The Mystery Made Known

7 Of this gospel I was made a minister according to the gift of God’s grace, which was given me by the working of his power. 8 To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, 9 and to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things, 10 so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. 11 This was according to the eternal purpose that he has realized in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through our faith in him. 13 So I ask you not to lose heart over what I am suffering for you, which is your glory. – Ephesians 3:7-13 ESV

Paul saw his role as a minister of the gospel of Jesus Christ as a gift of grace. He had no right to be the bearer of the good news to the Gentiles. In fact, Paul saw himself as the very least of all the saints. As a fallen human being, he was morally unqualified to preach the unsearchable riches of Christ, but God had mercifully showered him with His grace, transforming him into a worthy messenger of the glorious gospel. And Paul took his role seriously, willingly enduring rejection, ridicule, and even physical abuse in order to fulfill his God-given mission.

Even as he wrote this letter, he was under house arrest in Rome. But imprisonment would not stop Paul from preaching the unsearchable riches of Christ. Until he began taking the message of salvation through faith in Christ to the Gentiles, it had remained hidden from them. They had been incapable of understanding or accessing the incredible offer of God’s grace made available to them through the death, burial, and resurrection of Jesus. But Paul spent his life making sure they heard the good news and were given the chance to know the joy of being made right with God through faith in Jesus as their Savior.

One of Paul’s greatest joys was unveiling the mystery of the church, God’s wonderful plan to make the Gentiles “fellow heirs, members of the same body and partakers of the promise in Christ Jesus through the gospel” (Ephesians 3:6 ESV). When we read the New Testament, it is tempting to view the world as divided into two groups: Jews and Gentiles, and it is easy to mistake the word “Gentile” as referring to a particular people group. But that word was an all-encompassing label for anyone who was not a Jew. It included Greeks, Parthians, Medes, Elamites, Phrygians, Egyptians, and Romans.

Paul was an equal-opportunity evangelist who shared the gospel with everyone. And as those individuals placed their faith in Christ, they became part of “the mystery hidden for ages in God who created all things” (Ephesians 3:9 ESV), the church. And Paul said that God was using the church “to display his wisdom in its rich variety to all the unseen rulers and authorities in the heavenly places” (Ephesians 3:10 NLT). That word, “manifold,” is the Greek word, πολυποίκιλος (polypoikilos), which literally means “much variegated, marked with a great variety of colors” (“G4182 – polypoikilos – Strong’s Greek Lexicon (KJV).” Blue Letter Bible).

The church’s ethnically diverse makeup reveals the wisdom of God. The concept of a racially and socio-economically integrated gathering of people from all walks of life was not something men would have come up with because it made no sense. The blending of people from different cultural backgrounds and social standings into a single homogeneous group was unheard of.

The degree of equality and equanimity made possible in this mysterious thing called the church was a societal anomaly.  Even the angels and demons are perplexed by the unexpected success of God’s plan to bring unity out of diversity through this mystery called the church. The unifying nature of God’s redemptive work through Christ is like nothing else in the world; no other organization, effort, or man-made institution has the capacity to draw people together in love as the church does. And that is why Satan spends so much time trying to destroy the unity within the church; he wants to divide and conquer from within. So he brings in false teaching and harmful doctrines that create schisms and divide congregations. He promotes pride, while God calls us to live in humility and selflessness. The enemy wants us to recognize our differences, while God desires that we celebrate our oneness in Christ. Satan wants us to dwell on our individuality, while God calls us to live in unity.

“The church as a multi-racial, multi-cultural community is like a beautiful tapestry. Its members come from a wide range of colourful backgrounds. No other human community resembles it. Its diversity and harmony are unique” – John R. W. Stott, The Message of Ephesians

“. . . the church is to be an audio-visual display of God’s reconciling work. In this primary way she testifies to God’s grace and wisdom. So Paul encouraged living life in Christ in such a way that reconciliation is the dominant feature of church life.” – Darrell L. Bock, A Theology of Paul’s Prison Epistles

The church is an amazing, divinely-ordained and Spirit-empowered entity that reveals to the world God’s incredible wisdom and the life-transforming power of the gospel. King David wrote, “How wonderful and pleasant it is when brothers live together in harmony!” (Psalm 133:1 NLT), and that maxim is lived out most effectively in the church.

A common faith in Jesus Christ and the presence of the indwelling of the Holy Spirit give members in the body of Christ a bond that is unlike anything the world has ever seen. This was God’s “eternal plan, which he carried out through Christ Jesus our Lord” (Ephesians 3:11 NLT). The church should be an unstoppable force in the world today, illustrating the power and wisdom of God. We should model God’s love and exude His grace and mercy to the world. We should demonstrate the unity of God as we live together in harmony, sacrificing our individual needs for one another’s sake.

When Peter confessed to Jesus, “You are the Messiah, the Son of the living God” (Matthew 16:16 NLT), Jesus responded, “Upon this rock [Peter’s confession] I will build my church, and all the powers of hell will not conquer it” (Matthew 16:18 NLT). As men and women from all walks of life and from every nation on earth confess Jesus as Lord, God builds them into the most powerful force in the universe: His church, and nothing can stand against it.

Father, the church is far from perfect because it is made up of people just like me. Though redeemed and forgiven, we are all still sin-prone and pride-filled. Selfishness and a desire for autonomy tend to trump Your call for selflessness and sacrifice. But Your Spirit continues to convict and encourage obedience to Your will instead of our own. As we listen to the Spirit’s promptings, He empowers us to live in unity despite our diversity and obsession with individuality. When I consider Paul’s question, “Don’t you realize that all of you together are the temple of God and that the Spirit of God lives in you?” (1 Corinthians 3:16 NLT), I am reminded that salvation is not a solo sport, it is a team endeavor in which You have chosen the players and equiped them with the spiritual skills they need to accomplish Your divine game plan. We are in this together, it is only as we work together in love and unity that we display Your manifold wisdom to the world. As David said, “How wonderful and pleasant it is when brothers live together in harmony!” (Psalm 133:1 NLT). Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Man Possessed

14 I myself am satisfied about you, my brothers, that you yourselves are full of goodness, filled with all knowledge and able to instruct one another. 15 But on some points I have written to you very boldly by way of reminder, because of the grace given me by God 16 to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit. 17 In Christ Jesus, then, I have reason to be proud of my work for God. 18 For I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience—by word and deed, 19 by the power of signs and wonders, by the power of the Spirit of God—so that from Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ; 20 and thus I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else’s foundation, 21 but as it is written,

“Those who have never been told of him will see,
    and those who have never heard will understand.” – Romans 15:14-21 ESV

As Paul begins to wrap up his letter, he provides a glimpse into his heart. After spending nearly 15 chapters defining and defending the gospel and its non-negotiable dependence on faith alone, he takes a moment to remind his readers why he wrote the letter in the first place.

He was passionate. In a way, he was obsessed with the personal commission he received from Jesus Himself to take the gospel to the Gentiles, and he would stop at nothing to see that he fulfilled his responsibility. That is why he could put up with suffering, abuse, rejection, ridicule, and his apparent lack of success on many occasions. He was relentless in his mission and refused to be distracted or deterred from his life’s calling.  He described it as “the grace given me by God to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God” (Romans 15:15-16 ESV).

