intimacy with God

The Privilege of Knowing God.

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And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. – 1 John 5:20 ESV

1 John 5:13-21

John closes his letter with a strong note of affirmation: “We know that the Son of God has come.” John has given his own personal testimony to that fact, along with the testimonies of the three very reliable witnesses, not to mention God Himself. The evidence is more than sufficient to prove that Jesus not only came, but that He was and is the Son of God. He existed before the creation of the world with God. Not only that, He played a major part in the creation of the world. John begins his gospel with these words: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made” (John 1:1-3 ESV). The deity of Jesus is essential to the plan of salvation. Without it, mankind’s sin problem remains unchanged. We are left with the ever-present reality of sin in our lives and the complete incapacity to refrain from sin or remove the guilt and sentence of death associated with it. There were those in John’s day who believed that Jesus simply came to show us a better way to live. He came to give us a more enlightened moral code by which to conduct our lives. But Jesus’ entire life led to the cross, where He sacrificed Himself for the sins of mankind. He atoned for man’s sin by offering Himself as a worthy, sinless sacrifice. And as a result, when anyone places their faith in Him as their Savior and sin substitute, they receive not only cleansing from sin, but His righteousness. In other words, Jesus didn’t just pay our debt off and bring our balance to zero. That would still have left us spiritually penniless and helpless. No, what Jesus did was give us His righteousness. He replaced our indebtedness to God with the wealth of His righteousness. “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Corinthians 5:21 ESV). Not only that, He provided a way for us to know God and experience fellowship with Him for the very first time in our lives.

We can know the one, true God. No longer are we left to try and conjure up our own version of God or find something else that might act as a stand-in for Him. Because of Jesus’ death on the cross, we can actually, legitimately know God. We can come into His presence. And when we do, we come as His children, not groveling, fearful debtors. He looks on us as His own children. He sees us as righteous, because our sins have all been paid for in full – past, present and future. We no longer have to try and earn His favor. We don’t have to attempt to measure up and keep our sin-quotient below 50 percent. Yes, we are to live holy lives, because that is what He has called us to. But we don’t do it out of a sense of obligation or in order to earn His love and favor. We do it gladly, out of love for Him. And we do it in the strength He has provided us through His indwelling Holy Spirit. Our testimony can be that of Paul’s, “It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me” (Galatians 2:20 ESV). Through the Holy Spirit, Christ lives in us. The Spirit of God has taken up a permanent residence within each and every believer.

But the main point John leaves us with as he closes out his letter is that “we may know him who is true.” By coming to know Jesus as Savior, we come to know God the Father. There is no other way. Any other attempt to come to know God will fall short. It will end in idolatry, a false form of God. Rather than the true God, man will always end up worshiping false gods – apart from Christ. John wants us to know that Jesus makes it possible for us to know the one true God and experience eternal life. But one of the false perceptions among many believers is that eternal life is somehow a commodity. It is some kind of future reward reserved for those who make the right choice and place their faith in Jesus. But Jesus said, “this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent” (John 17:3 ESV). Knowing God and Jesus is eternal life. It is the reward. A relationship with God and His Son is the prize. But do we value it? Do we fully appreciate the remarkable reality that we can have an intimate, experiential knowledge of God – right here, right now? Jesus has made it possible for us to know and understand the infinite, indefinable, all-powerful God of the universe. Through the living word, Jesus; and the written Word, the Scriptures; and the indwelling Spirit; we can know and understand God. We can come to comprehend His character and nature. We can grow in our knowledge of Him. We can increasingly see His incredible love for us and respond in kind. Rather than seeing Him as distant, detached and difficult to understand, we can know and love Him. And we don’t have to wait for heaven in order to start. What an incredible privilege.

I Know That I Know.

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And by this we know that we have come to know him, if we keep his commandments. – 1 John 2:3 ESV

