The Worthless Wisdom of this World

1 Then Zophar the Naamathite answered and said:

“Therefore my thoughts answer me,
    because of my haste within me.
I hear censure that insults me,
    and out of my understanding a spirit answers me.
Do you not know this from of old,
    since man was placed on earth,
that the exulting of the wicked is short,
    and the joy of the godless but for a moment?
Though his height mount up to the heavens,
    and his head reach to the clouds,
he will perish forever like his own dung;
    those who have seen him will say, ‘Where is he?’
He will fly away like a dream and not be found;
    he will be chased away like a vision of the night.
The eye that saw him will see him no more,
    nor will his place any more behold him.
10 His children will seek the favor of the poor,
    and his hands will give back his wealth.
11 His bones are full of his youthful vigor,
    but it will lie down with him in the dust.

12 “Though evil is sweet in his mouth,
    though he hides it under his tongue,
13 though he is loath to let it go
    and holds it in his mouth,
14 yet his food is turned in his stomach;
    it is the venom of cobras within him.
15 He swallows down riches and vomits them up again;
    God casts them out of his belly.
16 He will suck the poison of cobras;
    the tongue of a viper will kill him.
17 He will not look upon the rivers,
    the streams flowing with honey and curds.
18 He will give back the fruit of his toil
    and will not swallow it down;
from the profit of his trading
    he will get no enjoyment.
19 For he has crushed and abandoned the poor;
    he has seized a house that he did not build. – Job 20:1-19 ESV

Tag! You’re it.

Now, it’s Zophar’s turn to torment Job, and he takes up the challenge with a vengeance. Like his companions, Zophar has had his fill of Job’s declarations of innocence and accusations of abuse. He is deeply offended by Job’s assertions that their counsel was harmful in any way.

“I must reply
    because I am greatly disturbed.
I’ve had to endure your insults,
    but now my spirit prompts me to reply. – Job 20:2-3 NLT

It’s amazing to witness how adept these men are at turning all the attention to themselves as they play the victim card and accuse Job of harming them. Somehow, they manage to make it all about themselves, portraying Job as the evil aggressor and themselves as his hapless and defenseless prey.

Zophar displays no compassion or empathy and is unwilling to allow his suffering friend to vent his frustration or express his confusion over his predicament. At no point do any of these men say, “I understand.” They have come to be heard, not to listen. They are determined to offer their opinions but have no desire to provide a listening ear or a word of consolation and comfort.

Rather than wrapping his arms around Job and loving him through his sorrow, Zophar chooses to beat down his brother with charges of wickedness and godlessness. But he isn’t brave enough to say, “Job, you are a wicked and evil man.” Instead, he veils his accusations in cleverly worded lessons about the well-deserved fate of such people. From the beginning of time, the wicked and godless have always gotten their just desserts. Oh, for a time they may enjoy a semblance of success and “the sweet taste of wickedness” (Job 20:12 NLT), but their joy is always temporary and their fate is permanent and inescapable.

“…the triumph of the wicked has been short lived
    and the joy of the godless has been only temporary…” – Job 20:5 NLT

“…they will vanish forever,
    thrown away like their own dung. – Job 20:7 NLT

They will fade like a dream and not be found.
    They will vanish like a vision in the night. – Job 20:8 NLT

In this grand-sounding soliloquy, Zophar never mentions Job by name but it is painfully clear who his words are meant for. He infers that Job was a prideful man who enjoyed a lifestyle of wealth and comfort. He had all the trappings of success but they were ill-gotten gain, acquired by illegal or illegitimate means. Zophar has concluded that Job’s former life of luxury and leisure was the result of “stolen riches” (Job 20:10), not the blessings of God. He rationalized that Job’s fall from grace was nothing more than payback for a life of crime, graft, and corruption. If Job’s heirs were going to live out their lives in abject poverty, it was his own fault.

Their children will beg from the poor,
    for they must give back their stolen riches. – Job 20:10 NLT

This callous statement is all the more hurtful because Zophar is fully aware that Job has no children. All ten of them had been killed when the roof of the house they were in collapsed and crushed them to death. So, Job had no inheritance or inheritors. He had nothing to leave and no one to leave it to. But that sad fact didn’t stop Zophar from continuing his relentless attack.

Zophar seems to take great pleasure in reminding Job of all that he has lost. He can’t stop alluding to Job’s former wealth and riches, and it’s impossible to know whether these attacks are driven by long-pent-up feelings of jealousy. But it is quite possible that Zophar had always been bothered by Job’s success. It’s as if he almost relishes the prospect of Job never rising from the ashes and regaining his former status as a wealthy and well-respected member of the community.

To justify his contempt for Job, Zophar must paint him in the least flattering light. So, he attributes Job’s success to corruption.

“Their wealth will bring them no joy.
For they oppressed the poor and left them destitute.
    They foreclosed on their homes.” – Job 20:18-19 NLT

This conclusion gives Zophar the freedom to treat his former friend with disdain. One almost gets the impression that Zophar has developed a strong hatred for Job that is the culmination of years of jealousy and envy. While Job was in his prime and enjoying what appeared to be the blessings of God, Zophar could only sit back and watch as his friend basked in all the affluence and accolades. Now, the tables were turned. Zophar was on top and getting to watch his former friend’s fall from grace.

For Zophar, Job’s demise was proof of his depravity and wickedness. There was no other explanation. For Job to have lost all that he had, he must have gained it all through a life of wickedness.

“They enjoyed the sweet taste of wickedness,
    letting it melt under their tongue.
They savored it,
    holding it long in their mouths.
But suddenly the food in their bellies turns sour,
    a poisonous venom in their stomach. – Job 20:12-14 NLT

Zophar’s logic is simple but sensible. Job had gained his wealth through wickedness or God would not have taken it from him.

They will vomit the wealth they swallowed.
    God won’t let them keep it down. – Job 20:15 NLT

While everyone had believed that Job’s wealth was the byproduct of his blameless life, Zophar was challenging that conclusion. He was proffering a different opinion that portrayed Job as a villain and not a victim. He proposed that the collapse of Job’s world was nothing more than the judgment of God for a life of undeserved prosperity gained through wickedness. That is why Zophar shows no sympathy to Job. He has determined his former friend to be a godless sinner whose fate is well-deserved and proof of God’s justice. Sadly, Zophar justifies his enjoyment of Job’s fall by demonizing him. This might explain why Zophar goes out of his way to portray Job as a corrupt profiteer who used his facade of righteousness for personal gain.

Like all men, Zophar is attempting to explain the complexities of life through the means of flawed and finite human reason. There is so much he doesn’t understand. There are so many things he cannot see from his limited earthly perspective. Zophar can’t peer into the heart of his friend. He has no way of determining Job’s righteousness or deciding Job’s warranting of God’s judgment. Zophar, because he is human, has no capacity for discerning the will or the ways of God. He has deemed himself to be a spokesman for God but he does not know the heart of God. And eventually, God will expose the flawed logic of Eliphaz, Bildad, and Zophar.

After the Lord had finished speaking to Job, he said to Eliphaz the Temanite: “I am angry with you and your two friends, for you have not spoken accurately about me, as my servant Job has.” – Job 42:7 NLT

These men had taken it upon themselves to speak on behalf of God. But nowhere in the Book of Job do we see them consulting God and attempting to discern His will concerning Job. There are no prayers directed to God. There are no requests for wisdom or insight. These men seem to believe that they reached the right conclusion without the help of God. Yet, the apostle James would have encouraged them to pray more and talk less.

If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. – James 1:5 NLT

Life is complicated, and understanding the complexities of the human experience is impossible without insight from the One who rules and reigns over all. Zophar had no business acting as Job’s judge. He had no right to stand in judgment over his friend and flippantly determine his fault and fate without seeking insight from God first. He and his two friends were claiming to speak for God but had not heard from God.

They had set themselves up as arbiters of truth and dispensers of divine justice. But they were more like the false teachers that Jude describes in his short but impactful letter.

They are like shameless shepherds who care only for themselves. They are like clouds blowing over the land without giving any rain. They are like trees in autumn that are doubly dead, for they bear no fruit and have been pulled up by the roots. They are like wild waves of the sea, churning up the foam of their shameful deeds. They are like wandering stars, doomed forever to blackest darkness. – Jude 1:12-13 NLT

In the end, Zophar, Eliphaz, and Bildad were providing wisdom that was ungodly, counsel that was unhelpful, and conclusions that were unreliable and inaccurate. All because they failed to consult God. Had Paul been around to consult them, they may have taken a decidedly different tact.

Stop deceiving yourselves. If you think you are wise by this world’s standards, you need to become a fool to be truly wise.  For the wisdom of this world is foolishness to God. As the Scriptures say,

“He traps the wise
    in the snare of their own cleverness.”

