learning

Take Up Your Cross and Follow Me

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24 Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life will lose it, but whoever loses his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?” – Matthew 16:24-26 ESV

23 And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself? 26 For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels.” – Luke 9:24-26 ESV

24 “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.” – John 12:24-26 ESV

Jesus told His followers to “make disciples of all nations” (Matthew 28:19 ESV). The phrase “make disciples” comes from the single Greek verb mathēteuō. which can also be translated as “to teach, instruct, or to disciple.” Jesus was not expecting His followers to literally “make” or manufacture disciples but to teach all who chose to accept His message of salvation. That is why Jesus went on to instruct His disciples to teach those individuals all the commands He had spoken in His earthly ministry.

The 12 men whom Jesus called were commonly referred to as His “disciples,” from a related Greek word, mathētēs, which is a noun and describes “a learner” or “pupil.” James, Andrew, Peter, John, and all the others had accepted Jesus’ invitation to follow Him.

While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. And he said to them, “Follow me, and I will make you fishers of men.” Immediately they left their nets and followed him. And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. Immediately they left the boat and their father and followed him. – Matthew 4:18-22 ESV

After this he went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, “Follow me.” 28 And leaving everything, he rose and followed him. – Luke 5:27-28 ESV

At a word from Jesus, these men willingly abandoned their former lives and committed themselves to becoming His disciples or students. They each made the fateful decision to spend their lives learning from this itinerant Rabbi named Jesus. They knew little about Him or His ministry but were willing to walk away from their families, friends, and their primary means of livelihood just to hear what He had to say.

In one sense, a disciple is a follower, but for Jesus, following was not enough. He expected His disciples to learn and grow. During His earthly ministry, Jesus had hundreds, if not thousands, of followers. They were attracted by His miracles and enamored with His teachings. But as time went on, the lessons Jesus delivered became increasingly more complex and difficult to understand. As the time of His death drew closer, the more intense and seemingly obscure his teachings became. At one point, He told His followers, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst…I have come down from heaven, not to do my own will but the will of him who sent me” (John 6:35, 38 ESV). The Jewish religious leaders in the crowd took exception with His claim to have come down from heaven, stating, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven’?” (John 6:42 ESV). They were following Him but were unreceptive to His teaching.

Discerning their unbelief, Jesus upped the ante and proclaimed, “I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh” (John 6:51 ESV). This rather cryptic and confusing comment left the religious leaders further perplexed and put out. Jesus went on to talk about eating His flesh and drinking His blood, imagery that repulsed His critics and confused His disciples. One of the 12 responded, “This is a hard saying; who can listen to it?” (John 6:60 ESV). But rather than rebuking His disciples, Jesus explained that His words were “spirit and life” (John 6:63 ESV). There were things they did not yet understand and their views of Him were clouded by false expectations and faulty concepts concerning His mission. They believed Him to be the Messiah but were confused by the nature of His ministry and messages. He was not acting like a Messiah. His ministry lacked the hallmarks of a revolutionary, Rome-conquering mission that would put the kingdom of Israel back on the map. Jesus knew that some of His “followers” were having second thoughts and said, “There are some of you who do not believe” (John 6:64 ESV). The 12 remained by His side, but “many of his disciples turned back and no longer walked with him” (John 6:66 ESV).

Following Jesus requires commitment. It entails a willingness to listen, learn, and grow even when the lessons make no sense or the circumstances surrounding His calling don’t turn out as expected. Jesus later used a parable to describe the fickle nature of those who follow Him but eventually turn away. He spoke of four different types of soil on which the “seed” of the gospel falls.

“The seed on the rocky soil represents those who hear the message and immediately receive it with joy. But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word.” – Matthew 16:20-21 NLT

Failure to establish roots results in no nourishment. The seed sprouts but there are no nutrients to feed and foster growth. Roots imply commitment and a desire to grow. It is a picture of reliance upon the life-giving nature of Jesus’ message. He later told His disciples, “Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me. Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing” (John 15:4-5 NLT).

Jesus went on to describe a second type of soil that initially appears to benefit from the sowing of the seed but produces no fruit.