The knowledge of God is far more than an academic or cognitive kind of knowledge. You can know details and even personal information about the Prime Minister of England or the President of the United States, but that doesn’t mean you know them. You simply know something about them. You have no personal knowledge of them and cannot claim to have a close relationship with them. Sadly, this describes the relationship that many have who claim to know God. Their knowledge is Book-knowledge, fed to them from the pulpit or Sunday School classroom, or passed on to them by their parents. If you were to ask them if they know God, they would say, “Of course, I know Him.” They could probably tell you facts and details about God, concerning His character, His creation of the world, His miracles recorded in the Bible, and even His offer of salvation made available through belief in His Son. But according to the apostle John, the proof of their knowledge of God would be far more simple and conclusive. “And by this we know that we have come to know him, if we keep his commandments” (1 John 2:3 ESV). In other words, obedience is the true test of our knowledge of God. But we must be careful here. John is not telling us that obedience is the way to come to know God. He is not saying that you have to obey God in order to know Him. No, John is telling us that obedience is a proof of our knowledge of God. It is how we can know that we truly do know Him. The kind of knowledge John speaks of is intimate and experiential, not academic. He uses the Greek word, ginōskō, which was a Jewish idiom referring to sexual intercourse between a man and a woman. This isn’t some kind of a head-knowledge. It is an intimate awareness of God’s involvement in one’s life. Because the only way we can keep His commandments is IF we know Him. It is His power, made available to us through the presence of His Spirit, that makes it possible for us to live in obedience to His will. It is our relationship with God’s Son, Jesus Christ, that makes a life of obedience, a life of righteousness, possible. So when John states, “whoever says he abides in him [Christ], ought to walk in the same way in which he [Christ] walked” (1 John 3:6 ESV), We can and should live our lives as Jesus lived His – humbly, sacrificially, and in complete obedience to the Father’s will. No, we cannot live our lives completely without sin, as He did, but we can live in obedience. Because we know God, we can put to death the deeds of the flesh (Romans 8:13). Paul tells us, “So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires” (Colossians 3:5 NLT). We can live differently and distinctively. We can say yes to God and no to sin. Again, Paul writes, “Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God” (Romans 6:13 NLT).

We can know that we know God, that we have a relationship with Him, when we see the remarkable change take place in our character that is only possible through the redemptive work of His Son. When we come to know Christ as our Savior, we receive a new nature, a new capacity to live in obedience to the will of God. He sets us free from slavery to sin and provides us with the freedom to live in willing obedience to God. “When you were slaves to sin, you were free from the obligation to do right. And what was the result? You are now ashamed of the things you used to do, things that end in eternal doom. But now you are free from the power of sin and have become slaves of God. Now you do those things that lead to holiness and result in eternal life” (Romans 6:20-22 NLT). When we obey God, we don’t get the credit, He does. What we get is the assurance that we know Him. “My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me” (Galatians 2:20 NLT). I know Him. He knows me. Not only that, He loves me. And He empowers me to live righteously, even when surrounded by unrighteousness. He has given me His Spirit to help me do battle with my own sin nature. I don’t have to give in to sinful desires. I don’t have to fall for every temptation that comes my way. I can walk like Jesus walked. And when I do, I can know beyond a shadow of a doubt that I know God. Over in his gospel, John recorded a fascinating statement from the lips of Jesus. It was part of His prayer that He prayed to the Father not long before His trials and crucifixion. Jesus said, “And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent” (John 17:3 ESV). Eternal life is NOT simply heaven. It is not an opulent residence reserved for us somewhere in the future. It is the knowledge of God and His Son. It is a relationship with the Creator of the Universe and the King of kings and Lord of lords. And I can know that I know them because I can see their life-transforming power at work in my life – right here, right now. And THAT is eternal life.

The Word of Life

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…the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us… – 1 John 1:2 ESV

For many, eternal life is some kind of a reward that lies somewhere out there in the distant future. It’s life-after-death kind of stuff. It has to do with heaven and, if we were honest, seems to have little to do with life on this earth. But the apostle John provides us different viewpoint on the subject of eternal life. In fact, he seems to equate eternal life with Jesus Himself. He says, “we…proclaim to you the eternal life, which was with the Father and was made manifest to us” (1 John 1:2 ESV). In John’s way of thinking, Jesus didn’t just provide eternal life, He IS eternal life. Without Him, eternal life would not exist. It would not be possible. But John didn’t just make this up. He had heard this truth from the lips of Jesus Himself when He claimed, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6 ESV). John had recorded this very same thought in the opening verses of his gospel. “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made.  In him was life, and the life was the light of men” (John 1:1-4 ESV). Jesus was the logos, the word. He was the source of all life, having played a major role in the creation of the world. But He was also the life – the very source of all life. Jesus is the essence of life, just as His Father is the essence of light. There is no life without Jesus. Men would not exist without His role in the creation. And men will not experience eternal life apart from His saving work in their re-creation. Life without Jesus is impossible. And yet, how many try to live their lives as if He doesn’t exist? How many Christians attempt to live their lives without His help. Jesus said, “I came that they may have life and have it abundantly” (John 10:10b ESV). Just as He created life “in the beginning,“ so He creates new life when men, dead in their trespasses and sins, turn to Him.