Paul considered his job as an apostle and missionary to be an expression of God’s lovingkindness and favor.  His responsibility to share the good news of Jesus Christ with the Gentiles was a privilege that was undeserved and unmerited, and he did not take it lightly. He had every reason to be proud of his work for God; not in a self-centered, boastful kind of way, but because he knew that anything he had accomplished was by God’s grace and through His power.

Paul had a healthy understanding of who he was and what he had accomplished.

For I am the least of all the apostles. In fact, I’m not even worthy to be called an apostle after the way I persecuted God’s church. But whatever I am now, it is all because God poured out his special favor on me—and not without results. For I have worked harder than any of the other apostles; yet it was not I but God who was working through me by his grace. – 1 Corinthians 15:9-10 NLT

His hard work and determination had paid off, and he could look back on all his missionary journeys and see the fruit of his labors. There were thriving, growing churches filled with new believers from all walks of life. Jews and Gentiles, having come to know Christ as their Savior, were worshiping together and living out Paul’s metaphor of the body of Christ. That is why he could say, “from Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ” (Romans 15:19 ESV). He had done his job and fulfilled his commission. But he was far from done.

I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else’s foundation. – Romans 15:20 ESV

He was neither content nor complacent and was unwilling to rest on his laurels. In fact, he had told the believers in Rome, “I long to visit you so I can bring you some spiritual gift that will help you grow strong in the Lord. When we get together, I want to encourage you in your faith, but I also want to be encouraged by yours” (Romans 1:11-12 NLT).

Paul was not distracted by the things of this world; money and materialism had no appeal to him. He told the believers in Philippi, “Yes, everything else is worthless when compared with the infinite value of knowing Christ Jesus my Lord. For his sake I have discarded everything else, counting it all as garbage, so that I could gain Christ and become one with him” (Philippians 3:8-9 NLT).

Paul made it his “ambition” to preach the gospel. The Greek word he uses is philotimeomai, and it means “to strive earnestly, make it one’s aim” (Thayer’s Greek Lexicon). You might say that Paul had a one-track mind. His single focus in life was to preach the gospel to the Gentiles; it was his sole passion. And what should amaze us is the incredible impact of one man committed to a singular cause. Paul changed the world and revolutionized the culture in which he lived. Everywhere he went, he left a wake filled with transformed lives. One man, one mission, and one hope for making men right with God: the gospel of Jesus Christ.

How easy it is for us to see ourselves as insignificant and incapable of making a difference in the world. We sometimes feel alone and outnumbered, and see our faith as too small and our influence as too weak when compared to the darkness that surrounds us. But like Paul, we must understand that any difference we make will not depend on us but on the power of God within us. Our job is to make ourselves available. We can make a difference with God’s help. As evidenced by the life of Paul, one individual can make a world of difference when he or she is committed to the cause of Christ and dependent upon the Spirit of God for strength.

And this is the secret: Christ lives in you. This gives you assurance of sharing his glory. So we tell others about Christ, warning everyone and teaching everyone with all the wisdom God has given us. We want to present them to God, perfect in their relationship to Christ. That’s why I work and struggle so hard, depending on Christ’s mighty power that works within me. – Colossians 1:27-29 NLT

Father, it is clearly evident that Paul was committed. He took his job seriously and viewed his mission as Your spokesperson as a privilege, not a duty. He was honored to serve and even suffer for the cause of Christ. He refused to give in, give up, or compromise his commission or convictions, even in the face of fierce opposition and the constant threat of death. He wasn’t oblivious to animosity of his enemies and he didn’t live with his head in the sand, ignoring the dangers that accompanied his mission. He simply knew that his work was divinely ordained and his life was providentially protected. He suffered constant rejection, relentless ridicule, and spent his fair share of time in prison for his efforts. But he remained committed to the cause. He even penned some of his most powerful and encouraging letters during his years in confinement. Rather than moan over his lot in life, he used those years of imprisonment to build up the body of Christ. His life is an inspiration. His dedication to ministry is a powerful reminder to every believer that we serve as Your ministers of reconciliation in this world. We too, are Your servants, tasked with the job of taking the gospel to the nations. But if we are to be successful, we must have the attitude that possessed Paul. 

“I dare not boast about anything except what Christ has done through me, bringing the Gentiles to God by my message and by the way I worked among them.” – Romans 15:18 NLT

Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

The Debt of Love I Owe

8 Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. 9 For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” 10 Love does no wrong to a neighbor; therefore love is the fulfilling of the law. – Romans 13:8-10 ESV

Paul had just finished encouraging his readers to “Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed” (Romans 13:7 ESV). He was not alone in his thoughts on this topic. At one point in His earthly ministry, Jesus was approached by some Pharisees and supporters of King Herod who attempted to trick Him into saying something they could use against Him. Hypocritically addressing Him as “Teacher,” they said, “We know how honest you are. You are impartial and don’t play favorites. You teach the way of God truthfully. Now tell us—is it right to pay taxes to Caesar or not? Should we pay them, or shouldn’t we?”(Mark 12:14-15 NLT). 

Jesus saw through their scheme and asked them to show Him a Roman coin. When He asked whose image was on the coin, they responded, “Caesar.” Jesus matter-of-factly told them, “Give to Caesar what belongs to Caesar, and give to God what belongs to God” (Mark 12:17 NLT). For Jesus, the issue had little to do with money, public policy, governmental authority, or the rule of law; it concerned the Kingdom of God, and God’s Kingdom is not of this world. At his trial before Pilate, Jesus told the Roman governor, “My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world” (John 18:36 NLT).

Paul understood what Jesus meant. That is why he told his readers, “there is no authority except from God” (Romans 13:1 ESV) and “whoever resists the authorities resists what God has appointed” (Romans 13:2 ESV). For Paul, it all had to do with God’s sovereignty and rule. As believers, we are to be far more concerned about what God would have us do. Unless our earthly, God-appointed authorities are causing us to disobey God, we are to view them as acting on His behalf and show them the honor and respect they deserve as God’s servants.

We are to be debt-free in our submission to earthly authorities. In fact, Paul says we are to owe no one anything except love, and that indebtedness is never paid off. We owe love to everyone because of the priceless gift of love that God showed us. Paul has already reminded his readers, “But God showed his great love for us by sending Christ to die for us while we were still sinners” (Romans 5:8 ESV). Now he says that when we love others, we are fulfilling the law. His point is that all the commandments prohibiting adultery, murder, stealing, and coveting are fulfilled by love. When we truly love others, the very idea of taking something from them that doesn’t belong to us would never cross our minds. That is why, when Jesus was asked what the greatest commandment was, He pointed out the two commands that call for love.