And again,

“The Lord knows the thoughts of the wise;
    he knows they are worthless.” – 1 Corinthians 3:18-20 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A False Bill of Sales

17 “And you, son of man, set your face against the daughters of your people, who prophesy out of their own hearts. Prophesy against them 18 and say, Thus says the Lord God: Woe to the women who sew magic bands upon all wrists, and make veils for the heads of persons of every stature, in the hunt for souls! Will you hunt down souls belonging to my people and keep your own souls alive? 19 You have profaned me among my people for handfuls of barley and for pieces of bread, putting to death souls who should not die and keeping alive souls who should not live, by your lying to my people, who listen to lies.

20 “Therefore thus says the Lord God: Behold, I am against your magic bands with which you hunt the souls like birds, and I will tear them from your arms, and I will let the souls whom you hunt go free, the souls like birds. 21 Your veils also I will tear off and deliver my people out of your hand, and they shall be no more in your hand as prey, and you shall know that I am the Lord. 22 Because you have disheartened the righteous falsely, although I have not grieved him, and you have encouraged the wicked, that he should not turn from his evil way to save his life, 23 therefore you shall no more see false visions nor practice divination. I will deliver my people out of your hand. And you shall know that I am the Lord.”  Ezekiel 13:17-23 ESV

Contrary to popular opinion the prophet fraternity was not a male-only club. While men were the primary members of this elite group of divinely commissioned messengers, the Old Testament does indicate that women also served as prophets. In Exodus 15:20, Miriam, the sister of Moses and Aaron, is listed as a prophetess. According to Judges 4:4, Deborah was a prophetess who also served as a judge over Israel. In 2 Kings 22:14, Hilkiah the priest, and a number of royal officials in King Josiah’s court, consulted the prophetess Huldah, who gave them a message from the Lord. Finally, Nehemiah 6:14 provides the name of Noadiah the prophetess. Each of these women was recognized as an official spokesperson for God and treated with the same respect and honor as their male counterparts, but it would appear that the number of female prophets was relatively small.

Yet, while they may have represented a tiny segment of the overall population, this didn’t stop them from populating the ranks of the false prophets who were leading the people of Judah astray. For those living in Judah during Ezekiel’s day, the presence of a female prophet would not have been unexpected. But God found these women to be unacceptable and intolerable because what they were doing was deceptive and deadly. So, He gave Ezekiel a message aimed directly at them.

“…son of man, speak out against the women who prophesy from their own imaginations…” – Ezekiel 13:17 NLT

God makes it clear that they were not acting on His behalf. Their words were their own and had not come from the Lord. And He exposes their so-called prophecies as a form of witchcraft or sorcery.

What sorrow awaits you women who are ensnaring the souls of my people, young and old alike. You tie magic charms on their wrists and furnish them with magic veils.” – Ezekiel 13:18 NLT

God accuses these women of hunting the souls of His people. It’s unclear just exactly what this phrase means or what role the “magic” wristbands and veils played in their actions, but it would seem to involve some sort of occult practices. Whether they were using these magical items to bring others under their control or in an attempt to cast spells is uncertain.

But what is clear is that these women were offering their services in exchange for payment. They were making a profit from prophesying.

“You have profaned me among my people for handfuls of barley and for pieces of bread, putting to death souls who should not die and keeping alive souls who should not live, by your lying to my people, who listen to lies.” – Ezekiel 13:19 ESV

It may be that these women were promoting their magical trinkets as talismans that could ward off evil or protect their wearer from harm. Perhaps they were marketing their products as a way to escape the coming judgment of God. In doing so, they were offering people the false hope of salvation. Rather than repent of their sins, their customers could simply rely on the prophylactic effects of their magic wristband or veil.

Whatever it was that they were doing was leading the people of Judah astray. Instead of listening to the warnings of Ezekiel, the true prophet of God, the people were buying into the lies of these women. They were selling hope in the form of magic. They were assuring their customers that they were safe from harm and free from worry. But in doing so, they were condemning these people to certain death and destruction. No piece of cloth was going to stay God’s hand, and no magic spell was going to protect anyone from His wrath.

So, God declares that He will expose their true identity as charlatans. He will rip the wristbands and veils off the arms and heads of His people, setting them free from their captivity to these false forms of hope.

“I will tear them from your arms, setting my people free like birds set free from a cage. I will tear off the magic veils and save my people from your grasp. They will no longer be your victims. Then you will know that I am the Lord.” – Ezekiel 13:20-21 NLT

The actions of these women had changed nothing about God’s plans for Judah and Jerusalem. The Babylonians were still going to destroy the city and take captive thousands of its inhabitants. The temple would be destroyed. Many would die of starvation during the siege. Others would fall by the sword when the Babylonians entered the city.

These self-proclaimed prophetesses were guilty of false advertising. They were telling their customers that they were safe and secure. And they were assuring all those who refused to buy their products that they were condemned to certain death. But God assures Ezekiel that these women had no power and their products offered no lasting benefits. The only thing these women had managed to accomplish was to lead the people astray. Their efforts had produced discouragement and disillusionment among the godly because they refused to buy their products. And those who purchased their magic clothing lived under a false delusion of invincibility, inducing them to continue their sinful lifestyles unabated and unafraid.

“You have discouraged the righteous with your lies, but I didn’t want them to be sad. And you have encouraged the wicked by promising them life, even though they continue in their sins.” – Ezekiel 13:22 NLT

Whatever these women were doing had left God extremely displeased. He had seen enough and was going to deal with their behavior once and for all.

“Because of all this, you will no longer talk of seeing visions that you never saw, nor will you make predictions. For I will rescue my people from your grasp. Then you will know that I am the Lord.” – Ezekiel 13:23 NLT

When God states that they will no longer talk of seeing visions they never saw, He is predicting their deaths. He would no longer tolerate their aberrant behavior. The problem inherent with all false prophets is the fact that their prophecies are untrue and, therefore, unreliable. They talk a good game and promote a product with a long list of attractive benefits, but they can’t ever produce what they promise. Their ad copy doesn’t ever add up. Their sales pitch never quite delivers. Because they don’t speak on behalf of God. Like all the other false prophets, they are selling lies. They offer peace instead of warning about God’s punishment. They promise deliverance from His discipline. They encourage a false sense of hope when God is demanding true repentance and a spirit of humility among His people.

It didn’t matter whether the false prophets were male or female. They all faced the same stinging indictment from God because they were all guilty of the same thing.

“They have done nothing to repair the breaks in the walls around the nation. They have not helped it to stand firm in battle on the day of the Lord.” – Ezekiel 13:5 NLT

They had failed to do the job of a prophet. Rather than call the people to repentance, they had encouraged further rebellion. Instead of standing on the walls and warning the people of coming judgment, they had promoted the status quo. Judgment was coming and they did everything in their power to refute it and convince the people to ignore it. But in the end, they would know that Yahweh was Lord.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Fallacy of False Hope

1 The word of the Lord came to me: “Son of man, prophesy against the prophets of Israel, who are prophesying, and say to those who prophesy from their own hearts: ‘Hear the word of the Lord!’ Thus says the Lord God, Woe to the foolish prophets who follow their own spirit, and have seen nothing! Your prophets have been like jackals among ruins, O Israel. You have not gone up into the breaches, or built up a wall for the house of Israel, that it might stand in battle in the day of the Lord. They have seen false visions and lying divinations. They say, ‘Declares the Lord,’ when the Lord has not sent them, and yet they expect him to fulfill their word. Have you not seen a false vision and uttered a lying divination, whenever you have said, ‘Declares the Lord,’ although I have not spoken?”

Therefore thus says the Lord God: “Because you have uttered falsehood and seen lying visions, therefore behold, I am against you, declares the Lord God. My hand will be against the prophets who see false visions and who give lying divinations. They shall not be in the council of my people, nor be enrolled in the register of the house of Israel, nor shall they enter the land of Israel. And you shall know that I am the Lord God. 10 Precisely because they have misled my people, saying, ‘Peace,’ when there is no peace, and because, when the people build a wall, these prophets smear it with whitewash, 11 say to those who smear it with whitewash that it shall fall! There will be a deluge of rain, and you, O great hailstones, will fall, and a stormy wind break out. 12 And when the wall falls, will it not be said to you, ‘Where is the coating with which you smeared it?’ 13 Therefore thus says the Lord God: I will make a stormy wind break out in my wrath, and there shall be a deluge of rain in my anger, and great hailstones in wrath to make a full end. 14 And I will break down the wall that you have smeared with whitewash, and bring it down to the ground, so that its foundation will be laid bare. When it falls, you shall perish in the midst of it, and you shall know that I am the Lord. 15 Thus will I spend my wrath upon the wall and upon those who have smeared it with whitewash, and I will say to you, The wall is no more, nor those who smeared it, 16 the prophets of Israel who prophesied concerning Jerusalem and saw visions of peace for her, when there was no peace, declares the Lord God. Ezekiel 13:1-16 ESV

The citizens of Judah wrongly assumed that nothing bad was going to happen to their great city of Jerusalem. After all, as far as they could tell, none of God’s prophecies had come to fruition, so they had nothing to worry about. He had warned of destruction but the walls still stood and the temple was fully intact. And, even if God’s judgments were to come, the common opinion was that they would happen any time soon. Any destruction that God might bring upon Judah and its capital city was reserved for some future generation. As far as they could tell, there were safe and sound.

