justice

Justice and Just Desserts

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1 O LORD, God of vengeance,
    O God of vengeance, shine forth!
2 Rise up, O judge of the earth;
    repay to the proud what they deserve!
3 O LORD, how long shall the wicked,
    how long shall the wicked exult?
4 They pour out their arrogant words;
    all the evildoers boast.
5 They crush your people, O LORD,
    and afflict your heritage.
6 They kill the widow and the sojourner,
    and murder the fatherless;
7 and they say, “The LORD does not see;
    the God of Jacob does not perceive.”

8 Understand, O dullest of the people!
    Fools, when will you be wise?
9 He who planted the ear, does he not hear?
He who formed the eye, does he not see?
10 He who disciplines the nations, does he not rebuke?
He who teaches man knowledge—
11     the LORD—knows the thoughts of man,
    that they are but a breath.

12 Blessed is the man whom you discipline, O LORD,
    and whom you teach out of your law,
13 to give him rest from days of trouble,
    until a pit is dug for the wicked.
14 For the LORD will not forsake his people;
    he will not abandon his heritage;
15 for justice will return to the righteous,
    and all the upright in heart will follow it.

16 Who rises up for me against the wicked?
    Who stands up for me against evildoers?
17 If the LORD had not been my help,
    my soul would soon have lived in the land of silence.
18 When I thought, “My foot slips,”
    your steadfast love, O LORD, held me up.
19 When the cares of my heart are many,
    your consolations cheer my soul.
20 Can wicked rulers be allied with you,
    those who frame injustice by statute?
21 They band together against the life of the righteous
    and condemn the innocent to death.
22 But the LORD has become my stronghold,
    and my God the rock of my refuge.
23 He will bring back on them their iniquity
    and wipe them out for their wickedness;
    the LORD our God will wipe them out. – Psalm 94:1-23 ESV

Justice. We all want it, or at least we think we do. Especially when it applies to someone else. When we hear of someone doing something wrong or unfair, we demand for justice to be served. We want to see them brought to justice – whether it is a corporate executive who has swindled money from his investors or a radical terrorist who has taken innocent lives in some cowardly fashion. We long to see justice served and the guilty punished.

But what is justice? Do we understand what it means? The dictionary defines it as “the quality of being just; righteousness, equitableness, or moral rightness: to uphold the justice of a cause; the administering of deserved punishment or reward” (dictionary.com).

It is both the quality of being just or righteous—doing the right thing—and the action of upholding what is right by punishing those who have done wrong.

There are those who believe that justice does not apply to them; they are above the law. They can somehow break the rules and escape justice; sometimes our society allows them to do so. They may even believe that they can escape the justice of God. In Psalms 94, we get a glimpse of their attitude.

“The Lord isn’t looking,” they say,
    “and besides, the God of Israel doesn’t care.” – Psalm 94:7 NLT

They think that the God who created them cannot see what they are doing or hear what they are saying. He is somehow blind to their actions and attitudes, and even if He could see what they are doing, He is powerless to do anything about it. But the psalmist warned them to reconsider their faulty and deadly view of Yahweh.

Think again, you fools!
    When will you finally catch on?
Is he deaf—the one who made your ears?
    Is he blind—the one who formed your eyes?
He punishes the nations—won’t he also punish you?
    He knows everything—doesn’t he also know what you are doing?
The LORD knows people’s thoughts;
    he knows they are worthless! – Psalm 94:8-11 NLT

God sees all, and because He is just, He deals with all in a righteous way. He may not respond in the time frame we want, but God eventually makes everything right. He brings about justice, and no one can escape it.

You see a picture of this in 1 Kings 2 as Solomon ascends to the throne of Israel. This chapter records Solomon’s rise to power, replacing his father David as king. His reign begins with him establishing justice by giving some evil men their just desserts. He quickly deals with Joab for his murders, Shimei for his unfaithfulness, Adonijah for his deceitfulness and treachery, and Abiathar for his role in Adonijah’s rebellion. Each of these men had acted unfaithfully in some way. They had committed an injustice and deserved to be punished. Adonijah had attempted to take David’s throne away from Solomon. Joab had disobeyed David and killed two innocent men. Abiathar had aided Adonijah in his aborted coup attempt. Shimei had turned against David and cursed him when he had been forced to flee Jerusalem when his son, Absalom, took over the city. Each of these men was guilty and deserved punishment, and some of them had seen enough time elapse that they thought they had escaped justice. They were home free. But Solomon began his reign by making sure justice was served. The wrongs were made right. The guilty were punished.

In this story, we see a glimpse of the justice of God. He will deal with the evil that exists in our land. We may feel like He is blind to what is happening around us, or perhaps incapable of doing anything about it, but God has a good memory and is patient. He will deal with the injustices of this world in His time and according to His ways. But rest assured, justice will be done. With the psalmist, we can cry out, “O LORD, the God to whom vengeance belongs, O God of vengeance, let your glorious justice be seen! Arise, O judge of the earth. Sentence the proud to the penalties they deserve.” (Psalms 94:1-2 NLT).

He will do what needs to be done. He will right every wrong and punish every wrongdoer. What Solomon did in an imperfect way, God will do perfectly. We can know that justice will be served. One day, God will administer His justice wholly and righteously. So when we see evil around us, we can rest in the fact that God sees and will act. He will deal with it.

But the LORD is my fortress;
    my God is the mighty rock where I hide.
God will turn the sins of evil people back on them.
    He will destroy them for their sins.
    The LORD our God will destroy them. – Psalm 94:22-23 NLT

Father, we live in a world filled with injustice. People take advantage of others. People unfairly harm others. The innocent suffer and the wicked seem to get away with doing what is wrong. But You are not asleep. You are not powerless or disinterested. You are just and righteous. You see all that is going on and You will repay each person for the evil they have done. Thank You for that reminder. But also, thank You for the assurance that my sins are forgiven. Because of Your Son’s death on the cross, I will not have to undergo punishment for the evil I have done. But never let me use that as an excuse to live the way I want to live. Help me serve You obediently and faithfully out of gratitude that I am seen as just in Your eyes. The punishment for my sins has been paid in full. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

God Alone Is Just

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A Psalm of Asaph.

1 God has taken his place in the divine council;
    in the midst of the gods he holds judgment:
2 “How long will you judge unjustly
    and show partiality to the wicked? Selah
3 Give justice to the weak and the fatherless;
    maintain the right of the afflicted and the destitute.
4 Rescue the weak and the needy;
    deliver them from the hand of the wicked.”

5 They have neither knowledge nor understanding,
    they walk about in darkness;
    all the foundations of the earth are shaken.

6 I said, “You are gods,
    sons of the Most High, all of you;
7 nevertheless, like men you shall die,
    and fall like any prince.”

8 Arise, O God, judge the earth;
    for you shall inherit all the nations! – Psalm 82:1-8 ESV

While this psalm is relatively brief, its history of interpretation has been long and controversial. The opening line is where the confusion and ultimate disagreement begin. The English Standard Version reads, “God has taken his place in the divine council; in the midst of the gods he holds judgment” (Psalm 82:1 ESV). Yet, the New English Translation renders this same verse quite differently.

God stands in the assembly of El;
in the midst of the gods he renders judgment. – Psalm 82:1 NET

The NET Bible translators chose to use the Hebrew word ‘ēl because they believed it was a reference to the Canaanite god El. In the study notes that accompany their translation, the editors wrote, “The present translation assumes this is a reference to the Canaanite high god El, who presided over the Canaanite divine assembly. (See Isa 14:13, where El’s assembly is called “the stars of El.”) In the Ugaritic myths the phrase ʿdt ʾilm refers to the “assembly of the gods,” who congregate in King Kirtu’s house, where Baal asks El to bless Kirtu’s house (see G. R. Driver, Canaanite Myths and Legends, 91). If the Canaanite divine assembly is referred to here in Ps 82:1, then the psalm must be understood as a bold polemic against Canaanite religion. Israel’s God invades El’s assembly, denounces its gods as failing to uphold justice, and announces their coming demise” (NET Bible study notes).

The issue lies with the interpretation of the Hebrew word ‘ēl. It has a range of meanings and was used to refer to everything from gods to human rulers and judges. El was the name of the Canaanite god, but it was also the title used by the Israelites when referring to the God of Abraham, Isaac, and Jacob. It is commonly translated as “mighty one(s)” and is sometimes rendered as “divine council” (ESV) or “assembly (NASB). This reference to a divine council or assembly has led some interpreters to see these verses as speaking of angelic beings. Others have interpreted it as a reference to a category of lesser gods who serve as advisors to the one true God. These various interpretations are complicated by Asaph’s reference to “the gods” at the end of verse 1.

God [‘ĕlōhîm] has taken his place in the divine council;
    in the midst of the gods [‘ĕlōhîm] he holds judgment. – Psalm 82:1 ESV

Notice that Asaph uses the same Hebrew word, ‘ĕlōhîm, when referring to Israel’s God and the gods over whom he holds judgment. The key to understanding the rest of the passage lies in how one interprets Asaph’s use of the word ‘ĕlōhîm. The Israelites viewed ‘ĕlōhîm as a title more than a name. It was the word they used when referring to all gods, including their own and those of the pagan nations. The actual name they used to refer to their God was Yahweh, because that was what they had been commanded to do. Back when God commissioned Moses to deliver the people of Israel from their captivity in Egypt, He told His reluctanct servant, “Say this to the people of Israel: Yahweh, the God of your ancestors—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you. This is my eternal name, my name to remember for all generations” (Exodus 3:15 NLT).

