James

When the Righteous Pray.

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Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.
 – James 5:16 ESV

This verse can be extremely encouraging and frustratingly confusing at the same time. Too often, it is lifted out of context and this tends to dramatically alter its meaning. Beginning in verse 13, James brings up the matter of prayer a number of times. First he says, “Is anyone among you suffering? Let him pray….” Then he adds, “Is anyone among you sick? Let him call for the elders of the church, and let them pray over him…” (James 5:14 ESV). But he makes sure to mention “the prayer of faith will save the one who is sick, and the Lord will raise him up” (James 5:15 ESV). Finally, James provides on last condition: “Therefore, confess your sins to one another and pray for one another, that you may be healed” (James 5:16 ESV). It is obvious that James is focused on prayer. Prayer for the suffering, the sick, and the sinful. But he adds an important condition concerning prayer for these people. The prayers are to be prayed by the righteous. But what does that mean? Is he saying that only those without sin can pray? That would be impossible. All of us sin at one time or another. So how could he speaking of a state of sinlessness?

James tells us, “The prayer of a righteous person has great power as it is working” (James 5:16 ESV). So who is this righteous person? Is he some kind of super-spiritual saint who has a special hotline to God due to his righteous nature? Is it an individual who has somehow kept themselves free from sin and therefore right in God’s eyes? I don’t think that gels with what the Scriptures tell us about man’s condition. Over in Romans 1:17, Paul writes, “This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, ‘It is through faith that a righteous person has life.’” In his letter to the Philippians, Paul wrote, “I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ. For God’s way of making us right with himself depends on faith. For God’s way of making us right with himself depends on faith” (Philippians 3:9 NLT).

The issue here is faith. Our righteousness before God is based solely on faith in Jesus Christ. It is our belief in His redemptive work on the cross that brings about our transformation. It was His death that made possible our right relationship, our right standing, before God. What makes us righteous is our faith in Christ. It is what allows us to come into the very presence of God and make petitions on behalf of those who are suffering, sick or struggling with sin. And it is our faith in the power of God to hear our prayers and do something about them that results in remarkable answers to those prayers. God doesn’t answer our prayers because of any righteousness of our own. We don’t earn His answers based on some good deeds we have done. It is always based on faith and that faith is placed in Christ alone.

Paul told the Philippians, “For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ” (Philippians 5:21 NLT). It is our right standing before God, our righteousness provided by His death, that allows us to offer up prayers on behalf of one another. We can pray, knowing that we have access to God’s throne room and His full and undivided attention when we pray. God sees us as righteous because of the blood of Christ shed on our behalf that cleansed us from all unrighteousness once and for all. But we must come to Him in faith. Not based on our own merit, but on the finished work of Jesus Christ.

Our prayers are powerful, because our God is powerful. Our prayers are heard, because our Savior made us right with God. Our prayers can accomplish much, because nothing is impossible for our God. But we must pray. We must understand that we have a right standing before God. Our sins are forgiven. Our requests are heard. Our righteousness is acceptable to God. And He is ready to do far more than we could ever imagine – for the suffering, the sick and the sinful.

Isaiah 1-2, James 5

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Dangerously Fat and Happy.

Isaiah 1-2, James 5

Their land is filled with silver and gold, and there is no end to their treasures; their land is filled with horses, and there is no end to their chariots. Their land is filled with idols; they bow down to the work of their hands, to what their own fingers have made. – Isaiah 2:7-8 ESV

Isaiah was a prophet of God living in the city of Jerusalem whose ministry spanned the reigns of four different kings of Judah. He had unenviable task of warning the people of Judah about God’s coming judgment if they did not repent of their sin and rebellion against Him. The opening chapters of this book are not an easy read, and do not paint a very flattering picture of the people of Judah. Isaiah pulled no punches in his stinging assessment of God’s rebellious people. Speaking on behalf of God, he called them a “sinful nation” and the “offspring of evildoers.” He accused them of having “despised the Holy One of Israel.” He compared them to a sick body with “no soundness in it.” If God had not mercifully left a few survivors, their fate would have been as devastating as that of Sodom and Gomorrah. God was fed up with their religious rituals that had become nothing but rote exercises lacking in heartfelt conviction or true repentance. According to Isaiah, God had “had enough of burnt offerings or rams and the fat of well-fed beasts” (Isaiah 1:11 ESV). God was sick of their hypocrisy as they stormed into His holy presence all high and mighty, but filled with iniquity. He was done listening to their heartless prayers and gagging on their incense. His recommendation was a simple one: “Wash yourselves and be clean! Get your sins out of my sight. Give up your evil ways. Learn to do good. Seek justice. Help the oppressed. Defend the cause of orphans. Fight for the rights of widows” (Isaiah 1:16-17 NLT). In other words, change your behavior. Let your actions reflect the true condition of your heart.

What does this passage reveal about God?

It grieved God to look at the Israelites and His holy city, Jerusalem, and witness the blatant unfaithfulness of the city and people that both bore His name. But God was not done with either. Through Isaiah, He foretells the coming day when He would restore His people and the city of Zion. “Zion will be redeemed by justice, and those in her who repent, by righteousness” (Isaiah 1:27 ESV). There is a day coming when God will accomplish for the people of Israel what they could not have done for themselves. He will send His Son to rule and reign. He will defeat the enemies of Israel and reestablish the Kingdom of God on earth, with His Son, Jesus Christ, sitting on the throne of David in the city of Jerusalem. God will bring peace to the earth. “The Lord will mediate between nations and will settle international disputes. They will hammer their swords into plowshares and their spears into pruning hooks. Nation will no longer fight against nation, nor train for war anymore” (Isaiah 2:4 NLT). But those days are in the distant future. In the meantime, God had more immediate plans for the people of Judah. He had legitimate charges against them that deserved His righteous judgment. These people, whom God had chosen and promised to bless in incredible ways if they would only remain faithful, had proven to be unfaithful time and time again. Their greatest problem was a staggering self-sufficiency that sprang from their pride. Rather than being satisfied with God, they had filled up on anything and everything. They were “full of things from the east, and of furtune-tellers like the Philistines” (Isaiah 2:6 ESV). The land of Judah was “filled” with silver and gold, treasure, horses and chariots, and all kinds of idols they had made with their own hands. During the reign of King Uzziah, the nation of Judah had experienced unprecedented peace and prosperity, and it had gone to the peoples’ heads. They had replaced the worship of God with the worship of trinkets and treasures, idols and idle pleasures. And as a result, they were about to experience what it was like to try and hide from “the terror of the Lord” and “the splendor of His majesty” (Isaiah 2:10 ESV). A holy God would not put up with their sin any longer.

