injustice

Preferring Rights Over Righteousness

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1 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4 So if you have such cases, why do you lay them before those who have no standing in the church? 5 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6 but brother goes to law against brother, and that before unbelievers? 7 To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 8 But you yourselves wrong and defraud—even your own brothers! – 1 Corinthians 6:1-8 ESV

It seems that the believers in Corinth were having a difficult time grasping the significance of their new status as members of the body of Christ. The concept of having been set apart to God and separated from the world had not yet sunk in. They were still thinking like Greeks and as citizens of Rome. Their mindset was more worldly than godly. This was not an uncommon problem in the early church. In fact, in his letter to Titus, Paul gave him a much-needed reminder:

…we are instructed to turn from godless living and sinful pleasures. We should live in this evil world with wisdom, righteousness, and devotion to God, while we look forward with hope to that wonderful day when the glory of our great God and Savior, Jesus Christ, will be revealed. He gave his life to free us from every kind of sin, to cleanse us, and to make us his very own people, totally committed to doing good deeds. – Titus 2:12-14 NLT

Back in chapter three of this letter, Paul reprimanded the Corinthians for their propensity to live their lives from a worldly perspective.

…you are still controlled by your sinful nature. You are jealous of one another and quarrel with each other. Doesn’t that prove you are controlled by your sinful nature? Aren’t you living like people of the world? – 1 Corinthians 3:3 NLT

It is unclear if Paul is laying down a hardline prohibition against Christians taking one another to court. But his point seems to be that the Corinthians were not approaching their problems from a spiritual perspective. First of all, the fact that they were having disputes among one another that would require legal action was unacceptable. It indicates that they were living in the flesh and not the Spirit.

In his letter to the Galatians, Paul gave a lengthy, but far from complete, list of sins associated with living according to our sinful natures. In it, he included sexual immorality, lustful pleasures, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension,  and division. Virtually any lawsuit or legal claim entails one or more of these “deeds of the flesh.” Which is what led Paul to say to them, “Even to have such lawsuits with one another is a defeat for you. Why not just accept the injustice and leave it at that? Why not let yourselves be cheated?” (1 Corinthians 6:7 NLT).

Paul’s primary concern was the integrity of the body of Christ and the honor of God’s name. He is not making a sweeping accusation against the legal profession or courts of law. He simply desires that the believers in Corinth see their Christian faith as more than a label; it was to become a way of life. Their belief in Christ was to influence the way they conducted themselves within their local fellowship and before the eyes of a watching world.

Paul is also not naive enough to believe that disputes will never take place between believers. As long as we live in these earthly bodies, we will be prone to conflicts, even with fellow Christians. But there is a proper way in which we are to settle our disputes. That is why Paul asks, “Isn’t there anyone in all the church who is wise enough to decide these issues?” (1 Corinthians 6:5 NLT). For Paul, it made much more sense to settle disputes between believers and within the family of God. It was a matter of common sense. How could ungodly judges know what is best when deciding a dispute between godly believers? What makes legal sense is not necessarily what God would have us do. The right legal decision and the proper spiritual one are not always one and the same.

Remember what Paul said earlier in this very same letter.

The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God. As the Scriptures say, “I will destroy the wisdom of the wise and discard the intelligence of the intelligent.” – 1 Corinthians 1:18-19 NLT

The message of the cross is at the heart of Paul’s argument. The cross of Christ doesn’t just provide us with forgiveness from sin and escape from future condemnation; it provides us with the power to live godly lives in this world. It is a means of both positional and practical righteousness. However, none of that makes sense to those living in the world. While a secular judge may determine that a believer who owes a debt to a brother must pay it in full or face the full penalty of the law, God may require that both the debt and the brother be forgiven. God’s ways are not our ways. His judgments and application of justice will not always follow the legal code established by men.  Since “no one comprehends the thoughts of God except the Spirit of God” (1 Corinthians 2:11 ESV), how can an unbelieving judge know what God’s will might be in a given situation?

Paul refers to the lawsuits they were filing as “trivial cases.” He is not suggesting that they were small matters or of little significance. He is simply saying that, in the grand scheme of things, earthly disputes are nothing to worry about. We are to live with a future orientation, fully aware that our ultimate reward is in heaven, where we will sit as judges over the nations. We will rule and reign with Christ, and all disputes, large and small, will be settled once and for all. The greatest dispute to be settled will be the debate over the sovereignty of God and the Lordship of Christ. Everyone who has refused to acknowledge God and accept Christ as Savior will be judged. And yet, here were the Corinthians wasting time and energy disputing with one another over “trivial cases,” and taking one another to court to settle insignificant issues that have no eternal value.

We have been set apart by God and have been given new natures. We have the Holy Spirit living within us and the Word of God to direct us. Our designation as Christians is more than a label; it is a description of our lifestyle. We are to live like Christ. We are to love like Christ. We are to model Christ in all that we do. Christ was willing to suffer so that we might live. He was willing to endure unjust accusations and an undeserved death sentence so that we might be saved. As Isaiah so poignantly put it:

He was oppressed and treated harshly, yet he never said a word. He was led like a lamb to the slaughter. And as a sheep is silent before the shearers, he did not open his mouth. Unjustly condemned, he was led away. – Isaiah 53:7-8 NLT

Father, we live in a culture that is fixated on justice. Yet, we don’t have a clue what that word even means. If You were to inact justice and pour out Your righteous anger on mankind, no one would be left standing, “for all have sinned and fall short of the glory of God” (Romans 3:23). Every one of us stands condemned and deserving of judgment, yet You provided a way for us to receive mercy, grace, and forgiveness through the seemingly unjust death of Your righteous and completely sinless Son. In the meantime, we fixate over the so-called injustices we suffer at the hands of others. We complain about the slights and mistreatments we have to endure, even from those who claim to be our brothers and sisters in Christ. We waste so much time worrying about our rights in this world and forget that we are citizens of a future Kingdom. Help me have the attitude that Paul expressed to Timothy. “I endure all things for the sake of those who are chosen, so that they also may obtain the salvation which is in Christ Jesus and with it eternal glory” (2 Timothy 2:10 NASB). Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

God Alone Is Just

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A Psalm of Asaph.

1 God has taken his place in the divine council;
    in the midst of the gods he holds judgment:
2 “How long will you judge unjustly
    and show partiality to the wicked? Selah
3 Give justice to the weak and the fatherless;
    maintain the right of the afflicted and the destitute.
4 Rescue the weak and the needy;
    deliver them from the hand of the wicked.”

5 They have neither knowledge nor understanding,
    they walk about in darkness;
    all the foundations of the earth are shaken.

6 I said, “You are gods,
    sons of the Most High, all of you;
7 nevertheless, like men you shall die,
    and fall like any prince.”

8 Arise, O God, judge the earth;
    for you shall inherit all the nations! – Psalm 82:1-8 ESV

While this psalm is relatively brief, its history of interpretation has been long and controversial. The opening line is where the confusion and ultimate disagreement begin. The English Standard Version reads, “God has taken his place in the divine council; in the midst of the gods he holds judgment” (Psalm 82:1 ESV). Yet, the New English Translation renders this same verse quite differently.

God stands in the assembly of El;
in the midst of the gods he renders judgment. – Psalm 82:1 NET

The NET Bible translators chose to use the Hebrew word ‘ēl because they believed it was a reference to the Canaanite god El. In the study notes that accompany their translation, the editors wrote, “The present translation assumes this is a reference to the Canaanite high god El, who presided over the Canaanite divine assembly. (See Isa 14:13, where El’s assembly is called “the stars of El.”) In the Ugaritic myths the phrase ʿdt ʾilm refers to the “assembly of the gods,” who congregate in King Kirtu’s house, where Baal asks El to bless Kirtu’s house (see G. R. Driver, Canaanite Myths and Legends, 91). If the Canaanite divine assembly is referred to here in Ps 82:1, then the psalm must be understood as a bold polemic against Canaanite religion. Israel’s God invades El’s assembly, denounces its gods as failing to uphold justice, and announces their coming demise” (NET Bible study notes).

The issue lies with the interpretation of the Hebrew word ‘ēl. It has a range of meanings and was used to refer to everything from gods to human rulers and judges. El was the name of the Canaanite god, but it was also the title used by the Israelites when referring to the God of Abraham, Isaac, and Jacob. It is commonly translated as “mighty one(s)” and is sometimes rendered as “divine council” (ESV) or “assembly (NASB). This reference to a divine council or assembly has led some interpreters to see these verses as speaking of angelic beings. Others have interpreted it as a reference to a category of lesser gods who serve as advisors to the one true God. These various interpretations are complicated by Asaph’s reference to “the gods” at the end of verse 1.

God [‘ĕlōhîm] has taken his place in the divine council;
    in the midst of the gods [‘ĕlōhîm] he holds judgment. – Psalm 82:1 ESV

Notice that Asaph uses the same Hebrew word, ‘ĕlōhîm, when referring to Israel’s God and the gods over whom he holds judgment. The key to understanding the rest of the passage lies in how one interprets Asaph’s use of the word ‘ĕlōhîm. The Israelites viewed ‘ĕlōhîm as a title more than a name. It was the word they used when referring to all gods, including their own and those of the pagan nations. The actual name they used to refer to their God was Yahweh, because that was what they had been commanded to do. Back when God commissioned Moses to deliver the people of Israel from their captivity in Egypt, He told His reluctanct servant, “Say this to the people of Israel: Yahweh, the God of your ancestors—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you. This is my eternal name, my name to remember for all generations” (Exodus 3:15 NLT).

But in his psalm, Asaph uses God’s title ‘ĕlōhîm and states that He rules in the midst of the ‘ĕlōhîm. Once again, this Hebrew word has a variety of meanings. It is the plural form of ‘ēl and can be rendered as “gods, mighty ones, judges, or rulers. In the Hebrew Bible, it is used to refer to angels, pagan gods, human judges, and even Yahweh Himself. But the question becomes, what was Asaph’s purpose in using this word in his psalm?

The context of his psalm contains the answer. He describes God as standing as judge over some assembly of influential individuals. Are they gods, angels, kings, or judges? Is this council made up of divine beings or mere men? Based on God’s line of questioning, it would appear that He is addressing human rulers whom He views as His divinely appointed representatives on earth. These men were to serve as mediators among the people of Israel, helping to apply God’s laws in settling disputes and delivering justice. But God was not pleased with their performance.