But in his psalm, Asaph uses God’s title ‘ĕlōhîm and states that He rules in the midst of the ‘ĕlōhîm. Once again, this Hebrew word has a variety of meanings. It is the plural form of ‘ēl and can be rendered as “gods, mighty ones, judges, or rulers. In the Hebrew Bible, it is used to refer to angels, pagan gods, human judges, and even Yahweh Himself. But the question becomes, what was Asaph’s purpose in using this word in his psalm?

The context of his psalm contains the answer. He describes God as standing as judge over some assembly of influential individuals. Are they gods, angels, kings, or judges? Is this council made up of divine beings or mere men? Based on God’s line of questioning, it would appear that He is addressing human rulers whom He views as His divinely appointed representatives on earth. These men were to serve as mediators among the people of Israel, helping to apply God’s laws in settling disputes and delivering justice. But God was not pleased with their performance.

“How long will you defend the unjust
    and show partiality to the wicked?
Defend the weak and the fatherless;
    uphold the cause of the poor and the oppressed.
Rescue the weak and the needy;
    deliver them from the hand of the wicked.” – Psalm 82:2-4 NLT

God was accusing these human judges of dereliction of duty. They had failed to do their jobs, and He was not pleased. King David wrote a similar stinging indictment in Psalm 59. As king, he was responsible for the oversight of all judicial matters in Israel. As his kingdom grew, he appointed judges to adjudicate all the cases among his people. But he soon discovered that the blind were leading the blind. His judges were as sinful as the people under their care, and he was merciless in his criticism of them.

Justice—do you rulers know the meaning of the word?
    Do you judge the people fairly?
No! You plot injustice in your hearts.
    You spread violence throughout the land.
These wicked people are born sinners;
    even from birth they have lied and gone their own way.
They spit venom like deadly snakes;
    they are like cobras that refuse to listen,
ignoring the tunes of the snake charmers,
    no matter how skillfully they play. – Psalm 58:1-5 NLT

The prophet Isaiah delivered a similar rebuke to the judges of Israel, whom God found to be negligent in their duties, guilty of gross incompetence, and worthy of His wrath.

What sorrow awaits the unjust judges
    and those who issue unfair laws.
They deprive the poor of justice
    and deny the rights of the needy among my people.
They prey on widows
    and take advantage of orphans.
What will you do when I punish you,
    when I send disaster upon you from a distant land?
To whom will you turn for help?
    Where will your treasures be safe?
You will stumble along as prisoners
    or lie among the dead.
But even then the Lord’s anger will not be satisfied.
    His fist is still poised to strike. – Isaiah 10:1-4 NLT

In verse 6 of his psalm, Asaph records God referring to these judges as “gods” [‘ĕlōhîm] and “sons of the Most High,” but His compliment appears to be tongue in cheek.

“You are gods,
    sons of the Most High, all of you;
nevertheless, like men you shall die,
    and fall like any prince.” – Psalm 82:6-7 NLT

These verses reek of sarcasm as God takes these self-inflated, egotistical men to task for their overly lofty view of themselves. They have taken themselves too seriously and allowed their authority to go to their heads. Puffed up with pride, they have abused their power to take advantage of the weak and defenseless. Proverbs 24 provides insight into what these men were guilty of doing.

It is wrong to show favoritism when passing judgment.
A judge who says to the wicked, “You are innocent,”
    will be cursed by many people and denounced by the nations.
But it will go well for those who convict the guilty;
    rich blessings will be showered on them. – Proverbs 24:23-25 NLT

God cares deeply about truth and justice. He gave His Law as a guide to moral conduct and a means of adjudicating disputes among His people. But it must be applied fairly and equitably. The powerful were never to use their authority to take advantage of the weak or less fortunate. Judges were not to use positions to fleece the flock and pad their own pockets. Bribes were to be avoided at all costs. Cronyism was unacceptable.  Showing partiality for personal gain was off limits and worthy of harsh judgment. God would not tolerate injustice among those responsible for the care of His flock.

As a citizen of the kingdom of Israel, Asaph had been subjected to this unjust judicial system and was ready for God to step in and rectify the problem. He calls the ultimate Judge of the universe to remediate the problem and adjudicate the claims of the weak and defenseless.

Arise, O God, judge the earth;
    for you shall inherit all the nations! – Psalm 82:8 ESV

Asaph was willing to trust God to do the right thing. He believed that Yahweh could and would right all wrongs and ensure justice was served. It was Solomon who wrote of God’s role as judge and his belief that justice will be served in the end.

I know that whatever God does is final. Nothing can be added to it or taken from it. God’s purpose is that people should fear him. What is happening now has happened before, and what will happen in the future has happened before, because God makes the same things happen over and over again.

I also noticed that under the sun there is evil in the courtroom. Yes, even the courts of law are corrupt! I said to myself, “In due season God will judge everyone, both good and bad, for all their deeds.” – Ecclesiastes 3:14-16 NLT

Asaph and Solomon both knew that justice was up to God. Even the prophet Jeremiah understood that his desire for an equitable outcome to his grievances was up to an all-knowing, all-powerful God, whose desire for justice was matched by capacity to deliver it.

O LORD of Heaven’s Armies,
you make righteous judgments,
    and you examine the deepest thoughts and secrets.
Let me see your vengeance against them,
    for I have committed my cause to you. – Jeremiah 11:20 NLT

Father, You are just, righteous, and good – all the time. While we may have to suffer the abuse of ungodly men using their power in unfair and inequitable ways, we know we can count on You to make all things right. Living in this world can be difficult because fallen men in positions of authority use and abuse their power in ways that promote injustice and produce unfair outcomes. But You are always on Your throne and You never miss a single unjust judgment. You know all and see all. And one day, You will rectify all. Help me to trust You more. Give me the strength to endure injustice by focusing my hope on You. You are the ultimate Judge of the universe and Your verdict is the only one that matters. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Justice for the Unjust

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To the choirmaster: according to Do Not Destroy. A Miktam of David.

1 Do you indeed decree what is right, you gods?
    Do you judge the children of man uprightly?
2 No, in your hearts you devise wrongs;
    your hands deal out violence on earth.

3 The wicked are estranged from the womb;
    they go astray from birth, speaking lies.
4 They have venom like the venom of a serpent,
    like the deaf adder that stops its ear,
5 so that it does not hear the voice of charmers
    or of the cunning enchanter.

6 O God, break the teeth in their mouths;
    tear out the fangs of the young lions, O LORD!
7 Let them vanish like water that runs away;
    when he aims his arrows, let them be blunted.
8 Let them be like the snail that dissolves into slime,
    like the stillborn child who never sees the sun.
9 Sooner than your pots can feel the heat of thorns,
    whether green or ablaze, may he sweep them away!

10 The righteous will rejoice when he sees the vengeance;
    he will bathe his feet in the blood of the wicked.
11 Mankind will say, “Surely there is a reward for the righteous;
    surely there is a God who judges on earth.” – Psalm 58:1-11 ESV

David opens this psalm with a question for the “gods” [ĕlōhîm] who “judge the children of man uprightly” (Psalm 58:1 ESV). The Hebrew word ĕlōhîm is a generic title used of the God of Israel, but also of false gods and human rulers. David’s rather sarcastic question was designed to highlight the injustice of Israel’s judges and expose them as hypocrites and frauds.

Do you judge the people fairly?
No! You plot injustice in your hearts.
    You spread violence throughout the land. – Psalm 58:1-2 NLT

David compares these powerful men to venomous snakes that refuse to be charmed. He accuses them of having been born in sin and being addicted to falsehood. They were like dangerous lions that prey on the weak and innocent, and he was fed up with their deadly charade. They were a menace to society and a blot on the name of God, serving up injustice in place of justice and refusing to extend mercy, love, and grace to God’s people. The prophet Micah warned the people of Israel that God had much higher standards for them.

He has told you, O man, what is good;
    and what does the Lord require of you
but to do justice, and to love kindness,
    and to walk humbly with your God? – Micah 6:8 ESV

David longed to see God avenge His people by dealing with these self-proclaimed “gods” and putting an end to their wickedness.

Break off their fangs, O God!
    Smash the jaws of these lions, O Lord!
May they disappear like water into thirsty ground.
    Make their weapons useless in their hands.
May they be like snails that dissolve into slime,
    like a stillborn child who will never see the sun. – Psalm 58:6-8 NLT

They were a menace to society and had no redeeming value. Their presence among the people of God was a detriment and not a blessing. So, David begged God to pay them back for their sins and remove them from power.

It isn’t difficult to recognize David’s frustration with these men. He has run out of patience with their antics and wants to see these purveyors of injustice get what they deserve.

There are times when injustice seems to be everywhere. The 24-hour news cycle provides a steady barrage of reports from around the world that chronicle man’s inhumanity to his fellow man. We read the newspaper, watch TV, and check our social media feeds, and are appalled at what we discover. The innocent suffer at the hands of the wicked. The weak fall prey to the strong. Bigger nations take advantage of smaller ones, and nobody seems capable of doing anything about it. Governments posture and promote plans to bring about justice, but their efforts make little or no dent in the situation. Often, those very same governments perpetrate acts of injustice of their own.

As David put it, violence continues to spread through the land. Nobody seems to even know what the word justice really means anymore, except God. Even though David felt justice was a lost cause in his day, he knew he could appeal to God because He is just and righteous. God not only sees all the injustice going on, but He can do something about it.