For many of us, eternal life was the carrot that was held out to us as an incentive to accept Christ. It was the preferred alternative to an eternity spent in hell. But when we make the reward the focus, we miss the point. Just as temporal life was not the point of creation, eternal life is not the point of our new creation. The point is God. The focus is fellowship with Him. Man was created to have fellowship with God. Adam and Eve enjoyed uninterrupted, intimate fellowship with the One who had created them, and this would have included Jesus, as part of the Trinity and a participant in the creation process. But sin broke that fellowship. Sin damaged what God had intended. Rather than the abundant life they had been created to enjoy, Adam and Eve experienced diminished life, a life marred by sin and marked by a worship of self, rather than God.

But John wrote his letter to remind his readers that all that changed when Jesus took on human flesh. God became man. “The Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth” (John 1:14 ESV). John went out of his way to let his readers know that his knowledge of this truth was not academic, but personal and intimate. He had personally seen, heard and touched Jesus, the word of life. He had eaten with Him, watched Him perform miracles, walked with Him, talked with Him and listened to Him as He taught them truths they had never heard before. And John says that what he saw, heard and touched, he proclaimed. What had been manifested to him, he made known to others. Why? “So that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ” (1 John 1:3 ESV). Restored fellowship. Intimacy with God and with His Son. And this restored fellowship, made possible through the Word of Life, should result in joy. But not just any kind of joy – full joy, complete joy, perfect joy. Fellowship is the core of the gospel message. What makes eternal life so attractive is the reality of uninterrupted, intimate, personal fellowship with God and His Son. But eternal life begins the day we accept Jesus Christ as our Savior. His death on the cross in our place provided us with a means by which we can enjoy restored fellowship with God the Father. Jesus Christ, the very Word of life, eternal life itself, has made all this possible. And that reality should result in profound joy. John had personally heard Jesus say, “These things I have spoken to you, that my joy may be in you, and that your joy may be full” (John 15:11 ESV). What had Jesus spoken to him? About His abiding presence, providing the capacity to live fruitful, full and meaningful lives in this lifetime, not just in eternity. He had heard Jesus speak of His abiding love and providing presence. “Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing” (John 15:5 ESV).

That which was from the beginning, the Word of life, the eternal life, abides in us. Jesus has taken up residence in the lives of all those who have placed their faith in Him as their Savior and Lord. He has restored our fellowship with the Father and made us part of His body, the Church, in which we can enjoy fellowship with one another as children of God and heirs of the Kingdom yet to come. But our joy is not to be based on some future event or circumstance, but on the present reality of the abiding presence of the Word of life in our lives here and now.

 

1 Samuel 3-4, Romans 4

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The Knowledge of God.

1 Samuel 3-4, Romans 4

Now Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him. – 1 Samuel 3:7 ESV

Young Samuel had been dedicated to God by his mother. She had turned him over to Eli, the priest, and given him to the service of God. So Samuel found himself “ministering to the Lord under Eli” (1 Samuel 3:1 ESV). He even slept in the tent of meeting, where the Ark of the Covenant was kept. Because of his relationship with Eli and his close proximity to the Tabernacle and the sacrificial system, Samuel would have had plenty of exposure to the things of God. But the text tells us, “Samuel did not yet know the Lord” (1 Samuel 3:7 ESV). This does not mean that Samuel did not cognitively know about God. He would have had a strong mental awareness of God. The Hebrew word for “know” is yada and it can refer to “knowledge through personal experience.” The text goes on to say that “the word of the Lord had not yet been revealed to him” (1 Samuel 3:7 ESV). Samuel did not have an intimate and personal knowledge of God at that point of his life. In fact, “the word of the Lord was rare in those days; there was no frequent vision” (1 Samuel 3:1 ESV). At this point in the history of Israel there were few who heard from the Lord directly, so their knowledge of Him was academic rather than personal. But all of that was about to change. This young man was going to have a personal encounter with God Himself. God audibly called Samuel on three separate occasions, but the young man mistakenly concluded that it was Eli’s voice he was hearing. But the fourth time “the Lord came and stood, calling as at other times, ‘Samuel!, Samuel!’” (1 Samuel 3:10 ESV). God spoke to Samuel. He desired to have an intimate and personal conversation with him. Not only that, He revealed to Samuel His plans concerning Eli and his two wicked sons. “And Samuel grew, and the Lord was with him and let none of his words fall to the ground” (1 Samuel 3:19 ESV).