“How long will you defend the unjust
    and show partiality to the wicked?
Defend the weak and the fatherless;
    uphold the cause of the poor and the oppressed.
Rescue the weak and the needy;
    deliver them from the hand of the wicked.” – Psalm 82:2-4 NLT

God was accusing these human judges of dereliction of duty. They had failed to do their jobs, and He was not pleased. King David wrote a similar stinging indictment in Psalm 59. As king, he was responsible for the oversight of all judicial matters in Israel. As his kingdom grew, he appointed judges to adjudicate all the cases among his people. But he soon discovered that the blind were leading the blind. His judges were as sinful as the people under their care, and he was merciless in his criticism of them.

Justice—do you rulers know the meaning of the word?
    Do you judge the people fairly?
No! You plot injustice in your hearts.
    You spread violence throughout the land.
These wicked people are born sinners;
    even from birth they have lied and gone their own way.
They spit venom like deadly snakes;
    they are like cobras that refuse to listen,
ignoring the tunes of the snake charmers,
    no matter how skillfully they play. – Psalm 58:1-5 NLT

The prophet Isaiah delivered a similar rebuke to the judges of Israel, whom God found to be negligent in their duties, guilty of gross incompetence, and worthy of His wrath.

What sorrow awaits the unjust judges
    and those who issue unfair laws.
They deprive the poor of justice
    and deny the rights of the needy among my people.
They prey on widows
    and take advantage of orphans.
What will you do when I punish you,
    when I send disaster upon you from a distant land?
To whom will you turn for help?
    Where will your treasures be safe?
You will stumble along as prisoners
    or lie among the dead.
But even then the Lord’s anger will not be satisfied.
    His fist is still poised to strike. – Isaiah 10:1-4 NLT

In verse 6 of his psalm, Asaph records God referring to these judges as “gods” [‘ĕlōhîm] and “sons of the Most High,” but His compliment appears to be tongue in cheek.

“You are gods,
    sons of the Most High, all of you;
nevertheless, like men you shall die,
    and fall like any prince.” – Psalm 82:6-7 NLT

These verses reek of sarcasm as God takes these self-inflated, egotistical men to task for their overly lofty view of themselves. They have taken themselves too seriously and allowed their authority to go to their heads. Puffed up with pride, they have abused their power to take advantage of the weak and defenseless. Proverbs 24 provides insight into what these men were guilty of doing.

It is wrong to show favoritism when passing judgment.
A judge who says to the wicked, “You are innocent,”
    will be cursed by many people and denounced by the nations.
But it will go well for those who convict the guilty;
    rich blessings will be showered on them. – Proverbs 24:23-25 NLT

God cares deeply about truth and justice. He gave His Law as a guide to moral conduct and a means of adjudicating disputes among His people. But it must be applied fairly and equitably. The powerful were never to use their authority to take advantage of the weak or less fortunate. Judges were not to use positions to fleece the flock and pad their own pockets. Bribes were to be avoided at all costs. Cronyism was unacceptable.  Showing partiality for personal gain was off limits and worthy of harsh judgment. God would not tolerate injustice among those responsible for the care of His flock.

As a citizen of the kingdom of Israel, Asaph had been subjected to this unjust judicial system and was ready for God to step in and rectify the problem. He calls the ultimate Judge of the universe to remediate the problem and adjudicate the claims of the weak and defenseless.

Arise, O God, judge the earth;
    for you shall inherit all the nations! – Psalm 82:8 ESV

Asaph was willing to trust God to do the right thing. He believed that Yahweh could and would right all wrongs and ensure justice was served. It was Solomon who wrote of God’s role as judge and his belief that justice will be served in the end.

I know that whatever God does is final. Nothing can be added to it or taken from it. God’s purpose is that people should fear him. What is happening now has happened before, and what will happen in the future has happened before, because God makes the same things happen over and over again.

I also noticed that under the sun there is evil in the courtroom. Yes, even the courts of law are corrupt! I said to myself, “In due season God will judge everyone, both good and bad, for all their deeds.” – Ecclesiastes 3:14-16 NLT

Asaph and Solomon both knew that justice was up to God. Even the prophet Jeremiah understood that his desire for an equitable outcome to his grievances was up to an all-knowing, all-powerful God, whose desire for justice was matched by capacity to deliver it.

O LORD of Heaven’s Armies,
you make righteous judgments,
    and you examine the deepest thoughts and secrets.
Let me see your vengeance against them,
    for I have committed my cause to you. – Jeremiah 11:20 NLT

Father, You are just, righteous, and good – all the time. While we may have to suffer the abuse of ungodly men using their power in unfair and inequitable ways, we know we can count on You to make all things right. Living in this world can be difficult because fallen men in positions of authority use and abuse their power in ways that promote injustice and produce unfair outcomes. But You are always on Your throne and You never miss a single unjust judgment. You know all and see all. And one day, You will rectify all. Help me to trust You more. Give me the strength to endure injustice by focusing my hope on You. You are the ultimate Judge of the universe and Your verdict is the only one that matters. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Change of Perspective

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A Psalm of Asaph.

1 Truly God is good to Israel,
    to those who are pure in heart.
2 But as for me, my feet had almost stumbled,
    my steps had nearly slipped.
3 For I was envious of the arrogant
    when I saw the prosperity of the wicked.

4 For they have no pangs until death;
    their bodies are fat and sleek.
5 They are not in trouble as others are;
    they are not stricken like the rest of mankind.
6 Therefore pride is their necklace;
    violence covers them as a garment.
7 Their eyes swell out through fatness;
    their hearts overflow with follies.
8 They scoff and speak with malice;
    loftily they threaten oppression.
9 They set their mouths against the heavens,
    and their tongue struts through the earth.
10 Therefore his people turn back to them,
    and find no fault in them.
11 And they say, “How can God know?
    Is there knowledge in the Most High?”
12 Behold, these are the wicked;
    always at ease, they increase in riches.
13 All in vain have I kept my heart clean
    and washed my hands in innocence.
14 For all the day long I have been stricken
    and rebuked every morning.
15 If I had said, “I will speak thus,”
    I would have betrayed the generation of your children.

16 But when I thought how to understand this,
    it seemed to me a wearisome task,
17 until I went into the sanctuary of God;
    then I discerned their end.

18 Truly you set them in slippery places;
    you make them fall to ruin.
19 How they are destroyed in a moment,
    swept away utterly by terrors!
20 Like a dream when one awakes,
    O Lord, when you rouse yourself, you despise them as phantoms.
21 When my soul was embittered,
    when I was pricked in heart,
22 I was brutish and ignorant;
    I was like a beast toward you.

23 Nevertheless, I am continually with you;
    you hold my right hand.
24 You guide me with your counsel,
    and afterward you will receive me to glory.
25 Whom have I in heaven but you?
    And there is nothing on earth that I desire besides you.
26 My flesh and my heart may fail,
    but God is the strength of my heart and my portion forever.

27 For behold, those who are far from you shall perish;
    you put an end to everyone who is unfaithful to you.
28 But for me it is good to be near God;
    I have made the Lord God my refuge,
    that I may tell of all your works. – Psalm 73:1-28 ESV

In this, the first of the Psalms of Asaph, he laments the unjust and seemingly unfair prosperity of those who practice wickedness. While he opens his psalm with an acknowledgement of God’s goodness to His chosen people, he confesses that he came close to “losing his faith” because of the inexplicable success of the ungodly.

I almost lost my footing.
    My feet were slipping, and I was almost gone.
For I envied the proud
    when I saw them prosper despite their wickedness.
They seem to live such painless lives;
    their bodies are so healthy and strong.
They don’t have troubles like other people;
    they’re not plagued with problems like everyone else.
They wear pride like a jeweled necklace
    and clothe themselves with cruelty. – Psalm 73:2-6 NLT

Asaph pulls no punches when assessing the unfair advantage that the proud and prosperous enjoy, and he seems to blame God for the uneven playing field on which he has to compete. These pride-filled, scoffing, and evil-speaking individuals “boast against the very heavens” (Psalm 73:9 NLT), and God does nothing about it. This inequity on God’s part creates confusion and consternation among His people, causing them to cry out in dismay, “What does God know?” (Psalm 73:11 NLT). This query really calls into question God’s sovereignty and omniscience. He’s either ignorant of the situation, which would suggest that He is not all-knowing, or He is aware and doesn’t care. Frustrated, Asaph asks, “Does the Most High even know what’s happening?”

This topic is a recurring theme in religious texts, philosophical discussions, and real-world observations, raising questions about justice, divine order, and the nature of good and evil. The concept of the “prosperity of the wicked” explores the seeming contradiction of why evil individuals and groups often achieve success and wealth, while those who are righteous or moral may experience hardship or suffering. 

In the book that bears his name, Job expresses his frustration with this seeming conundrum of life.

“Why do the wicked prosper,
    growing old and powerful?
They live to see their children grow up and settle down,
    and they enjoy their grandchildren.
Their homes are safe from every fear,
    and God does not punish them.” – Job 21:7-9 NLT

Even the prophet Jeremiah had to question the justice of God when he witnessed the seeming success of those who practiced unrighteousness.

Lord, you always give me justice
    when I bring a case before you.
So let me bring you this complaint:
Why are the wicked so prosperous?
    Why are evil people so happy?
You have planted them,
    and they have taken root and prospered.
Your name is on their lips,
    but you are far from their hearts. – Jeremiah 12:1-2 NLT

In the Book of Malachi, God confronts His chosen people because they have accused Him of being unjust and unfair in His dealings with men. They had concluded that a life of godliness was not worth the effort because God seemed to have stacked the deck against them.

“You have said, ‘What’s the use of serving God? What have we gained by obeying his commands or by trying to show the Lord of Heaven’s Armies that we are sorry for our sins? From now on we will call the arrogant blessed. For those who do evil get rich, and those who dare God to punish them suffer no harm.’” – Malachi 3:14-15 NLT

Asaph is unapologetic when communicating his dissatisfaction to God. He questions the return on investment a life of godliness brings and declares that playing by God’s rules has left him in a deficit.

Did I keep my heart pure for nothing?
    Did I keep myself innocent for no reason?
I get nothing but trouble all day long;
    every morning brings me pain. – Psalm 73:13-14 NLT

As long as Asaph focused his attention on the problem, he became more confused and angry at the seeming disparity of it all. From his earthly perspective, the tables were stacked against him. He was doing all the right things, but others were reaping all the benefits. He sowed righteousness but harvested nothing but pain and suffering.

His fixation on the inequities of life left him disgruntled and disappointed. But then, Asaph reoriented his attitude by refocusing his attention. He took his eyes off the problem and turned to the Lord.

Then I went into your sanctuary, O God,
    and I finally understood the destiny of the wicked. – Psalm 73:17 NLT

By relocating to the sanctuary, Asaph gained a new perspective on life. Entering the house of God forced him to leave the inequities and inequalities of the world behind. The sanctuary was a place of sacrifice, atonement, and forgiveness. It is where God’s presence dwelt, and His people could find acceptance and peace. The wicked might enjoy health, wealth, and prosperity, but they could not enter God’s presence. Their sin separated them from God and kept them from experiencing His peace and receiving His forgiveness.