David felt impotent to do anything about “these wicked people” who “spit venom like deadly snakes,” but he knew that God was more than powerful enough to deal with them. So in his frustration, David asked God to step in and defend the rights of the weak, innocent, downtrodden, and helpless. David wanted God to do exactly what he would do to these people if he could. His request is graphic and far from compassionate. David pulls no punches, asking God to wipe these people off the face of the earth. At first blush, a reading of David’s request to God might be disturbing. It comes across as violent and unloving, but it also reveals David’s hatred of injustice. He can’t stand to see the unjust go unpunished, because he understands that they stand in direct opposition to his God.

David refuses to tolerate or grow complacent about injustice just because he is powerless to do anything about it. That is always a temptation for God’s people. When surrounded by a tsunami of injustice, we can easily grow callous or complacent because there appears to be nothing we can do. We read the stories of injustice going on in the world, and turn a deaf ear and a blind eye. We tend to ignore what we feel like we can’t impact. We know injustice is taking place, but because we feel powerless to do anything about it, we slowly learn to tolerate it, as long as it’s not happening to us.

But David was a man after God’s own heart who loved what God loved and hated what God hated. So David hated injustice and appealed to the only one who could do anything about it. He asked God to act. He cried out to a just God and demanded that He bring justice to bear.

Despite all that was going on around him, David believed that God would intervene. He counted on God’s justice and trusted that He would judge justly and rightly. He confidently asserted, “Surely there is a God who judges justly here on the earth” (Psalm 58:11 NLT).

Whether David realized it or not, he was speaking prophetically. The day is coming when justice really will prevail. God will deal with the unjust and avenge those who have suffered at their hands. When we see injustice taking place, we need to call out to God for His help. We need to ask Him what He would have us do as His hands and feet on this planet. Injustice should make us long for justice. Sin should make us long for His salvation. Wickedness should make us long for righteousness. Darkness should make us long for the light of His glorious presence. Instead of ignoring injustice or becoming callous to its presence, we should learn to see it clearly and long to watch God remove it completely.

David was the king of Israel and served as God’s vice-regent. He had the full power and authority of God at his disposal and could have dealt with these wicked judges himself. Perhaps he had tried to purge these men from their posts and failed. One gets the feeling that the problem was bigger than David could handle on his own, which is why he took the matter to God. The prophet Micah provides a blunt assessment of just how bad things eventually got in Israel.

I said, “Listen, you leaders of Israel!
    You are supposed to know right from wrong,
but you are the very ones
    who hate good and love evil.
You skin my people alive
    and tear the flesh from their bones.
Yes, you eat my people’s flesh,
    strip off their skin,
    and break their bones.
You chop them up
    like meat for the cooking pot.
Then you beg the Lord for help in times of trouble!” – Micah 3:1-4 NLT

“Listen to me, you leaders of Israel!
    You hate justice and twist all that is right.
You are building Jerusalem
    on a foundation of murder and corruption.
You rulers make decisions based on bribes;
    you priests teach God’s laws only for a price;
you prophets won’t prophesy unless you are paid.
    Yet all of you claim to depend on the Lord.” – Micah 3:9-11 NLT

Things were bad, but God is good, righteous, and just. David knew he could count on God to do the right thing and defend the weak, innocent, and helpless. He wasn’t abdicating his authority as king or refusing to use his power to effect change, but he knew that true justice had to come from the throne of God. We need to take that same view and call on God to do what only He can do. Yes, we must be willing to do our part, but true justice can only come from a just and loving God. Yet, we must desire what God desires. We must have hearts that resonate with His. May we cry out like David and long to see “justice roll down like waters, and righteousness like an ever-flowing stream” (Amos 5:24 ESV).

Father, there is injustice in the land. It is all around us and we are powerless to do anything about it. But You’re not, so I ask that You intervene and do what only You can do. Bring justice. Protect the innocent. Establish righteousness. Remove wickedness. Send Your Son to right all wrong and avenge all injustice. So that the righteous might rejoice. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Don’t Worry About the Wicked

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A psalm of David.

1 Fret not yourself because of evildoers;
    be not envious of wrongdoers!
2 For they will soon fade like the grass
    and wither like the green herb.

3 Trust in the LORD, and do good;
    dwell in the land and befriend faithfulness.
4 Delight yourself in the LORD,
    and he will give you the desires of your heart.

5 Commit your way to the LORD;
    trust in him, and he will act.
6 He will bring forth your righteousness as the light,
    and your justice as the noonday.

7 Be still before the LORD and wait patiently for him;
    fret not yourself over the one who prospers in his way,
    over the man who carries out evil devices!

8 Refrain from anger, and forsake wrath!
    Fret not yourself; it tends only to evil.
9 For the evildoers shall be cut off,
    but those who wait for the LORD shall inherit the land.

10 In just a little while, the wicked will be no more;
    though you look carefully at his place, he will not be there.
11 But the meek shall inherit the land
    and delight themselves in abundant peace.

12 The wicked plots against the righteous
    and gnashes his teeth at him,
13 but the LORD laughs at the wicked,
    for he sees that his day is coming.

14 The wicked draw the sword and bend their bows
    to bring down the poor and needy,
    to slay those whose way is upright;
15 their sword shall enter their own heart,
    and their bows shall be broken.

16 Better is the little that the righteous has
    than the abundance of many wicked.
17 For the arms of the wicked shall be broken,
    but the LORD upholds the righteous.

18 The LORD knows the days of the blameless,
    and their heritage will remain forever;
19 they are not put to shame in evil times;
    in the days of famine they have abundance.

20 But the wicked will perish;
    the enemies of the LORD are like the glory of the pastures;
    they vanish—like smoke they vanish away.

21 The wicked borrows but does not pay back,
    but the righteous is generous and gives;
22 for those blessed by the LORD shall inherit the land,
    but those cursed by him shall be cut off.

23 The steps of a man are established by the LORD,
    when he delights in his way;
24 though he fall, he shall not be cast headlong,
    for the LORD upholds his hand.

25 I have been young, and now am old,
    yet I have not seen the righteous forsaken
    or his children begging for bread.
26 He is ever lending generously,
    and his children become a blessing.

27 Turn away from evil and do good;
    so shall you dwell forever.
28 For the LORD loves justice;
    he will not forsake his saints.
They are preserved forever,
    but the children of the wicked shall be cut off.
29 The righteous shall inherit the land
    and dwell upon it forever.

30 The mouth of the righteous utters wisdom,
    and his tongue speaks justice.
31 The law of his God is in his heart;
    his steps do not slip.

32 The wicked watches for the righteous
    and seeks to put him to death.
33 The LORD will not abandon him to his power
    or let him be condemned when he is brought to trial.

34 Wait for the LORD and keep his way,
    and he will exalt you to inherit the land;
    you will look on when the wicked are cut off.

35 I have seen a wicked, ruthless man,
    spreading himself like a green laurel tree.
36 But he passed away, and behold, he was no more;
    though I sought him, he could not be found.

37 Mark the blameless and behold the upright,
    for there is a future for the man of peace.
38 But transgressors shall be altogether destroyed;
    the future of the wicked shall be cut off.

39 The salvation of the righteous is from the LORD;
    he is their stronghold in the time of trouble.
40 The LORD helps them and delivers them;
    he delivers them from the wicked and saves them,
    because they take refuge in him. – Psalm 37:1-40 ESV

It’s hard not to worry about the wicked. They’re all around us. Many of them are in positions of power and influence in our country. Others are considered celebrities and stars. They write books, have their own TV shows, create music and art, and define what is in when it comes to everything from clothing to hairstyles. The wicked come in all shapes and sizes, and their wickedness is not always readily apparent or easily recognized. They seem to live lives marked by success, happiness, affluence, and popularity. So it’s sometimes easy to envy or desire to be like them. But David tells us not to worry about the wicked or to covent their lifestyles, because their days are numbered. Yet, we often find ourselves getting angry over the apparent lack of justice in a world where the wicked prosper while the righteous suffer.

Some of these people prosper despite lifestyles marked more by sin than anything else. David reminds us that “it is better to be godly and have little than to be evil and rich” (Psalm 37:16 NLT). To drive the point home, David provides a running contrast between the wicked and the godly. He paints a clear and memorable picture of the stark difference between these two lifestyles.

The wicked will soon fade.
But the godly will find shelter in Him.

This life is temporal, and its rewards are fleeting and ephemeral. While the wicked may appear to enjoy the good life in this life, they face a future judgment. The righteous may suffer in this life, but they have the assurance of God’s presence, protection, and provision — right here, right now.

The wicked will soon wither.
But the godly will never slip from His path.

Things are not always what they seem. What appears to be prosperity and unbridled success is often accompanied by discontentment and dissatisfaction. Wealth and fame cannot immunize anyone from disease, disappointment, or death. The wicked can hide behind the temporal trappings of worldly success, but their sins will find them out (Numbers 32:33). Yet, the righteous will find security and safety in this life by faithfully following the ways of God.

The wicked will be destroyed.
But the godly will be rescued by God.

The wicked stand opposed to God, and He has a way of holding them accountable for their actions. Their present prosperity and seeming immunity from justice will not last. God will have the last word when it comes to their eternal judgment. In the meantime, the righteous must maintain their confidence in God and trust that His eternal reward is far greater than any temporal treasure or pleasure a life of wickedness may offer.

The wicked will disappear.
But the godly will trust in the Lord and do good.

Leave the fate of the wicked up to God. He knows what He is doing and is not fooled by the deceitful ways of those who ignore His will and reject His sovereignty. Their cleverness and covertness make them feel invincible, but their fate is sealed. Nothing is hidden from the eyes of God and no sin goes unpunished. So, rather than worry about the wicked, the righteous need to spend their time doing what pleases God.

The wicked will be gone.
But the godly will never fall.

