Knowing God

June 29, 2025 / kdmiller55 / Leave a comment

Qoph

¹⁴⁵With my whole heart I cry; answer me, O LORD!
    I will keep your statutes.
¹⁴⁶I call to you; save me,
    that I may observe your testimonies.
¹⁴⁷I rise before dawn and cry for help;
    I hope in your words.
¹⁴⁸My eyes are awake before the watches of the night,
    that I may meditate on your promise.
¹⁴⁹Hear my voice according to your steadfast love;
    O LORD, according to your justice give me life.
¹⁵⁰They draw near who persecute me with evil purpose;
    they are far from your law.
¹⁵¹But you are near, O LORD,
    and all your commandments are true.
¹⁵²Long have I known from your testimonies
    that you have founded them forever.

Resh

¹⁵³Look on my affliction and deliver me,
    for I do not forget your law.
¹⁵⁴Plead my cause and redeem me;
    give me life according to your promise!
¹⁵⁵Salvation is far from the wicked,
    for they do not seek your statutes.
¹⁵⁶Great is your mercy, O LORD;
    give me life according to your rules.
¹⁵⁷Many are my persecutors and my adversaries,
    but I do not swerve from your testimonies.
¹⁵⁸I look at the faithless with disgust,
    because they do not keep your commands.
¹⁵⁹Consider how I love your precepts!
    Give me life according to your steadfast love.
¹⁶⁰The sum of your word is truth,
    and every one of your righteous rules endures forever.

Shin

¹⁶¹Princes persecute me without cause,
    but my heart stands in awe of your words.
¹⁶²I rejoice at your word
    like one who finds great spoil.
¹⁶³I hate and abhor falsehood,
    but I love your law.
¹⁶⁴Seven times a day I praise you
    for your righteous rules.
¹⁶⁵Great peace have those who love your law;
    nothing can make them stumble.
¹⁶⁶I hope for your salvation, O LORD,
    and I do your commandments.
¹⁶⁷My soul keeps your testimonies;
    I love them exceedingly.
¹⁶⁸I keep your precepts and testimonies,
    for all my ways are before you. – Psalm 119:145-168 ESV

The psalmist’s ongoing prayer for deliverance from his enemies was based on his desire to obey Yahweh’s commands. He longed to live so he could continue observing and applying all the truths found in Yahweh’s written word.

I cry out to you; rescue me,
that I may obey your laws. – Psalm 119:146 NLT

It would be an understatement to say that he was obsessed with God’s word. He confesses to staying awake at night thinking about God’s promises. The Scriptures were his hope for healing and deliverance because he knew obedience was rewarded with blessing. That is why he made the pursuit of God’s word a high priority in his life. He had made a lifelong habit of putting the written word of God ahead of all else and was committed to spending the rest of his days seeking to know Yahweh by searching the Scriptures.

I have known from my earliest days
that your laws will last forever. – Psalm 119:152 NLT

Life is filled with uncertainties, and the things of this earth will pass away, but the word of God is reliable and eternal. Yahweh’s decrees are unchanging and completely trustworthy, through all generations. They don’t change with the times or require updating due to the constantly evolving nature of world conditions. The psalmist believed in the constancy and consistency of God’s word and wholeheartedly embraced the teaching of the prophet Isaiah.

“The grass withers and the flowers fade
    beneath the breath of the LORD.
    And so it is with people.
The grass withers and the flowers fade,
    but the word of our God stands forever.” – Isaiah 40:7-8 NLT

He expressed this belief earlier in this psalm.

Your word, O LORD, is everlasting; it is firmly fixed in the heavens. – Psalm 119:89 BSB

And he states it again in the next strophe.

The very essence of your words is truth;
all your just regulations will stand forever. – Psalm 119:160 NLT

His unwavering belief in the divine nature of Scripture and its timeless wisdom kept him going during the darkest moments of his life. Verses 153-160 contain some of the strongest statements regarding his current circumstances.

Look upon my suffering and rescue me… – vs 153 NLT

Argue my case; take my side! – vs 154 NLT

Many persecute and trouble me… – vs 157 NLT

Give back my life because of your unfailing love… – vs 159 NLT

His situation was dire, but his dedication to God’s word remained strong. He refused to allow the difficulties of his life to distract him or cause him to doubt God’s promises.

I have not forgotten your instructions. – vs 153 NLT

I have not swerved from your laws. – vs 157 NLT

See how I love your commandments… – vs 159 NLT

He accuses his enemies of not only neglecting God’s word but of having no concern for it whatsoever. “They care nothing for your word” (Psalm 119:158 NLT), he declares. They refuse to give it the honor it deserves and reject its authority over their lives. But for the psalmist, the Scriptures are more essential to human life and flourishing than air, water, and food. He knows his life depends upon the life-sustaining power of God’s word. Earlier in this psalm, he described God’s word as “sweeter than honey” (Psalm 119:103 NLT). This confession echoes the words ofJeremiah the prophet.

When I discovered your words, I devoured them.
They are my joy and my heart’s delight… – Jeremiah 15:16 NLT

The psalmist would have been familiar with the story of Job and his epic bout with sorrow and suffering. But the beleaguered Job was able to write the following words during some of his darkest moments.

For I have stayed on God’s paths;
I have followed his ways and not turned aside.
I have not departed from his commands,
but have treasured his words more than daily food. – Job 23:11-12 NLT

It was King David who wrote:

The laws of the Lord are true;
    each one is fair.
They are more desirable than gold,
    even the finest gold.
They are sweeter than honey,
    even honey dripping from the comb.
They are a warning to your servant,
    a great reward for those who obey them. – Psalm 19:9-11 NLT

My soul thirsts for you;
my whole body longs for you
in this parched and weary land
where there is no water.

You satisfy me more than the richest feast. – Psalm 63:1, 5 NLT

Like the great king, the psalmist found hope and sustenance in the word of God. They were more than words on paper or quaint stories from the ancient past; they were life-giving truths that revealed God’s power and confirmed His presence among His people. That is why the psalmist could say, “I rejoice in your word like one who discovers a great treasure” (Psalm 119:162 NLT). God’s words were more precious than gold or silver. They were more nourishing than the finest feast and as vital to life as fresh water.

But the psalmist found God’s word more than life-sustaining; it was also praise-producing.

I will praise you seven times a day
because all your regulations are just. – Psalm 119:164 NLT

The Scriptures are more than information on a page or stories in a book. They are the revelation of God to man and make the unknowable God knowable. They make the unapproachable God accessible and relatable. His words reveal His will and make His divine ways understandable and applicable.

The psalmist had discovered the viability and reliability of God’s word. The Scriptures contained the truth concerning His power, trustworthiness, and love. They revealed His character and affirmed His covenant faithfulness. And as another psalmist put it, they were the proof of God’s presence and the key to wisdom.

All he does is just and good,
and all his commandments are trustworthy.
They are forever true,
to be obeyed faithfully and with integrity.

Fear of the LORD is the foundation of true wisdom.
All who obey his commandments will grow in wisdom. – Psalm 111:7-8, 10 NLT

Father, Your word is reliable. From Genesis to Revelation, we have a compendium of insights into Your character and a powerful reminder of Your goodness, greatness, mercy, and love for Your people. But it is so easy to treat Your word flippantly by seeing it as nothing more than a historical narrative of ancient peoples and past events. But Your word is alive and active. It is relevant and powerfully productive in bringing about life change and heart transformation. But it takes a commitment to reading it and allowing the Holy Spirit to apply it to our lives. Help me to see Your word as more vital than food and water and more valuable than silver or gold. May it become the highest priority in my life so that I might become more Christ-like and praise-prone. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Good Intentions Are Never Good Enough

December 12, 2024 / kdmiller55 / Leave a comment

¹On the seals are the names of Nehemiah the governor, the son of Hacaliah, Zedekiah, ²Seraiah, Azariah, Jeremiah, ³Pashhur, Amariah, Malchijah, ⁴Hattush, Shebaniah, Malluch, ⁵Harim, Meremoth, Obadiah, ⁶Daniel, Ginnethon, Baruch, ⁷Meshullam, Abijah, Mijamin, ⁸Maaziah, Bilgai, Shemaiah; these are the priests. ⁹And the Levites: Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel; ¹⁰and their brothers, Shebaniah, Hodiah, Kelita, Pelaiah, Hanan, ¹¹Mica, Rehob, Hashabiah, ¹²Zaccur, Sherebiah, Shebaniah, ¹³Hodiah, Bani, Beninu. ¹⁴The chiefs of the people: Parosh, Pahath-moab, Elam, Zattu, Bani, ¹⁵Bunni, Azgad, Bebai, ¹⁶Adonijah, Bigvai, Adin, ¹⁷Ater, Hezekiah, Azzur, ¹⁸Hodiah, Hashum, Bezai, ¹⁹Hariph, Anathoth, Nebai, ²⁰Magpiash, Meshullam, Hezir, ²¹Meshezabel, Zadok, Jaddua, ²²Pelatiah, Hanan, Anaiah, ²³Hoshea, Hananiah, Hasshub, ²⁴Hallohesh, Pilha, Shobek, ²⁵Rehum, Hashabnah, Maaseiah, ²⁶Ahiah, Hanan, Anan, ²⁷Malluch, Harim, Baanah.

²⁸“The rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all who have separated themselves from the peoples of the lands to the Law of God, their wives, their sons, their daughters, all who have knowledge and understanding, ²⁹join with their brothers, their nobles, and enter into a curse and an oath to walk in God’s Law that was given by Moses the servant of God, and to observe and do all the commandments of the Lord our Lord and his rules and his statutes. ³⁰We will not give our daughters to the peoples of the land or take their daughters for our sons. ³¹And if the peoples of the land bring in goods or any grain on the Sabbath day to sell, we will not buy from them on the Sabbath or on a holy day. And we will forego the crops of the seventh year and the exaction of every debt.

