The Lord Is Their Inheritance

1 “The Levitical priests, all the tribe of Levi, shall have no portion or inheritance with Israel. They shall eat the Lord’s food offerings as their inheritance. They shall have no inheritance among their brothers; the Lord is their inheritance, as he promised them. And this shall be the priests’ due from the people, from those offering a sacrifice, whether an ox or a sheep: they shall give to the priest the shoulder and the two cheeks and the stomach. The firstfruits of your grain, of your wine and of your oil, and the first fleece of your sheep, you shall give him. For the Lord your God has chosen him out of all your tribes to stand and minister in the name of the Lord, him and his sons for all time.

“And if a Levite comes from any of your towns out of all Israel, where he lives—and he may come when he desires—to the place that the Lord will choose, and ministers in the name of the Lord his God, like all his fellow Levites who stand to minister there before the Lord, then he may have equal portions to eat, besides what he receives from the sale of his patrimony. – Deuteronomy 18:1-8 ESV

The nation of Israel was made up of 12 tribes, but one of these tribes, the Levites, enjoyed a special relationship with God. They had been set apart by Him to care for the tabernacle and to minister to the spiritual needs of the people. But for us to fully understand the unique nature of their relationship with God, we have to go back and look at the history of this tribe. Their path to becoming God’s chosen ones has a rather surprising and bumpy beginning.

Back in the book of Genesis, there is recorded an encounter between Jacob, the father of the 12 sons who would later become the tribes of Israel, and Shechem the son of Hamor the Hivite. This story took place when Jacob was still living in the land of Canaan, long before the famine forced him and his family to seek food and shelter in Egypt.

The Genesis account relates that Jacob’s daughter, Dinah, went to visit some of the other young girls who lived in the area. “But when the local prince, Shechem son of Hamor the Hivite, saw Dinah, he seized her and raped her” (Genesis 34:2 NLT).

When his lust turned to love for Dinah, he begged his father to seek permission from Jacob for her hand in marriage. But when Jacob’s sons “were shocked and furious that their sister had been raped. Shechem had done a disgraceful thing against Jacob’s family, something that should never be done” (Genesis 34:7 NLT).

Hamor, the father of Shechem, pleaded with Jacob to allow the marriage to take place. In fact, he suggested that their two families form an alliance by encouraging additional marriages between their sons and daughters.

“…let’s arrange other marriages, too. You give us your daughters for our sons, and we will give you our daughters for your sons. And you may live among us; the land is open to you! Settle here and trade with us. And feel free to buy property in the area.” – Genesis 34:9-10 NLT

Shechem begged Jacob and his sons to allow him to marry Dinah, promising to pay whatever they demanded as a dowry. Their response must have caught Shechem and his father off guard.

“We couldn’t possibly allow this, because you’re not circumcised. It would be a disgrace for our sister to marry a man like you!  But here is a solution. If every man among you will be circumcised like we are, then we will give you our daughters, and we’ll take your daughters for ourselves. We will live among you and become one people.” – Genesis 34:14-16 NLT

It was all a ploy designed to provide an opportunity to seek revenge against the Hivites for the rape of Dinah by Shechem.

Shechem convinced all the men in his family to undergo the rite of circumcision by promising them that this alliance with the family of Jacob would have long-term benefits. But just three days after the men had undergone the procedure, and while they were still recovering, Simeon and Levi “took their swords and entered the town without opposition. Then they slaughtered every male there, including Hamor and his son Shechem. They killed them with their swords, then took Dinah from Shechem’s house and returned to their camp” (Genesis 34:25-26 NLT).

Simeon and Levi were the full brothers of Dinah, having been born to Jacob’s wife, Leah. Their close relationship with their sister must have motivated the extreme nature of their response. But while they were the two sons of Jacob responsible for slaughtering all the men of the Hivites, their 10 brothers took full advantage of their actions by plundering all the wealth of the town, even taking all the wives and children of the Hivites as plunder.

When news reached Jacob of what Simeon and Levi had done, he was appalled.

“You have ruined me! You’ve made me stink among all the people of this land—among all the Canaanites and Perizzites. We are so few that they will join forces and crush us. I will be ruined, and my entire household will be wiped out!” – Genesis 34:30 NLT

And years later, when Jacob was on his death bed and pronouncing blessings upon his 12 sons, he would have this to say about Simeon and Levi:

“Simeon and Levi are two of a kind;
    their weapons are instruments of violence.
May I never join in their meetings;
    may I never be a party to their plans.
For in their anger they murdered men,
    and they crippled oxen just for sport.
A curse on their anger, for it is fierce;
    a curse on their wrath, for it is cruel.
I will scatter them among the descendants of Jacob;
    I will disperse them throughout Israel.” – Genesis 49:5-7 NLT

Jacob pronounced a curse on these two sons and their descendants. Even years after the slaughter of the Hivites, Jacob recalled the treacherous and deceitful nature of their actions. But fast forward to the day when Moses descended from the top of Mount Sinai with the tablets containing the Ten Commandments in his hands. He arrived back in the camp of Israel only to find them worshiping a false god in the form of a golden calf. In his anger, Moses called out to the people:

“All of you who are on the Lord’s side, come here and join me.” And all the Levites gathered around him.