The righteous must maintain an eternal perspective. This life is not all there is. We are eternal creatures who have a long future ahead of us. This present life is just a blink of the eye in God’s plan for His children’s prosperity. While there will be trials and tribulations in this life, the one to come will be free from sin, suffering, sorrow, and loss.

The wicked plot against the godly.
But God will take care of the godly because they are innocent.

This world is not always fair, and things don’t always turn out how we think they should. But God is in control at all times, and His ways are always just and righteous — even when circumstances paint a very different picture. Because we are finite creatures living in a temporal world, we can’t see the big picture. Present pain has a way of clouding our future perspective. But we must rest in knowing that God sees all and knows all. He has a firm grasp on what is going on in His world and has a flawless plan to mete out justice and reward the righteous — in His time.

The wicked snarl at them in defiance.
But God will expose the justice of the cause of the godly.

The prosperity of the wicked won’t last forever. It may appear that they get away with murder and escape any form of justice, but God is not done yet. We can’t see what He is doing behind the scenes, but we can know that He will leave no sin unpunished and no wicked individual free from His judgment.

The wicked draw their swords and string their bows.
But God is the fortress of the godly.

The wicked may appear to be powerful and unstoppable. Their string of victories over the righteous seems endless, but they are no match for Jehovah-Sabaoth, the LORD of Hosts. They may win their fair share of battles, but the war between the righteous and the wicked has already been decided.

The wicked kill the poor and oppressed.
But the godly live in peace and prosperity.

Despite all the injustice and inequities in this world, those who place their hope and faith in God can rest assured that He is with them and fights on their behalf. They are not alone and far from defenseless. Yes, evil exists, and atrocities happen, but that does not mean God is powerless or impotent. His ways are not our ways. His methodologies may confuse and confound us, but we must trust that He always knows what He is doing and His ways are always just, righteous, and good.

The wicked slaughter those who do right.
But the Lord directs the steps of the godly.

There are two opposing forces at work in the world. Satan, the prince of this world, has aligned himself against all that is good, righteous, and godly. He and his demonic minions stand in opposition to God and pour out their hatred on His children. The wicked of this world are in Satan’s grip and do his bidding, but their actions are limited by the sovereign power of God. As they do their worst, God is directing the steps of His people, guiding, protecting, and blessing them even as the enemy attempts to destroy them.

The strength of the wicked will be shattered.
But the godly will be taken care of by God.

Give God time. Let Him finish what He began and complete the plan of redemption He put in place before He laid the foundations of the world. Our victory is assured. The future is secure. God’s plan has an end, and the outcome has never been in question.

David continues his comparison between the wicked and the godly, pointing out the glaring differences between the two.

The wicked will die.
But the godly will possess the land.

The wicked will disappear like smoke.
But the godly will never be abandoned.

The wicked borrow and never repay.
But the godly give generous loans to others.

The children of the wicked will die.
But the children of the godly are a blessing.

The wicked wait in ambush for the godly.
But God will honor the godly by giving them the land.

The wicked look for an excuse to kill the godly.
But God teaches the godly right from wrong.

The wicked will not succeed.
But the godly will live safely in the land and prosper.

The wicked will be destroyed.
But a wonderful future awaits the godly.

The wicked will appear to flourish, then are gone.
But the godly will not be disgraced in hard times.

The wicked have no future.
But a wonderful future awaits the godly.

David wasn’t a glass-half-full, perpetual optimist who refused to acknowledge the disparities and difficulties of life. He was painfully aware of the presence of the wicked. He struggled with their apparent success and seeming immunity from judgment. But he trusted God and knew that justice would be served. The wicked would get what they deserved and the godly would be blessed — in time and according to God’s perfect plan.

As believers, we are to put our hope in God. We are to confidently and faithfully trust the path He has chosen for us to follow and not worry about what might appear to be the unfair advantages of the ungodly. God is just, and He will deal with them in His own way and time. I can leave them in God’s hands and concentrate on honoring Him with my life and trusting Him with my future. He will not let the wicked succeed or the godly be condemned. He has it all under control. So don’t worry.

Father, thanks for this timely reminder from the pen of David. The wicked have always been around and they have always given Your people cause for consternation and concern. They appear so happy and so together. They seem to be getting away with their lifestyle of open rebellion to You, but You are not done yet. You are a just and righteous God who will make sure that all things are taken care of rightly and justly. They will not escape Your notice or Your judgment. I can leave them in Your hands and rest in the knowledge that You have me securely in Your loving grasp as well. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Light and Dark

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To the choirmaster. Of David, the servant of the LORD.

1 Transgression speaks to the wicked
    deep in his heart;
there is no fear of God
    before his eyes.
2 For he flatters himself in his own eyes
    that his iniquity cannot be found out and hated.
3 The words of his mouth are trouble and deceit;
    he has ceased to act wisely and do good.
4 He plots trouble while on his bed;
    he sets himself in a way that is not good;
    he does not reject evil.

5 Your steadfast love, O LORD, extends to the heavens,
    your faithfulness to the clouds.
6 Your righteousness is like the mountains of God;
    your judgments are like the great deep;
    man and beast you save, O LORD.

7 How precious is your steadfast love, O God!
    The children of mankind take refuge in the shadow of your wings.
8 They feast on the abundance of your house,
    and you give them drink from the river of your delights.
9 For with you is the fountain of life;
    in your light do we see light.

10 Oh, continue your steadfast love to those who know you,
    and your righteousness to the upright of heart!
11 Let not the foot of arrogance come upon me,
    nor the hand of the wicked drive me away.
12 There the evildoers lie fallen;
    they are thrust down, unable to rise. – Psalm 36:1-12 ESV

In this Psalm, David compares the wicked with God. Both are realities in his life. As the king of the nation of Israel, David is surrounded by enemies – both within and without. He could witness and experience firsthand the attitudes and actions of the wicked as they interacted with him daily. Of course, David seems to be using the literary device of hyperbole to make his point about the wicked  – but only slightly. He speaks of their hearts being filled with wickedness. He describes them as being so blinded by pride that they are oblivious to their sinfulness.

In their blind conceit,
    they cannot see how wicked they really are. – Psalm 36:2 NLT

They display no fear of God, and everything they say and do is perverted by their own sin so that they are incapable of doing anything good or wise. Their wickedness is so pervasive that it inhibits their sleep and produces a non-stop obsession with wickedness.

They lie awake at night, hatching sinful plots.
    Their actions are never good. – Psalm 36:4 NLT

David imagines them lying awake at night, dreaming up evil things to do the next day. From his perspective, it’s as if they couldn’t stop doing evil even if they wanted to. While much of this is exaggerated, there is a certain degree to which it is true. Those who do not know Christ and have a relationship with God through Him are controlled by sin. They are slaves to sin (Romans 6:19). They are incapable of doing what is right or righteous in God’s eyes. This doesn’t mean they are incapable of doing anything good, but that the good they do will never earn them favor or merit in God’s eyes. Isaiah put it this way:

We are all infected and impure with sin.
    When we display our righteous deeds,
    they are nothing but filthy rags.
Like autumn leaves, we wither and fall,
    and our sins sweep us away like the wind. – Isaiah 64:6 NLT

So, in a way, David was right. The wicked – those who do not believe in God – are incapable of doing anything good. They are controlled by and enslaved to sin.

But then, David addresses the other reality in his life: God. While the wicked were always present in David’s life, so was God. Yahweh was a constant and consistent source of strength, encouragement, hope, and help. David describes God’s unfailing love and mercy, His unbelievable steadfastness or faithfulness, His justice and righteous judgments, and His ever-present salvation, care, provision, and protection. David describes God as the “fountain of life, the light by which we see” (Psalm 36:9 NLT). God not only gave us life, but He graciously maintains and sustains it. He makes every breath we take and every second we live on this earth possible, which is true for the righteous and the wicked.

God provides us with light so that we can see. In Hebrew, verse nine literally translates as, “In thy light we see light.” David is saying that it is only in the illuminating presence of God’s glory that we gain the capacity to see things as they really are. The wicked can’t see their own wickedness. But when we stand in the light of God’s glory, our sinfulness is exposed by His glory. The prophet Isaiah had just such an experience.

I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple. Attending him were mighty seraphim, each having six wings. With two wings they covered their faces, with two they covered their feet, and with two they flew. They were calling out to each other,

“Holy, holy, holy is the Lord of Heaven’s Armies!
    The whole earth is filled with his glory!”

Their voices shook the Temple to its foundations, and the entire building was filled with smoke.

Then I said, “It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the Lord of Heaven’s Armies.” – Isaiah 6:1-5 NLT

Peter had a similar experience when he first witnessed Jesus performing a miracle. He and his companions had fished all night and caught nothing. But Jesus commanded them to go back out and cast their nets one more time. Unused to taking fishing advice from a Rabbi, Peter reluctantly obeyed, and what happened next would be a life-changing experience for him.

…this time their nets were so full of fish they began to tear! A shout for help brought their partners in the other boat, and soon both boats were filled with fish and on the verge of sinking. – Luke 5:6-7 NLT

Stunned by the results and convinced that Jesus was more than just a Rabbi, Peter “fell to his knees before Jesus and said, ‘Oh, Lord, please leave me—I’m such a sinful man’” (Luke 5:8 NLT). In the light of Jesus’ glorious presence, Peter saw the depth of his own depravity. He experienced the truth of John’s words, which opened up his gospel account.