³²“We also take on ourselves the obligation to give yearly a third part of a shekel for the service of the house of our God: ³³for the showbread, the regular grain offering, the regular burnt offering, the Sabbaths, the new moons, the appointed feasts, the holy things, and the sin offerings to make atonement for Israel, and for all the work of the house of our God. ³⁴We, the priests, the Levites, and the people, have likewise cast lots for the wood offering, to bring it into the house of our God, according to our fathers’ houses, at times appointed, year by year, to burn on the altar of the Lord our God, as it is written in the Law. ³⁵We obligate ourselves to bring the firstfruits of our ground and the firstfruits of all fruit of every tree, year by year, to the house of the Lord; ³⁶also to bring to the house of our God, to the priests who minister in the house of our God, the firstborn of our sons and of our cattle, as it is written in the Law, and the firstborn of our herds and of our flocks; ³⁷and to bring the first of our dough, and our contributions, the fruit of every tree, the wine and the oil, to the priests, to the chambers of the house of our God; and to bring to the Levites the tithes from our ground, for it is the Levites who collect the tithes in all our towns where we labor. ³⁸And the priest, the son of Aaron, shall be with the Levites when the Levites receive the tithes. And the Levites shall bring up the tithe of the tithes to the house of our God, to the chambers of the storehouse. ³⁹For the people of Israel and the sons of Levi shall bring the contribution of grain, wine, and oil to the chambers, where the vessels of the sanctuary are, as well as the priests who minister, and the gatekeepers and the singers. We will not neglect the house of our God.” – Nehemiah 10:1-39 ESV

For 70 years, God set the people of Judah aside and forced them to live as exiles in the land of Babylon. He warned them about the consequences of their disobedience, and this was the fulfillment of the warning they received when He first gave them His Law. Centuries earlier, Moses had shared the blessings and curses that accompanied God’s commands. If the people willingly obeyed God’s holy code of conduct, they would experience His abundant blessings. But disobedience would prove costly.

“…if you will not obey the voice of the Lord your God or be careful to do all his commandments and his statutes that I command you today, then all these curses shall come upon you and overtake you.” – Deuteronomy 28:15 ESV

“The Lord will cause you to be defeated before your enemies. You shall go out one way against them and flee seven ways before them. And you shall be a horror to all the kingdoms of the earth.” – Deuteronomy 28:25 ESV

“The Lord will bring you and your king whom you set over you to a nation that neither you nor your fathers have known. And there you shall serve other gods of wood and stone. And you shall become a horror, a proverb, and a byword among all the peoples where the Lord will lead you away.” – Deuteronomy 28:36-37 ESV

“The Lord will bring a nation against you from far away, from the end of the earth, swooping down like the eagle, a nation whose language you do not understand, a hard-faced nation who shall not respect the old or show mercy to the young.” – Deuteronomy 28:49-5-7 ESV

When the returned exiles stood for six hours listening to Ezra recite the Mosaic Law, they recognized that God had kept His word. Every warning had become a reality. The threats were no longer faint possibilities; they were history. Everything had happened just as God said it would. God had fulfilled His warning of punishment but had also kept His promise of restoration. The 70 years had passed and God allowed a remnant of His people to return to the land of Judah. These descendants of the original exiles had made their way to Jerusalem and, against all odds, rebuilt the Temple and restored the city’s walls. They had re-established the Levitical priesthood, reinstituted the sacrificial system, and reacquainted themselves with the Mosaic Law. Now it was time to commit.

A covenant was drawn up and written down. This document was then ratified and signed by Nehemiah and other prominent leaders. These men affixed their names to the document on behalf of the people of Judah, committing the entire community to live according to God’s commands. This official signing ceremony was followed by a corporate oath of commitment.

They swore a curse on themselves if they failed to obey the Law of God as issued by his servant Moses. They solemnly promised to carefully follow all the commands, regulations, and decrees of the LORD our Lord. – Nehemiah 10:29 NLT

The curse they swore reflects their understanding of Deuteronomy 28:15-68). They understood that nothing about the Law had changed. During their time in captivity, God had not revised the Law or lessened the intensity of the curses. Obedience would still result in blessings and disobedience would bring about curses. By swearing an oath, they acknowledged their understanding of the covenant’s conditions. They were willing to accept the consequences.

Their oath contained the following verbal commitments:

They agreed to maintain the purity of their community by refusing to give their sons and daughters in marriage to outsiders.
They agreed to honor the sabbath day by keeping it holy.
They agreed to restore the observance of the sabbatical year.
They agreed to fund the care and maintenance of God’s house by paying the Temple tax.
They agreed to give their firstborn and firstfruits to God.
They agreed to supply the needs of the Levitical priests.
They agreed to never neglect the Temple of God.

It’s impossible to know whether the people understood the gravity of the oath they were swearing. The mention of the curses reveals that they understood the consequences but it is difficult to believe that they fully grasped the weight of their commitment. Perhaps they assumed they had no choice. The Law had been read and explained and its requirements were non-negotiable. It wasn’t a list of options from which to choose. They couldn’t opt out or self-select the laws they wanted to obey. It was all or nothing.

“See, I have set before you today life and good, death and evil. If you obey the commandments of the Lord your God that I command you today, by loving the Lord your God, by walking in his ways, and by keeping his commandments and his statutes and his rules, then you shall live and multiply, and the Lord your God will bless you in the land that you are entering to take possession of it.” – Deuteronomy 30:15-16 ESV

Their ancestors had also made an oath to keep God’s law.

Then Moses went down to the people and repeated all the instructions and regulations the Lord had given him. All the people answered with one voice, “We will do everything the Lord has commanded.” – Exodus 24:3 NLT

But they failed miserably. From the moment they entered the land of Canaan to the day God cast them out, they had lived in disobedience to His laws. Jeremiah prophesied that Judah would be held captive for 70 years because of their disobedience to God’s laws, including the Sabbath-rest ordinance.

“When you have entered the land I am giving you, the land itself must observe a Sabbath rest before the Lord every seventh year. For six years you may plant your fields and prune your vineyards and harvest your crops, but during the seventh year the land must have a Sabbath year of complete rest. It is the Lord’s Sabbath. Do not plant your fields or prune your vineyards during that year. And don’t store away the crops that grow on their own or gather the grapes from your unpruned vines. The land must have a year of complete rest.” – Leviticus 25:2-5 NLT

From the time of Israel’s first king to the Babylonian captivity, 490 years passed. During that time, the people of Israel failed to observe a single sabbatical year and their 70-year captivity was God’s way of allowing the land to “rest” in their absence. God had warned the Israelites that all His laws must be obeyed.

“You shall follow my rules and keep my statutes and walk in them. I am the Lord your God.” – Leviticus 18:4 ESV

Failure to obey would result in their forceful rejection, a sudden and violent act that God compares to vomiting.

“…do not defile the land and give it a reason to vomit you out, as it will vomit out the people who live there now.” – Leviticus 18:28 NLT

Nehemiah and the people knew that if God had done it once, He could do it again. So, they swore an oath to keep His commands. They meant well. But their well-intentioned efforts were doomed to fall short. The apostle Paul later wrote “no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are” (Romans 3:20 NLT).

As a former Pharisee, Paul was an expert in the Mosaic Law. He had been a faithful law-keeper. But upon coming to faith in Christ, he realized the futility of trying to gain a right standing with God through obedience to the law. He wrote the following insight to the believers in Galatia:

But those who depend on the law to make them right with God are under his curse, for the Scriptures say, “Cursed is everyone who does not observe and obey all the commands that are written in God’s Book of the Law.” So it is clear that no one can be made right with God by trying to keep the law. For the Scriptures say, “It is through faith that a righteous person has life.” This way of faith is very different from the way of law, which says, “It is through obeying the law that a person has life.” – Galatians 3:10-12 NLT

Moses had told the people of Israel, “Cursed is he who does not put the words of this law into practice” (Deuteronomy 27:26 BSB). But Paul revealed the good news that the curse has been lifted by the death and resurrection of Jesus Christ.

But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. – Galatians 3:13 NLT

The law can’t save, it can only convict. Obedience to the law can’t justify, it can only condemn. So, while the people of Judah sincerely meant to fulfill their oath, they would never be able to pull it off. God required complete obedience. There could be no grey areas. To disobey one law was to disobey them all (James 2:10).

God knew the people of Judah would never keep their oath. He was well aware of their shortcomings and the law’s impossible standards. But in His grace and mercy, God has promised a future day when He will do for His chosen people what they could never have done for themselves.

“The day is coming,” says the Lord, “when I will make a new covenant with the people of Israel and Judah. This covenant will not be like the one I made with their ancestors when I took them by the hand and brought them out of the land of Egypt. They broke that covenant, though I loved them as a husband loves his wife,” says the Lord.

“But this is the new covenant I will make with the people of Israel after those days,” says the Lord. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people.” – Jeremiah 31:31-33 NLT

The people of Judah ratified a covenant and swore an oath. But without God’s help, they would never be able to keep their commitment. No one can earn a right standing with God through human effort. No one can live up to His holy standards in their own strength. That’s why He sent His Son to take on human flesh and do what no other man had ever done: Live a sinless life that reflected full obedience to the law of God. It was His sinlessness that made Him the perfect sacrifice. He became the unblemished Lamb of God who paid for the sins of the world (John 1:29).

The people of Judah meant well, but God knew the truth.

“These people say they are mine.
They honor me with their lips,
but their hearts are far from me.” – Isaiah 29:13 NLT

They didn’t just need the law, they needed a lawkeeper. They needed the Messiah, the Savior who would come to make righteousness and holiness available through the offering of His sinless life as a substitute for their own.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

God Doesn’t Need Man’s Help

October 20, 2024October 21, 2024 / kdmiller55 / Leave a comment

¹⁹Then Nebuchadnezzar was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was usually heated. ²⁰And he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. ²¹Then these men were bound in their cloaks, their tunics, their hats, and their other garments, and they were thrown into the burning fiery furnace. ²²Because the king’s order was urgent and the furnace overheated, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. ²³And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning fiery furnace.

²⁴Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.” ²⁵He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.”

²⁶Then Nebuchadnezzar came near to the door of the burning fiery furnace; he declared, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” Then Shadrach, Meshach, and Abednego came out from the fire. ²⁷And the satraps, the prefects, the governors, and the king’s counselors gathered together and saw that the fire had not had any power over the bodies of those men. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them. ²⁸Nebuchadnezzar answered and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the king’s command, and yielded up their bodies rather than serve and worship any god except their own God. ²⁹Therefore I make a decree: Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way.” ³⁰Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon. – Daniel 3:19-30 ESV

Nebuchadnezzar became enraged when he realized his death threat had not dissuaded Shadrach, Meshach, and Abednego from refusing to bow down to his idol. He had warned them, “If you do not worship, you shall immediately be cast into a burning fiery furnace” (Daniel 3:15 ESV). Then he arrogantly challenged their God to do anything about it.

“And who is the god who will deliver you out of my hands?” – Daniel 3:15 ESV

But the three young men refused to compromise their convictions. They held their ground and refused to obey the king’s edict, choosing instead to place their faith in God’s power and providential care. They truly believed that Yahweh was fully capable of keeping them from the flames or rescuing them out of them.

“…our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king.” – Daniel 3:17 ESV

They had no way of knowing the outcome of the day’s events. God had given them no verbal guarantee that their lives would be spared. They even displayed a willingness to suffer whatever fate God may have in store for them.