“The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced.” – Matthew 16:22 NLT

Faithful-looking followers can end up being fickle and fruitless. Their initial enthusiasm for the gospel can wain as the distractions of life increase and Christ’s call to commitment becomes more difficult. But according to Jesus, true disciples produce fruit.

“When you produce much fruit, you are my true disciples. This brings great glory to my Father.” – John 15:8 NLT

Jesus would later tell His 12 disciples, “I chose you. I appointed you to go and produce lasting fruit, so that the Father will give you whatever you ask for, using my name” (John 15:16 NLT). That is what it means to make disciples. The goal is fruitfulness and faithfulness, not simply a growing number of followers. Disciples are committed. Disciples continue to learn. Disciples keep abiding in Christ even when the going gets tough and the trials of life make it difficult to hold on.

Being a disciple of Christ is not easy. That is why Jesus said, “If anyone would come after me, let him deny himself and take up his cross and follow me” (Matthew 16:24 ESV). It requires sacrifice, self-denial, and the daily putting to death of the old self. Paul put it this way:

My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. – Galatians 2:20 NLT

He told the disciples in the local church in Galatia that their lives should bear the fruit of the Spirit, but to do so they would need to recognize that their former sinful natures had been crucified with Christ on the cross.

Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there. – Galatians 5:24 NLT

After Jesus’ resurrection and ascension, the disciples would grow to understand that their decision to follow Jesus must be accompanied by a willingness to commit to die to self and live for Christ. But as they lived, they would face the very real possibility of dying on His behalf. This is something Jesus warned them about.

“Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.” – John 12:24-26 ESV

During His days on earth, Jesus repeatedly foreshadowed the days when His disciples would suffer as He did, facing ridicule and rejection but with the knowledge that their reward in heaven would be great.

“What blessings await you when people hate you and exclude you and mock you and curse you as evil because you follow the Son of Man. When that happens, be happy! Yes, leap for joy! For a great reward awaits you in heaven. And remember, their ancestors treated the ancient prophets that same way.” – Luke 6:22-23 NLT

Most of the Old Testament prophets delivered their messages to unrepentant audiences who not only refused to listen and learn but chose to kill the messenger. Yet these men carried out their assignments obediently and resolutely, even when facing the threat of martyrdom.

Discipleship requires commitment and a willingness to walk a path that is often unpleasant and unattractive to most people. It can be a lonely experience because few are willing to pass that way. There’s an old adage that states, “When the going gets tough, the tough get going.” But followers tend to give up or simply get out of Dodge when the going gets tough. When the heat gets turned up, they head for the exits.  Jesus described the path of discipleship as a “narrow way” that is rife with difficulties but that leads to life.

“You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it.” – Matthew 7:13-14 NLT

A more contemporary and equally familiar adage comes to mind: No pain, no gain. While there is a cost to discipleship, it is well worth any sacrifice we might have to make. Jesus made this point clear when He addressed a somewhat boastful pronouncement from Peter. The disciples had just witnessed Jesus’ interaction with a young man who wanted to know what he needed to do to gain eternal life. Jesus, knowing that the young man was wealthy, stated, “Go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me” (Mark 10:21 NLT). Hearing Jesus’ words, “the man’s face fell, and he went away sad, for he had many possessions” (Mark 10:22 NLT).

Perplexed by this exchange, Peter spoke up and self-righteously declared, “We’ve given up everything to follow you” (Mark 10:28 NLT). Peter had watched the wealthy young man let material possessions keep him from following Jesus and he wanted to remind the LORD that he had sold out to be a Christ follower. But while Jesus agreed, He gave Peter a powerful lesson in spiritual economics, proclaiming that Peter’s return on investment would be greater than he could ever imagine. Whatever he sacrificed in this life would be repaid in full in this life and in the life to come.

“Yes,” Jesus replied, “and I assure you that everyone who has given up house or brothers or sisters or mother or father or children or property, for my sake and for the Good News, will receive now in return a hundred times as many houses, brothers, sisters, mothers, children, and property—along with persecution. And in the world to come that person will have eternal life.” – Mark 10:29-30 NLT

Peter and the rest of the disciples were now part of a much larger family consisting of people from all walks of life who shared a mutual relationship with God as their Father. And, one day, they would all enjoy the ultimate reward of eternal life and unbroken fellowship with their Savior and their Heavenly Father.

