15 Then Nathan went to his house. And the Lord afflicted the child that Uriah’s wife bore to David, and he became sick. 16 David therefore sought God on behalf of the child. And David fasted and went in and lay all night on the ground. 17 And the elders of his house stood beside him, to raise him from the ground, but he would not, nor did he eat food with them. 18 On the seventh day the child died. And the servants of David were afraid to tell him that the child was dead, for they said, “Behold, while the child was yet alive, we spoke to him, and he did not listen to us. How then can we say to him the child is dead? He may do himself some harm.” 19 But when David saw that his servants were whispering together, David understood that the child was dead. And David said to his servants, “Is the child dead?” They said, “He is dead.” 20 Then David arose from the earth and washed and anointed himself and changed his clothes. And he went into the house of the Lord and worshiped. He then went to his own house. And when he asked, they set food before him, and he ate. 21 Then his servants said to him, “What is this thing that you have done? You fasted and wept for the child while he was alive; but when the child died, you arose and ate food.” 22 He said, “While the child was still alive, I fasted and wept, for I said, ‘Who knows whether the Lord will be gracious to me, that the child may live?’ 23 But now he is dead. Why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.” – 2 Samuel 12:15-23 ESV
This is a disturbing and difficult passage to comprehend. It involves the death of an innocent child, apparently as the result of God’s direct intervention and discipline. As a result of David’s role in Uriah’s death and his subsequent marriage to Bathsheba, he was given a dire warning from the prophet Nathan.
“The Lord also has put away your sin; you shall not die. Nevertheless, because by this deed you have utterly scorned the Lord, the child who is born to you shall die.” – 2 Samuel 12:13-14 NLT
Verse 15 seems to make quite clear God’s involvement in the situation.
And the Lord afflicted the child that Uriah’s wife bore to David, and he became sick. – 2 Samuel 12:15 ESV
The Hebrew word translated as “afflicted” is nagaph and it means “to inflict” (as in a disease). It’s the same word used in Exodus when God “struck” the firstborn of the Egyptians as part of the tenth plague.
At midnight the Lord struck down all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of the livestock.– Exodus 12:29 ESV
What are we supposed to do with this information? It raises all kinds of ethical and moral questions in our minds. Why would God punish an innocent child for the sins of his parents? What had the child done to deserve death? Is God a vindictive god who lashes out in anger, inflicting pain on the innocent to get the attention of the guilty? Why didn’t God kill David since he was the one who sinned and commissioned the murder of Uriah?
These kinds of questions are legitimate and perfectly normal for us to consider as we deal with this passage. But the conclusions we draw or the answers we walk away with must be based on a biblically accurate understanding of God.
Let’s take a closer look at what is going on in this story. David, the king of Israel, was the God-appointed and Spirit-anointed leader of the nation. He represented God on behalf of the people and was to rule and reign over them, modeling his leadership style on that of a shepherd.
“I took you from tending sheep in the pasture and selected you to be the leader of my people Israel.” – 2 Samuel 7:8 NLT
“You will be the shepherd of my people Israel. You will be Israel’s leader.” – 2 Samuel 5:2 NLT
He chose his servant David,
calling him from the sheep pens.
He took David from tending the ewes and lambs
and made him the shepherd of Jacob’s descendants—
God’s own people, Israel. – Psalm 78:70-71 NLT
He was to serve and care for the people of Israel, putting their needs ahead of his own. He was to be the shepherd-king, lovingly and sacrificially protecting and providing for the people of Israel on behalf of God.
But when David sinned with Bathsheba, he was not acting as a shepherd. He didn’t have the best interests of the flock at heart. In fact, the passage in 2 Samuel that chronicles David’s sin reveals that when he was informed that Bathsheba was a married wife of Uriah, he “sent messengers and took her, and she came to him, and he lay with her” (2 Samuel 11:4 ESV).
The phrase “took her” is the Hebrew word laqach, which means “to seize, snatch, or take away.” David stole another man’s wife. This is made perfectly clear when we look at the story the prophet Nathan used to convict David. He devised a sad tale about a poor man who had a lamb that was like a household pet. One day, a rich man, who received a surprise visit from a friend, decided to confiscate the poor man’s lamb to feed his guest. The text states, “he took the poor man’s lamb and prepared it for the man who had come to him” (2 Samuel 12:4 ESV). Nathan used that same Hebrew word, laqach in his story. The rich man took advantage of the poor man by stealing his prized lamb. This wasn’t a case of need because the rich man had plenty of sheep to spare. It was a case of greed.
It’s interesting to note David’s righteous indignation upon hearing this heart-wrenching story.
“As surely as the Lord lives,” he vowed, “any man who would do such a thing deserves to die! He must repay four lambs to the poor man for the one he stole and for having no pity.” – 2 Samuel 12:5-6 NLT
David had stolen Uriah’s “lamb,” even though he already had more wives than he needed and far more than God had commanded. But he used his divinely-ordained power to satisfy his own desires. He “snatched” the love of Uriah’s life away from him – callously and needlessly. He knew Bathsheba was a married woman but he didn’t care. He saw what he wanted and he took it.