“…even if he doesn’t [rescue us], we want to make it clear to you, Your Majesty, that we will never serve your gods or worship the gold statue you have set up.” – Daniel 3:18 NLT

Nebuchadnezzar couldn’t comprehend their willingness to face death rather than to compromise their convictions. He took their refusal as a personal affront to his power and authority. They weren’t just refusing to bow down to his image, they were rejecting his right to rule their lives. As king of the world’s most powerful nation, Nebuchadnezzar had grown drunk on his own success. He was obsessed with his image and used to getting his way. Nations fell before him. Lesser kings bowed down in front of him. His own citizens feared and revered him. But when these three young Hebrew men dared to question his sovereignty and withhold their allegiance, it was more than he could stand. So, he ordered their immediate executions.

The text makes it clear that Nebuchadnezzar was not simply carrying out his own decree by ordering the deaths of three recalcitrant Hebrews. He was launching a personal attack on the God of Shadrach, Meshach, and Abednego. This had become a personal battle between him and this dream-inducing, future-predicting God of Daniel and his three friends. Nebuchadnezzar was determined to come out the winner in this war of wills, so he ordered his “mighty men” to bind Shadrach, Meshach, and Abednego. He wasn’t leaving their arrest up to some low-level infantry soldiers who might allow them to escape. Next, he ordered the furnace to be super-heated and the three men to be clothed in layer after layer of flammable fabric. He was taking no chances. Nothing would prevent him from proving his power and asserting his authority over the meddling God of the Hebrews.

Nebuchadnezzar must have felt a perverse sense of joy as he watched his guards get consumed by the flames while throwing the three Hebrews into the furnace. There was no way of escape for Shadrach, Meshach, and Abednego, and there was no way their God could come to their aid. But Nebuchadnezzar was in for a shock. As he gazed into the furnace, he saw something that took his breath away.

“Look!” Nebuchadnezzar shouted. “I see four men, unbound, walking around in the fire unharmed! And the fourth looks like a god!” – Daniel 3:25 NLT

This was impossible. There was no way these men could have survived the flames of the furnace. Yet, they were walking about unharmed and accompanied by some kind of celestial being. To Nebuchadnezzar’s polytheistic mind, this fourth individual was “like a son of the gods.” The appearance of this being was not like that of the three men and the king concluded that it must be a divine manifestation.

Shocked and shaken by what he was witnessing, Nebuchadnezzar approached the mouth of the furnace and called out, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” (Daniel 3:26 ESV). The king refers to their God as ‘ĕlâ ʿillay – God most high. As a polytheist, Nebuchadnezzar was simply confessing that the Hebrew God was the greatest of all gods. He was not declaring Yahweh to be the one true God; he was admitting that no other gods could compare or compete with the God of Shadrach, Meshach, and Abednego.

To the surprise of Nebuchadnezzar and his royal officials, the three men exited the furnace unharmed and untouched.

The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them. – Daniel 3:27 ESV

There was no logical way to explain their miraculous survival. The king’s magicians, sorcerers, and seers were dumbfounded by what they had witnessed. The Chaldeans who had maliciously accused Shadrach, Meshach, and Abednego must have been stunned by the unexpected outcome of their efforts. Having hoped to eliminate their competition, they had to stand back and watch the three Hebrews receive further praise and adulation from the king.

“Praise to the God of Shadrach, Meshach, and Abednego! He sent his angel to rescue his servants who trusted in him. They defied the king’s command and were willing to die rather than serve or worship any god except their own God.” – Daniel 3:28 NLT

This was not the outcome the Chaldeans had expected. Rather than seeing their enemies burned alive, they watched as the three Hebrews were celebrated and elevated to even higher positions within the king’s administration.

But what happened next should not be overlooked or dismissed. It shouldn’t be misunderstood either. As a result of God’s miraculous deliverance of the Shadrach, Meshach, and Abednego, Nebuchadnezzar issued another rash and unnecessary edict.

“Therefore, I make this decree: If any people, whatever their race or nation or language, speak a word against the God of Shadrach, Meshach, and Abednego, they will be torn limb from limb, and their houses will be turned into heaps of rubble. There is no other god who can rescue like this!” – Daniel 3:28 NLT

At first glance, this appears to be a positive outcome. The king of a pagan, idol-worshiping nation is commanding that the God of the Hebrews be treated with honor and reverence. But look closely. This edict commands the worship of Yahweh under the penalty of death. It is devotion motivated by the threat of destruction. It was the same tactic Nebuchadnezzar used to coerce the worship of his statue. Bow down or die.

But God does not need men’s help. He also does not desire worship that is motivated by abject fear or simply as a means of escaping death. During the days that Israel wandered in the wilderness on their way to the promised land, Moses commanded them, “Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might” (Deuteronomy 6:4 ESV). “Worshiping” that is coerced or done out of a sense of obligation displeases God. It is meaningless, vain, and hypocritical.

God despises heartless worship that is motivated by fear rather than true faith. The whole reason Daniel and his friends were in Babylon to begin with is because their forefathers had failed to worship God is spirit and in truth.

“I hate all your show and pretense—
    the hypocrisy of your religious festivals and solemn assemblies.
I will not accept your burnt offerings and grain offerings.
    I won’t even notice all your choice peace offerings.
Away with your noisy hymns of praise!
    I will not listen to the music of your harps.
Instead, I want to see a mighty flood of justice,
    an endless river of righteous living.” – Amos 5:21-24 NLT

Nebuchadnezzar was trying to manufacture worship, just as he had done with his statue. He thought he could force his people to have faith in Israel’s God. But that is not the kind of worship God requires or desires. God did not need Nebuchadnezzar’s help, and He did not desire the worship of those whose hearts were not in it. Worship done for the wrong reason and with an improper motivation is an affront to God.

Nebuchadnezzar’s edict was not going to produce true worshipers. It would only create the same kind of shallow, fear-induced worship that God accused the Israelites of displaying.

“…this people draw near with their mouth
and honor me with their lips,
while their hearts are far from me,
and their fear of me is a commandment taught by men…” – Isaiah 29:3 NLT

God didn’t want or need Nebuchadnezzar’s help. Manufactured worship is not worship at all. Faithfulness that is the fruit of fear and the byproduct of threats is a sham. It won’t last and it can’t withstand the heat of the furnace. The faith of Shadrach, Meshach, and Abednego wasn’t forced, it was from the heart.

All for the Glory of God

September 17, 2024 / kdmiller55 / Leave a comment

¹The divisions of the sons of Aaron were these. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar. ²But Nadab and Abihu died before their father and had no children, so Eleazar and Ithamar became the priests. ³With the help of Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, David organized them according to the appointed duties in their service. ⁴Since more chief men were found among the sons of Eleazar than among the sons of Ithamar, they organized them under sixteen heads of fathers’ houses of the sons of Eleazar, and eight of the sons of Ithamar. ⁵They divided them by lot, all alike, for there were sacred officers and officers of God among both the sons of Eleazar and the sons of Ithamar. ⁶And the scribe Shemaiah, the son of Nethanel, a Levite, recorded them in the presence of the king and the princes and Zadok the priest and Ahimelech the son of Abiathar and the heads of the fathers’ houses of the priests and of the Levites, one father’s house being chosen for Eleazar and one chosen for Ithamar.

⁷The first lot fell to Jehoiarib, the second to Jedaiah, ⁸the third to Harim, the fourth to Seorim, ⁹the fifth to Malchijah, the sixth to Mijamin, ¹⁰the seventh to Hakkoz, the eighth to Abijah, ¹¹the ninth to Jeshua, the tenth to Shecaniah, ¹²the eleventh to Eliashib, the twelfth to Jakim, ¹³the thirteenth to Huppah, the fourteenth to Jeshebeab, ¹⁴the fifteenth to Bilgah, the sixteenth to Immer, ¹⁵the seventeenth to Hezir, the eighteenth to Happizzez, ¹⁶the nineteenth to Pethahiah, the twentieth to Jehezkel, ¹⁷the twenty-first to Jachin, the twenty-second to Gamul, ¹⁸the twenty-third to Delaiah, the twenty-fourth to Maaziah. ¹⁹These had as their appointed duty in their service to come into the house of the Lord according to the procedure established for them by Aaron their father, as the Lord God of Israel had commanded him.

²⁰And of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah. ²¹Of Rehabiah: of the sons of Rehabiah, Isshiah the chief. ²²Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath. ²³The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, Jekameam the fourth. ²⁴The sons of Uzziel, Micah; of the sons of Micah, Shamir. ²⁵The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah. ²⁶The sons of Merari: Mahli and Mushi. The sons of Jaaziah: Beno. ²⁷The sons of Merari: of Jaaziah, Beno, Shoham, Zaccur, and Ibri. ²⁸Of Mahli: Eleazar, who had no sons. ²⁹Of Kish, the sons of Kish: Jerahmeel. ³⁰The sons of Mushi: Mahli, Eder, and Jerimoth. These were the sons of the Levites according to their fathers’ houses. ³¹These also, the head of each father’s house and his younger brother alike, cast lots, just as their brothers the sons of Aaron, in the presence of King David, Zadok, Ahimelech, and the heads of fathers’ houses of the priests and of the Levites. – 1 Chronicles 24:1-31 ESV

It is amazing to consider the amount of time, energy, and thoughtful consideration David put into the preparations for a building he would never see. As David entered the twilight of his life, he did not embrace a retirement mentality but worked feverishly to ensure that his son Solomon was set up for success. David was determined to leave behind a solidified and secure kingdom that was both financially and politically stable. He had fought long and hard against Israel’s enemies so that the nation was entering a season of relative peace and prosperity. But, for David, that was not enough. As his time on earth ran out, he made the most of every moment to secure all the funding and materials so that the magnificent Temple he had hoped to build would be brought to fruition by his son Solomon.

As important as the building itself was to David, he knew it would remain incomplete and inoperative without the Levites to oversee its operation. He knew that God had ordained the tribe as Levi to serve as caretakers of the Tabernacle and overseers of the sacrificial system. Without their support and participation, the Tabernacle would be nothing more than an elaborately built, ornately decorated, and completely empty warehouse. It would be a marvel to behold but would lack the one thing that would truly set it apart from every other temple in the world: The presence of God.

In this chapter, the chronicler records David’s efforts to reorganize the Levitical priesthood so that there were enough priests to serve at both the Tabernacle in Gibeon and the Temple in Jerusalem. The previous chapter outlined David’s plans to expand the number of Levites from the clans of Gershon, Kohath, and Merari. These men were to serve as assistants to the Levitical priests, who were all descendants of the original high priest, Aaron. To ensure that there would be enough Levites to care for both the Temple and the Tabernacle, David lowered the age of requirement for service from 30 to 20. The Gershonites, Kohathites, and Merarites had very specific responsibilities.