But where did the people get their over-confident and somewhat complacent view of God’s judgment? How did they come up with these faulty conclusions concerning the prophecies that God had pronounced? Well, God provides the answers to those questions by calling out the men who were responsible for the nation’s continued disobedience.

“Son of man, prophesy against the false prophets of Israel who are inventing their own prophecies. – Ezekiel 13:2 NLT

God accused these self-proclaimed prophets of “following their own imaginations” (Ezekiel 13:3 NLT) but claimed to be speaking on behalf of God. Yet, God had neither commissioned them nor given them any message to deliver. They were freelancers, operating in the name of God but without His permission or blessing. And the messages they were sharing were doing far more damage than good.

“They have done nothing to repair the breaks in the walls around the nation. They have not helped it to stand firm in battle on the day of the Lord. Instead, they have told lies and made false predictions.” – Ezekiel 13:5-6 NLT

Judah was in trouble. They were about to experience the righteous wrath of God because of the centuries-worth of rebellion and apostasy that characterized them as a nation. They had a track record of disobedience and had displayed a stubborn resistance to the calls of God’s prophets that they repent and return to Him in humility and brokenness.

And one of the key factors behind their long history of disobedience was the presence of false prophets, and this was not a new problem. For as long as God had been appointing men to speak on His behalf, there had been another group of individuals who claimed membership in that elite group. But they were charlatans and pretenders. God had neither sent them nor spoken to them. And yet…

“They say, ‘This message is from the Lord,’ even though the Lord never sent them. And yet they expect him to fulfill their prophecies! Can your visions be anything but false if you claim, ‘This message is from the Lord,’ when I have not even spoken to you?” – Ezekiel 13:6-7 NLT

What made these men so popular with the people was that their messages were more palatable and acceptable than the ones given by God’s true prophets. While men like Ezekiel were declaring the pending judgment of God, these individuals were promoting a contrary narrative that provided the people with false hope. In a sense, they were telling the people what they wanted to hear. “Everything’s going to be okay,” they claimed. “You’ve got nothing to worry about,” they confidently boasted. And, the citizens of Judah must have found these claims to be like music to their ears when compared with Ezekiel’s messages of doom and gloom.

The apostle Paul warned his young protégé, Timothy, that people will always have a partiality for those who tell them what they want to hear.

For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths. – 2 Timothy 4:3-4 NLT

While Ezekiel was busy telling the people the truth of God – there were plenty of false prophets happy to provide the people with reassuring words and comforting, yet contradictory messages of hope. These men blatantly repudiated Ezekiel’s prophecies, declaring them to be nothing but lies but God had a different opinion.

“They were lying prophets who claimed peace would come to Jerusalem when there was no peace.” – Ezekiel 13:16 NLT

They were deceiving the people by promoting a false sense of calm and assurance when calamity was right around the corner. They were putting words in God’s mouth when they hadn’t heard from God at all. Rather than call the people to repentance, they promoted a lifestyle of continuing decadence, immorality, and idolatry.

But God’s indictment of them was severe. He was no longer going to tolerate their deceitful masquerade as His messengers. These self-proclaimed prophets of God were going to find themselves on the receiving end of God’s wrath.

“Because what you say is false and your visions are a lie, I will stand against you, says the Sovereign Lord. I will raise my fist against all the prophets who see false visions and make lying predictions, and they will be banished from the community of Israel. I will blot their names from Israel’s record books, and they will never again set foot in their own land.” – Ezekiel 13:9-10 NLT

They would pay dearly for their penchant for popularity and fame. While the people loved to listen to what they had to say, God had heard enough. Their false claims of peace and safety were highly appealing and caused the people to reject Ezekiel’s less-attractive message of pending judgment.

The people had manufactured unstable walls of security based on wishful thinking, and these pseudo-prophets had validated those false hopes with pleasant-sounding words of affirmation. They concealed the lies with white-washed words of false assurance, like pouring white paint on a poorly constructed wall, in the hopes that it would appear more stable and secure. But in the end, they would find their wall of lies destroyed and their 15 minutes of fame brought to an ignominious end.

“At last my anger against the wall and those who covered it with whitewash will be satisfied. Then I will say to you: ‘The wall and those who whitewashed it are both gone.’” – Ezekiel 13:15 NLT

God’s Word can be difficult to understand and even harder to obey. It’s not always easy to comprehend how a loving God can come across as demanding and judgmental. We struggle to deal with the stories in the Old Testament that seem to reveal a God who is quick to anger and not afraid to destroy those who don’t measure up to His high standards. Concepts like hell and judgment seem uncharacteristically unloving and therefore, unacceptable to us. So we try to come up with ways to reject or replace them.

We create our own versions of God’s message. We dumb it down, soften it up, make it more palatable, and in the end, spread a false message that is easy on the ears, but destructive to the soul.

Yes, God is love. But His love does not diminish His holiness. He cannot overlook sin or leave it unpunished. That is why He sent His Son to offer His life as payment for the sins of mankind. But if men ignore God’s call to righteousness and reject the reality of His coming judgment on all mankind, they will miss out on His offer of salvation through faith in Christ. Men who see no need for salvation because there is no judgment will see no need for a savior.

In Ezekiel’s day, there were plenty of false prophets proclaiming that “all is peaceful.” Today, there are those who prefer to claim that “God is love,” while ignoring the truth of His holiness and His hatred for sin. May we never stop speaking the truth of God so that others might receive the grace of God through the free gift of salvation provided by the Son of God.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Disobedience Always Brings Discipline

1 The word of the Lord came to me: “Son of man, you dwell in the midst of a rebellious house, who have eyes to see, but see not, who have ears to hear, but hear not, for they are a rebellious house. As for you, son of man, prepare for yourself an exile’s baggage, and go into exile by day in their sight. You shall go like an exile from your place to another place in their sight. Perhaps they will understand, though they are a rebellious house. You shall bring out your baggage by day in their sight, as baggage for exile, and you shall go out yourself at evening in their sight, as those do who must go into exile. In their sight dig through the wall, and bring your baggage out through it. In their sight you shall lift the baggage upon your shoulder and carry it out at dusk. You shall cover your face that you may not see the land, for I have made you a sign for the house of Israel.”

And I did as I was commanded. I brought out my baggage by day, as baggage for exile, and in the evening I dug through the wall with my own hands. I brought out my baggage at dusk, carrying it on my shoulder in their sight.

In the morning the word of the Lord came to me: “Son of man, has not the house of Israel, the rebellious house, said to you, ‘What are you doing?’ 10 Say to them, ‘Thus says the Lord God: This oracle concerns the prince in Jerusalem and all the house of Israel who are in it.’ 11 Say, ‘I am a sign for you: as I have done, so shall it be done to them. They shall go into exile, into captivity.’ 12 And the prince who is among them shall lift his baggage upon his shoulder at dusk, and shall go out. They shall dig through the wall to bring him out through it. He shall cover his face, that he may not see the land with his eyes. 13 And I will spread my net over him, and he shall be taken in my snare. And I will bring him to Babylon, the land of the Chaldeans, yet he shall not see it, and he shall die there. 14 And I will scatter toward every wind all who are around him, his helpers and all his troops, and I will unsheathe the sword after them. 15 And they shall know that I am the Lord, when I disperse them among the nations and scatter them among the countries. 16 But I will let a few of them escape from the sword, from famine and pestilence, that they may declare all their abominations among the nations where they go, and may know that I am the Lord.”

17 And the word of the Lord came to me: 18 “Son of man, eat your bread with quaking, and drink water with trembling and with anxiety. 19 And say to the people of the land, Thus says the Lord God concerning the inhabitants of Jerusalem in the land of Israel: They shall eat their bread with anxiety, and drink water in dismay. In this way her land will be stripped of all it contains, on account of the violence of all those who dwell in it. 20 And the inhabited cities shall be laid waste, and the land shall become a desolation; and you shall know that I am the Lord.” Ezekiel 12:1-20 ESV

While God had given Ezekiel assurances that a remnant of the people would one day return to the land of Judah, He was not overly optimistic about the spiritual condition of the prophet’s fellow exiles. The Lord described them as “a rebellious house, who have eyes to see, but see not, who have ears to hear, but hear not” (Ezekiel 12:2 ESV). Even though they had experienced God’s judgment and were living as prisoners in the land of Babylon, their less-than-ideal circumstances had failed to cause their repentance. They remained stubbornly committed to their idolatrous ways. And they maintained their misguided belief in Jerusalem’s invincibility because of the presence of the temple. They firmly believed that God would never allow His house to fall into the hands of pagan hordes. Their deportation was a fluke; nothing more than an aberration that would never happen again – or so they thought.

To expose the error behind their thinking, God gave Ezekiel yet another parable-in-a-play to enact. This time he was to dramatize the next siege of Jerusalem and the subsequent events that were to follow. God instructed Ezekiel to hastily pack a bag as if he were attempting to escape for his life. Then he was to dig a hole in the wall of his house or the surrounding garden wall and carry his belongings to the other side. And he was to do all of this in broad daylight, in full view of his fellow exiles.