What does this passage reveal about man?

Mankind has always suffered from pride. It is the root of all sin. It was the cause of the original sin of Adam and Eve. They desired to be like God. Their desire for self-worship caused them to take God off the throne of their lives and attempt to take His place. But God warned the people of Judah, “the haughty looks of man shall be brought low, and the lofty pride of men shall be humbled” (Isaiah 2:11 ESV). In fact, God makes it painfully clear that there is a day coming when “the Lord alone will be exalted” (Isaiah 2:17 ESV). The problem of pride spans the centuries and has plagued the generations of mankind. Even in the day of James, the specter of pride hung over the body of Christ. He had harsh warnings for those who placed their hope in the things of this world. “Look here, you rich people: Weep and groan with anguish because of all the terrible troubles ahead of you. Your wealth is rotting away, and your fine clothes are moth-eaten rags. Your gold and silver are corroded. The very wealth you were counting on will eat away your flesh like fire. This corroded treasure you have hoarded will testify against you on the day of judgment. For listen! Hear the cries of the field workers whom you have cheated of their pay. The cries of those who harvest your fields have reached the ears of the Lord of Heaven’s Armies” (James 5:1-4 NLT). There were those in the local church who had made a god out of money. They worshiped wealth to such a degree that they were guilty of taking advantage of those around them. Like the people if Isaiah’s day, they were guilty of injustice and oppression. It all reminds me of the words spoken against the church of Laodicea: “You say, ‘I am rich. I have everything I want. I don’t need a thing!’ And you don’t realize that you are wretched and miserable and poor and blind and naked” (Revelation 3:17 NLT). Pride blinds us to the reality of our sin. Jesus Himself goes on to tell the church of Laodicea, “So I advise you to buy gold from me—gold that has been purified by fire. Then you will be rich. Also buy white garments from me so you will not be shamed by your nakedness, and ointment for your eyes so you will be able to see. I correct and discipline everyone I love. So be diligent and turn from your indifference” (Revelation 3:18-19 NLT).

How would I apply what I’ve read to my own life?

We must turn to God for help. We are incapable of defeating the pride in our own lives. God reminded the people of Judah, “Though your sins are like scarlet, I will make them as white as snow. Though they are red like crimson, I will make them as white as wool” (Isaiah 1:18 NLT). We must bring our pride to the cross. We must humble ourselves before the Savior and ask Him to do for us what we could never do for ourselves. Peter provides us with this encouraging words: “Clothe yourselves, all of you, with humility toward one another, for ‘God opposes the proud but gives grace to the humble.’ Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you” (1 Peter 5:5-7 ESV). We can never afford to allow the love of money to replace our love for God. We can never be willing to let our dependence on God to be replaced by a reliance upon wealth. Anything we allow to take the place of God in our lives will become an idol. Whatever we turn to for contentment, fulfillment, rescue, self-worth, our value, or confidence, will always fail to deliver what we desire. All idols prove themselves incapable of fulfilling our expectations in them. But if we place our hope and trust in God, we will never be disappointed. We should never place our trust in anything other than God – especially man. “Stop regarding man in whose nostrils is breath, for of what account is he?” (Isaiah 2:22 ESV).

Father, never let me get fat and happy in this world. I don’t want to become content and complacent, falling in love with the plastic hopes and dreams of this fleeting world. I want to constantly remember that my treasure lies elsewhere. My hope is not found in the things of this earth, but in You. Forgive me for making idols out of so many things. Open my eyes. Help me to see them for what they are. Give me the strength to turn from anything and everything that tries to capture my affection for You. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Esther 9-10, James 4

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Exalted By God.

Esther 9-10, James 4

Submit yourselves therefore to God. Resist the devil, and he will flee from you. – James 4:7 ESV

The story of Esther ends on a high note. The whole intention of its author was to remind the people of God how He had provided for them during their time in exile in Babylon. While Ezra, Nehemiah, Zerrubabel and the remnant of the people of Judah had been busy rebuilding the temple and restoring the walls of Jerusalem, there had been a large contingent of Jews left in the land of Babylon. But God had not left them alone. He had been with them and had miraculously provided for them even while they had been living in exile in a foreign land. Through the lives of Esther and Mordecai, we are given a glimpse into the behind-the-scenes involvement of God as He orchestrated the salvation of His people from destruction. When the story opened, Mordecai was an obscure Jew raising his orphaned cousin, Esther. Through a miraculous chain of events, Esther because the next queen of Persia. This obviously God-ordained promotion set the stage for a series of events that would allow God to reveal His sovereignty and power, even in the midst of a godless and hostile environment. The story ends with Esther still serving as queen, Mordecai as one of the powerful and feared rulers in the land, and the Jews celebrating a stunning and unexpected victory over their enemies. When things had gotten tough, Mordecai and Esther turned their attention to the only one who could save them. They fasted, mourned and prayed. They sought God’s help. They took their fears, anxieties, doubts and worries about the future to God. And He heard their cries. He answered their prayers. They humbled themselves before the God of the universe and He exalted them. .

What does this passage reveal about God?

In his letter, James writes, “Draw near to God, and he will draw hear to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you” (James 4:8-10 ESV). These words could have been the perfect opening to the book of Esther. We have to remember that the people of God living in the land of Babylon were far from faithful. The very fact that they were living in a foreign land was due to their unfaithfulness to God. Their entire history as a people had been marked by rebellion against God Almighty. They had refused to worship Him alone. They had rejected His prophets and ignored His warnings. Their exile was God’s punishment for their sin. They had loved the world more than they had loved God. James echoes an Old Testament theme regarding the people of God. “You adulterous people. Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God” (James 4:4 ESV). The Jews living in Babylon were still in love with the world – even in the days of Esther. The very fact that they were still there, after having been given the opportunity to return to Judah under the leadership of Zerrubabel and Nehemiah, spoke volumes. Many had likely become comfortable with their new life in Babylon. They had acclimated to their new environment and had begun to compromise their faith. So God orchestrated a series of events that would provide a wake up call and a much-needed reminder of who they were and just how powerful their God was.

What does this passage reveal about man?