In accordance with David’s final instructions, all the Levites twenty years old or older were registered for service. The work of the Levites was to assist the priests, the descendants of Aaron, as they served at the house of the Lord. They also took care of the courtyards and side rooms, helped perform the ceremonies of purification, and served in many other ways in the house of God. They were in charge of the sacred bread that was set out on the table, the choice flour for the grain offerings, the wafers made without yeast, the cakes cooked in olive oil, and the other mixed breads. They were also responsible to check all the weights and measures. And each morning and evening they stood before the Lord to sing songs of thanks and praise to him. They assisted with the burnt offerings that were presented to the Lord on Sabbath days, at new moon celebrations, and at all the appointed festivals. The required number of Levites served in the Lord’s presence at all times, following all the procedures they had been given. – 1 Chronicles 23:27-31 NLT

But the descendants of Aaron would serve in the most vital capacity. They alone were ordained by God to serve as priests and offer sacrifices on behalf of the people. The Book of Exodus records God’s commissioning of Aaron and his sons for service in the Tabernacle.

“I will meet the people of Israel there, in the place made holy by my glorious presence. Yes, I will consecrate the Tabernacle and the altar, and I will consecrate Aaron and his sons to serve me as priests. Then I will live among the people of Israel and be their God, and they will know that I am the Lord their God. I am the one who brought them out of the land of Egypt so that I could live among them. I am the Lord their God.” – Exodus 29:43-46 NLT

Chapter 24 of 1 Chronicles opens with a rather foreboding statement.

This is how Aaron’s descendants, the priests, were divided into groups for service. The sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar. But Nadab and Abihu died before their father, and they had no sons. So only Eleazar and Ithamar were left to carry on as priests. – 1 Chronicles 24:1-2 NLT

This story would have been familiar to his audience. Even though they had spent the last 70 years as captives in Babylon, they would have known the fate of Nadab and Abihu.

Aaron’s sons Nadab and Abihu put coals of fire in their incense burners and sprinkled incense over them. In this way, they disobeyed the Lord by burning before him the wrong kind of fire, different than he had commanded. So fire blazed forth from the Lord’s presence and burned them up, and they died there before the Lord. – Leviticus 10:1-2 NLT

Immediately after the dedication of the newly constructed Tabernacle and the elaborate commissioning ceremony to purify the structure and the priests who would serve in it, Nadab and Abihu decided to do things their way. They offered unauthorized sacrifices that violated the commands of God. When God had destroyed them with fire, Moses told their father Aaron, “This is what the Lord meant when he said, ‘I will display my holiness through those who come near me. I will display my glory before all the people’” (Leviticus 10:3 NLT).

Nadab and Abihu were quickly replaced as priests by their brothers, Eleazar and Ithamar. It was from the descendants of these two men that David recruited additional priests to serve within the future Temple.

With the help of Zadok, who was a descendant of Eleazar, and of Ahimelech, who was a descendant of Ithamar, David divided Aaron’s descendants into groups according to their various duties. Eleazar’s descendants were divided into sixteen groups and Ithamar’s into eight, for there were more family leaders among the descendants of Eleazar. – 1 Chronicles 24:3-4 NLT

All of this detailed recounting of David’s preparations for the future Temple can come across as unnecessary and uninteresting to the modern reader. But for the newly returned exiles, it served as a much-needed reminder of the Temple’s role in the lives of the people of Israel. David had spared no expense for its construction and had gone out of his way to ensure that it was properly staffed by qualified Levites.

Having returned from the extended stay in Babylon, the remnant of Israelites had restored the walls of Jerusalem and rebuilt the Temple that the Babylonians had destroyed. The new structure was far from spectacular and lacked the opulence of the original Temple constructed by Solomon. But even in its less-than-ideal state, it remained the house of God and was to be treated with the utmost dignity and honor. The Israelites were expected to maintain every law God had given regarding its care and the observance of the sacrificial system that would take place within its walls. This story would have served as a powerful reminder that the Levites were the only authorized agents to serve as God’s mediators and messengers. There were to be no shortcuts taken or alterations made to God’s plan. Nadab and Abihu had chosen to do things their own way and suffered the consequences.

David had painstakingly prepared for the Temple’s construction so his son could successfully oversee its transformation from dream to reality. He also ensured that the future Temple would be properly manned by those men whom God had set aside for its care. His devotion to God can be seen in his determination to create a house fit for God’s glorious presence and properly staffed by those who could assist in the shepherding of God’s people. David would never live to see the Temple, but he did everything in his power to ensure that it would be built and glorify his gracious and loving God.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Absolution Without Atonement Is Always Inadequate

July 1, 2024 / kdmiller55 / Leave a comment

¹Now Joab the son of Zeruiah knew that the king’s heart went out to Absalom. ²And Joab sent to Tekoa and brought from there a wise woman and said to her, “Pretend to be a mourner and put on mourning garments. Do not anoint yourself with oil, but behave like a woman who has been mourning many days for the dead. ³Go to the king and speak thus to him.” So Joab put the words in her mouth.

⁴When the woman of Tekoa came to the king, she fell on her face to the ground and paid homage and said, “Save me, O king.” ⁵And the king said to her, “What is your trouble?” She answered, “Alas, I am a widow; my husband is dead. ⁶And your servant had two sons, and they quarreled with one another in the field. There was no one to separate them, and one struck the other and killed him. ⁷And now the whole clan has risen against your servant, and they say, ‘Give up the man who struck his brother, that we may put him to death for the life of his brother whom he killed.’ And so they would destroy the heir also. Thus they would quench my coal that is left and leave to my husband neither name nor remnant on the face of the earth.”

⁸Then the king said to the woman, “Go to your house, and I will give orders concerning you.” ⁹And the woman of Tekoa said to the king, “On me be the guilt, my lord the king, and on my father’s house; let the king and his throne be guiltless.” ¹⁰The king said, “If anyone says anything to you, bring him to me, and he shall never touch you again.” ¹¹Then she said, “Please let the king invoke the Lord your God, that the avenger of blood kill no more, and my son be not destroyed.” He said, “As the Lord lives, not one hair of your son shall fall to the ground.”

¹²Then the woman said, “Please let your servant speak a word to my lord the king.” He said, “Speak.” ¹³And the woman said, “Why then have you planned such a thing against the people of God? For in giving this decision the king convicts himself, inasmuch as the king does not bring his banished one home again. ¹⁴We must all die; we are like water spilled on the ground, which cannot be gathered up again. But God will not take away life, and he devises means so that the banished one will not remain an outcast. ¹⁵Now I have come to say this to my lord the king because the people have made me afraid, and your servant thought, ‘I will speak to the king; it may be that the king will perform the request of his servant. ¹⁶For the king will hear and deliver his servant from the hand of the man who would destroy me and my son together from the heritage of God.’ ¹⁷And your servant thought, ‘The word of my lord the king will set me at rest,’ for my lord the king is like the angel of God to discern good and evil. The Lord your God be with you!” – 2 Samuel 14:1-17 ESV

More than three years have passed since Absalom arranged and carried out the murder of his half-brother, Amnon, for raping his sister, Tamar. Absalom fled, knowing he was guilty and deserving of death. He lived in exile in the land of Geshur the entire time and, while David thought about Absalom every day, he took no action regarding his son’s behavior. Technically, as king, David could have absolved his son of guilt and invited him to come home. But that decision would have required David to violate the law of God. There was little doubt concerning Absalom’s guilt and yet David did nothing to render a just and righteous indictment for the crime committed. For three years he failed to mete out justice for what his son had done.

This whole sordid affair had been lived out in the public eye. Everyone in the kingdom of Israel would have been familiar with the intimate and infamous details of the crimes committed by the royal family. It would have been common knowledge that one of the king’s sons had raped his half-sister and was then murdered by her brother. News of Absalom’s escape and exile would have been gossip fodder and, as the years, passed, people would have questioned why David did nothing to resolve the conflict in his own home. There were likely some who were angered by David’s decision to let his son get away with murder. They would have viewed this as a travesty of justice and a blatant display of favoritism. Others would have questioned David’s lack of mercy and his reluctance to use his power as king to pardon his own son.

The rumor mills must have been busy with all kinds of gossip and speculation. Questions swirled about David’s moods and his constant longings for his missing son Absalom. It was in this context that Joab, the king’s friend and military commander, decided to take action. He determined that it would be in the best interest of the kingdom for David to allow Absalom to return. It’s not made clear why Joab felt compelled to do what he did. There are no indications that any of his efforts had the blessing of God. Nowhere in the passage does it reveal him either seeking or receiving a word from God. So, Joab’s plan appears to have been his own idea and the fruit it eventually produced would seem to bear evidence that it was not within God’s will.

When Joab saw how much David longed for Absalom, he concocted a plan to convince David to forgive and forget. Perhaps remembering how Nathan the prophet had used a story to trick David into confessing his sin with Bathsheba, Joab came up with a similar strategy. He hired the services of a “wise woman” to assist him in implementing his plan. The Hebrew word translated as “wise” is ḥāḵām, and it has a range of possible meanings. In the Hebrew Bible, it is most commonly translated as “wise,” but it can also mean, “crafty, cunning, and wily.” Whatever her attributes, this woman’s reputation convinced Joab that she was the perfect person to help carry out his plot.

Joab concocted an elaborate and completely fabricated story for the woman to share with David. It involved the murder of her son by his own brother. In this fallacious tale, the “poor widow” was being pressured by her clansmen to do the right thing and put her second son to death for having murdered his brother. To further enhance the sad story, Joab had her add another twist in the plot that was designed to tug on David’s heartstrings. She described herself to David as a widow with no other sons to protect or provide for her. The living son was her last hope; if he was put to death, she would be helpless and hopeless.

Her fabricated story, while somewhat similar to that of Absalom and Amnon, had some glaring differences. Absalom’s murder of Amnon had not been in the heat of an argument and the result of uncontrolled passion. In other words, his was not a case of unpremeditated murder; he had planned it for over two years. His murder of Amnon had been calculated and carefully orchestrated. Secondly, the execution of Absalom for the murder of his brother would not have left David destitute and alone. He had plenty of other children and a son who would serve as his heir. David was a wealthy and powerful king, not a poor defenseless widow.