In the beginning the Word already existed. The Word was with God, and the Word was God. He existed in the beginning with God. God created everything through him, and nothing was created except through him. The Word gave life to everything that was created, and his life brought light to everyone. The light shines in the darkness, and the darkness can never extinguish it. – John 1:1-5 NLT

John goes on to say, “He came into the very world he created, but the world didn’t recognize him. He came to his own people, and even they rejected him” (John 1:10 NLT). The Light of the world came into the world to dispel the darkness, but those who lived in the world rejected Him. They didn’t want their darkness exposed. They didn’t want the Light to illuminate and eliminate the wickedness they had grown to love. Yet John writes, “But to all who believed him and accepted him, he gave the right to become children of God. They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God” (John 1:12-13 NLT).

David was intimately familiar with the wickedness of man. He had experienced its pervasive presence in his own life. But he also knew that God was righteous and just. His ways were pure and free from any hint of wickedness. He could be trusted because He was always trustworthy. David had discovered God’s faithfulness to be immeasurable and inexhaustible. God’s love was unfailing, and His mercy was unwavering. David would not allow the presence of the wicked to diminish his trust in God because he knew the Light would conquer the darkness. The wicked were no match for “the light by which we see” (Psalm 36:9 NLT).

With David, we can say, “Pour out your unfailing love on those who love (know) you; give justice to those with honest (righteous) hearts” (Psalm 36:10 NLT). We have had our darkness exposed, our sins forgiven, and our hearts transformed by the Light of the world. We were once just like those David describes in the opening verses of this Psalm. But because of the grace, mercy, and goodness of God, we have been given a second chance. We have experienced the truth of the prophecy first spoken by Isaiah and recorded by Matthew in his gospel account.

“…the people who sat in darkness have seen a great light. And for those who lived in the land where death casts its shadow, a light has shined.” – Matthew 4:16 NLT

We have drunk from the river of delights, sheltered in the shadow of His wings, and fed from the abundance of His house. We have been enlightened and transformed by the life-changing power of God’s glorious presence, and while the wicked may prosper, they will never prevail.

Father, we are surrounded by those who love darkness more than light and wickedness more than righteousness. But we used to be the same way. And we would still be that way if it were not for the gracious gift of Your Son. May we learn to love the Light and increasingly appreciate how it exposes our own sin. You are always transforming us into the likeness of Christ and that takes the exposure of our sin nature. It isn’t always fun to see, but it’s a necessary part of the transformative process. Thank You for Your patient, loving care for us. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Praise Him Because Your Can Trust Him

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1 Shout for joy in the LORD, O you righteous!
    Praise befits the upright.
2 Give thanks to the LORD with the lyre;
    make melody to him with the harp of ten strings!
3 Sing to him a new song;
    play skillfully on the strings, with loud shouts.

4 For the word of the LORD is upright,
    and all his work is done in faithfulness.
5 He loves righteousness and justice;
    the earth is full of the steadfast love of the LORD.

6 By the word of the LORD the heavens were made,
    and by the breath of his mouth all their host.
7 He gathers the waters of the sea as a heap;
    he puts the deeps in storehouses.

8 Let all the earth fear the LORD;
    let all the inhabitants of the world stand in awe of him!
9 For he spoke, and it came to be;
    he commanded, and it stood firm.

10 The LORD brings the counsel of the nations to nothing;
    he frustrates the plans of the peoples.
11 The counsel of the LORD stands forever,
    the plans of his heart to all generations.
12 Blessed is the nation whose God is the LORD,
    the people whom he has chosen as his heritage!

13 The LORD looks down from heaven;
    he sees all the children of man;
14 from where he sits enthroned he looks out
    on all the inhabitants of the earth,
15 he who fashions the hearts of them all
    and observes all their deeds.
16 The king is not saved by his great army;
    a warrior is not delivered by his great strength.
17 The war horse is a false hope for salvation,
    and by its great might it cannot rescue.

18 Behold, the eye of the LORD is on those who fear him,
    on those who hope in his steadfast love,
19 that he may deliver their soul from death
    and keep them alive in famine.

20 Our soul waits for the LORD;
    he is our help and our shield.
21 For our heart is glad in him,
    because we trust in his holy name.
22 Let your steadfast love, O LORD, be upon us,
    even as we hope in you. – Psalm 33:1-22 ESV

While the author of this psalm is unnamed, the men who translated the Hebrew Bible into Greek (the Septuagint) believed David to be its source. It has all the hallmarks of David’s literary style. The majority, if not all, of the first 72 psalms were attributed to David because of the last line of Psalm 72: “The prayers of David, the son of Jesse, are ended” (Psalm 72:20 ESV). 

This entire psalm is a song of praise to God, declaring His righteousness, justice, faithfulness, and love. In lyrical prose, God is portrayed as a just and righteous judge, the all-powerful creator of heaven and earth, the sovereign Lord over the nations, and the merciful Savior of His chosen people. From His vantage point in heaven, God looks down on the world He made and the people to whom He gave life, justly judging their behavior and carrying out His will for their lives.

The LORD looks down from heaven
    and sees the whole human race.
From his throne he observes
    all who live on the earth.
He made their hearts,
    so he understands everything they do. – Psalm 33:13-15 NLT

Despite the plans of men and the machinations of the nations, God’s “plans stand firm forever; his intentions can never be shaken” (Psalm 33:11 NLT). His will cannot be thwarted. His sovereign strategies for His creation can be resisted but never overthrown. 

The LORD frustrates the plans of the nations
    and thwarts all their schemes. – Psalm 33:10 NLT

This psalm is a powerful reminder of God’s invincible power and indomitable will. He can be doubted, rejected, ignored, and dismissed as irrelevant or nonexistent, but He will never be defeated or dethroned. Even the most powerful armies in the world are no match for Jehovah-Sabaoth: The LORD of Hosts. He is the all-powerful Sovereign commander of all the armies of heaven and earth.

The best-equipped army cannot save a king,
    nor is great strength enough to save a warrior.
Don’t count on your warhorse to give you victory—
    for all its strength, it cannot save you. – Psalm 33:16-17 NLT

Since the beginning of time, mankind has attempted to overthrow His Kingdom and supplant His authority over their lives. But their efforts have consistently failed, and His will has always been done.

No human wisdom or understanding or plan
    can stand against the Lord.

The horse is prepared for the day of battle,
    but the victory belongs to the Lord. – Proverbs 21:30-31 NLT

These reminders of God’s glory and greatness are intended to produce hope and faith in the lives of His people. His unwavering power, providence, provision, and protection are meant to instill trust among “those who fear him” and “rely on his unfailing love” (Psalm 33:18 NLT).

We put our hope in the Lord.
    He is our help and our shield.
In him our hearts rejoice,
    for we trust in his holy name. – Psalm 33:20-21 NLT

Do you trust God? I mean really trust Him? If we’re honest, we have to admit that there are many things in our lives that we either refuse to trust God with or fear trusting to His care. But David reminds us that we can trust God with anything and everything. After all, He made everything in the universe, from the solar system to the earth itself. He created the land, the oceans, and all life, including you and me. He is greater than the most powerful nation on the planet. He can easily frustrate their best-laid plans and bring to nothing all their schemes for glory and power. And this powerful God loves righteousness and justice and is determined to see that it is carried out in the world He created.

However, the key to comprehending and appreciating the power and justice of God is to have a right relationship with Him. David knew that the Hebrew people had been chosen by God, not because of anything they had done or because they had earned His favor. No, God had chosen them and made them His own. He had blessed them with His presence and prospered them with His power, often despite their own stubbornness and stupidity.

So when David considers the greatness and the graciousness of God, he can’t help but say “Sing for joy to the LORD!” (Psalm 33:1 NLT). He tells us to praise and rejoice in God because HE has chosen us. We are to fear, honor, and respect Him and dutifully rely on His unfailing love. We are to put our hope in Him, understanding that He alone is who we can trust. Only God can save. Only God can rescue. Only God can deliver. So we put our trust in Him.

Hope is anticipatory and eagerly expectant because hope is based on truth – the reality that God is faithful, powerful, merciful, and fully capable of accomplishing His will on our behalf. Hope flows from a knowledge of His unfailing, unceasing, unquenchable love for us. He loves us. We belong to Him, and He will not abandon or forget about us. We can trust Him to do what is just and right on our behalf, even when we might not understand or like what is going on at the moment. We can praise Him preemptively because we KNOW He will come through for us eventually.

Father, I praise You now for what You are going to do, not just for what You’ve already done. Your grace and mercy to me is guaranteed by Your own character. Your love for me never fails. Your power on my behalf is never limited. So I can praise You now for what You have yet to do. Because You will always do what is right and just. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

When All Else Fails, Turn to God

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A Prayer of David.

1 Hear a just cause, O Lord; attend to my cry!
    Give ear to my prayer from lips free of deceit!
2 From your presence let my vindication come!
    Let your eyes behold the right!

3 You have tried my heart, you have visited me by night,
    you have tested me, and you will find nothing;
    I have purposed that my mouth will not transgress.
4 With regard to the works of man, by the word of your lips
    I have avoided the ways of the violent.
5 My steps have held fast to your paths;
    my feet have not slipped.

6 I call upon you, for you will answer me, O God;
    incline your ear to me; hear my words.
7 Wondrously show your steadfast love,
    O Savior of those who seek refuge
    from their adversaries at your right hand.

8 Keep me as the apple of your eye;
    hide me in the shadow of your wings,
9 from the wicked who do me violence,
    my deadly enemies who surround me.

10 They close their hearts to pity;
    with their mouths they speak arrogantly.
11 They have now surrounded our steps;
    they set their eyes to cast us to the ground.
12 He is like a lion eager to tear,
    as a young lion lurking in ambush.