Discipleship is costly but priceless in terms of its long-term benefits.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

I Pity the Fool

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1  A wise son hears his father’s instruction,
    but a scoffer does not listen to rebuke.
2 From the fruit of his mouth a man eats what is good,
    but the desire of the treacherous is for violence.
3 Whoever guards his mouth preserves his life;
    he who opens wide his lips comes to ruin.
4 The soul of the sluggard craves and gets nothing,
    while the soul of the diligent is richly supplied.
5 The righteous hates falsehood,
    but the wicked brings shame and disgrace.
6 Righteousness guards him whose way is blameless,
    but sin overthrows the wicked.
7 One pretends to be rich, yet has nothing;
    another pretends to be poor, yet has great wealth.
8 The ransom of a man’s life is his wealth,
    but a poor man hears no threat.
9 The light of the righteous rejoices,
    but the lamp of the wicked will be put out.
10 By insolence comes nothing but strife,
    but with those who take advice is wisdom.
11 Wealth gained hastily will dwindle,
    but whoever gathers little by little will increase it.
12 Hope deferred makes the heart sick,
    but a desire fulfilled is a tree of life.
13 Whoever despises the word brings destruction on himself,
    but he who reveres the commandment will be rewarded.
14 The teaching of the wise is a fountain of life,
    that one may turn away from the snares of death.
15 Good sense wins favor,
    but the way of the treacherous is their ruin.
16 Every prudent man acts with knowledge,
    but a fool flaunts his folly.
17 A wicked messenger falls into trouble,
    but a faithful envoy brings healing.
18 Poverty and disgrace come to him who ignores instruction,
    but whoever heeds reproof is honored.
19 A desire fulfilled is sweet to the soul,
    but to turn away from evil is an abomination to fools.
20 Whoever walks with the wise becomes wise,
    but the companion of fools will suffer harm.
21 Disaster pursues sinners,
    but the righteous are rewarded with good.
22 A good man leaves an inheritance to his children’s children,
    but the sinner’s wealth is laid up for the righteous.
23 The fallow ground of the poor would yield much food,
    but it is swept away through injustice.
24 Whoever spares the rod hates his son,
    but he who loves him is diligent to discipline him.
25 The righteous has enough to satisfy his appetite,
    but the belly of the wicked suffers want. – Proverbs 13:1-25 ESV

It is sometimes difficult to discover a consistent theme in these Proverbs because they appear to jump from topic to topic. But upon closer examination, it becomes clear that these seemingly independent couplets are arranged in a somewhat topical fashion. Of course, the overarching theme has to do with wisdom and its antithesis, folly.

Solomon continues to contrast the way of the righteous with the way of the wicked, using simple-sounding statements to convey profound truths. His goal is to illustrate the fruit that accompanies each path. One way leads to life.

Whoever guards his mouth preserves his life… – Proverbs 13:3 ESV

The teaching of the wise is a fountain of life… – Proverbs 13:14 ESV

The way of the righteous results in rich rewards.

…the soul of the diligent is richly supplied… – Proverbs 13:4 ESV

One pretends to be rich, yet has nothing;
    another pretends to be poor, yet has great wealth. – Proverbs 13:7 ESV

…he who reveres the commandment will be rewarded. – Proverbs 13:13 ESV

…the righteous are rewarded with good… – Proverbs 13:21 ESV

A wise person is characterized by a teachable spirit.

A wise son hears his father’s instruction… – Proverbs 13:1 ESV

…with those who take advice is wisdom. – Proverbs 13:10 ESV

…whoever heeds reproof is honored. – Proverbs 13:18 ESV

The one who chooses the path of righteousness will find their desires fulfilled because they have sought the will and the way of God. By listening to and obeying His commandments, they will ultimately find themselves enjoying the fruit of their labors in the form of the blessings of God.