This entire scheme appears to be motivated by Joab’s desire to help Absalom return his father’s good graces. Perhaps he believed Absalom was the rightful heir to his father’s throne and his continued absence would make any transition of power impossible. Technically, Absalom was not the heir to the throne. Amnon would have been, but he had been killed. Next in line would have been Chileab, David’s second-born son (2 Samuel 3:3). And little did Joab know that God had already decided to make Solomon the next king of Israel. But Joab, whatever his motivation, did what he thought was best. He believed that by getting David to allow Absalom to return, things would get back to normal in the kingdom.

But when reading this story it is essential to remember that God had already given His will concerning matters of this nature. The Book of Numbers contains His divine provision for those who commit unpremeditated murder. God established six cities of refuge, designed as places where the guilty could go for safety until their case could be judged appropriately. But God made it clear that acts of premeditated murder were not covered under this plan.

But if someone strikes and kills another person with a piece of iron, it is murder, and the murderer must be executed. Or if someone with a stone in his hand strikes and kills another person, it is murder, and the murderer must be put to death. Or if someone strikes and kills another person with a wooden object, it is murder, and the murderer must be put to death. The victim’s nearest relative is responsible for putting the murderer to death. When they meet, the avenger must put the murderer to death. So if someone hates another person and pushes him or throws a dangerous object at him and he dies, it is murder. Or if someone hates another person and hits him with a fist and he dies, it is murder. In such cases, the avenger must put the murderer to death when they meet. – Numbers 35:16-21 NLT

Absalom deserved death, but Joab was determined to convince the king to grant him a pardon. His reasoning was simple, David needed to put the needs of the kingdom first. The woman’s story was intended to persuade David to do “the right thing.” In the “script” that Joab wrote for the woman, he even suggests that David’s absolution of Absalom would be within God’s will.

“Certainly we must die, and are like water spilled on the ground that cannot be gathered up again. But God does not take away life; instead he devises ways for the banished to be restored.” – 2 Samuel 14:14 NET

These words are a not-so-subtle appeal to God’s mercy and love; they emphasize His forgiveness. But they paint a one-dimensional view of God, conveniently leaving out His justice and holiness. God can’t ignore sin. His divine character will not allow Him to turn a blind eye to the sins of men or issue pardons without appropriate penalties. To do so would be an injustice and a violation of God’s righteousness. Sin must be punished and while Joab’s efforts were well-intentioned, he was encouraging David to supplant the will of God with his own.

As those living on this side of the cross, we know that God eventually provided a means for all sins to be forgiven. But that amazing reality did not come without cost. The apostle Paul reminds us that “the wages of sin is death” (Romans 6:23 ESV). Not only that, all humanity stands condemned before God and worthy of death, “for everyone has sinned; we all fall short of God’s glorious standard” (Romans 3:23 NLT). But Paul gives us the good news that pardon is available to all.

Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. – Romans 3:24 NLT

The absolution of our guilt and the pardon of our sins did not come without a price; it cost God the life of His own Son. Payment had to be made. The penalty for sin had to be paid by someone and God chose to do it through the life of His sinless Son. The author of Hebrews reminds us, “For without the shedding of blood, there is no forgiveness” (Hebrews 9:22 NLT).

Joab wanted everything back to the way it was, and he was willing to overlook the sins of Absalom to make it happen. This whole scene was the brainchild of Joab and was intended to get David to overlook the guilt of his son and allow him to return home. Yet this plan circumvented God’s demand for justice. Absolution is not the same thing as redemption. Forgiveness without atonement is impossible. Allowing Absalom to return without demanding that he pay for his crime would not solve the problem; it would only make matters worse.

Yet David, seemingly susceptible to a good story, gave into the woman’s tale and her plea that he allow Absalom to be restored. David’s decision, like so many others he made, would come back to haunt him. He didn’t seek God’s will in the matter but, instead, he allowed his emotions to get the better of him. It seems that the woman, armed with the words of Joab, knew exactly how to get to David’s heart. He longed for Absalom and was just looking for an excuse to bring him home. He didn’t want to mete out justice, which is why he had allowed Absalom to live in the land of his maternal grandfather for three years. Now, David seemed to have a viable excuse for doing what he had wanted to do all along – absolve Absalom of guilt. But while David could forgive and forget, God could not overlook what Absalom had done. Contrary to the wise woman’s words, God does take away life. He had taken the life of David’s newborn son because of his sin with Bathsheba. God had taken the life of Achan and his entire family for bringing sin into the camp (Joshua 7). God had a consistent and fully justified track record of dealing with sin in a just and righteous manner because He is a just and holy God. He is righteous and always does what is right.

David could choose to overlook Absalom’s sin, but God could not and would not. And David would soon learn the painful lesson that while his pardon of Absalom would guarantee his son’s return, it could not redeem and restore his son’s heart.

The Heart of the Matter

May 17, 2024 / kdmiller55 / Leave a comment

¹¹”See, my father, see the corner of your robe in my hand. For by the fact that I cut off the corner of your robe and did not kill you, you may know and see that there is no wrong or treason in my hands. I have not sinned against you, though you hunt my life to take it. ¹²May the Lord judge between me and you, may the Lord avenge me against you, but my hand shall not be against you. ¹³As the proverb of the ancients says, ‘Out of the wicked comes wickedness.’ But my hand shall not be against you. ¹⁴After whom has the king of Israel come out? After whom do you pursue? After a dead dog! After a flea! ¹⁵May the Lord therefore be judge and give sentence between me and you, and see to it and plead my cause and deliver me from your hand.”

¹⁶As soon as David had finished speaking these words to Saul, Saul said, “Is this your voice, my son David?” And Saul lifted up his voice and wept. ¹⁷He said to David, “You are more righteous than I, for you have repaid me good, whereas I have repaid you evil. ¹⁸And you have declared this day how you have dealt well with me, in that you did not kill me when the Lord put me into your hands. ¹⁹For if a man finds his enemy, will he let him go away safe? So may the Lord reward you with good for what you have done to me this day. ²⁰And now, behold, I know that you shall surely be king, and that the kingdom of Israel shall be established in your hand. ²¹Swear to me therefore by the Lord that you will not cut off my offspring after me, and that you will not destroy my name out of my father’s house.” ²²And David swore this to Saul. Then Saul went home, but David and his men went up to the stronghold. – 1 Samuel 24:11-22 ESV

Some struggle with the Bible’s references to David being “a man after God’s own heart” (1 Samuel 13:14; Acts 13:22). After all, this is the man who committed adultery with Bathsheba, then had her husband killed so he could marry her. He was far from perfect, either morally or spiritually. So why does he deserve to be called a man after God’s own heart?

Today’s passage provides some insight into what God saw in this conflicted and rather complicated young man. Under the worst of conditions and after a great deal of stress and emotional duress, David reveals his true heart, providing a stark contrast to the man who served as his king, employer, mentor, and potential executioner.

David has just passed on the opportunity to take Saul’s life. He had the motive, the means, and the full support of his men but he refused to act, telling his men, “The Lord forbid that I should do this to my lord the king. I shouldn’t attack the Lord’s anointed one, for the Lord himself has chosen him” (1 Samuel 24:6 NLT). Instead of taking Saul’s life in the inner recesses of that cave, he allowed Saul to walk out with his life, but missing a small section of the hem of his royal robe.

When Saul stepped out of the cave and into the light of day, David followed and confronted him. He called out to Saul, addressing him as “My lord the king!” (1 Samuel 24:8 ESV). David didn’t taunt Saul or issue threats; he showed the king honor and respect. There was no screaming, no angry accusations, no claims to be holding the moral high ground. All David wanted to do was to assure Saul that he had nothing to fear. David was not attempting to usurp his throne or take his life. He was still a loyal servant of the king and recognized Saul as the Lord’s anointed (vs. 10).

David started out his address to Saul by referring to him as king. But then he shifted his emphasis, calling Saul, “father” (vs. 11). David was Saul’s son-in-law, but he also viewed Saul as his mentor. He had been Saul’s armor bearer and court musician. He had lived in the palace, served at the king’s side, and ministered to Saul in some of his most dark and lonely moments, playing his lyre to calm Saul’s tormented heart. David had proven to be faithful, serving as one of Saul’s commanders and successfully defeating the enemies of Israel – even while on the run.

He had faithfully continued to serve the king, even while Saul obsessively sought to kill him. So David told Saul, “May the Lord judge between me and you, may the Lord avenge me against you, but my hand shall not be against you” (1 Samuel 24:12 ESV). This is probably the most vivid explanation for David’s designation as a man after God’s own heart. Despite all he had been through and the countless reasons to justify his right to take action against Saul, he responded with self-restraint, focusing his attention on God, rather than Saul. At no point does he judge or accuse Saul. David even gave Saul the benefit of the doubt, excusing his actions as nothing more than the result of bad advice. David was going to leave any vengeance and judgment up to God. As far as David was concerned, If there was any avenging to be done, he would leave that in God’s hands. David was going to trust God.

The heart of David is best seen in the many psalms he wrote. Psalm 57 was written during some of the most difficult days of his life, as he sought to escape Saul’s wrath and found himself living the life of a common criminal. His fall from grace had been surprising and severe. In record time, he had gone from living in the royal residence as the king’s son-in-law to hiding in caves as the king’s number-one enemy. Yet, despite his less-than-ideal circumstances, David remained committed to God and looked to Him for help and hope.

Have mercy on me, O God, have mercy!
    I look to you for protection.
I will hide beneath the shadow of your wings
    until the danger passes by.
I cry out to God Most High,
    to God who will fulfill his purpose for me.
He will send help from heaven to rescue me,
    disgracing those who hound me.
My God will send forth his unfailing love and faithfulness. – Psalm 57:1-3 NLT

Psalm 142 was also written during the same period of David’s life and reflects the intense loneliness and despair he felt as he wrestled with the inexplicable actions of his father-in-law. David was surrounded by friends and faithful followers, but he couldn’t help but feel isolated and alone. He was the focus of Saul’s anger and vengeance but was also expected to be the provider and protector of all those under his care. In his moments of doubt and desperation, David turned to God.

I look for someone to come and help me,
    but no one gives me a passing thought!
No one will help me;
    no one cares a bit what happens to me.
Then I pray to you, O Lord.
    I say, “You are my place of refuge.
    You are all I really want in life.” – Psalm 142:4-5 NLT

David had a heart for God. He sought after God. He trusted in God. During his darkest days, he called out to God, seeking divine deliverance and direction.

As the two men stood outside the cave, David tried to convince Saul that his relentless manhunt was unnecessary. As far as David was concerned, Saul was the king and would remain so until God deemed otherwise. So, he had nothing to fear.

Amazingly, David’s words made an impact on Saul; he was legitimately moved by what he heard. Even he saw the stark contrast between his heart and that of David. Perhaps Saul was affected by the words of the ancient proverb that David quoted: “Out of the wicked comes wickedness.”