13 Arise, O LORD! Confront him, subdue him!
    Deliver my soul from the wicked by your sword,
14 from men by your hand, O LORD,
    from men of the world whose portion is in this life.
You fill their womb with treasure;
    they are satisfied with children,
    and they leave their abundance to their infants.

15 As for me, I shall behold your face in righteousness;
    when I awake, I shall be satisfied with your likeness. – Psalm 17:1-15 ESV

In this Psalm of lament, David cries out to Yahweh (the LORD), begging Him to show mercy and dispense justice. David was going through an undisclosed difficulty that required Yahweh’s intervention. No details given as to the cause of David’s distress, but he clearly viewed his predicament as worthy of Yahweh’s attention.

Protect me from wicked people who attack me,
    from murderous enemies who surround me.
They are without pity. – Psalm 17:9-10 NLT

David begins his petition by declaring his innocence, claiming his lips are free from deceit. He is not duplicitous or hypocritical. In fact, he believes that Yahweh knows the condition of his heart and will affirm that his enemies are treating him unjustly.

You have tested my thoughts and examined my heart in the night.
    You have scrutinized me and found nothing wrong.
    I am determined not to sin in what I say.
I have followed your commands,
    which keep me from following cruel and evil people.
My steps have stayed on your path;
    I have not wavered from following you. – Psalm 17:3-5 NLT

David’s words have a hint of hubris to them. He seems a bit too self-confident and self-assured of his own righteousness. But David is not boasting of his own moral purity or declaring himself to be free from sin. He is simply stating that he had done nothing to deserve the unjust treatment of his antagonists.

David was a deeply flawed man who was well aware of his own shortcomings. He was all too familiar with his sinful predispositions but he remained firmly committed to Yahweh. That is why he invites Yahweh to examine his heart.

“. . . he requests God to ‘test’ his ‘heart’ (see 7:7), i.e., to put him through every conceivable examination. The probing (bahan, see 7:9) of ‘the heart’ (v. 3a) is a determination of the purity and integrity of the heart. Even as silver and gold underwent a refining process and were tested until the smith was satisfied with the purity of these precious metals, so the psalmist asks for an examination of his purity of devotion to God.” – Willem A. VanGemeren, “Psalms.” In Psalms-Song of Songs. Vol. 5 of
The Expositor’s Bible Commentary

David knew he couldn’t hide anything from Yahweh, for whom his heart was an open book. In Psalm 139, David discloses his awareness of Yahweh’s uncanny ability to see into the depths of his soul.

O Lord, you have examined my heart
    and know everything about me.
You know when I sit down or stand up.
    You know my thoughts even when I’m far away.
You see me when I travel
    and when I rest at home.
    You know everything I do.
You know what I am going to say
    even before I say it, Lord. – Psalm 139:1-4 NLT

Yahweh knew David’s thoughts before he could form them into words. Nothing remained hidden from the Almighty’s all-seeing eyes. In fact, David was so confident in Yahweh’s investigative skills that he begged to have his life examined so any secret sins could be exposed.

Search me, O God, and know my heart;
    test me and know my anxious thoughts.
Point out anything in me that offends you,
    and lead me along the path of everlasting life. – Psalm 139:23-24 NLT

David was not a self-deluded do-gooder blind to his own shortcomings. He was a pragmatic and practical man who understood the state of his own heart. In another Psalm, written not long after his elicit affair with Bathsheba and the murder of her husband, David wrote, “Behold, I was brought forth in iniquity, and in sin did my mother conceive me. Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart” (Psalm 51:5-6 ESV). 

So, Psalm 17 is not David’s attempt to whitewash over his sinfulness or to diminish his capacity to offend a holy and just God. He simply declares that his current conditions were not tied to his actions. He was innocent and the attacks of his enemies were undeserved and unrelenting.

They track me down and surround me,
    watching for the chance to throw me to the ground.
They are like hungry lions, eager to tear me apart—
    like young lions hiding in ambush. – Psalm 17:11-12 NLT

It’s important to remember that David was the king and had the power and authority to vindicate himself against any and all foes. With a word, David could call on the Israelite army and send his enemies running. He could have his enemies arrested, tried, and executed. But instead, David calls on God.

Arise, O Lord!
    Stand against them, and bring them to their knees!
    Rescue me from the wicked with your sword!
By the power of your hand, O Lord,
    destroy those who look to this world for their reward. – Psalm 17:13-14 NLT

David would have been familiar with the words spoken by Yahweh and recorded by Moses in the Book of Deuteronomy.

“Vengeance is mine, and recompense,
    for the time when their foot shall slip;
for the day of their calamity is at hand,
    and their doom comes swiftly.” – Deuteronomy 32:25 ESV

David viewed the attacks against him as an assault on Yahweh’s authority. While David was the recipient of their anger, Yahweh was the ultimate target. That’s why David called on Yahweh to intervene. David describes his opponents as those “who look to this world for their reward” (Psalm 17:14 NLT). They were worldly and godless. 

This doesn’t mean these people were pagans or idolators. In fact, they could have been faithful Hebrews who viewed themselves as law-abiding Yahweh followers. Yet their actions disclosed the true condition of their hearts. The apostle Paul describes a similar problem when writing to the church in Philippi. There were those in the local congregation who claimed to be Christ-followers but whose actions disclosed something quite different.

For I have told you often before, and I say it again with tears in my eyes, that there are many whose conduct shows they are really enemies of the cross of Christ. They are headed for destruction. Their god is their appetite, they brag about shameful things, and they think only about this life here on earth. – Philippians 3:18-19 NLT

David knew that only Yahweh could tell the difference because He could see into the heart and disclose its condition. In the conflict he faced, David was willing to allow Yahweh to step in and adjudicate the outcome. He remained confident in his own innocence and Yahweh’s justice.

Because I am righteous, I will see you.
    When I awake, I will see you face to face and be satisfied. – Psalm 17:15 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Fools and the Faithless

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To the choirmaster. Of David.

1 The fool says in his heart, “There is no God.”
    They are corrupt, they do abominable deeds;
    there is none who does good.

2 The Lord looks down from heaven on the children of man,
    to see if there are any who understand,
    who seek after God.

3 They have all turned aside; together they have become corrupt;
    there is none who does good,
    not even one.

4 Have they no knowledge, all the evildoers
    who eat up my people as they eat bread
    and do not call upon the Lord?

5 There they are in great terror,
    for God is with the generation of the righteous.
6 You would shame the plans of the poor,
    but the Lord is his refuge.

7 Oh, that salvation for Israel would come out of Zion!
    When the Lord restores the fortunes of his people,
    let Jacob rejoice, let Israel be glad. – Psalm 14:1-7 ESV

This Psalm is virtually a mirror copy of Psalm 53. Both are attributed to David and their slight variations may indicate that they were penned at different times in David’s life. They reflect David’s somewhat pessimistic yet thoroughly accurate outlook on humanity. From his unique vantage point as king, he views the world through the eyes of a God-appointed authority figure who must deal with people from all walks of life. He has the citizens over which he rules and the nations with whom he must broker peace agreements or do battle. In his role as king, David was admired by some and hated by others. He was looked up to and depended upon by his people, but there were always those who conspired to take him down. Every day, he witnessed the best and worst of humanity and his assessment was less than flattering.

The Lord looks down from heaven
    on the entire human race;
he looks to see if anyone is truly wise,
    if anyone seeks God.
But no, all have turned away;
    all have become corrupt.
No one does good,
    not a single one! – Psalm 14:2-3 NLT

For David, there were two types of people in the world: Fools and the faithless. According to David, the fool was marked by a rejection of God.

Only fools say in their hearts,
    “There is no God.” – Psalm 14:1 NLT

David used the Hebrew word, nāḇāl, which refers to someone who is senseless and has no perception of ethical and religious claims. Their lack of common sense and moral awareness of divine authority causes them to live depraved and self-consumed lives. David describes them as corrupt and prone to committing acts of evil all the time. Nothing they do is good or godly.

This is the most dangerous type of fool because they are stubborn and unteachable. A stubborn fool rejects God and His ways. He is self-confident and closed-minded and serves as his own god, freely gratifying his sinful nature. His goal is to entice others into following his ways. Only God can reprove a stubborn fool.

But while David doesn’t classify all men as fools, he does suggest that they all act foolishly. According to him, no one is wise or seeks after God. The Almighty scans humanity for any sign of wisdom or insight, to see if anybody really wants to worship and obey Him. And His conclusion? Every single person has rebelled against Him. As a race, they are morally filthy. Nobody does what God wants them to do. Not a single soul!

That’s a bleak assessment by any standard. But David was an avid student of humanity, and he had seen the best and worst that men have to offer. His conclusion was that fools and the faithless were everywhere. There were some who lived as if God didn’t exist and others who claimed belief in God but whose behavior didn’t measure up. Either way, they harmed God’s people and damaged His reputation. For David, that was unacceptable and worthy of God’s judgment.

Despite his pessimistic outlook, David maintained his faith in God. He knew that God was aware of the conditions on earth and would deal with the fools and the faithless in a just and timely manner. While these individuals chose to reject God’s existence or presence, David believed that God would not allow them to get away with their behavior indefinitely.

Terror will grip them,
    for God is with those who obey him.
The wicked frustrate the plans of the oppressed,
    but the Lord will protect his people. – Psalm 14:5-6 NLT

The world is full of fools – those individuals who act and live as if there is no God. Even those who claim to know Him act as if He doesn’t care about what they do or is too powerless to do anything about it. Then some just refuse to believe in Him altogether. These people “are corrupt, and their actions are evil; not one of them does good!” (Psalm 14:1 NLT). From God’s perspective, man is inherently wicked and in open rebellion against Him. Yet God is still reaching out to man, offering His mercy and forgiveness. He will ultimately be forced to punish all those who refuse to accept His offer of new life through His Son, but until then, He keeps providing opportunities for them to repent and return to Him.