It is amazing just how often we need a crisis to open our eyes and refocus our attention on our need for God. There is the old saying, “There are no atheists in fox holes.” It seems that tragedy and trouble improves the prayer lives of just about everyone. When difficulty strikes, our knees tend to bend far more easily and readily. Trials can be great reminders of our own weakness and drive us back to God in dependency and submission. Esther may have been the queen of Persia, but she knew that her position would provide no guarantee of safety when faced with a royal edict that commanded the destruction of every Jew living in the land. Her crown wouldn’t protect her. Her marriage to the king wouldn’t even give her access to the very man who could do something about the problem. Mordecai was a powerless Jew who had made an enemy of the second most powerful man in the land. His refusal to bow before Haman had stirred up a hornet’s nest of trouble for every Jew living in the land. And little did Mordecai know that Haman had built a gallows with his name on it. The Jews, living comfortably and complacently in the land of Babylon, would wake up one day to find that their peaceful world was about to be rocked. A royal decree had ordained their complete annihilation. They found themselves in a hopeless, helpless position. But if they would submit to God and draw hear to Him, He would draw near to them. If they would humbly come before Him, expressing their need for Him and confessing their sins to Him, God would exalt them. He would do for them what they could not do for themselves.

How would I apply what I’ve read to my own life?

The words recorded in the opening verse of chapter nine of the book of Esther say it all. “Now in the twelfth month, which is the month of Adar, on the thirteenth day of the same, when the king’s command and edict were about to be carried out, on the very day when the enemies of the Jews hoped to gain the mastery over them, the reverse occurred: the Jews gained mastery over those who hated them” (Esther 9:1 ESV). Just when things were supposed to have turned out poorly for the Jews, God stepped in and turned things upside down. Rather than defeat, the Jews experienced victory. God turned their annihilation into a scene of celebration. He turned their mourning into joy. He replaced their fear with renewed faith in the power and provision of their God. He used difficulty to reestablish their dependence upon Him. Sometimes we just be brought to our knees before we will turn to God in prayer. There are times when we must be reminded just how much this world really hates us. We can so easily be lured into believing that this world is our friend and has our best interest at heart. But Jesus Himself warned us that the world would hate us just as it hated Him. We do not belong here. This world is not our home. And as long as we are here, we must constantly remind ourselves that our hope and help must come from one place – from our heavenly Father. We must submit to Him. We must humbly turn to Him in total dependence and complete reliance. We must humble ourselves before Him, acknowledging our sin and expressing our need for His help. And He will exalt us. He will do for us what we cannot do for ourselves. He will reveal His power. He will remind us of His sovereignty. He will turn our sorrow into celebration and our helplessness into hope. The story of Esther is the story of God’s exaltation and vindication of His people. It is a real-life illustration of John’s timeless truth: “Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world” (1 John 4:4 ESV).

Father, may I never forget just how powerful and reliable You are. You have proven Yourself time and time again, in history and in my own life. You have turned tragedy into triumph, sorrow into celebration, and replaced my helplessness with hope and healing, more times than I can remember. I want to learn to trust You more. I want to live humbly before You. I want to fall less and less in love with this world and more and more in love with You. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Esther 7-8, James 3

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Pride Before Destruction.

Esther 7-8, James 3

For wherever there is jealousy and selfish ambition, there you will find disorder and evil of every kind. – James 3:16 NLT

Over in Proverbs 16:18, we find the sobering warning: “Pride goes before destruction, and a haughty spirit before a fall.” That statement could have been the epitaph for Haman. This ambitious, greedy, manipulative man had gone out of his way to secure a place of highest honor in the kingdom, and had been willing to destroy an entire people group along the way. There is no doubt that Haman prided himself in his accomplishments. At one point, he “gathered together his friends and Zeresh, his wife, and boasted to them about his great wealth and his many children. He bragged about the honors the king had given him and how he had been promoted over all the other nobles and officials” (Esther 5:10-11 NLT). Haman had it all. He had made it to the top and wanted everyone to know about it. But sadly, his rapid rise to fame was not enough. He was not only driven by pride, but by hatred and a self-destructive need for revenge. As great as his new-found success was, he desired something even more. “But this is all worth nothing as long as I see Mordecai the Jew just sitting there at the palace gate” (Esther 5:13 NLT). Mordecai was the one man who had refused to bow down before Haman and show him the honor he believed he so richly deserved. In spite of all his wealth, power and honor, Haman would not be satisfied until Mordecai was destroyed. Driven by his pride and motivated by his insatiable need for revenge, Haman was susceptible to the advice of his wife and friends. “So Haman’s wife, Zeresh, and all his friends suggested, ‘Set up a sharpened pole that stands seventy-five feet tall, and in the morning ask the king to impale Mordecai on it. When this is done, you can go on your merry way to the banquet with the king.’ This pleased Haman, and he ordered the pole set up” (Esther 5:14 NLT).

What does this passage reveal about God?

As has been the case throughout this story, God was working behind the scenes, orchestrating events and organizing affairs in such a way that His divine will would be accomplished. Haman prided himself in his wisdom. He was certain that his plan would prove to be successful. Not only would he have all the power and prestige his heart desired, he would be able to see his enemy, Mordecai, put to death for his insolence. But the apostle reminds us, “For the wisdom of this world is folly with God. For it is written, ‘He catches the wise in their craftiness’” (1 Corinthians 3:19 ESV). Haman’s grand plan was no match for the sovereign will of God Almighty. The writer of Proverbs gives us a similar reminder: “No human wisdom or understanding or plan can stand against the LORD” (Proverbs 21:20 NLT). The book of Job contains another warning regarding man’s wisdom and God’s sovereign will: “He traps the wise in their own cleverness so their cunning schemes are thwarted” (Job 5:13 NLT). Haman was no match for God. His plans and power were futile against the sovereign God of the universe. James writes in his letter, “If you are wise and understand God’s ways, prove it by living an honorable life, doing good works with the humility that comes from wisdom. But if you are bitterly jealous and there is selfish ambition in your heart, don’t cover up the truth with boasting and lying. For jealousy and selfishness are not God’s kind of wisdom. Such things are earthly, unspiritual, and demonic” (James 3:13-15 NLT). True wisdom – godly wisdom – is always accompanied by humility, not pride. Jealousy and selfish ambition are not the byproduct of godly wisdom. They are of this world. James goes on to write, “God opposes the proud but favors the humble” (James 4:6 NLT). We see the grace, mercy and favor of God clearly in this story. Mordecai and Esther experience it. The people of Judah are the undeserving recipients of it.

What does this passage reveal about man?