This simple truism must have given Saul a sobering glimpse into the darkness of his own heart. He knew what he was doing was wrong. The prophet Samuel had already warned him that his days were numbered. It was only a matter of time before his reign came to an end and his God-ordained replacement took over, and Saul knew the identity of that man. His obsession with killing David was nothing more than an attempt to thwart the will of God and prolong his reign. His actions were a byproduct of his wicked heart.

Many years later, Solomon, the son of David, would record the following proverb: “Keep your heart with all vigilance, for from it flow the springs of life” (Proverbs 4:23 ESV). Jesus echoed those words when He told His disciples, “…what comes out of the mouth proceeds from the heart, and this defiles a person. For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. These are what defile a person” (Matthew 15:18-20 ESV).

As David stood before Saul that day, he provided him with a less-than-flattering reminder of all that he had become. David served as a stark counterpoint to Saul’s godlessness, heartlessness, faithlessness, and self-centeredness. As these two men faced one another, Saul couldn’t help but recognize the contrast between them and responded, “You are more innocent than I, for you have treated me well, even though I have tried to harm you” (1 Samuel 24:17 NLT).

These two men, one the anointed king of Israel and the other, the anointed king-elect of Israel, could not have been more different. But the greatest contrast between the two of them was not external, but internal. It was the spiritual condition of their hearts that set them apart. David was committed to seeing his life through the lens of God’s sovereignty. He was going to trust in God’s will and leave his life in God’s all-powerful hands.

Saul was committed to preserving his own legacy, at all costs – even attempting to thwart the revealed will of God. He was a man after his own heart, not God’s. He was self-consumed and overly obsessed with doing whatever he had to do to protect his way of life. As he stood there that day, in a face-to-face encounter with David, he got a glimpse into the true condition of his heart. He was convicted. He even showed remorse and feigned repentance. Confronted by the character of David, Saul walked away but his heart remained unchanged.

In His Sermon on the Mount, Jesus leveled an indictment against the false prophets of His day. He accused these men of being hypocritical and duplicitous and warned His disciples to ignore their words and take careful note of their actions. Jesus’ timeless admonition could just as easily be applied to the situation between Saul and David.

“You can identify them by their fruit, that is, by the way they act. Can you pick grapes from thornbushes, or figs from thistles? A good tree produces good fruit, and a bad tree produces bad fruit. A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. So every tree that does not produce good fruit is chopped down and thrown into the fire. Yes, just as you can identify a tree by its fruit, so you can identify people by their actions.” – Matthew 7:16-20 NLT

David’s actions revealed the true nature of his heart. He was committed to doing what was right and was willing to honor the king even if it meant further suffering and heartache for himself. He had not been given permission to take Saul’s life. Even when faced with the opportunity to kill Saul in the cave, David acted in keeping with his heart.

Yet, as time will tell, Saul’s outward display of remorse and repentance will prove shortlived. His heart had been exposed as what it really was: Dark, diseased, and devoid of a healthy relationship with God. But seeing the true condition of his heart would not be enough to change his behavior. He would soon provide ample proof that the words of Jesus were true. A bad tree can’t produce good fruit.

Blessed to Be a Blessing

March 24, 2024March 24, 2024 / kdmiller55 / Leave a comment

¹⁴Yet it was kind of you to share my trouble. ¹⁵And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. ¹⁶Even in Thessalonica you sent me help for my needs once and again. ¹⁷Not that I seek the gift, but I seek the fruit that increases to your credit. ¹⁸I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. ¹⁹And my God will supply every need of yours according to his riches in glory in Christ Jesus. ²⁰To our God and Father be glory forever and ever. Amen.

²¹Greet every saint in Christ Jesus. The brothers who are with me greet you. ²²All the saints greet you, especially those of Caesar’s household.

²³The grace of the Lord Jesus Christ be with your spirit. – Philippians 4:14-23 ESV

Paul was grateful, and he expressed that gratitude to the Philippian church. They had lovingly and generously reached out to him in what they believed to be his time of need. Paul didn’t want his earlier admission of having no need to come across as ungrateful. The last thing he wanted to do was offend his brothers and sisters in Christ because they had heard of his predicament and reached out in love and concern.

Paul wanted them to know that he was appreciative because not every church had been as kind and caring. Not only had some of the places in which he had preached failed to give toward his ministry, they had also rejected his message. While Paul had been ministering in Macedonia and Thessalonica, it had been the Philippians who had donated toward his ministry and provided for his needs.

Yet Paul, always trying to keep their minds focused on what is truly important, reminds them that their eternal reward is of far greater value than any temporal benefit he may have received from their gift. God was going to reward them for their generosity. He would bless them for their willingness to sacrifice on Paul’s behalf. The gift was not the important thing. It was the condition of hearts behind the gift.

The generosity of their gift had left Paul well-supplied and in need of nothing but, more importantly, their gift had been “a sweet-smelling sacrifice that is acceptable and pleasing to God” (Philippians 4:18 NLT). Paul was blessed, God was pleased, and the Philippians were fruitful. What more could Paul ask for?

And Paul wanted the Philippians to know that God was going to care for them because of their gracious and loving generosity.

“…this same God who takes care of me will supply all your needs from his glorious riches, which have been given to us in Christ Jesus.” – Philippians 4:19 NLT

God loves a cheerful giver, and God expresses that love by generously meeting their needs so that they might be equipped to give again. Paul expressed this very same idea to the church in Corinth.

Remember this – a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop. You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.” And God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others. – 2 Corinthians 9:6-8 NLT

Paul was not preaching a prosperity gospel or promoting the idea of giving to get. Personal reward should never be the motivation behind generosity. That is a totally self-centered and selfish approach that does not comport with Scripture. But gracious, selfless giving is proof of the Spirit’s work in an individual’s life; it reveals His presence and power.

But if a Christian allows reward or recognition to be his motive for giving, he will never enjoy the blessings of God. Jesus made this perfectly clear in His Sermon on the Mount.

“Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward.” – Matthew 6:2 NLT

“When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get.” – Matthew 6:5 NLT

“And when you fast, don’t make it obvious, as the hypocrites do, for they try to look miserable and disheveled so people will admire them for their fasting. I tell you the truth, that is the only reward they will ever get.” – Matthew 6:16 NLT

Giving that is motivated by the praise and applause of men will be the only reward they receive. The admiration of others is no substitute for the blessings of God. To have men speak well of you may inflate your ego but it never increases your favor with God. In His sermon on the mount, Jesus exposed the danger of seeking the praise of men.

“Woe to you, when all people speak well of you, for so their fathers did to the false prophets.” – Luke 6:26 ESV

Men may be impressed by our outward displays of generosity but they are unable to see into our hearts. But God can. That is why Jesus went on to say, “Give to everyone who begs from you, and from one who takes away your goods do not demand them back. And as you wish that others would do to you, do so to them” (Luke 6:30-31 ESV). Give with no strings attached and no expectation of reward or recognition for your actions. Let it be an outflow of the heart.

Paul expressed his thanks, but he didn’t want the Philippians to mistakenly assume that it was the nature of their gift that had earned them a reward from God. He didn’t want them to think that God was now somehow obligated to them or owed them a blessing. It was their love for Paul that was of greatest importance; the gift was simply an expression of that love.

We can all give, pray, and fast, expecting God to reward us for doing so. But if we don’t do it out of love, our giving, praying, and fasting have no value in God’s eyes. In his letter to the church in Corinth, Paul stressed that even the greatest display of generosity or sacrifice would be of no value without the presence of love.

If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing. – 1 Corinthans 13:3 NLT

Paul was able to declare that God had met each and every one of his needs, and he knew that God would continue to do so. God Almighty wasn’t reliant upon the Philippians to meet Paul’s needs. He could have sent an angel to minister to Paul. But God allowed the Philippians the joy of knowing what it is like to be instruments in His hands. They were allowed to experience the blessing of being the tools through which He accomplished His will for Paul’s life. Their sensitivity to the Spirit’s leading, as evidenced by their gift to Paul, was meant to remind them that God was working in them and through them. This brings us full circle to a statement Paul had made earlier in his letter to them.

Work hard to show the results of your salvation, obeying God with deep reverence and fear. For God is working in you, giving you the desire and the power to do what pleases him. – Philippians 2:12-13 NLT

God was working in them and it was evident in the way they lived their lives. Their gift had blessed Paul, pleased God, and would result in His gracious reward of them. For Paul, the most important thing was that God be glorified in all things. It was never about the Philippians or Paul; it was all about the greatness and goodness of God. Paul firmly believed his imprisonment for the sake of the gospel would bring glory to God. It seems evident that God had already used Paul’s incarceration in Rome as a means to bring the good news of Jesus Christ into the household of Caesar.

Paul closed his letter by bringing greetings from the believers in Rome, including “those of Caesar’s household” (Philippians 4:22 NLT). Because of Paul’s arrest and imprisonment, the gospel had infiltrated the royal palace and resulted in the salvation of some of Nero’s servants. God was using Paul’s less-than-ideal circumstances to bless the lives of others, and Paul was a willing and eager participant in the entire process. He was blessed to be used by God and closed his letter with a prayer that his readers experience God’s grace so that they too might continue to be willing instruments in His hands.

The grace of the Lord Jesus Christ be with your spirit. – Philippians 4:23 ESV

Sickness of Heart

December 18, 2022 / kdmiller55 / Leave a comment

¹⁵“But you trusted in your beauty and played the whore because of your renown and lavished your whorings on any passerby; your beauty became his. ¹⁶You took some of your garments and made for yourself colorful shrines, and on them played the whore. The like has never been, nor ever shall be. ¹⁷You also took your beautiful jewels of my gold and of my silver, which I had given you, and made for yourself images of men, and with them played the whore. ¹⁸And you took your embroidered garments to cover them, and set my oil and my incense before them. ¹⁹Also my bread that I gave you—I fed you with fine flour and oil and honey—you set before them for a pleasing aroma; and so it was, declares the Lord God. ²⁰And you took your sons and your daughters, whom you had borne to me, and these you sacrificed to them to be devoured. Were your whorings so small a matter ²¹that you slaughtered my children and delivered them up as an offering by fire to them? ²²And in all your abominations and your whorings you did not remember the days of your youth, when you were naked and bare, wallowing in your blood.