Do this right in front of the people so they can see you. For perhaps they will pay attention to this, even though they are such rebels. – Ezekiel 12:3 NLT

This little demonstration was intended as a wake-up call to the Jews living in Babylon. It was God’s way of informing them about the devastating future in store for their beloved city and its inhabitants. Each day, Ezekiel would stage a small drama intended to dispel any hopes that Jerusalem would be spared. God’s instructions to Ezekiel were quite clear.

Dig a hole through the wall while they are watching and go out through it. As they watch, lift your pack to your shoulders and walk away into the night. Cover your face so you cannot see the land you are leaving. For I have made you a sign for the people of Israel.” – Ezekiel 12:5-6 NLT

Ezekiel was assigned the role of the rebellious Israelite, suffering within the walls of the besieged city of Jerusalem. His daily dramatic performances were intended to bring to life God’s words of warning. And his actions would have served as a painful reminder to his audience of their own hasty departure from Jerusalem years earlier.

But God’s stage directions to Ezekiel contained important details that probably escaped his stunned onlookers. God’s command for Ezekiel to cover his eyes as he crawled through the hole he dug provided a vital hint concerning the fall of Jerusalem. The author of 2 Kings provides a more detailed description of what actually happened when Nebuchadnezzar’s forces broke through the city’s defenses.

By July 18 in the eleventh year of Zedekiah’s reign, the famine in the city had become very severe, and the last of the food was entirely gone. Then a section of the city wall was broken down. Since the city was surrounded by the Babylonians, the soldiers waited for nightfall and escaped through the gate between the two walls behind the king’s garden. Then they headed toward the Jordan Valley.

But the Babylonian troops chased the king and overtook him on the plains of Jericho, for his men had all deserted him and scattered. They captured the king and took him to the king of Babylon at Riblah, where they pronounced judgment upon Zedekiah. They made Zedekiah watch as they slaughtered his sons. Then they gouged out Zedekiah’s eyes, bound him in bronze chains, and led him away to Babylon. – 2 Kings 25:3-7 NLT

Ezekiel’s little dramatic presentation was prophetic in nature. He was revealing the fate of Zedekiah, the king of Judah. After 11 years on the throne, this godless king would be forced to attempt a nocturnal escape through a hole in the wall of the city. But he would be captured and forced to watch the execution of his own sons. Then before he was dragged away to Babylon, his eyes would be gouged out. The last thing he would remember seeing was the gruesome deaths of his boys.

God knew that Ezekiel’s actions would raise questions among the exiles. So, He provided His prophet with a scripted response.

“Say to them, ‘This is what the Sovereign Lord says: These actions contain a message for King Zedekiah in Jerusalem and for all the people of Israel.’ Explain that your actions are a sign to show what will soon happen to them, for they will be driven into exile as captives.” – Ezekiel 12:10-11 NLT

Without giving all the gruesome details, God predicts Zedekiah’s fateful end.

“Zedekiah will leave Jerusalem at night through a hole in the wall, taking only what he can carry with him. He will cover his face, and his eyes will not see the land he is leaving. Then I will throw my net over him and capture him in my snare. I will bring him to Babylon, the land of the Babylonians, though he will never see it, and he will die there.” – Ezekiel 12:12-13 NLT

Ezekiel was playing the part of the defeated king trying to flee his fallen city. But rather than escape with his life, Zedekiah would be blinded, bound, and carted off as a prisoner to Babylon, where he would join Ezekiel and the rest of the exiles.

And God predicts that some within the walls of Jerusalem will manage to get away, fleeing to other countries in an attempt to preserve their lives. And the author of 2 Kings records the fulfillment of this prophecy.

Then all the people of Judah, from the least to the greatest, as well as the army commanders, fled in panic to Egypt, for they were afraid of what the Babylonians would do to them. – 2 Kings 25:26 NLT

The fall of Jerusalem was inevitable and unavoidable. God would completely destroy the city and its grand temple. Many of its inhabitants would die from disease and starvation during the lengthy siege. Many more would die by the sword when the Babylonians broke through the walls. Some would escape to other countries, while others would become captives in Babylon. And God told Ezekiel that the few who remained alive would be spared for a reason.

I will spare a few of them from death by war, famine, or disease, so they can confess all their detestable sins to their captors. Then they will know that I am the Lord.” – Ezekiel 12:16 NLT

When the fall of Jerusalem finally happened, there would be no doubt as to its cause. Its demise would be due to the sins of the people. They would pay dearly for their failure to obey God. And all those living as exiles in Babylon would learn the painful lesson that disobedience always brings God’s discipline.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Unbreakable Bond Between Belief and Behavior

The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. – Titus 3:8-11 ESV

Paul has just reminded Titus of the core message of the gospel: Jesus Christ appeared in human form as a visible expression of God’s goodness and love. And Jesus proved the love of God by offering His own life as payment for the sins of humanity. His death made salvation possible, not based on mankind’s efforts to live righteous lives, but because of the mercy of God the Father. The death of Jesus on the cross provided a means for sinful man to be forgiven, cleansed, and restored to a right relationship with God the Father. And after His resurrection and return to His Father’s side, Jesus sent the Holy Spirit to indwell all believers. The result was their “new birth and new life through the Holy Spirit” (Titus 3:5 NLT). And the Holy Spirit’s presence within the life of each and every believer is a guarantee of the eternal life awaiting them.

And Paul tells Titus that this is a trustworthy saying. In Greek, the phrase is pistos logos. It means that these are words that can be relied upon and believed in. They are true and worthy of our trust because they hold the key to our present effectiveness and our future hope.

The reason Paul can place such high expectations upon the believers living on Crete is because of the finished work of Jesus Christ on the cross. His death has made possible a life filled with a never-before-available power to live above and beyond the norms of everyday life. A Christian is a new creation whose purpose for life has been radically changed because of his relationship with Jesus Christ. And Paul expects Titus to hold the believers on Crete to the higher standard that comes with their newfound status as God’s children. Jesus died in order that sinful men might be saved but His death also makes possible their ongoing spiritual transformation. He doesn’t just provide them with a clean slate, wiped free from the sin debt they owed, but He also makes it possible for them to live righteous lives. So, Titus was to “insist on these things, so that those who have believed in God may be careful to devote themselves to good works” (Titus 3:8 NLT).

The good news regarding Jesus Christ is not just about gaining entrance into heaven someday. It’s about the daily manifestation of our faith through tangible works that reveal the power of the indwelling Holy Spirit. Notice what Paul told the believers in Ephesus:

For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago. – Ephesians 2:10 NLT

Paul insists that every believer is the handiwork of God. The Greek word he used is poiēma, and it refers to “the thing that is made.” Each believer is the work of God. No one saves themselves. No one becomes a Christian. The work of salvation is entirely up to God, from beginning to end, just as Jesus told the believers in Rome.

For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters. And having chosen them, he called them to come to him. And having called them, he gave them right standing with himself. And having given them right standing, he gave them his glory. – Romans 8:29-30 NLT

Paul was consistently emphatic when declaring man’s non-existent role in salvation.

Salvation is not a reward for the good things we have done, so none of us can boast about it. – Ephesians 2:9 NLT

The believer owes his salvation entirely to God.

because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.” – 1 Corinthians 1:30-31 ESV

But while man’s works cannot make him a Christian, they can certainly provide evidence that he is one. Which is the point of Paul’s letter to Titus. He wanted the believers on Crete to live their lives in the power of the Spirit, fulfilling the preordained plans God had in place for them. There was work to be done. There were lost individuals who needed to hear the gospel message. There was a divine strategy in place that called for all believers to live in obedience to God’s will and in total submission to His Spirit.

All that Paul has been sharing with Titus was to be considered good and beneficial. This wasn’t pie-in-the-sky-sometime rhetoric. Christianity wasn’t to be viewed as some future escape plan from eternal torment. It was to be the key to abundant life in the present, and Paul lived his life that way. This is why he could so boldly state:

I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. – Galatians 2:20 NLT

Paul fully believed that his old self was crucified alongside Christ, “so that the body of sin might be rendered powerless” ªRomans 6:6 BSB). He regularly experienced the reality of his own teaching in his own life.

Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there. – Galatians 5:24 NLT

And if those old passions and desires have been nailed to the cross, it is essential that they be replaced with new passions and desires. The believer’s new nature in Christ should come to the fore, giving evidence of the power of God’s Spirit residing in him. So, all that Paul has instructed Titus to teach the believers on Crete is tied to the good works God has created them to accomplish. That includes submission, self-control, love, patience, temperance, kindness, sacrifice, and a host of other qualities that are in short supply in this world. Paul wanted the behavior of all believers to reflect what they said they believed.

…anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! – 2 Corinthians 5:17 NLT

Paul expected them to believe and behave in a way that displayed their new status as God’s adopted sons and daughters. From God’s perspective, they were new creations, so why would they continue to live according to their old natures? God had new things for them to do. He had a radically different lifestyle in mind for them that was intended to prove the reality of their new identities.