Haman is a picture of man without God. In the absence of God, man always worships himself. He becomes the center of his own universe. His desires become central. His plans become the focus of his life. Others become the tools to achieving his desires or roadblocks that require removal. One of the key ways in which man’s pride and arrogance shows up is in his use of his tongue. Haman couldn’t keep from bragging. He couldn’t prevent himself from saying what was on his mind. When he mistakenly thought the king wanted to reward him for his faithful service, he brazenly offered the king the following recommendation: “If the king wishes to honor someone, he should bring out one of the king’s own royal robes, as well as a horse that the king himself has ridden—one with a royal emblem on its head. Let the robes and the horse be handed over to one of the king’s most noble officials. And let him see that the man whom the king wishes to honor is dressed in the king’s robes and led through the city square on the king’s horse. Have the official shout as they go, ‘This is what the king does for someone he wishes to honor!’” (Esther 6:7-9 NLT). Little did he know that his pride-fueled words would end up rewarding the very man he wished to destroy. Haman would find himself leading his arch-enemy, Mordecai, through the streets of Susa, as Mordecai basked in the glory and honor Haman had mistakenly thought were to be his. James described the tongue as “a whole world of wickedness, corrupting your entire body. It can set your whole life on fire, for it is set on fire by hell itself” (James 3:6 NLT). Jesus put it this way: “But the words you speak come from the heart – that’s what defiles you” (Matthew 15:18 NLT). Haman’s real issue was a heart problem.

How would I apply what I’ve read to my own life?

James closes out chapter three with these words: “But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere. And those who are peacemakers will plant seeds of peace and reap a harvest of righteousness” (James 3:17-18 NLT). Godly wisdom has a different character about it. We see godly wisdom revealed in the lives of Mordecai and Esther. They were both willing to wait on the Lord. Rather than seek the destruction of Haman, they sought the salvation of the Lord. Esther appealed to the mercy of King Ahasuerus. She was willing to leave the fate of Haman in the king’s hands. Her greatest desire was that her people be spared. She asked that the king reverse his decree and protect the Jewish people from the destruction ordered upon them by Haman. Mordecai, who remained a somewhat invisible character in this part of the story, seemed to willingly wait on the salvation of the Lord. He didn’t rail against Haman. He didn’t call down God’s wrath upon his enemy. He simply waited to see what God would do. And both he and Esther reaped “a harvest of righteousness.” They would see God move in miraculous ways, not only destroying the plans of Haman, but orchestrating his death on the very gallows he had built for Mordecai. And Mordecai would find himself wearing the king’s signet ring, once the property of Haman, and running the former estate of his mortal enemy. God had done a mighty work. He had accomplished the impossible. And as a result, “The Jews were filled with joy and gladness and were honored everywhere.  In every province and city, wherever the king’s decree arrived, the Jews rejoiced and had a great celebration and declared a public festival and holiday. And many of the people of the land became Jews themselves, for they feared what the Jews might do to them” (Esther 8:16-17 NLT).

Father, no one has any right to boast before You. There is no place for pride when standing before the God of the universe. The idea of any man being “self-made” is ludicrous. You govern the affairs of all men. You put kings and leaders on thrones and You take them down. You are in complete control of all human affairs – whether it looks like it or not. Help me to remember Your sovereignty whether I recognize it or not. Help me to remain humble and to understand the danger of pride and the destructive power of the tongue. May I remember the words of Paul: “If you want to boast, boast only about the LORD” (2 Corinthians 10:17 NLT). Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Esther 5-6, James 2

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Putting Faith Into Action.

Esther 5-6, James 2

Show me your faith apart from your works, and I will show you my faith by my works. – James 2:18 ESV

It is so easy to claim belief in God. But it’s something altogether different to live that belief out in daily life. In the story of Esther, we have belief or faith in God put to the test. Esther and Mordecai had to take what they knew about God in a purely academic or cerebral sense and apply it to their circumstances. They both had to take steps of faith and learn to stand on and trust in the character and power of God. Esther knew that, while she was queen, she was under the same law that prohibited anyone from coming into the presence of the king unless summoned. The penalty for violating this law was death. Yet Esther, after prayer and fasting, determined to trust God and place her life in His hands. She boldly walked into the king’s presence, uninvited and unexpected. But rather than encountering the king’s wrath, she “won favor in his sight, and he hold out to Esther the golden scepter that was in his hand” (Esther 5:2 ESV). Not only that, the king greeted her with the shocking words, “What is it, Queen Esther? What is your request? It shall be given you, even to half of my kingdom” (Esther 5:3 ESV). As God had done so many times before in the history of the people of Israel, He influenced the heart of a king and caused him to show favor to His servant. Mordecai, the man whose refusal to bow before Haman had caused the dire situation in which the people of God found themselves, continued to show up at the gate and do his job. He didn’t flee in fear or run for his life. He remained committed to His God and consistent in his refusal to bow down before a man. Under pressure and faced with the prospect of watching his people ruthlessly murdered, Mordecai didn’t compromise his convictions or succumb to situational ethics. He remained firm, trusting God, in spite of all that he saw happening around him.

What does this passage reveal about God?

God is always at work, most often in ways that are invisible to our eyes. He operates behind the scenes and orchestrates events in unseen ways. Esther had no way of knowing that the king would show her favor. Neither she or Mordecai had any idea what was taking place behind the closed doors of the palace and in Haman’s own home. Haman was plotting the public hanging of Mordecai. King Ahasuerus was having trouble sleeping. And God was behind it all. Haman, driven by pride and anger, was plotting his revenge on Mordecai. But he was unaware that his plans for Mordecai’s demise would be turned against him. He had no way of knowing that the gallows he had constructed for Mordecai’s death would become his own place of execution. Esther was oblivious to her husband’s insomnia and his seemingly random request to have “the book of memorable deeds” read to him. In that book he would hear of the earlier actions of Mordecai, who had exposed and foiled a plot on the king’s life. Haman had no idea that, when he had shown up early for work that morning, his timing was God-ordained. And when asked by the king, “What should be done to the man whom the king delights to honor?” (Esther 6:6 ESV), Haman had no idea the ramifications his self-centered response would have. In this passage we see both the sovereignty and sense of humor of God. Thinking that the king wants to honor him, Haman came up with a very elaborate, over-the-top recommendation for honoring “the man” the king has in mind. Haman had no concept that the king was to Mordecai. He had no way of knowing that his words would be used to honor his mortal enemy. And Mordecai was oblivious to the fact that God was getting ready to reward his faithfulness and convictions. God was working in unseen ways, putting together a plan by which His enemies would be destroyed and His people, blessed.

What does this passage reveal about man?