²³“And after all your wickedness (woe, woe to you! declares the Lord God), ²⁴you built yourself a vaulted chamber and made yourself a lofty place in every square. ²⁵At the head of every street you built your lofty place and made your beauty an abomination, offering yourself to any passerby and multiplying your whoring. ²⁶You also played the whore with the Egyptians, your lustful neighbors, multiplying your whoring, to provoke me to anger. ²⁷Behold, therefore, I stretched out my hand against you and diminished your allotted portion and delivered you to the greed of your enemies, the daughters of the Philistines, who were ashamed of your lewd behavior. ²⁸You played the whore also with the Assyrians, because you were not satisfied; yes, you played the whore with them, and still you were not satisfied. ²⁹You multiplied your whoring also with the trading land of Chaldea, and even with this you were not satisfied.

³⁰“How sick is your heart, declares the Lord God, because you did all these things, the deeds of a brazen prostitute, ³¹building your vaulted chamber at the head of every street, and making your lofty place in every square. Yet you were not like a prostitute, because you scorned payment. ³²Adulterous wife, who receives strangers instead of her husband! ³³Men give gifts to all prostitutes, but you gave your gifts to all your lovers, bribing them to come to you from every side with your whorings. ³⁴So you were different from other women in your whorings. No one solicited you to play the whore, and you gave payment, while no payment was given to you; therefore you were different. – Ezekiel 16:15-34 ESV

The city of Jerusalem stood as a symbol of God’s blessings upon the people of Israel. It was a magnificent walled city filled with beautiful homes, stunning palaces, and the renowned temple Solomon had built for Yahweh. When the Queen of Sheba made a royal visit to Jerusalem, she had been blown away by all that she had seen.

…when she saw the palace he had built, she was overwhelmed. She was also amazed at the food on his tables, the organization of his officials and their splendid clothing, the cup-bearers and their robes, and the burnt offerings Solomon made at the Temple of the Lord.

She exclaimed to the king, “Everything I heard in my country about your achievements and wisdom is true! I didn’t believe what was said until I arrived here and saw it with my own eyes. In fact, I had not heard the half of your great wisdom! It is far beyond what I was told. How happy your people must be! What a privilege for your officials to stand here day after day, listening to your wisdom! Praise the Lord your God, who delights in you and has placed you on the throne as king to rule for him. Because God loves Israel and desires this kingdom to last forever, he has made you king over them so you can rule with justice and righteousness.” – 2 Chronicles 9:3-8 NLT

Yet, God did not share the Queen of Sheba’s glowing assessment of the city. He found it to be a moral and spiritual cesspool filled with people who were more than happy to enjoy all the physical benefits He provided, but who refused to keep His commands. They were so unfaithful that God was forced to describe them as little more than spiritual prostitutes.

These people had committed the very crime that Moses had warned them about long before they ever entered the land of Canaan.

“The Lord your God will soon bring you into the land he swore to give you when he made a vow to your ancestors Abraham, Isaac, and Jacob. It is a land with large, prosperous cities that you did not build. The houses will be richly stocked with goods you did not produce. You will draw water from cisterns you did not dig, and you will eat from vineyards and olive trees you did not plant. When you have eaten your fill in this land, be careful not to forget the Lord, who rescued you from slavery in the land of Egypt. You must fear the Lord your God and serve him. When you take an oath, you must use only his name.

“You must not worship any of the gods of neighboring nations, for the Lord your God, who lives among you, is a jealous God. His anger will flare up against you, and he will wipe you from the face of the earth.” – Deuteronomy 6:10-15 NLT

Now, generations later, God was declaring their guilt and describing the abysmal spiritual conditions within the city of David. They had grown perversely proud of their vaunted position as God’s chosen people. They had allowed their set-apart status as God’s prized possession to go to their heads and give them the misguided impression that they could do no wrong. In their minds, they were invincible and immune to failure. Their status as descendants of Abraham and heirs of God’s covenant promises had made them overconfident and cocky.

The brazen nature of their crimes against God is difficult to comprehend. All that they enjoyed had been given to them by God and yet they turned around and used those resources to manufacture idols to which they offered sacrifices. And not only did they offer these false gods the very gifts God had given them, but they also practiced child sacrifice, offering up their own children as tributes to their pagan deities.

“Then you took your sons and daughters—the children you had borne to me—and sacrificed them to your gods. Was your prostitution not enough? Must you also slaughter my children by sacrificing them to idols?” – Ezekiel 16:20-21 NLT

One of the greatest gifts God had given the people of Israel was their offspring. The psalmist declares, “Behold, children are a heritage from the LORD, the fruit of the womb a reward” (Psalm 127:3 ESV). And yet the unfaithful and ungrateful citizens of Jerusalem were guilty of having treated God’s precious gift of children with blatant disregard. They had dared to deem the offspring promised by God as a sign of His covenant commitment as expendable and disposable.

But as egregious as child sacrifice may be, God also accuses them of spiritual adultery. They had erected idols, high places, altars, and shrines to their false gods all over the city. They had become equal opportunity idolaters, willingly bowing their knees to any and all false gods that came along. And when God brought judgment upon them for their unfaithfulness, they turned to foreign powers for rescue. Rather than acknowledging their sin and returning to Him in humble contrition, they sought the aid of the superpowers of their day. In an attempt to escape God’s judgment for their unfaithfulness, they made things worse by seeking help from countries like Egypt, Assyria, and Babylon.

“You have prostituted yourself with the Assyrians, too. It seems you can never find enough new lovers! And after your prostitution there, you still were not satisfied. You added to your lovers by embracing Babylonia, the land of merchants, but you still weren’t satisfied.” – Ezekiel 16:18-19 NLT

And it’s interesting to note that God used the Assyrians as His instruments of destruction when punishing the northern kingdom of Israel. And, eventually, He would use the Babylonians to destroy the rebellious southern kingdom of Judah. The allies the people of Israel turned to for help would become their enemies and the means of their destruction.

The situation in Jerusalem was far worse than Ezekiel could have imagined. God discloses that the citizens of the city suffer from a deadly heart condition.

“What a sick heart you have, says the Sovereign Lord, to do such things as these, acting like a shameless prostitute. You build your pagan shrines on every street corner and your altars to idols in every square. In fact, you have been worse than a prostitute, so eager for sin that you have not even demanded payment.” – Ezekiel 16:30-31 NLT

They suffered from a compulsive disorder that made them far worse than spiritual prostitutes. Rather than selling themselves for whatever benefit they could get in return, they were guilty of paying others for the privilege of committing adultery.

“Prostitutes charge for their services—but not you! You give gifts to your lovers, bribing them to come and have sex with you. So you are the opposite of other prostitutes. You pay your lovers instead of their paying you!” – Ezekiel 16:33-34 NLT

The false gods they worshiped were incapable of bestowing any favors or blessings, but the people of Judah worshiped them anyway. The nations they turned to for rescue were powerless to deliver any aid, but the citizens of Jerusalem repeatedly sought their help. And all the while, they spurned God’s calls to repent and be restored to their former condition as His chosen people. And, as Ezekiel was about to discover, God’s long-suffering patience had finally run out. They suffered from a fatal heart condition and the remedy was as deadly as the disease.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Heart of the Matter

July 22, 2022 / kdmiller55 / 1 Comment

¹²So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. ¹³Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. ¹⁴The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. ¹⁵Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. ¹⁶For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! ¹⁷So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind.

¹⁸I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, ¹⁹and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. ²⁰So I turned about and gave my heart up to despair over all the toil of my labors under the sun, ²¹because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. ²²What has a man from all the toil and striving of heart with which he toils beneath the sun? ²³For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity.

²⁴There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God, ²⁵for apart from him who can eat or who can have enjoyment? ²⁶For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind. – Ecclesiastes 2:12-26 ESV

I’m sure there was a day when Solomon was fun to be around, but at this point in his life, he comes across as a pessimistic, old curmudgeon who has long lost the capacity to smile. His gloomy rhetoric portrays him as a glass-half-empty kind of guy. But it might be more accurate to say that his glass is bone dry and his temperament is dark and depressing. But he still has his wisdom and the ability to see things that many of us tend to miss. And recognizing his responsibility as the “preacher” or speaker in the assembly, Solomon deigned to share his somewhat somber life lessons with others. Which is the whole reason he took the time to write this book.

Solomon seemed to believe that his role as king, equipped with virtually unlimited resources, unbridled autonomy, and unparalleled wisdom, placed him in a unique position to investigate the true meaning of life. So, he did. And he did so with all his heart, expending a great deal of time, money, and energy in his pursuit. In fact, Solomon repeatedly refers to his heart throughout the book of Ecclesiastes. He mentions it no less than eight times in this chapter alone.

I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” – vs 1

I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom… – vs 3

I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. – vs 10

Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. – vs 15

So I turned about and gave my heart up to despair over all the toil of my labors under the sun… – vs 20

For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity. – vs 23

While Solomon talks a great deal about the pursuit of pleasure, the accumulation of possessions, and his many accomplishments and acquisitions, the real focus of his attention is the state of his own heart. Everything he did in life was meant to fill the void that existed there. His focus on external remedies was an attempt to address an internal problem. But he discovered that they were all like mist, fleeting and ephemeral. They brought temporary relief and short-lived satisfaction, but could never address his real problem: The spiritual condition of his heart.

Solomon even viewed the wisdom given to him by God as an insufficient and inadequate resource for addressing his heart problem. From his perspective, he could spend a lifetime using his wisdom to accomplish great good and for achieving noble goals, but when he died, he would leave it all behind, never knowing if his successor would be wise or foolish.

I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. – Ecclesiastes 2:18-19 ESV

All his accomplishments, regardless of how significant or praiseworthy, would be left in the hands of another. His wealth, possessions, palace, and even his concubines, would become the possession of someone else. And this thought cast a dark shadow over all of Solomon’s many successes.

So I turned about and gave my heart up to despair over all the toil of my labors under the sun, because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. – Ecclesiastes 2:20-21 ESV

And his conclusion was simple: “This also is vanity and a great evil.”

Solomon is not downplaying the significance of hard work or achievement, and he is not suggesting that we simply avoid work altogether. He is addressing the need to live life with a recognition that our time on this earth is limited and we have little to no control over our own destiny. That is why he spends such much time discussing the inevitable futility of life lived under the sun. Generation after generation comes and goes, and the only thing that remains is the earth itself. The sun rises and sets, in a never-ending cycle, and man disappears from the face of the earth in a similar manner, never to be seen again.

All of this led Solomon to conclude: “So I decided there is nothing better than to enjoy food and drink and to find satisfaction in work” (Ecclesiastes 2:24 NLT).

We have to be careful when interpreting the meaning behind Solomon’s words. They can come across as defeatist in tone. He sounds like a man who has thrown up his hands in despair and resigned himself to simply endure life until he dies. But notice what he says: “I realized that these pleasures are from the hand of God. For who can eat or enjoy anything apart from him?” (Ecclesiastes 2:24-25 NLT).