Put on your new nature, created to be like God – truly righteous and holy. – Ephesians 4:24 NLT

But the sad reality was that many of the believers on the island of Crete were struggling. There were those who were causing dissension by teaching unadulterated lies. Arguments were breaking out within their gatherings. Sides were being taken, damaging the unity of the church. And Paul makes it brutally clear what Titus was to do with those who caused divisions within the local church.

As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him – Titus 3:10 ESV

Remember, the point of Paul’s letter is godly behavior. He is calling all professing Christians to live as who they are: The sons and daughters of God. As such, they were to reflect the character of Christ. They were to devote themselves to good works. Anything that distracted from the objective was to be avoided at all costs. Anyone who distorted or took away from that goal was to be rejected for being warped, sinful, and self-condemning. These people were guilty of twisting and perverting the trustworthy words of the gospel, and their actions condemned them. As a result, they were to be avoided like a plague. The spiritual well-being of the body of Christ was at risk and the believers on Crete would find it nearly impossible to accomplish the good works God had prepared for them to do as long as these individuals were allowed to remain in their midst. As Paul warned the believers in Galatia, there was no place for tolerance or complacency when it came to anything that threatened the truth of the gospel.

This false teaching is like a little yeast that spreads through the whole batch of dough! I am trusting the Lord to keep you from believing false teachings. God will judge that person, whoever he is, who has been confusing you. – Galatians 5:9-10 NLT

Paul had no tolerance for false teachers and neither should they. Right living becomes virtually impossible when wrong doctrines are allowed to exist. Accomplishing good works is difficult when bad teaching is left unchallenged in the church. The church must always take the truth seriously and deal with falsehood decisively. The world may be filled with lies, driven by deception, and motivated by selfishness, but the church of Jesus Christ is to be the rock-steady foundation of God’s truth. And Paul was providing Titus with the same powerful reminder that he had given Timothy, so that both men might “know how each one must conduct himself in God’s household, which is the church of the living God, the pillar and foundation of the truth” (1 Timothy 3:15 BSB).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Foundation of the Truth

14 I hope to come to you soon, but I am writing these things to you so that, 15 if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. 16 Great indeed, we confess, is the mystery of godliness:

He was manifested in the flesh,
    vindicated by the Spirit,
        seen by angels,
proclaimed among the nations,
    believed on in the world,
        taken up in glory.

1 Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, through the insincerity of liars whose consciences are seared, who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer. – 1 Timothy 3:14-4:5ESV

The world in which Paul lived was mired in falsehood, much like it is today. This world is the domain of Satan, who is the father of lies (John 8:44). Everything in this world is deceptive and deceitful. As Satan has always done, he has taken what God has made and attempted to distort and twist it in such a way that it leads mankind away from God.

In his letter to the church in Rome, Paul outlined the devastating consequences of Satan’s influence over this world and his impact on humanity.

And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. Claiming to be wise, they instead became utter fools. And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people and birds and animals and reptiles. – Romans 1:21-23 NLT

While he is deemed the “god of this world” (2 Corinthians 4:4), Satan is not obsessed with having men worship him. He is content to have them worship anything other than God, including themselves. That is why Paul went on to warn the believers in Rome about the dangers of idolatry.

They traded the truth about God for a lie. So they worshiped and served the things God created instead of the Creator himself. – Romans 1:25 NLT

The apostle John reminds us that Jesus “came into the very world he created, but the world didn’t recognize him. He came to his own people, and even they rejected him” (John 1:10-11 NLT). Men preferred the darkness over the Light. They rejected the truth regarding Jesus Christ and gladly accepted the lies of the enemy.

So, it’s easy to see why Paul reminded Timothy that the church, the body of Christ, was the God-ordained instrument for spreading and supporting the truth of God in this world. His whole purpose in writing Timothy was to help him understand how people are to live within the household of God, the church, which was to be “a pillar and buttress of the truth” (1 Timothy 3:15 ESV).

The truth to which Paul referred is the truth regarding godliness. Through the life, death, and resurrection of Jesus Christ, God has provided a means by which sinful men and women might achieve godliness or a state of righteousness in His eyes.

For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ. – 2 Corinthians 5:21 NLT

And Paul seems to quote a few lines from what must have been a hymn of the early church.

Christ was revealed in a human body
    and vindicated by the Spirit.
He was seen by angels
    and announced to the nations.
He was believed in throughout the world
    and taken to heaven in glory. – 1 Timothy 3:16 NLT

In a few short lines, Paul addresses the truth regarding godliness. First, he defends the truth regarding Jesus’ incarnation. He was God in human flesh. And, according to the apostle Peter, Jesus was “put to death in the body but made alive in the Spirit” (1 Peter 3:18 BSB). That is what Paul means when he states that Jesus was vindicated by the Spirit. Jesus died on the cross for the sins of mankind but was raised back to life by the power of the Holy Spirit. And His resurrection was announced to the nations, resulting in the salvation of countless individuals. And while Jesus ascended back into heaven and sits at the right hand of God the Father, He will one day return for His followers. That is the truth of the gospel and the good news concerning godliness.

And Paul would have Timothy remember that the church is the keeper of that truth. It is the main distribution method for conveying the message of godliness to a lost and dying world. And I think Paul was specifically thinking about the local church context, which is the testing ground of our faith. It is where the truth must be applied with love and grace. If God’s life-transforming power, made possible through Jesus’ death on the cross, doesn’t work within a local body of believers, the gospel is ineffective. But Paul believed it could and should make a difference.

First and foremost, he viewed the church as a household, a family. It was not an institution or organization, but a collection of different individuals who have all shared in God’s undeserved, unmerited favor by placing their faith in Jesus Christ. They have been adopted into God’s family and been declared His heirs, all due to the sacrificial, sin-canceling death of Jesus Christ on the cross. Paul describes this as the great mystery of our faith.

This is the truth of God’s redemptive plan for mankind. It is this truth that the church is to support and uphold. There is no other version of the truth. It is this truth that leads to godliness. It is this truth that makes the church a living organism, not an organization. It is this truth that provides power through the indwelling presence of the Holy Spirit. It is this truth that gives us hope for the present as well as the future.

The church, the body of Christ, is where the message of new life in Christ gets lived out, and where the Light of the world illuminates the darkness of sin. And Paul knew the necessity of these things because he had seen firsthand the impact of falsehood and heresy within the local church. The enemy was alive and well in his day, attacking the fledgling churches with half-truths, convincing lies, and distorted views of reality. Where there is truth, there will always be falsehood.

The good news regarding Jesus Christ would always be accompanied by counterfeits and knockoffs. One of the things Paul was constantly fighting was the tendency for people to buy into the formula of Jesus + something. Anything that added to Christ’s all-sufficient work on the cross was to be rejected as false – a lie from the enemy.

The real and ever-present danger to the church is to compromise. If the enemy can get us to compromise our convictions with ever-so-slight revisions to the truth of God, he can destroy our effectiveness. It is exactly what he did with Adam and Eve in the garden. He got them to question the word of God by cleverly twisting it – leading them to doubt its veracity and reliability.

But the church must be the pillar that supports the truth in the midst of all the falsehood and lies. And the lies Paul warns Timothy about are subtle and deceptive. Whether it was asceticism, the belief that abstinence from certain physical things leads to spiritual maturity, or legalism, the belief that adherence to certain rules and rituals was essential to salvation – these things were to be rejected as lies. They had no place in the household of God. They were dangerous and highly destructive.

The key to the church’s survival in the hostile environment in which it is called to exist is the truth. We are called to be “faithful people who know the truth” (1 Timothy 4:3 NLT). It is the truth of God, found in the Word of God, that gives the people of God the capacity to see the lies of the enemy and reject them. Knowledge of the truth brings health and vitality to the body of Christ. Living according to the truth makes the people of God a powerful force for change in the world, causing us to shine brightly in the darkness that surrounds us. But compromise is like a blanket thrown over the church, diminishing its capacity to shine.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

You Reap What You Sow

13 Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. 14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. 16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. 18 And a harvest of righteousness is sown in peace by those who make peace. James 3:13-18 ESV

Back in chapter one, James encouraged his readers to seek wisdom from God.

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. – James 1:5 ESV

And he added that God is the source of all good gifts.

Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. – James 1:17 ESV

Through their relationship with Jesus Christ, the Christians to whom James wrote enjoyed access to the indwelling Spirit of God and the life-transforming truth of the gospel. According to James, a Christ follower is to be characterized by obedience to the word of God. It’s not enough to hear it; you have to live it out in everyday life.

But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves. – James 1:22 NLT

And James pointed out that a person who claims to be spiritual but fails to control their tongue is practicing a hypocritical and powerless form of religion.

If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. – James 1:26 NLT

James described the tongue as a powerful and virtually uncontrollable source of destruction – even within the body of Christ. With his lips, a believer can declare his faith in Christ and then turn around and spread vicious rumors about a fellow Christ-follower. Ironically, the same tongue could be used to glorify God and vilify other believers.