Hope deferred makes the heart sick,
    but a desire fulfilled is a tree of life. – Proverbs 13:12 ESV

A desire fulfilled is sweet to the soul,
    but to turn away from evil is an abomination to fools. – Proverbs 13:19 ESV

As we saw in Proverbs 12, godliness is the byproduct of a vibrant and intimate relationship with God. The more time we spend with Him, the more often we obey Him; and the more dependent we become on Him, the more like Him we will become. Because of what Christ accomplished on the cross, and due to the indwelling presence of the Holy Spirit, we have the capacity to live godly lives – lives that are pleasing to and honoring of God. And the godly life not only has evidence that others can see, but it also comes with rewards. Godliness acts like a guard on our lives, providing us with wisdom for making good decisions, giving us the right words to say at the right time, and the insight on when to say nothing at all. Godliness gives us a hatred for lies and deception, a love for justice and truth, and a life filled with light and joy. Godliness gives us the insight to know that we are nothing without God, making us less prone to pride and more willing to seek advice and accept correction. The godly have a strong work ethic, not living with some sense of entitlement, expecting everything to be handed to them on a silver platter. And their hard work not only satisfies their hunger, but it also fulfills their dreams. The godly have the innate ability to think before they act, protecting them from foolish acts, harmful words, and dangerous decisions. And while their life will not be free from trouble and strife, those things will be less likely the result of their own stupidity, rashness, and foolhardiness. Godliness brings wisdom and wisdom is both protective and attractive. The wise live lives according to God’s ways and, as a result, they attract the attention of others who long to have what they have.

Godliness isn’t some kind of unrealistic objective designed to make our lives miserable because it is unachievable. Godliness is attainable, enjoyable, laudable, and highly possible, not because of anything we do, but because of what Christ has already done. His death on the cross makes the life of godliness possible for all who place their faith in Him and Him alone. And not only do we get eternal life in return, complete with an irrevocable guarantee of a place in heaven someday; we get the promise of the rewards that come with a life of godliness lived out here on this earth.

And while we live our lives on this planet, we must constantly deal with counsel, criticism, and correction. The Proverbs talk about all three and remind us that those who are wise willingly and gladly accept each equally. But the reality for most of us is that, at best, we tolerate one of them and despise the other two. We will listen to counsel if we think it will benefit us or if it doesn’t vary too much from our preconceived plans. But criticism and correction are two separate matters. Nobody likes to be criticized. And few of us truly enjoy correction. But again, the wise are those who have learned the value of all three. Even a child can come to a place where they understand that their parents’ discipline is beneficial.

A wise child accepts a parent’s discipline, a mocker refuses to listen to correction. –  Proverbs 13:1 NLT

In the book of Colossians, Paul tells us that, as believers, we have a responsibility to admonish or warn one another as part of our corporate experience as believers.

Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom. – Colossians 3:16 NIV

We all have blind spots, those areas of our lives that we’re unable to see, and it takes a loving brother or sister in Christ to point them out so we can confess them and be cleansed from them. Those who are wise embrace counsel and correction equally. They see the benefit of both.

People who despise advice are asking for trouble. – Proverbs 13:13 NLT

If you ignore criticism, you will end in poverty and disgrace. – Proverbs 13:18 NLT

Pretty serious stuff. Yet think about how often we reject the counsel, correction, and criticism of others. We may accept it with a smile, but inside we can be angry and resentful. We may even avoid that person in the future, refusing to allow them to speak into our lives. When we do, we are the losers. We miss out on the benefits God has intended. Even when someone criticizes us unfairly or wrongly, we should learn to accept it patiently and lovingly, understanding that God knows our hearts.

At the end of the day, our unwillingness to accept counsel, correction, or criticism is all about pride. Admitting our flaws, acknowledging our ignorance, or accepting our need for correction is hard on our egos. But the wise would rather increase in wisdom than worry about their pride. They would prefer to become more godly than simply pamper their egos with false flattery and pride-producing praise. Wise people know that it takes a true friend to tell you what you need to hear while everyone else avoids the subject like the plague. Wise people know that ignorance is NOT bliss, and what you don’t know CAN hurt you. Wise people know that criticism may hurt, but not as much as hypocrisy or lies disguised as praise. Wise people don’t just tolerate counsel, they seek it. They depend upon it. Counsel, criticism, and correction. Three invaluable resources in the toolbox of the wise. You can’t live well without them.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

From Boy to Man to Messiah

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39 And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth. 40 And the child grew and became strong, filled with wisdom. And the favor of God was upon him.