When his moral indiscretion resulted in Bathsheba’s unexpected pregnancy, he attempted to cover it up. But when those efforts failed, he arranged Uriah’s death. With Uriah out of the way, David was free to marry Bathsheba and, despite his disobedience, he fully expected to enjoy the blessing of a son and future heir. Despite his sin, David saw nothing wrong with having an heir who would be the fruit of his own immoral act. But as king, David was going to be held to a higher, more stringent standard.
It’s obvious from the text that David loved this child. He prayed desperately and intensely, begging God to change His mind and spare the child.
David begged God to spare the child. He went without food and lay all night on the bare ground. The elders of his household pleaded with him to get up and eat with them, but he refused. – 2 Samuel 12:16-17 NLT
For seven days, David fasted, wept, and prayed, imploring God to show grace and allow his son to live. But God did not answer David’s prayer; at least not in the way David desired. His son eventually died and it proved to be a devastating blow to David. Yet, even he seemed to understand that this judgment from the hand of God was deserved and anything but unfair. He didn’t rail at God. He didn’t shake his fist in indignation at God. In fact, the text states, “David arose from the earth and washed and anointed himself and changed his clothes. And he went into the house of the Lord and worshiped” (2 Samuel 12:20 ESV).
But again, we are left with the question, “Why?” Why did God choose to take the life of the child? Why did the innocent suffer on behalf of the guilty? As the king of Israel, David had broken his covenant with God and with his people. He had stolen what was not his. He had taken what had belonged to another and tried to garner blessings through his sin. The literal “fruit” of David’s sin with Bathsheba was their son. That son did not belong to David any more than Bathsheba did; he was a stolen blessing.
This story is reminiscent of that of Esau and Jacob, the twin sons of Isaac. Esau was the older of the two, having come out of the womb first, with Jacob literally holding on to his heel as he made his entry into the world. Isaac’s wife, Rebekah, had been barren and unable to have children, but in answer to Isaac’s prayer, God caused her to conceive. He told her, “Two nations are in your womb, and two peoples from within you shall be divided; the one shall be stronger than the other, the older shall serve the younger” (Genesis 25:23 ESV). But when the two boys became adults, Jacob, with the help of his mother, concocted a plan to steal the birthright that rightfully belonged to Esau as the firstborn son.
Keep in mind that God had already promised that Jacob would rule over Esau. The older was going to serve the younger. But in an act of distrust and self-reliance, Rebekah and Jacob came up with a plan to trick the dim-sighted Isaac and cause him to give the blessing that belonged to Esau to Jacob. When Esau found out what had happened, he was justifiably angry. He called out his mother and brother, rightfully labeling their act as nothing less than theft.
“No wonder his name is Jacob, for now he has cheated me twice. First he took my rights as the firstborn, and now he has stolen my blessing.” – Genesis 27:36 NLT
Esau used the very same Hebrew word, laqach. Jacob had snatched what did not belong to him. Even though God had promised that the birthright would eventually be his, Jacob decided to take matters into his own hands, and his actions would result in God’s punishment. The blessing of the birthright would turn into a curse. To escape his brother’s wrath, Jacob would end up running for his life and spend years in self-imposed exile. He had the birthright and the blessing, but no joy. He had the legal claim to inherit all that belonged to his father but lost the right to live with his own family.
God would eventually allow Jacob to be restored to a right relationship with his estranged brother. The years of exile would come to an end and Jacob would enjoy the benefits of the birthright and the blessing of a reunion with his family.
In the same way, David’s loss would be followed by a future blessing from God. Despite all he had done, David would eventually enjoy the God-ordained birth of another son by Bathsheba. He lost the first son as punishment for his sin but God blessed him with another son who grew up to be the heir to the throne and the man picked by God to build the Temple in Jerusalem. David sinned and the child died, and while the child’s death was clearly God’s doing, it was not God’s fault. He was justly meting out the punishment David deserved. David had killed Bathsheba’s husband, so God took the life of David’s son. The first action was undeserved and unmerited. The second was earned, not by the child, but by the king whose immoral actions had brought about the child’s very existence.
This story is not intended to be a model or illustration of how God deals with ALL sin. It simply reveals how God chose to deal with the man He had anointed king over His people. David was being held to a higher standard. He should have known better. He should have lived differently. And when his immoral actions brought down the righteous wrath of God, he had no one to blame but himself.
Yet, God forgave David and blessed him with the gift of another son.
The Lord loved the child and sent word through Nathan the prophet that they should name him Jedidiah (which means “beloved of the Lord”), as the Lord had commanded. – 2 Samuel 12:24-25 NLT
David named his new son, Solomon, which is derived from the Hebrew word shalom. It carries the idea of “completeness, soundness, welfare, and peace.” In choosing this name, David was expressing his understanding that God had turned his brokenness into wholeness. The merciful God had replaced David’s sorrow with peace and contentment. But God had another name for the child; he was to be called Jedidiah, which means “beloved of the Lord.” This second son of David and Bathsheba was God’s gift to them. He was the gracious replacement of the son they had lost, and every time they looked at Jedidiah, he would be a reminder of God’s holiness and undeserved grace and mercy. The Great Shepherd was showing the shepherd-king what godly leadership should look like.
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.