Sometimes it praises our Lord and Father, and sometimes it curses those who have been made in the image of God. And so blessing and cursing come pouring out of the same mouth. Surely, my brothers and sisters, this is not right! – James 3:9-10 NLT

Now James explains how to determine whether you are operating according to godly wisdom and displaying an understanding of God’s will and ways. It’s all in how we behave. Our outward actions reveal whether we are walking in step with the Spirit of God. The things we say and do are the most accurate barometers of our spiritual health. They provide irrefutable evidence of the condition of our hearts. That’s why James demands that Christ-followers put the wisdom of God into practice through humble obedience to His will.

If you are wise and understand God’s ways, prove it by living an honorable life, doing good works with the humility that comes from wisdom. – James 3:13 NLT

The apostle Paul stressed the non-negotiable nature of the Spirit’s involvement when it comes to living a godly and honorable life.

So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves. The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. – Galatians 5:16-17 NLT

And Paul reminds us that the Holy Spirit is the one who provides us with the power to tame the tongue and produce the fruit of righteousness.

…the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. – Galatians 5:22-23 NLT

The Spirit is a God-given source of wisdom and supernatural strength, and His primary role is to guide and empower believers as they navigate the sometimes difficult path from salvation to future glorification. And Paul would have us remember that the Spirit wants to influence every area of the believer’s life – from his attitudes and actions to the words that come out of his mouth.

Since we are living by the Spirit, let us follow the Spirit’s leading in every part of our lives. Let us not become conceited, or provoke one another, or be jealous of one another. – Galatians 5:25-26 NLT

And James points out how easy it is to try and mask our lack of godliness through deceit and lies. When we fail to live in obedience to the Spirit, our lives inevitably produce a whole range of destructive deeds and Paul provides a shocking but incomplete list of them in his letter to the Galatians.

When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures, idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division,  envy, drunkenness, wild parties, and other sins like these. – Galatians 5:19-21 NLT

We’re either living in step with the Spirit of God or giving in to the desires of our own sinful natures. And it’s fairly easy to determine which path we have chosen based on the “fruit” our lives produce. That’s why James warns against attempting to cover up our godless lifestyle through lies and deceit.

But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. – James 3:14-15 ESV

When the wrong fruit appears in our lives, we’re tempted to cover it up by portraying ourselves as super saints and spiritual rock stars. We posture and pretend, trying to convince others of our superior spirituality. But all the while, we are living a lie. Yet we end up excusing and justifying our behavior and, in doing so, we display a form of wisdom that is anything but godly. Driven by selfish ambition and jealousy, we rationalize our behavior and promote a brand of wisdom that comes from the enemy and not God.

Jesus gave a perfect example of this self-righteous but self-deceiving kind of wisdom when He told the following parable to His disciples.

Jesus told this story to some who had great confidence in their own righteousness and scorned everyone else: “Two men went to the Temple to pray. One was a Pharisee, and the other was a despised tax collector. The Pharisee stood by himself and prayed this prayer: ‘I thank you, God, that I am not like other people—cheaters, sinners, adulterers. I’m certainly not like that tax collector! I fast twice a week, and I give you a tenth of my income.’

“But the tax collector stood at a distance and dared not even lift his eyes to heaven as he prayed. Instead, he beat his chest in sorrow, saying, ‘O God, be merciful to me, for I am a sinner.’ I tell you, this sinner, not the Pharisee, returned home justified before God. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.” – Luke 18:9-14 NLT

The Pharisee was self-deceived. He wrongly viewed himself as spiritually superior and worthy of God’s praise. But Jesus declared him to be a self-righteous and pretentious hypocrite whose pride left him unjustified before God. He had lived this lie for so long that he eventually believed it to be true. He went home believing he was fully accepted before God, but he was wrong.

You can attempt to disguise the jealousy and selfish ambition in your heart but, in time, it always makes itself known. And James states that “wherever there is jealousy and selfish ambition, there you will find disorder and evil of every kind” (James 3:16 NLT). In other words, those two traits are never alone. They’re always accompanied by other, equally disturbing “fruit” that produce death rather than life. 

But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. – James 3:17 ESV

God’s wisdom, which is available upon request, is capable of producing a host of outcomes that positively impact the life of the recipient and all those around him. It produces a desire for peace rather than jealousy and strife. In place of self-promotion, it displays a heartfelt concern for the well-being of others. It is reasonable rather than contentious and confrontational. It manifests itself in mercy toward others and produces fruit that is for their benefit. Godly wisdom allows no room for favoritism or partiality. It fosters unity and encourages an atmosphere of humility and selfless service to others.

James’ point is clear. Those who seek the wisdom of God will receive it. And when they avail themselves of it and live in obedience to it, it will produce a harvest of righteousness. The wisdom from above is fruitful but it must be cultivated by those whom God has chosen as His caretakers. If we obey His Word and live in keeping with His Spirit’s guidance, we will “plant seeds of peace and reap a harvest of righteousness” (James 3:18 NLT).

The apostle Paul reiterates this promise of fruitfulness when we choose to avail ourselves of God’s wisdom. But the choice is ours and we must make it every day of our lives.

You will always harvest what you plant. Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please the Spirit will harvest everlasting life from the Spirit. So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up. Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith. – Galatians 6:7-10 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Just Do It

Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. 2 Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. For a dream comes with much business, and a fool’s voice with many words.

When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. It is better that you should not vow than that you should vow and not pay. Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? For when dreams increase and words grow many, there is vanity; but God is the one you must fear. Ecclesiastes 5:1-7 ESV

Up to this point, Solomon has provided us with a somewhat autobiographical and deeply personal look at life. He has revealed a perspective on life as seen from his unique vantage point as an aging monarch whose reflections are filled with regret and remorse. Yet, he sees himself as a preacher or teacher, whose responsibility as a leader of his people is to share his mistakes and the insights he has gleaned from them.

In this section, Solomon’s writing style becomes less autobiographical and more proverbial, similar to that of the book of Proverbs, which he wrote and edited. Proverbs are succinct, simple statements designed to teach powerful truths using few words, but in a memorable and impactful manner. Typically, proverbs are gathered in collections, with what appears to be little or no rhyme or reason as to their order or flow. They appear as isolated and seemingly unrelated thoughts, with each operating as a stand-alone truth claim.

In chapter five, we have a series of these proverbs, and the first few all have something to do with making vows before God. As has been the case before, Solomon appears to be writing from personal experience. These are not simply words of wisdom he has run across and deemed worthy of inclusion in his book. They are practical life lessons that he has experienced firsthand. And the very first one he shares has to do with the attitudes one should bring into the house of God. They concern one’s worship of God.

When entering into the presence of God, attitude and actions should not be separated. He warns against offering sacrifices to God in a flippant and disrespectful manner. For Solomon, it was a dangerous thing to go through the motions of worship while showing no reverence or fear for God. He describes a form of worship that is self-motivated and manipulative, offering sacrifices and making rash vows to God in order to get something from Him. He recommends listening over sacrificing.

Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. – Ecclesiastes 5:1 ESV

The Hebrew word translated as “listening” is shama` and it carries with it the ideas of hearing and obeying. Solomon knew that there was a real risk of showing up at the temple to offer the required sacrifices and failing to hear what God might be trying to say. You could end up going through the motions of worship while ignoring the very one to whom you were offering the sacrifice. There is little doubt that Solomon was very familiar with the words that the prophet Samuel spoke to Saul, the first king of Israel.

“What is more pleasing to the LORD: your burnt offerings and sacrifices or your obedience to his voice? Listen! Obedience is better than sacrifice, and submission is better than offering the fat of rams.” – 1 Samuel 15:22 NLT

Solomon’s own father, David, had discovered this same truth.

“You take no delight in sacrifices or offerings.
    Now that you have made me listen, I finally understand—
    you don’t require burnt offerings or sin offerings.
Then I said, “Look, I have come.
    As is written about me in the Scriptures:
I take joy in doing your will, my God,
    for your instructions are written on my heart.” – Psalm 40:6-8 NLT

And after the Pharisees accused the disciples of breaking the law by harvesting grain on the sabbath, Jesus responded, “I want you to show mercy, not offer sacrifices” (Matthew 12:7 NLT).

Jesus was condemning these men for placing a higher priority on the sacrificial system than on the God to whom the sacrifices were being offered. And Solomon warns his readers: “Don’t make rash promises, and don’t be hasty in bringing matters before God. After all, God is in heaven, and you are here on earth. So let your words be few.” (Ecclesiastes 5:3 NLT).

Solomon is not simply spouting a clever-sounding maxim, but revealing a painful, yet valuable lesson learned from real life. He reminds us that God is transcendent. He is in heaven and we are on earth, and there is a great gulf that separates us, both literally and figuratively. God is holy and we are not. God is sinless and completely righteous in all He does. We are just the opposite. And we cannot afford to enter into His presence with a sense of dishonor or disrespect.

And one of the areas in which we can get ourselves into trouble with God is through the making of vows or commitments to Him. Vows were commonplace in Solomon’s day. They were verbal commitments made to God. A vow was a solemn promise to do something for God or to offer a sacrifice to God in the hopes of receiving blessings from Him in return. And Solomon warns, “When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow” (Ecclesiastes 5:4 ESV).