What does this passage reveal about God?

In spite of all that God had done for the people of Israel, they seemed to have no knowledge of Him. Their relationship with Him had become little more than religion and ritual. They had His law, but rarely kept it. They knew His requirements regarding the sacrificial system, but followed it more out of fear than loving obedience. Their sinful behavior, chronicled in the book of Judges, had led to an ever-increasing silence on the part of God. He rarely spoke and seldom revealed Himself or His will through visions. As a result the people really didn’t know God. He had become little more than a legend recounted in stories told by the old. But God was there. He was simply waiting for someone who would not only hear Him, but listen to Him when He spoke. He had been waiting for someone who would believe Him and, in faith, act on what He told them. In other words, God was looking for someone like Abraham. Paul tells us, “Abraham believed God, and it was counted to him as righteousness” (Romans 4:3 ESV). Abraham had also had a personal, intimate encounter with God. He had appeared to Abraham at the burning bush and spoken to him audibly. But not only did Abraham hear God, he listened to what He said and stepped out in faith, leaving his homeland and setting out to a foreign land, trusting in nothing more than the word of God. He believed God’s promise “that he would be heir of the world” (Romans 4:13 ESV) and the “father of many nations” (Romans 4:17 ESV). Paul makes it clear that “in hope he believed against hope, that he should become the father of many nations, as he had been told” (Romans 4:18 ESV). He believed God. Why? Because he knew God. He had a personal relationship with God. And he believed God to be trustworthy and reliable. “He grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised. That is why his faith was counted to him as righteousness” (Romans 4:20 ESV).

What does this passage reveal about man?

It is interesting that Samuel is juxtaposed with the people of Israel. Here is this young man, who had a personal and powerful encounter with God, contrasted with the people of Israel who seem to have long ago forgotten who God was and all of which He was capable. When they lose a decisive battle with the Philistines, rather than turn to God in prayer, they send for the Ark of the Covenant. They assumed their defeat was God’s doing, but they make no attempt to talk to Him about their situation or seek His will regarding what they should do. Instead, they bring the Ark of the Covenant into their camp, treating it like some kind of talisman or good luck charm. In essence, they turn the Ark into a representation of God, making it nothing more than a common idol. Because they didn’t have a personal knowledge of God, they put their trust in an inanimate object that was never intended to be worshiped or used as a stand-in for God. They viewed the Ark the same way the Philistines did, seeing it as a symbol of their God. When the Philistines got word that the Ark had arrived in the Hebrew camp, they said, “A god has come into the camp. Woe to us! For nothing like this has happened before. Woe to us! Who can deliver us from the power of these might gods” (1 Samuel 3:7-8 ESV). Sadly, the Israelites seemed to have no better knowledge of God than the Philistines did. They didn’t understand how God works. They didn’t have a personal knowledge of His ways. And as a result, they not only lost the battle, they lost the Ark.

How would I apply what I’ve read to my own life?

Abraham believed God. He trusted what God had to say. He placed his hope in the promises of God. He relied on the word of God. All because he had a personal knowledge of God. That is what I long for in my own life. He has revealed Himself to me through His Son, Jesus Christ. He has placed His Spirit within me. He has provided me with His written Word. I regularly hear from Him, but I must learn to listen, trust and obey. My knowledge of God must go beyond the academic and cerebral. It must become intimate and personal. “Samuel grew, and the Lord was with him and let none of his words fall to the ground” (1 Samuel 3:19 ESV). In other words, God did not allow any of the words He spoke to Samuel fall to the ground unfulfilled. He brought about all that He predicted. He fulfilled all that He promised. And Samuel grew to trust God more and more. As I hear God speak and watch Him work, I grow. As I see Him fulfill His will in my life, my faith grows, and I learn to listen more carefully and obey more quickly. I become increasingly more convinced that God is able to do what he has promised to do.

Father, You are reliable and trustworthy. You are powerful and personal. You speak, but too often I fail to hear. Or I hear and refuse to listen and obey. Help me to have the attitude of Samuel, so that I always respond, “Speak Lord, for your servant hears.” I want to hear You, trust You, and obey You. I want to believe, based on nothing more than what I know about Your unwavering character. May my personal knowledge of You grow greater and greater with each passing day. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org