This is one of the few times Solomon has mentioned God up to this point. He recognizes that the joy and pleasures of life are a gift from God, to be enjoyed and appreciated. Solomon is not a fatalist, proposing that we simply give up and fill up our lives with the mindless pursuit of pleasure. He is a realist, who is attempting to share his painful life lessons with others. He is preaching a message that promotes finding enjoyment in the things God has graciously given to mankind. We are to enjoy them, but not worship them. We are to experience pleasure from them, but not make them the source of our pleasure. This perspective was echoed by James.

Whatever is good and perfect comes down to us from God our Father, who created all the lights in the heavens. He never changes or casts a shifting shadow. – James 1:17 NLT

In his commentary on the book of Ecclesiastes, Derek Kidner shares a powerful insight into Solomon’s message, revealing that the danger we all face is the temptation to worship the gifts more than the Giver, to seek satisfaction from the things of life, instead of the Creator of life.

“. . . in themselves, and rightly used, the basic things of life are sweet and good. Food, drink and work are samples of them, and Qoheleth will remind us of others [cf. 9:7-10; 11:7-10]. What spoils them is our hunger to get out of them more than they can give; a symptom of the longing which differentiates us from the beasts, but whose misdirection is the underlying theme of this book.” – Derek Kidner, The Message of Ecclesiastes: A Time to Mourn, and a Time to Dance

Solomon ends this chapter with what he believes to be an insight into the ways of God.

God gives wisdom, knowledge, and joy to those who please him. But if a sinner becomes wealthy, God takes the wealth away and gives it to those who please him. This, too, is meaningless—like chasing the wind. – Ecclesiastes 2:26 NLT

Solomon believed that God rewarded those who pleased Him. He shared the commonly held view of his day that God blessed those who were faithful to Him, even taking what belonged to the wicked and giving it to the godly. According to this way of thinking, all the rewards of a life lived well were to be enjoyed in the here-and-now. We get our rewards in this life. And for Solomon, this was further proof of the futility of it all. Even if you worked hard, it really didn’t matter because God could simply take what was yours and give it to someone He deemed as more worthy.

But Solomon failed to recognize what the author of Hebrews understood.

…without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. – Hebrews 11:6 NLT

Yes, God rewards those who believe in Him and who seek to draw near to Him. But that reward has little to do with this life. It involves the life to come. While God does shower us with many blessings and graciously allows us to enjoy all the pleasures that come with life under the sun, our greatest reward lies in the distant future. Solomon had lost sight of that fact and had immersed himself in a never-ending pursuit of immediate significance and satisfaction. He wanted it all and he wanted it now. But no matter how hard he worked and how much he achieved, he always came to the same disappointing conclusion: “This, too, is meaningless—like chasing the wind.”

In his head, Solomon was convinced that satisfaction could only be found in the things of this world. But nothing could fill the void in his heart. Even the temporal blessings of God were unfulfilling because they could be lost or would eventually be left behind. But Solomon was learning the painful yet crucial lesson that nothing would ever fill the God-shaped hole in his heart.

All Swept and In Order

August 21, 2021August 21, 2021 / kdmiller55 / Leave a comment

²⁴“When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.’ ²⁵And when it comes, it finds the house swept and put in order. ²⁶Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first.”

²⁷As he said these things, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” ²⁸But he said, “Blessed rather are those who hear the word of God and keep it!” – Luke 11:24-28 ESV

The Jewish religious leaders, who greatly despised Jesus, had effectively spread the rumor that his power to cast out demons came from Satan himself. They couldn’t deny the fact that Jesus performed inexplicable miracles, so they attempted to cast doubt on their efficacy by raising concerns about their source. Not only had they accused Jesus of casting out demons by the power of Satan, but they had also regularly tried to expose Jesus as a violator of the Sabbath laws. Jesus had a habit of performing many of His miracles on the Sabbath, and this proclivity provided the Pharisees with plenty of evidence to accuse Him of being a law-breaker.

But Jesus had refuted their charges, stating, “the Son of Man is lord of the Sabbath” (Matthew 12:8 ESV). The term, “son of man” was Jesus’ favorite appellation when referring to Himself and it is a direct reference to the prophecy found in Daniel 7.

As my vision continued that night, I saw someone like a son of man coming with the clouds of heaven. He approached the Ancient One and was led into his presence. He was given authority, honor, and sovereignty over all the nations of the world, so that people of every race and nation and language would obey him. His rule is eternal—it will never end. His kingdom will never be destroyed. – Daniel 7:13-14 NLT

Every time Jesus referred to Himself by that moniker, He was declaring His identity as the Messiah of Israel, the long-awaited descendant of King David who would rule and reign in righteousness and for eternity. Jesus was the Son of Man and yet, the people of Israel were having a difficult time believing His claim. And the religious leaders were even attributing His miraculous powers to Satan. But Matthew records that Jesus refuted their accusation, claiming instead that His power came from the Spirit of God.

“But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you.” – Matthew 12:28 ESV

Jesus was about to use this important distinction to level a serious charge against the Pharisees and their fellow members of the Sanhedrin. Whether they realized it or not, they were actually committing blasphemy against the Spirit of God by attributing His works to Satan.

“And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.” – Matthew 12:32 ESV

They could say what they wanted about Jesus. They could reject Him and spread all kinds of lied about Him. But when they boldly declared Jesus’ Spirit-empowered miracles to be the work of Satan, they were sealing their eternal fate.

These men had determined to oppose Jesus’ claim to be the Son of Man. And, in doing so, they had become His adversaries and enemies of God Almighty.

“Whoever is not with me is against me, and whoever does not gather with me scatters.” – Luke 11:23 ESV

What these self-righteous men failed to understand was that Jesus came to do far more than free those who suffered from demon possession. The many miracles Jesus performed, while profound in nature, were all short-term solutions to temporal problems. Those whom He healed from disease would still be capable of contracting yet another ailment. The lame who received the ability to walk would one day find themselves crippled by the ravages of old age. The eyes of the blind whose sight He restored would eventually develop cataracts. And Jesus even reveals that the formerly demon-possessed were far from out of the woods when it came to their former state.

“When an evil spirit leaves a person, it goes into the desert, searching for rest. But when it finds none, it says, ‘I will return to the person I came from.’ So it returns and finds that its former home is all swept and in order.” – Luke 11:24-25 NLT

In a sense, Jesus is saying that casting out a demon is the easy part. But creating an environment where the demon is no longer welcome is much more difficult. Notice that Jesus emphasizes a home that “is all swept and in order” (Luke 11:25 NLT). He paints a picture of someone doing all they can to put their life back together so that the demon finds their “home” an unwelcome place to occupy.

This seems to be a direct slam against the Pharisees and their legalistic devotion to law-keeping and outward displays of righteousness. In fact, just a few verses later, Jesus exposes their obsession with appearances.

“You Pharisees are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and wickedness!” – Luke 11:39 NLT

Casting out a demon does nothing to change the heart of a man, no more than washing the outside of a cup removes the dirt contained within it. When Jesus cast out demons, He was demonstrating His power and authenticating His identity as the Messiah. He was proving that He had God-given authority to oppose and depose Satan and His minions. But had Jesus cast out every demon In Israel and healed every individual suffering from sickness and disease, the fate of mankind would have remained unchanged. He had come to do far more than clean the outside of the cup. He came to provide cleansing from sin and deliverance from the condemnation of death.

Having their ability to walk restored was of no real benefit if the person refused to follow Jesus and have their sin-damaged heart made new. A blind person who had their eyes opened by Jesus would still find themselves living in darkness if they failed to recognize Him as the Son of God and their sole source of salvation from sin. And the individual who basked in the joy of being demon-free would soon discover that it was their unrepentant and unchanged heart that made their life the perfect habitat for evil spirits. If Jesus didn’t occupy their heart, something else would.

It’s likely that these comments from Jesus elicited a range of responses from the crowd who heard them. The Pharisees would have been enraged and offended by what they heard. They knew Jesus was accusing them of blasphemy. And they were more convinced than ever that He was a threat to their way of life and had to be eliminated. But Luke records that one anonymous woman spoke up and declared, “God bless your mother—the womb from which you came, and the breasts that nursed you!” (Luke 11:27 NLT). This unnamed woman, most likely a mother herself, expressed her deep admiration for Jesus by pronouncing a blessing on the woman who bore Him for nine months and then brought Him into this world. Had Mary, the mother of Jesus, not brought her son to full term, this woman would not have enjoyed the privilege of sitting under His teaching and benefiting from His wisdom.

But Jesus took the woman’s kind and gracious statement and used it to emphasize the need for belief.

“But even more blessed are all who hear the word of God and put it into practice.” – Luke 11:28 NLT

Yes, Mary was blessed for having brought Jesus into the world. But how more blessed are all those who invite Jesus into their hearts. As grateful as that woman may have been, she needed to hear what Jesus had to say and do what He was calling her to do: Believe.

This all goes back to the heart. The formerly demon-possessed needed to have their hearts cleansed. The formerly lame needed to walk in a manner worthy of the Lord. The blind whose sight had been restored needed to see the glory of God’s grace made possible through the gift of His Son. And the apostle John records a conversation that took place between Jesus and the crowd whom He had just miraculously fed.

“I tell you the truth, you want to be with me because I fed you, not because you understood the miraculous signs. But don’t be so concerned about perishable things like food. Spend your energy seeking the eternal life that the Son of Man can give you. For God the Father has given me the seal of his approval.” – John 6:26-27 NLT

Jesus told them to seek the eternal life that only He could give. Physical bread could only sustain physical life. But Jesus, as the bread that comes down from heaven, could provide them with eternal life. Yet the people failed to understand what Jesus was saying and expressed their desire to emulate His divine works.

They replied, “We want to perform God’s works, too. What should we do?” – John 6:28 NLT

They were asking for the power to miraculously multiply bread and fish. In other words, they were looking for a spiritual power that they could use to meet physical needs. But Jesus was offering them so much more, and the only way they could access the gift He was offering was through belief. They didn’t need more bread, they needed the bread of life.

Jesus told them, “This is the only work God wants from you: Believe in the one he has sent.” – John 6:29 NLT

The woman in the crowd blessed Mary, but Jesus wanted to bless her with the gift of eternal life. And the only requirement was faith. The key to true life change was heart transformation and only faith in Jesus could leave a heart “all swept and in order.”

Devotionary

The Bible Made Accessible and Applicable

heart

Knowing God

Good Intentions Are Never Good Enough

God Doesn’t Need Man’s Help

All for the Glory of God

Absolution Without Atonement Is Always Inadequate

The Heart of the Matter

Blessed to Be a Blessing

Sickness of Heart

The Heart of the Matter

All Swept and In Order