Moses told them, “This is what the Lord, the God of Israel, says: Each of you, take your swords and go back and forth from one end of the camp to the other. Kill everyone—even your brothers, friends, and neighbors.” The Levites obeyed Moses’ command, and about 3,000 people died that day.

Then Moses told the Levites, “Today you have ordained yourselves for the service of the Lord, for you obeyed him even though it meant killing your own sons and brothers. Today you have earned a blessing.” – Exodus 32:26-29 NLT

The Levites redeemed themselves. The tribe that had been under their father’s curse for their slaughter of the Hivites were used by God to enact His judgment against the wicked and unfaithful among the Israelites. They became God’s instruments of justice. And, as a result of their faithful service to God, He set them apart and ordained them for His service.

While Jacob pronounced a curse on the descendants of Levi, decreeing that they would be scattered among the other tribes, God turned this curse into a blessing. He would graciously provide for the needs of the Levites, rewarding them with 48 cities in which to live, scattered among the other 11 tribes of Israel.

“Six of the towns you give the Levites will be cities of refuge, where a person who has accidentally killed someone can flee for safety. In addition, give them forty-two other towns. In all, forty-eight towns with the surrounding pastureland will be given to the Levites. These towns will come from the property of the people of Israel. The larger tribes will give more towns to the Levites, while the smaller tribes will give fewer. Each tribe will give property in proportion to the size of its land.” – Numbers 35:6-8 NLT

While Jacob’s curse would ultimately be fulfilled, God sovereignly orchestrated events in such a way that the tribe of Levi would prosper as a result of its fulfillment. It recalls another interaction between Jacob’s sons and their long-lost brother, Joseph. Out of jealousy over his close relationship with their father, they had sold him into slavery. But years later, when Jacob had become the second-highest-ranking official in Egypt, and his brothers found themselves standing his presence, he told them:

“You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people.” – Genesis 50:20 NLT

God had been working behind the scenes, orchestrating events so that the treachery of Joseph’s brothers would result in good, not evil. And, in the same way, God used the Levites, who had been cursed by their very own father, to bring about good among the people of Israel. He would redeem and restore them, setting them apart for His use. And God would provide for their needs. While they would never own a single acre of land in Canaan, God would make sure they had cities and homes in which to live and plenty of food to eat. He would be their provider and protector. But even more importantly, He would be their inheritance.

“They shall have no inheritance among their brothers; the Lord is their inheritance, as he promised them.” – Deuteronomy 18:2 ESV

At one point, the Levites had been cursed and condemned. But they had answered the call of Moses and avenged the glory of God. They had aligned themselves with the righteous cause of God Almighty, and He had graciously redeemed and restored them.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

 

 

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Déjà Vu All Over Again.

Then he commanded the steward of his house, “Fill the men’s sacks with food, as much as they can carry, and put each man’s money in the mouth of his sack, and put my cup, the silver cup, in the mouth of the sack of the youngest, with his money for the grain.” And he did as Joseph told him.

As soon as the morning was light, the men were sent away with their donkeys. They had gone only a short distance from the city. Now Joseph said to his steward, “Up, follow after the men, and when you overtake them, say to them, ‘Why have you repaid evil for good? Is it not from this that my lord drinks, and by this that he practices divination? You have done evil in doing this.’”

When he overtook them, he spoke to them these words. They said to him, “Why does my lord speak such words as these? Far be it from your servants to do such a thing! Behold, the money that we found in the mouths of our sacks we brought back to you from the land of Canaan. How then could we steal silver or gold from your lord’s house? Whichever of your servants is found with it shall die, and we also will be my lord’s servants.” He said, “Let it be as you say: he who is found with it shall be my servant, and the rest of you shall be innocent.” Then each man quickly lowered his sack to the ground, and each man opened his sack. And he searched, beginning with the eldest and ending with the youngest. And the cup was found in Benjamin’s sack. Then they tore their clothes, and every man loaded his donkey, and they returned to the city. – Genesis 44:1-13 ESV

Just when things seemed to be going so well, everything went south for the brothers. After their wonderful meal with the governor, they were sent away with their sacks filled with grain, their brother, Simeon, freed from prison, and Benjamin safely in tow. Their destination was Canaan. But they didn’t get far. Once again, Joseph had instructed that the money they bought to pay for the grain be secretly returned to their sacks. Not only that, he had an expensive goblet placed in the sack of the youngest brother, Benjamin. Then he sent his steward, most likely with an armed party, to catch up to his brothers’ caravan and expose their “treachery.”