While the world is a less-than-ideal place, full of people obsessed with their own agendas, consumed by their own importance, and controlled by their sinful natures, David gives us a glimpse of God’s goodness as he reminds us that God is always there, even amid all the evil that surrounds us. David put it this way in Psalm 54:

But God is my helper.
    The Lord keeps me alive! – Psalm 54:4 NLT

David appealed to God’s power and placed himself at God’s mercy to rescue him from his enemies. Those who care nothing for God were making David’s life miserable, but he knew he could call out to God, and not only would his prayer be heard, but it would be answered.

David had seen the goodness of God time and time again in his life, delivering him from troubles and trials, and rescuing him from every conceivable kind of predicament. While he firmly believes that “no one does good, not a single one,” David knows that God can and does do good for those who love Him. That is why he boldly states, “the Lord will protect his people” (Psalm 14:6 NLT). Despite his negative view of humanity, David had a deep and abiding trust in God’s divinity. He knew that God was the one true King who ruled over the universe. Nothing escaped God’s notice. The fools and the faithless all have to answer to the sovereign God who reigns in justice and truth.

So David ends his Psalm with a prayer of hopeful anticipation.

Oh, that salvation for Israel would come out of Zion!
    When the Lord restores the fortunes of his people,
    let Jacob rejoice, let Israel be glad. – Psalm 14:7 NLT

All that God does is good, even when He has to deal with those who are bad. God is just and righteous, and can be trusted to do the right thing at the right time – each and every time. He never does wrong. He is just in all His actions towards men. He never punishes unjustly or unfairly. because He is good and gracious. It doesn’t matter whether men reject Him, ignore Him, or attempt to deny His existence. God remains good even when things appear bad.

Father, we live in a world that is sick and dying. It is filled with people who refuse to love and serve You. Many refuse to even believe in You. And yet, You remain good. You continue to make the sun shine on all men, showering them with Your common grace. You make the crops grow, the rain to fall, and the air breathable. You constantly offer the free gift of grace available through Your Son. And You care for Your own, providing them with a listening ear and a powerful hand to rescue and restore them. You are indeed a good God. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Just Judge

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A Shiggaion of David, which he sang to the Lord concerning the words of Cush, a Benjaminite.

1 O Lord my God, in you do I take refuge;
    save me from all my pursuers and deliver me,
2 lest like a lion they tear my soul apart,
    rending it in pieces, with none to deliver.

3 O Lord my God, if I have done this,
    if there is wrong in my hands,
4 if I have repaid my friend with evil
    or plundered my enemy without cause,
5 let the enemy pursue my soul and overtake it,
    and let him trample my life to the ground
    and lay my glory in the dust. Selah

6 Arise, O Lord, in your anger;
    lift yourself up against the fury of my enemies;
    awake for me; you have appointed a judgment.
7 Let the assembly of the peoples be gathered about you;
    over it return on high.

8 The Lord judges the peoples;
    judge me, O Lord, according to my righteousness
    and according to the integrity that is in me.
9 Oh, let the evil of the wicked come to an end,
    and may you establish the righteous—
you who test the minds and hearts,
    O righteous God!
10 My shield is with God,
    who saves the upright in heart.
11 God is a righteous judge,
    and a God who feels indignation every day.

12 If a man does not repent, God will whet his sword;
    he has bent and readied his bow;
13 he has prepared for him his deadly weapons,
    making his arrows fiery shafts.
14 Behold, the wicked man conceives evil
    and is pregnant with mischief
    and gives birth to lies.
15 He makes a pit, digging it out,
    and falls into the hole that he has made.
16 His mischief returns upon his own head,
    and on his own skull his violence descends.

17 I will give to the Lord the thanks due to his righteousness,
    and I will sing praise to the name of the Lord, the Most High. – Psalm 7:1-17 ESV

The introduction to this Psalm uses an obscure Hebrew word (shiggayon) of unknown origin with an equally illusive meaning. Some speculate that it refers to the song’s musical style or tempo, while others claim it is a word that conveys intensity of emotion. The introduction also introduces David’s adversary, Cush the Benjamite, but provides no details concerning their relationship. This individual is not mentioned anywhere else in Scripture so it is impossible to discern the nature of their conflict.

David had a strained relationship with the tribe of Benjamin because they were the kinsmen of Saul, whom David replaced as king of Israel. David’s ascension to the throne after the deaths of Saul and his son Jonathan, was met with opposition from the 11 other tribes of Israel. Saul’s military commander, Abner, took it upon himself to crown Saul’s son, Ish-bosheth, as the king of Israel. This led to an intense and lengthy division of the nation.

But Abner the son of Ner, commander of Saul’s army, took Ish-bosheth the son of Saul and brought him over to Mahanaim, and he made him king over Gilead and the Ashurites and Jezreel and Ephraim and Benjamin and all Israel. Ish-bosheth, Saul’s son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David. And the time that David was king in Hebron over the house of Judah was seven years and six months. – 2 Samuel 2:8-11 ESV

There was ongoing war between the tribe of Benjamin and the tribe of Judah that left David with a fractured kingdom.

While there was war between the house of Saul and the house of David, Abner was making himself strong in the house of Saul. – 2 Samuel 3:6 ESV

The kingdom remained divided for seven years until Ishbosheth was assassinated. His death prompted the elders of the 11 tribes to seek reconciliation with David and the tribe of Judah.

So all the elders of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before the Lord, and they anointed David king over Israel. David was thirty years old when he began to reign, and he reigned forty years. At Hebron he reigned over Judah seven years and six months, and at Jerusalem he reigned over all Israel and Judah thirty-three years. – 2 Samuel 5:3-5 ESV

While the nation was finally unified and under the leadership of a single king, it did not mean that the old wounds were healed. When David later faced a coup attempt by his own son and was fleeing the city of Jerusalem, a Benjamite named Shimei took out his pent-up anger on the deposed king.

When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! The Lord has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the Lord has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.” – 2 Samuel 16:5-8 ESV

It is impossible to know when this psalm was written, but it appears that Cush the Benjamite had a bone to pick with David. In this Psalm, David claims to have been falsely accused and slandered by those who hate him. The wording of this Psalm has led some to speculate that David wrote it before he became king. They believe David’s reference to his pursuers and his request for refuge and deliverance indicate his flight from King Saul.

Even though God had anointed David to be the next king of Israel, Saul remained on the throne. David even served in Saul’s court until the king became jealous of his growing popularity among the people. On two different occasions, Saul attempted to kill David, forcing the young man to seek refuge in the Judean wilderness. Saul hired a team of 3,000 trained mercenaries to seek and destroy David. Yet David chose not to seek revenge or attempt to expedite the end of Saul’s reign. During those difficult days, David called out to God. He appealed to the one who could do something about his situation. As David suffered, he sought justice. He asked God, as judge, to rule on his behalf. If he was guilty, he was willing to suffer the consequences.

O Lord my God, if I have done wrong
    or am guilty of injustice,
if I have betrayed a friend
    or plundered my enemy without cause,
then let my enemies capture me.
    Let them trample me into the ground
    and drag my honor in the dust. – Psalm 7:3-5 NLT

But David remained confident in his innocence. He knew that God was all-knowing and aware of what was happening inside his heart.

For you look deep within the mind and heart,
    O righteous God. – Psalm 7:9b NLT

So he begs God, “Declare me righteous, O Lord, for I am innocent, O Most High!” (Psalm 7:8b NLT). David had a firm grasp of God’s role as judge of all mankind. He also knew that God was a righteous judge who ruled rightly in all cases. He also knew that God was fully capable of bringing down the hammer on those who were guilty and unrepentant.

If a person does not repent,
    God will sharpen his sword;
    he will bend and string his bow.
He will prepare his deadly weapons
    and shoot his flaming arrows. – Psalm 7:12-13 NLT

God was not only capable of judging rightly and justly but also of imposing the appropriate punishment when guilt was established.

David had no confidence in men’s justice and fairness. He knew men well because he had been burned by them before. David was well aware of the deceitfulness of the human heart, and he wrote about it often.

The wicked are stringing their bows
    and fitting their arrows on the bowstrings.
They shoot from the shadows
    at those whose hearts are right. – Psalm 11:2 NLT

Don’t let me suffer the fate of sinners.
    Don’t condemn me along with murderers.
Their hands are dirty with evil schemes,
    and they constantly take bribes. – Psalm 26:9-10 NLT

David put his trust and confidence in the justice of God. He knew he could trust God to judge fairly, impartially, righteously and accurately. He knew God would defend him, protect him, and ultimately save him – because he was innocent. So David declared, “I will thank the Lord because he is just; I will sing praise to the Lord Most High” (Psalm 7:17 NLT).

David expresses gratitude and offers praise to the sovereign ruler of the universe who vindicates the innocent and judges the wicked. He knew God to be a just and honest judge who is always right and never wrong. He knew God was fully aware of all the facts and would never accuse wrongly or punish undeservedly. The wicked would receive what they deserved. The innocent—those whose hearts are true and right—would receive justice because God is just.

Father, You are just and right in all You do. You never punish inappropriately or decide a case wrongly. You are the honest Judge. You are the righteous Judge. You are the holy Judge. I can trust You. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Give!