As human beings, we live by sight. We are circumstantially based, and prone to focus on what we can see. We evaluate the situation surrounding us and draw certain conclusions. We make assumptions and make determinations based on the facts as we know them. But we tend to overlook what God may be doing behind the scenes. That is where faith comes in. The writer of Hebrews gives us a wonderful definition of faith: “Faith is the confidence that what we hope for will actually happen; it gives us assurance about things we cannot see” (Hebrews 11:2 NLT). Paul told us that we are to “walk by faith, not by sight” (2 Corinthians 5:7 ESV). The word he used for “walk” is a word that means “to conduct your life.” It conveys the idea of living your life, going about your everyday affairs, by faith, not by sight. In other words, we are put our faith into daily action, by trusting in what we can’t see: the reality of God’s behind-the-scenes involvement in the everyday affairs of our life. Faith has practical ramifications. Believing in God is far more than a mental assent to His existence. It is a daily reliance upon His power, sovereignty, love, mercy, and unwavering commitment to our long-term well-being. While things may not look promising, we can always count on God keeping His promises. He will never leave us or forsake us. He will not fail to keep His commitments to us. But our greatest temptation will always be to doubt God. We will always find ourselves prone to allow our faith to become compromised and our actions to be based on human reasoning. James wrote to his audience warning them of this very thing. They were showing partiality, treating those with wealth as more important and significant than those who had nothing. They were using human reasoning to determine that sucking up to the rich made sense. They had convinced themselves that associating themselves with the wealthy would have long-term benefits. But to do so, they were having to violate God’s royal law of love. It made no sense to love the poor because common sense said there was nothing to be gained by doing so. But faith rarely makes sense. Doing things God’s way will not always seem reasonable or practical. But the life of faith rarely makes sense from a human perspective.

How would I apply what I’ve read to my own life?

I can claim to have faith in God, but the proof is in the pudding. In other words, faith must show up in practical ways. It can’t remain hidden. Esther was going to have to walk into the presence of the king sooner of later as an expression of her faith in God. Mordecai was going to have to stay committed to his convictions if he wanted to see His God act. To have compromised or caved in would have openly declared his lack of faith in God. James whole point in dealing with faith and works was to convince us that faith is not some ethereal, hidden characteristic, but a practical, visible manifestation of what we know about our God. Esther’s faith in God became visible when she placed her trust in Him and stepped into that throne room, in spite of her fears and the voice of reason screaming inside her head. Mordecai kept showing up to work each day, knowing that his refusal to bow down to Haman had led to the possible destruction of the entire Jewish population. Everything in him and everyone around him was probably telling him it wasn’t worth it. He had to have been wrestling with whether or not he had gone to far. Certainly he entertained ideas of giving up his hopeless crusade and was tempted to rationalize a more reasonable solution to his problem. But he stayed committed because he trusted God. He had told Esther, “For if you keep silent at this time, relief and deliverance will rise for the Jews from another place” (Esther 4:14 ESV). He didn’t know exactly how, but God was going to save them one way or the other. His hope was not in Esther, but in Esther’s God. How we act in this world should be based on what we know about God. Our belief in God should impact our behavior. What we know about our God should influence our actions, regardless of what we know about the ultimate outcome.

Father, I want to be a man of faith. I want to learn to live by faith, not by sight. Help me to understand that it is my growing awareness and understanding of You that drives my behavior. It is my confidence in You that allows me to live confidently and uncompromisingly in this world. My faith has an object: You. And it is my faith in You that allows me to live faithfully in this world, regardless of what I can see or not see. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Esther 3-4, James 1

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Such a Time As This.

Esther 3-4, James 1

Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. – James 1:2-4 ESV

We sometimes forget that while Ezra, Nehemiah and the remnant of Jews who had returned to Judah were busy rebuilding the temple and restoring the walls of Jerusalem, there were thousands of Jews left behind in captivity. They had chosen to stay in Babylon, rather than return to their native land. And the story of Esther tells us what was happening to them while their brothers and sisters were thousands of miles away. Through an amazing turn of events, Esther had become queen of Persian. Four years after her coronation, another significant event would take place that would dramatically impact the lives of the people of God. King Ahasuerus had promoted one of his officials “and set his throne above all the officials who were with him,” commanding that he be shown proper honor by bowing down before him. Mordecai, Esther’s cousin, refused to do so. Perhaps because Haman was a descendant of the Amalekites, enemies of the Jews. When word got out that Mordecai refused to show proper honor and pay homage to Haman, he became incensed and in his anger came up with a plan to destroy all the Jews living in Persia. He convinced the king to put his royal blessing on the plan and issue a decree to that effect. When Mordecai found out, he went into mourning and into action. He informed Esther of the situation and begged her to use her position as queen to plead with the king on behalf of the people of God. But Esther became fearful. She had yet to reveal her Jewish identity to the king. She also knew that unless she was summoned by the king into his presence, any attempt on her part to see him would result in death. Things looked bleak. The situation appeared hopeless.

What does this passage reveal about God?

But we must remember that this story was being written for those Jews who lived long after the events recorded had taken place. This book is a reminder of God’s sovereign hand in the lives of His chosen people. The story of Esther is the story of God’s sovereignty and faithfulness. When we read of the promotion of Haman and Mordecai’s stubborn refusal to bow down before him, we can easily wonder why these things had to happen. We can question why God allowed this evil man to be given so much power and authority. We can marvel at Mordecai’s hard-headed decision to dishonor Haman. We can speculate how things might have turned out if he had just swallowed his pride and bowed down before Haman. But there is something far greater going on in this story. God had a much larger plan in mind and was working behind the scenes in ways that King Ahasuerus, Haman, Esther and Mordecai could not see. It is interesting to note that Haman used Lots to determine the best day to put his sinister plan in motion. In other words, he relied on chance. But we read that “the king’s scribes were summoned on the thirteenth day of the first month” (Esther 3:12 ESV), and the edict was issued. It just so happened that the day the edict became official was the day before Passover – a yearly Jewish holiday commemorating God’s miraculous deliverance of His people from captivity in Egypt. This was not luck or chance. It was a not-so-subtle reminder that God was still in control. As bad as things looked, the people of God needed to always remember that their God was fully aware and fully in charge of all that was happening around them.   

What does this passage reveal about man?

Haman was power hungry. His new-found position had gone to his head. When one man refused to bow down before him, he because so angry that he determined to wipe out an entire people group in retaliation. This scene had been played out time and time again for the people of Israel over the centuries. Their history was filled with other stories of men attempting to annihilate them. But God had protected them. He had been there for them. And He would do so again. As evil as Haman was, he was no match for God. But this did not mean that the people of God were just to sit back and do nothing. It does not mean that they were to simply accept the situation as is and wait for God to act. Upon learning the news of the king’s decree, Mordecai went into mourning. He fasted. But he also took action. He did what he could do to step into the situation. He went to Esther and appealed to her to use her influence as queen to beg for the king’s mercy. He recognized that this young girl’s unexpected elevation to her position as queen had a divine purpose behind it. He warned Esther that her silence would not save her. While she had managed to keep her Jewish identity a secret all these years, it was just a matter of time before the truth became known. Her life was in danger just like everyone else. Then Mordecai told Esther, “If you keep quiet at a time like this, deliverance and relief for the Jews will arise from some other place” (Esther 4:14 NLT). In this simple statement Mordecai revealed that he believed God was going to protect His people. He would act. But Mordecai also believed that Esther had been made queen of Persia for a reason. “Who knows if perhaps you were made queen for just such a time as this?” (Esther 4:14 NLT). He knew that Esther held a unique position and believed that God had orchestrated her rise to prominence and influence for just such an occasion. She had a God-ordained role to play.