41 Now his parents went to Jerusalem every year at the Feast of the Passover. 42 And when he was twelve years old, they went up according to custom. 43 And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, 44 but supposing him to be in the group they went a day’s journey, but then they began to search for him among their relatives and acquaintances, 45 and when they did not find him, they returned to Jerusalem, searching for him. 46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 48 And when his parents saw him, they were astonished. And his mother said to him, “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.” 49 And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” 50 And they did not understand the saying that he spoke to them. 51 And he went down with them and came to Nazareth and was submissive to them. And his mother treasured up all these things in her heart.

52 And Jesus increased in wisdom and in stature and in favor with God and man. – Luke 2:39-52 ESV

Once Mary and Joseph had fulfilled all the requirements prescribed for them in the Mosaic Law, they were able to return home to Nazareth in Galilee. But for some unexplained reason, Luke chose to leave out the family’s flight to Egypt. Not only that, he also fails to mention the visit of the wise men who traveled all the way to Bethlehem to see the fulfillment of the prophecy concerning “he who has been born king of the Jews” (Matthew 2:2 ESV). When these foreign visitors had arrived in Jerusalem seeking the newly born king, they sought aid from Herod, the Roman-appointed king of Judea. But Herod was surprised by their news and made plans to eliminate this new competitor to his throne.

After the wise men had paid their respects to Jesus in Bethlehem, Joseph had a dream in which an angel of the Lord warned him about Herod’s plan to kill Jesus.

“Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” – Matthew 2:13 ESV

The angel’s warning proved true, as Herod “sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men” (Matthew 2:16 ESV). Joseph would keep his family in Egypt until he received another dream alerting him to the news that Herod had died, and it was safe to return home. But Joseph’s initial plan had been to return to Bethlehem.

But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there. After being warned in a dream, he went to the regions of Galilee. He came to a town called Nazareth and lived there. Then what had been spoken by the prophets was fulfilled, that Jesus would be called a Nazarene.– Matthew 2:21-23 ESV

Bethlehem was located in Judea, the province over which Herod had been given jurisdiction by the Romans. Since Herod’s son, Archelaus had taken his place as king of Judea, Joseph was directed by God to take his family back to Nazareth.

So, there was a lot that had happened in the young life of Jesus before we reach the events recorded in today’s passage. Luke simply picks up the story after their return, stating, “the child grew and became strong, filled with wisdom. And the favor of God was upon him” (Luke 2:40 ESV). Herod’s attempt to kill Jesus had failed. The infant soon became a healthy young boy, growing up in the small town of Nazareth. Luke seems to want his readers to understand that Jesus had a childhood. The Messiah of Israel had been born and raised just like any other Jewish boy of His day. He had been taught by His parents and provided with instructions in the Mosaic Law and introduced to the sacrificial system of Israel.

Luke reports that, for 12 years, Jesus and His family made the annual trip to Jerusalem for the celebration of Passover. This was one of three festivals that required all Jewish males to travel to the capital city where the temple of Yahweh was located. Many would bring their families with them so that they might experience the sights and sounds of this important national commemoration of Israel’s deliverance by God from their captivity in Egypt.

But on this particular occasion, Luke reports that something significant happened. When the feast had ended, the family joined the thousands of other pilgrims who filled the streets leaving Jerusalem. It was likely that Joseph, Mary, and Jesus were traveling with friends and other extended family members. And it was common practice for the men and women to travel in separate groups. This may help explain how neither Mary or Joseph seemed to notice that Jesus had stayed behind and was not part of the caravan that made its way back to Nazareth. Each of them just assumed that the child was traveling with the other parent. It was not until that evening that they discovered Jesus was missing. In a panic, they made the long trek back to Jerusalem.

But all the while, Jesus had been “in the temple, sitting among the teachers, listening to them and asking them questions” (Luke 2:46 ESV). This young boy of 12 had been quizzing the religious leaders, most likely peppering them with questions about the law and other matters of faith and religion. And this seemingly precocious pre-teen from the backwater town of Nazareth left an impression on His elders.

