him by God the Father, and He had demonstrated that faith by casting out the demon. And even those in the crowd had to recognize that what they had witnessed was the power of God. There was no other explanation. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson