in the fulness of time

At Just the Right Time…God

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1 I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, 2 but he is under guardians and managers until the date set by his father. 3 In the same way we also, when we were children, were enslaved to the elementary principles of the world. 4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons. 6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then an heir through God. – Galatians 4:1-7 ESV

Captive. Imprisoned. Under the authority of another. Incapable of setting yourself free and unable to escape from the wrath of God and His just condemnation. That was the former state of those to whom Paul wrote. At one time they had been unbelievers and enemies of God. Long before Jesus came and died, all mankind had been held captive by sin. God had provided the law through Moses to the people of Israel to make known to them His requirements for living in obedience to His righteous will. But as Paul has already made abundantly clear, the law was not intended to provide a means of justification for the Jews. It simply made clear to them God’s revealed will and exposed their complete inability to live up to it.

In his letter to the Romans, Paul wrote, “For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law” (Romans 2:12 ESV). The Gentiles were held captive by sin even though they did not have the law of God. But the Jews, who had been the recipients of God’s law, found themselves in the same sad state. Paul explained why: “For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified” (Romans 2:13 ESV). Simply having knowledge of the law was not enough. It had to be obeyed – perfectly and completely, and the Jews had failed. So, all men were under God’s condemnation for their rebellion against Him. But through the law, He had given the Jews a description of what they would have to do to justify themselves before Him. The reality was, they would never be able to pull it off and God knew it. He had a better, more perfect means of justification prepared.

He would one day send His Son to take on human flesh, live a sinless life, and die a sinner’s death as a sacrifice and substitute for men. His death would satisfy God’s need as a holy, righteous judge to pronounce judgment and allow Him to pour out His wrath as a punishment for mankind’s sin.

Paul uses the statement, “Now before faith came…” (Galatians 3:23 ESV). He is referring to the coming of Christ and, more specifically, to His death, burial, and resurrection. Jesus provided a means by which men could be made right with God, but it was only available through faith in Him. Paul says, “the law was our guardian until Christ came” (Galatians 3:24 ESV). The law functioned as a kind of tutor or teacher, educating the Jews as to God’s expectations for holy and acceptable living. It was intended to show them what God demanded of them and provide them with boundaries for life until “the coming of faith would be revealed” (Galatians 3:23 ESV). But once Jesus came and accomplished His God-given task of dying on behalf of sinful men, the law took a backseat. Justification with God became a reality, not a pipe dream. Through faith in Jesus Christ as their sin substitute, men and women could be made right with God.

Five times in these verses Paul uses the word, “faith.” The entire redemption plan of God, including man’s salvation, justification, and sanctification, is according to faith, not works. It is by faith that we move from enemies to sons and daughters of God. It is by faith that our sins are transferred to Christ and we receive His righteousness. It is by faith that we inherit the riches of eternal life. It is by faith that our sins are forgiven. It is by faith that we receive the indwelling presence of the Holy Spirit. It is by faith that we become heirs of the promises of God.

Faith has come. Jesus has accomplished the will of His Father and provided a means by which men can be saved. And now that faith has come, we are to live by faith. There is no going back to religious rule-keeping. Those who have been made righteous by God through faith in Christ are to live by faith. Now that faith has come, faith is to be our sole means of living. As Paul stated earlier in this same letter, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20 ESV). We are saved by faith. We are to live by faith. We are to do all by faith. We are to be a people of faith.

So then, those who are of faith are blessed along with Abraham, the man of faith. – Galatians 3:9 ESV

And yet, as people of faith, we can find ourselves living by sight rather than by faith. We can easily fall back into the trap of thinking that maintaining our right standing before God is somehow up to us. While we can easily accept the concept of salvation by faith, we find it difficult to understand that even our sanctification is a byproduct of faith. This doesn’t mean we play no role. It simply means that even any works of righteousness we do in this life are totally dependent upon our ongoing faith in Christ and His Spirit’s work within us. This is why Paul said the life he lived after coming to faith in Christ, he lived by faith in Christ. Now that faith has come, faith is all we need.

Here in chapter four, Paul continues to contrast law and grace. More specifically, he shows how faith alone is how men must be saved. And to make his point, he uses yet another analogy. He has already compared the law to a jail, imprisoning everything under sin (Galatians 2:22). He also referred to it as a guardian, watching over us and managing our affairs until Christ came. The Greek word he used was παιδαγωγός (paidagōgos), which “was applied to trustworthy slaves who were charged with the duty of supervising the life and morals of boys belonging to the better class” (“G3807 – paidagōgos – Strong’s Greek Lexicon (KJV).” Blue Letter Bible).

Here in chapter four, he uses the term, “guardian” again, but it is a different Greek word. It is ἐπίτροπος (epitropos) and it refers to “one to whose care or honor anything has been instructed” (“G2012 – epitropos – Strong’s Greek Lexicon (KJV).” Blue Letter Bible). It was commonly used to refer to a steward or overseer of one’s estate or children.

Paul also compares the law to a manager. He uses the Greek word, οἰκονόμος (oikonomos), which refers to a steward, manager, or superintendent, who was responsible for overseeing the affairs of another (“G3623 – oikonomos – Strong’s Greek Lexicon (KJV).” Blue Letter Bible).

In Paul’s day, this guardian or overseer was appointed by a father and given the responsibility to oversee the well-being of a child and manage his inheritance. This, as Paul points out, was to be the arrangement “until the date set by his father” (Galatians 4:2 ESV). In a sense, the son was no different than a slave as long as he was under the responsibility of his guardian or steward. He was expected to do exactly what the guardian told him to do. He had no access to his inheritance, except through the guardian, who managed all his affairs. He was under the watchful eye of his guardian at all times, until the day set by his father arrived.

Paul tells his readers that this was their former situation. They were under the guardianship of the law until faith came (Galatians 3:23). Up until the time that Jesus came, they had been “enslaved to the elementary principles of the world” (Galatians 4:3 ESV). Paul does not explain what he means by this phrase, but it most certainly conveys the idea of the limited understanding available to men without the help of God. In his letter to the Corinthians, Paul wrote, “Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God” (1 Corinthians 2:12 ESV).

Without the assistance of the indwelling Spirit of God, men cannot understand the truths of God. They are incapable. Paul went on to say, “The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned” (1 Corinthians 2:14 ESV). Those without Christ are limited in their understanding, incapable of grasping the truth about God or the mysteries of spirituality. In speaking of the coming Holy Spirit, Jesus told His disciples, “He is the Holy Spirit, who leads into all truth. The world cannot receive him, because it isn’t looking for him and doesn’t recognize him” (John 14:17 NLT). Paul also said that “God in his wisdom saw to it that the world would never know him through human wisdom” (1 Corinthians 1:21 NLT).

Man, no matter how smart he may be, cannot understand or comprehend the truth regarding God. He is “enslaved to the elementary principles of the world.” But Paul reminds his readers that, “when the fullness of time had come, God sent forth his Son” (Galatians 4:4 ESV). At just the right time, according to His eternal plan, God sent Jesus “to redeem those were under the law, so that we might receive adoption as sons” (Galatians 4:5 ESV). The amazing thing is that God, in His mercy and kindness, chose to adopt those who were not even His own. The audience to whom Paul was writing was made up primarily of Gentiles who had not been part of the chosen people of God. They were outsiders, aliens, and strangers to the family of God.

Paul told the Gentile believers in Ephesus, “…remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world” (Ephesians 2:12 ESV). But he went on to tell them the good news that “you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God” (Ephesians 2:19 ESV).

Paul wants the Galatian believers to be blown away by the fact that they were now sons and daughters of God. Because He had sent His Son into the world, “born of woman, born under the law” (Galatians 4:4 ESV), and His Son had kept the law to perfection, He had qualified Himself to be the sinless substitute to die in the place of sinful men. He took our place on the cross and died the death we deserved so that we might be redeemed and restored to a right relationship with God. And those who place their faith in Christ become sons of God and receive the Spirit of God, which gives them the right to call on God as their Father.

They are miraculously transformed from slaves to sons. They become princes, instead of paupers, and heirs of all the riches of God’s grace. But Paul’s point was that none of this was possible through the keeping of the law. Sonship was not achievable through hard work. The inheritance was not accessible through diligent rule-keeping. It was the gift of God made possible through faith in the Son of God and His sacrificial death on the cross. Man cannot earn a right standing with God. He cannot merit God’s favor through hard work. In fact, Paul will go on to say that, before placing their faith in Christ, his audience didn’t even know God (Galatians 4:8). They had been incapable of comprehending or coming to a true knowledge of God. In fact, they were his enemies.

You cannot pursue that which you do not know. The natural man cannot know the things of God. Sinful men cannot seek the things of God. But God, in His great mercy and kindness, sent His Son to make Himself known.

No one has ever seen God. But the unique One, who is himself God, is near to the Father’s heart. He has revealed God to us. – John 1:18 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Genesis 21-22, Matthew 11

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Faith In A Faithful God.

Genesis 21-22, Matthew 11

The Lord visited Sarah as he had said, and the Lord did to Sarah as he had promised. And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him. – Genesis 21:1-2 ESV

God can be trusted. This is the story of the Bible. He is faithful to His Word and always does what He says He will do. But the greatest test for mankind and especially those who call themselves the people of God is to learn to trust God and take Him at His Word. Too often, we place our hope in the promises made by God and fail to worship the promise-maker. At this point in the Genesis story we see God miraculously fulfilling His promise to Abraham and Sarah to give them a son. God does as He had promised. In spite of old age and barrenness, a son is born to them. With the birth of Isaac, Abraham and Sarah finally have the longing of their heart and the fulfillment of their dreams. God has blessed them. But He also has a dramatic lesson for them to learn.

What does this passage reveal about God?

God was faithful to His Word. He delivered on His promise – “at the time of which God had spoken to him.” In other words, at just the right time, God did what He had always intended to do. Part of the lesson of faith Abraham and Sarah were to learn is that God works on His own schedule, and His timing is perfect. Faith requires dependence on the wisdom of God and a willingness to wait on the timing of God. God always does what is right and He does it right on time. The same would be true of another “son” to be born. Paul writes, “But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons” (Galatians 4:4-5 ESV). When the appropriate time had come, God sent His Son. God is never late. His timing is perfect and He works His divine plan to perfection.

But while God had fulfilled His promise to Abraham and Sarah, He had another valuable lesson for them to learn. He knew that their tendency would be to make the long-awaited promise, Isaac, more important than the one who had the promise possible. There is no doubt that, as proud parents, Abraham and Sarah would have had dreams and aspirations for their new son. They knew he was the hope of their future and the key to all of God’s promises being fulfilled. They held in their hands the tangible proof of God’s faithfulness. But their faithful God was going to test their faith and demand that they let go of that for which they had so long waited.

What does this passage reveal about man?

Once Isaac had arrived on the scene and Sarah had seen God’s promise fulfilled, she began to have second thoughts about Ishmael, the son Abraham had had with Hagar, Sarah’s maid servant. Suddenly, Sarah’s plan didn’t look so good. Ishmael was a constant reminder of her unfaithfulness. Not only that, he posed a threat to Isaac, representing a potential competitor for the family inheritance. So she determined to get rid of Hagar and her son. She demanded that Abraham send them away, and God told Abraham to comply with his wife’s wishes, assuring him that He would take care of them. He even promises Abraham,” I will make a nation of the son of the slave woman also, because he is your offspring” (Genesis 21:13 ESV). It seems that what Sarah determined to do out of a spirit of jealousy and anger, God would use for blessing. And yet, Sarah’s plan to use Hagar as a means to fulfill the plan of God in her own way was going to eventually create a problem for the people of God. She could send Ishmael away, but she would not eliminate the threat. His descendants would eventually produce the Arab nations that have long been the antagonists of the people of Israel. These descendants of Abraham would prove to be the persistent enemies of the descendants of Isaac. All because Sarah had been unwilling to wait on God and determined to take matters into her own hands.

But the real lesson in this passage appears to be God’s desire for them to learn to worship Him alone. He knew that they had made Isaac the focus of their lives. He had become their everything. He was the answer to their dreams and the hope of their future. They had what they had so long waited for. So God demands that they give it up. He commands Abraham to sacrifice that which He had provided. They must let go of the promise and obey the promise-maker. This was the ultimate test for these two. But God wanted to know whether Isaac meant more to them than He did. Were they putting their trust in Isaac or in God? Abraham’s obedience and faith was tested and he passed with flying colors. His willingness to do what God had commanded proved that His trust was in God. He believed that God would fulfill His promise even if Isaac, the fulfillment of that promise, was somehow eliminated. Abraham’s faith was in the promise-maker. His trust was in God, not that which God had given. What an invaluable lesson for each of us to learn.

How would I apply what I’ve read to my own life?

When Jesus appeared on the scene, He came as the fulfillment of God’s promise of a Messiah. He was the long-awaited Savior of Israel. He was the descendant of David and the rightful King of Israel, and the disciples followed Him believing that He was all that He claimed to be. Jesus told His followers, “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light” (Matthew 11:28-30 ESV). Those words spoke to them of rest from oppression, freedom from Roman rule, and a change in their current status as an enslaved people. But their Messiah was to die. Their promise was to be gruesomely eliminated on a cruel Roman cross. The one for whom they had long waited was going to be killed right before their eyes. The Son was going to be sacrificed. But Jesus had told them that He would die and He had warned them that His death was a necessary part of God’s plan for their future redemption. His death would secure their eternal life. His sacrifice would satisfy God’s just punishment for their sin. Their promise was going to have to die, so that their faith would be in God, the ultimate fulfiller of all promises. Their faith had become ill-placed. They had made a god out of their concept of the Messiah. They were looking for Jesus to be their political Savior. They wanted Him to be their earthly king ruling from a physical throne in Jerusalem. They wanted to be set free from physical oppression. But God had more in store for them. He wanted them to trust Him and His plan for them, not their perverted version of that plan. Their dreams had to die. The promise to which they had clinged had to be wrenched from their hands. Jesus came to offer them a different kind of rest, a release from a different kind of burden. But they would have to trust God. And the same is true for me today. I can still twist the promises of God and try to make them about my comfort, pleasure, and fulfillment in this life. I can make my walk with Him all about my happiness, instead of my holiness. I must continually place my version of the promise on the alter and worship the one who made the promise in the first place. I must trust God and worship Him. His plan and timing are perfect.

Father, thank You for the promise of Your Son. But forgive me for making salvation all about me and my own selfish pleasure. Your plan is far greater than my comfort and convenience, just as Your plan for Abraham and Sarah was far greater than their enjoyment of a son. They had to learn that Your promise was far greater than one small boy. It was far more involved than just their short-term enjoyment of having a son of their own. Give me a future perspective that allows me to see beyond my own blessings and recognize that Your plan is far greater than I could ever conceive. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Galatians 4:1-20

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Re-enslaved.

Galatians 4:1-20

Before you Gentiles knew God, you were slaves to so-called gods that do not even exist. So now that you know God (of should I say, now that God knows you), why do you want to go back again and become slaves once more to the weak and useless spiritual principles of this world? – Galatians 4:8-9 NET

Why would anyone who had been set free from slavery ever voluntarily subject themselves to it again? That is Paul’s question in this section of his letter. He reminds the believers in Galatia that they were at one time slaves to the basic principles of this world. In other words, they had been subject to the sad state of affairs made possible by the fall. They had been under the constant influence and control of Satan, their own sinful flesh and the world. At one time they had been slaves to their so-called gods – gods that didn’t even really exist. Theirs had been a pointless and hopeless existence attempting to search for release by turning to false gods that offered false hope. But Paul reminds them that “in the fulness of time” – at just the right time – God sent his Son to buy them freedom. Jesus Christ had bought them out of slavery and set them free. As a result, they were no longer slaves, but God’s own children, adopted into His family. They knew the one true God and He knew them. But now, as a result of the influence of the Judaizers, these so-called Jewish believers who were attempting to convince the new converts in Galatia that they must keep the law and adhere to the rituals and requirements of Judaism, the Galatian Christians were becoming enslaved again. Paul accused them of “trying to earn favor with God by observing certain days or months or seasons or years” (Galatians 4:10 NLT).

Paul plead with them to live in freedom, not slavery. He begged them to not return to the same kind of slavery from which Christ had set them free. Paul’s greatest desire was that Christ would be fully developed in their lives. But he knew that a return to those basic principles of this world would hinder their spiritual growth. Even as believers, we are all still under the influence of Satan, our sinful flesh, and the world. We can still fall prey to the temptation to earn favor with God through our own self-effort. The enemy would love nothing more than to enslave us again to a life of works and pride-based effort. He wants us to see God as a task-master who demands what we can’t deliver. He wants us to live in fear of God, not as children, but as slaves. Satan doesn’t want us to see ourselves as God’s children, but as His powerless pawns, condemned to try to keep Him pleased in order to escape His punishment and earn His favor. But Paul won’t stand for it. And while he can’t personally visit them, he does the next best thing – he writes them and pleads with them. He speaks truth to them. He exposes those who would do harm to them. Because unless they learned to embrace their freedom in Christ, they would never truly grow in Christ. Those who see themselves as slaves will tend to live and act as slaves. But those who truly understand that they have been freed from the basic principles of this world will enjoy all that freedom brings. They will relish their status as children of God. They will take advantage of His indwelling Spirit and allow Him to do in them what they could never have done on their own.

Father, we live in a fallen world and we are surrounded by the basic principles of this world. Ever since the fall, mankind has been in a hopeless quest to rectify their relationship with You. They have been searching for You. They have been trying to figure out to fix all that is wrong with them and with the world in which they live. But You have provided the solution through Your own Son’s death. You have set us free from having to search for a solution or from having to earn back Your favor. But it is so easy to fall back into that old mindset. It is so easy to think that nothing is free and we must do something to get You to love us. But it’s all a lie. Keep us focused on the truth. Keep us aware of the fact that we are free in Christ. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 3 – Luke 1:5-80

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In the Fulness of Time.

Luke 1:5-80

“For nothing is impossible with God.” – Luke 1:37 NLT

Galatians 4:4 tells us, “But when the right time came, God sent his Son, born of a woman, subject to the law. God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.” At just the right time. The imagery here conjures up pictures of a pregnant woman ready to give birth. Her day has come. After months of preparation, the day of delivery finally comes. Something long-awaited and highly anticipated is about to take place. The same is true of the situation in Israel as we read Luke’s account of the coming of Jesus. For more than 400 years, the Hebrew people have been waiting anxiously for a word from God. They have been desperately and eagerly waiting for the promised arrival of the Messiah. But unlike a pregnancy, they have no timeline to go by. They have no idea when the Messiah might come. During the period between the close of the Old Testament and the time recorded in the Gospel accounts, God has been silent. He has cut off communication with His people. There have been no prophets and therefore, no word from God. There have been no miraculous manifestations of God’s presence. It is a dark period, a virtual blackout, void of God’s abiding presence. And it would have been easy for the people of Israel to have lost hope. During those 400 years they had suffered considerably. They had had to endure repeated invasions by various enemies, and it culminated with the taking of Jerusalem by the Romans. By the time Jesus came onto the scene, the Jews were living under Roman rule, subject to Roman laws and Roman taxes. Herod the Great sat on the throne, having been appointed “king” over all of Palestine by the Romans. He was wicked, oppressive and a political schemer who had clawed his way to the top. Things could not have looked worse for the average Jew living in Judea at that time.

But at just the right time, God put His long-awaited plan into action. Luke records it for us. Breaking the long silence, suddenly God begins to speak again. He sends angels to Zechariah and Mary. He begins doing works of power and wonder. An elderly and barren couple miraculously give birth to a son. A young virgin girl becomes pregnant – by the Holy Spirit. Luke records for us the birth of John the Baptist, the conception of Jesus, and the foundational events that would set up the birth of Jesus, the Son of God and the Savior of the World. At just the right time – God acted. When things looked bleak and impossible – God did the impossible. “For nothing is impossible with God” (Luke 1:37 NLT). Mary echoed this sentiment when she sang, “For the Mighty One is holy, and he has done great things for me” (Luke 1:49 NLT). “His mighty arm has done tremendous things!” (Luke 1:51 NLT). Zechariah praised God saying, “Praise the Lord, the God of Israel, because he has visited his people. He has sent us a mighty Savior from the royal line of his servant David” (Luke 1:68-69 NLT). God was fulfilling the promises He had made centuries ago to Abraham and David. He was doing exactly what He said He would do, at just the right moment in time.

Nothing is impossible with God. Circumstances are no match for Him. Wicked kings and powerful nations can’t stand in His way. Barrenness and old age are no problem for God. Normal human biological and reproductive requirements don’t limit God. Mary’s virginity, Elizabeth’s barrenness, Zechariah’s old age, Herod’s wickedness, Rome’s dominance, and Israel’s weakness were not going to keep God from accomplishing His will and unleashing His redemptive power on the world.

“Because of God’s tender mercy, the morning light from heaven is about to break upon us, to give light to those who sit in darkness and in the shadow of death, and to guide us to the path of peace” (Luke 1:78-79 NLT).

Father, nothing is impossible with You. You are limitless in Your power and unstoppable in regards to Your will. Yet I tend to place limits on Your effectiveness and doubt Your ability to handle all that goes on in my life. Forgive me for my fear and floundering faith. Use the story of Your Son’s coming to remind me of Your sovereign control over all. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org