Asaph operated under the misconception that the righteous somehow deserved better from God. They were His people, and He owed them for their faithfulness and obedience. But no one enters God’s presence on their own merit. It was David who wrote, “There is no one who does good. The LORD looks down from heaven upon the sons of men to see if any understand, if any seek God. All have turned away, they have together become corrupt; there is no one who does good, not even one” (Psalm 14:1-3 BSB). The apostle Paul quoted this passage when he wrote, “Everyone has sinned; we all fall short of God’s glorious standard” (Romans 3:23 NLT).He went on to add that “the wages of sin is death” (Romans 6:23 NLT).

Then, the author of Hebrews pointed out that, under the Mosaic Law, “nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness” (Hebrews 9:22 NLT). That is what the sanctuary was all about. It was in the sanctuary that blood was shed, sins were atoned for, and sinful men were reconciled to a holy God through the shedding of innocent blood.

Entering the sanctuary gave Aspah an eternal outlook that exposed mankind’s sin and emphasized God’s grace and mercy. As long as Asaph focused on the so-called prosperous wicked, he missed the point. The sanctuary was a vivid reminder that he was no less wicked or deserving of God’s judgment. Wealth, health, and prosperity were the wrong metrics by which to judge a man’s righteousness.

The sanctuary was where heaven intersected with earth, and where God met with man, and mercy replaced merit as the sole criterion for acceptance. The sanctuary was where the glory of God overshadowed the glory of man. By entering God’s presence and focusing on His glory, Asaph had his priorities realigned.

Then I realized that my heart was bitter,
    and I was all torn up inside.
I was so foolish and ignorant—
    I must have seemed like a senseless animal to you.
Yet I still belong to you;
    you hold my right hand.
You guide me with your counsel,
    leading me to a glorious destiny. – Psalm 73:21-24 NLT

Despite his whining and moaning about his less-than-satisfactory lot in life, Asaph discovered that God had not left or forsaken him. His bitterness toward God was undeserved and bordering on blasphemy. Yet God had not turned His back on Asaph. The prosperity of the wicked became a moot point when Asaph considered the goodness of God. Despite his own sin, Asaph enjoyed God’s forgiveness, guidance, and blessings.  His accessibility to God was not something he took lightly or for granted. Entering the sanctuary provided a much-needed reminder of God’s grace and goodness, and reignited his gratitude for and dependence upon God.

Whom have I in heaven but you?
    I desire you more than anything on earth.
My health may fail, and my spirit may grow weak,
    but God remains the strength of my heart;
    he is mine forever. – Psalm 73:5-6 NLT

By the time Asaph wraps up his psalm, his attitude has taken a turn for the better. He has done a 180 and gone from grousing about the prosperity of the wicked to singing the praises of Yahweh.

Those who desert him will perish,
    for you destroy those who abandon you.
But as for me, how good it is to be near God!
    I have made the Sovereign Lord my shelter,
    and I will tell everyone about the wonderful things you do. – Psalm 73:27-28 NLT

It is amazing how quickly our outlook can change when we focus on God instead of our problems. It is reminiscent of Peter’s experience when he stepped out of the boat at the sight of Jesus walking on the water. As long as he kept His eyes on Jesus, he was fine. The storm didn’t dissipate, and the waves didn’t diminish. He was able to walk on the water despite the presence of pressing problems. But as soon as he took his eyes off Jesus and focused on his circumstances, he sank like a rock. The presence of the waves and wind was not the problem; it was his failure to focus his attention on Jesus.

In Asaph’s case, the wicked continued to prosper even after he entered the sanctuary, but it no longer bothered him. Their presence no longer controlled his countenance or diminished his view of God. A change of venue provided a refreshing change of perspective that gave Asaph a new lease on life.

Father, when I take my eyes off of You, I get distracted and discouraged by the apparent inequities and injustices in the world. I start to worry about things over which I have no control. But when I step into Your presence and focus on Your goodness, grace, love, and mercy, I get a new outlook that paints the world in a whole new light. Your glory shines into the darkened corners of life and illuminates the truth of Your presence and power in the darkest of moments. Thank you! Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Justice for the Unjust

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To the choirmaster: according to Do Not Destroy. A Miktam of David.

1 Do you indeed decree what is right, you gods?
    Do you judge the children of man uprightly?
2 No, in your hearts you devise wrongs;
    your hands deal out violence on earth.

3 The wicked are estranged from the womb;
    they go astray from birth, speaking lies.
4 They have venom like the venom of a serpent,
    like the deaf adder that stops its ear,
5 so that it does not hear the voice of charmers
    or of the cunning enchanter.

6 O God, break the teeth in their mouths;
    tear out the fangs of the young lions, O LORD!
7 Let them vanish like water that runs away;
    when he aims his arrows, let them be blunted.
8 Let them be like the snail that dissolves into slime,
    like the stillborn child who never sees the sun.
9 Sooner than your pots can feel the heat of thorns,
    whether green or ablaze, may he sweep them away!

10 The righteous will rejoice when he sees the vengeance;
    he will bathe his feet in the blood of the wicked.
11 Mankind will say, “Surely there is a reward for the righteous;
    surely there is a God who judges on earth.” – Psalm 58:1-11 ESV

David opens this psalm with a question for the “gods” [ĕlōhîm] who “judge the children of man uprightly” (Psalm 58:1 ESV). The Hebrew word ĕlōhîm is a generic title used of the God of Israel, but also of false gods and human rulers. David’s rather sarcastic question was designed to highlight the injustice of Israel’s judges and expose them as hypocrites and frauds.

Do you judge the people fairly?
No! You plot injustice in your hearts.
    You spread violence throughout the land. – Psalm 58:1-2 NLT

David compares these powerful men to venomous snakes that refuse to be charmed. He accuses them of having been born in sin and being addicted to falsehood. They were like dangerous lions that prey on the weak and innocent, and he was fed up with their deadly charade. They were a menace to society and a blot on the name of God, serving up injustice in place of justice and refusing to extend mercy, love, and grace to God’s people. The prophet Micah warned the people of Israel that God had much higher standards for them.

He has told you, O man, what is good;
    and what does the Lord require of you
but to do justice, and to love kindness,
    and to walk humbly with your God? – Micah 6:8 ESV

David longed to see God avenge His people by dealing with these self-proclaimed “gods” and putting an end to their wickedness.

Break off their fangs, O God!
    Smash the jaws of these lions, O Lord!
May they disappear like water into thirsty ground.
    Make their weapons useless in their hands.
May they be like snails that dissolve into slime,
    like a stillborn child who will never see the sun. – Psalm 58:6-8 NLT

They were a menace to society and had no redeeming value. Their presence among the people of God was a detriment and not a blessing. So, David begged God to pay them back for their sins and remove them from power.

It isn’t difficult to recognize David’s frustration with these men. He has run out of patience with their antics and wants to see these purveyors of injustice get what they deserve.

There are times when injustice seems to be everywhere. The 24-hour news cycle provides a steady barrage of reports from around the world that chronicle man’s inhumanity to his fellow man. We read the newspaper, watch TV, and check our social media feeds, and are appalled at what we discover. The innocent suffer at the hands of the wicked. The weak fall prey to the strong. Bigger nations take advantage of smaller ones, and nobody seems capable of doing anything about it. Governments posture and promote plans to bring about justice, but their efforts make little or no dent in the situation. Often, those very same governments perpetrate acts of injustice of their own.

As David put it, violence continues to spread through the land. Nobody seems to even know what the word justice really means anymore, except God. Even though David felt justice was a lost cause in his day, he knew he could appeal to God because He is just and righteous. God not only sees all the injustice going on, but He can do something about it.

David felt impotent to do anything about “these wicked people” who “spit venom like deadly snakes,” but he knew that God was more than powerful enough to deal with them. So in his frustration, David asked God to step in and defend the rights of the weak, innocent, downtrodden, and helpless. David wanted God to do exactly what he would do to these people if he could. His request is graphic and far from compassionate. David pulls no punches, asking God to wipe these people off the face of the earth. At first blush, a reading of David’s request to God might be disturbing. It comes across as violent and unloving, but it also reveals David’s hatred of injustice. He can’t stand to see the unjust go unpunished, because he understands that they stand in direct opposition to his God.

David refuses to tolerate or grow complacent about injustice just because he is powerless to do anything about it. That is always a temptation for God’s people. When surrounded by a tsunami of injustice, we can easily grow callous or complacent because there appears to be nothing we can do. We read the stories of injustice going on in the world, and turn a deaf ear and a blind eye. We tend to ignore what we feel like we can’t impact. We know injustice is taking place, but because we feel powerless to do anything about it, we slowly learn to tolerate it, as long as it’s not happening to us.

But David was a man after God’s own heart who loved what God loved and hated what God hated. So David hated injustice and appealed to the only one who could do anything about it. He asked God to act. He cried out to a just God and demanded that He bring justice to bear.

Despite all that was going on around him, David believed that God would intervene. He counted on God’s justice and trusted that He would judge justly and rightly. He confidently asserted, “Surely there is a God who judges justly here on the earth” (Psalm 58:11 NLT).

Whether David realized it or not, he was speaking prophetically. The day is coming when justice really will prevail. God will deal with the unjust and avenge those who have suffered at their hands. When we see injustice taking place, we need to call out to God for His help. We need to ask Him what He would have us do as His hands and feet on this planet. Injustice should make us long for justice. Sin should make us long for His salvation. Wickedness should make us long for righteousness. Darkness should make us long for the light of His glorious presence. Instead of ignoring injustice or becoming callous to its presence, we should learn to see it clearly and long to watch God remove it completely.

David was the king of Israel and served as God’s vice-regent. He had the full power and authority of God at his disposal and could have dealt with these wicked judges himself. Perhaps he had tried to purge these men from their posts and failed. One gets the feeling that the problem was bigger than David could handle on his own, which is why he took the matter to God. The prophet Micah provides a blunt assessment of just how bad things eventually got in Israel.