You must love the Lord your God with all your heart, all your soul, and all your mind. This is the first and greatest commandment. A second is equally important: Love your neighbor as yourself. The entire law and all the demands of the prophets are based on these two commandments. – Matthew 22:37-40 NLT

Paul writes, “Love does no wrong to a neighbor” (Romans 13:10 ESV). In other words, the kind of love Jesus was talking about is incapable of harming or taking advantage of someone else. God’s law was designed to manage and legislate man’s relationship with his fellow man and with God. But if we truly love God and love others, the requirements of the law will be fulfilled. If we love God, we will not worship false gods and will honor His name in the way we live our lives. If we love others, we will treat them with dignity and respect, and never consider taking advantage of them for our own pleasure or benefit.

Earlier in his letter, Paul wrote, “For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit” (Romans 8:3-4 ESV). The Holy Spirit provides us with the power to live according to God’s law, and the key is love. Not only have we experienced the love of God through the gift of His Son, but we also have the power and capacity to love selflessly because of the presence of God’s Spirit within us.

Jesus told His disciples, “So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples” (John 13:34-35 NLT). Our love for believers and non-believers alike is an indication of our relationship with Christ and His Spirit’s presence within us. In Paul’s way of thinking, we should worry less about what the government may be taking from us and concern ourselves with what God would require of us: Love.

As Paul pointed out in his first letter to the believers in Corinth, love is a non-negotiable requirement for all Christ followers.

If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal. If I had the gift of prophecy, and if I understood all of God’s secret plans and possessed all knowledge, and if I had such faith that I could move mountains, but didn’t love others, I would be nothing. If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing. – 1 Corinthians 13:1-3 NLT

All our religious rhetoric and pious-sounding platitudes become meaningless if they are not accompanied by love. Our outward acts of kindness and mercy lose their effectiveness if they are done without love. Love is the fuel of our faith. John said that love is the greatest demonstration or proof of our faith in and love for God.

If someone says, “I love God,” but hates a fellow believer, that person is a liar; for if we don’t love people we can see, how can we love God, whom we cannot see? – 1 John 4:20 NLT

Paul warned Titus about those who “profess to know God, but…deny him by their works” (Titus 1:16 ESV). He described them as “detestable and disobedient, worthless for doing anything good” (Titus 1:16 NLT). Those kinds of people are loveless and, therefore, worthless. Their works are missing the one thing that God requires: Love. And what makes their loveless lifestyle so glaringly unacceptable is that God didn’t just command us to love, He gave us the power to pull it off. 

We love each other because he loved us first. – 1 John 4:19 NLT 

John clarified that statement earlier in his letter when he wrote, “We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters” (1 John 3:16 NLT). We have experienced God’s love, and we have been given the capacity to share that love with others. So, we are without excuse.

Isaac Watts put it well when he wrote the lyrics to the hymn, “Alas, and Did My Savior Bleed.”

But drops of grief can ne’er repay
The debt of love I owe;
Here, Lord, I give myself away,
’Tis all that I can do.

I can never repay God for what He has done for me, but I can love others.

Father, as the old song says, “Love makes the world go round,” but it isn’t sachrine, Hallmark-card kind of love; it is the love You showed by sending Your Son to die for the sins of mankind. While we were sinners, You loved us. When we were unloveable and unworthy of Your affection, You sent Your Son to serve as the sinless sacrifice who paid the debt we owed. He sacrificed His life for us. Now, You call us to love as we have been loved. You command us to model our lives after His by loving others in the same selfless, sacrificial way. And to make it possible, You provided us with the Holy Spirit to convict, encourage, and empower us. Love is not an option; it is a byproduct of the Spirit’s presence and proof that You have poured out Your love into our hearts (Romans 5:5). May we love as we have been loved, so that others might experience the selfless, sacrificial nature of Your Son’s sacrifice on their behalf. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

The Power to Love and Live Differently

9 Let love be genuine. Abhor what is evil; hold fast to what is good. 10 Love one another with brotherly affection. Outdo one another in showing honor. 11 Do not be slothful in zeal, be fervent in spirit, serve the Lord. 12 Rejoice in hope, be patient in tribulation, be constant in prayer. 13 Contribute to the needs of the saints and seek to show hospitality.

14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice, weep with those who weep. 16 Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. 17 Repay no one evil for evil, but give thought to do what is honorable in the sight of all. 18 If possible, so far as it depends on you, live peaceably with all. 19 Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” 20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good. – Romans 12:9-21 ESV

As Paul did in his letter to the believers in Corinth, he follows his discussion of spiritual gifts with an emphasis on love. Chapter 12 of 1 Corinthians contains one of Paul’s most detailed treatments of the spiritual gifts, which he follows up with Chapter 13, his well-known and much-beloved exposition on love. And in our verses for today, Paul stresses the need for genuine love within the body of Christ, utilizing our Spirit-endowed gifts in our daily interactions with one another. This is the point in his letter where Paul gets painfully practical, illustrating the characteristics of true Christ-likeness. This section of his letter is filled with a lengthy list of commands that can come across as overly demanding, if not impossible to fulfill.

But he is not demanding adherence to a list of rules or regulations; he is calling for believers to live out their faith in the power of the Holy Spirit. Christianity is not to be some esoteric or academic pursuit, practiced in privacy and lived out in seclusion; it is to be relational and practical. The grace that God has shown us should be evident to and aimed at others. We are to love as we have been loved and to forgive as we have been forgiven, and our love is to be without hypocrisy. The Greek word Paul used is anypokritos and, as you can see, it is very similar to our word “hypocrisy.” In the Greek world, a hypocrite was a literal actor in a play. Through the use of a mask or disguise, the play-actor cleverly fooled his audience into believing he was someone else.

Paul tells his readers that their love is to be without hypocrisy. There was to be no play-acting or artifice, pretense or pretending. Their love was to be genuine, heartfelt, and highly practical. And to ensure that his readers understood the difference, Paul gave a long list of examples of what that kind of love looks like for the believer.

Interestingly, Paul begins his treatise on love by encouraging his audience to hate all that is evil or wicked. Notice that Paul does not tell them to hate those who do wicked things. Instead, they were to despise the impact their own wickedness has on the lives of others. Their animosity was not directed toward people per se, but against evil itself and its devastating effects. If their love were to be without hypocrisy, they must know the difference between what is truly good and what is evil; they had to see things the way God does.

At its core, wickedness is anything that stands opposed to God and His will. The Book of Proverbs provides a short but decisive list of what God finds offensive and objectionable.

There are six things the Lord hates—
    no, seven things he detests:
haughty eyes,
    a lying tongue,
    hands that kill the innocent,
a heart that plots evil,
    feet that race to do wrong,
a false witness who pours out lies,
    a person who sows discord in a family. – Proverbs 6:16-19 NLT

Notice that these are all relational issues that negatively impact others. In Paul’s list, he provides a counterpoint to these God-despised vices. We are to love one another like brothers. We are to outdo one another in showing honor rather than demanding it for ourselves. We are to be zealous and enthusiastic in serving the Lord by loving, honoring, and serving others. Our lives are to be marked by hope that translates into patience even in the midst of trials. We are to pray, give, and show hospitality to one another.

And here is where it gets really interesting. Paul tells us to bless those who persecute us. This should sound familiar, because Paul is simply expanding the words of Jesus from His Sermon on the Mount,

“God blesses you when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are my followers. Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted in the same way.” – Matthew 5:11-12 NLT

And Jesus went on to describe how His followers were expected to live distinctively different lives.

“You have heard the law that says, ‘Love your neighbor’ and hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike. If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much. If you are kind only to your friends, how are you different from anyone else? Even pagans do that. But you are to be perfect, even as your Father in heaven is perfect.” – Matthew 5:43-48 NLT

Jesus was demanding perfection. Yet His Jewish audience had failed to keep the Mosaic Law. How would they live up to Jesus’ more exacting and seemingly impossible commands?

Paul knew the answer. He understood that this alternative lifestyle could not be pulled off through sheer willpower. It was only through faith in Christ and the power of the indwelling Holy Spirit that this new lifestyle could be achieved. He, too, called for a life marked by empathy, harmony, the pursuit of peace, trust in God, and a willingness to suffer for the sake of our faith. These things are not easy, and they run counter to the ways of the world in which we live. But they are the characteristics of Christ. They are at odds with the self-centered focus that marks fallen man.

Yet, God has placed His Spirit within us so that the love and life of Christ may become evident through us. Our faith in Christ should be visible to both believers and non-believers alike by the way we live our lives in front of them. According to James, our faith is to have fruit.

What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? – James 2:14 NLT

Fruitless faith is no faith at all. God saved us in order to transform us into the likeness of His Son. We are to exhibit His character and model His behavior, not through our own self-effort, but through the power of God’s indwelling Spirit. Salvation isn’t just our ticket to heaven but the key to our sanctification. Our holiness is not to be a hypocritical display of self-produced playacting, but a visible demonstration of the Spirit’s presence and power in our lives. It is to be real and discernible to others as our faith produces the fruit of righteousness.

Father, You have called us to a life of holiness, but You do not expect us to pull it off in our own strength. You don’t provide a lengthy list of dos and don’ts and then demand that we keep them all. Instead, You provided Your Spirit to equip and empower us to live in keeping with Your will. As Peter put it, You gave us everything we need for life and godliness (2 Peter 1:3). You knew obedience was impossible for us to pull off, so You provided us with the power to do the impossible. Your Spirit produces the fruit of righteousness, not us. He alone can transform us into the likeness of Your Son by providing us with the strength to do Your will and to live according to Your ways. Despite our sinful flesh and the constant presence of a sin-stained world, we can live godly lives and not be overcome with evil. Instead, we can overcome evil with good. For the good of others and the glory of Your name. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

The Proper Path to Righteousness

1 Brothers, my heart’s desire and prayer to God for them is that they may be saved. 2 For I bear them witness that they have a zeal for God, but not according to knowledge. 3 For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. 4 For Christ is the end of the law for righteousness to everyone who believes. – Romans 10:1-4 ESV

Paul had a deep love for his Hebrew brothers and sisters and longed for them to come to a saving knowledge of Jesus as their Messiah, just as he had. He prayed for them regularly and shared the good news of Jesus Christ with them at every opportunity, sometimes subjecting himself to their wrath for doing so. Paul knew they were zealous for the things of God, just as he had been, but were operating out of ignorance. They were still operating under the well-intentioned but misguided idea that they could somehow be justified or made right with God by keeping the Mosaic Law. As Paul wrote, because they were ignorant of God’s “brand” of righteousness, made available through faith in Christ alone, they sought to achieve righteousness on their own. And

Paul recognized the folly of their ways because he had spent a good portion of his life pursuing the same unachievable goal. In his letter to the church in Philippi, Paul shared his personal testimony. At one time, he, too, had been a well-intentioned zealot for God.

I was circumcised when I was eight days old. I am a pure-blooded citizen of Israel and a member of the tribe of Benjamin—a real Hebrew if there ever was one! I was a member of the Pharisees, who demand the strictest obedience to the Jewish law. I was so zealous that I harshly persecuted the church. And as for righteousness, I obeyed the law without fault. – Philippians 3:5-6 NLT

There had been a point in Paul’s life when he believed that his righteous standing before God was based on his own effort. Even his persecution of Christians was done out of his deep desire to please God. He had viewed the followers of Christ as a threat to Judaism and did everything in his power to eliminate them by chasing them down and throwing them in prison. He was a fervent law-keeper and God-pleaser. But he operated out of ignorance.

It was only after coming to know Christ that his eyes were opened, both literally and spiritually, to the kind of righteousness God was looking for, a righteousness provided by Christ’s death and not through man’s self-effort. This led Paul to describe to the Philippians believers how his encounter with Jesus had radically changed his life and perspective.

I once thought these things were valuable, but now I consider them worthless because of what Christ has done. Yes, everything else is worthless when compared with the infinite value of knowing Christ Jesus my Lord. For his sake I have discarded everything else, counting it all as garbage, so that I could gain Christ and become one with him. I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ. For God’s way of making us right with himself depends on faith. I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death, so that one way or another I will experience the resurrection from the dead! – Philippians 3:7-11 NLT

The key to his change in perspective is found in his statement: “I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ” (Philippians 3:9 NLT). That has been the thesis of Paul’s letter to the believers in Rome.

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” – Romans 1:16-17 ESV

Paul wanted his fellow Jews to learn what he had learned, that the death of Jesus brought an end to the law. There are two basic reasons that God gave the Mosaic law. The first was to make His righteous standards and holy character known. It was to provide the people of Israel with an objective, non-debatable code of conduct acceptable to a holy God. As a result of trying to keep this exacting list of behavioral mandates, the people would come to realize that their best efforts could never measure up to God’s perfect standard.

“Why, then, was the law given?” Paul asked the believers in Galatia. “It was given alongside the promise to show people their sins” (Galatians 3:19 NLT). God had never intended or expected anyone to be made righteous through keeping the law.

The second purpose of the law was to provide the people of Israel with a standard of living that would set them apart from the surrounding nations. The law contained moral, religious, and civil codes that reflected the wisdom of God and would bless their lives if and when they obeyed them. Moses explained to the people of Israel how their adherence to God’s laws would reflect the wisdom of God to their pagan neighbors.

“Look, I now teach you these decrees and regulations just as the Lord my God commanded me, so that you may obey them in the land you are about to enter and occupy. Obey them completely, and you will display your wisdom and intelligence among the surrounding nations. When they hear all these decrees, they will exclaim, ‘How wise and prudent are the people of this great nation!’ For what great nation has a god as near to them as the Lord our God is near to us whenever we call on him? And what great nation has decrees and regulations as righteous and fair as this body of instructions that I am giving you today?” – Deuteronomy 4:5-8 NLT

Yet, the people of Israel never achieved this goal because they failed to obey God’s law. They were incapable of living up to God’s righteous standards and ended up living like the surrounding nations that didn’t know God or His law.

But when Christ came, He did what no other man had ever done: He kept God’s law perfectly and completely. It was His perfect obedience that made Him the unblemished and acceptable sacrifice. But with His death, burial, and resurrection, the role of the law changed dramatically. Paul explained to the believers in Galatia how Christ’s death altered the role of the law.