…all who heard him were amazed at his understanding and his answers. – Luke 2:47 ESV

But while Jesus had been busy in the temple, His poor parents had been in a panic, searching for their “lost” child all throughout the city of Jerusalem. When they finally discovered Jesus in the temple, Mary and Joseph were dumbfounded. Luke uses the Greek word, ekplēssō, which can be translated “to strike with panic, shock, or astonishment.”

You can sense Mary’s concern and consternation in her response to Jesus: “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress” (Luke 2:48 ESV). Like any concerned mother, she is relieved and, at the same time, a bit put out with her son. For three days she has had to suffer all the anxieties and fears that accompany the realization that your child is missing. And Mary had the added pressure of knowing that her son was to be the long-awaited Savior of Israel, and now she had somehow managed to misplace the Messiah.

But when Mary confronted Jesus about His behavior, the young boy answered confidently,  “Why were you looking for me? Did you not know that I must be in my Father’s house?” (Luke 2:49 ESV). There was no disrespect or dishonor in Jesus’ words. He simply stated what appeared to HIm to be obvious.

What Jesus actually said was something along the lines of “Did you not know that I must be about the things of my Father’s?” The Greek word that ends the sentence is patēr, which is translated as “father.” With this statement, Jesus is revealing that He understands the identity of His true Father. He knows that He is the Son of God, and He is asking His mother why she seems so surprised to have found Him in His Father’s house. Where else would He be? Where else would He go?

But Luke reveals that Mary and Joseph did not understand what Jesus meant. It was all too much for them to take comprehend. So, with great relief, they took their Son and started the long journey back to Nazareth. And Luke notes that Jesus “went down with them and came to Nazareth, and was obedient to them” (Luke 2:51 NLT). This statement seems to indicate that, at this point, Jesus fully understood who He was and what God had planned for Him to do. But He realized that His time had not yet come to begin His earthly ministry. So, He willingly submitted Himself to His parent’s care, waiting patiently for the preordained time His Messianic ministry would begin.

And for the next two decades, Jesus would remain in Nazareth, growing from a young boy into full adulthood. Luke makes note that, during those years, Jesus “increased in wisdom and in stature and in favor with God and man” (Luke 2:52 ESV). There was a natural progression to Jesus’ physical, mental, and spiritual maturity. He grew up just like any young man would do. He learned and experienced life. And it would seem that His awareness of His true identity and future mission became increasingly more clear over time. God was preparing His Son for His eventual mission.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

 

 

 

 

 

 

 

Proverbs 9c

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A Responsible Response.

“But correct the wise and they will love you. Instruct the wise and they will be even wiser. Teach the righteous and they will learn even more.” – Proverbs 9:8-9 NLT

Nobody likes to be corrected, right? Who in their right mind likes to be rebuked, called out, or even judged by someone else? Just the thought of it can raise my blood pressure. It causes me to stiffen up and start defending my rights, protecting my territory and justifying my actions as just and right. But according to the Book of Proverbs, there are a group of individuals, albeit a small group, who actually enjoy being corrected. In fact, if you do correct them, they will love you for it! Imagine that. Someone who actually loves being corrected. Their response is LOVE. The Hebrew word is ahab, and it is a verb that refers to human love for another. It is also translated as “friend” in the Old Testament. It is the word used of Abraham when he is called the friend of God. When you correct a wise person, he actually views you as a friend, not an enemy. He takes your correction as a good thing, not a bad thing. He is grateful because he understands that correction is the key to change and maturity. Sometimes we can’t see our own faults. We are oblivious to our blind spots and we need the input of others to help us recognize areas of our lives that need work. The wise man knows he has faults, whether he sees them or not, and does not become defensive or angry when they are exposed. Instead, he loves the one who corrects him. He is grateful.

The wise person also accepts instruction willingly and gratefully. He is wise because he loves to learn. He has an appetite for knowledge and so he gladly accepts instruction from others. In the Hebrew text, the word “instruction” is not actually there. It simply says, “give to the wise.” It carries the idea of exchange or interaction. If you interact with a wise person, they will grow in wisdom. They love the exchange of ideas. They are not afraid to debate, discuss, or expose themselves to other viewpoints. They are not one-dimensional or closed to hearing the other side of an argument. They will gladly dialogue and grow wiser through the exchange. If their viewpoint is right, they will remain firm in their conviction. If they discover they are wrong, they will grow wiser from having had the discussion.