I said, “Listen, you leaders of Israel!
    You are supposed to know right from wrong,
but you are the very ones
    who hate good and love evil.
You skin my people alive
    and tear the flesh from their bones.
Yes, you eat my people’s flesh,
    strip off their skin,
    and break their bones.
You chop them up
    like meat for the cooking pot.
Then you beg the Lord for help in times of trouble!” – Micah 3:1-4 NLT

“Listen to me, you leaders of Israel!
    You hate justice and twist all that is right.
You are building Jerusalem
    on a foundation of murder and corruption.
You rulers make decisions based on bribes;
    you priests teach God’s laws only for a price;
you prophets won’t prophesy unless you are paid.
    Yet all of you claim to depend on the Lord.” – Micah 3:9-11 NLT

Things were bad, but God is good, righteous, and just. David knew he could count on God to do the right thing and defend the weak, innocent, and helpless. He wasn’t abdicating his authority as king or refusing to use his power to effect change, but he knew that true justice had to come from the throne of God. We need to take that same view and call on God to do what only He can do. Yes, we must be willing to do our part, but true justice can only come from a just and loving God. Yet, we must desire what God desires. We must have hearts that resonate with His. May we cry out like David and long to see “justice roll down like waters, and righteousness like an ever-flowing stream” (Amos 5:24 ESV).

Father, there is injustice in the land. It is all around us and we are powerless to do anything about it. But You’re not, so I ask that You intervene and do what only You can do. Bring justice. Protect the innocent. Establish righteousness. Remove wickedness. Send Your Son to right all wrong and avenge all injustice. So that the righteous might rejoice. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Don’t Worry About the Wicked

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A psalm of David.

1 Fret not yourself because of evildoers;
    be not envious of wrongdoers!
2 For they will soon fade like the grass
    and wither like the green herb.

3 Trust in the LORD, and do good;
    dwell in the land and befriend faithfulness.
4 Delight yourself in the LORD,
    and he will give you the desires of your heart.

5 Commit your way to the LORD;
    trust in him, and he will act.
6 He will bring forth your righteousness as the light,
    and your justice as the noonday.

7 Be still before the LORD and wait patiently for him;
    fret not yourself over the one who prospers in his way,
    over the man who carries out evil devices!

8 Refrain from anger, and forsake wrath!
    Fret not yourself; it tends only to evil.
9 For the evildoers shall be cut off,
    but those who wait for the LORD shall inherit the land.

10 In just a little while, the wicked will be no more;
    though you look carefully at his place, he will not be there.
11 But the meek shall inherit the land
    and delight themselves in abundant peace.

12 The wicked plots against the righteous
    and gnashes his teeth at him,
13 but the LORD laughs at the wicked,
    for he sees that his day is coming.

14 The wicked draw the sword and bend their bows
    to bring down the poor and needy,
    to slay those whose way is upright;
15 their sword shall enter their own heart,
    and their bows shall be broken.

16 Better is the little that the righteous has
    than the abundance of many wicked.
17 For the arms of the wicked shall be broken,
    but the LORD upholds the righteous.

18 The LORD knows the days of the blameless,
    and their heritage will remain forever;
19 they are not put to shame in evil times;
    in the days of famine they have abundance.

20 But the wicked will perish;
    the enemies of the LORD are like the glory of the pastures;
    they vanish—like smoke they vanish away.

21 The wicked borrows but does not pay back,
    but the righteous is generous and gives;
22 for those blessed by the LORD shall inherit the land,
    but those cursed by him shall be cut off.

23 The steps of a man are established by the LORD,
    when he delights in his way;
24 though he fall, he shall not be cast headlong,
    for the LORD upholds his hand.

25 I have been young, and now am old,
    yet I have not seen the righteous forsaken
    or his children begging for bread.
26 He is ever lending generously,
    and his children become a blessing.

27 Turn away from evil and do good;
    so shall you dwell forever.
28 For the LORD loves justice;
    he will not forsake his saints.
They are preserved forever,
    but the children of the wicked shall be cut off.
29 The righteous shall inherit the land
    and dwell upon it forever.

30 The mouth of the righteous utters wisdom,
    and his tongue speaks justice.
31 The law of his God is in his heart;
    his steps do not slip.

32 The wicked watches for the righteous
    and seeks to put him to death.
33 The LORD will not abandon him to his power
    or let him be condemned when he is brought to trial.

34 Wait for the LORD and keep his way,
    and he will exalt you to inherit the land;
    you will look on when the wicked are cut off.

35 I have seen a wicked, ruthless man,
    spreading himself like a green laurel tree.
36 But he passed away, and behold, he was no more;
    though I sought him, he could not be found.

37 Mark the blameless and behold the upright,
    for there is a future for the man of peace.
38 But transgressors shall be altogether destroyed;
    the future of the wicked shall be cut off.

39 The salvation of the righteous is from the LORD;
    he is their stronghold in the time of trouble.
40 The LORD helps them and delivers them;
    he delivers them from the wicked and saves them,
    because they take refuge in him. – Psalm 37:1-40 ESV

It’s hard not to worry about the wicked. They’re all around us. Many of them are in positions of power and influence in our country. Others are considered celebrities and stars. They write books, have their own TV shows, create music and art, and define what is in when it comes to everything from clothing to hairstyles. The wicked come in all shapes and sizes, and their wickedness is not always readily apparent or easily recognized. They seem to live lives marked by success, happiness, affluence, and popularity. So it’s sometimes easy to envy or desire to be like them. But David tells us not to worry about the wicked or to covent their lifestyles, because their days are numbered. Yet, we often find ourselves getting angry over the apparent lack of justice in a world where the wicked prosper while the righteous suffer.

Some of these people prosper despite lifestyles marked more by sin than anything else. David reminds us that “it is better to be godly and have little than to be evil and rich” (Psalm 37:16 NLT). To drive the point home, David provides a running contrast between the wicked and the godly. He paints a clear and memorable picture of the stark difference between these two lifestyles.

The wicked will soon fade.
But the godly will find shelter in Him.

This life is temporal, and its rewards are fleeting and ephemeral. While the wicked may appear to enjoy the good life in this life, they face a future judgment. The righteous may suffer in this life, but they have the assurance of God’s presence, protection, and provision — right here, right now.

The wicked will soon wither.
But the godly will never slip from His path.

Things are not always what they seem. What appears to be prosperity and unbridled success is often accompanied by discontentment and dissatisfaction. Wealth and fame cannot immunize anyone from disease, disappointment, or death. The wicked can hide behind the temporal trappings of worldly success, but their sins will find them out (Numbers 32:33). Yet, the righteous will find security and safety in this life by faithfully following the ways of God.

The wicked will be destroyed.
But the godly will be rescued by God.

The wicked stand opposed to God, and He has a way of holding them accountable for their actions. Their present prosperity and seeming immunity from justice will not last. God will have the last word when it comes to their eternal judgment. In the meantime, the righteous must maintain their confidence in God and trust that His eternal reward is far greater than any temporal treasure or pleasure a life of wickedness may offer.

The wicked will disappear.
But the godly will trust in the Lord and do good.

Leave the fate of the wicked up to God. He knows what He is doing and is not fooled by the deceitful ways of those who ignore His will and reject His sovereignty. Their cleverness and covertness make them feel invincible, but their fate is sealed. Nothing is hidden from the eyes of God and no sin goes unpunished. So, rather than worry about the wicked, the righteous need to spend their time doing what pleases God.

The wicked will be gone.
But the godly will never fall.

The righteous must maintain an eternal perspective. This life is not all there is. We are eternal creatures who have a long future ahead of us. This present life is just a blink of the eye in God’s plan for His children’s prosperity. While there will be trials and tribulations in this life, the one to come will be free from sin, suffering, sorrow, and loss.

The wicked plot against the godly.
But God will take care of the godly because they are innocent.

This world is not always fair, and things don’t always turn out how we think they should. But God is in control at all times, and His ways are always just and righteous — even when circumstances paint a very different picture. Because we are finite creatures living in a temporal world, we can’t see the big picture. Present pain has a way of clouding our future perspective. But we must rest in knowing that God sees all and knows all. He has a firm grasp on what is going on in His world and has a flawless plan to mete out justice and reward the righteous — in His time.

The wicked snarl at them in defiance.
But God will expose the justice of the cause of the godly.

The prosperity of the wicked won’t last forever. It may appear that they get away with murder and escape any form of justice, but God is not done yet. We can’t see what He is doing behind the scenes, but we can know that He will leave no sin unpunished and no wicked individual free from His judgment.

The wicked draw their swords and string their bows.
But God is the fortress of the godly.

The wicked may appear to be powerful and unstoppable. Their string of victories over the righteous seems endless, but they are no match for Jehovah-Sabaoth, the LORD of Hosts. They may win their fair share of battles, but the war between the righteous and the wicked has already been decided.

The wicked kill the poor and oppressed.
But the godly live in peace and prosperity.

Despite all the injustice and inequities in this world, those who place their hope and faith in God can rest assured that He is with them and fights on their behalf. They are not alone and far from defenseless. Yes, evil exists, and atrocities happen, but that does not mean God is powerless or impotent. His ways are not our ways. His methodologies may confuse and confound us, but we must trust that He always knows what He is doing and His ways are always just, righteous, and good.

The wicked slaughter those who do right.
But the Lord directs the steps of the godly.

There are two opposing forces at work in the world. Satan, the prince of this world, has aligned himself against all that is good, righteous, and godly. He and his demonic minions stand in opposition to God and pour out their hatred on His children. The wicked of this world are in Satan’s grip and do his bidding, but their actions are limited by the sovereign power of God. As they do their worst, God is directing the steps of His people, guiding, protecting, and blessing them even as the enemy attempts to destroy them.

The strength of the wicked will be shattered.
But the godly will be taken care of by God.

Give God time. Let Him finish what He began and complete the plan of redemption He put in place before He laid the foundations of the world. Our victory is assured. The future is secure. God’s plan has an end, and the outcome has never been in question.

David continues his comparison between the wicked and the godly, pointing out the glaring differences between the two.

The wicked will die.
But the godly will possess the land.

The wicked will disappear like smoke.
But the godly will never be abandoned.

The wicked borrow and never repay.
But the godly give generous loans to others.

The children of the wicked will die.
But the children of the godly are a blessing.

The wicked wait in ambush for the godly.
But God will honor the godly by giving them the land.

The wicked look for an excuse to kill the godly.
But God teaches the godly right from wrong.

The wicked will not succeed.
But the godly will live safely in the land and prosper.

The wicked will be destroyed.
But a wonderful future awaits the godly.

The wicked will appear to flourish, then are gone.
But the godly will not be disgraced in hard times.

The wicked have no future.
But a wonderful future awaits the godly.

David wasn’t a glass-half-full, perpetual optimist who refused to acknowledge the disparities and difficulties of life. He was painfully aware of the presence of the wicked. He struggled with their apparent success and seeming immunity from judgment. But he trusted God and knew that justice would be served. The wicked would get what they deserved and the godly would be blessed — in time and according to God’s perfect plan.