How would I apply what I’ve read to my own life?

Esther was scared. She was justifiably frightened at the prospect of having to confront the most powerful man in the kingdom and beg him to counter his own decree. She knew that the odds were stacked against her. Centuries later, James would write, “when troubles of any kind come your way, consider it an opportunity for great joy. For you know that when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing” (James 1:2-4 NLT). Trouble had come Esther’s way. But James would have told her to consider it an opportunity for great joy. Her faith was about to be tested. She needed wisdom. So James would have told her, “If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. But when you ask him, be sure that your faith is in God alone” (James 1:5-6 NLT). And it’s interesting to note that Esther asked Mordecai to call all the Jews living in the land of Susa to fast on her behalf. The inference is that they were to take their situation before God and lift up their sister, Esther.

One of the things that jumps out at me in this story is that no one, including Mordecai or Esther, blamed God for their circumstances. They didn’t shake their fists at God and question His love or wisdom. They didn’t get angry and demand to know what He was going to do about their situation. In the letter of James, he tells us, “Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry” (James 1:19 NLT). James was writing to people who were living under tremendous pressure and persecution. The natural tendency, when things get tough, is to get mad at God. We can find ourselves getting angry for allowing difficulty into our lives. We can demand to know why He isn’t acting or why He allowed it to happen in the first place. But James would tell us to be slow to speak and slow to anger. Instead, we are to listen. Ask God what He is trying to teach us – about Him, about ourselves, about our faith or lack of it, about His power and our failure to believe in it. Esther and Mordecai had no idea what God was going to do. They had no guarantees about the outcome. But rather than get angry, they got busy. They prayed. They planned. They took advantage of their God-ordained positions and acted.

Father, You never said this life would be easy. There are always difficulties to be faced. There are always trials alone the way. But You have promised to always be there for us. You have told us that You are greater than our greatest obstacle or enemy. You have proven Your faithfulness and illustrated Your saving power over and over again. When times of trouble come, may I learn to focus my eyes on You. But may I also understand that You have me right where You want me and I must seek to know what it is You would have me do. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Galatians 2:11-21

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A Point of Contention and Contrast.

Galatians 2:11-21

Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law. – Galatians 2:16 NLT

To some, this whole confrontation between Paul and the Judaizers may appear overblown. Paul may come across as petty and too harsh in his opinions. After all, how can he be so sure that he’s right and everyone else is wrong? Aren’t they welcome to their own opinions? Can’t there be more than one way for people to be made right with God? According to Paul, no. And he has already made it perfectly clear why he could be so adamant in his opinion – because it’s NOT his opinion. It is the word of God given to him by Jesus Christ Himself. For Paul, this was serious stuff. It wasn’t just a matter of a difference of opinion, it was a case of truth versus falsehood, the word of God and the lies of the enemy. Paul was so firm on this point that he was willing to confront one of the recognized leaders of the early church, the former disciple of Jesus, Peter.

On a visit to the region of Galatia, Peter had sat down and eaten a meal with Paul and some of the Gentile Christians – even though the men in this group were uncircumcised and not converts to Judaism. But later, when some Jewish friends of James, another former disciple of Jesus, came to Antioch, Peter snubbed the Gentile Christians, refusing to associate with them. It seems that Peter did not want to offend his Jewish comrades. Evidently, these men were not willing to associate with the Gentile believers because they were uncircumcised and, therefore, unclean. Peter’s actions appalled Paul. And in spite of Peter’s rock star status in the early church, Paul confronted him. As far as Peter was concerned, his actions were giving credence to the message of the Judaizers and leading others to believe that faith in Christ was not enough. But Paul made it clear: “Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law” (Galatians 2:17 NLT). Case closed. Because otherwise, if these Gentile believers had come to salvation through faith in Christ alone, and then discovered that they were actually sinners because they had refused to keep the law, then the message Jesus had given Paul would have been the impetus or cause of their sin. As far as Paul was concerned, that was ridiculous and impossible. Jesus never taught that salvation was some combination of faith in Him PLUS adherence to the Jewish law. The law was never meant to save anyone. It simply revealed the full extend of man’s sinfulness. The law was intended to stand as a standard of God’s righteous expectations. It was His measuring stick, by which He judged the righteousness of men. And no one measured up. No one kept the law in its entirety. The law exposed man’s sinfulness and revealed just how far he fell short of God’s righteous standard. Paul says, “For when I tried to keep the law, it condemned me” (Galatians 2:19 NLT).

But Jesus came to fulfill the law. He took on human flesh, lived as a man, and kept the law of God to perfection. He did what no other man could have ever done. He satisfied the righteous standard of God. Which is what made Him the perfect sinless sacrifice, worthy to offer His life in place of ours, as a payment for our sins. And when He died, we were crucified with Him. Our old selves, our sinful selves, were put to death. And by dying with Christ, we were freed from having to keep the law. In his letter to the Romans, Paul writes, “You died to the power of the law when you died with Christ” (Romans 7:4 NLT). As a result, we no longer have to try to keep all the requirements of the law in order to be made right with God. This is not about self-effort anymore. It is about faith in Christ – alone. To try to add to this message or require anything more for salvation to be available, is to treat the grace of God as meaningless. It is to treat the death of Christ as insufficient. “For if keeping the law could make us right with God, then there was no need for Christ to die” (Galatians 2:21 NLT). But He did die because He had to. It was a necessity. “There is salvation in no one else! God has given no other name under heaven by which we must be saved” (Acts 4:12 NLT).

Father, man is always trying to figure out a way to play a more significant role in his own salvation. We so desperately want to earn or deserve Your grace. We want a set of rules to keep or standards to live up to. But we can’t even keep the rules we make, let alone the righteous standard You demand. And yet, You offer us a restored relationship with You through Jesus Christ – completely apart from our own self-effort, and then we try to add things to it. Help us grasp the unbelievable nature of what Christ has made possible through His death. He is the key to our salvation, nothing more, nothing less. There’s nothing more that needs to be done. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Galatians 2:1-10

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Preserving the Truth.