Before the way of faith in Christ was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak, until the way of faith was revealed. Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. And now that the way of faith has come, we no longer need the law as our guardian. – Galatians 3:23-25 NLT

The kind of righteousness that justifies and makes one right with God is based on faith in Christ as Savior. It has nothing to do with self-effort. It is a gift, totally unearned and undeserved. It is based on God’s mercy, not our merit, and it was provided for us by Christ. Like Abraham, all we bring to the table is our belief.

Abraham believed God, and it was counted as righteousness. – Romans 4:3 ESV

When we believe in Christ as God’s sole source of man’s salvation, that belief results in our righteousness and a right relationship with God. This was the message Paul believed and promoted throughout the years of his ministry, so that all believers might understand and enjoy the full measure of God’s amazing grace.

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. – Ephesians 2:8-9 NLT

…he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. – Titus 3:5 NLT

For God saved us and called us to live a holy life. He did this, not because we deserved it, but because that was his plan from before the beginning of time—to show us his grace through Christ Jesus. – 2 Timothy 1:9 NLT

When people work, their wages are not a gift, but something they have earned. But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners. – Romans 4:4-5 NLT

Father, You saved me and I had nothing to do with it. Yes, I placed my faith in the saving work of Jesus, but even that act was a work of the Holy Spirit, not me. He opened my eyes to see the glory of the gift You had given and regerated my lifeless, sin-damaged heart to accept in love and gratitude the offer of salvation by grace alone through faith alone in Christ alone. I have nothing to boast about. My faith was not a work of the flesh. It was not something I conjured up or produced in my own strength. Paul makes this life-altering transformation clear when he write, “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved” (Ephesians 2:4-5 ESV).

You did it all, and there is nothing for which we can take credit. But we can rejoice in the knowledge that Your grace is sufficient and Your transformation of our lives will be full and complete, resulting in our future glorification. And it will all be accomplished by Your love, not our adherence to a list of laws or religious regulations. Thank You! Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

Our Indwelling Intercessor

26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. – Romans 8:26-27 ESV

In the preceding verses, Paul encouraged us to wait eagerly, hopefully, and yet patiently for the final stage of our adoption as sons and daughters of God and for the redemption of our bodies. There is a day coming when we will be freed from these bodies of death, as Paul called them (Romans 7:24). We will be given new bodies and the long-awaited opportunity to live in perfect, unbroken fellowship with God, fully enjoying our position as His children and all the benefits that come with being heirs of His Kingdom.

In the meantime, we must continue to deal with the ongoing presence of our sinful natures and struggle against the persistent attacks of Satan and the temptations of this present world. In verse 17, Paul told us, “we suffer with him in order that we may also be glorified with him.” Our glorification is coming, but in the meantime, we sometimes suffer as a result of our faith in Christ and our restored relationship with God. And as we suffer as God’s children, we naturally call out to Him as our Father. We find ourselves, at times, too weak to handle all that is happening to us and around us in this world. We are constantly experiencing and witnessing the effects of sin. So, in our weakness, we cry out for help.

But there are times when we don’t know what to pray. Our circumstances leave us uncertain as to what we even need from God. And occasionally, when we do pray, the answer to our request never seems to materialize.

In our present condition, our needs are constant, but Paul assures us that the help of the Holy Spirit is constant as well. He helps us in our weakness. As we patiently, eagerly, and hopefully wait for our final adoption and redemption, He comes alongside and assists us during this time of suffering. Paul says we “groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies” (Romans 8:23 ESV). In Greek, the word “groan” means to sigh or pray inaudibly. As we attempt to live holy lives in this increasingly unholy world, we find ourselves struggling with our own sin and the constant emotional bombardment from witnessing sin’s damaging influence all around us.

So we pray; we call out, and when we do, we typically ask God to remove the cause of our struggles. We beg Him to remove sickness from our loved ones. We ask Him to provide us with resources when our bank account is low or our pantry is bare. We plead with Him to remove our pain and restore our strength when we are weak. And when He doesn’t seem to answer those prayers, we can become defeated, confused, and, at times, even bitter and disillusioned.

But Paul reminds us that we have an advocate, a helper who assists us in our times of weakness. When we don’t know what to pray, how to pray, or how to get what we pray for, the Holy Spirit intercedes on our behalf.

…we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. – Romans 8:26 NLT

The truth is, we don’t know what we need. Paul claims that we don’t know what to pray for. Like little children, we tend to ask for the obvious. Driven by our fallen human natures, we ask for what we want, instead of what we really need. If we have pain, we want it removed. If we experience sickness, we can think of nothing better than having it healed. Paul provided us with a personal testimony regarding this very thing.

…to keep me from becoming proud, I was given a thorn in my flesh, a messenger from Satan to torment me and keep me from becoming proud.

Three different times I begged the Lord to take it away. Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. – 2 Corinthians 12:7-9 NLT

Whatever the “thorn” in Paul’s flesh might have been, he prayed repeatedly for its removal, but God had other plans and a higher purpose. He was protecting Paul from becoming conceited, proud, and arrogant over his position as God’s spokesman. Paul pleaded for the removal of the thorn, but the Holy Spirit interceded and turned those self-centered, comfort-based requests into prayers that matched the will of God.

We are children of God, and, like all children, we rarely know what we truly need. But the Spirit does, because He knows the heart and mind of God. If you ask a small child what he or she wants for dinner, they are likely to respond, “Ice cream!” That is what they want, but that is not what they need. And a loving parent would not give in to their request, no matter how eagerly or enthusiastically they voiced it. Instead, loving parents would provide them with what they truly need, even if the child may feel their “needs” are not being met.

The difference between our prayers and those that the Spirit prays on our behalf is that He “intercedes for the saints according to the will of God” (Romans 8:27 ESV). I don’t always know the will of God. I don’t always know what is best for me, but the Spirit does. And He is constantly taking my sighs, moans, and silent prayers, and turning them into requests that align with God’s will for my life as His child. So when His answers come, I may not always recognize them, but I can trust that they are just what I need.

I have a prayer partner who intercedes on my behalf. Yes, He knows the desires of my heart, but he also knows the will of God, and how the two can become one. Like any loving Father, God is not interested in giving us all that we want, but He is determined to provide us with all that we need for life and godliness. And His Spirit helps us pray within His will so that we can always know that we are receiving the right answer at just the right time.

Father, to be honest, I find prayer difficult, But I’m not telling You something You don’t already know. It’s just that prayer can sometimes feel unnecessary because You already know what I need before the need arises. You are sovereign and all-knowing, so there is no reason for me to inform You about anything. Yet, You have commanded us to pray without ceasing (1 Thessalonians 5:17), to make all our requests known to You (Philippians 4:6), and to continue steadfastly in prayer (Colossians 4:2). You state that the prayers of a righteous person have great power and produce wonderful results (James 5:16). So, despite my struggle with prayer, I pray. But it is so encouraging to hear Paul’s reminder that the Holy Spirit intercedes on my behalf when I do pray. He takes my feeble, half-hearted prayers and transforms them into powerful pleas that align with Your will for me. He acts as my intercessory interpreter, making my jumbled and sometimes selfish requests make sense. As Paul told the Corinthians, “No one can know God’s thoughts except God’s own Spirit. And we have received God’s Spirit (not the world’s spirit), so we can know the wonderful things God has freely given us” (1 Corinthians 2:11-12 NLT). Thank You for sending the Holy Spirit to serve as my prayer interpreter and intercessor. And thank You for faithfully meeting my needs even when I pray for my wants. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

Citizens of Another Kingdom

12 So then, brothers, we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. – Romans 8:12-17 ESV

If you are a child of God, you owe Him, not that you could ever pay Him back for what He has done for you, but you should live with a deep and lasting awareness of your indebtedness to Him. He sacrificed His Son on the cross so that you might have life.

For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And the ransom he paid was not mere gold or silver. It was the precious blood of Christ, the sinless, spotless Lamb of God. – 1 Peter 1:18-19 NLT

Those of us who are in Christ owe God our lives, literally. Our debt to sin was paid in full on the cross. God’s righteous judgment was satisfied by the death of His own sinless Son. As a result, we are free to reject the demands of our sinful flesh. We can say no to the sin-stained desires that constantly tempt us to rebel against the will of God, but only with the help of the indwelling Holy Spirit. Paul makes it clear that it is “by the Spirit you put to death the deeds of the body” (Romans 8:13 ESV).

The Spirit is the one who gives us the strength to live righteously, even though our sinful natures are alive and well within us. We are now sons and daughters of God who have the Spirit of God living inside of us. While this new reality is difficult for us to comprehend, it is essential for us to believe by faith, because it is the key to our victory over sin in this life.

Jesus died to pay for our sins, and the Spirit lives within us to give us power over sin. Sin can no longer condemn us, but it can distract and defeat us. Which is why Paul emphatically states that we are no longer on our own when it comes to dealing with sin. We are sons and daughters of God, and we are led by the Spirit of God. And the very fact that we have the Spirit within us, convicting, encouraging, and guiding us, is proof of our new relationship with God.

The Spirit himself bears witness with our spirit that we are children of God. – Romans 8:16 ESV

When we experience conviction over sin, that is the Spirit at work within us. When we read the Word of God and hear Him speak to us, that is the result of the indwelling Spirit of God. Any time we find ourselves exhibiting love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control, that is the fruit of the Spirit in our lives, and that fruit reveals that we belong to God. We are His children, adopted into His family and rightful heirs to all that belongs to Him. And while that may be hard for us to grasp, it is vitally important if we are ever going to experience the kind of abundant life that Jesus promised us.

Paul wants us to think about our future inheritance, rather than dwell on the temporary pleasures that our sinful flesh tends to obsess over. We are heirs of God, and He has something incredible in store for us that is not of this world. The apostle Peter found the very thought of it worthy of praise to God.

All praise to God, the Father of our Lord Jesus Christ. It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation, and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay. – 1 Peter 1:3-4 NLT

But there is another aspect to our inheritance. As fellow heirs with Christ, we share in the reality of our future glorification. Just as He received a new glorified body and was reunited with His Father in heaven, so will we. But during this life, we also share in His suffering. As the Son of God, He suffered on this earth. He was ridiculed and rejected by men. He was misunderstood and falsely accused. His message of salvation was dismissed, and His claims of deity were denied. Ultimately, He suffered a humiliating and excruciating death on the cross. So as children of God, we are “heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him” (Romans 8:17 ESV).

We experience suffering in this life because we are not of this world; we no longer belong here. In fact, Paul emphasized to the believers in Colossae that their faith in Christ transferred their citizenship from earth to heaven.

He has enabled you to share in the inheritance that belongs to his people, who live in the light. For he has rescued us from the kingdom of darkness and transferred us into the Kingdom of his dear Son, who purchased our freedom and forgave our sins. – Colossians 1:12-14 NLT

Peter referred to Christ-followers as “temporary residents and foreigners” and urged them to “keep away from worldly desires that wage war against your very souls” (1 Peter 2:11 NLT). Our new identity and status as sons and daughters of God put us at odds with this world and the prince of this world. As believers, we face a triad of opposition to our newfound status as citizens of heaven: The world, the flesh, and the devil.

For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world. – 1 John 2:16 NLT

Once you were dead because of your disobedience and your many sins. You used to live in sin, just like the rest of the world, obeying the devil—the commander of the powers in the unseen world. He is the spirit at work in the hearts of those who refuse to obey God. All of us used to live that way, following the passionate desires and inclinations of our sinful nature. By our very nature we were subject to God’s anger, just like everyone else. – Ephesians 2:1-3 NLT

Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. Stand firm against him, and be strong in your faith. – 1 Peter 5:8-9 NLT

“The world would love you as one of its own if you belonged to it, but you are no longer part of the world. I chose you to come out of the world, so it hates you.” – John 15:19 NLT

Jesus warned us that the world would hate us because it hated Him. And His words have proven painfully true. This world is not our friend, and the more we live out our new identity as children of God, the more animosity we will experience from this world. Just prior to His death, Jesus told His disciples, “I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world” (John 16:33 NLT).

And Paul will close out this chapter with his own words of encouragement.

No, despite all these things, overwhelming victory is ours through Christ, who loved us. And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. – Romans 8:37-38 ESV

Father, You knew how difficult it would be for us to live in this world and not be influenced by it; that’s why You gave us the Holy Spirit. You provided us with the power we would need to live as temporary residents in this alien and often hostile landscape. Yet, we find it so easy to acclimate to and associate with this world, compromising our convictions and allowing our sinful natures to seek temporary pleasures over the eternal treasures You have waiting for us. As Your children, we have so much to be grateful for, but we tend to think that this world has more to offer us. I’m reminded of what the author of Hebrews said about Moses: “He chose to share the oppression of God’s people instead of enjoying the fleeting pleasures of sin” (Hebrews 11:25 NLT). That is how I want to live my life, eschewing the fleeting pleasures of sin for the eternal treasure of eternal life. Continue to remind me of my identity as a citizen of heaven. Holy Spirit, keep me focused on the reality of my future glorification. That is the goal, so that needs to be my hope. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

The Power to Change

8 Those who are in the flesh cannot please God. 9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. – Romans 8:8-11 ESV

Paul has made it clear that we are to live according to the Spirit of God who lives within us, not according to our old, sinful nature. But as he so honestly confessed in Chapter 7, there will be times when we find ourselves giving in to that old nature, doing the very things we do not want to do.

If we attempt to live holy lives apart from the indwelling Holy Spirit, our minds, while well-intentioned, will give in to our fallen flesh. That is why Paul opens up verse nine with the statement: “You, however, are not in the flesh, but in the Spirit.” In other words, those who place their faith in Christ have died along with Him on the cross. And because they died with Him, their spiritual natures have been set free from the control of their earthly bodies.

Christ “condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh, but according to the Spirit” (Romans 8:3-4 ESV). To walk according to the Spirit simply means to live in submission to His will and in dependence upon His power. When Paul says, “you, however, are not in the flesh, but in the Spirit,” he is not suggesting that our sin nature is gone and all fleshly desires are done away with. He is saying that God has provided us with a new way of living in keeping with His will; it is the law of the Spirit of life that has set us free from the law of sin and death (Romans 8:2).

Paul reminds his readers that, because they have placed their faith in Christ, they have the Spirit of God living within them. NOT to have the Spirit is to be unsaved and unjustified before God.

Anyone who does not have the Spirit of Christ does not belong to him. – Romans 8:9 ESV

God gives the Holy Spirit to every believer at their conversion. Paul told the believers in Ephesus, “When you believed in Christ, he identified you as his own by giving you the Holy Spirit, whom he promised long ago. The Spirit is God’s guarantee that he will give us the inheritance he promised and that he has purchased us to be his own people. He did this so we would praise and glorify him” (Ephesians 1:13-14 NLT). It is the indwelling presence of the Spirit that provides proof of our justification before God. He places His Spirit within us, signifying our new status as His children and providing us with a new capacity for holiness that is no longer flesh-dependent, but Spirit-empowered.

While we still live in earthly bodies that are destined for death, the Spirit provides us with life because we are now righteous in God’s eyes. We are no longer under condemnation because of our sin, but have been forgiven and justified before God. Not only that, but we have received the guarantee of eternal life; never-ending fellowship with God, as well as abundant life here and now. Jesus said, “The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life” (John 10:10 NLT).

Satan, our enemy, wants to rob us of life. He wants us to live according to our old sin-enslaved nature, which is driven by the passions of our earthly bodies. But Jesus died so that we might have true life, and the Spirit provides us with the power to enjoy that life, right here, right now. Zane Hodges nailed it when he wrote, “. . . whenever you see a Christian living the Christian life, you are witnessing a resurrection miracle!” (“The Death/Life Option,” Grace Evangelical Society News).

Because we have been made right with God through the death of Christ and have received the Spirit of God as proof of that newly restored relationship, we can conduct our lives in obedience to God’s will. Paul put it this way in an earlier chapter: “For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives” (Romans 6:3 NLT).

We have the Spirit-empowered capacity to live differently. We can actually live holy lives, not based on our feeble human effort, but because we have the Spirit of God within us. And as Paul reminds us, the Spirit who lives in us is the very same Spirit who raised Jesus from the dead. 

The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you. – Romans 8:11 NLT

Paul wanted his readers to focus on the reality that a day was coming when they would be given new, resurrected bodies. When Christ returns, all believers will experience ultimate freedom sin, sickness, and pain. Death will no longer be a looming reality hanging over our heads like a sword. The apostle John provides us with the much-needed reminder that, despite the troubles and difficulties of this life, our future glorification awaits us.

Dear friends, we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is. – 1 John 3:2 NLT

And while we wait for that day to come, we can still walk in newness of life. We can enjoy an abundant, rich, and satisfying life on this earth, even while saddled with these earthly bodies and our old, sinful natures. Why? Because we have resurrection-inducing power available to us in the form of the Holy Spirit. He is not dormant or biding His time until the Lord returns. He is alive and active in every believer, providing guidance, encouragement, and a death-to-life kind of power that makes our transformation into the likeness of Christ possible.

Father, it’s amazing to think that the same Holy Spirit who raised Jesus back to life is resident within me. The truth is, I seldom think about the Spirit. In fact, I treat Him like a redheaded stepchild, seldom giving Him the time of day or the honor and respect He deserves. Holy Spirit, You live in me and yet I act as if You are not even there. I tend to ignore You and even when I sense Your promptings and hear Your convicting voice in my ear, I choose to plead ignorance and give in to the desires of my flesh. But You remain steadfast in Your commitment to my transformation. You do not give up and You never vacate the premises. You are a permanent resident in my life and for that I am grateful. You have proven Your power, time and time again. You have made lasting changes in my life. You have taught me so much about the Father, and opened my eyes to the truth found in the Scriptures. And I know You are far from done. One day You will give me the glorified body I need to spend eternity with You, the Father, and the Son. But as I wait for that day. please continue to pour out Your resurrection power in my life so I might shine as a light in the darkness of this world. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

The Prescription for What Ails Us

1 There is therefore now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. 3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 6 For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7 For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. – Romans 8:1-7 ESV

Back in Chapter 3, Paul shared the sobering news that “by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin” (Romans 3:20 ESV). No one can be made right with God through adherence to the law. Why? Because the law is only equipped to reveal God’s holy requirements, it has no power to help us keep them. Knowledge of His righteous demands does not produce righteousness; obedience does. So, the law delineates God’s expectations, but our sinful natures cause us to break those very requirements.

In Chapter 7, Paul shared his personal experience with attempting to keep the law.

I would not have known what it is to covet if the law had not said, “You shall not covet.” But sin, seizing an opportunity through the commandment, produced in me all kinds of coveting. – Romans 7:7-8 ESV

It is impossible for anyone to be justified in God’s eyes by adherence to His law because He demands perfect obedience. James clarified God’s expectation of perfection when he wrote, “the person who keeps all of the laws except one is as guilty as a person who has broken all of God’s laws” (James 2:10 NLT). And while it may appear to be unjust for God to place such an impossible and unachievable standard on His people, Paul reveals that God always had a solution in mind.

But now God has shown us a way to be made right with him without keeping the requirements of the law, as was promised in the writings of Moses and the prophets long ago. We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are. – Romans 3:21-22 NLT

From Chapter 3 through Chapter 7, Paul defends justification by faith. His goal is to eliminate the burden of condemnation that law-keeping produces. Trying to live up to God’s laws through sheer willpower will never produce righteousness; it can only condemn us for having fallen short of the mark. As Paul stated in Chapter 3, “everyone has sinned; we all fall short of God’s glorious standard” (Romans 3:23 NLT). The law was designed to reveal man’s sinfulness and his need for a Savior.

For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are. – Romans 3:20 NLT

In Chapter 8, Paul starts off by saying, “There is therefore now no condemnation for those who are in Christ Jesus” (Romans 8:1 ESV). God has provided a way for men to be restored to a right relationship with Him that does not require law-keeping. Those who place their faith in Christ are justified by His righteousness, not their own. They are made right with God because of what Jesus has done on their behalf. He died on their behalf as a payment for the sin debt they owed. He gave His sinless life in their place so that they might receive eternal life rather than the condemnation of death they deserved. By placing their faith in what Jesus has done for them, they cease placing their faith in what they can do for themselves. Faith replaces works. 

At the point of salvation, a new law is at work in their lives. Paul describes it as “the law of the Spirit of life” (Romans 8:2 ESV). When we hear the word “law,” we tend to think in terms of restrictions and binding requirements that keep us from doing what we want to do. But the Greek word Paul uses is nómos, which carries a much broader, less oppressive meaning. According to Strong’s Concordance, it is derived from the Greek word “νέμω némō (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage).”

In other words, it is more prescriptive than restrictive. The Mosaic law had benefits; it provided God’s directions for life and His prescribed way of living in unbroken fellowship with Him. In the 23rd Psalm, David describes this prescriptive nature of God’s law.

The Lord is my shepherd; I shall not want.
   He makes me lie down in green pastures.
He leads me beside still waters.
   He restores my soul.
He leads me in paths of righteousness
    for his name’s sake. – Psalm 23:1-3 ESV

Through the law, God guided, directed, and protected His people. But the law’s power was weakened by man’s flesh or sin nature. Man was unable to keep God’s law willingly and obediently.

So when Paul speaks of “the law of the Spirit of life,” he is telling us that God has provided us with a new way to live in fellowship with Him.

…the power of the life-giving Spirit has freed you from the power of sin that leads to death. The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. – Romans 8:2-4 NLT

The key is found in verse 5. We must “live according to the Spirit” (Romans 8:5 ESV).  As believers, we are to live our lives in obedience to and dependence upon the Spirit of God, not the flesh. The Spirit is the nómos or prescribed way God has provided for us so that we might live in fellowship with and obedience to Him. God placed His Spirit within us because our spirit (flesh) is weak and incapable of keeping His law.

Paul vividly contrasts the choice that lies before God’s children every day.

Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace. For the sinful nature is always hostile to God. It never did obey God’s laws, and it never will. That’s why those who are still under the control of their sinful nature can never please God. – Romans 8:5-8 NLT

Our sinful nature is alive and active, but we are no longer enslaved to it. We have been set free from its control by the indwelling Spirit of God, who provides us with direction for living a God-honoring life and the power to accomplish it. But we must choose to live under His control instead of our own. We must submit to His leadership, and desire what He desires and long for those things that He has determined as best for us.

But in his letter to the Galatian believers, Paul reminds us of the constant battle going on within us.

The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other… – Galatians 5:17 NLT

If we try to please God through our flesh, we will fail. But if we live our lives in dependence upon the Spirit of God, His prescribed means for living a godly life, we will experience life, peace, joy, contentment, and the ongoing transformation of our lives into the likeness of Christ.

Father, thank You for providing Your Son to serve as the sinless sacrifice for me. And thank You for providing Your Spirit to take up residence in me, so that I might have the power to live in keeping with Your will. You knew my flesh was weak, so You provided a workaround. You sent Your Son to pay my sin debt and Your Spirit to fill the power vacuum in my life. As Peter put it, You have “given us everything we need for living a godly life” (2 Peter 1:3 NLT). My sin no longer condemns me because I stand as righteous in Your eyes, covered by the righteousness of Christ and filled with Your Holy Spirit. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

Hope For the Lawless

21 So I find it to be a law that when I want to do right, evil lies close at hand. 22 For I delight in the law of God, in my inner being, 23 but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will deliver me from this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin. – Romans 7:21-25 ESV

Up to this point in his letter, Paul has mentioned six different laws at work in the lives of those to whom he was writing. There was the law of Moses, which God had given to the people of Israel, and which could only expose and condemn sin. There was also the law as a principle, apart from the law of Moses, which equips all men with an awareness of right and wrong. Paul also included the law of faith, which operates apart from any acts of self-righteousness. There is the law of the mind, which agrees with the law of Moses, but is incapable of obeying it because of the law of sin. The law of sin, yet another law, is always victorious over the law of the mind. Then, finally, there is the law of the Spirit, which provides the believer with victory over the law of sin that resides in his body and allows him to live obediently to the law of Moses.

In verse 21, Paul says that when he wants to do what is right, the temptation to do evil is always there in his mind. He calls this a law. He is most likely referring to the law of the mind, which is aware of God’s holy expectations, but always susceptible to the desires of the flesh or the law of sin. He says, “I delight in the law of God (the Mosaic law) in my inner being (in his mind)”, but he sadly confesses, “I see in my members (his body) another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members” (Romans 7:23 ESV).

The dilemma Paul presents is one that all believers face every day. We know in our minds what God expects of us, and we want to do what is right, but the law of sin exists in our bodies. We have our sinful natures that remain alive and active in our earthly bodies. And as Paul says in Galatians, our sinful natures do battle daily with the Spirit who lives within us. It is a battle for control.

The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions. – Galatians 5:17 NLT

It is interesting to note that the Greek word Paul repeatedly uses for “law” is nomos, and, according to Strong’s Concordance, it is derived from another Greek word, némō, which means “to parcel out, especially food or grazing to animals.” Nomos came to mean, “anything received by usage, a custom, a law, a command.”

So the law of the Spirit requires usage. God has given the Spirit to us to be utilized, like a shepherd providing food to grazing animals. Unless they eat what is provided, they miss out on the intended benefits. Paul paints a picture of what daily life is like for the believer. We have active sin natures that stand opposed to the Spirit’s role in our lives. The law of our minds tells us what we need to do, but in our own strength, we lack the moral fortitude to obey. In that sad condition, we are forced to echo Paul’s cry, “Wretched man that I am! Who will deliver me from this body of death?” (Romans 7:24 ESV).

The law of the mind is no match for the law of sin. The mind’s desire to do what is right cannot repel the body’s desire to sin; any victories we enjoy will be short-lived. That is why self-righteousness does not work. It’s also why we need the law of the Spirit. He is the key to our deliverance from this body of death, and He was provided to us through Jesus Christ. But we must make use of His presence and power. The principle or law of the indwelling Spirit of God is only effective when we submit to His authority in our lives. Which is why Paul reminds us to allow the Spirit to control our lives.,

So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves. The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions. But when you are directed by the Spirit, you are not under obligation to the law of Moses. – Galatians 5:16-18 NLT

There are many laws at work, but only the law of the Spirit can equip us to live Christ-like lives in the midst of a sinful world and despite our indwelling sin natures. We must learn to live in obedience to His promptings, submitting our will to His and relying on His power rather than our own.

In the very next chapter, Paul tells us we are to “walk not according to the flesh but according to the Spirit” (Romans 8:4 ESV). We are not to conduct our lives according to the law of Moses, attempting to earn favor with God by keeping His holy commands. We are not to live according to the law of the mind, determining to do what we know to be right in our own strength, but constantly failing. We are also not to live according to the law of sin, simply giving in to our fleshly desires.

We are to live according to the law of faith, apart from any acts of self-righteousness, and we are to live according to the law of the Spirit, relying on His presence and power within us to produce His fruit through us.

Father, whether we want to admit it or not, we tend to like rules. Because we are made in Your image, we are wired to do Your will, and even non-believers have an innate desire to live according to a prescribed code of conduct. But our sinful natures cause us to reject the very rules we codify to regulate our behavior. Our flesh and our minds are in a constant state of war, vying for control of our lives. Like Paul, we end up crying out in despair, “when I want to do what is right, I inevitably do what is wrong” (Romans 7:21 NLT). When we sin, it brings a momentary sense of pleasure, but then our minds convict us and the guilt sets in. It is a never-ending battle but one that has a source of victory through faith in Your Son. You have placed Your Spirit within the life of every believer, equipping them with the power they need to live in obedience to Your will. But we must submit to the Spirit’s guidance and allow Him to provide the power we need to live a godly life (2 Peter 1:3). Thank You for graciously providing the Spirit to serve as my helper and advocate. But please continue to patiently, lovinngly teach me to lean of the Spirit at all times. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22