As believers, we are to put our hope in God. We are to confidently and faithfully trust the path He has chosen for us to follow and not worry about what might appear to be the unfair advantages of the ungodly. God is just, and He will deal with them in His own way and time. I can leave them in God’s hands and concentrate on honoring Him with my life and trusting Him with my future. He will not let the wicked succeed or the godly be condemned. He has it all under control. So don’t worry.

Father, thanks for this timely reminder from the pen of David. The wicked have always been around and they have always given Your people cause for consternation and concern. They appear so happy and so together. They seem to be getting away with their lifestyle of open rebellion to You, but You are not done yet. You are a just and righteous God who will make sure that all things are taken care of rightly and justly. They will not escape Your notice or Your judgment. I can leave them in Your hands and rest in the knowledge that You have me securely in Your loving grasp as well. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Godly Leadership Is Impossible Without God’s Help

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24 And Mephibosheth the son of Saul came down to meet the king. He had neither taken care of his feet nor trimmed his beard nor washed his clothes, from the day the king departed until the day he came back in safety. 25 And when he came to Jerusalem to meet the king, the king said to him, “Why did you not go with me, Mephibosheth?” 26 He answered, “My lord, O king, my servant deceived me, for your servant said to him, ‘I will saddle a donkey for myself, that I may ride on it and go with the king.’ For your servant is lame. 27 He has slandered your servant to my lord the king. But my lord the king is like the angel of God; do therefore what seems good to you. 28 For all my father’s house were but men doomed to death before my lord the king, but you set your servant among those who eat at your table. What further right have I, then, to cry to the king?” 29 And the king said to him, “Why speak any more of your affairs? I have decided: you and Ziba shall divide the land.” 30 And Mephibosheth said to the king, “Oh, let him take it all, since my lord the king has come safely home.” – 2 Samuel 19:24-30 ESV

This short little vignette offers another example of David’s seeming inability to deal wisely and decisively with difficult situations. Upon his return to Jerusalem and the royal palace, he is immediately faced with a dilemma: What to do with Mephibosheth, the crippled son of Jonathan whom David had taken into his home and treated like a family member (2 Samuel 9). David had gone out of his way to bestow on Mephibosheth every kindness in keeping with his oath to Jonathan. He had graciously awarded this young man all the land that had belonged to his deceased grandfather Saul. Then David appointed Ziba, King Saul’s former attendant, to serve as the caretaker of all Mephibosheth’s possessions.

“Everything that belonged to Saul and to his entire house I hereby give to your master’s grandson. You will cultivate the land for him—you and your sons and your servants. You will bring its produce and it will be food for your master’s grandson to eat.” – 2 Samuel 9:9-10 NLT

But as David was fleeing from Jerusalem, he was surprised when Ziba showed up bearing provisions. When David asked him where his master was, Ziba told him, “He stayed in Jerusalem” (2 Samuel 16:3 NLT). Then he added a bit of news that would condemn Mephibosheth in David’s eyes. He informed David that when Mephibosheth had heard that Absalom was taking over the kingdom, he had replied, “Today I will get back the kingdom of my grandfather Saul” (2 Samuel 16:3 NLT). This was nothing less than an accusation of treason. Ziba inferred that Mephibosheth was siding with Absalom in the hopes of regaining the crown. But none of that should have made sense to David. Absalom was not going to hand the kingdom over to Mephibosheth, just because he was the grandson of Saul.

Mephibosheth had nothing to gain by Absalom becoming king. David had already given him all the land that had once belonged to Saul. Ziba and his 15 sons were ordered by David to care for the land on Mephibosheth’s behalf, while he ate all his meals with David in the palace. But it’s not hard to guess why Ziba might want to paint Mephibosheth in a negative light and why he showed up that day bearing gifts for David. It was all a ruse and David fell for it. Upon hearing of Mephibosheth’s betrayal, David informed Ziba, “Everything that was Mephibosheth’s now belongs to you” (2 Samuel 16:4 NLT).

David took Ziba at his word, making no attempt to verify his story or provide Mephibosheth with a chance to defend himself. Without a fair trial, David passed sentence on Jonathan’s son and transferred all his property and possessions to Ziba. Then David returned to Jerusalem and was confronted with Mephibosheth’s side of the story. Shocked at Mephibosheth’s disheveled state, David inquired why he had chosen to remain in Jerusalem rather than escape with the rest of David’s family. Mephibosheth revealed that he had intended to, but had been betrayed by Ziba.

“My lord the king, my servant Ziba deceived me. I told him, ‘Saddle my donkey so I can go with the king.’ For as you know I am crippled. Ziba has slandered me by saying that I refused to come. But I know that my lord the king is like an angel of God, so do what you think is best. All my relatives and I could expect only death from you, my lord, but instead you have honored me by allowing me to eat at your own table! What more can I ask?” – 2 Samuel 19:26-28 NLT

Things were not as they seemed and David was faced with a difficult decision. He had already awarded all the property and possessions of Mephibosheth to Ziba, which may explain why Mephibosheth “had not cared for his feet, trimmed his beard, or washed his clothes since the day the king left Jerusalem” (2 Samuel 19:24 NLT). Now David found himself needing to rectify the problem. Mephibosheth had been falsely accused and unjustly punished and David must make matters right. But what would be the just and wise thing to do? With what appears to be little deliberation and no consultation, David stated, “I’ve decided that you and Ziba will divide your land equally between you” (2 Samuel 19:29 NLT).

David’s decision did nothing to deal with Ziba’s false accusations and slander of Mephibosheth. Rather than holding this deceitful servant accountable for his actions, David rewarded him. But Mephibosheth’s response to David’s decision speaks volumes. He didn’t complain or argue. He simply replied, “Give him all of it. I am content just to have you safely back again, my lord the king!” (2 Samuel 19:30 NLT). This remarkable reaction should have opened David’s eyes as to what was really going on. He should have seen through Ziba’s self-serving display of loyalty and punished him accordingly. But instead, David left him a wealthy man.

This whole exchange brings to mind a similar story that took place during the reign of Solomon, David’s son. Renowned for his wisdom and ability to adjudicate disputes, Solomon was confronted with a case involving two women who came to him for justice. It would require Solomon to determine the truth regarding which woman was the real mother of an infant boy. Here are the details provided by the women themselves, just as Solomon heard it:

“Please, my lord,” one of them began, “this woman and I live in the same house. I gave birth to a baby while she was with me in the house. Three days later this woman also had a baby. We were alone; there were only two of us in the house.

 “But her baby died during the night when she rolled over on it. Then she got up in the night and took my son from beside me while I was asleep. She laid her dead child in my arms and took mine to sleep beside her. And in the morning when I tried to nurse my son, he was dead! But when I looked more closely in the morning light, I saw that it wasn’t my son at all.”

Then the other woman interrupted, “It certainly was your son, and the living child is mine.”

“No,” the first woman said, “the living child is mine, and the dead one is yours.” And so they argued back and forth before the king. – 1 Kings 3:17-22 NLT

What would Solomon do? How would he decide which woman was telling the truth? Interestingly enough, his initial decision was similar to that of David. He determined to divide the disputed “property” between the two of them.

Then the king said, “Let’s get the facts straight. Both of you claim the living child is yours, and each says that the dead one belongs to the other. All right, bring me a sword.” So a sword was brought to the king.

Then he said, “Cut the living child in two, and give half to one woman and half to the other!” – 1 Kings 3:23-25 NLT

But Solomon’s decision was calculated, crafty, and designed to expose the truth. The real mother, shocked at the thought of her son being put to death, pleaded with Solomon to spare his life by allowing the other woman to have him. The other woman, driven by jealousy and not by love for the baby, callously replied, “All right, he will be neither yours nor mine; divide him between us!” (1 Kings 3:26 NLT).

Solomon heard all he needed to hear, and wisely ruled, “Do not kill the child, but give him to the woman who wants him to live, for she is his mother!” (1 Kings 3:27 NLT).

So, what does this have to do with David, Ziba, and Mephibosheth? The response of the baby’s real mother and the reaction of Mephibosheth provide evidence that their stories are true. Solomon was wise enough to see through the lies of the other woman. But David, having already awarded all of Mephibosheth’s land to Ziba, decided to split the difference and give each of them half. He took the path of least resistance, disregarding Ziba’s deceit and ignoring the injustice done to Mephibosheth.

When Mephibosheth replied, “Give him all of it”, David should have seen through Ziba’s lies and reinstated all the lands of Saul back to Mephibosheth. But instead, he ended up rewarding Ziba for his deception.

It appears that David was in a conciliatory mood and didn’t want to offend anybody. He was more interested in making peace than dispensing justice. At this point in his life, getting along was more important than doing what was right. He was just happy to have his kingdom back and was willing to compromise his convictions if it would help restore some sense of normalcy. Winning friends and influencing enemies was first and foremost on his mind.

But David was the king and it was his duty to dispense justice. He had a God-given responsibility to rule righteously and justly, not based on expedience or convenience. It would be Solomon, David’s son and successor to the throne, who would write the following words that stand in stark contrast to the actions of David.

Give your love of justice to the king, O God,
    and righteousness to the king’s son.
Help him judge your people in the right way;
    let the poor always be treated fairly.
May the mountains yield prosperity for all,
    and may the hills be fruitful.
Help him to defend the poor,
    to rescue the children of the needy,
    and to crush their oppressors.
May they fear you as long as the sun shines,
    as long as the moon remains in the sky.
    Yes, forever! – Psalm 72:1-5 NLT

The prophet, Isaiah spoke of a future day when a righteous king will reign justly and righteously.

Look, a righteous king is coming!
    And honest princes will rule under him.
Each one will be like a shelter from the wind
    and a refuge from the storm,
like streams of water in the desert
    and the shadow of a great rock in a parched land.

Then everyone who has eyes will be able to see the truth,
    and everyone who has ears will be able to hear it.
Even the hotheads will be full of sense and understanding.
    Those who stammer will speak out plainly.
In that day ungodly fools will not be heroes.
    Scoundrels will not be respected. – Isaiah 32:1-5 NLT

That future king is Jesus. He will rule on this earth from the throne of David in Jerusalem. He will not be swayed by the lies of ungodly fools or motivated by the deceptive actions of scoundrels. He will be anything but politically correct. He will not rule selfishly or short-sightedly. He will always be concerned with the glory of God and the good of the people.