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38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. 40 And if anyone would sue you and take your tunic, let him have your cloak as well. 41 And if anyone forces you to go one mile, go with him two miles. 42 Give to the one who begs from you, and do not refuse the one who would borrow from you.” – Matthew 5:38-42 ESV

In this passage from Jesus’ Sermon on the Mount, He shifts His focus to what was known as the “law of retaliation” or lex talionis in Latin. This was a very common legal concept in the ancient Near East that dictated retribution in kind – an eye for an eye or a hand for a hand. The Mosaic law even made provision for it. Exodus 21:23-25 reads: “But if there is harm, then you shall pay life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe.” The book of Leviticus provides further insight into how this law was to be applied:

“Whoever takes a human life shall surely be put to death. Whoever takes an animal’s life shall make it good, life for life. If anyone injures his neighbor, as he has done it shall be done to him, fracture for fracture, eye for eye, tooth for tooth; whatever injury he has given a person shall be given to him. Whoever kills an animal shall make it good, and whoever kills a person shall be put to death. You shall have the same rule for the sojourner and for the native, for I am the Lord your God.” – Leviticus 24:17-22 ESV

This was a civil law to be applied and overseen by the ruling authorities. It was not to be administered by individuals against an offending party. But the Jews had lifted this law out of its context and extended its intended meaning. They had turned it into an excuse for personal retribution, with no jurisdiction by any legal authority. The problem with that interpretation was that it had no end. It would lead to an escalating form of violence as each offended party attempted to outdo the other in terms of payback. Yet, this law had actually been intended to legislate and, therefore, limit vengeance. It was prescriptive and restrictive and was meant to defend against vigilante-style justice. The last thing any society needs is its citizens taking matters into their own hands when administering retribution for harm done.

However, the Jews had a distorted understanding of this law. They were actually using it as justification for enacting revenge on those who did them harm. In their minds, lex talionis made payback a viable option in any and all cases. In other words, they believed it taught that retribution was permitted by God and, therefore, was justifiable. But Jesus was out to confront their flawed perception with the truth of God’s will.  Much to their surprise, Jesus taught that God preferred them to pay back evil with good. They were to seek reconciliation, not retribution. Jesus provides them with a list of requirements that directly contradicted their understanding of lex talionis.

“Do not resist the one who is evil”
“Turn the other cheek”
“Give your cloak as well”
“Go the extra mile”
“Give to the one who begs”
“Don’t refuse the one who would borrow from you”

What is Jesus saying? He is refuting their distorted, self-focused view and teaching against a spirit of retaliation and retribution. He is NOT denying the right to self-defense. He is NOT promoting pacifism. He is teaching a change of heart that allows us to respond in love, not anger. It was the very life that Jesus lived and modeled while He was on this earth. The prophet Isaiah had predicted that when the Messiah came, He would suffer oppression and harsh treatment. But He would not retaliate.

He was oppressed and treated harshly, yet he never said a word. He was led like a lamb to the slaughter. And as a sheep is silent before the shearers, he did not open his mouth. Unjustly condemned, he was led away. – Isaiah 53:7-8 ESV

On the night that Jesus was betrayed and arrested, He assured His disciples that this was all part of the fulfillment of Isaiah’s prophecy concerning Him. He could have retaliated, but He chose not to.

Then the others grabbed Jesus and arrested him. But one of the men with Jesus pulled out his sword and struck the high priest’s slave, slashing off his ear.

“Put away your sword,” Jesus told him. “Those who use the sword will die by the sword. Don’t you realize that I could ask my Father for thousands of angels to protect us, and he would send them instantly? But if I did, how would the Scriptures be fulfilled that describe what must happen now?” – Matthew 26:50-54 NLT

When Jesus was brought before the high priest after His arrest, He didn’t lash out; instead, He fulfilled the words of Isaiah.

Then the high priest stood up before the others and asked Jesus, “Well, aren’t you going to answer these charges? What do you have to say for yourself?” But Jesus was silent and made no reply. – Mark 14:60-61 NLT

Jesus provides His listeners with five practical illustrations of what this life of self-sacrifice might look like.

Turn the other cheek – be willing to suffer shame for the sake of the Kingdom and the salvation of the lost

Let him have your cloak as well – be willing to suffer loss for the sake of the Kingdom and the salvation of the lost

Go with him two miles – be willing suffer inconvenience for the sake of the Kingdom and the salvation of the lost

Give to the one who begs from you – be willing to suffer being taken advantage of for the sake of the Kingdom and the salvation of the lost

Do not refuse the one who would borrow from you – be willing to suffer financial loss for the sake of the Kingdom and the salvation of the lost

In his letter to the Romans, the apostle Paul sums up what Jesus is saying:

Never pay back evil with more evil. Do things in such a way that everyone can see you are honorable. Do all that you can to live in peace with everyone.

Dear friends, never take revenge. Leave that to the righteous anger of God. For the Scriptures say,

“I will take revenge; I will pay them back,” says the Lord.

Instead, “If your enemies are hungry, feed them. If they are thirsty, give them something to drink. In doing this, you will heap burning coals of shame on their heads.”

Don’t let evil conquer you, but conquer evil by doing good. – Romans 12:17-21 NLT

Do you see how radical and revolutionary this would have been to Jesus’ listeners? Jesus was contrasting the law of retaliation with the law of love. He called people to a life of self-sacrifice and a ministry of reconciliation, not revenge. He told them that the blessed (those who are approved by God) are the ones who understand their calling to give their lives away, rather than getting even. Once again, Jesus was not teaching something new but was clarifying what the Scriptures had always taught. The Book of Proverbs contains numerous admonitions concerning the life of loving patience and reconciliation.

Sensible people control their temper; they earn respect by overlooking wrongs. – Proverbs 19:11 NLT

If your enemies are hungry, give them food to eat. If they are thirsty, give them water to drink. You will heap burning coals of shame on their heads, and the Lord will reward you. – Proverbs 25:21-22 NLT

Revenge simply perpetuates the problem. Retribution, rather than solving anything, only results in further retaliation and escalating tension. That’s why Paul would encourage the believers in Corinth by telling them “Bless those who persecute you. Don’t curse them; pray that God will bless them” (Romans 12:14 NLT).

Paul lived out what he taught and held himself to the same exacting standard.

We bless those who curse us. We are patient with those who abuse us. We appeal gently when evil things are said about us. Yet we are treated like the world’s garbage, like everybody’s trash—right up to the present moment. – 1 Corinthians 4:12-13 NLT

The apostle Peter also encouraged his readers to follow Jesus’ teachings and the example He set with His own life.

Don’t repay evil for evil. Don’t retaliate with insults when people insult you. Instead, pay them back with a blessing. That is what God has called you to do, and he will bless you for it. For the Scriptures say, “If you want to enjoy life and see many happy days, keep your tongue from speaking evil and your lips from telling lies. Turn away from evil and do good. Search for peace, and work to maintain it. The eyes of the Lord watch over those who do right, and his ears are open to their prayers. But the Lord turns his face against those who do evil.” – 1 Peter 3:9-12 NLT

Peter quotes Psalm 34, a psalm of David, and he uses the words of David to remind his audience that God rewards or blesses those who live according to His laws and standards. But the ability to live in accordance with God’s laws is impossible apart from the presence of the Holy Spirit, and the Spirit is only available to those who place their faith in Jesus Christ as their Savior. Paul, Peter, and Jesus were teaching that this new life of self-sacrifice was impossible apart from the grace of God revealed in Christ alone and made available through faith alone. Jesus knew that what He was teaching was beyond the capacity of His audience to carry out. They were incapable of living, loving, sacrificing, and responding in the way Jesus was commanding. They might be able to pull off their distorted understanding of the law of retaliation, but when it came to the law of love, they would need help. They would require a righteousness they didn’t have and a power they did not possess.

When Jesus returned to His Father’s side in heaven, He gave His followers the gift of the indwelling Spirit of God, so they could give rather than get even. The Spirit equipped them with the power they needed to give their lives away selflessly and sacrificially. When Jesus sent out His disciples on their first missionary journey, He told them, “Give as freely as you have received!” (Matthew 10:8 NLT). On another occasion, He told His disciples, “Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back” (Luke 6:38 NLT). What makes this statement so powerful is its context. Jesus was speaking about judgment, condemnation, and failure to forgive. He said, “Do not judge others, and you will not be judged. Do not condemn others, or it will all come back against you. Forgive others, and you will be forgiven” (Luke 6:37 NLT). Then He followed these commands with the word, “Give.” He wanted His disciples to give grace, love, mercy, forgiveness, and compassion – even to their enemies.

Jesus modeled this radical kind of giving as the Roman soldiers gambled over His clothing as He hung on the cross. In His agony and pain, Jesus prayed, “Father, forgive them, for they don’t know what they are doing” (Luke 23:34 NLT). Rather than retaliate, He gave the gift of forgiveness and love, and moments later, He gave His life. The apostle Paul writes, “There is one God, and there is one mediator between God and men, the man Christ Jesus, who gave Himself as a ransom for all—the testimony that was given at just the right time. ” (1 Timothy 2:5-6 BSB).

Jesus calls His disciples to a life marked by giving rather than getting even. He wants them to give rather than get and to seek reconciliation rather than revenge. For the believer, giving is not a means to an end. It’s not a way to earn accolades for our generosity. Our giving is not intended to gain God’s favor or merit His blessings. It is a lifestyle of generosity, selflessness, love, and sacrifice that reflects our identity as sons of God and joint heirs with Jesus Christ. And the motivation behind our giving is simple: “Give as freely as you have received!” (Matthew 10:8 NLT).

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.