Galatians 2:1-10

But we refused to give in to them for a single moment. We wanted to preserve the truth of the gospel message for you. – Galatians 2:5 NLT

Paul had a message, given to him from Jesus Christ Himself. And he was to share that message with Gentiles, introducing them to the availability of forgiveness of sins and a restored relationship with God Himself through Jesus Christ. No longer would they have to worship their countless idols made of wood and stone, in the hopes of appeasing them somehow with acts of service or gifts of grain, wine, animal or even human sacrifice. Gone were the fears of never knowing if you were worshiping the right god in the right way or doing enough to earn his favor. Paul had come to Galatia with a message about Jesus Christ, the God-man, the God who had taken on human flesh and lived a completely sinless life in order that the judgment of God against the sins of man might be satisfied. He had taken man’s place as a substitute or stand-in, bearing the penalty due for our rebellion against God: death. And then He rose again, showing God’s power and victory over death. Paul came preaching a message that offered men a way to be made right with God by simply believing in Jesus as their Savior and accepting His gift of salvation by an act of simple faith. No works necessary. No sacrifices needed. What Jesus had done was all that had to be done. Later in his letter to the Romans, Paul would clearly state the requirement for salvation: “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9 NLT). That was it. No more. No less.

But from the early days of his ministry to the Gentiles, Paul had been hounded by the Judaizers, a zealous group of Jews who were demanding that all Gentiles who wanted to become Christ-followers, must become converts to Judaism first. Paul refers to these individuals as “false brothers with false pretenses who slipped in unnoticed to spy on our freedom that we have in Christ Jesus, to make us slaved” (Galatians 1:4 NET). In chapter one, Paul assures his readers that he had received his message directly from Jesus Himself. In chapter two, he says that his message is backed by the leaders of the church in Jerusalem, including James, Peter and John. He makes it clear that he hadn’t received his message from them, but was fully supported by them. The recognized that God had given Paul the responsibility of preaching to the Gentiles, and his message was not to include circumcision, law-keeping or any form of conversion to Judaism. Paul says the Judaizers or false brothers “wanted to enslave us and force us to follow their Jewish regulations” (Galatians 2:4b NLT). But Paul refused. He would not compromise on the message Jesus had given him. Instead, he fought to preserve and protect the truth of the gospel as given to him by the risen Lord. In these early days of the Church, there were going to be countless attacks from without, but also very subtle attacks from within. The problem was that the message of faith alone in Christ alone was almost too good to be true. It eliminated all need for self-effort and any form of earning. Rule keeping was no longer the measuring rod for determining righteousness. Compliance to a set of arbitrary demands or laws not necessary. And while comparing your good deeds  to someone else’s might make you feel better, it was not going to make you right with God. Jesus had ushered in a new standard, a new way. Jesus Himself had said, “I am the way, the truth, and the life. No one can come to the Father except through me” (John 14:6 NLT). Paul was going to guard that message with a vengeance. And we need to do the same today. Because the gospel is still under attack, in subtle and yet sinister ways. We are still prone to want to add self-effort to the mix. We want to include man-made rules and requirements. We want some kind of measuring device that allows us to compare righteousness with others. But any attempts to add anything to the gospel message should be rejected. Any requirement other than faith should be exposed for what it is: a lie and a false gospel. Jesus + nothing = everything.

Father, don’t let us buy into the lie that faith alone is not enough. Don’t allow us to unwittingly add to the gospel by requiring any kind of man-made standard that requires men to measure up to our demands. Help us keep the message simple and pure. Give us the same kind of zeal Paul had to protect the integrity of the gospel from the lies of the enemy. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 110 – Luke 21:5-36

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Watch Out!

Luke 21:5-26

“Watch out! Don’t let your hearts be dulled by carousing and drunkenness, and by the worries of this life. Don’t let that day catch you unaware, like a trap. For that day will come upon everyone living on the earth. Keep alert at all times. And pray that you might be strong enough to escape these coming horrors and stand before the Son of Man.” – Luke 21:34-36 NLT

This is Luke’s account of the very same message given by Jesus and recorded by Matthew and Mark. So rather than go back over the content that I covered the last two days, I want to concentrate on how Jesus closed His teaching to His disciples. It is clear that some of what He told them was going to take place within their lifetimes, once He had been crucified, resurrected and ascended. He had warned them of this before. When Jesus had sent them out two by two, He had told them, “Look, I am sending you out as sheep among wolves. So be as shrewd as snakes and harmless as doves. But beware! For you will be handed over to the courts and will be flogged with whips in the synagogues.You will stand trial before governors and kings because you are my followers. But this will be your opportunity to tell the rulers and other unbelievers about me.When you are arrested, don’t worry about how to respond or what to say. God will give you the right words at the right time” (Matthew 10:16-19 NLT). If you read further in Matthew’s account, you realize that none of this took place while they were out ministering, so Jesus was talking about some future time. It would all be fulfilled once they began their ministry in His absence. The book of Acts records the death of the apostles James and of Peter’s imprisonment. “About that time King Herod Agrippa began to persecute some believers in the church. He had the apostle James (John’s brother) killed with a sword. When Herod saw how much this pleased the Jewish people, he also arrested Peter. (This took place during the Passover celebration.) Then he imprisoned him, placing him under the guard of four squads of four soldiers each. Herod intended to bring Peter out for public trial after the Passover” (Acts 12:1-4 NLT).

Church history records that most, if not all, of the apostles died martyr’s deaths. So what Jesus told them did come to pass. But in this passage in Luke, Jesus is telling them about things that were going to happen long after they were gone. And yet, He closes His message to them with the words, “Watch out!” He tells them to be alert. Why would He tell them to “pray that you might be strong enough to escape these coming horrors and stand before the Son of Man”? (Luke 21:36 NLT) The fact is that every generation will suffer their fair share of trials. Jesus had told the disciples, “Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world” (John 16:33 NLT). James wrote, “Dear brothers and sisters,when troubles come your way, consider it an opportunity for great joy. For you know that when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing” (James 1:2-4 NLT). Paul echoed the same theme: “That is why we never give up. Though our bodies are dying, our spirits arebeing renewed every day.For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever” (2 Corinthians 4:16-18 NLT).