David would ultimately prove to be a good king and, some might even say, a great king. But he was nothing compared to the King to come. David was a man, marred by sin and easily influenced by the falsehood within his own heart and the deceptive motives of those around him. But the life of David provides a powerful lesson for all who would lead well. Even a man after God’s own heart will find himself incapable of godly leadership if he fails to avail himself of God’s presence and power. Without God’s divine assistance, we are easily deceived by our own hearts and by the deceitful influences of others. We become easy prey to the enemy. Only God can provide us with the wisdom we need to lead our families, employees, churches, and lives well. David provides a much-needed reminder that godly leadership is impossible without God’s help.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Spoken From the Heart

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7 And at the end of four years Absalom said to the king, “Please let me go and pay my vow, which I have vowed to the Lord, in Hebron. 8 For your servant vowed a vow while I lived at Geshur in Aram, saying, ‘If the Lord will indeed bring me back to Jerusalem, then I will offer worship to the Lord.’” 9 The king said to him, “Go in peace.” So he arose and went to Hebron. 10 But Absalom sent secret messengers throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then say, ‘Absalom is king at Hebron!’” 11 With Absalom went two hundred men from Jerusalem who were invited guests, and they went in their innocence and knew nothing. 12 And while Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David’s counselor, from his city Giloh. And the conspiracy grew strong, and the people with Absalom kept increasing. – 2 Samuel 15:7-12 ESV

Another four years would pass before Absalom made the next move in his plan to overthrow his father and take the throne of Israel. The Septuagint (LXX), the Greek translation of the Hebrew Bible, which came out somewhere between 300-300 BC, has the time length of Absalom’s wait as 40 years. But this would seem to be a scribal error because that doesn’t fit in with the chronological circumstances surrounding the story. But during his four-year delay, Absalom was anything but idle as he carefully and craftily planned for the opportunity to replace his father as king, and that day had arrived.

Absalom requested permission from David to return to Hebron, the town of his birth. The reason he gave for this trip was that it was in keeping with a vow he had made to God while living in exile in Geshur. He had promised God, that in exchange for his safe return to Jerusalem, he would offer sacrifices to Him in Hebron. While the request seems innocent enough, it is odd that David doesn’t question his son’s timing. After all, Absalom had been living in Jerusalem for six years and would have had plenty of opportunities to return to Hebron to fulfill his vow. So, why now? What was the impetus behind Absalom’s sudden desire to keep his word to God? Despite their long history of distrust and disagreement, David doesn’t bat an eye at his son’s request.

This entire exchange should have set off alarm bells in David’s head. If nothing else, it should have caused a resounding sense of dé·​jà vu because David had been here before. Years earlier, Absalom had come to him with a similar and equally innocent-sounding request.

Absalom invited all the king’s sons to come to a feast. He went to the king and said, “My sheep-shearers are now at work. Would the king and his servants please come to celebrate the occasion with me?” – 2 Samuel 13:23-24 NLT

When David politely turned down Absalom’s invitation, his son asked if his half-brother Amnon could attend.

“Well, then,” Absalom said, “if you can’t come, how about sending my brother Amnon with us?” – 2 Samuel 13:26 NLT

It had been two years since Amnon had raped Tamar, the sister of Absalom, so David was suspicious of Absalom’s intentions and asked, “Why Amnon?” (2 Samuel 13:26 NLT). But instead of answering his father’s question, he simply increased the pressure and persisted in his request, until David finally relented and gave permission for all his sons to attend the feast. His lack of discernment resulted in Amnon’s murder and Absalom’s exile from the kingdom. 

Now, years later, David once again exhibits a remarkable lack of perceptiveness or naivete. Was David completely unaware of Absalom’s daily actions at the gate of the city? Did his son’s repeated attempts to win over the people of Jerusalem escape his notice? Based on David’s reaction, it would appear that he was either oblivious to Absalom’s motives or unconcerned. David not only gave Absalom his permission, but he also gave his blessing, saying, “Go in peace” (2 Samuel 15:9 ESV).

That simple statement rings with irony because there was nothing peaceful about Absalom’s intentions. His heart was filled with bitterness and rage against his father. He had spent years stewing over David’s role in Tamar’s humiliation. Absalom was an angry young man with an ax to grind and a deep-seated desire to see his father equally humiliated. In his mind, David did not deserve to be king. He had forfeited that right with his failure to mete out justice on Amnon. And when Absalom saw how easily he got away with the murder of Amnon, he realized his father just how weak and ineffective his father was.

As soon as Absalom received David’s permission, he sent spies to all the tribes of Israel to prepare for the next phase of his plan. These men were to spread the news of Absalom’s coup by telling the people, “As soon as you hear the ram’s horn…you are to say, ‘Absalom has been crowned king in Hebron.’” (2 Samuel 15:10 NLT). He had established a network of spies throughout the kingdom that would help announce the news of his kingship as soon as the time was right. This little tidbit of information indicates that Absalom’s PR campaign had extended far beyond the walls of Jerusalem. He had been busy priming the pump and preparing the people for his takeover of David’s kingdom, and it would begin with his inauguration as king in Hebron.

Absalom invited 200 guests to join him. Their identities are not divulged, but they were most likely influential leaders and individuals with whom he had established close relationships. These guests were ignorant of Absalom’s plan because “they went in their innocence and knew nothing” (2 Samuel 15:11 ESV). But when Absalom requests the presence of Ahithophel, one of David’s personal counselors, it reveals that there were others involved in the plot. This whole thing had been well-planned and carefully orchestrated. Everything was coming together just as Absalom had planned it.

…the conspiracy grew strong, and the people with Absalom kept increasing. – 2 Samuel 15:12 ESV

Once again, we see Absalom biding his time. He was in no hurry and was intent on ensuring that his coup was based on a strong public relations strategy. He was going to win through insinuation and incitement. His father was renowned for his military exploits and Absalom knew he could not win the crown through the use of force. He was determined to defeat his father through the spreading rumors of rumors and the instilling of doubt. He was exposing his father’s weaknesses and slowly setting himself up as the preferred alternative. Absalom knew that if he played his cards right, the battle for the crown would be a bloodless one. No swords would be necessary. No lives would be lost. His relentless disinformation campaign would bring down the mighty David and pave the way to the throne of Israel.

Absalom was busy portraying David as immoral and unjust, an incompetent leader, and an uncaring judge of his people. Absalom knew he could win this war in the court of public opinion. He would take advantage of the people’s discontentment and foment increasing dissatisfaction with the current state of affairs. If Absalom had been given access to the power of social media as we know it today, his efforts would have taken far less time. We know first-hand just how destructive and effective words can be. Whether it’s a Facebook post criticizing the current administration or a Twitter feed promoting a new product, these seemingly innocuous bits of information are powerful tools for disseminating both truth and lies. They have become a ubiquitous part of our daily lives. We have seen careers ruined, political campaigns derailed, rumors become reality, lies taken as truth, and uninformed opinions shared in ignorance and without discretion.

Absalom understood the power of words. He knew the destructive nature of innuendo and insinuation. Given enough time, he would be able to take down the most powerful man in the kingdom – without a fight. David’s reputation would be destroyed and his throne taken by a war of words and an onslaught of rumors, half-truths, and intimations regarding his leadership and moral character. But so much of it had been the result of his own sinful indiscretions and indecisive reactions to the events surrounding his life. He had brought this on himself. Absalom had simply exploited David’s weaknesses and unwillingness to do the right thing when it counted.

Absalom’s determination to do this to his own father reveals the degree of his dissatisfaction and disdain for David. He was a son who had long ago lost any respect or regard for his own father. He saw David, not as a man to be honored, but as an unfit king who deserved to be taken down.

David would later write in one of his psalms:

O God, you take no pleasure in wickedness;
    you cannot tolerate the sins of the wicked.
Therefore, the proud may not stand in your presence,
    for you hate all who do evil.
You will destroy those who tell lies.
    The Lord detests murderers and deceivers. – Psalm 5:4-6 NLT

Absalom was wicked and proud. He was a murderer and deceiver. He was a liar and a lover of evil. But as will become apparent, his plan to overthrow his father and take his throne would prove successful. Yet, God would have the last word. In the book of Proverbs, compiled by David’s son, Solomon, who would be God’s chosen successor to the throne, we read the following words:

The plans of the godly are just;
    the advice of the wicked is treacherous.

The words of the wicked are like a murderous ambush,
    but the words of the godly save lives. – Proverbs 12:5-6 NLT

While David had made many mistakes and was ultimately responsible for the sordid state of his kingdom, he was still a man after God’s own heart. He longed to serve his God and care for the kingdom he had been given to rule and reign over. He had not always done it well or with integrity, but his heart was right. Absalom, on the other hand, was an impetuous, headstrong upstart who cared only for himself. He could not be trusted. His words, while powerful and effective, were deceitful and ungodly. Nothing Absalom had planned or put into action had been done with God’s guidance or approval. He had acted according to his own wicked heart. His motives had been purely selfish and driven by revenge.

It’s interesting to note that, years later, Solomon would write a proverb addressed to his own son. Perhaps he had his own brother Absalom in mind when he penned these words:

My child, pay attention to what I say.
    Listen carefully to my words.
Don’t lose sight of them.
    Let them penetrate deep into your heart,
for they bring life to those who find them,
    and healing to their whole body.

Guard your heart above all else,
    for it determines the course of your life. – Proverbs 4:20-23 NLT

Centuries later, Jesus, a descendant of David, would pick up on this same theme:
But the words you speak come from the heart—that’s what defiles you. For from the heart come evil thoughts, murder, adultery, all sexual immorality, theft, lying, and slander. These are what defile you. – Matthew 15:18-20 NLT
Absalom’s words and actions revealed the true condition of his heart. It was defiled and devoid of righteousness. His heart had long ago been hardened by sin and the words that flowed from his lips were polluted by anger, resentment, evil thoughts, and wicked schemes. And while those defiled and ungodly words would be the cause of his rise to power, they would also be the reason for his demise. His life would be a testament to the truth found in James 3:6: “…the tongue is a flame of fire. It is a whole world of wickedness, corrupting your entire body. It can set your whole life on fire, for it is set on fire by hell itself.”

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

You Reap What You Sow

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34 But Absalom fled. And the young man who kept the watch lifted up his eyes and looked, and behold, many people were coming from the road behind him by the side of the mountain. 35 And Jonadab said to the king, “Behold, the king’s sons have come; as your servant said, so it has come about.” 36 And as soon as he had finished speaking, behold, the king’s sons came and lifted up their voice and wept. And the king also and all his servants wept very bitterly.

37 But Absalom fled and went to Talmai the son of Ammihud, king of Geshur. And David mourned for his son day after day. 38 So Absalom fled and went to Geshur, and was there three years. 39 And the spirit of the king longed to go out to Absalom, because he was comforted about Amnon, since he was dead. – 2 Samuel 13:34-39 ESV

Three times in just seven verses the words, “Absalom fled” appear. It’s almost as if the author is trying to make a point. Amnon was dead but Absalom got away. David wept at the news but Absalom got away. David mourned while Absalom got away. He had arranged for and accomplished the murder of his half-brother Amnon and, literally, got away with it. He killed the rightful heir to the throne and lived to tell about it. No troops were sent to pursue him. In fact, no action was taken to bring him to justice.