There is little doubt that Solomon had made many rash vows to God, promising to do something for God in return for His blessings. But Solomon knew the truth. He had failed to keep his side of the bargain, and he had learned the valuable lesson that God does not suffer fools lightly. The kind of vows to which Solomon refers could have been free-will offerings that were not part of the normal sacrificial requirements. When going through a time of difficulty or trial, it would be easy to promise to offer God a free-will offering in return for His rescue or relief. But it’s nothing more than a form of bargaining with God., and the book of Judges records just such a rash vow.

And Jephthah made a vow to the Lord and said, “If you will give the Ammonites into my hand, then whatever comes out from the doors of my house to meet me when I return in peace from the Ammonites shall be the Lord‘s, and I will offer it up for a burnt offering.” – Judges 11:30-31 ESV

And the story goes on to record that God gave Jephthah victory over the Ammonites, but it also reveals the tragic outcome of Jephthah’s rash vow.

Then Jephthah came to his home at Mizpah. And behold, his daughter came out to meet him with tambourines and with dances. She was his only child; besides her he had neither son nor daughter. And as soon as he saw her, he tore his clothes and said, “Alas, my daughter! You have brought me very low, and you have become the cause of great trouble to me. For I have opened my mouth to the Lord, and I cannot take back my vow.” – Judges 11:34-35 ESV

Solomon wants his readers to know that God takes vows seriously, which is why he states, “It is better to say nothing than to make a promise and not keep it” (Ecclesiastes 5:5 NLT). Keep your mouth shut. Don’t be hasty. Treat God as holy and don’t be too quick to make promises you have no intention of keeping. Because God will hold you to your word. Again, Solomon seems to speak from experience when he writes:

Don’t let your mouth make you sin. And don’t defend yourself by telling the Temple messenger that the promise you made was a mistake. That would make God angry, and he might wipe out everything you have achieved. – Ecclesiastes 5:6 NLT

And it would seem from this verse, that Solomon has widened the application to include vows or promises made to other individuals. If you make a commitment to someone, keep it. You can’t get out of it by stating your original promise was a mistake.

In His Sermon on the Mount, Jesus had some serious things to say about the matter of vows.

“You have also heard that our ancestors were told, ‘You must not break your vows; you must carry out the vows you make to the Lord.’ But I say, do not make any vows! Do not say, ‘By heaven!’ because heaven is God’s throne. And do not say, ‘By the earth!’ because the earth is his footstool. And do not say, ‘By Jerusalem!’ for Jerusalem is the city of the great King. Do not even say, ‘By my head!’ for you can’t turn one hair white or black. Just say a simple, ‘Yes, I will,’ or ‘No, I won’t.’ Anything beyond this is from the evil one.” – Matthew 5:33-36 NLT

Don’t miss what Jesus is saying. The prevalent perspective in His day was to keep any and all vows made to God. But Jesus warns not to make any vows at all. His reason for this was that the Jewish religious leaders had developed a variety of loopholes and workarounds that would allow people to make vows without having to keep them. And Jesus lists just a few. They had developed a system by which you could make a vow that was legally breakable because you made it based on something that was non-binding. Through clever use of words, you could make a vow that sounded binding but wasn’t. It gave the impression that you would follow through on your commitment, but with no intention to do so. These kinds of vows were little more than lies, and Jesus warned His followers not to make them. Instead, they were to say “Yes, I will!” or “No, I won’t!”

Solomon wraps up this short section with a somewhat enigmatic verse.

For when dreams increase and words grow many, there is vanity; but God is the one you must fear. – Ecclesiastes 5:7 ESV

The New Living Translation sheds some light on what Solomon may have been trying to say. “Talk is cheap, like daydreams and other useless activities. Fear God instead.” Someone who experiences an abundance of dreams ends up struggling with whether what they have dreamed has true significance or meaning. What are they to believe? The same is true when we use too many words and make too many vows. No one knows whether what we are saying is true or to be believed. Dreams mean nothing unless they are put into action. And words are of little value if they are not accompanied by follow-through. Remember what Solomon said: Let your words be few. Verbosity is no substitute for integrity. Why waste your time making promises? Just do it.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Sufficiency of the Gospel

See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. For in him the whole fullness of deity dwells bodily, 10 and you have been filled in him, who is the head of all rule and authority. 11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him. Colossians 2:8-15 ESV

Paul now warms to his primary task: warning the Colossian believers about the dangers of the doctrinal heresy threatening their congregation. He has established the preeminence of Christ and emphasized the foundational nature of His divinity and humanity. Now Paul presents a stinging indictment of the false teachers, labeling their rhetoric concerning Jesus as nothing more than a purely human-based philosophy based on tradition and filled with empty deceit. Paul’s use of the term “philosophy” was not meant to refer to an academic or scientific study of thought but the teaching of “certain Jewish Christian ascetics, which busied itself with refined and speculative inquiries into the nature and classes of angels, into the ritual of the Mosaic law and the regulations of Jewish tradition respecting practical life” (The Online Bible: Outline of Biblical Usage).

Paul emphasized that the teaching infiltrating the Colossian church was purely speculative and not based on divine revelation. It was not according to or in keeping with the prophetic pronouncement concerning Christ in the Old Testament. Nor was it in line with Christ’s teachings concerning Himself. No, these men propagated false doctrines based on “the elemental spirits of the world” (Colossians 2:8 ESV). The word translated as “spirits” is στοιχεῖον (stoicheion), which might be better translated as “principles.” Paul seems to be juxtaposing Christ-centered teaching with worldly and man-centered teaching. According to Paul, the elemental or fundamental theories of a non-Christian, fallen world were insufficient to explain or guide the Christian life. The false teachers were attempting to use human reasoning to explain spiritual truths.

Paul addressed this lack of spiritual discernment in his first letter to the churches in Corinth. He informed his audience that the gospel’s message was impossible to discern without assistance from the Holy Spirit.

When we tell you these things, we do not use words that come from human wisdom. Instead, we speak words given to us by the Spirit, using the Spirit’s words to explain spiritual truths. But people who aren’t spiritual can’t receive these truths from God’s Spirit. It all sounds foolish to them and they can’t understand it, for only those who are spiritual can understand what the Spirit means. Those who are spiritual can evaluate all things, but they themselves cannot be evaluated by others. For,

“Who can know the Lord’s thoughts?
    Who knows enough to teach him?”

But we understand these things, for we have the mind of Christ. – 1 Corinthians 2:13-16 NLT

Paul explained that “the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God” (1 Corinthians 1:18 ESV). He followed up this statement by quoting Isaiah 29:14.

For it is written,

“I will destroy the wisdom of the wise,
and the discernment of the discerning I will thwart.”

Then Paul excoriated the false teachers and religious traditionalists of his day, exposing them as frauds and fools who pridefully rejected the message of the gospel.

Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men. – 1 Corinthians 1:20-25 ESV

Some found the apostles’ teaching concerning Christ to be illogical and unacceptable. They found the idea that Jesus was the embodiment of divinity and humanity untenable and indefensible. For others, the belief in Jesus’ sacrificial death and resurrection was little more than wishful thinking or a fairy tale. But Paul refers to his teaching concerning Christ as the power and wisdom of God.

Paul considered the false teachers’ denial of Christ’s divinity a particularly egregious sin. That’s why he unapologetically stated, “In Christ lives all the fullness of God in a human body” (Colossians 2:9 ESV). This was a foundational truth concerning the doctrine of salvation, and without it, the validity of Christ’s substitutionary death was rendered impotent. The sinlessness of Christ was based on His divinity. He was the unblemished God-man who was “tempted as we are, yet without sin” (Hebrews 4:15 ESV).

For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ. – 2 Corinthians 5:21 NLT

To deny Jesus’ deity was to invalidate His entire ministry. He was the sinless and fully righteous Son of God who took on human flesh so that He might do what no man had ever been able to do before: Jesus fully obeyed every one of the commands of God found in the Mosaic Law.

For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh… – Romans 8:3 ESV

The deity and humanity of Christ were both non-negotiable aspects of His character. Jesus was fully divine and entirely human. He was not a phantom or a god masquerading as a man. Some taught that Jesus only appeared to be human, and this erroneous teaching led to a distorted understanding of Jesus’ death on the cross. If He wasn’t truly human, then His death was little more than theater — a clever form of play-acting that accomplished nothing. It would mean the substitutionary nature of His death was invalid. Not only that, if Jesus didn’t die, then there was no resurrection, and if there was no resurrection, then mankind has no hope.

if Christ has not been raised, then your faith is useless and you are still guilty of your sins. In that case, all who have died believing in Christ are lost! And if our hope in Christ is only for this life, we are more to be pitied than anyone in the world. – 1 Corinthians 15:17-19 NLT

Paul assures the Colossians believers that the resurrection of Jesus was real and that its implications for their lives were substantial.