Trials are part of life. Difficulties will come. Persecution may be our lot in life. But Jesus told His disciples to watch out. He told them to keep alert. He told them to pray for strength. They were to keep their eyes on the end. They were to live like Jesus was going to come back any day. They were to be prepared for His appearance. Their lives were to be marked by an attitude of anticipation. That’s why He told them to not let their hearts be dulled by carousing and drunkenness. There is no time to get distracted or have your senses dulled by the things of this world. It’s interesting that he adds to the somewhat negative acts of carousing and drunkenness, the worries of this life. Jesus had earlier told the disciples, “That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing?” (Matthew 6:25 NLT). Then He went on to say, “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. Seek the Kingdom of Godabove all else, and live righteously, and he will give you everything you need” (Matthew 6:31-33 NLT). It is so easy to let the worries and cares of this life get us off task and distract us from what we are really to be doing. We can lose sight of our true purpose as God’s people and begin to live as if this is all there is. Rather than live for His coming Kingdom, we try to establish our own little sovereignties right here on earth, with ourselves serving as king and lord of our own domain.

But Jesus said, “Don’t let that day catch you unaware” (Luke 21:34 NLT). We are to live in a state of readiness, as if Jesus could appear any day. We need to be alert and diligent. We can’t afford to fall asleep at our post or get distracted by the cares of this world. Paul told his young protege, Timothy, “Endure suffering along with me, as a good soldier of Christ Jesus. Soldiers don’t get tied up in the affairs of civilian life, for then they cannot please the officer who enlisted them” (2 Timothy 2:3-4 NLT). Paul wanted Timothy to be ready. He wanted him to take his role seriously as a servant of Jesus Christ. He had been commissioned for service by the Lord Himself, and Paul wanted Timothy to serve well. That is what Jesus wants from each of us who call ourselves His followers. The world is going to try to distract us. The enemy is going to try and discourage us. Our own sin nature is going to attempt to defeat us. But we must watch. We must remain alert. And we must pray for strength. But we must also remind one another and encourage each other of the reality that Jesus is coming again. This is NOT all there is. He is not done yet. We have been saved. We are being sanctified. But one day we will all be glorified. Jesus Christ is going to come again and complete what He has begun. That is our hope. That is where we need to keep our focus. One day we will stand before the Son of Man, and all of this will have been worth it all.

Father, thank You that You are not done. Help me to keep my eyes focused on the end. Give me the strength to stand firm, remain alert, to keep my eyes open and to stay faithful. Don’t allow me to get distracted by this world. Don’t let me get dulled by all that this life offers than can take my eyes off of the hope of Christ’s return. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

 

Day 67 – Matthew 17:1-13; Mark 9:2-13; Luke 9:28-36

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The Law. The Prophets. The Messiah.

Matthew 17:1-13; Mark 9:2-13; Luke 9:28-36

“Suddenly, when they looked around, Moses and Elijah were gone, and they saw only Jesus with them.” – Mark 9:8 NLT

What an amazing event this must have been to witness. Only Peter, James and John were privileged to see this incredible scene as Jesus was transfigured or transformed into what was apparently His heavenly form. We are told in the Gospels that His face glowed and His clothes became “dazzling white, far whiter than any earthly bleach could ever make them” (Mark 9:3 NLT). Matthew describes His face as being as white as the sun. This was a supernatural transformation, and it was capped off by the appearance of Moses and Elijah, two great icons of Jewish history.

This was obviously what Jesus had been referring to when He had earlier told the disciples, “And I tell you the truth, some standing here right now will not die before they see the Son of Man coming in his Kingdom” (Matthew 16:28 NLT). Peter, James and John were the ones who were fortunate to see Jesus in all His heavenly glory. What they saw was Jesus, the Messiah, in His future kingly form. It is very similar to what John would see in his vision many years later while exiled on the isle of Patmos. In his vision, John was given a glimpse of the future and he was privileged yet again to see Jesus in all His glory, coming to set up His Kingdom on earth. “Then I saw heaven opened, and a white horse was standing there. Its rider was named Faithful and True, for he judges fairly and wages a righteous war. His eyes were like flames of fire, and on his head were many crowns. A name was written on him that no one understood except himself. He wore a robe dripped in blood, and his title was the Word of God. The armies of heaven, dressed in the finest of pure white linen, followed him on white horses. From his mouth came a sharp sword to strike down the nations. He will rule them with an iron rod. He will release the fierce wrath of God, the almighty, like juice flowing from a winepress. On his robe at his thigh was written this title: ‘King of all kings and Lord of all lord’” (Revelations 19:11-16 NLT).

What Peter, James and John were witnessing was highly significant. They were watching as Moses, representing the Law of God, and Elijah, representing all the prophets of the Old Testament, were meeting with Jesus, the Messiah. If they still harbored any doubts about Jesus’ identity, this should have erased them. They were able to listen as Moses and Elijah discussed with Jesus His upcoming ascension back into heaven. And then, to top it all off, they heard the very voice of God telling them, “This is my Son, my Chosen One. Listen to him” (Luke 9:35 NLT). And then suddenly, Moses and Elijah were gone, and only Jesus was left standing before them. I think every part of this event was orchestrated by God and had a message just for the disciples. The appearance of Moses and Elijah was significant because they represented the Law and the Prophets. Moses also represented the old covenant, and as a prophet himself, Moses had predicted the coming of the great prophet (Deuteronomy 18:15-19). Elijah and the other Old Testament prophets had foretold about the coming of the Messiah and the future blessing of God on the people of Israel. Jesus was the fulfillment of all that had been written in the Law and the prophets (the Old Testament). Later on, after His resurrection, Jesus would tell the disciples, “When I was with you before, I told you that everything written about me in the law of Moses and the prophets and in the Psalms must be fulfilled” (Luke 24:44 NLT). Jesus was the focal point of it all. He was the culmination and the climax of all that had been written about in the Old Testament. It had all been leading up to Him. And it is significant that when Moses and Elijah suddenly disappeared, Jesus alone was left. He was God’s “Chosen One,” the Messiah. He was the answer to man’s sin problem and He had full power and authority from God to act as His representative. So God told the disciples to listen to Him. He knew what He was doing. He was not only the Messiah, but He was the future King of Kings and Lord of Lords. He was the very same individual who was going to return the earth in power and glory and set up His Kingdom and destroy the armies of hell. This was the Son of God, not just some roaming rabbi. He was the King of Heaven. He was the Chosen One of God and He was fulfilling the will of God. So listen!

Father, sometimes we lose sight of just how significant Jesus really is. Sure, we recognize Him as our Savior. But we fail to realize just how powerful, majestic and important Jesus Christ really is. He is the one who is going to return to the earth some day and return Your creation back to its original perfect state. He is going to defeat the armies of hell and Satan himself. He is going to judge the unrighteous. He is going to rule and reign from a literal throne in Jerusalem. His death, burial and resurrection were not the end of His job. He has more to do. His work in not yet complete. Help us to recognize and respect just how holy, righteous, powerful and important Jesus Christ really is and, as a result, to listen to Him intently. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org