One might suggest that David was too busy mourning the death of Amnon to do anything about his fugitive son Absalom. But it would appear that David’s grief was not focused on Amnon’s death but on Absalom’s dastardly deed and disappearance. In a sense, David had lost two sons. When it came to death, David had a unique perspective. We see it in his reaction to the death of the infant son born to him and Bathsheba. Upon receiving news that his son had passed, “David got up from the ground, washed himself, put on lotions, and changed his clothes. He went to the Tabernacle and worshiped the Lord. After that, he returned to the palace and was served food and ate” (2 Samuel 12:20 NLT).

When David noticed that his servants were surprised by the sudden change in his demeanor, David informed them, “I fasted and wept while the child was alive, for I said, ‘Perhaps the Lord will be gracious to me and let the child live.’ But why should I fast when he is dead? Can I bring him back again? I will go to him one day, but he cannot return to me” (2 Samuel 12:21-22 NLT).

David seems to take this same attitude with the death of Amnon. He was gone and nothing David did would ever bring him back. But, for David, the loss of Absalom was even more painful because he was still alive. Yet, David knew that he couldn’t just invite Absalom back into the family as if nothing had happened. As king, David had a responsibility to enact justice and hold his son accountable for his actions. If Absalom were to return, he would have to die for the murder of Amnon. So, David did nothing. Leaving Absalom in exile allowed him to live but for David, he was as good as dead. So, he mourned and he wept, day after day. He had lost two sons in one tragic incident.

But the saddest part of this entire story is that David could have prevented all of it from happening. Had he dealt with Amnon’s rape of Tamar by fulfilling the law of God and dispensing justice, Absalom would not have been forced to seek revenge. David’s passive parenting style ended up causing more pain in the long run. His refusal to deal with Amnon by disciplining him appropriately left Absalom frustrated by the lack of justice in his own home. His younger sister had been raped and humiliated, but nothing had been done to punish the guilty party.

For three years, David allowed his son to remain safely ensconced in Geshur, a region northeast of the Sea of Galilee, where Absalom found refuge among his mother’s people. According to 2 Samuel 3:3, she was “the daughter of Talmai king of Geshur.” During his exile, Absalom was probably treated as royalty, enjoying all the privileges that come with being the grandson of the king. But during Absalom’s absence, David’s heart went out after him; he missed Absalom and longed to see him. But he knew that if he brought Absalom back, he would have to do the right thing and punish him for what he had done. So David did nothing. As a parent, he excused his son’s behavior. As a king, let a murderer escape justice. Yet, in the Book of Deuteronomy, Moses provided God’s very clear guidelines regarding justice.

You shall appoint judges and officers in all your towns that the Lord your God is giving you, according to your tribes, and they shall judge the people with righteous judgment. You shall not pervert justice. You shall not show partiality, and you shall not accept a bribe, for a bribe blinds the eyes of the wise and subverts the cause of the righteous. Justice, and only justice, you shall follow, that you may live and inherit the land that the Lord your God is giving you. – Deuteronomy 16:18-20 ESV

There was to be no perverting of justice and no partiality in terms of its application. By refusing to pursue and punish Absalom, David had violated both aspects of God’s command. As king, David would have been familiar with these laws and he would have known what was expected of him. The Book of Deuteronomy goes on to explain how the king of Israel was to familiarize himself with all of God’s laws.

And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, approved by the Levitical priests. And it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the Lord his God by keeping all the words of this law and these statutes, and doing them, that his heart may not be lifted up above his brothers, and that he may not turn aside from the commandment, either to the right hand or to the left, so that he may continue long in his kingdom, he and his children, in Israel. – Deuteronomy 17:18-20 ESV

David knew what God required, but refused to do it. He had conveniently ignored God’s command because it conflicted with his own sense of fairness. He couldn’t bring himself to mete out justice to his own son. If you recall, when Nathan confronted David about his sin with Bathsheba, he told a story about a rich man abusing and taking advantage of a poor man. David had no problem showing righteous indignation and demanding justice when it involved someone else’s transgression. But when it involved his own son, David remained silent.

The law of God was clear concerning murder. Again, the Book of Deuteronomy provides explicit instructions on how to deal with those who commit murder.

But if anyone hates his neighbor and lies in wait for him and attacks him and strikes him fatally so that he dies, and he flees into one of these cities, then the elders of his city shall send and take him from there, and hand him over to the avenger of blood, so that he may die. Your eye shall not pity him, but you shall purge the guilt of innocent blood from Israel, so that it may be well with you. – Deuteronomy 19:11-13 ESV

The guilty party was to be given no refuge, shown no pity, and provided with no special treatment, even if he was a son of the king. David was obligated by law to purge the guilt of innocent blood from Israel. But he refused to do so – for three years.

In his letter to the Galatian believers, Paul gave a warning against sowing to the flesh; in other words, giving in to what our sinful nature wants us to do.

Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption… – Galatians 6:7-8 ESV

In sinning with Bathsheba, David had sowed to his own flesh. He had given in to his base desires and committed an unlawful act. Then he followed it up by having Bathsheba’s husband murdered to cover up his actions. While God forgave David for his sins, David still had to suffer the consequences they created. The infant son born to him and Bathsheba died as a result of their adulterous affair. Not only that, David was told that, as a result of his sin, the sword would not depart from his house. There would be trouble and conflict within his own home, not just his kingdom.

Then Amnon raped Tamar, which led to Absalom killing Amnon. Now Absalom was living in exile, guilty of murder and deserving of death. Through it all, David did nothing. He remained silent and inactive. He was the king and the final arbiter of justice for the kingdom, but he refused to do his job, and his inaction would reap the whirlwind. Things would get worse before they got better. David could ignore the will of God, but he could not escape the justice of God. He could refuse to do what God called him to do, but God would ensure that His justice was not perverted. God would not be mocked.

Yet, how often do we think we can get away with murder – not literally, but figuratively? We think we can sin, seek forgiveness, and then escape any repercussions for our sins. We wrongly believe we can simply ignore our sins and still enjoy God’s blessings on our lives. We know what He would have us do, but we choose our will over His, then wonder why things don’t turn out as expected. God will not be mocked, by the king or anyone else. Passivity to sin is always dangerous. It is a cancer that spreads, ultimately bringing death and destruction. To ignore it is to invite further pain and suffering into our lives. What we reap, we will always sow.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Life Isn’t Fair, But God Is Just

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1 “Why are not times of judgment kept by the Almighty,
    and why do those who know him never see his days?
2 Some move landmarks;
    they seize flocks and pasture them.
3 They drive away the donkey of the fatherless;
    they take the widow’s ox for a pledge.
4 They thrust the poor off the road;
    the poor of the earth all hide themselves.
5 Behold, like wild donkeys in the desert
    the poor go out to their toil, seeking game;
    the wasteland yields food for their children.
6 They gather their fodder in the field,
    and they glean the vineyard of the wicked man.
7 They lie all night naked, without clothing,
    and have no covering in the cold.
8 They are wet with the rain of the mountains
    and cling to the rock for lack of shelter.
9 (There are those who snatch the fatherless child from the breast,
    and they take a pledge against the poor.)
10 They go about naked, without clothing;
    hungry, they carry the sheaves;
11 among the olive rows of the wicked they make oil;
    they tread the winepresses, but suffer thirst.
12 From out of the city the dying groan,
    and the soul of the wounded cries for help;
    yet God charges no one with wrong.

13 “There are those who rebel against the light,
    who are not acquainted with its ways,
    and do not stay in its paths.
14 The murderer rises before it is light,
    that he may kill the poor and needy,
    and in the night he is like a thief.
15 The eye of the adulterer also waits for the twilight,
    saying, ‘No eye will see me’;
    and he veils his face.
16 In the dark they dig through houses;
    by day they shut themselves up;
    they do not know the light.
17 For deep darkness is morning to all of them;
    for they are friends with the terrors of deep darkness.

18 “You say, ‘Swift are they on the face of the waters;
    their portion is cursed in the land;
    no treader turns toward their vineyards.
19 Drought and heat snatch away the snow waters;
    so does Sheol those who have sinned.
20 The womb forgets them;
    the worm finds them sweet;
they are no longer remembered,
    so wickedness is broken like a tree.’

21 “They wrong the barren, childless woman,
    and do no good to the widow.
22 Yet God prolongs the life of the mighty by his power;
    they rise up when they despair of life.
23 He gives them security, and they are supported,
    and his eyes are upon their ways.
24 They are exalted a little while, and then are gone;
    they are brought low and gathered up like all others;
    they are cut off like the heads of grain.
25 If it is not so, who will prove me a liar
    and show that there is nothing in what I say?” – Job 24:1-25 ESV

The world we live in is anything but fair. Every day, people suffer injustices of all kinds. Children are born into families in which they find themselves unloved and abused. The powerful take advantage of the weak and defenseless. Corrupt governments deny the rights of their citizens. Individuals harm one another. People who have worked all their lives and saved to provide themselves a decent retirement income, lose it all at the hands of unethical corporate executives and greedy lenders. The same was true in Job’s day.

Despite his friends’ assertions that the wicked always face justice at the hand of God, Job argues that this isn’t necessarily so. Plenty of people in Job’s day seemed to walk away without a scratch in spite of their unethical and immoral behavior.

“There are people out there getting by with murder–stealing and lying and cheating. They rip off the poor and exploit the unfortunate, push the helpless into the ditch, bully the weak so that they fear for their lives. The poor, like stray dogs and cats, scavenge for food in back alleys. They sort through the garbage of the rich, eke out survival on handouts. Homeless, they shiver through cold nights on the street; they’ve no place to lay their heads.” – Job 24:2-7 MSG

Job is simply stating the facts as he sees them. This is reality. It is the nature of life lived in a fallen world, and it was true in Job’s day just as it is in ours. Job asks the obvious question:

“Why doesn’t the Almighty open the court and bring judgment? Why must the godly wait for him in vain?” – Job 24:1 NLT

As we watch events taking place in our world, we tend to ask the same basic question. Why doesn’t God step in and do something? When we read news stories of abuse, neglect, corruption, murder, hatred, and bigotry, we can’t help but wonder where God is and why He isn’t doing something about it all. The truth is that the wicked don’t always suffer. Sometimes they actually get away with their actions and profit from their behavior. The innocent suffer while the wicked prosper. It happens all the time. We don’t like it, and we can’t explain it. And the fact is, God isn’t obligated to provide us with an explanation.

But Job finds comfort in knowing that in the end, God will deal with all those who practice ungodliness.