This story has an eerie sense of déjà vu about it. Many years earlier, when Jacob was attempting to secretly get away from his uncle, Laban, and return to Canaan, his caravan was overtaken by Laban and his kinsmen. Not only had Jacob snuck away without telling Laban or giving him a chance to say goodbye to his daughters and grandchildren, someone in his party had stolen Laban’s household gods. Jacob explained that he had failed to tell Laban because he feared he would take his daughters back by force. As far as the stolen idols went, he claimed to know nothing about them, telling Laban:

Anyone with whom you find your gods shall not live. In the presence of our kinsmen point out what I have that is yours, and take it.” Now Jacob did not know that Rachel had stolen them. – Genesis 31:32 ESV

Laban searched and searched, but did not find the idols because Rachel, his daughter had hidden them in her camel’s saddle and was sitting on them. Eventually, Laban allowed Jacob and his entourage to leave, having been warned by God in a dream not to do any harm to Jacob. Jacob had been fortunate. He had made a rash vow to kill anyone who had stolen the idols. Little had he known that his own wife was the guilty culprit.

Like father, like sons. When Joseph’s steward caught up with them, they too quickly denied the allegations, saying, “Far be it from your servants to do such a thing!” (Genesis 44:7 ESV). Sounding eerily similar to their father, Jacob, one of the sons rashly blurted out, “Whichever of your servants is found with it shall die, and we also will be my lord’s servants” (Genesis 44:9 ESV). They were offended by the accusation. They knew they were innocent, but they have also known better. This was not the first time they had been wrongly accused of being thieves. But their short-term memory loss seems to have prevented them from remembering how that had all turned out. The money had been in their sacks, just as had been claimed. And now, the claims of stealing proved true again. Not only was the money in their sacks, so was the governor’s prized goblet. The steward gives the goblet special value by saying it is the one the governor uses to practice the art of divination. This does not necessarily mean that Joseph, a worshiper of Yahweh, was guilty of doing divination, it was likely meant to prove to the brothers that the cup had special value and that the governor had secret powers.

Once again, Joseph was giving his brothers a test to determine their loyalty and honesty. When the cup was found in Benjamin’s sack, the steward gave Joseph’s pronouncement: “he who is found with it shall be my servant, and the rest of you shall be innocent” (Genesis 44:10 ESV). Would they take advantage of the situation, saving their own lives by abandoning their younger brother to a life of slavery. As Joseph knew all too well, it would not have been the first time for them to do such a thing. Would they be willing to leave Benjamin behind, cutting their losses, and returning with their grain and their money in tow?

The brothers were devastated. “Then they tore their clothes, and every man loaded his donkey, and they returned to the city” (Genesis 44:13 ESV). They couldn’t believe this was happening to them again. Was this all the punishment of God for their former treatment of Joseph? Was it some form of divine payback? Were they suffering under God’s curse and doomed to spend the rest of their lives making restitution for their former sins?

How easy it is to see the inexplicable and unpleasant experiences of life as a form of God’s punishment or displeasure. How quickly we assume that difficulties are signs of God’s anger for something we have done or, possibly, should have done. Perhaps God is simply testing us, revealing the true state of our heart and the condition of our faith. Rather than automatically assuming the worst, are we willing to let God reveal to us what He is trying to show us, about ourselves or about Him? Could He be trying to show us our pride and self-sufficiency? Might He be trying to prove to us our weakness and His strength?

Joseph’s brothers didn’t understand their God. They didn’t fully trust Him. Unlike King David, they didn’t realize just how much God loved them and cared for them. He had great plans for them.

O Lord, you have examined my heart  and know everything about me. You know when I sit down or stand up. You know my thoughts even when I’m far away. You see me when I travel and when I rest at home. You know everything I do. You know what I am going to say even before I say it, Lord. You go before me and follow me. You place your hand of blessing on my head. Such knowledge is too wonderful for me, too great for me to understand! – Psalm 139:1-6 NLT

It was David’s intimate understanding of God’s love that allowed him to say, “Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life” (Psalm 139:23-24 NLT). He knew God loved him and was willing to let God expose anything about him that needed to be changed. What if Joseph’s brothers had looked at their lives with that perspective? What if they had been willing to say, “Lord, what are you trying to tell us? What are you trying to reveal about us?”

Like David, we all need to see the trials of life as opportunities to let God reveal the hidden sins and unseen weaknesses in our life. Trials tend to expose faults. They can bring out the worst and the best in us. Which is why David said: “How can I know all the sins lurking in my heart? Cleanse me from these hidden faults. Keep your servant from deliberate sins! Don’t let them control me. Then I will be free of guilt and innocent of great sin” (Psalm 19:12-13 NLT).