…you were raised to new life because you trusted the mighty power of God, who raised Christ from the dead. – Colossians 2:12 NLT

He wanted them to understand that they needed nothing more than Christ. Despite the claims of the false teachers, the believers in Colossae did not miss anything from their spiritual experience. They had been filled with the fullness of Christ. The Spirit of Christ indwelled them, making the nature of Christ available to them. The righteousness of Christ had been imputed to them. Unlike the Judaizers, who taught that Gentiles needed to be circumcised to be fully saved, Paul emphasized a spiritual form of circumcision.

When you came to Christ, you were “circumcised,” but not by a physical procedure. Christ performed a spiritual circumcision—the cutting away of your sinful nature. – Colossians 2:11 NLT

This was the same thought Paul had shared with the believers in Rome.

For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise from God, not from people. – Romans 2:28-29 NLT

Paul reminded the Colossians that, before encountering Christ, they had been spiritually dead because their “sinful nature was not yet cut away” (Colossians 2:13 NLT). But that problem had been taken care of by God.

God made you alive with Christ, for he forgave all our sins. He canceled the record of the charges against us and took it away by nailing it to the cross. – Colossians 2:13-14 NLT

In doing so, God “disarmed the rulers and authorities” (Colossians 2:15 ESV). This is most likely a reference to “the spiritual forces of evil in the heavenly places” (Ephesians 6:12 ESV). Paul describes them as “the cosmic powers over this present darkness” (Ephesians 6:12 ESV). In conquering sin and death on the cross, God effectively silenced Satan and his minions, voiding the accusations of guilt and shame they level against God’s people. In Revelation 12:10, Satan is described as the accuser of the brethren, “who accuses them day and night before our God.” But, because of the atoning nature of the cross, Satan’s accusations carry no weight. His weapons lack any power against the children of God. But, just as Paul warned the believers in Ephesus, the Colossians were to “Put on the whole armor of God, that you may be able to stand against the schemes of the devil” (Ephesians 6:11 ESV).

The false teachers were attempting to undermine the effectiveness of Christ’s death and resurrection by questioning its validity. These godless men were acting as pawns of the enemy by sowing doubts among the believers in Colossae. But Paul exposed their so-called truths as nothing more than cleverly disguised lies meant to deceive and destroy the faith of God’s people.

For Paul, the gospel was enough. No new teaching was required, and the power of the cross required no additional enhancement or improvement. As Paul told the believers in Corinth, the gospel’s message required no help from human reasoning and cleverly crafted rhetoric.

When I first came to you, dear brothers and sisters, I didn’t use lofty words and impressive wisdom to tell you God’s secret plan. For I decided that while I was with you I would forget everything except Jesus Christ, the one who was crucified.

Rather than using clever and persuasive speeches, I relied only on the power of the Holy Spirit. I did this so you would trust not in human wisdom but in the power of God. – 1 Corinthians 2:1-2, 4-5 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

 

He Has No Equal

15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. – Colossians 1:15-20 ESV

As far as Paul was concerned, one of the most non-negotiable aspects of God’s will that the Colossians needed to understand concerned the preeminence of Christ. Evidently, Epaphras had informed Paul that the doctrine of Christ was under direct assault by men claiming to have apostolic authority. These unnamed individuals were teaching false doctrines concerning Christ that had left the Colossian congregation confused and dangerously close to diminishing the fruitfulness for which Paul had so graciously complimented them.

In order to redirect the focus of his letter to Christ, Paul adeptly and somewhat abruptly shifts the emphasis from God the Father to Jesus Christ the son.

For he [God] has rescued us from the kingdom of darkness and transferred us into the Kingdom of his dear Son, who purchased our freedom and forgave our sins. – Colossians 1:13-14 NLT

Following this reminder of Christ’s substitutionary death on the cross and its eternal implications for their redemption and justification, Paul states, “Christ is the visible image of the invisible God” (Colossians 1:15 NLT). In coming to earth and taking on human flesh, Jesus, the Son of God and second person of the Trinity made God both visible and knowable. He became the visible image of the invisible God on earth.

In his gospel account, the apostle John elaborates on this unique aspect of Christ’s earthly ministry.

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. – John 1:14 ESV

And John boldly proclaims that Jesus was more than just another messenger from God. He was God Himself.

No one has ever seen God, but the one and only Son, who is Himself God and is at the Father’s side, has made Him known. – John 1:18 BSB

The author of Hebrews expands on the God-reflecting nature of Jesus and further solidifies the doctrine of His divinity.

The Son radiates God’s own glory and expresses the very character of God, and he sustains everything by the mighty power of his command. When he had cleansed us from our sins, he sat down in the place of honor at the right hand of the majestic God in heaven. This shows that the Son is far greater than the angels, just as the name God gave him is greater than their names. – Hebrews 1:3-4 NLT

For Paul and these other authors of the New Testament, the divinity of Jesus was an essential doctrine that must be defended at all costs because it was the hinge upon which the door of salvation swung. If Jesus was not divine, then His death on the cross would prove to be ineffective. His sinlessness was the key to His death’s effectiveness.

…we have an advocate before the Father—Jesus Christ, the Righteous One. He Himself is the atoning sacrifice for our sins… – 1 John 2:1-2 BSB

But you know that Christ appeared to take away sins, and in Him there is no sin. – 1 John 3:5 BSB

And what makes this atoning work of Jesus even more significant is the fact that, as God, He was the Creator laying down His life for those whom He created. Paul further enhances Christ’s divine credentials by stressing His eternality and the essential role He played in the creation story.

…by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. – Colossians 1:16 ESV

And, once again, the apostle John provides ample support for Paul’s claim.

He was with God in the beginning. Through Him all things were made, and without Him nothing was made that has been made. – John 1:2-3 BSB

Paul would present this same message concerning Christ’s role in the creation account when writing to the believers in Corinth.

…there is but one Lord, Jesus Christ, through whom all things came and through whom we exist. – 1 Corinthians 8:6 BSB

As the Creator-God, Jesus was responsible for all that existed, including the believers in Colossae. He was not just a Messiah who came to save them, but He was the God who had created them. He was responsible for their very existence as well as their salvation. He had formed them and forgiven them. He had breathed in them the breath of life and had become for them the means for experiencing new life.  And by His divine power, Jesus would hold them safe and secure to the end.

And he is before all things, and in him all things hold together. – Colossians 1:17 ESV

Paul is going out of his way to stress the unique nature of Christ. He was adamant that the believers in Colossae grasped and appreciated the significance of Jesus’ life-giving and life-transforming role as the Son of God. Jesus had been so much more than a teacher, Rabbi, healer, and miracle worker. He was supreme in all things. He had no equal and there was no one who could replicate His accomplishments or diminish His one-of-a-kind status as the sovereign Savior of the world. That is why Paul stresses the headship of Christ over the church, and promotes His well-deserved position as the preeminent one.

And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. – Colossians 1:18 ESV

Paul’s point seems to be that the church would not exist without Christ. Had He not died and risen again, there would be no church because there would be no Christ-followers. He was not a martyred teacher who had managed to cultivate a faithful host of committed followers who continued to propagate His teachings. He was the “firstborn from the dead” who, through His death and resurrection, made possible the spiritual transformation of countless men and women.

There were those who were teaching that the resurrection of Jesus was a fable or myth, and downplaying its importance to the Christian faith. Paul addressed the misguided musings of these dangerous “false teachers”sovereign in his first letter to the church in Corinth.

Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain. – 1 Corinthians 15:12-14 ESV

Christ’s resurrection made possible the redemption of condemned humanity and guarantees the future resurrection and glorification of all those who accept His free gift of salvation. Again, Christ was more than a gifted teacher with a message of life transformation based on behavior modification. He had not just modeled a new way of living, but He had died so that sinful men and women might receive new lives and new natures that emulated His.

Paul emphatically states that Jesus is preeminent and one-of-a-kind. He has no equal. Jesus was the sole means by which God chose to redeem fallen humanity. That’s why Paul claims, “God in all his fullness was pleased to live in Christ” (Colossians 1:19 NLT), and no one else. And it was only through Christ that “God reconciled everything to himself” (Colossians 1:20 NLT). No one else could take credit for the role that Jesus had played in God’s grand redemptive plan. God used Jesus to reconcile sinful humanity to Himself. And anyone who diminished Jesus’ role as Savior or presented another means of salvation was to be avoided at all costs.

You are following a different way that pretends to be the Good News but is not the Good News at all. You are being fooled by those who deliberately twist the truth concerning Christ. Let God’s curse fall on anyone, including us or even an angel from heaven, who preaches a different kind of Good News than the one we preached to you. – Galatians 1:6-8 NLT

You happily put up with whatever anyone tells you, even if they preach a different Jesus than the one we preach, or a different kind of Spirit than the one you received, or a different kind of gospel than the one you believed. – 2 Corinthians 11:4 NLT

It seems quite obvious that Paul held strong views concerning this topic. He was obsessed with defending the doctrine of Christ at all costs. He would not tolerate anyone who attempted to diminish Christ’s divinity or who tried to devalue His role as the God-man who, through His life, death, and resurrection made it possible for sinful men to be made right with a holy God.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.