“But God drags away the mighty by his power; though they become established, they have no assurance of life. He may let them rest in a feeling of security, but his eyes are on their ways. For a little while they are exalted, and then they are gone; they are brought low and gathered up like all others; they are cut off like ears of corn.” – Job 24:22-24 NIV

God is always watching. His eyes are fixed on the ways of the wicked and He doesn’t miss a thing. He is not asleep or indifferent. He is not apathetic or disinterested. Job knows that God will act – in His own good time. In the meantime, the righteous will continue to suffer while the wicked seem to prosper. Job isn’t necessarily being pessimistic; he’s simply being realistic. Life isn’t a black-and-white affair. The good don’t always win and the righteous aren’t immune from suffering. Much to our chagrin, the bad guys don’t always get what they deserve. Evil people sometimes prosper and too often than not, the weak and helpless come out on the short end of the stick.

It is a painful reality that Christians face persecution and even death at the hands of malicious governments. Innocent women and children are sold into slavery or used to feed the insatiable desires of the world’s burgeoning sex trade. It’s unfair. It’s immoral. It’s offensive and reprehensible. But it does not mean that God is out of control or disinterested. He is fully aware of what is going on and, one day, He will act. We can rest assured.

“But GOD hasn’t moved to the mountains; his holy address hasn’t changed. He’s in charge, as always, his eyes taking everything in, his eyelids unblinking, examining Adam’s unruly brood inside and out, not missing a thing. He tests the good and the bad alike; if anyone cheats, God’s outraged. Fail the test and you’re out, out in a hail of firestones, drinking from a canteen filled with hot desert wind. GOD’s business is putting things right; he loves getting the lines straight, setting us straight. Once we’re standing tall, we can look him straight in the eye.” – Psalm 11:4-7 MSG

Job’s whole point is that things are not always what they seem. He is trying to get his three friends to understand that their assessment of his situation was inaccurate and unfair. They were judging him falsely because they didn’t have all the facts. They were drawing their conclusions based on circumstantial evidence that gave a false impression of guilt. But God knew the facts of the case, and Job was convinced that He would rule favorably in the end.

“God, in his power, drags away the rich.
    They may rise high, but they have no assurance of life.
They may be allowed to live in security,
    but God is always watching them.
And though they are great now,
    in a moment they will be gone like all others,
    cut off like heads of grain.
Can anyone claim otherwise?
    Who can prove me wrong?” – Job 24:22-25 NLT

Job was content to leave his judgment up to God. But he wasn’t going to allow his friends to ruin his reputation by dragging his name through the mud and questioning his integrity. He was not guilty as charged. Job was perplexed and confused but he was willing to wait on God to make things right. For the moment, things seemed out of sorts and difficult to comprehend. But even in the upside-down world in which Job found himself, he knew he could count on God.

God sees all. He is just. And one day He will make all things right. May He give us patience to wait for His perfect timing. And as we wait, we must pray for strength so that we might be salt and light in the dark world in which we live. May we bring refreshment and hope to the suffering and the lost. Life is not far, but our God is just and righteous. And one day, He will balance the scales and set all things in order.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Light in the Darkness

/ kdmiller55 / Leave a comment

1 “I loathe my life;
I will give free utterance to my complaint;
    I will speak in the bitterness of my soul.
2 I will say to God, Do not condemn me;
    let me know why you contend against me.
3 Does it seem good to you to oppress,
    to despise the work of your hands
    and favor the designs of the wicked?
4 Have you eyes of flesh?
    Do you see as man sees?
5 Are your days as the days of man,
    or your years as a man’s years,
6 that you seek out my iniquity
    and search for my sin,
7 although you know that I am not guilty,
    and there is none to deliver out of your hand?
8 Your hands fashioned and made me,
    and now you have destroyed me altogether.
9 Remember that you have made me like clay;
    and will you return me to the dust?
10 Did you not pour me out like milk
    and curdle me like cheese?
11 You clothed me with skin and flesh,
    and knit me together with bones and sinews.
12 You have granted me life and steadfast love,
    and your care has preserved my spirit.
13 Yet these things you hid in your heart;
    I know that this was your purpose.
14 If I sin, you watch me
    and do not acquit me of my iniquity.
15 If I am guilty, woe to me!
    If I am in the right, I cannot lift up my head,
for I am filled with disgrace
    and look on my affliction.
16 And were my head lifted up, you would hunt me like a lion
    and again work wonders against me.
17 You renew your witnesses against me
    and increase your vexation toward me;
    you bring fresh troops against me.

18 “Why did you bring me out from the womb?
    Would that I had died before any eye had seen me
19 and were as though I had not been,
    carried from the womb to the grave.
20 Are not my days few?
    Then cease, and leave me alone, that I may find a little cheer
21 before I go—and I shall not return—
    to the land of darkness and deep shadow,
22 the land of gloom like thick darkness,
    like deep shadow without any order,
    where light is as thick darkness.” – Job 10:1-22 ESV

Job continues his diatribe against God, refusing to hold back his resentment for the way the Almighty has treated him. From his perspective, he has nothing to fear from being brutally honest with God. His life can’t get much worse and if God has determined him to be guilty, there is little he can do about it. So, Job pulls out all the stops and levels a barrage of complaints against the One whom he has determined to be responsible for his unfortunate and undeserved circumstances.

Embittered by his unbearable suffering and loss, Job lashes out at God and demands that He explain Himself.

“Don’t simply condemn me—
    tell me the charge you are bringing against me.
What do you gain by oppressing me?” – Job 10:2-3 NLT

Job was convinced that God was responsible for his circumstances but wanted to know what he had done to deserve such treatment. He felt that God owed him an explanation for all that had transpired and was not going to shut up until God spoke up.

In his pain and confusion, Job couldn’t resist the temptation to accuse God of injustice. As a child of God, he felt that he was being treated unfairly. After all, he could look around and see the ungodly getting away with all kinds of wickedness as if God had turned a blind eye. Yet, he seemed to believe that his status as a son of God was supposed to provide him with some kind of immunity from suffering and pain.

The recent events in Job’s life had been totally unexpected. He had no way of understanding the severity of the losses he had endured. None of it fit into the paradigm he held of God and his understanding of human existence. As a follower of Yahweh, Job believed himself to be on the winning side. He understood himself to be the work of God’s own hands and destined for blessings in this life – as long as he remained faithful. His theology led him to believe that God owed him the good life for having led a godly life, and his entire focus was fixated on the time between the womb and the tomb.

Job knew that he had a birth date and fully expected that he had a rapidly approaching death date. But he had a difficult time conceiving of anything beyond that point. In all his rantings and ravings, Job displays no concept of an afterlife. His words reveal a belief that everything that happens to a man must take place between the two bookends of birth and death. There is nothing before or after.

“I have only a few days left, so leave me alone,
    that I may have a moment of comfort
before I leave—never to return—
    for the land of darkness and utter gloom.
It is a land as dark as midnight,
    a land of gloom and confusion,
    where even the light is dark as midnight.’”  – Job 10:20-22 NLT

And that gloomy perspective led Job to regret that he was ever born. His ontology was based on a faulty understanding of how the world works. Because he lived in a temporal state, he couldn’t fathom a concept like eternity. He saw nothing existing beyond the grave, simply describing it as a land of darkness, gloom, and doom. So, if the rest of his earthly life was going to be filled with nothing but trouble, he decided that death would be better than living. Non-existence would be preferable to the existential crisis in which he found himself.

Job couldn’t help but state the obvious: God was responsible for his very existence, and it looked like God was intent on bringing his life to an untimely and ignominious end.

“You formed me with your hands; you made me,
    yet now you completely destroy me.
9 Remember that you made me from dust—
    will you turn me back to dust so soon?” – Job 10:8-9 NLT

Once again, Job displays a dramatically different understanding of God than that of David. Both men understood the reality of suffering and wrestled with God’s involvement in it. But David viewed his birth as a blessing and not a curse.

You made all the delicate, inner parts of my body
    and knit me together in my mother’s womb.
Thank you for making me so wonderfully complex!
    Your workmanship is marvelous—how well I know it.
You watched me as I was being formed in utter seclusion,
    as I was woven together in the dark of the womb.
You saw me before I was born.
    Every day of my life was recorded in your book.
Every moment was laid out
    before a single day had passed. – Psalm 139:13-16 NLT

David saw the hand of God in every aspect of his life, including those less-than-pleasant moments when God’s love seemed distant and difficult to comprehend. David was surrounded by wicked people who were out to take his life. He was suffering abuse and undergoing difficult circumstances, but he was able to say, “How precious are your thoughts about me, O God. They cannot be numbered! I can’t even count them; they outnumber the grains of sand!” (Psalm 139:18-19 NLT).

What a contrast to the woe-is-me mentality of Job. This man, when faced with difficult life circumstances, was willing to admit that God had given him life but was quick to accuse God of having it out for him.

“You gave me life and showed me your unfailing love.
    My life was preserved by your care.

“Yet your real motive—
    your true intent—
was to watch me, and if I sinned,
    you would not forgive my guilt.” – Job 10:12-14 NLT

Sadly, Job’s view of God was anything but optimistic. Unlike David, he didn’t perceive God as having precious thoughts about him. Rather than counting God’s many blessings, Job was busy taking inventory of all his losses – and he was far from happy with the results.

“…I am filled with shame and misery.
And if I hold my head high, you hunt me like a lion
    and display your awesome power against me.
Again and again you witness against me.
    You pour out your growing anger on me
    and bring fresh armies against me.” – Job 10:15-17 NLT

Job had come to fear rather than revere God. He viewed God as his enemy, not his advocate. When Job looked at the future, he saw nothing but gloom. He felt completely abandoned by God and destined to a dark and dismal fate. But when faced with the inevitable difficulties of life, David reached a far different conclusion

I can never escape from your Spirit!
    I can never get away from your presence!
If I go up to heaven, you are there;
    if I go down to the grave, you are there.
If I ride the wings of the morning,
    if I dwell by the farthest oceans,
even there your hand will guide me,
    and your strength will support me.
I could ask the darkness to hide me
    and the light around me to become night—
    but even in darkness I cannot hide from you.
To you the night shines as bright as day.
    Darkness and light are the same to you. – Psalm 139:7-12 NLT

As the apostle John wrote, “God is light, and there is no darkness in him at all” (1 John 1:5 NLT). He is not the author of light, but the eliminator of it. His light shines in the darkness. David understood that darkness was an inevitable part of living in a fallen world. He was well aware of the fact that life would have its highs and lows. But he was fully confident in God’s presence and providential care. His God was with him in the good times and the bad times. David refused to allow his circumstances to determine his concept of God. But Job still had much to learn about life and the love of God.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.