You can teach the wise. They are not so sure of themselves or set in their ways that they refuse to learn from others. The wise are constant learners. They learn from their mistakes. They learn vicariously, voraciously and constantly. When we refuse to learn, we reveal that we are fools. Fools hate correction and instruction because they refuse to admit their own ignorance. They are content to remain foolish. Fools have a false view of life, seeing themselves as wise and everyone else as fools. The wise have a healthy view of life, seeing themselves as perpetual students and life as schoolroom. Their perspective is based on a fear of God that results in humility and a growing dependence on Him. Their love of learning and correction is based on their understanding that God is their teacher. He is the all-wise, all-knowing God who is constantly imparting His wisdom to them in a variety of ways through a myriad of sources. They see wisdom as a gift from God and learning as an opportunity, not a burden.

Father, teach me. Correct me. Mold me and make me into the likeness of Your Son. Give me the attitude of a wise man, so that I might love correction, teaching and instruction. Remove the pride from my life and make me moldable and pliable. I have much to learn. I have blind spots I can’t see. I have foolishness that needs to be exposed. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

 

Proverbs 3b

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The Delight of Discipline.

“My child, don’t reject the Lord’s discipline, and don’t be upset when he corrects you. For the Lord corrects those he loves, just as a father corrects a child in whom he delights.” – Proverbs 3:11-12 NLT

The painful truth is, some of our most profitable times of learning have come through seasons of suffering. We tend to grow from our mistakes, learn valuable lessons from difficulties, and become stronger when we are at our weakest. As believers we have a unique advantage over those who have no faith in God. We, of all people, should understand that God loves us and is on a mission to transform us into the likeness of His Son. He is transforming us from the inside out, and the truth is that He uses trials and troubles in this life to accomplish His work in our lives. Being a believer does not exempt us from trouble. In fact, Jesus promised we would have trials and tribulations. Why? Because, like Him, we are aliens and strangers living in a land in which we no longer belong. We are not of this world anymore. Our differences will lead to difficulties and conflicts with the inhabitants of this world. There will be painful encounters as a result of trying to live for God in a godless environment.

But there will also be times when we suffer because of our own stupidity. We will do things that are not in line with God’s will. Like stubborn children, we will disobey Him and attempt to live our lives according to our own standards. In other words, we will sin. And when we do, God, because He is righteous and just, will be forced to correct us. He will lovingly discipline us. And when He does, we need to see it for what it is: A loving Father correcting His child because He knows what is best. Solomon told his son the same thing. But whether our suffering is coming as a result of living in a fallen world or because of our own sin, we need to have a perspective that sees God right in the middle of our lives, lovingly protecting and correcting us – all because He cares for us. Solomon also told His son, “Seek his will in all you do, and he will show you which path to take” (Proverbs 3:6 NLT). Solomon was wise enough to know that the best way to avoid correction was to live obediently. Do things God’s way. “Don’t be impressed with your own wisdom” (Proverbs 3:7 NLT). Don’t but the lie that you know what’s best for your life. Apart from God, we are all fools, living our lives in arrogance and ignorance. But because God loves us, He will not tolerate our foolish behavior, but will step in and discipline and correct us. And when He does, we need to understand that it is an opportunity for us to grow in wisdom, knowledge and understanding. We truly can learn from our mistakes. Our own sins, if we are teachable, can end up making us wiser. Rather than waste our suffering, we can benefit from it. But it takes a perspective that sees God’s hand of correction in it all and accepts His discipline as the best thing for us. The next time you find yourself in a season of suffering, ask God what He wants to teach you. Ask Him to show You what you don’t know about Him, yourself, and life in general. Ask Him to reveal your ignorance and replace it with His wisdom. Times of trials can be great seasons of learning.

Father, You love me enough to correct me. You never take Your eyes off of me. You know my heart even when I don’t have the capacity to understand what is motivating my behavior. Help me to see You even in the midst of difficulties. Help me to learn the lessons You have to teach me. I know I am going to make mistakes. I am going to sin against You. And I know You are going to correct me, but it will always be motivated by love, not anger. It will be corrective, not just punitive. Your goal will be to make me better, not to simply punish me. Thank You for that assurance. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org